Linguistic DNA - Concept Modelling Demonstrator

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
authority_n	power_n	spiritual_a	temporal_a	8,634	5	8.7196	4	true

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A12577	A briefe and learned treatise, conteining a true description of the Antichrist, who was foretold by the prophets and apostles And an evident proofe that the same agreeth vnto the Pope. Written in Latin by M. George Sohn Doctor of Diuinitie, and publike professor thereof at Heidelberg, and translated into english.	Sohn, Georg, 1152?-1589.; N. G., fl. 1592.; Grimald, Nicholas, 1519-1562, attributed name.	1592 (1592)	STC 22891; ESTC S114124	33,734	90

lawfull wife not to haue concubines 1. Tim. 3. 2. But the Pope forbiddeth mariage to his clergie Nuns bindeth them with an othe vnto perpetuall single life The scripture teacheth that the vse of all meates is now free Col. 2. 16. Rom. 14. 1. Tim. 4. 3. c. and that also there is flesh of fishes 1. Corinth 15. 39. But the Pope teacheth that the eating flesh vpon certaine daies is forbidden since the comming of Christ Dist 35. And that they doe not eate flesh who doe eate fish Further he doeth as did Montanus the heretique appoint lawes concerning certaine fasting daies and that without eyther prayer or repentance To conclude histories doe record that Pope Honorius fell into the heresie of the Monothelites 2. Tom. Con. 8. Syn. Constant act 17. that Gregorie the seuenth fell from the true faith Lib. 1 Alphonsi de Castro Minonta contra Heres in the Cronicle of Abbas Vrbergens that Pope Liberius was an Arrian And that Pope Anastasius fauoured the Nestorians and erred from the faith Lib. 1. Alphonsi de Castro Minonta contra Heres That Iohn the 22 helde and maintained that the soules were mortall and died with the bodies vntill the daie of the resurrection in Sermone quodam pascali Ioh. Gerson For which cause that Pope is called a deuill incarnate In Concil Constant Sess 7. Lastly that Marcellinus the Pope sacrificed vnto Idols C. nunc autem dist 21. Furthermore the Pope is the man who vaunteth vpon his twofolde supreme authoritie spirituall and temporall and of both his swords spirituall and temporall or materiall and doeth arrogate vnto himselfe both Iurisdictions As touching them both thus they are ioyntly proued by that which is said C. vnam sanctam extra vag de maior obed Wee are instructed by the worde of the Gospell that there be two swordes the one spirituall the other temporall in this power and authoritie of the Pope Againe therefore both the swords are in the power of the Church that is both the spirituall and the materiall sword c. Fundament de elect in 6. The Pope of Rome hath the Monarchie or sole gouernment of both the Iurisdictions spirituall and temporall Whereof wee haue a notable example in Boniface the 8. who in the first yere of his Iubile in the yere of our Lorde 1300 hauing vpon him both the Emperours robe and the Priestes attyre and shewing himselfe openly in the Church of Peter and Paul and hauing both a key and a sword hee cried as loude as he coulde Beholde here bee two swordes c. vnam sanct Extravag de maiorit obed as also in Iulius the second who was a better souldier then a Priest and of whom Mantuan writeth thus Ensepotens gemino cuius vestigia adoraÌ„t Caesar aurato vestiti muricereges which is in English He powrefull is by twofold sword to him all men doe stoupe Both Emperour and stately kings with all their glorious troupe Concerning his spirituall authoritie are these testimonies Clement in Pastoral desent re Iud. c. Primum extravag de empt vend and others of which we spake before for the temporall Iurisdictions these are witnesses sufficient as Cap. Constan dist 96. where the ensignes titles pallace citie prouince right and power of the Emperours are bestowed vpon the Pope of Rome that hee hath the rule of all the West partes Et cap. 1. in fine extravag de matorit obed Where it is said without doubt whosoeuer denieth that the temporall sword is in the power of Peter doeth giue small heede vnto the word of the Lord which saith Put vp thy sword into the sheath Hee also vaunteth of himselfe with signes and miracles as is well knowne both by the bookes and practise of the Papistes but they are lying deceitfull as the Apostle speaketh and are wrought to seduce and drawe men into errour and superstition and further they are either meere fables or else iuggling sleights Fables as those which are reported of Mary of Lauritane as they call her which a certaine Iesuite hath declared to bee false and feigned in a certaine booke set foorth at Lipsia after that hee had denounced Iesuitisme so also they which are recited in the bookes of the Franciscans Dominicans especially in the bookes which are of the conformities of the Franciscans Iuggling sleights as those which are wrought either by the delusion of Sathan or by the close and craftie conueyances of the Monkes as in the apparitions of soules which made report of purgatorie and desired that Masses might be said and celebrated for them and in the healing of diseases at the Chappels I or images of saintes and in coniurations For Sathan God in his iust iudgement so permitting it to be afflicted men with peculiar diseases and againe ceased to afflict them when they were making their vowes at the Chappels or images of saintes so that they were supposed to bee cured by the making of their vowes and deliuered by the helpe of the saintes And thus hee playing with the exorcistes doeth voluntarilie yeeld vnto them though he seeme to be cast out by force and hee ceaseth to torment a man who is bodily possessed that by this meanes these errours beeing confirmed he may instead of their bodies besiege win and possesse their soules He boasteth himselfe as God whilest that hee chalengeth vnto him selfe the name and authoritie and the workes which are proper vnto God Hee arrogateth to himselfe the name of God Cap. satisf dist 96. where he saieth It is euident enough that the Pope neither is as all neither can be either freed or bounde by any temporall authoritie who as it is verie manifest was caled God by the godly prince Constantine Sith that it is euident that God can not bee iudged of men Et cap. quanto seq extr de translat Episcopi For no man but God doeth separate them whome the Pope of Rome doeth separate not by humane but rather by diuine authoritie So likewise the Pope is God on earth according as Baldus hath it hee is a certaine diuine power and hath as it were the resemblance of a visible God and what he doeth he doeth it as God not as man according to Gomazius of which there is a more large discourse in the booke which is called Recusatio concilij Trident. published in the name of the protestant princes and states Anno 64. Furthermare he doeth chalenge the power and the workes of God as he will be both indeed and estimation as hee is also accounted of verie many not only the head of the whole Church as was before saide but also the head and lord of all kings and Monarches of the worlde Extravag de maiorit obed in the end Moreouer we declare to euerie humane creature that hee is subiect to the Pope of Rome this wee doe professe determine pronounce that it is altogether a matter

this iudgement is Hilarie who thus writeth against Auxentius Hee shalbe contrarie vnto Christ vnder the showe of preaching the Gospell that our Lord Iesus Christ may then be denied when men suppose that he is preached And Chrisostome also is of the same minde in his 49. Homilie vpon Matthew As for his double authoritie Spirituall and Temporall it appeareth by the two kinds of his names as first that he is called a king by Daniel and is reckoned amongst those ten earthlie kings of whome consisteth the Romane Monarchie and must spring vp in the midst of them arising vp froÌ„ a very low degreee till at length hee subdue all the other kings vnto him selfe Dan. 7. 24. cap. 8. 11. cap. 11. 36. Secondly this is he whom Zacharie calleth the foolish shepheard cap 11. 15. And whome Iohn nameth a false prophet Reuel 16. 13. c. 19. 20. chap. 20. 10. Touching his signes and miracles the Apostle Paul is witnes 2. Thes 2. 9. Christ Mat. 7. 22. Iohn Reuel 13. 13. 16. 14. And that he vaunteth himselfe as God it is taught vnto vs Dan. 7. 8. The mouth speaking presumptuous words c. 11. 36. He shal aduance extoll himselfe aboue euery God 2. Th. 2. 4. He shal exalt himself aboue al that is called God or is worshipped And to conclude in Dan. 7. 25. He shall imagin that he is able to chaÌ„ge both times and lawes at his owne pleasure For his idolatrie it is taught by Dan. 11. 36. He shall doe worship vnto the god Maozim that is the god of defences c as also Reuel 17. 2. 18. 3. 9. What his hypocrisie is we learne DaÌ„ 7. 8. His eyes are as the eyes of a maÌ„ v. 25. He shal speake words against the most high Reuel 13. 11. He shall haue two hornes of a lamb but shal speake like a dragon that is he shal couer a woolfe vnder a sheeps skinne 2. Tim. 3. 5. Hauing a forme or shew of godlines c. Further his pride ambition is manifest Dan. 7. 20. He had a mouth speaking presumptuously ch 8. 25. He shall extoll himselfe c. 1. Tim. 3. 2. There shal be men both arrogant and proud 2. Pet. 2. 10. They shall despise gouernment that is the ciuill magistrate ordeined by God bold and presumptuous and such as stande in their conceit in which manner also Iude writeth vers 8. His blasphemie that is to say that he should be a blasphemer anatheist we see it Dan. 11. 39. He shall speake against the God of gods Reuel 13. 6. He shall speake blasphemie against God His licentiousnes to wit that hee should be aboue all lawlesse making breaking lawes at his pleasure is taught vs 2. Thes 2. 4. Dan. 7. 25. He shal suppose that he is able to change both times laws chap. 11. 3. He shall doe euen what he list His single life is setdown Dan. 11. 37. He shall not regard nor vnderstand the desires of women where is ment as Ierome saith that vnder pretence of holines he should be an enemie vnto marriage so in the 1. to Tim. 4. 3. He shal forbid to make marriages As for his filthie fornication and licences to vse and follow outragious and dissolute lusts wee finde it 2. Pet. 2. 10 14. 24 Concerning his abstinence from certaine meats and his fasts wee haue that also 1. Tim. 4. 3. They shall command to absteine froÌ„ meats Where the meaning is not simplie to be vnderstood of abstistinence from all kind of meats for this would neuer haue beene effected nor yet could possiblie be obserued but onely of making some choice and difference of meates Yet of his excesse and effeminate and daintie life wee are taught Reuel 18. 3 9. and in 2. Pet. 10. and in the Epistle of Iude and the 8. vers Touching his couetousnes and his riches we may read Dan. 1. 1. 39. He shall deuide the earth for gaine as also Reuel 18. 3. 2. Pet. 2. 3. 14. Of his craftines vanitie lying and impudencie is mention made in the 8. of Dan. 25. Deceit shal prosper in his hand and hee shall extoll him selfe in his heart and in the 23. verse of the same it is said that he is of a fierce impudent and shamelesse countenance His crueltie which is especially bent against the Saints is taught Dan. 7. 21. I saw that horne make warre against the Saints and in the 25. verse Hee shall grind to powder the Saints of the most high and chap. 8. 24. 11. Reuel 11. 7. c. and chap. 17. 6. the 19. 19. Concerning his founder principall author to wit that he was to appeare by little little by the craft of Satan who hath thought of this mysterie and hath had it in hande euer since the Apostles time we doe learne in the 2. to the Thess 2. where it is said Whose comming is by the operation and working of Sathan and in the 1. Tim. 41. where the doctrine of Antichrist is called the doctrine of deuils and in the 13. of the Reuel 4. where the dragon is called author and cause of the whole state of Antichrist which is conueyed into the Romane Empire and in the 18. where Babylon that is the seat and kingdome of Antichrist is called the habitation of deuils the house of foule spirits and a cage of euery vncleane and foule bird chap. 18. 2. The which the Lord will suffer and permit so to be till his wrath be accomplished Dan. 11. 36. The faithfull be tried and they which are tried be made manifest Dan. 12. 10. 1. Ioh. 2. 19. and that the contempt of the earth may thus be punished according to that of S. Paul 2. Thes 2. 10 11. Now for the time to wit that he should then appeare wheÌ„ the Romane Empire should be distracted dismembred it is taught Dan. 7. 8. 24. 2. Thes 2. 7. For both Tertul. Ierome others more doe interpret that place of Paul of the diuision and ruine of the Romane Empire as also Reuel 13. 11. 12. For although the mysterie of iniquitie began to worke as yet secretly vnder-hand as it were by vndermining euen from the daies of the Apostles 2. Thes 2. 7. 1. Ioh. 2. 18. yet afterwards Antichrist was to issue break forth with full streame euidently to shew himselfe as it were proceeding out of the ruines of the Romane Empire 2. Thes 2. 7. And this time Iohn seemeth to note Reuel 13. 18. wheÌ„ hee faith that Antichrist should come 666 yeeres after to wit after the birth of Christ His words are these Let him that hath wisdom count the number of the yeres for it is the number of a man it is 666. Concerning the place that he was to spring out of the ruines of the Romane Monarchie

former beautie first in Germanie Switserland then in England Scotland France Flanders Denmarke other prouinces And though that vnluckie contention concerning the supper of the Lorde did straightwaie beginne amongst the preachers of the Gospell euen in the beginning thereof and continueth also vnto this day Satan endeauouring thereby to hinder and staie the cause of the gospell yet we are to thinke thus First that Sathan hath not now begun but hath practised long agoe to set at variance the holy seruants of God as Paul and Barnabas and againe the same Paul and Peter with others more secondlie that as concerning the foundation of the doctrine religion of Christ all things necessarie vnto saluation there hath alwaies bene and still is an agreement betwixt those men who are the restorers of this gospell which now beginneth to take life againe For hauing consuted merit and trust reposed in workes wherwith miserable men were bewitched in time of Poperie both parties agreed that our whole saluation consisteth in the merites of Christ onely the difference is in the supper of the Lorde concerning the corporall presence and the bodily eating and that the same is common vnto the godlie and the wicked as the one part defendeth and so not necessarie vnto saluation Thirdly it is no great maruell if in the beginning of reformation as it were in the dawning of the day all things were not at the first well considered for it can scarsely be declared what a deep gulfe of ignorance was in popery and what an horrible darkenesse by reason of errours And doubtlesse it was a verie great miracle wrought by God that those first doctours of the gospell could arise from thence in so litle and short space And although the Iesuites which are lately sprong vp indeauour to heale this wounde of Antichrist yet shall they neuer fullie cure the same Finally he shalbe destroied in the last daie of Christ when he returneth to iudgement and shalbe cast into the lake of fire and brimstone according vnto the prophecie before declared In the meane season we are patiently to beare that persecution wherwith he oppresseth vs and we must not for his tyranie leaue or forsake the profession of the truth Which things sith they are all true it followeth that the Pope since the death of Gregorie the great and the murther of Mauritius the Emperour is that Antichrist whome we haue before described out of the Prophecies of the Prophets and Apostles For whether they consider the doctrine or behold the maners and actions of the Pope they all agree vnto these prophecies and though heretofore there were controuersie touching primacie there were diuers errours and they not small concerning the doctrine yet afterwarde the desire of bearingsway did more breake forth Idolatrie and impietie was encreased and at the length Boniface the third obtained of Phocas the Emperour that whosoeuer should be the Bishop of auncient Rome should also bee esteemed as vniuersall Bishop that Rome shoulde be accounted the heade of all Churches and that this priuiledge might be traduced to their successours and within a while after others of them chalenged both the swords for themselues established this by decree that the Masse was a sacrifice propitiatorie for the liuing and the dead and to conclude they made Rome a sanctuarie for Idols Hitherto wee haue shewed who this great Antichrist is But as in the former question the Papistes doe differ from vs what Antichrist should be so likewise in this latter who Antichrist should be for as they doe define Antichrist otherwise then we so doe they vtterly denie that the Pope of Rome is that Antichrist For the Pope with his adherents now playing the part of Antichrist doeth feigne another Antichrist and teacheth that he is yet to come least he himselfe should bee thought to be the Antichrist indeed Of whose opinion and their reasons we will say more as occasion shall be offered for the manner of our positions will not now permit vs to speake of the same God the Father graunt for our Lorde Iesus Christes sake that men may learne to knowe and to abhorre that Antichrist the most dangerous enemie of Christ and the Church and may likewise learne more and more to loue and worship Christ FINIS Doctor Sohn publike professor of Diuinitie at Heidelberg The matter of this booke No vnion of the two religions The definitioÌ„ of Antichrist in generall There be two kinds of Antichristes 1 2 The names of Antichrist The types The description of Antichrist in speciall The declaration of the description A man A kingdome or state That is a proper and singular person as Leo Pius Iohn Gregorie Aduersarie to Christ Twofold authoritie Miracles A vaunt as God His Idolatry Hypocrisie Pride Blasphemie Licentiousnes Single life Abstinence Couetousnes Craft Crueltie His author The time of his appearaÌ„ce His place His throne He sits in the Church His continuance The event or his reuelation His destruction The Papistes description of Antichrist The proofe that the Pope is Antichrist The proofe of the assumption by view in particular 1 Aman 2 Whoruleth a state 3 The Popes profession of Christianitie to which hee is indeede an aduersarie 1 He challengeth the offices of Christ 2. The Pope hath corrupted the doctrine of Christ as appeareth by the opposition of these particulars Voluntarie worship 2. One God 3. Invocation of God 4. Idols 5. One high Priest 6. One Mediatour 7. Christs power 8. Free-will 9. Satisfaction 10. Justification 11. Iustifying faith 12. Obseruation of the law 13. The kingdome of Christ 15. The two Sacraments 15. The vulgar tongue to be vsed in the Church 16. Who are to be baptized 17. the bread in the Lordes Supper 18. The lords supper is no sacrifice 19. Christs bodie 20. All ought to take eate and drinke 21 The bread and wine are to be distributed to all 22 Two places for the soules 23. Mariage honourable for all men 24. Meates are free Popes haue erred 4. The Pope hath two swordes Spirituall Temporall 5. The Popes miracles 6. The Pope as God He chalengeth Gods owne name 2. Gods power and authoritie Head of the Church 2 The Pope the highest Iudge 3. He disposeth kingdomes Examples He is an idolatour Breaden God His hypocrisy His blasphemie His ambitioÌ„ Examples of his ambition The Pope is lawlesse His abstineÌ„ce and riot He is covetous His craftines and false dealing His lying and contradictioÌ„s The deede of gift for his Iurisdiction and authoritie Primatie Dignitie Succession The matters in which hee dealeth Mariage of Priestes Vse of the sacrament in both kinds Communication The Pope not to be iudged Promise breaking Of Pope Ioan Sedes testiculatrix His crueltie His appearance His time His place The discovery of the pope The destruction of the Pope The conclusion

necessarie to saluation Cap. super gentes extra de consuet The Bishop of Rome is appointed by the Lorde aboue all nations and kingdomes Cap. si Imperatore dist 96. Gods will is that the powers secular should be subiect vnto the Church or the Priests Cap. nunquam eadem dist 96. It is a custome that princes shoulde submit their heads vnto the Bishops girdle and not iudge of their liues Cap. solita de maiorit obed God made two great lights in the firmameÌ„t the greater light to rule the day the lesse light to rule the night both of theÌ„ great but the one greater Therefore hath God made two great lightes for the firmament of heauen that is the vniuersall Church to wit he hath appointed two high states or dignities which are these the authority of the Pope the power of the king But that which ruleth the day that is in matters spiritual is the greater that which gouerneth carnall affaires that is the lesse That it may appeare that looke what difference there is betwixt the sunne the moone so great oddes there is betwixt Popes Kings C. fundament de elect in 6. Papa nulli homini subest Finally the Emperour is bound to take an oath of alegiance obedience vnto the Pope the forme whereof is extant cap. 1. de jurejurando c. tibi domino dest 63. clement vnica de jurejurando And so it is said lib. 1. ceremoniarum Pontificialium cap. 7. The Pope in the night of the birth of our Lorde doeth hallowe the sword which he afterward giueth vnto some Prince in token of the infinite power which is giuen vnto the Pope according to that saying All power is giuen vnto me in heauen in earth that also He shal rule froÌ„ seato sea froÌ„ the riuer to the ende of the earth So it is also in the Glosse of the Canon law to wit that the Pope is al things aboue all thiÌ„gs that he is the lord of lords hath the right of the king of kiÌ„gs ouer his subiects that he may turn rouÌ„d into square that he is the cause of causes therfore no inquirie is to be made into his authoritie because there is no cause of the first cause that the whole world is the Popes diocesse that his authority exteÌ„deth vnto things in heauen earth and vnder the earth that he may command the Angels that he hath so great power both in Purgatorie also in hell that hee can by his pardons deliuer as many soules as hee will which are in those places place them presently in heauen in the seats of them which be blessed as it is saide in the Bull of Clement the sixt that hee hath such power in heauen that hee may canonize whome hee will that is dead for a saint though all Byshops and Cardinals were against it And who can recken vp all his blasphemies To conclude Sixtus quintus to omit the rest doth at this day thus begin in one of his Bulles The authoritie graunted to blessed Peter and to all his successours by the infinite power of the everlasting King excelleth the power of all earthly kings and Princes Secondly for that he will be accounted the highest iudge who neither can erre in making decrees concerning faith or lawes concerning manners neither yet ought to be iudged of any And for that hee setteth vp himselfe aboue all euen the generall councels and ordaineth new sacraments and transformeth and altereth those which Christ did institute He imposeth new lawes vpon mens conscienees as for those which Christ made hee doeth ratifie and repeale at his pleasure as Cap. nunc autem dist 21. The chiefe seate that is the chayre of Rome is not indeede of any Can. si Papa dist 40. If the Pope should drawe by heapes innumerable people with him into hell no mortall man presumeth or taketh vpon him to reprehend his faults for that he is to iudge all men and himselfe to be iudged of none Can. cuncta seq 9. q. 3. Euery Church in the worlde knoweth that the holy Church of Rome hath authoritie to iudge of all persons no man may censure her iudgement Can. nemini 17. 4. It is permitted to no man to iudge of the Apostolicall seat or to retract that sentence because of the primacie of the Church of Rome cap. proposuit de concept praebend According to the largenes of our authority we may dispense with aboue law cap. significasti de elect elect potest Al councils both are called haue their strength by the authoritie of the Church of Rome the authoritie of the Bishop of Rome is manifestly excepted in their coÌ„stitutioÌ„s cap. regula dist 17. No council is or shal euer be established which shall not be coÌ„firmed supported by the Popes authority And so the Glosse saith again that the Popes pleasure is heauenly and for this cause he may chaÌ„ge the nature of thigs by applying those things which are substantial in one thing vnto another That he hath allaws in the closet of his brest that he hath the same consistory which God hath and the same iudgement seat with Christ that he can make any thing of nothing and make that to be a sentence or iudgement which is none that in what so euer he pleaseth his will is to him in steade of reason and yet no man may say Why dost thou thus that he may dispense beyond law make iustice of iniustice by concealing and altering the laws that he can do all things sinne excepted whatsoeuer God himself caÌ„ do that he must be iudged of none that if he should throw downe heaps of soules into the hels yet none may demand of him Why doest thou it that he may dispense against both Apostle and Apostolicall Canon that he is aboue lawe that what soeuer is done of the Pope is to be supposed is done of God that he is all and aboue all that hee may doe all things aboue law contrarie to law and without lawe ad cap. quanto de translat Episcopi cap. proposuit de concess praeb and else where c. Thirdly for that he taketh and vsurpeth power authoritie to transferre kingdoms which is the onely worke of God as Clement vnica de jureiur ando in priu The Romane Emperours haue the approbation of the B. of Rome for the person which is to be preferred vnto the dignity of the Emperiall M ie as also the anointing coÌ„secratioÌ„ the crown of the Empire Clem. Past. de sent re iudic in fine The Pope hath superiority ouer the Empire wheÌ„ the Empire is void succee deth the Emperour C. venerabileÌ„ de elect The right authoritie to choose a king to be Emperor appertaineth vnto the Bishop of Rome cap. 2. de sent re iudic in 6. The Pope may depose the Emperour Can. alius 15. quaest 6. Zacharie the Pope deposed the French king from

the citie of Rome with Italie Sicilie Sardinia Spaine Germanie and Britaine were giuen vnto him by that Emperour Againe he is taken in manifest contradictions in that hee sometime affirmeth that the same deed of gift was made vnto Sylvester the Pope by Constantine sometime before Sylvester by the same Constantine sometime by Ludovicus Pius sonne to Charles the great cap. Constantinus dist 96. cano futura 12. quaest In that he saith sometime that Constantine sometime that Christ sometime that Peter gaue vnto him that power and authoritie as in the same place cap. Constant. dist 96. cap. sacrosancta dist 22. c. vnam sanctam extrav de maiorit obed In that sometime he auoucheth that principalitie is graunted vnto him by Constantine that he should be the head ouer all Churches and Priestes cap. Constantinus dist 96. Sometime hee affirmeth that no man is to be called the prince of the Priests or high priest or vniuersall bishop Cap. multi dist 40. cap. primae sedis duobus ce seqq dist 99. In that somtime he saith that Apostles and especially Peter and Paul are equall and alike 2. q. 7. Can. 33. can 37. 24. q. 1. can 18. Sometime that both he preferreth Peter before the rest of the Apostles and ascribeth the primacie to him alone cap. sacrosancta dist 22. and else where In that hee saieth that the election of the Pope ought to be made by the consent and approbation of the Emperour and that the Pope is in subiection to the Emperours lawes and statutes and that the Emperour excelleth him in temporalities c. 22. 22. dist 63. c. 9. 3. dist 10. 2. q. 7. can 1. Nos si incompetenter 25. q. 1. sat agendum c. solitae de mai orit obeÃ Sometime he subiecteth the Emperour vnto himselfe aduanceth himselfe aboue him aboue all kings exempteth himselfe from all iudgement of men as was said before In that hee sometime denieth that succession is ordinarie tyed to a certaine place bringing this place out of Ierome They are not the sonnes of the saintes who possesse the places of the saintes but they which doe the workes of the saintes c. c. 1 3 4. dist 40. c. 2. Sometime he auoucheth the contrarie as c. 2. dist 40. In that somtime he wils that priests bishops shuld only be occupied in matters spiritual not teÌ„poral dist 36. 38. coÌ„manding also that he shuld be remoued froÌ„ his functioÌ„ who bereth both ciuil Ecclesiastical magistracy at one the same time in Can. Ap. quos approbat Can. 8. Sometime he chalengeth both the powers and both the swordes vnto himselfe and to his Bishoppes as was shewed heretofore In that he graunteth sometimes yea commaundeth mariage vnto Priestes C. si quis docuerit dist 28. C. quoniam Dist 31. C. si quis nuptias dist 3 Somtimes hee doth altogether forbid them mariage as we shewed before In that sometime hee commandeth the entire and perfite vse of the Sacrament of the supper of the Lord excommunicating them also which otherwise shall doe De Consec c. comperimus dist 2. Sometimes hee forbiddeth the people to receiue the Cuppe In Concil Constant sess 13. In that he willeth sometime that all should communicate in the supper of the Lorde that is should take eate and drinke and doeth excommunicate them who doe otherwise De consecrat c. per Acta dist 2. sometimes hee debarreth the Laity and defendeth that this is onely lawfull for the priests vt inprivata Missa In that he saith that the Pope is to be iudged of no man vnlesse he be founde to erre from the faith c. si papa dist 40. Sometimes he saith that the Pope Discorus is excommunicate though hee hath not erred in the faith Quaest 2. Can. sane profertur vers item RomanoruÌ„ Furthermore in that hee maketh his promise but keepeth it not saying that promise is not to bee kept with heretikes as in concil Constant In that he sometime affirmeth nowe denieth verie impudently by the Iesuites and others that Pope Iohn the eight was a woman that the chaire of inquirie by which the Pope created is pronouÌ„ced capable or vncapable was vsed since that time which is contrarie vnto so many euident testimonies of Hystoriographers and euen of them who haue bene Papists both olde and newe as Marianus Scotus Anno 1080 orthereabout Sigebert the Monke anno 1110. Martinus surnamed Polonus Anno 1278. Martinus Minorit Anno 1350. Franciscus Petrarch Anno 1370. Iohannes Bocatius who liued at the same time Raphael Volateran Anno 1490 or there abouts Further of Platina Sabellicus Aeneid 9. Tritem in hist Monaster Hirsaugiensis Iohan. Stella of Venice Nauclerus Albertus Crantzius and the authour of Fasciculus Temporum Baptista Mantuan Caelius Rhodignius and of others who doe beare witnesse of this feminine or woman Pope whose entire recordes are not long since put forth into print In that he hath not onely put counterfeits in stead of the right bookes especially in the Monuments of the Fathers but doeth also corrupt cancell chop and change them as may appeare both in that hee corrupteth the Latine Bible and obstinately defendeth the corruptions which do many times disagree from the Hebrewe and Greeke copies and in that he now altereth and changeth the writings of the fathers which being thus made vnperfect hee setteth foorth and alledgeth them as they are set forth according to these Editions Example wherof to omit others which might plentifully be brought in this place and haue bene also alledged by others heretofore wee haue afforded vnto vs by Iohn Gibbons an English Iesuite doctour of diuinitie and professour at Triens in disputatione de sanctis Thes 207. alledging a place out of Augustine Lib. 8. cap. 27. de civitate Dei for his owne purpose but as it seemeth out of an imperfect and counterfeit copie in this manner Wee appoint Churches and orders of Priestes and holy rites and sacrifices vnto the martyrs not for that they be good but because their God is ours c. Whereas other editions are thus Yet doe not wee appoint temples orders of Priestes holy rites and sacrifices vnto the saintes c. And the scope and drift of Augustine will not admit of that sense which the Iesuite woulde haue but doeth necessarily require this which is all in all our Copies Further in that hee feigneth many reliques of the saintes which neither are nor possibly can be true vnlesse we would graunt that there be many bodies many heades many armes of one saint or holie man For if so bee that all the reliques of the Saintes were brought together the bodies of the saintes would not be onely verie vaste for their quantitie of huge bignesse and verie monstrous for the number of the members but also oftentimes there woulde bee more bodies then one of

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