Selected quad for the lemma: authority_n

Word A Word B Word C Word D Occurrence Frequency Band MI MI Band Prominent
authority_n work_n work_v workman_n 17 3 10.7564 5 false
View all documents for the selected quad

Text snippets containing the quad

ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A09055 The historie of tithes, or, Tithes vindicated to the presbyters of the Gospel begunne in a visitation sermon, whereunto are added the substance of divers other sermons and treatises, being thought fit by good authority to be published, and is necesary both for clergy and laity : in the which is expressed the true use of the Sabbath without controversie / by B.P. Parsons, Bartholomew, 1574-1642. 1637 (1637) STC 19347.5; ESTC S4405 26,409 40

There is 1 snippet containing the selected quad. | View lemmatised text

spiritualibus possit vacare Ministeriis quas leges Christianorum congeries longis temporibus custodivit intemeratas Vnde statuimus c. The Lawes of God providing for Priests and Ministers of the Churches for their hereditary portion have commanded all people to pay the Tithes of their fruits to the holy places that being no wayes hindred by unlawfull things they might attend their spirituall offices Which lawes the Christian Church hath a long time kept undefiled Whereupon we ordaine that all people shall pay their Ecclesiasticall Tithes And so I conclude with that of Junius that Tithes have beene holy to God by all right since the memory of man (b) Decimae iure 〈◊〉 post hominum memoriā Deo fuerunt sacrae And that it was sacrilege in the Pope at first to appropriate them to Monks and Friers from the labouring Oxen no better in secular persons at the dissolution of the Abbies to invade them in Patrons to set them to sale to detaine any glebe or Tithes consecrated to God In Parishioners either by secret practise or pretended customes to defraud the Minister of them And that God is much robbed in our Church partly by prescriptions and customes which snatch away somewhat from every Church in our Realme partly by impropriations which of nine thousand two hundred eighty and foure Parish Churches for that is the just number in England and Wales (c) Cambd. Brit. pag. 262. have devoured three thousand eight hundred ninety five almost the halfe in number but farre above the halfe in value and goodnesse God put it into the hearts of our Reverend Bishops Deanes and Chapiters and Colledges who hold many of them still in the right of the Church to provide so conscionably for those that labour in them that whilst they serve at the Altar they may not starve at it But to dreame of any restitution of them from the Lay possessors unlesse it bee here and there one like a berry or two in the top of a bough whose heart God hath touched were as the Poet saith 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 a dreame of a shadow When we have said and reasoned all that we can they have against us one argument for themselves abutili which we shall never solve nor dissolve In this case let me say to you as Jeremy said to the Prophets that prophesied Behold the vessels of the Lords house shall now shortly be brought againe from Babylon If we be Prophets let us now make intercession to the LORD of Hosts that the vessels that are left in the house of the LORD goe not to Babylon Jer 27.15 16. For as the Israelites of old cryed so may we The sword of the LORD and of Gideon Judg. 7.20 It is the goodnesse of our God and the Piety of our gracious King that yet preserveth to us from those Evening wolves these Relliquias Danaum atque immitis Achillis (d) Virg. Aene. id 1. That I have so long dwelt upon this point and petition The blessing of the Levites substance I may say to these evil times whereinto wee have falne as Paul to the Corinthians in another case Ye have compelled me In the next petition which is another request for an acceptation of the worke of his hands I will briefly touch the first branch which is an intimation of a worke to be performed by him as being most pertinent to this time and persons here present Accept the worke of his hands There lay a necessity upon man even in his innocency to labour in an honest calling The LORD GOD tooke Adam after he had made him and put him into the garden of Eden to dresse it Gen. 2.15 But when man had sinned against his Maker and forfeited his state in that Paradise of pleasure When his labour should have been with pleasure without defatigation hee was turned out into the wide world into the earth cursed for his sake Gen. 3.17 in which with the sweat of his browes even with difficult labour paine and sorrow hee must eat his bread and get his living For now all his dayes are sorrow and his travell grief Eccles 2.23 And now labour lieth on him not only as a duty testifying his obedience wherein hee must imitate the holy Angels who are created of GOD to be ministring spirits Heb. 1.14 Yea his heavenly Father who laboured in the beginning of time in the creating of all things and at this time and to the end of times worketh in the preservation of all his creation John 5.17 but also as punishment of his disobedience Man is borne unto labour as the sparks flie upward Job 5.7 And this working with his hands is the discharging of the duties of that calling wherein GOD hath set him as the LORD hath called every man so let him worke 1 Cor. 7.17 Now this worke of Levies hand was that I may distinguish the things that differ either ceremoniall or morall The ceremoniall was to minister in the Priests office Ex. 28.1 to offer gifts and sacrifices Heb. 8.3 to be over the Tabernacle of the Testimonie over all the vessels thereof and all things that belong unto it Numb 1.50 The morall was to thanke and praise the GOD of Israel 1 Chro. 16.4 and 23.31 to blesse the children of Israel in GODS name Numb 6.23 Deut. 10.8 to read in the book of the Law distinctly give the sense and cause the people to understand the reading Neh. 8.8 to shew the people the sentence of judgement in hard matters Deut. 17.8 2 Chro. 19.8 Ezek 44.23 24. to exhort them in warre Deut. 20.23 to teach them at all times the Law of the LORD of Hosts and to walk before the Lord in uprightnesse that so they might turne many from then iniquities Mal. 2.6 7. Now the first of these the ceremoniall worke was to indure but till the time of reformation Heb. 9.10 the fastning of that hand writing of ordinances to the crosse of Christ Col. 4. that law being changed and abolished this work of the Priesthood is abolished also The other worke the morall is to continue though not in the tribe of Levi yet in those Prophets Pastors and teachers that Christ gave for the perfecting of the Saints the worke of the ministry and the edifying of his body Eph. 4.11 till the end of the world the appearing of JESUS CHRIST Mat. 28.20 1 Tim. 6.14 This worke in regard of the authority by which or master for whom it is don is called the Lords work 1 Cor. 16.10 in regard of the dignity of it 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 a good or godly worke 1 Tim. 3.1 and the workemen thereof laboures together with God 1 Cor. 3.9 in regard of the greatnes of it a worke hardly to be fitted with a workman who is sufficient for these things 2 Cor. 2.16 it is on●● vel ipsis angelis formindandum (e) Bernard a burthen to be feared of the very Angels Ars est artium regimen animarum (f) Gregor in