the Man first contracted to her according to the liberty given us by our Lord Jesus should declare that he doth repudiate and reject the said Wise because the had violated her Faith given to him and is joyned unto another And after such a declaration if so be the Delinquent Parties return unto their Duty according to our Discipline the Consistory may approve and confirm the Second Marriage and the rather because a Child begotten in the said Marriage hath been baptized in our Church the Father having devolv'd his Right in it upon the Surety who presented it III. The Differences fallen out on the Promises of Marriage between Monsieur John Herisson and Mary the Daughter of Monsieur Moutier Minister of Orbec are dismissed to the Colloquy of Beauvoysie where they shall be fully and smally determined and the Brethren of Feugeray and Paris because they well understand the Matters of Fact relating to it shall be present thereat This present Synod having given no Judgment in the Case because the'fore-mentioned Parties were never summon'd to nor appeared before this Synod and for divers other particularities and circumstances relating to this Affair which merit a longer and more diligent enquiry than the time allotted for our Sessions would admit of IV. As touching the matter proposed by our Brethren the Deputies of Augoumois What is to be done with the Church of Angoulesme who for refusing Maintenance unto their Pastor had together with all the Haeads of its respective Families been deprived of their Minister and of Communion at the Lord's Table by the sole Authority of their Provincial Synod until such time as they had given full satisfaction unto their said Minister It is decreed by the Authority of this Assembly That this whole Affair shall be dismissed unto the Synod of Xaintonge which shall duly summon both Parties to appear before them and having heard them shall put a final period by their Sentence unto all their Differences V. Our Brother the Deputy of Picardy demanding Advice on this difficulty A Woman refuseth to cohabit with her Husband pretending that he was a Monk thô she was well acquainted with it long before she married him and adds scoffingly when she is exhorted to re-unite herself to him That they must be married as if they had never been It is the Judgment of this Synod That for this deserting of her Husband she shall be proceeded against by all Church-Censures and the Husband is advised if he think it fitting to summon her before the Civil Magistrate VI. Master Julian de Lande an Apostate who being formerly displaced with Reputation to himself from the Sacred Ministry hath since revolted from the true Religion and wallows in Debauchery and Idolatry refusing to hearken to the Advice and Orders of his Consistory and hath drawn also a Nephew of his into Apostasie this Assembly ordaineth That the Sentence of Excommunication be publickly denounced against him and that without delay VII This Synod having understood of the Revolt and Apostasie of one Crosse formerly a Minister in the Province of Normandy and that he is plunged Head and Ears in Idolatry persisting obstinately therein As also the defection of one Saint Martin from the Truth who was a Minister of the Gospel in the same Province This Synod remits these Matters of Fact relating to both these Revolters unto their own Provincial Synod with full Power to proceed against them both according as it shall judge most expedient for the good and edification of the Church VIII The Deputy of Higher Languedoc having formed a Complaint against the Colloquy of Armagnac for separating itself from the Province of Higher Languedoc and joyning itself unto the Condonnois thereby to make up one entire Province a part from the other This Assembly ordaineth That it shall be remonstrated to the Colloquy of Armagnac that by this their separation they act contrary to the Distinction of Provinces established by the former National Synods and that they ought to return unto their first condition and become as heretofore One Synod with that of Languedoc and this Order shall be observed until tho meeting of the next National Synod whereunto the Colloquy of Armagnac shall be summoned to exhibit their Reasons for this their separation and if upon mature deliberation it be found necessary the said Distinction shall be then ordained IX Monsieur Le Sage Minister of Mimbré in Maine being re-demanded by the Province of Normandy this Assembly defers the Judgment of this Affair till the next National Synod because the Province of Anjou had no Notice given it of the Difficulties propounded by the Deputies of Normandy as also that the said Le Sage may have warning given him to prepare his Answer to them X. The Remonstrance of the Deputy of Augoumois being heard upon an Appeal from their Synod by our Brother Monsieur De la Croix Minister of Jarnac which Synod forbad the said De la Croix the Practice of Physick together with his Ministry and having also heard the Reasons urged by the said De la Croix for his said Practice as his Abilities for it the Publick benefit by it and the great Charge lying on him by his numerous Family This Synod ratifies the Sentence given against him according to our Discipline by his own Provincial Synod And the Consistory or Jarnac are to procure another able Physitian to dwell there and the said De la Croix shall be admonished wholly to addict himself unto his Ministry and as for his Practice of Physick that he do fully conform himself unto the Articles of our Discipline XI The Lady De la Blanchardaye hath liberty granted her to get a Minister that may set up the true Worship of God and Exercise of the true Religion in her House called The Wood of Mayne provided that the Neighbouring Colloquy do allow and approve of the said Minister and in the mean while our Brother Le Fresne shall continue to discharge his Office in the Church of Lacay and in case he cannot do it because of the aforesaid Establishment the Colloquy or Provincial Synod shall provide another Church for him XII All the Provinces are desired to take Notice in what place Monsieur Du Croy formerly Minister of Perigueux may be now residing and whether he doth exercise his Ministry or not and that Province wherein he is found shall be intreated to exhort him instantly to return unto his own Church XIII Forasmuch as those of Higher Languedoc have permitted some of their Members to Farm Tythes and other Ecclesiastical Goods upon this Condition that they give them a certain Sum of Money This Assembly ordains That for time coming this rigorous manner of dealing shall be wholly disused only that the said Farmers be exhorted according to their Duty to contribute some considerable Portion of their Gain towards the Relief of the poor Churches whereunto the said Revenue was originally designed XIV This Assembly gives its Approbation to that excellent Work of our
and diligently perused by it they were found to contain divers erroneous Points of Doctrine contrary to the analogy of Faith yea and contrary to the point of Justisication Whereupon the said de L'Escale was interrogated Whether he would receive Instruction in those Points which are contrary to the Confession of Faith of the Reformed Churches in this Kingdom but he answered in the Negative and that he would not submit himself to the Judgment of this Synod nor be instructed by it but boldly demanded that we would either approve or reject his Theses And although our Brother Mr Rotan who was first deputed to confer with him before the Lord du Plessis Governour of this City and two Elders of the Church had non-plust and silenced him so that he knew not what to answer yet nevertheless he did obstinately persist in his Errors and Self-conceitedness Whereupon this Assembty having remonstrated to him his gross spiritual Pride and wicked pernicious Errors doth now ordain That this Act shall be inserted into the Articles of the present Synod that so the Reformed Churches of France may be cautioned against his false Doctrine which hath been condemned by the Churches of Suitzerland and Intelligence of this shall be given unto Monsieur Beza in Geneva and to the French Church of Basil II. The Deputies of the Isle of France and Normandy declaring That they had only prosecuted the Verification of the Edict in 1577 for themselves this Assembly was satisfied therewith III. Whereas Monsieur de Serres hath informed this Synod See Synod of Montauban G. M. art 52. concerning the Printing of his Harmony and how impossible it is for him to transcribe three Copies as he was ordered by the last National Synod held at Montauban This Assembly hath therefore thought fitting that this present Work be Printed either at Geneva or Rochel or any other place where they may be conveniently communicated unto the Pastors deputed by the Synod of that Province in which it shall be printed IV. The Censure denounced in the second Article of the National Synod of Montauban against Monsieur Bargemont shall be revoked See the Synod of Montaub Appeals art 2. and struck off the File because he hath given satisfaction unto his Province V. The Fact of Monsieur de Croix heretofore Minister in the Church of Perigneux shall be examined by the Provincial Synod of Dolphiny VI. Monsieur de * * * Two other Copies call him Villenave Vielbancque complaining by Letters unto this Assembly that he was deposed from the Ministry by the Colloquy of Berry who were impowered to it by Authority of the last National Synod held at Montauban and requiring that a Committee might be appointed to hear what he had to say in his own defence a Vote passed that his Cause should be dismissed over to the Provincial Synod of Gascoigny VII The French Church in London by their Letters to this Synod earnestly requested That Monsieur de la Fontaine might be continued among them and the said Minister moved also by his own Letters to the same purpose Whereupon Monsieur D'Orival Deputy from the Province of Orleans intreated That in case Monsieur de la Fontaine were yielded up unto the Walloon Church of London that then Monsieur du Moulin might be given during life unto the Church of Orleans and his Mission to it ratified by the Authority of this Assembly The Deputy of the Isle of France also did consent that on those Terms Monsieur du Moulin should be perpetually affixed to the Church of Orleans This Assembly decreeth That Monsieur de la Fontaine may remain in the Service of the Church of London always that Right reserved which our Churches of France have unto him and that Monsieur du Moulin be given for ever unto the Church of Orleans VIII Our Brethren Pastors in the Church of Metz excusing themselves for not sending a Deputy unto this Synod by reason of their present Circumstances and craving Advice about the dissoluteness of Habits Monsieur de Serres is ordered from this Assembly to write unto them That they do their endeavour to come unto the Synods of this Kingdom and that they conform themselves unto that Article of the Discipline concerning Habits without any the least difficulty And this self-same Order shall serve also for the Provinces of Gascogny and Orleans which demanded a larger liberty as to that Article IX Letters were read from the Pastors of Sedan excusing their inability of deputing one from their Body unto this Synod and craving Advice about the Marriages of such as were lately received into Fellowship with our Churches whether their Nuptials might be solemnly blessed in our Assemblies before they had communicated at the Lord's Table and claiming Monsieur Capel Lord of Tilloy and some others as their own Ministers requesting also that they might be assisted by a Collection in this their extream necessity After mature deliberation it was resolved That they should conform exactly as to their first demand unto the Articles of our Discipline without any the least repugnancy and for the Second they were dismissed over to the Synod of Champagne and for the Third we will endeavour to gratifie their desires and the Provinces shall be exhorted liberally to contribute to them and the Monies of the said Collection shall be remitted unto Monsieur de Menilles and de la Gourmandiere Elders in the Church of Paris X. The Lord du Plessis Governour of this City desiring that the Lords going into the Army might be exhorted to take with them a Minister demanding also from this Assembly that Monsieur de la Noue might be provided of a Pastor by our Authority It was resolved That the Lords now going and those who are already gone into the Army should be advised so to do and Letters shall be written unto the Church of Sedan that they would be pleased to lend one of their Pastors unto Monsieur de la Noue who may be sit for such an Employment and in case of failure herein on their part then the Colloquies of the Isle of France shall endeavour to get him one XII Monsieur Manthois according to the desire of Monsieur de la Banseric is granted unto the Church of Pont-dorson XII The Lord Baron of Courtomer demanding by Monsieur de la Banseric a Pastor for his Church of Courtomer the Church of Paris was appointed to use all possible means to procure him one XIII Master Gabriel Raoul formerly a Minister requesting by his Letters to be restored unto his Office this Assembly judgeth That the Deposition of the saiâ— Raoul ought to be continued whereof Notice shall be given him by Monsieur de St. Hilary De Sâ—â—res was suspected to be an Accommodater with the Papists but prevented by Death XIV Monsieur de Serres complaining of that Order past against him in the last National Synod of Montauban This Assembly having with much patience for a long time together
the said Province for their Remissness in paying so just a Debt and to a person whose Zeal Sincerity and Diligence have deserved a far more grateful Acknowledgment And every one of those particular Churches which have not satisfied the Orders of their Province are enjoyned to pay in to the said Mr. Thourond their particular Assessments before the meeting of their next Synod upon pain of the greatest Censures And in case they should neglect it the next Synod is commanded to take the most certain and expeditious course for re-imbursing of the said Mr. Thourond within three Months after the expiring of that Synod and to make an Addition of other Monies besides what they had agreed with him as shall be found needful to indemnifie him from all Interests which he was forced to pay by borrowing of Monies for the Service of the said Province 24. Letters were read from the Church of Lanez gathered within the District of Hastingues and the Provincial Deputies of Bearn and the Lower Guyenne were heard speak about the matters contained in them This Assembly having debated the matter did decree that for the future the said Church of Lanez should be joyned unto the Province of Bearn which shall take an especial care of it And the like Judgment was given for the Churches of Mauleon and Moulay And whereas the Church of Lanez hath petitioned for a share in the Legacies bequeathed by the Lady Rouly unto the Church of Orthez this their Petition is remanded back unto the next Synod of Bearn And in case the Church of Geaune should desire to be incorporated with the Synod of Bearn they shall present this their Petition unto the Province of Lower Guyenne which is intreated to consider seriously of the matter and to grant them what will be most subservient to their edifying 25. The Sieurs de L'Angle Pastor and de Guesdon Elder in the Church of Rouen moved that there might be some Change made in the Distribution of Offices in their Province of Normandy and the said Sieurs Bochart Pastor and de la Roquette an Elder seconded them in their Motion because they found themselves overcharged as to Rates and Taxes And that the Distinction of the Higher and Lower Normandy might be suppressed especially as to these matters The Assembly having maturely debated this Affair judged that it was no ways fit at present to make any change herein and ordered that the Canons of the National Synod of Charenton in the Year 1644. should be of Force as to all past matters and that all Offices shall be born till the next Synod of that Province by the Colloquies of Rouen and Caux for one Moiety and for the other Moity by the other Classes who shall chuse a particular Receiver to receive all their Contributions and to send them unto the Receiver General residing at Rouen And in case those Difficulties brought unto this Assembly between the Higher and Lower Normandy about their being over-rated on both sides should continue then are they for the future to address themselves unto the Consistory of the Church of Paris which shall judge thereof by the Authority of this Assembly the said Consistory having first well-considered the Ability and Inability of both Parties 26. The Sieurs de L'Angle Pastor and Guesdon an Elder in the Church of Rouen requested this Assembly to re-inforce by its Authority the Counsels of their Provincial Synod unto the Churches of their Province for contributing to the Subsistence of their Colledge at Quevilly Whereupon a Decree past that all the other Churches in the said Province of Normandy should furnish the Sum of Three Hundred Livres towards the maintenance of that Colledge 27. At the Request of the Synod of Higer Languedoc and Guyenne which had given a very Honourable Testimony to the Piety and great Learning of Monsieur Balthuzar who was formerly his Majesty's Counsellor and Advocate in the Presidial Court of Auxerne and which hath already raised and setled a Fund of Three Hundred Livres for his Maintenance and the Assembly having heard that very advantagious Report which the Committee of Ministers appointed to examin those Four Diatrebes presented by the said Mr. Balthazar had made of them it applauded the Zeal of that Province of Higher Languedoc And that the said Mr. Balthazar may be enabled to follow his Studies without Distraction and prosecute his great Work undertaken against Cardinal Baronius it decreeth that the yearly Stipend of Seven Hundred and Fifty Livres shall be setled upon him and paid in unto him by these Churches of this Kingdom to wit by those of the Higher Languedoc Three Hundred Livres by those of the Isle of France One Hundred Livres by those of Lower Languedoc One Hundred Livres by those of Normandy Fifty Livres by those of Xaintonge Thirty Livres by those of Dolphiny Thirty Livres by those of Lower Guyenne Thirty Livres by those of Poictou Thirty Livres by those of Berry Twenty Livres by those of Burgundy Twenty Livres and by those of Anjou Fifteen Livres 28. My Lord Commissioner having received Letters from Monsiur de la Vrilliere notifying his Majesty's Pleasure that the Sieur Gaillard Pastor of the Church of Montauban who is now prosecuted for Criminal matters might by the authority of this Assembly be removed from his Church The Assembly requested the Lord Commissioner to take it into his consideration that because the said Gaillard was absent and for that this Assembly hath little or no knowledge of his Deportments it is not at present capable oâ— Judging his Case and that he would be pleased that order might be given our Deputies unto his Majesty to inforâ—â—heâ—selves punctually of all matters relating to him and that they together with the Church of Montauban do deliberate and resolve on the best means for his Majesty'â—s satisfaction and in case he be innocâ—â—â— to 〈◊〉 his Majesty with it and to demand his Royal Protesting 〈…〉 but if through Levity or Inadvertency â—e may hâ—â—â— sâ—erâ—ed from his Duty that then they do with the profoundest Subâ—â—issions implore his Majesty's Clemency for him as being 〈◊〉 Person â—oâ— altogether unworthy of his Majesty's Grace and Favour 29 The Sieurs Chamier and * Homel Monsieur Homel did afterward suffer Martyrdom Pastors together with the Sieurs de Pâ—â—peâ—â—â— and Mâ—â—sonnâ—â— Elders shall ride unto the City of Castres to compose the differences between Monsieur de Brugeres Counsellor in the Court of the Edict and the other Presidents and Counsellors in the same Court of that City who are of our Communion And the Expences of the said Deputies from Montauban unto Castres and during their Abode in it shall be defrayed by their respective Provinces 30. The Assembly remembring that the last National Synod had proâ—â—sed Monsieur Chamier Four Hundred Livres being the Remainders of a greater Sum granted him by some of the former National Synodâ— as also that there had been a like grant of Three Hundred Livrâ—â— unto Monsieur de
were Arbitrators But and if any Members of the said Consistories shall be chosen Arbitrators it shall be as they are private Persons and only in their own names CAN. XV. Besides those Admonitions given by the Consistories if there be a necessity of inflicting greater punishment or censures upon Offendors it shall be either Suspension or Privation for a time from the Lords Table or else Excommunication or cutting off from the Church And Consistories shall be advised to manage both the one and other with singular Prudence and to distinguish well betwixt them as also to weigh and examine very prudently those faults and scandals with their circumstances that are brought before them that so Censures and Judgment may be given according as is meet and requisite CAN. XVI Suspension from the Lords Table shall be used for the greater humbling of Offenders and for quickning them to a most lively sense of their offences This Suspension shall not be published unto the People nor its Cause nor also the re-admission of the Delinquent unless they had been Hereticks Despisers of God Rebels against the Consistory or Traytors to the Church These also shall be suspended who have been attainted of Crimes deserving Corporal punishment and causing grievous scandal to the Church Item those who contrary to the Remonstrances made them were married by a Popish Priest and Fathers and Mothers that so marry their Children and Tutors Guardians and others in the stead of Parents that do in the same manner marry their Orphan-Pupils and those also who shall carry them to a Popish Priest by him to be baptized or represent another at such a Baptism It being needful that such persons although they begin visibly to repent should be immediately suspended and for a time deprived of the Lord's Supper and that their suspension be declared unto the people that so they may be more deeply humbled and induced unto Repentance as also that the Church may be discharged of all shame and blame and to terrify others and learn them by this example not to be guilty of such sinful miscarriages CAN. XVII If by such suspensions Sinners be not reformed but abide obstinate and impenitent after long forbearance and frequent admonitions and earnest sollicitations of them to it they shall then be proceeded against with publick Admonitions made before the Congregation by the Pastor on three Lord's days following and for their greater shame if it be thought needful they shall be mentioned by name and the whole Church shall be desired to intreat God for them and to endeavour by all means to bring them unto Repentance and an acknowledgment of their sins to prevent their being cut off by Excommunication unto which we cannot proceed without a World of regret and grief And if after all this there be no Conversion on the Sinners part but that they persist in their hardness and obstinacy on the fourth Sabbath the Pastor shall publickly declare to the whole Congregation that the said scandalous and obdurate Sinners nameing them particularly are no longer owned by us for Church-Members but in the name and by the authority of our Lord Jesus Christ and of his Church are cut off from it And this shall be the Form of Excommunication See the Acts of the second National Synod of Paris in the year 1565. Canon the Second The Form of Excommunication to be used in the Reformed Churches of France decreed by the Synod of Alez 1620. and incorporated with the Canons of Church Discipline by the National Synod of Charenton Observation the 11. upon the Synod of Alez Dear Brethren THis is the fourth time that we declare unto you that N. N. for sundry Sins and Scandals committed in the Church of God and for his Impenitency and contempt of all Admonitions which have been given from the word of God was suspended the holy Supper of the Lord which Suspension and its Causes have been notified to you that you might join your Prayers with ours that the Great God would be intreated to mollify his hard heart and touch him with sincere Repentance and draw him out of the way of Perdition But although we have so long born with him prayed exhorted and adjured him to return unto God and have essayed all means to bring him unto Repentance yet nevertheless he persisteth in his impenitency and with a most hardned obstinacy rebelleth against God and trampleth under foot his Word and the Discipline established in his House and boasting of his Sin hath caused a great deal of trouble for a long time unto his Church and the most holy name of our God to be blasphemed Wherefore we Ministers of the Word and Gospel of our Lord Jesus Christ whom God hath armed with spiritual Weapons mighty through God to throw down the strong holds which do oppose themselves against him to whom the Eternal Son of God hath given power of binding and loosing upon Earth declaring that what we shall bind in Earth shall be bound in Heaven and being willing throughly to purge the House of God and to free his Church of Scandal and by pronouncing Anathema against the wicked one to glorify the name of our God In the Name and by the Authority of our Lord Jesus by the advice and authority of the Pastors and Elders assembled in Colloquy and of the Consistory of this Church we have cut off and do cut off the said N. N. from the Communion of the Church of God We do Excommunicate and deprive him of the Fellowship of Saints that so he may be unto you as a Pagan or Publican and that among true Believers he may be an Anathema and Execration Let his Company be reputed Contagious and let his Example possess your Souls with astonishment and cause you to tremble under the mighty hand of God! And this Sentence the Son of God will ratify and make effectual until such time as the Sinner being confounded and abased before God shall glorify him by his Conversion and being delivered from the Bonds of Satan to whom he is inslaved he may mourn for his Sin with Repentance unto Life Let 's pray God most dearly Beloved Brethren that he would daign to compassionate this most miserable Sinner and that this dreadful Sentence which with very great regret and sorrow of heart we have pronounced against him by the authority of the Son of God may contribute unto his humiliation and bring back into the way of Life and Salvation a Soul which is wandered and strayed from it Amen! Cursed be he that doth the work of the Lord negligently Amen! If any man love not the Lord Jesus Christ let him be Anathema Maranatha Amen CAN. XVIII Henceforward all Sentences of Excommunication confirmed by the Provincial Synod shall be of full power and valid as also all Sentences of Suspension from the Lord's Supper made by the Consistory which were not declared unto the People shall hold good although the Person suspended had entered his Appeal unto the Colloquy
always to the said Possessors that they may have recourse at Law against the Proprietors And in those places in which the said Ecclesiasticks shall compel the said Possessors to buy the Land the Moneys accruing from the said purchace shall not be paid into their hands but the said Possessors shall be accountable for them and shall pay interest for them at the rate of five per Cent. until such time as the Principal may be better disposed for the profit of the Church All which shall be done within the term and space of one year And when as that time shall be laps'd if the said Purchaser shall refuse to pay any longer the said rent of Interest he shall be acquitted by delivering up the purchace-moneys into the hands of a sufficient responsible Person by the authority of a Judg. And as for places Consecrated there shall be an especial care taken by those Commissioners who shall be appointed to put this present Edict in Execution according to particular Orders and Instructions which they shall receive from us V. However no grounds nor places occupied in the repairing and fortifying of the Cities and Garrisons of our Kingdom nor any of the materials employed therein shall be claimed or redemanded by those Ecclesiasticks nor by any other publick or private Persons unless the said Reparations and Fortifications shall be demolished by express Orders from us VI. And that we may leave no occasion of troubles and differences among our Subjects we have permitted and do permit all those who profess the said pretended Reformed Religion to live and dwell in all Towns Cities and places whatsoever of this our Kingdom without ever being sued vexed molested or constrained to do any thing upon the account of their Religion against their Conscience nor shall they by reason thereof be examined or searched for in those Houses and places in which they would inhabit they always behaving themselves in all things according to the import of this present Edict VII We have also permitted unto all Lords Gentlemen and other Persons as well Natives of the Kingdom as others who make profession of the said Reformed Religion and have in this our Kingdom and the Land of our Obedience the priviledge of High Justice i. e. Authority to judge and determine in Criminal and Capital matters or a whole Fief of Haubert i. e. to serve us compleatly armed in our Wars as there be many such in our Dukedom of Normandy whether they hold it as Proprietors or as Usufructuaries in the whole or by the moiety or by a third part to have in any one of their Houses of High Justice aforesaid or Fiefs aforesaid which they shall be bound to nominate before every one of our Bayliffs and Seneschals in his or their respective districts for their principal dwelling House the exercise of the said Religion as long as they shall reside in it and in their absence whilst their Wives or their Family or else any part of it is there And although the right of Justice or the Fief of Haubert should be controverted yet nevertheless the exercise of the said Religion may be there performed provided that those persons aforesaid who profess the said Religion be in actual possession of the said High Justice yea and although our Attorney-General himself were the Party against them We do also permit them to have the said exercise in all their other Houses of High Justice or Fiefs of Haubert aforesaid at all times when as they are present in them but not otherwise The whole as well for themselves their Family their Tenants and all other persons whatsoever who shall please to go unto the said Houses for Religious Worship VIII But in those Houses of Fiefs where those of the said Religion have not the priviledge of high Justice or Fief of Haubert they shall injoy the exercise of their Religion for their Families only Yet nevertheless if other persons even to the number of thirty over and above the Family should come thither whether it be upon the occasion of Baptisms or Friendly Visits or otherwise 't is not our intention that they shall be sought after for this provided always those Houses aforesaid be not in any Cities Towns or Villages belonging unto Catholick Lords who have the right and priviledge of high Justice as we our self have and in which the said Catholick Lords have their Houses In which case those of the said Religion may not exercise it in the said Cities Towns or Villages unless it be by Permission and Licence from the said Lords High Justicers and not otherwise IX We do also permit unto those of the said Religion to have and continue the exercise thereof in all Cities and Places under our Obedience in which it had been established and publickly solemnized for sundry and divers times in the year one thousand five hundred ninety and six and in the year one thousand five hundred ninety and seven until the end of August last notwithstanding any Decrees or Judgments to the contrary X. Moreover the exercise of the said Religion may be established and restored in all Cities and places in which it was established or ought to have been established by the Edict of Pacification made in the year 1577. and according to the secret Articles and Conferences made and held at Nerac and Fleix nor shall the said establishment be in the least hindred in the Lands of those Towns and places given by the said Edict Articles and Conferences for the places of Bailywicks or which may be hereafter although they may have been since alienated unto Persons of the Roman Catholick Religion or may be hereafter alienated unto such But yet nevertheless 't is not our mind nor meaning that the exercise of the Religion aforesaid should be restored in those places and dwellings of the said Demeans which were formerly possessed by those of the pretended Reformed Religion in which it had been set up out of pure respect unto their persons or because of the priviledges of those Fiefs if now those Fiefs aforesaid be at present possessed by persons professing the said Catholick Apostolick and Roman Religion XI Moreover in every one of those ancient Bailywicks Seneschallies and Governments and reputed Bailywicks clearly and immediately depending upon our Courts of Parliament We do Ordain That in the Suburbs of one Town over and besides those other Towns which have been accorded to them by the said Edict secret Articles and Conferences and in such Bailywicks where there be no Towns there shall be a certain determined place in a Burrough or Village of the said Bailywicks in which the exercise of the said pretended Reformed Religion shall be publickly performed by all persons whatsoever who will go unto it although that in the said Bailywicks Seneschallies and Governments there be already several other places in which the exercise of the said Religion is established excepting always by the said place of Bailywick newly granted by this present Edict those
Inhabitants to be brought in to them those Accusations and Informations which are made against them that it may be known and judged whether those Actions be triable in the Provosts Courts or not that so afterward according to the quality of the Crimes they may be by those Chambers remanded back unto the ordinary or judged by the Provosts according to law and reason they observing the Contents of this our present Edict And those Presidial Judges Provosts of Mareschals Vice-Bailiffs Vice-Seneschals and others who judge Soveraignly and without Appeal shall be bound respectively to obey and satisfy those Commands which shall be made them by the said Chambers and all even as they have been accustomed to be done in the said Parliaments upon pain of being deprived of their Offices LXVIII The Proclamations Bills of Siquis and Outropes of Inheritances by which a Decree is prosecuted shall be made in those places and at the hours accustomed if it may be done according to our Ordinances or else in the publick Markets provided that there be a Market in that place in which the said Inheritances do lie but where there is none they shall be made in the nearest Market Town of the Jurisdiction of that Court where a Delivery by Judgment is to be made And the Bills shall be set up and affixed upon the Posts in the said Market and at the entrance of the Auditory of the said place and by this means the said Proclamations shall be good and valid and they may proceed to the interposal of a Decree without stopping at the Nullities which may be alledged on this account LXIX All Deeds Papers Writings Evidences which have been taken away shall be restored and returned back on both sides unto their rightful Owners and Proprietors although the said Papers or the Castles and Houses in which they were kept had been taken and possessed by special Commissions from the late King now dead our most Honoured Lord and Brother-in-Law or by Commissions from our selves or by Command of the Governours and Lieutenants-General of our Provinces or by the Authority of the heads of either Party or by any other means and pretext whatsoever LXX The Children of those persons who had departed the Kingdom since the late King Henry the Second our most Honoured Lord and Father-in-Law upon the account of Religion and the troublesome times ensuing although the said Children were born out of the Kingdom shall be reputed True Frenchmen and Natives of the Kingdom and we have declared and declare them to be such nor have they any farther need of Letters of Naturalization or other provisions from us besides this present Edict notwithstanding all Ordinances to the contrary from which we have derogated and do derogate upon Condition that the said Children born in Foreign Countries shall be obliged within the term of ten years after the publication of this present to come and dwell in the Kingdom LXXI Those of the said pretended Reformed Religion and others who have followed their Party and had farmed before the troubles any Office or Demesn or Gabell or Foreign Imposition or other Rights appertaining to us which they could not injoy because of those troubles shall be acquitted and discharged even as we do now acquit and discharge them of all receits whatsoever of the Income of the said Offices or which they may have paid any where else than into the Receit of our Treasury notwithstanding all Obligations made and passed by them on this occasion LXXII All Places Towns and Provinces of our Kingdom the Countries Territories and Lordships under our Jurisdiction shall use and enjoy the same Priviledges Immunities Liberties Franchises Fairs Markets Jurisdictions and Assises Seats of Justice as they did before the troubles began in the Month of March one thousand five hundred and eighty five and in the preceding years notwithstanding all Letters to the contrary and the Disposals of the said Lordships to other Persons provided that this was done meerly and solely upon the account of the said Troubles Which Assizes and Seats of Justice shall be revived and restored in those Towns and Places in which they were before LXXIII All Prisoners formerly detained by the Authority of Justice or by any other means yea and the Slaves in the Galleys for and upon the account of the said Religion shall be inlarged and set at full Liberty LXXIV Those of the said Religion may not be hereafter surcharged nor oppressed by any ordinary or extraordinary Taxes more than the Catholicks nor above the proportion of their estates and abilities And the Parties which shall complain of their being over-burdened shall appear before the Judges to whom the Cognisance of these matters doth appertain And all our Subjects both of the Catholick and pretended Reformed Religion shall be indifferently discharged of all Taxes which had been imposed both upon the one and other during the troubles by them who were of the contrary Party and not consenting as also the Debts contracted and not paid and expences made without their consent however they shall not be able to redemand the moneys which had been imployed in payment of the said Taxes LXXV Nor is it our intention that those of the said Religion nor others who have followed their Party nor the Catholicks who were remaining in the Towns and Places possessed and held by them and which stood up for them shall be prosecuted for the payment of Taxes Aids Grants Increase and the little Tax imposed by Henry the Second Utensils Reparations and other Impositions and Subsidies fallen and imposed during the Troubles fallen out before and till our coming unto the Crown whether by the Edicts Commands of the late Kings our Predecessors or by the Advice and deliberation of the Governours and States of the Provinces Courts of Parliaments and others from which we have discharged and do discharge them by forbidding the General-Treasurers of France and of our Revenue the Receivers-general and particular their Agents and Dealers and other Intendants and Commissioners of our Revenues to search after molest or disturb them any manner of way whatsoever whether directly or indirectly LXXVI All Chieftains Lords Knights Gentlemen Officers Corporations and Communalties and all others which have aided and succoured them their Widows Heirs and Successors shall be quitted and discharged of all moneys which were taken up and levied by them and their Orders whether they were moneys Royal how great soever the summ might be or the moneys of those Cities and Communalties and of particular Persons their Rents Revenues Plate Sale of Houshold Goods of Ecclesiastical Persons or others Trees Timber whether of and belonging to the Crown or to other Persons Fines Booties Ransoms or moneys of another nature taken by them upon the account of the troubles began in March 1585. and the other troubles foregoing until our Arrival to the Crown without that either they or their Agents imployed by them in the levying of the said moneys or who ever gave them
to Fountainbleau that we might wait upon the Bishop of Meaux which was a truth had the kindness for us as to order him to come to Paris and if after our Conferences ended with my Lord Bishop of Meaux we could not with a good Conscience hold Communion with the Church of Rome he would then give us when ever we should desire it a Licence for our selves and Families to depart the Kingdom and that finally my Lord of Meaux would charily preserve our Writing which had been presented unto his Majesty We all three accepted the Proposals And had several Conferences with the Bishop of Meaux But this very day we are urged to come to a Resolution and upon our refusal of signing the new Formulary we are plainly told That it is ill done of us to recoil after that of our own accord we had advanced so far and they farther tell us That our own Writing obligeth us to far greater matters than the new Formulary and that we declare in the very beginning of it That of all Evils Disunion is the greatest and that by this our Confession neither Transubstantiation nor any of those other Points debated by us could be a bar to our Re-union and that in effect we do formally re-unite ourselves by our very Writing and that by submitting our selves to the Conduct of Bishops and of their pitiful Curates we do subject our selves to the whole Ecclesiastical Discipline and that we intreating the Higher Powers who went unto Mass to believe our Sentiments to be the same with theirs who desired the Cup we were engaged at the same time to do as they did even to wait for that Reformation which was universally desired and which the King incessantly pursued as having resolv'd that the Cup should be delivered unto the People in the Sacrament And thus they boast we are caught by our own Writing which was left imprudently enough in the hands of my Lord Bishop of Meaux and which they say also at the same time is in the King 's This is the truth of our present Estate and for which we conjure you most dear Brother to send us as soon as possible your advice lest c. WE whose Names are here-under written being fully perswaded that among Christians there cannot be a greater mischief than to be divided one from another especially when as the providence of God has made us all Subjects to our King who is the most glorious Monarch in the whole World and being unmeasurably grieved that we are bound to depart his Kingdom and to subject our selves unto the authority of strangers whom we can never own for our Soveraign Lawful Princes Do declare That from this very day we can promise my Lord the Bishop of Meaux that we will subject our selves to the Sermons and Even-Songs used in the Catholick Church thereby giving a sensible demonstration of our Union with the Archbishops Bishops and Curates of France We also intreat That we may be absolutely believed to be in the same Sentiments with the Higher Powers who in conformity to the Liberties of the Gallican Church gave in divers Articles as our Historians relate to my Lord Cardinal de Joyeuse concerning the Council of Trent and until such time as they may be established by the King's Authority and signed by the most Reverend Clergy of France in the sence of the second Article of the last Edict verified in Parliament the 22d of this instant October we most humbly beseech his Majesty to grant us the liberty of abiding within his Kingdom in quality of poor private persons we calling God to witness by our Oaths That we will do nothing against his Majesty's Declarations but contrariwise we shall endeavour by our example to keep the People within those bounds of Fidelity and Obedience which we all owe unto the King and our Superiours I suppose those Articles were the same which had been demanded by the Cardinal of Lorrain and the other French Ambassadours in the Council of Trent as they be mentioned by De Mezeray in his 3d Tome p. 1470. viz. That an Ecclesiastick Person should hold but one Benefice That the Mass being finished Prayers might be celebrated in the Vulgar Tongue That the People might Communicate in both kinds That all Pastors should be capable and obliged to Preach and Catechise That the abuse crept in among the Common People in the Worshipping of Images might be removed SECT LV. Now the Ministers have left the Kingdom and vast multitudes of their People steal away after them as well as they can But the King and Haman the French King and his Cabal sit down and drink whil'st that Paris as Shushan of old and all other places in which the Reformed remain are in great perplexities In every Province whithersoever the King's Commandment and his Decree came there was great Mourning among the Protestants Fasting Weeping and Wailing and many lay in Sackcloth and Ashes Yet among the Sighs and Groans or God's poor Saints who mourn for the Desolations of Zion the Ruines of their Temples and Sanctuary the loss and reproach of their Solemn Assemblies the Prophanations of their Holy Sabbaths their deprival of Religious Ordinances the banishment of their Pastors the dissipations of their Churches and the total extirpation of the pure Evangelical Religion and cannot be comforted the Popish Clergy the Monks and Jesuits have their Jubilees and Triumphs and the Pope sends a Letter to the King congratulating him for his Zeal against the Hereticks in his Kingdom and for repealing the Edict of Nantes It spake this Language The Pope's Letter to the French King congratulating him for Abolishing the Edict of Nantes Innocent the XIth to our dearest Son in Christ Lewes the XIVth the most Christian King of France Our dearest Son in Christ SInce above all the rest of those illustrious Proofs which do abundantly declare the natural inbred Piety of your Majesty that Noble Zeal and worthy the most Christian King is most conspicuous with which being ardently inflamed you have wholly abrogated all those Constitutions that were favourable to the Hereticks of your Kingdom and by most wise Decrees set forth have excellently provided for the Propagation of the Orthodox Belief as our beloved Son and your Ambassadour with us the Noble Duke de Estrées hath declared to us We thought it was incumbent on us most largely to commend that excellent Piety of yours by the remarkable and lasting Testimony of these our Letters And to congratulate your Majesty that Accession of immortal Commendation which you have added to all your other great Exploits by so illustrious an Act of this kind The Catholick Church shall most assuredly record in her Sacred Annals a Work of such Devotion towards her and celebrate your Name with never-dying Praises But above all you may most deservedly promise to your self an ample Retribution from the Divine Goodness for this most excellent Vndertaking and may rest assured that we shall never cease to pour
or others that may sing Masses for the Dead is he to be deposed from his Office We answer Let him be first heard in the Consistory speak for himself before they proceed unto his Deposal XXVII It was demanded Whether the Word of God might be preached publickly without Authority from the Civil Magistrate Answer was given That there should be special care had of the Time and Publick Peace and above all that there be no Tumults nor Sedition XXVIII The Churches of Paris Orleance and Rouan are deputed by this present Synod to Protest against the Popish Council now held at Trent and of the Nullity of all its Decisions and Decrees and their Protestation shall be done either by Printed Books or Oral Remonstrances unto the King's Majesty or by any other way as they shall judge needful XXIX It is now Decreed That the Deputies of the Provinces when they go to Court shall take with them our Confession of Faith and consult among themselves how to present it unto His Majesty together with the Petitions of our Churches and to this purpose they shall make Application unto those Lords who they know to be Favourers of our Cause and Religion XXX Whereas divers Persons do solicite this National Synod to supply the Congregations who have sent them hither with Pastors they are all answered That at present we are utterly unable to gratifie them and that therefore they be advised to set up Propositions of the Word of God and to take special care of Educating hopeful young Men in Learning in the Arts Languages and Divinity who may hereafter be imployed in the Sacred Ministry and they are most humbly to Petition the Lord of the Harvest to send Labourers who may get it in XXXI May he be admitted to communicate in the Bread only at the Lord's Table who hath an Antipathy against Wine Yes he may provided that he do his utmost to drink of the Cup but in case he cannot he shall make a Protestation of his Antipathy The End of the Synod of Poictiers THE ACTS DECISIONS and DECREES OF THE III. National Synod OF THE Reformed Churches of Christ IN The KINGDOM of FRANCE HELD At ORLEANCE in the Year of our LORD 1562. The Contents of this Synod Chap. I. A Moderator and two Scribes chosen Chap. II. General Matters The Synod to be called the General or National Church-Council of the Kingdom Chap. III. Discipline exercised upon Delinquents Chap. IV. Various Matters Cases of Conscience c. THE Synod of Orleance 1562. Synod III. SYNOD III. Articles of the National Synod held at Orleance the Twenty fifth Day of April in the Year One thousand five hundred sixty and two after Easter in the Second Year of K. Charles IX CHAP. I. Monsieur De Chandieu was a very learned French Divine His Works are 1. The Marks of the True Church 2. De L'Vnique Sacrifice 3. Contra les Traditions c. in Follo He was Lord of Chandieu and Baron of Chabot chosen by the Church of Paris to be their Pastor at Twenty Years of Age and Moderator of this National Synod at Twenty three A Gentleman of eminent Piety and Gravity He was desired by the King of Navary to be his Pastor and upon his Death removed to Geneva where he was called to the Pastoral Office in that City and discharged it with very great fidelity He never took any Wages for his Work in the Ministry He wrote himself Sadeel which is the Hebrew of Chandieu The Field of GOD. He died of an Hectick Fever in the 57th Year of his Age saith Mr. Du Thou but he was mistaken for it was in the 63d Anno 1591. Melchior Adams hath writ his Life among his Theolog. Exteri ANthony de Chandieu Minister in the Church of Paris chosen President Robert le Macon Lord La Fountaine Minister in the Church of Orleance and Peter Sevin Deacon of the Church of Paris chosen Scribes by General Consent of the Deputies CHAP. II. General MATTERS This Synod bears the Name and has the Authority of a General Council by the Advice of the Assembly I. THE Ministers and Elders Convocated in this Assembly of Orleance for the General Council of France following the Determination of the last Synod held at Poictiers are of Opinion That the present Assembly should have and bear the Name and Authority of the Council General of the Deputies of this Kingdom notwithstanding that several Deputies are absent who shall be sufficiently informed of Matters debated and resolved in this Council together with the Reasons for which notwithstanding their absence we were constrained to proceed without them all which shall be more largely declared in the next General Council where also shall be heard the Reasons of those absent Deputies for their Non-attendance and their Arguments if need be against the Decisions of the present Council Ministers of Princes and great Lords shall sign the Confession of Faith II. The Princes and other great Lords following the Court in case they would have Churches instituted in their Houses shall be desired to take such for their Pastors as are Ministers in Churches truly Reformed bringing with them sufficient Testimonials of their Lawful Call unto the Ministry who shall before their Admission subscribe the Confession of Faith of the Churches in this Kingdom and our Church-Discipline And that the Preaching of the Gospel may be more successful the said Protestant Lords shall be requested every one of them to erect a Consistory There shall be a Consistory in their Houses composed of the Ministers and other Persons most eminent for Piety in their said Family by which Consistory all Scandals and Vices shall be supprest and the Rules of Discipline observed Moreover those Ministers shall be present at Provincial Synods if it may possibly consist with their occasions And that this may be effected the Council hath ordained That the Province in which the Synod shall be assembled shall be obliged to call them to it And those Ministers especially or a part of them shall be there present being deputed by the rest unto the General Synods together with their Elders who may inform the said General or Provincial Synods of their Lives and Conversation And in case the said Lords and Princes have divers Houses they shall be advertis'd None to have preheminence over another that none of their Ministers may pretend domination or preheminence over another according to that Article of our Church-Discipline in this case expresly provided And when as the said Lords and Princes shall reside in those Houses of theirs where there is a Church already formed we desire for the preventing of all Divisions that the Church in their Family would joyn itself unto the Church of that place and for that time to make but one Assembly III. Whenas the Lord's Supper shall be celebrated in the close of every Synod according to the Fourth Article of our Church-Discipline in the Acts of the First National
watch mutually over one another as also other Letters unto the States acquainting them That because we cannot learn neither by Letter nor word of Mouth from their Deputy who those Ministers accused of Negligence be we will write in general concerning it unto the Provincial Synod of Languedoc And as to the third and fourth Articles this shall be inserted in the Letters to our Brethren of Languedoc That they do their endeavour to advance the Kingdom of God as much as in them lieth not only at home in their own Churches but if it may be done without incommoding their own Flocks abroad also And in the Letters to the Estates it shall be remonstrated That it is the Minister's Office to regulate them and their Flocks according to the Word of God and the Church's Discipline and that it is the Duty of Magistrates to watch over all Orders and Degrees of Men and in particular over Ministers that they walk uprightly in their Calling and in case Ministers be deficient and faulty that they cause them to be admonished and censured according to the Discipline by Classes and Synods Not hereby understanding such Crimes as are punishable by the Laws the Cognisance whereof doth properly appertain unto the Civil Magistrate As to the fifth sixth seventh and eighth Articles the Ministers of Languedoc shall be informed by our Letters to them that in case of lesser slighter private and domestick Injuries it shall be sufficient if a Member of the Consistory do secretly admonish the Offender But in case of publick and scandalous Offences as circumstances may be those who implead others at Law may be called into the Consistory unless besides their Law-suit they had committed some other and more scandalous Crime nevertheless they shall by Exhortations and other means endeavour to compromise and reconcile the litigant Parties And in our Letter to the States this Clause shall be insertted That though in Law-sence a Crime is then called publick when it merits exemplary Punishment yet we account that a publick Crime which coming to the knowledge of the World or of many does beget Scandal or evil Example so that all circumstances considered nothing hindreth but that these publick Crimes may be censured and corrected As to the ninth tenth and eleventh Articles by which the Estates demand Obedience to be yeilded unto Magistrates and in particular that they be called into Consistories Classes and Synods provided this be communicated unto both the Parties Plaintiff and Defendant this Council does freely grant it As to the twelfth and thirteenth Articles we answer That in the Civil Government the Magistrates Ordinances ought to be obeyed And in Ecclesiastical Affairs Ministers shall have the ordering of them in conjunction with Synods And when a Common concern doth offer itself to be discussed as for instance if this Question shall be propounded How many Ministers ought to be established in a City they shall consult together and ordain about it by joynt Suffrages Lastly as to the fourteenth Article it 's answered That Ministers may be removed from one Church unto another which shall be debated and resolved on by the Provincial Synods according to the Tenour of the sixteenth Article of our Discipline CHAP. XVI Cases of CONSCIENCE III. THe Brethren of Normandy requesting that the eighteenth Article of the Synod of Paris might be altered where it was ordained That no beneficed Persons or other such-like should be received into the Ministry without long Experience had both of their Life and Doctrine this present Assembly decreeth That the Article shall remain intire and in its full power without any Relaxation or Alteration and therefore that it be more diligently observed Beneficed Persons employing them to good and pious Uses and not partaking in Idolatry shall not be kept off from the LORD's Table IV. Such as hold Church-lands provided they do not pollute themselves in any manner with Idolatry and do their endeavour to root out all Superstition at least that there be none committed by their consent and authority and also protesting that they disclaim all Right that they might have from the Pope if also those Lands and Goods be visibly imployed in holy and lawful Uses forasmuch as the King grants Liberty of Conscience to enjoy them these Persons shall not be refused Communion at the Lord's Table V. It having been proposed Whether Maids above ten Years old should answer the publick Catechism This matter is left to the Prudence of the respective Consistories who shall act herein as will make most for Edification No other Council in the Church but the Consistory VI. The Church of Issoudun demanding Whether besides the Consistory it were not needful that the Church should have a Council to determinate all matters of difference arising in it After diligent consideration this Synod judgeth That it is the Duty of Consistories to determine all Church-Affairs and that it 's needless on this account to have an other standing Council besides those who are Officers in it VII The Brethren of Nismes having desired our Advice about Morning and Evening Prayers this Assembly dismisseth it over unto the Provincial Synods Magistrates may bâ—â—r office in the â—onsistory VIII Our Brethren of Normandy having propounded this case Whether a Magistrate might be called into Office by the Consistory This Assembly resolveth it may be done provided that the exercise of the one doth not hinder the other In Usuries the Rule of Charity See the Synod of Orâ—â—â—â—â—â— Art 6. 〈◊〉 Germâ—ns râ—mâ—ved prâ—â—â—ded there â—e 〈◊〉 Sea 〈◊〉 may maâ—ry 〈…〉 mâ—â—â—â—â— the â—eâ—â—â—d time and 〈…〉 fiâ—â—â— Wifâ—â—eâ—â—â—se oâ— her 〈◊〉 this Mâ—â—â—â—â—â—e is 〈…〉 the 〈◊〉 of the Mâ—nister 〈◊〉 â—â—vâ—al or not Crimes disâ—â—veâ—ed to him in Confessâ—â—n IX Concerning Interest of Money it is advised That the King's Edicts herein shall be universally observed as also the Rule of Charity X. The Minister of Normandy demanding Whether a Cousin-German removed might be married The Synod answers That if there be no Scandal taken by such a Marriage it may be done XI 'T is the joynt Opinion of all the Brethren That a second Marriage contracted by him who had forsook his Wife because of Leprosie is null and therefore till he be separated from his second Wife and the Scandal given by him be repaired he shall not be admitted unto the LORD's Table XII It 's lawful though not necessary for Protestants to publish their Banes of Marriage in Popish Temples XIII A Minister demanding our Advice Whether a Person begging his advice and comfort under inward Perplexities and confessing to him secretly great Crimes he ought to discover them unto the Magistrate We answer That it is left wholly to the conscience of the Minister who must prudently consider all circumstances XIV Ministers contracting unfitting Marriages which beget Scandal the Brethren in this Synod do judge that Consistories shall proceed in such a manner against these Delinquents by Church-censures that all occasion of Scandal for
Chap. V. Of Vagrants Debauched Persons and Councils Chap. VI. Of Imposition of Hands Sureties in Baptism c. Chap. VII Vniformity in Common Prayers No Marriages without Certificates Loane of Ministers Synods and Colloquies Chap. VIII An Abjuration made by a Socinian Chap. IX Secret Promises of Marriage and several Cases of Conscience about Absolution Churches Ingratitude Age of Communicants of Marrying the Sister of a deceased Spouse Accounts of the Poors Money Divorces Chap. X. Method in Calling of National Synods Chap. XI General Advertisements unto the Churches about Printers Elders Books Schollars Lord's Supper Ministers in Noble Mens Houses Censures on Lords Censure upon a certain Book The Second Synod of PARIS 1565. Synod V. SYNOD V. Articles Decreed in the National Synod held the second time at Paris the twenty fifth of December 1565 and in the fifth Year of the Reign of King Charles the Ninth CHAP. I. NIcholas de Galars Minister of the Church of Orleance being chosen President and Lewis Capel Minister of Meaux and Peter Le Clere Elder of the Church of Paris Scribes after the Invocation of the Name of GOD. CHAP. II. An Explication of the Canons of the CHVRCH-Discipline and an Addition of several others General MATTERS I. FOrasmuch as the Church of God ought to be governed by a good and holy Discipline and that no other may be introduced but what is grounded upon the Word of God the Ministers and Elders deputed from the Provinces of this Kingdom to confer about Ecclesiastical Affairs and met together in the Name of the Lord after diligent Perusal of the Book and other Writings of M. J. Morelly concerning the Polity and Discipline of the Church and sufficient Conferences had with him from the Holy Scriptures about it do by this present Act condem his said Books and Writings as containing evil and dangerous Opinions subverting that Discipline which is conformable unto the Word of God and at this day received in the Reformed Churches of this Kingdom and whereas delivering up the Government of the Church unto the People he would bring in a new tumultuary Conduct and full of Confusions upon it from whence would follow many great and dangerous Inconveniencies which have been remonstrated unto him and he once and again admonished to abandon these Matters which yet he will not do but persists in his Assertions saying That he is perswaded those his Opinions are built upon God's Holy Word We having divers times exhorted him to approve and consent unto that Order which is received and conserved in these our Churches as appointed by our Lord Jesus Christ and his Apostles and proved to him from their Sacred Writings because we hope that the Lord will be gracious to him and also because he does not differ from the Church in any of the fundamental principal Articles of our Faith the Brethren of this Assembly supporting him with Christian Charity are of Opinion that he be received to the Peace and Communion of the Church provided that as he hath formerly promised by Writing and now again protested to ratifie and sign with his own Hand this his Promise so that for time to come he do carry himself peaceably and subject himself to the Order and Discipline established in the Reformed Churches of this Kingdom without ever any manner of ways publishing those his said Opinions neither by Word of Mouth nor Writing contrary to the said Discipline or to a Treatise in confirmation of it which may shortly be printed provided also that according to his former Promises and at the request of the Lords of the City and Church of Geneva to whom he hath not yet given sufficient Satisfaction though he is bound in Duty to reconcile himself unto them which is evident from his own Letters that he do once more by new Letters of his own Writing confess and acknowledge to have offended them and do beg their Pardon because that being an Inhabitant of their said City he did contrary to the Orders of the Seignory print and publish his said Book without having first demanded and obtained their License and being called both by them and the Consistory of that Church to give an account of that his Contempt he did not appear at the day assigned him These conditions being performed by him and the Consistory of that Church whereunto he shall joyn himself must take knowledge whether he hath fulfilled them or no and they accordingly may receive him as a Member of the Church and admit him into Communion with them or else proceed against him by Ecclesiastical Censures CHAP. III. The manner of Proceeding in Ecclesiastical Censures II. FOrasmuch as Sins committed in the Church ought to be corrected by the Word of God and according to the Rule of Charity and all Sins are not alike grievous and scandalous some being more enormous others of a lesser nature some secret and others publick we must therefore according to their quality and aggravations accommodate the Censure and Reprehension so then secret Sins whereof the Sinner by means of Brotherly Admonitions shall be brought unto Repentance and hath reformed them shall not be brought into the Consistory but those only which these first means cannot reform nor amend or Sins publickly known the cognisance of which belongs unto the said Consistory who must proceed to the Reformation of them by proper and convenient Censures considering these sins with all their circumstances that so according as the case requireth they may apply either a severe and rigorous Reprehension or a more moderate one in the Spirit of Meekness as may be most expedient to bring the Sinner to Repentance who to this end shall by the Authority of the Consistory be for some time deprived of the Lord's Supper if it be needful that so he may be humbled Excommunication must not be used but in extream necessity or finally excommunicated and totally cut off from the Body of the Church according to that Order hereafter declared if so be he shew himself rebellious to the Holy Admonitions and Censures inflicted on him and continue obstinate and impenitent But inasmuch as this is the last and most rigorous of all Remedies it shall never be used but in case of extremity when all fair and gentle Means have proved ineffectual And whereas even unto this day in divers places this distinction between this last Excommunication and temporary Suspension or simple Privation of the Lord's Supper hath not been observed as it ought that both the one and the other may be duely used the Ministers and Elders interpreting these words of Excommunication and Suspension from the Lord's Table The words Excommunication and Suspension explained No Minister of his private Authority can deprive a Man of the Lord s Supper do give it as their Opinion That no Person should be deprived or suspended the Lord's Table by the single Authority of the Pastors or of any other but only by the Consistory which shall prudently consider
from the King and without any mixture of Superstition or Idolatry they may do it lawfully enough But and if they hold them with Idolatry or Superstition be it either from the King's Gift or the Pope they cannot do it there is sin and guilt in the case nor shall they be admitted to Communion with us at the Lord's Table For this would be a professed owning of the Pope's Tyranny who hath no rightful Dominion nor Authority in these matters but Kings and Princes only who are robbed by the Pope's Usurpation of their just Rights Power Priviledges and Authority CHAP. VII Particular MATTERS Art I. IT is now concluded that the Province of Normandy may be divided into two Provinces in case they cannot conveniently meet in one and all the Ministers shall come unto them accompanied with their Elders according to the Canon of our Discipline and not by deputies from the Colloquies Art II. As for Cozain upon reading those Letters sent us from our Brethren the English Ministers it was ordered That the two Books written by the said Cozain and dedicated to some particular Members in the Church of Bourdeaux and brought unto this present Synod by Monsieur de la Sauls should be put into Monsieur Beza's hands for his perusal and who should make report of their Contents unto us and an Answer shall be returned to our Brethren of England Art III. The Deputies of the Isle of France craved our Advice about those Points of Church-Discipline now controverted by Monsieur Ramus du Rosier Bergeron and some others Whereupon an Order was made That Monsieur de Chambrun should read in this Assembly that Abridgement made by our Brethren of the Isle of France and extracted out of Morellius's Answer to that Book De la Confirmation de la Discipline and sent by them unto this Synod together with the Book of the said Morellius in answer to it and for decision of those Points and Arguments therein contained as also Ramus and De Rosier's Books which shall be delivered unto Monsieur Cappel to be examined by him And in case there be any other Arguments found in them besides those formerly urged by Morellius these shall be also answered And Messieurs de Beza De Roche Chandieu and De Beaulieu are chosen to reply unto them And as for the Decisions and Decrees they shall be made only by the Provinces Yet liberty is given unto the By standers in case they think good to make opposition and to this purpose the Doors of the Synod shall be leâ—t wide open and silence shall not be imposed upon any Man in this matter for this time Only it shall not be made a Precedent Art IV. But this Affair having been since considered examined disputed debated and put to the Vote as it was ordered in the last mentioned Canon a Decree passed That our Church-Discipline as it hath been all along to this very day observed end practised among us so also shall it be for the future without any change or innovation in it as being grounded upon God's Word And as for those Positions asserted by Monsieur Ramus Morellius Bergeron and others 1. About the Decision of Points of Doctrine 2. About the Election and Deposal of Ministers 3. About Excommunication out of the Church and Reconciliation with and Re-admission into it 4. And lastly about Prophesying None of these shall be received among us because they have no Foundation in the Word of God and are of very dangerous consequence unto the Church as the whole hath been verified and made appear in the presence of this Synod in which all the Arguments of those Books of Ramus Morellius and Du Rozier were most narrowly sifted and discussed and this was unanimously assented to by the Declaration of all the Provincial Deputies who affirmed That they had maturely and duly considered of those Points of Discipline controverted by those Gentlemen before-mentioned And Monsieur De la Roche Chandieu was ordered to reduce and set down in writing all the Answers and Resolutions made by this Assembly unto the said Treatises and Arguments and to communicate them with the Colloquy of Lionnois that they may be printed and published Only the Relation of these Synodâ—cal Answers and Resolutions shall be writ with the greatest moderation and without mentioning the Names of any Person Art V. The Colloquy of Limmigny shall be advised to get the Memoirs of their Synod to be razed nor may they make any particular Canons of their own but shall be governed by those of our Discipline Art VI. Monsieur Berauld and his Colleagues in the Church of Montauban are charged to recover from Monsieur Comerard of Tholouse the History of the Albigenses written in their Langùage and Monsieur D' Acier shall translate it into French and having done it shall communicate it unto their Colloquy according to the Canons of our Church-Discipline and then cause it to be printed And Letters shall be written to this purpose unto the said Sieurs de Comerard and D' Acier from this Assembly Art VII The County of Messin and City of Metz shall be joyned to the Province of Champagne according to the particular Canon of our Discipline and Letters concerning it shall be sent unto them from this Synod Art VIII The Lord Admiral de Chastillon having writ a Letter unto this Synod the Churches were all admonished of their Duty to his Majesty and an Answer should be returned to this effect unto his Lordship Art IX A Vote passed but without any prejudice to the liberty of Monsieur de Saules and without debating the Merits of his Cause that a Letter should be written unto the Magistrates of Geneva thanking them for their Love and Good-will and they shall be desired to continue it unto all the Churches of France in general and particularly to those of Bearn and we do grant Monsieur de Saules tor one Year more unto the Queen of Navarre and Letters also shall be written unto her Majesty and to his Highness the Prince her Son Art X. The Churches shall be excited to assist with their Charity the poor Members of the County and Church of Orange who are in extream poverty there being no less than Twelve hundred Families of these Refugees in the single Province of Dolphiny Art XI Before that Mr. John le Gagneur shall be admitted Pastor into any one of our Churches he shall give good Evidence of his Repentance and of his Reconciliation with the Church of Geneva and we will have some considerable space of time for proving the truth of his Repentance Art XII Upon the Censure of Ramus Morellius and their Companions it was voted That Letters should be writ in the Name and Authority of this Assembly unto the said Ramus Morelly Du Rozier and Bergeron and to give them all severally to understand what was concluded by this Assembly against their Books and to re-mind them of their Duty according to God's Holy Word and a Letter
be expressed conceived and offered up to God for them XXIII In the first Article concerning Delinquents after these words Cutting him off in the Name and by the Authority of our Lord Jesus Christ shall be added And of his Church Protestants possessing Tythes must wholly employ them in pious Uses on pain of being censured XXIV Whereas divers Persons professing the Reformed Religion do by their own Authority and Right possess Tythes which formerly were appropriated unto Church-men in Holy Orders they shall be advised to employ them wholly to pious Uses such as the Maintenance of the Ministry Relief of the Poor Education of Schollars who be the Seminary of the Church and in no wise unto their private Profits on pain of being suspended the Lord's Supper in case of non-observing this holy just and reasonable Counsel XXV That Article concerning Burials without Exhortations and Prayers at the Graves shall be punctually observed and such as act contrary to it shall be severely censured XXVI Against Dances See the Second Synod of Rochel Art 33. Ministers and Consistories are hereby admonished to see that Canon concerning Dances to be most strictly observed which is the 20th under the Title of Particular Orders forbidding expresly all Dances and also they shall prudently distinguish between such as be contumacious Rebels against this holy Advice and those who by their discontinuance of Dancing do manifest their having profited by it XXVII ‖ ‖ ‖ No suspended Person from the Lord's Supper may be Sureties for a Child at Baptism Suspended Persons from the Lord's Table shall not be admitted to present Children unto Baptism in quality of Sureties during the time of their Suspension XXVIII There shall be no change made in the present Division of the Provinces with reference to their particular Synods Yet are they advised all of them so to assign the Places of their Synodical Assemblies as will be most commodious for them XXIX Churches that in singing Psalms do first cause each Verse to be read shall be advised to forbear that childish Custom and such as have used themselves unto it shall be censured XXX Whereas divers Persons during Publick and Family Prayers do neither uncover their Heads Humility must be testified in Prayer nor bow their Knees expressing thereby the great pride of their Hearts and scandalizing such as fear the Lord that this their Irreverence may be amended and reformed all Pastors Elders and Governors of Families are advised and required to see carefully unto it that during the time of Prayer every one in their Churches and Families without exception be they high or low noble or base do testifie the humbleness of their Heart by those fore-mentioned outward marks of humility unless they be hindred by unavoidable necessity or malady in which cases we leave them to the direction of their particular and respective Consciences No Legal Formalities to be used in the Exercise of Church-Discipline XXXI In the Exercise of of Church-Discipline all Formalities and Terms of Law commonly used by the Civilians shall be forborn And forasmuch as divers Persons that they may avoid the Censure of their Crimes do ordinarily appeal from one Ecclesiastical Assembly unto another and then at last to the National Synod which is thereby more encumbred in the deciding their businesses than of any other Differences arising in any Province are to be definitively determined in that particular Province This Synod doth ordain That for time to come whatever Differences arise in any Province shall be definitively determined by that very Provincial Synod and no Appeal from it to be admitted excepting what concerns the Suspensions and Deposings of Ministers Elders and Deacons and the removal of a Minister from one Province unto another and Points of Doctrine in which cases they may be brought by degrees at last to the National Synod where they shall be finally judged and determined XXXII The Holy Word of God condemning that Custom introduced into certain Reformed Churches of enquiring into and generally censuring of Faults in the Publick Congregation both of Men and Women before the Lord's Supper those Churches that have used it are exhorted to forbear it for the future and in Point of Censures to acquiesce in the observation of that Order established in our Discipline and practised by all other the Reformed Churches of France And such Churches as shall refuse so to do shall be censured That the Complaints of Ministers and the dissipation of Churches may be avoided the Churches must advance a Quarter's Pay before-hand unto their Ministers XXXIII That the Ingratitude of divers Churches towards their Ministers who therefore deserve justly to be deprived of them may be hereafter prevented This Assembly doth ordain That every Church shall advance a Quarter's Stipend before-hand unto their Pastors of that Annual Maintenance they had ingaged to pay them And in case three Months be laps'd and his Quarteridge unpaid after Complaints made unto the Consistory or the more eminent Members of that Church the said Pastor may withdraw himself from the Service of his said Church appealing from its Consistory unto the two nearest Ministers before whom he shall declare the causes of his departure that so he may be discharged from all Calumny and the Pastor thus ungratefully dealt withal shall not be obliged to tarry for the Judgment of any Colloquy or Synod unless one of those Assemblies do meet in the same Month of his departure And that ungrateful Church shall not be provided of any other Pastor till it shall have first given plenary satisfaction unto its former Minister And he must in the mean while remember not to engage himself to any Church out of his Province unless he have first obtained License from his own Provincial Synod XXXIV The Censure incurred and merited by the ungrateful Members of particular Churches shall be inflicted on them by their own Consistories according to our Discipline XXXV The 11th Canon in the Chapter of Marriages shall be thus explained That whenas one of the Parties is of a contrary Religion the Marriage shall not be admitted in a Reformed Church until such time as that Party of the contrary Religion be sufficiently instructed and is enabled with a good Conscience to make a publick Protestation of his Renouncing all Idolatry and Superstition and that by the Grace of God helping him he will continue the rest of his Days in the purity of his Worship And the Consistory of that Church in which he is to make this Protestation shall take Cognisance or the sufficiency of his knowledge XXXVI All the Provinces are desired to take Notice that a certain Minister called German hath been deposed from his Ministry and declared a Vagrant for good and just Cause by the Provincial Synod of Orleans and Berry whose Sentence shall abide valid Saving always to the said German power to justifie himself before the National Synod if he think fitting The Confession of the Low
dear Brother Monsieur * * * One Copy calls him Halnar and in two other Coples Saluart Salnar Minister in the Church of Castres styled Hamonia Confessionum as being most useful and needful for these our times judging also that it would do singular good Service if it were rendred into our French Tongue and therefore the Province of Higher Languedoc is charged by this Synod to get it translated and to prefix an Epistle Commendatory to the said Book in the Name of their faid Province XV. The Church of Vitré requesting our Advice in this case Whether Witnesses should be confronted deposing a Crime committed by the Delinquent who does obstinately and upon his Oath deny the very Matter of Fact This Assembly judgeth That all occasions of new Quarrels may be avoided which may probably arise from such Confrontations the Witnesses shall not be confronted unless of their own accord they do freely consent unto it or unless that the last and greatest Censures must of neccessity be used which indeed cannot be executed till such time as the Delinquents shall have been well and duly convicted and this cannot be done unless that he confess and own his Offence or that the Witnesses do avow it constantly to his face XVI The Article about our Catechism shall remain in its full power till the next National Synod whereunto the Provinces shall come well instructed that so we may advise whether Mr. Calvin's Catechism may be retained or that a shorter one consisting only of the Apostles Creed the Lord's Prayer and the Ten Commandments shall be taken up and used in the Ordinance of Catechising XVII The Deputies of Poictou propounded this Case A certain Marriage was dissolved by Authority of the Official because of the Husband's Impotency sometime after the Woman being publickly married in the Church it fell out the Man also was re-married but in the Romish Church he being now touched with Repentance demandeth to be received unto the Peace and Communion of our Church This Assembly adviseth that before his re-admission his Wife shall be interrogated whether she be well satisfied with him that so it may be known whether he hath not abused God's holy Ordinance of Marriage because he had been once before judged impotent and if he be now found such we advise the deferring of his Reception till we have had more ample proof of his Repentance But if it be otherwise he having according to our Discipline repaired his fault of being married in the Church of Rowe shall be restored to the Peace and Communion of the Church Nevertheless this Assembly judgeth that the Consistory should be censured not only for not using its Authority to hinder the Woman to suddenly after her Marriage contracted and solemnized from running to the Official who presently ordered her a Separation but also for not persisting in their Admonitions to the Husband that he should not so easily and readily consent as he did unto a dissolution of the said Marriage because such a Separation ought not to have been till after three Ecclesiastical Sentences had thrice gradually intervened as is usual even in the Church of Rome XVIII Claudius Merchant formerly Minister in the Church of Beauriers and Civray in the Province of Berry having been accused and convicted of Adultery before this Assembly we do depose him from his Charge and Ministry for being a scandalous Person utterly unworthy of it Moreover we do ordain That this his said Deposition shall be published in those places where he exercised his Ministry but without mentioning the Woman only in general this shall be declared that 't is for a very gross and heavy Sin for a most grievous Scandal Finally he shall not be admitted in any place of his Residence unto the Sacrament of the Lord's Supper till he have first done Publick Penance for this notorious Scandal given by him unto the Church altho' the particular Crime committed by him shall not be specified in the Church And the Consistory of the Church De la Roche posé shall be censured for putting him into Office among them before they had sufficient Attestations concerning him XIX Divers Gentlemen complaining by the Deputies of Augoumois that in those places where there is but one Sermon in the Week their Ministers do resufe coming on the Week-days to Preach and Baptize their Children which are then born unless they bring them at the appointed Times for Religious Worship This Assembly adviseth That to prevent all Clamours and Complaints for the future the Consistory shall appoint one Day in the midst of the Week for an extraordinary Assembly and so provide for all emergent necessary Duties XX. The Churches shall be informed that by the Ninth Article of the Secret Articles the King promiseth to dispense with the Degrees of Consanguinity and Assinity between Persons of the Reformed Religion so that we need not have recourse unto the Pope for Dispensations Wherefore in such Cases they may apply themselves unto His Majesty by our Agent at Court XXI Our Brother the Deputy of Poictou propounded this Case That a certain Person having quitted his Benefice did yet notwithstanding receive a Pension from his Curate that enjoys it This Assembly adviseth that he be admonished either to relinquish such a Pension or else wholly to employ it unto Pious Uses XXII Whereas the Deputy of Anjou hath demanded that the Church of La Gravelle may be declared a Member of the said Province because 't is inclosed within its bounds the Assembly judgeth That inasmuch as our Brother De Cherpon Minister of it had been mostly incouraged in his Studies by the Liberality of the Lord De la Val and that the far greater part of the Members of that Church are Brittains it being distant from Brittany but one small League that therefore the said Church shall be reputed to belong to the Province of Brittany and the rather because of the paucity of Ministers in it And this Order shall be in force no longer than the time of Monsieur Cherpon's Residence at and Relation to the ' foresaid Church of La Gravelle * * * In my Copy it wrs Noturi◠which I lookt upon as an Error of the French Scribe for Norwich XXIII Our Brother Monsieur Mary Minister of the Church of Norwich in England but living at present in Normandy shall be obliged to return unto his Church upon its first Summons yet because of the great Success of his Ministry in these parts his Church may be intreated to continue for some longer time his absence from it XXIV Monsieur De Feugeray Pastor in the Church of Rouen having informed this Assembly of the great importance of that Church and how necessary it is that it should be provided of able Ministers we being at present destitute of all help for them do advise the Province of Normandy to enquire in their respective Classis whether they may not find two Churches so nigh one unto the other
Brittany Orleans and Berry For Orleans and Berry Monsieur Nicholas Vignier Minister of the Church of Blois and Samuel de Chambaran Minister of the Church of Baugency Lorges and Marchenoir Tourain Anjou Maine For Touraine Anjou and the Maine Monsieur John Eleury Minister of the Church of Bougay and Peter de la Primaudaye Lord de la Bareé Elder of the Church of Chasteau du Loir For the upper and nether Poictou Monsieur John Bonnavet Minister of the Church of Lusson Poictou and John Chauffepied Minister of the Church of Niort and René de Lumont Lord of Fiefbrun Elder in the Church of Sansay Xaintonge Aunix c. For Xaintonge Aunix c. Monsieur Samuel L'Hommeau Minister in the Church of Rochell and Arthur de Partenay Lord of Genouillé and Querray Elder in the Church of Tonné Boutonné and Daniel Roy Elder in the Church of Xaintes Gascony Perigord and Limousin For Gascony Perigord and Limousin Monsieur Antony Renaud Minister of Bourdeaux Peter Esperian Minister of the Church at St. Foy James du Brueil Lord de la Garde Elder of Tonneins and Peter du Bazats Elder in the Church of Bourdeaux For Vivaretz and Vellay For the upper and nether Vivaretz and Vellay Monsieur Peter Labat Minister in the Church of Vabon la Gorce and Salvais John de la Faye Minister of the Church D'Aubenac and James Oliver Elder in the Church of Villeneufve de Berg. For the Lower Languedoc Monsieur Jeremiah Ferrier Minister and Professor of Divinity in the Church of Nismes Isaiah Bailly Minister in the Church of St. Martin d' Anduze and John de Barjac Lord of Gasque Elder in the Church of St. Martin Lower Languedoc and John d' Aguerre Elder in the Church of Sauve Higher Languedoc and higher Guyenne For the Higher Languedoc and Guyenne Monsieur Bernard Sónis Minister and Professor of Divinity in the Church of Montaubon John Josion Minister in the Church of Castres and the Lord Du Bovry Governor of the Isle of Jourdan and Elder of the Church there and Daniel de Belujon Elder of the Church in Villemure Burgundy Lyonnois c. For Burgundy Lyonnois c. Monsieur Peter Collinet Minister of the Church of Parrey Samuel de Trucis Elder of the Church of Bourg in Bresse and Job James Bonnet Elder in the Church of Chaalons upon Saone For Provence Provence Monsieur Anthony the Croase Minister of the Church in Cabiers and Peter de Villineufve Lord d' Espineuse Elder of the Church Dolphiny and the Principality of Orange For Dolphiny and the Principality of Orange Monsieur Claude Perron Minister in the Church of Pragelet Daniel Chamier Minister of the Church of â—ontlimart and Jacob Archmart Elder of the same and Jacob Videl Elder in the Church of Brianson For Normandy there was no Deputy but Monsieur du Moulin was entrusted with their Memoirs by the Brethren of that Province The Lords of St. Germain and des Bordes General Deputies for our Churches at Court and Mr. Joseph des Fountaines commissionated by Monsieur Palott to give in his Accounts of the King's Moneys granted our Churches were personally present in this Synod The Lords of St. Germain and des Bordes appeared in their Quality of General Deputies according to the Office conferred upon them by the General Assembly of St. Foy and Mr. Joseph des Fontaines was deputed by the same Assembly of St. Foy and to audit the Accounts of Monsieur Palott Prayers being ended Monsieur Chamier was chosen Moderator and Monsieur Ferrier Assessor and the Sieurs Vignier and Roy Scribes The Provinces which have not sent their full number of Pastors and Elders ordained by our Discipline are excused for this time but for the future they shall all oâ— them conform unto the Canon of the Synod of Montpellier otherwise they shall forfeit their right of Sitting and Voting in our National Synods The Powers given before Publick Notaries unto the Deputies of Brittany and attested by secular persons is tolerated for the present but that Province is required to abstain from them for time to come and are ordered to get their Letters of Commission signed by the Moderator and Scribes of their Provincial Synod Monsieur * * * In another Copy he is written Givoult Gueran Minister of the Church of Dindeveuf Deputed by the Province oâ— Normandy excused his absence from this Synod which was accepted but that Province shall be censured by Letters from us for their neglect in not sending other Deputies CHAP. II. Observations upon the Confession of Faith 1. THE Province charged to call our National Synod is charged also to bring with it the Original Confession of Faith which shall to this purpose be subscribed by this Assembly and sent unto that Province 2. The Synod reading over the Confession of Faith and explaining the 18th 20th and 22d Articles of the said Confession concerning our Justification before God expresseth its detestation of those Errors which are now-a-days broached to the contrary and in particular their Errors who deny the Imputation of Christ's Active and Passive Obedience by which he hath most perfectly fulfilled the whole Law unto us for Righteousness Our Righteousness by the Imputation of Christs active and passive Obedience And therefore Provincial Synods Colloquies and Consistories shall have a careful Eye on those persons who be tainted with that Error be they Ministers or private Christians and by the Authority of this Assembly shall silence them and in case of a wilful stubborn persistency in their Errors to depose them if they have a Pastoral Charge in the Church from the Ministry And Letters shall be writ unto Master Piscator to intreat him not to trouble the Churches with his new-fangled Opinions as also from this Assembly to the Universities of England Scotland Leyden Geneva Heydelberg Basil and * * * In another Copy Ziguen Herborne in which Piscator is Professor requesting them to joyn with us also in this Censure And in case the said Piscator shall pertinaciously adhere unto his Opinions Master Sohnius and Ferrier are to prepare an Answer to his Books and that it be ready against the Meeting of the next National Synod And this Article shall be read and in all points most exactly observed by the Provincial Synods 3. The Provinces are exhorted seriously to debate in their Synods how to word the five and twentieth Article of our Confession and to bring with them their maturest thoughts about it unto the next National Synod because in expressing our Faith about the Catholick Church mentioned in the Creed we have nothing in our Confession concerning the Church Militant and Visible As also they are intreated to consider whether it would not be fit to subjoyn ths word Pure unto those of the True Church which is in the nine and twentieth Article The Call of our first Pastors and Reformers was
a Professorship in the Universities determined 6. Pecuniary matters may be determined by another Province 8. two Deputies shall be sent and no more from contending Churches 12. Such at Marry Popish Wives shall bear no Office in the Churches 13. Two Canons about Monkes 15 16. The Baptism of Midwives null 18. Three cases about Marriage 19 20 21. Orders about Scholars Pensioners 24 Elenchus novae Doctrinae supprest 25. Professors of Divinity shall finish their course in three years 31. Cases about accused persons 37 39. Chap. VI. Of Accompts A Dividend of 135000 Crowns among the Churches and Universities and General Deputies Chap. VII Other Accompts of Moneys to be paid by the Lord of Candal Chap. VIII Memorials and Instructions given to the Lords General Deputies Chap. IX Appeals Two divided Churches healed 1 2. The Appeal of a Deposed Minister rejected 15. A great contention composed 19. Chap. X. Particular matters 3. Non resident Pastors ordered to their Churches 1 2. A great contention composed 6. Monsieur Primrose Pastor of the Church of Bourdeaux recalled into Scotland 9. Dissentions in a Church made up 19. A case of Witchcraft 21. A case about a Donative 22. Moneys of two Churches for the Exiles of Salluces 23 24. A case about a Childs Baptism 35. The Insolency of a Capuchin Fryer 37. A poor Minister relieved 39. Censures taken off from a Church and Minister 43. A Petition to the King 52. Chap. XI Particular matters relating to the Isle of France Chap. XII The Roll of Deposed Ministers Chap. XIII Orders about Legacies Chap. XIV Political Acts the King's Letter to the National Synod 4. Chap. XV. The Lord of Candals Accompt The Third Synod of ROCHELL SYNOD XVIII 1607. In the Name of God Amen Acts of the National Synod of the Reformed Churches in the Kingdom of France held at Rochell the first day of March and continued till the two and twentieth day of April in the Year of our Lord One thousand six hundred and seven CHAP. I Names of the Deputies and Synodical Officers Monsieur Beraut chosen Moderator Monsieur Merlin Assessor Scribes Monsieur Andrew Rivet and Monsieur Roy. THERE appeared in it as Deputies from their several Provinces the Pastors and Elders hereafter named For the Province of Xaintonge Aunix and Augoulmois Monsieur George Pacard Minister in the Church of Rochefoucaud Master James Merlin one of the Pastors of the Church of Rochel Monsieur Arthur de Partenay Lord of Genouille Elder in the Church of Tonney-boutonne and Mr. Daniel le Roy Elder in the Church of Xaintes with Letters from the said Province Mr. Gigord was a man of most singular Piety holy in his Life happy in his Death He died full of Peace and Joy in Believing ravished with the consolations of Gods Spirit For the Province of Lower Languedoc Master Christopher de Barjac Lord of Gasques Pastor of the Church of Vigan and Master John Gigord Pastor and Professor in the Church of Montpellier and Tristram de Brueis Lord of St. Chappe Elder in the Church of Nismes and Stephen du Vergier Ordinary President in the Chamber of Accounts of Languedoc Elder in the Church of Montpellier with Letters of Commission from their Province For the Province of Orleans Berry Blesois and Nivernois Master Joachim du Moulin Pastor of the Church of Orleans and Master Nicholas Vignier Pastor of the Church of Blois together with the Lords Daniel de St. Quintin Baron of Bellet Elder in the Church of St. Amand and Michael de Launay Lord de Filaines Elder in the Church of Blois Mr. Joachim du Moulin was the godly Father of that excellent man of God Mr. Peter du Monlin impowered with authority from their Province For the Province of the Isle of France Picardy Champagne Brie and the Land of Chartres Master Francis de Lauberan Lord of Montigny Pastor of the Church of Paris and Master Tobias Yoland Pastor of the Church of Vitry le Francois and Paul de Charites Lord of Plessis Chennelle Elder of the Church of Chartres commissioned by Letters from their Province For the Province of Lower Guienne Perigord and Limousin Mr. Paul Baduel Minister of the Church of Castillon Mr. Gilbert Primrose Pastor of the Church of Bourdeaux together with John du Puis Lord of Cazett Elder of the Church of Castillon and Mr. Stephen Manial Elder of the Church of Bourdeaux For the Province of Anjou Touraine and the Maine Monsieur Abel Bede Pastor of the Church of Loudun and Master Peter Solomeau Pastor of the Church of Vandosme together with James Ridouett Esquire Lord of Sanzay Elder of the Church of Bauge and Bartholomew de Bruges Elder of the Church of Loudon For the Province of Higher Languedoc and Higher Guyenne Master Michael Beraud Pastor and Professor in the Church of Montauban Daniel Raphin Pastor of the Church of Realmont John de Periott Elder of the Church of Montauban and Peter Philippin Elder in the Church of St. Antonine For the Higher and Lower Vivaretz and Velay Monsieur John Valeton Pastor of the Church of Privas and Master Christopher Gammon Elder of the Church of Nonnay bringing with them Letters of excuse for not having sent the number of Deputies prescribed by the Canons of former Synods which were in no wise admitted and therefore the said Province was censured However their Deputies were received for this time This Assembly declaring it should not be made a president for future neglects as also that if in time coming they did not send the full number of four Deputies they should have no power of Voting and this in pursuance of what had been decreed in the National Synod of Gap For Provence Monsieur Daniel Chanforan Pastor of the Church de la Coste and Peter Texier Elder of the Church of Lormarin with Letters of excuse for not having sent the number above-mentioned which because of the paucity of Ministers in their Province was for this time only received And they were enjoined for the future to send four Deputies or to incorporate themselves with some other Province For the Province of Higher and Lower Poictou Master James Clemencean Minister and Pastor of the Church of Poictiers and Andrew Rivett Pastor of the Church of Touars together with Samuel Mauclerc Lord of Marconny Elder of the Church of Poire and Belleville and Monsieur Joseph des Fontaines Elder of the Church of Mesle Mr. Perriâ— writ the History of the Albingezses He dedicated the Second Part to the Duke of Candale Eldest Son of the Duke of Espernon who became a Protestant For the Province of Dolphiny Mr. John Paul Perrinâ— Pastor of the Church of Nians and John Vulson Lord de la Columbiere Pastor of the Church de la Mure together with Charles de Veze Lord of Coucy Elder of the Church de Dieu le fit and Lord of the said place and Francois de la Combe Elder of the Church of St. Marcellin For the Province of
particularly promiseth to hinder the out-breaking of Piscator's Notions provided he be not provoked elsewhere by any others This Assembly ordaineth John Earl of Nassau his Letters unto Monsieur Regnault that Lettes shall in its name be written unto the said most Noble Lord thanking him for his pious affection and humbly intreating that Prince to continue his endeavours for effecting of that much-desired Union and to take care that none of his Subjects do break out into bitter expressions and to assure him on the behalf of our Churches in this Kingdom that no person shall be suffered to exasperate Dr. Piscator by any publick Writings as also that if any one hath heretofore done it he had no Commission for so doing from us and it was disowned by this Synod and that we shall take special care to prevent it for the future See the first Synod of Rochel G. Mat. 6. and of Montauban observat upon the Confes Art 4. Th' Article concerning Antichrist to be printed and inserted into our Confession 8. Our Printers shall be once again charged according to the Decrees of the Synods of Montauban and Saumur to put the word Union instead of Unity in the twenty sixth Article of our Confession And all Pastors in whose Churches there be Printing Houses are required to oversee the next impressions that so it be done accordingly 9. That Article concerning Antichrist inserted by the Synod of Gap into the body of our Confession and making the thirty first having been in its order read weighed and examined was approved and allowed by general consent both as to its form and substance for very true and agreeing with Scripture-Prophesie and which in these our days we see most clearly to be fulfilled Whereupon it was resolved that it should continue in its place and that for time coming it should be imprinted in all Copies which should come from the Press 10. That word Superintendent in the thirty third Article shall abide according as it was expounded by the Synod of Gap 11. Whereas the Pastors and Classis of Lausanna Morges c. do demonstrate in their Letters that it would be fit to add unto the close of the thirty third Article after the word Appertaining this restriction as far forth as they be grounded on the Word of God This Assembly hath found it needless and superfluous because that the foregoing words For in Excommunication we ought to follow what our Lord hath declared to us do sufficiently express unto us the aforesaid Restriction 12. Whereas some have remonstrated that it were meet to express in the thirty sixth Article more clearly that Union which the faithful have one with another and which is signified to us in the Lord's Supper But this point having been debated it was judged needless for that the Conjunction of the head with the Members there mentioned did necessarily infer the mutual Union and Communion of the Members one with another 13. The Consistories of Churches in which our Printers live are charged for time to come to have a special care that our Printers do not forget those words of our Lords Institution Take Eat c. And Drink ye all c. according as was Decreed in the Synod of Saumur 14. The Province of Higher Languedoc scrupling the word Lieutenant in the thirty ninth Article This Assembly saw no reason for it but that it might continue in it as importing nothing contrary to what is signified by that word when attributed unto Magistrates by the Holy Scriptures and equivalent to those words which the Word of God doth bestow upon them 15. The Confession of Faith having been read over word by word and in every Member Article and Clause of it it was unanimously approved and sworn to by all the Deputies present in the Synod who promised and protested to live and die in this Faith and particularly in what had been determined according to the Scriptures That we be justified before God by the imputation of that obedience of our Lord Jesus which he yielded unto God his Father in his Life and Death Which said Protestation the Deputies of the Provinces will by the Authority of this Synod cause also to be taken by all the Pastors of their respective Provinces which had sent them CHAP. III. Observations on the reading our Church-Discipline 1. ON the Second Article of the first Chapter after these words of their Doctrine shall be added approved at least by the space of two years since their Conversion and confirmed by good Testimonials from those places in which they live 2. On the fourth Article of the same Chapter that alternative of two or three shall be removed and there shall be mentioned three only 3. No Church shall for the future undertake whatever sollicitations may be made it to examine or ordain those Pastors which are to serve out of this Kingdom but herein they shall conform unto the Discipline and the Decrees of former National Synods 4. After these words in the fourth Article which shall be advised there shall be added without being able during that all whole time to administer the Sacraments that so c. See Synod of Gap 4 Art uppon the Discipline 5. That Article of the Synod of Gap concerning the eleventh Canon of this first Chapter shall be most strictly observed and that it may be better kept for the future in all Consistorial Classical and Synodical Censures diligent inquiry shall be made into the Conversation and Manner of Preaching used by every Pastor and an Oath shall be imposed on the Examinant to speak the Truth to the best of his knowledge and that they may the better answer to every point they shall read unto them the said Article of the Discipline 6. On reading the ninteenth Article the Synod ordered Letters should be written unto the Lords of this Kingdom professing the Reformed Religion that they be intreated when ever they are called from their Houses unto Court or when ever they travel that they would not fail to take their Pastors with them 7. The Synod expounding the twenty eighth Article by these words their Churches being heard doth understand the Consistories and Chief of the people and by these words for certain considerations doth understand whatever may fall out in general and not particularly the proceeds of Censures A Colloquy may lend a Minister for three and the Provinc Synod 6 months out of the Province See the first Synod of Vitré g. Mat. 24. 8. On the thirty third Article where speech is had about the consent of Pastors and Churches in case of Loan of Ministers without the Province It is now decreed that notwithstanding any Appeal to the contrary a Colloquy may lend a Pastor for three Months and the provincial Synod for six 9. The means prescribed by the Synods of Gap and Gergeau to prevent their ingratitude who refuse maintenance unto their Pastors are left to be used according to the discretion and charity of the
University of Montauban appealed because the last Synod held at Pamiers refused to admit of Monsieur Gardesie unto the Professors place of the Greek Tongue This Assembly decreeth that the Synod or both the Colloquies which shall judge about the Proposans of the Church of Montauban shall also take cognisance of this Affair And in case they do grant the said Gardesie unto that University and he consent unto it that then they do dispose of one of the said Proposans or of some other person whom they believe will best edifie the Church of Mauvoisin unto its service in the Pastoral work 22. The Appeal of the Common Council of the City of Montauban on behalf of the Counsellors in their Colloquy is dismissed over to the next Political Assembly of the Province 23. The Sieurs des Baconis Sylvius and de Malleret in their journey unto Montauban about the affairs of that Church are ordered to visit the Churches of Meusac Islemade and St. Leophary and to take knowledge of their Estate and Proverty that so they may testifie unto the approaching Synod of the Higher Guyenne whether the Sieurs Richaud and Bicheteau can be maintained by them and whether they be able to incourage them in their personal residence among them according to the Decree of the National Synod of Rochel 24. Whereas Monsieur Beraud appealed from the Judgment of the Provincial Synod of Higher Languedoc and Guyenne for their continuing the Sieurs Richaud and Bicheteau in the Curatorship of the University of Montauban since the Decree of the last National Synod and for their approving of that custom of precedency among the Elders according to their Seniority in Office This Assembly expounding the Canon of the aforesaid Synod of Rochel declareth that it never intended to set up any ordinary Curators excepting those that be upon the place and it only gave leave unto the Consistories and University Counsels to call in upon extraordinary occasions such persons as they judged best able to advise and assist them and therefore can in no wise approve of this Intendency ordained by the Provincial Synod And as for the other point it cannot allow the Provincial Synods to make orders about precedency and condemns the said Province for so doing and farther it does appoint all Consistories to use their prudence in preventing of those disorders and confusions which may fall out on such punctilio's and to take care that every one have that respect paid him which is due unto him 25. The appeal of the Sieurs Rafin Perrot and Phillipy about their expences unto the last National Synod is sent back unto the Neighbour Province with full power to determine finally therein according to the Canon of the same Synod concerning Pecuniary matters 26. The Sieur Beraud brought in an Appeal of the Colloquy of Armagnas which complained of the Province of Higher Languedoc and Guyenne that meerly out of conformity to their Neighbours would send their Deputies to the Synods of Lower Languedoc and Guyenne This Assembly approving the resolution of the said Synod Censures the Colloquy for their opposition and makes null and void their Appeal 27. Master Claudius Maillard Doctor of Physick and heretofore Elder in the Church of Orleans appealed from the judgment of his Provincial Synod held at Gien by which the said Maillard was censured together with his book written by him against his own Pastor Monsieur du Moulin and because it had ordained that his Censure should be published in the Church before the whole Congregation the said Maillard pleading that neither his Book nor Person ought to have been censured but only that formality of his having caused it to be printed and farther that the Censure past upon Mr. du Moulin by the same Synod ought also to have been published in the Congregation Upon perusal of that aforesaid Printed discourse and published by the said Maillard and sent by him subscribed with his own hand unto this Assembly and the several acts produced by him proving his assertions And Monsieur du Moulin being heard apologizing for himself and his demand of License to depart from the said Church and Province both which he had long ere this have quitted had it not been that he expected the sitting of this Assembly and the Deputies of the said Church being heard earnestly requesting his return unto them The Acts also of the Colloquy held at Baugency being perused which condemned the Consistory of Orleans for not deposing of Esaiah Fleureau from his Office and for not publishing his suspension from the Lords Table notwithstanding his Appeal and finally the act of the Synod before-mentioned together with what was done about its execution by the Deputies sent from the Synod After mature deliberation of all these things this Assembly judged that the said Maillard had do reason at all to Appeal from the sentence of the Synod considering the greatness of his fault which is again condemned both in substance and circumstance and ordaineth that he shall call in all his Books dispersed abroad and suppress them and judgeth that the said Colloquy ought in no wise to have hindred the Appeal of the said Fleureau And as for the said Sieur du Moulin This Assembly approveth the judgment of the Synod and the proceedings of the Pastors delegated for its execution but cannot allow of the departure of the said du Moulin since the denunciation of the said Sentence And it ordaineth that the said du Moulin shall be restored unto the Church of Orleans which is injoined to love honour and maintain him And that an effectual reconciliation may be wrought among them Messieurs Ferrier Chauve de Montdenis and Basnage Ministers together with the Lord of Fiefbrun an Elder and the other Elders Deputed with the aforesaid Elders unto this National Synod are commissioned by it to transport themselves unto the Church of Orleans and there by Authority of this Assembly to ordain whatsoever may be judged expedient for the mollifying of those Hearts and abating of those heats and reconciling of the divided parties and the happy re-establishment of the Ministry of the said Sieur du Moulin in that Church and to inflict such Censures as are meet upon the Refractory and Contumacious Members which shall oppose and hinder this pacification 28. The Provincial Synod of Poictou dismissed over unto this Assembly the last Censure of Master Fiacre Picard sometime Minister in the Church of Chastelheraut who being convicted in the said Synod of several notorious Crimes was suspended until now from his Office and commanded to appear in person before this Assembly The Deputies of the Province gave an account of the Synods judgment past upon him produced the Accusations brought in against him and the several proofs and Evidences of them together with his Letters and Confessions After which the said Picard was called in and heard speak in his own defence some things he owned and others he denied whereupon this Assembly confirmeth the judgment past upon
turned over to the next meeting of the Colloquy of Augoumois which is authorized by this Assembly after hearing both parties to determine finally of that affair 16. The Sieur Salomon a Minister having been lent for two years unto the Church of St. Triers le Perche in Limosin by the last National Synod and being redemanded by the Church of Vanjaux in the Province of Berry by whom he was maintained This Assembly ordaineth that the said Mr Salomon do return within three months unto his said Church of Anjeau at the Charges of the Church of St. Triers and the Provincial Synod of Guyenne shall provide a Pastor for them as soon as possible they can 17. A Petition was presented by divers Gentlemen and others Heads of Families Members of the Church of Montagu in conjunction with the Deputies of Poictou Declaring that forasmuch as they were well able without the Church of Vielle Vigne comfortably to maintain a Pastor they therefore craved that one might be conferred upon them and that they might be reincorporated with the Province of Poictou This Assembly ordaineth that those two Churches of Vielle Vigne and Montague shall continue united together and that the Pastor shall alternatively exercise in both Churches his Ministry and shall appear in person always at the Provincial Synods of Brittany and both these Churches shall remain in this estate till that by the common Consent of them both and of the two Provinces it be otherwise altered and ordained by Authority of a National Synod 18. Letters being writ from the Church of Minerbois meeting in the houses of the Lords de Beaufort and de Paulignan desiring that they might by the authority of this Assembly be joyned unto the Province of Lower Languedoc and that they might be assisted with some Money from the General stock of the Churches for the maintenance of that Minister which shall be assigned them The Synod having heard the Deputies of both the Provinces of Higher and Lower Languedoc adjudgeth the said Church unto the Higher Languedoc and that Provincial Synod is injoyned to provide them of a Pastor and now from this very hour there shall be one portion given to it as to the other Churches of the said Province which shall because of the great number and advantages of its Churches supply that of Minerbois out of its own Stock that so an addition may be made unto the said portion and to what sums may be collected in the said Church to raise a competent subsistence for the Minister that shall be given them 19. The Letters of Monsieur Aubriot Pastor of the Church of Maes Sainctes Puelles were read which related his great Poverty and the lamentable necessities of his Church and he craved two or three supernumerary portions for his Maintenance in the said Church This Assembly ordained that the Province of Higher Languedoc shall add to the portion of the said Aubriot two portions more to be taken out of the Stock of the said Province without drawing any augmentation to themselves from the general Stock of the Churches considering that they have two portions drawn forth under the names of two Pastors and Professors in the University of Montauban 20. The Deputies of Provence propounding several matters not appertaining to this Synod they were dismissed over to the next Political Assembly 21. The Deputies of Dolphiny complained that the Sieur Scoffier educated at their Charges in Geneva was Ordained Pastor to a Church in Berry and craved that he might be again returned unto Dolphiny This Affair was dismissed over to the Provincial Synod of Burgundy with full power of putting a final period to it whether by making restitution of the Moneys disbursed on him or by enjoyning the said Scoffier to return unto the Province of Dolphiny 23. The Provinces of Vivaretz and Dolphiny contending about the Church of Soyon it is decreed that Monsieur Murac Pastor of the said Church shall subject himself as a Member of them to the Synods of Vivaretz until the Church of Valence be provided of a more convenient Meeting-place within the Province of Dolphiny whereunto the said Murac shall be appropriated and that portion given under his name shall continue settled on the Church of Soyon But as long as the Pastor above-mentioned shall actually serve the said Church the portion afore-said shall be allotted to the easing and benefit of both Churches Concerning the Ministers of Mantes and Fountainbleau See Syn. Gap p. m. 32. 23. The Complaint of the Isle of France being again renewed for that the two Ministers of the Church of Mantes and Fountainbleau by command from the Lord Duke of Sully do receive five hundred Crowns out of the portions adjudged that Province This Assembly ordains that the said Synod shall remonstrate unto those Ministers once more their duty and command them accordingly to perform it otherwise they shall be proceeded against by all Censures Yet nevertheless for the support of those Churches and of the Province also over and above the two ordinary portions under the names of the aforesaid Ministers and the five extraordinary granted by the National Synod of Rochel there be two portions more by way of vantage decreed to be thrown into the Stock of the said Province which shall be paid them until the sitting of the next National Synod 24. Considering the deep Poverty and great Burdens of the Church of Maringues by reason of their former very grievous sufferings over and above the two portions assigned unto their Pastors a third extraordinary one is now also bestowed upon them until the Meeting of the next National Synod 25. The two portions formerly granted unto the Church of Aubenac shall be continued to it till the Sitting of the next National Synod 26. Monsieur Poitey having gathered the Acts of our National Synods into one Volume See Syn. Gap p.m. 28. and tender'd it unto this Assembly humbly craving leave that by our Authority the Copies thereof might be distributed we approving the Zeal and good Affection of the said Piotey do not judge it expedient that any Copies thereof should be imparted because of the ill consequences that may happen hereon and therefore advise him to rest contented for the present and to detain by him his worthy Labours for his own private use and benefit 27. There being a difference between the Higher and Lower Languedoc about the Churches of Cormes and St. John du Brueil order was given to those of the Higher Languedoc to demand their remaining Debt of the portions of those two Churches from the Province of Lower Languedoc which had received their Moneys and in case they refuse to give them satisfaction than the Province of Vivaretz by the Authority of this Synod shall judge and determine finally of that Affair 28. The Province of Higher Languedoc is exhorted to consider the Expences that Monsieur Benoist Pastor of Montauban has been at in his just defence against the unjust proceedings of his Adversaries 29. The same
judge most fit to effect and compass it and they shall farther insist on the Revocation of the Letters of Abolition verified in the Courts of Parliament And whereas it is a matter of great importance and concernment to all the Provinces that they be duely acquainted with the issue and success of our Renewed and Repeated Supplications unto their Majesties the aforesaid Deputies are injoyned that as soon as they shall have received an answer to them they do immediately transmit it unto the Provinces 17. The Sieurs Bigot and de la Combe were Deputed by this Assembly to prosecute at Law Monsieur Palot that so the Churches Moneys remaining in his hands and with which he was intrusted and which he oweth unto us and would never render an account of them may be recovered And to this purpose it giveth Letters of Attorney unto the said Sieurs Bigot and de la Combe with full power to receive all offers from Monsieur Palots Partners and to treat with them in the Name of all the Provinces and authorizeth them to accquit the said Partners of any summs which may be due by the said Palot even to the one third of the whole provided the said Partners will make good the other two thirds if they cannot compound with them upon better terms that so the two thirds may come free info the Churches hands But and if they cannot obtain better terms and that they may be enabled to defray the Costs of this suit they shall receive an yearly allowance of fifteen Hundred Livers to be paid them quarterly by the Lord of Gandal out of those Moneys which are to be paid into the Churches for the october quarter of the year one thousand six hundred and Eleven and this to be done proportionably every year quarter and day as long as the suit continues and we farther promise that if it shall please God to succeed their care and diligence with his Blessing to give them a considerable gratuity for their pains And the said Sieurs Bigot and de la Combe are ordered to advise and consult with the Lords General Deputies without whose Approbation they may not receive any offers from the Partners nor act any thing in the said process And the said Lords Deputies shall deliver unto the said Bigot and de la Combe all Papers concerning this matter and notify unto them at what time they may be in Paris and the said de la Combe is allowed for his journey thither the sum of one hundred and fifty Livers which shall be paid him by the Lord du Candal out of the fore-mentioned quarter of the sum of fifteen hundred Livers CHAP. XIII Of Particular Matters Monsieur Archimaud came unto this Assembly with Letters from several persons living in the County of Venisse and Archbishoprick of Avignon and with Letters also from the Lord of Saint Aâ—ban requesting that according to a Decree made in their Synod at Montdragon held by his Majesties authority they might be admitted to sit and vote among us as another Province and farther that they might be assisted with some Moneys at least to help forward the meeting of their Arbitrators as it had been agreed by them This Assembly accepting of their Agreement with us in the Confession of faith owned in all the Churches of this Kingdom doth profess to embrace them in this Union as dear Brethren to whom they are ready to impart all Christian Love and are sorry that they cannot in this Assembly which is purely Ecclesiastical give them the priviledge of being a distinct Province that belonging properly to a Political Assembly unto which for this purpose they must apply themselves and farther we cannot at present assist them with any Relief Suitable to their necessity by which this Assembly might give them a solid and substantial token of that good will it bears them However the effects and fruits thereof according to our ability shall be manifested upon all occasions And their Affair at Court was most affectionately recommended to our Lords General Deputies residing near their Majesties 2. Monsieur de Vialle Lieutenant Criminal of Montauban tendred Letters unto this Assembly humbly petitioning that the Sieur Chamier Pastor of Montlimard might be bestowed upon the University of Montauban to read and Profess Divinity in it And the Lord du Plessis also at the same time did by the Sieur Perillau demand him for the University of Saumur to be Professor there But upon hearing the Deputies of the Church of Montlimard and the Deputies of the Province of Dolphiny who produced Letters from Monsieur de Gouvernett by the hands of Monsieur de Chambaud and presented them unto this Assembly they declared against the Interests both of Montauban and Saumur because of their particular right and title unto Monsieur Chamier and they urged farther that by the Decrees of three National Synods he could not be removed from his Church And having heard the protestation of Monsieur Chamier declaring that he had no inclination to remove and that he would leave himself wholly to the disposal of this Assembly for divers Considerable reasons notwithstanding all these oppositions it was resolved that the Sieur Chamier should be put into the distribution of Pastors and Professors And the Church of Montlimard should be provided of another Pastor 3. There being a very great difference between the Churches of Nismes and Vallence about Monsieur Murdt recalled by the Church of Vallence to be their Pastor as the Assembly was composing and determining it the Sieur Mallamont Elder of the Church of Nismes came in and accused that Act of the Colloquy of Nismes presented by the Sieur Bansillon as false and forged who yet avouched the contrary and tendred for proof thereof the whole Act of the said Colloquy but not signed This Assembly not being able to Judge of the pretended forgery remanded back the said Bansillon and Mallamont unto the next meeting of the Colloquy of Nismes there to end the difference betwixt them and the said Colloquy is enjoyned on pain of Censure always for the future to see their Acts Subscribed and Attested 4. Monsieur Richaud Pastor of Mazac presented unto this Assembly Letters from his Father broken with age and poverty requesting that his portion of Moneys from the Kings bounty might be sent unto him into the Lower Languedoc where he desires to retire and end his days This his request was granted And the Province of Lower Languedoc is injoyned to pay in the first place before any other Pastor without the least diminution the said Monsieur Richaud his portion assigned him as Pastor and as every other pastor hath or shall have according to what may be hereafter decreed in this Assembly 5. Information was given in to this Assembly that in the Province of Higher Languedoc there were divers Pastors who did not reside in their Churches Whereupon that Province was expresly injoyned to see to it that every Pastor might have a dwelling house and
to the Decree of the National Synod of Privas the Province of Normandy have payed their debt unto Monsieur Vatablé and the Moneys were deposited for him into the hands of the Deputies of Poictou See the 5th Article after the Roll of names 2 Vitré obs 7. upon the Synod 36. The Letters of the King of great Britain received at the opening of this Assembly and those from the Church of Geneva and those which were since its Session sent from his Highness the Prince Elector Palatine and from the Lord Mareschal Duke of Bouillon to it being read as also the Letters of Monsieur Moulin and Tilenus treating of the difference between them The Assembly deputed certain Pastors to peruse the Inventory transmitted us from the Professor Tilenus and Monsieur du Moulin's Confession of Faith about the effects of the Personal Union who made report that the said Inventory contained certain terms and modes of speech that were uncouth and improper yet imputed unto the said Monsieur du Moulin as his and extracted out of a Conference held with him at Paris whereof they could not make any Judgment unless they had sight of the Original or at least of a Copy of its Acts exactly and well collationed And as for the confession of the said Monsieur du Moulin sent unto this Assembly they do find it for its substance orthodox and wide enough from all suspicion of Eutychianism Nestorianism Samosatenianism and Ubiquitism Wherefore that this difference may be totally extinguished and a most sincere reconciliation effected between the divided Parties this Assembly ordained that all the Printed Copies of the Professor Tilenus his Book and that Manuscript before mention Styled the Inventory as also the Latin and French Books written by the said Monsieur du Moulin relating unto this Question shall be sent to Saumur and deposited with the Lord du Plessis Marly that so the remembrance of this contention may be for ever buried in oblivion And Monsieur du Moulin and the Professor Tilenus are exhorted by this Assembly to meet together on the same day and at the same place in Saumur where the Pastors of the neighbouring Churches together with the Pastors of that Church and the Professors of that University may be summoned in together who with the said Lord du Plessis shall endeavour a firm Union in Doctrine between these two persons and a sincere forgetfulness of all Matters past betwixt them And in the mean while Monsieur du Moulin is exhorted to continue his labors in his Church with that same zeal and greatness of Spirit as heretofore and to take courage and comfort unto himself from that Approbation and Testimonial which hath been and is still given him for the orthodoxy of his Faith and soundness of his Doctrin And report shall be made of these methods and means used by us unto His Majesty the King of great Britain to his Highness the Prince Elector Palatin to the Lord Duke of Bouillon in our Letters of answer to them particularly together with our humble requests unto his Majesty of great Britain to his Electoral Highness the Prince Palatin and to the Lord Mareschal Duke of Bouillon that they would be pleased by their Authority to oblige the said Monsieur Tilenus personally to ingage in this Interview and conference and to command that the before-mentioned Printed Books and Manuscripts which may have past out of this Kingdom into their Dominions may be all called in and suppressed And this also shall be inserted in our answer unto the Church of Geneva 37. This Assembly ordaineth that the portion of the Sieur du Moulin Pastor of the Church at Orleans shall be discharged of all Taxes and Costs upon the Provinces See the 4th Article after the names of the Deputies and paid in unto him full and free 38. Master Hume formerly Pastor of the Church of Duras having found on his return home from Scotland and England his said Church provided of another Pastor and the Province not calling him unto another Church he is declared free by this Assembly to serve in any other place where God shall call him either in the same or in any other Province of this Kingdom 39. This Assembly having been read and heard the Letters and arguments of Achilles Bonhout which prevailed with him not to remove his son from the Jesuites school and that the consistory of the Church of Lions cannot in the least compel him to it doth Judge them null and commands the said Consistory to inflict upon him and all others that shall be guilty of the like scandal the severest Censures of the Church according to our Discipline 40. The Church of Metz by their Letter bearing date the tenth of May and received the second of June petitioned this Assembly to send them such a Pastor out of the Churches of this Kingdom as It Judged would most contribute to their Edification and if It thought good either Monsieur Chevillette Minister of Vitry or Monsieur de la Cloche Minister of the Church of Moysi both of them in the Isle of France This Assembly left the consideration of this matter unto the said Province and prayed them in their next Synod to gratifie the Church of Metz CHAP. X. Of Colledges and Vniversities 1. MOnsieur Joly one of the Pastors of the Church of Montauban made report in this Assembly that for divers months last past he hath took upon him the profession of the Hebrew Language and for the benefit of the University and the assistance of Moniseur Tenant he desires to continue in it requesting that the hundred Livers remaining of the four hundred assigned unto Professors of the holy Language might be granted him Monsieur Tenant receiving only three hundred of those four The Council of the University having joyned with the said Joly in his Petition this Assembly granted them their demand and exhorted the said Monsieur Joly to acquit himself worthily of this his new Employment which he also promised See above 12. obs upon thè former Syn. 2. Monsieur Elias Alba Mayor of Bergerac having on behalf of the Corporation of the said Town performed the Condition proposed to them by this Synod and brought an Act of the Town-house dated the twelfth day of this month by which the whole Bench and Common-Council of that Town assembled together do give him full power to declare that upon our Order for payment of the sum of 1500 Livers out of the Moneys granted by His Majesty unto the Churches of this Kingdom they would yield up their whole Right in the King 's Writ of Grant of the said sum unto the disposal of this holy Synod which also is most humbly petitioned by them to give them the Grant thereof for the maintenance of their Colledge This Assembly commending their submission unto the Ordinance of our Churches and in consideration of their Importunity and for the benefit of their Colledge doth grant unto them the sum of twelve
one kind the Adoration of the consecrated Host Prayer in an unknown Tongue by the Petitioner Errors of this last sort altho in themselves less yet do they most often occasion the greatest divisions and do most venemously exasperate mens Spirits and immediately engender Schism For if a man communicate at the Lords Table with an erroneous person in the doctrine of Predestination or about the Nature of Jesus Christ or who believes that the Body of our Lord is every where in all places at once altho this Error be very great yet may it not trouble him who is a Communicant with him But and if we communicate with one who giveth religious adoration unto the bread or pretends to sacrifice the Lord Jesus Christ such an action would scandalize us and must needs drive us from that Communion lest we should participate with him in his Idolatry or in a false Sacrifice Now we have this advantage together with the Lutheran Churches that all our differences are of the first kind and as for those external Ceremonies used and practised by them we have no such difference but what may be easily composed yea and that too with a wet Finger 18. It were fitting to lay before them on the Table the Concordat of the Polonish Churches made at Sendomir in the year 1570. and since revived in the Synod of Ulodislan in the year 1581. that so we may learn by their example to serve our selves of all things which may contribute unto this Union and are worthy of our imitation And possibly there may be found some Lutheran Churches who for peace sake would not insist upon their Ubiquity but frankly yield it up and part with it 19. The same Order should be observed in this second Assembly as in the first and the same difference paid unto his Majesty of great Britain and it should be opened with a fast and concluded with the celebration of the Holy Supper of our Lord at which both the Lutheran Ministers and ours should communicate together 20. It is very needful that some course should be taken to bring the several Churches and People to embrace and practise the Articles of this Union and that Soveraign Princes and Estates do promise to exert their Authority about it and that those words of Lutheran Calvinist and Sacramentarian Gustazus Adolphus K. of Swiâ—â—dland would have them styled the Evangelical Churches being wicked badges of distinction were utterly abolished and that our Churches should ever after be called the Christian Reformed Churches And all Invectives from the Pulpit or Press or Writings against the Brethren of either side shall be forbidden under the severest penalties And that the Catalogues of Books vended at Frankford maybe no more stuft with injurious Titles as formerly And the German Princes should at some certain days mutually agreed on send their Pastors unto the principal Churches of their Neighbour Princes and also admit and receive of their Ministers into theirs and so communicate together on some set and solemn day at the Lords Table 21. If it should please God to bless this Holy and Laudable Design with success which would be a Crown of Eternal Glory unto his Majesty of Great Britain and to the Princes joyned with him therein then would it be a convenient time to sollicit the Romish Church unto a Reconciliation which whether it may be really effected or is at all feasible seems as yet very doubtful because the Pope will admit of no Council nor Conference at which he may not preside But could this General Union of all Christians be once accomplished we should be then more considerable and Ministers might Preach with more authority and greater success than ever CHAP. XIX A Letter from His Majesty of Great Britain To Messieurs the Pastors and Elders Assembled in their National Synod at Tonneins in France Sirs HAving received intelligence that your Assembly would be held in Gascony the first of May in which some persons may be engaged to revive that Controversly about Justification and to urge the Consciences of others to assent against their own judgment unto matters not sufficiently Understood by them We thought good to send you Monsieur Hume one of our subjects and of your Pastors with this our present Letter to exhort you in our Name not to suffer the spirits of your Pastors and Professors to be imbittered one against another about distinctions more substile than profitable more curious than needful but that you would indeavour to Moderate those animosities which are grown up already to too great an heighth among several of your Ministers and that you would quench those sparkles of dissention which meeting with wood hay stubble and slight rather than substantial matters may inflame you into such aschism as will Consume you all unless you do timely prevent it and stifle it in the birth by committing to the fire those Books Papers and Manuscripts which serve only as fewel unto new Controversies rather than promote your Edifying and give occasion to the Enemies of Gods Church to advance themselves on your weaknesses and to be the more hardned in their Errors Particularly we intreat you to compose the difference risen up betwixt the Sieurs du Moulin and Tilenus if it should be brought unto your immediate Cognisance and discussion and not be removed out of the way by Arbitrators which we judge of the two to be the best and by arbitrating their fact you your selves will publish unto the World how great a value you have for the Gifts of God in both those personages That honour with which God hath invested us by exalting us unto the highest and most eminent place in his Church for the defence of the truth or duty to serve it in our regall dignity and to the utmost of our power and that particular desire we have to see a good Peace and Vnion to flourish among all Sincere Professors of the Christian Faith and our care for your preservation as being the first Churches which have rejected the yoke of Idolatry do induce us to deal so freely with you And we promise our self from your prudence that all matters shall be pacified and amicably composed among you as we have commanded Master Hume to press you more amply by word of mouth thereunto to whom you may give credence receiving him as our Messenger and as a persom well-known unto you and sufficiently commended by his own excellent good parts and a Lover of peace which above all things we recommend unto you and so we pray God to Bless your godly debates and consultations and to have you always in his holy keeping From our Palace this 15th Day of March,1614 Signed James R. The Synods Answer To the King of Great Britain Sire THAT Zeal with which it hath pleased God to inflame your Royal Spirit and that abundant care which your most Serene Majesty vouchsafeth to take of all the Christian Churches obligeth every good servant of God to pour out continual
though not without tears and groans that he hath lost his priviledge and right of Burgesship in the City and Family of God For these Causes we the Pastors and Elders of the Reformed Churches in the Lower Languedoc Deputies of this Province having charge and care of the Colloquy of Lionnois and authorized thereunto by the National Synod we denounce the said Master Jeremy Ferrier to be a scandalous man a person incorrigible impenitent and ungovernable and as such having first invocated the holy Name of the Living and True God and in the Name and Power of our Lord Jesus Christ by the conduct of the Holy Ghost and with Authority from the Church we have cast and do now cast and throw him out of the Society of the Faithful that he may be delivered up unto Satan declaring that he ought not to be reckoned reputed nor numbered as a Member of our Lord Jesus Christ nor of his Church but that he be counted and esteemed as a Publican and Heathen as a Prophane person and contemptuous despiser of God exhorting all the Faithful and enjoyning them in the Name of our Lord and Master no more to hold any conversation with this Son of Belial but to estrange themselves and be separated from him waiting that if in any wise this Judgment and Separation serving for the destruction of his Flesh may contribute to the Salvation of his Soul and strike into his Conscience a terrour of that great and dreadful day in which the Lord will come with thousands of his Saints to execute Judgment upon the ungodly and to convince the wicked of all their impieties sinful designs and abominable works enterprised by them against his Church Cursed be he that doth the Work of the Lord negligently Amen! If any one love not the Lord Jesus Christ Let him be Anathema Maranatha Amen! Come Lord Jesus Christ Even so come quickly Amen! This dreadful Sentence was denounced against the said Ferrier in the Church of Nismes on the Lords Day July the 14th 1613. by Monsieur Brunier Minister of the Word of God in the Reformed Church of the City of Usez Examined and Compared with the Printed Copy Acts Decisions and Decrees OF THE XXII NATIONAL SYNOD OF THE Reformed Churches OF FRANCE HELD The second time at Vitré in the Province of Brittaine This Synod was opened on Thursday May the 18th and ended on the 18th of June following being the Lord's Day 1617. The CONTENTS of the Second Synod of Vitré Chap. I. DEputies unto the Synod Moderator and Scribes Chap. II. Rules about Spectators in the Synod 2. Promise of Submission to the National Synod 1. The Pastor and two Elders of that Church in which the National Synod is held may sit in it 4. An Address unto the King 5. Oath of Vnion 6. Chap. III. The Confession of Faith sworn Chap. IV. Observations on the Discipline 19. Canon of the first Chapter of the Discipline explain'd 3. Proposans shall not be admitted into Consistories 4. Advice upon the 16. Canon of the fifth Chapter of the Discipline 5. Form of Excommunication prudential 6. The Case of Elders violating the 28 Canon in the fifth Chapter of the Discipline 8. Remarkable Providences to be collected 9. Synodical Officers must be chosen by a low voice 10. The 14 15. Canons in the last Chapter of the Discipline most strictly to be observed 14. A Case about Duels 15. The Discipline approv'd and sworn 16. Chap. V. Reflections upon the Synod of Tonneins A Complaint of the Isle of France against the Province of Anjou 1. Censure taken off from a delinquent Province 6. Du Moulin and Tilenus reconciled 7. A Petition for the Exiled Protestants of Saluces 8. Chap. VI. Of Appeals The Provincial Colledge of Xaintonge setled at Rochefoucauld 2. A Case of Monsieur Beauchamp Pastor to the D. of Rohan 3. Discipline exercised upon a delinquent Minister 9. Samuel du Frenay Student in Divinity dealt withal by the Synod about his Heterodoxies 19. An Appeal of the Church of Maringues 30. Divisions in the Church of Aymargues how composed Chap. VII A Speech unto the King Chap. VIII General matters No Attestations to be given unto the Moors banished out of Spain 3. Abuse about the Baptism of Moors 4. The poorer Churches to be relieved 6. Whether a Patron may sell his right of Presentation 7. Care about Converted Monks 8 19 22. Foolish Sports suppressed 9. A Pastor may not leave his Church at pleasure 12. Of Catechising 13. The Impressions of the Bible to be more correct 14. Complaints against the Inhabitants of Saumur for griping poor Scholars at Pension in their Houses 17. Censures against them who get Prohibitions against their Consistories 20. Ministers not to meddle with State-affairs in their Pulpits 21. The Synods care about Printing of Monsieur Chamier's Panstratia 23 24. The Assembly at Rochel 25 26 27. The doleful estate of the Church of Auverne 28. Chap. IX The Kings Letter to the Synod G. M. 29. Sermons may be Preached on Holy-Days G. M. 31. A Committee of Divines Ordered to the Synod of Dort G. M. 34. No National Fast injoined by this Assembly and why G. M. 35. Reasons why the Province of Bearn did not call the National Synod G. M. 36. The Church of Sancerre persecuted 37. Canon against Non-Residence reinforced G. M. 38. Deputies relieved G. M. 39. Palot how to be prosecuted 42. Chap. X. Partiular matters A Petition unto the Prince of Orange 3. Monsieur Imbert Minister in the Church of Orleans 6. Complaints against Monsieur Perrery a Minister 8. Against Monsieur Richer another Minister 9. A Silenced Minister restored 12. A Ladies Legacy unto the Church of Essars 14. Oppressions of the Churches in the Colloquy of Foix. 15. Complaints against a Minister rejected 19. The Case of Monsieur D' Anglade 20. A Bookseller of Geneva complaineth against a Minister in Bearn 23. The progress of the Gospel at Langres 25. Ingagements of Monsieur Guerin 28. The Works of Monsieur Sohnis Ordered to be Printed 36. The Case of Huberus 31. And of Solera 32. Chap. XI Dividend of Monies among the Churches Chap. XII Of Vniversities and Colledges Chap. XIII Roll of Apostates and deposed Ministers Chap. XIV Lord of Candal's Accounts Chap. XV. Dividend of Monies among the Provinces THE Second SYNOD of VITRE 1617. The 22d Synod SYNOD XXII 1617. In the Name of God Amen Acts of the second National Synod of the Reformed Churches of France held in the City of Vitré in the Province of Brittaine the eighteenth day of May and for several days following in the Year of our Lord One thousand six hundred and seventeen The Synod broke up on Sunday the eighteenth of June CHAP. I. Names of Deputies Election of Synodical Officers 1. PRayers having been first offered up unto God as usual at the opening of all Synodical Meetings The next thing in order dispatched was Reading the Letters of Commission tendered by the Deputies that so an exact
m. 19. Alez Obs 6. upon this Synod touching the most proper means of entertaining a good Correspondence with all Orthodox Churches and to procure a good Union in Doctrine betwixt us and them and to invite over unto the same Communication even those that are of a different perswasion from us All the Provinces declared what had been done by them as to this matter This Assembly did thereupon judge expedient that we should make a little halt till such time as those who had first made these Overtures did prosecute this affair with more vigour And in the mean while Monsieur Rivett Pastor of the Church of Touars Chauves Pastor of the Church in Sommieres Chamier Pastor and Professor in the Church and University of Montalban and du Moulin Pastor of the Church of Paris are nominated a Committee and to consult of such a project as will best conduce to the accomplishing of this design After which in case they be summon'd and called forth unto this work they shall all meet together at Saumur and conjointly with the Lord du Plessis and the Pastors and Professors of Divinity in that Church and University deliberate about it and shall draw put a Plot of it which shall be sent into every Province there to be perused and debated by their Synods that so their Deputies may come prepared for it unto the next National Synod 7. Whereas divers Provinces had charged their Deputies to demand of this Assembly a National Fast to be celebrated in all the Churches of this Kingdom Gergeau g. m. 13. Now for that it hath pleased God to turn away his wrath from us and to give us manifest tokens of his goodness it was not judged expedient at this time to proclaim a General Fast but according to the Canons of our National Synods that Province whose right it is to Convene the next National Synod is ordered to consult with our Lords the General Deputies about it who are intreated that in case any emergent Providence doth summon the Churches to sanctify an extraordinary Fast to confer with the Consistory of Paris about it and to acquaint the said Province therewith whose Synod being assembled and resolving on it they shall give notice of the time for its Celebration unto all the other Provinces 3 Rochel g. m. 9. and in the Roll. See at the Conclus of Tonneins above Art 3. after the Roll. 8. The Deputies of the Churches in the Principality of Bearn gave in their reasons wherefore they had not accepted that priviledge of calling this present National Synod which was at their request granted them by the last held at Tonneins and on those terms and condition mentioned in the Article of the said Synod This Assembly did not now â—â—dge it reasonable that those Churches should be subject to the Discipline of our Churches in this Kingdom or that for the present they should immedâ—â—â—â—y depend on our National Synods Privas p. m. 14. See the second Synod of Charenton 2 Obs upon the Acts of the former National Synod But nevertheless they shall give in their final resolutions what they intend to do unto the next National Synod and in case they be of the same mind then as they are now this Assembly declareth that their Deputies may have the priviledge of sitting and voting in our National Synods upon this Condition that they shall first ask leave of the Provinces to give in their Suffrages in such Cases as concern the Churches of this Kingdom 9. It was told in this Assembly how much the Church of Sancerre was oppressed by the Earl of Marans one of whose men had but a few days since assassinated a very Eminent Member of that Church It was immediately judged necessary to write unto his Majesty about it and that the Lord of Bertreville our General Deputy should deliver with his own hands unto the King this our Letter and most humbly Petition his Majesty that Sancerre may be kept up as one of our Cautionary Towns by his supream Authority and that the Inhabitants thereof may injoy peace and quietness since it hath pleased God to give it unto the rest of his Majesty's Subjects and our General Deputies shall be very urgent for it 10. That Canon of our Church-Discipline binding Ministers to a personal residence on their Churches shall be most exactly observed by all the Provinces 1 Paris 12. Montauban g. m. 10. Alez Obs 8. on the Synod And whereas this hath been broken by too many and principally in the Higher Languedoc divers of their Pastors living at Montauban and not with their flocks every one of these are injoined to depart from thence with their Families unto those places where their Churches are gathered and this at the farthest within three months after that this Canon of the present Synod shall have been signified to them and the Consistory of the Church of Montauban is ordered to give notice thereof unto all these Non-Residents inhabiting their City And in case they refuse to yield obedience unto it we declare them from this very instant suspended the holy Ministry And Colloquies and Synods shall immediately upon such suspension provide a supply of Pastors for those vacant Churches who shall oblige themselves personally to reside among them And the said Consistory of Montauban shall notify unto the Churches the suspension of their Pastors and that they have full power to chuse and call in any other according to the Canons of our Church-Discipline And the next National Synod shall be informed by the Provinces of their duty in this particular 11. To obviate the Complaint made by several Provinces how that their Commissioners having received their moneys from the Lord of Candal do keep it in their own hands longer than they ought denying many times that they have received any from him The said Lord du Candal is desired that either himself or his Commissioners would be pleased to send a Copy of their Receipts as soon as they be given him or them unto such persons in every Province as shall be named to him for this purpose That so the Province may be certainly informed at what time and to whom he paid in their moneys and the poorer Churches may not be left unpaid and unprovided for divers Months together as they have been by the wickedness of those Receivers Commissionated by the Provinces upon the pretexts but now mentioned 12. Forasmuch as divers Deputies in this Assembly declared that they brought not with them moneys enough to defray their Charges during this Session The Deputy of the Lord du Candal being how in Town was ordered to supply them and that out of the Dividend belonging to their Provinces for which sums so received by them they shall be accountable unto their respective Provinces 13. Whereas we are at present necessitated to be at unusual expences in dispatches deputations and extraordinary businesses for the Churches this Assembly requireth the Lord of Candal to pay in unto our
thirty and nine Livers fourteen Sous and seven Deniers besides the sum of sixty thousand and five hundred and five Livers fourteen Sous and one Denier owing by him by forbearance for not bringing his Acquittances which he shall produce before our General Deputies and bring with him their Certificate for his so doing unto the next National Synod Which said Debt Monsieur Sulpitius Cuper rendring account for the said Lord du Candal declared to have risen out of the sum of three hundred and five Livers fourteen Sous remaining due unto the Province of Xaintonge for the Year 1614. and for that nothing had been paid for the first half quarter of October in the Year 1615. to the University of Sedan and College of Bergerac as also it arose out of a far greater sum taken by reprisal out of the Account aforesaid which hath been raised and given to the said Lord of Candal to be recover'd by him that so if it were once recover'd it might be distributed among all the Provinces according to the Dividend made by the National Synod of Tonneins where the Accounts of the distribution were then as now the Decree of this present Synod shall be given him to this very purpose 10. Over and above the Debt before mentioned the said Lord of Candal oweth for October Quarter of the Year 1616. the sum of forty five thousand Livers which he shall distribute unto the Churches according to the Dividend made in the Synod of Tonneins 11. Moreover he oweth for the said Quarter the sum of nine thousand six hundred Livers being an Augmentation granted unto the Churches by the Treaty of Londun which began the first of July 1616. and the said Lord of Candal hath accounted for the first July-Quarter which shall be distributed according to the aforesaid Dividend And it must be â—oted here that the said Quarter should have amounted unto eleven thousand six hundred and fifty Livers for the said Augmentation but there had been substracted from it by an Order of Council the sum of sixteen hundred and fifty Livers to make up the Pension promised unto our Lords the General Deputies 12. Upon the Debet of the same Account for the three first Quarters of the Year 1616. there shall be taken the sums hereafter specified one part of which the said Lord of Candal is ordered to make good payment of and another part to detain in his own hands till further orders 13. And first of all the said Lord of Candal is ordered to reserve by him the sum of three thousand Livers which he shall deliver unto that person who undertakes to print the Works of the most Reverend Chamier and shall take up an Acquittance from him 14. More the sum of two thousand one hundred Livers granted to the Deputies in the Assembly of Rochel for defraying the Charges of their Deputies at Court which sum the said Lord of Candal shall deliver unto Monsieur Gaultron a Citizen of Rochel 15. More the sum of seven hundred Livers for defraying the Expences of the Deputies from this present Synod to his Majesty 16. More four hundred Livers ordered to be paid unto our Lords General Deputies at Court for the like Journeys unto Court 17. More the sum of three hundred Livers payed by the Province of Lower Guyenne unto Monsieur Bustonoby according to a Decree of the National Synod of Tonneins 18. For Monsieur Piloty's Journey three hundred Livers 19. A Gratuity to Monsieur Cuper three hundred Livers 20. To Samuel du Fresne two hundred Livers 21. To the Sons of Monsieur Huberas Pastor of Berne two hundred Livers 22. To Monsieur Babat Pastor of Issoyre an hundred Livers 23. To the Son of Monsieur Bernardin Molleur one of the Refugees from the Marquisate of Salluces the sum of sixty Livers paid by the Lord of Candal unto Monsieur Chambrun Pastor of Nismes 24. To Monsieur de St. Matthieu sent by the Lords General Deputies to the Assembly at Rochel by his Majesty's Order the sum of an hundred and fifty Livers 25. To Nicolas Jane formerly a Monk thirty Livers 26. To Ascanius Allion thirty Livers 27. For three Portions granted to the Churches of Auvergne by the National Synod of Privas and put upon the Account of the Province of Sevennes whose Deputies made report that they had paid them into these Churches altho' they never had received the Moneys those Portions amounting to the sum of sixteen hundred and seventy seven Livers which this Assembly ordered to be kept by the Lord du Candal in his own hands until the Provincial Synod of Higher Languedoc have finally decided that Affair 28. To the Soldiers and Porter of the Castle and Garrison of Vitré the sum of six and thirty Livers 29. All these Parcels summ'd up together do amount to nine thousand five hundred fourscore and three Livers which shall be paid by the Lord of Candal who shall reimburse himself on the Debt of his Account arising from the three first Quarters of the Year 1616. 30. Whereas by a particular Act delivered unto Monsieur Cuper Deputy of the Lord du Candal Mr. Rivett and Mr. Chauve Pastors were charged as debtors for the sum of twelve hundred sixty and two Livers which they had distributed according to the Order of this present Synod unto some certain poor Churches and had given an Acquittance for it as if it had been received for their own use This Assembly acknowledged that it was done upon none other ground than to facilitate the Accompt of the said Lord du Candal and that the said sum was paid in by them unto those particular Churches according to that Order and Instructions they had from this Synod and that therefore we do discharge those Reverend Ministers Rivet and Chauve and acquit them fully of the said Moneys CHAP. XV. A Dividend of Moneys among the Provinces 1. A Dividend made among all the Provinces of the sum of two hundred twenty five thousand Livers granted by his Majesty unto our Churches and this for the present Year and the Years following until the next National Synod according to which the said Lord du Candal shall make payment of the said sum as it was agreed between him at the National Synod of Gap and the Lords General Deputies who treated with him by its Authority 2. Out of which sum of 225000 li. before any dividend be made unto the Provinces there must be deducted these sums following which are allotted for the yearly maintenance of our Universities and Colleges 3. For the University of Die six hundred Livers 4. For the College of Bergerac twelve hundred Livers 5. For the University of Sedan four thousand Livers 6. For the University of Saumur five thousand one hundred and ninety Livers 7. For the University of Montauban three thousand seven hundred and eleven Livers 8. For the University of Nismes two thousand two hundred and thirty six Livers 9. For the Pension of Samuel du Fresne one hundred fifty seven Livers
and in the respective Consistories of the Churches of those fore-mentioned Ministers by the Deputies of the Province of Lower Guyenne at the Charges of the Province of Higher Languedoc and they shall be allowed Six and Thirty Livres to defray their Charges which shall be payd them in by the Lord of Candal out of the Moneys belonging to the Province of Higher Languedoc And that Province is commanded to see the Discipline more exactly observed especially in the point of Pastors Residence in their Churches 9. Samuel du Fresne Student in Divinity in obedience to the Order of the last Synod held at Vitâ—e presented himself before this Assembly bringing with him Testimonials from the Consistory of the Church of Saumur certifying of his Piety Religious Conversation Soundness in Doctrine diligence in visiting and comforting the Sick and of his Silence when admitted to assist at their Consistorial Sessions and the Rector and Proâ—â—ssors of the University attesting the same things also and that on all occasions whether by Theses publickly defended or private Conferences and Discourses and by Propositions from the Word of God he hath manifested his good Learning and Proficiency in the Languages and Divinity This Assembly giving Credence to his Attestations hath granted to the said Samuel du Fresne the Summ of One Hundred Livres for his Journey hither and Two Hundred Livres more for his maintenance for One Year in which time he may be called out unto the Ministry in some one of our Churches 10. The Sieur Chauveton having been condemned by the Synod of Vitre to pay the Summ of Three Hundred Livres to the Province of the Isle of France 2. Vitre p. m. 17. which had maintained him in his Studies or in case of his default the Provinces of Lower Guyenne in which he is now Minister was to make satisfaction for him The Letters of the said Chauveton were read by which he humbly requesteth to be discharged from paying that great Summ because it was not long of himself that he returned not within the time prescribed unto his Church of Claye where he once served but because of the many heavy Domestick Burdens that lay sore upon him And the Province of Lower Guyenne being heard in their Remonstrances made by them upon this Account The Assembly confirmed the Decree of the former National Synod and that it might be Executed the Lord of Candal is ordered to keep the said Summ of Three Hundred Livres in his own hand out of the Moneys belonging to the Lower Guyeune from the Kings Liberality that so they may be restored unto the Province of the Isle of France and Monsieur de Chauveton may be acquitted from all Payment because of his great Poverty which was fully notified unto this National Synod 11. On that Affair of the Sieur d' Anglade concerning Arrearages of Sallary pretended to be due unto him by the Province of Lower Languedoc for his possession of the Hebrew Tongue in the University of Nismes 2 Vitre p. m. 18. his Letters having been read and the Judgment of the Province of Seventies on the Accompt produced by him This Assembly decreeth Four Hundred Livres unto the said Sieur d' Angtade to witt Three Hundred Livres to be paid him out of the Moneys appropriated to the University of Nismes and owing to him as Professor of the Hebrew Tongue there and an Hundred Livres more out of the Common Stock of the Province of Lower Languedoc and these Monies arising from both these Funds shall be paid in unto him by the Lord of Candal 12. Whereas the Province of Berry hath yielded that the Church of Moulins should be incorporated with the Province of Burgundy this Act of theirs is confirmed by the Authority of this National Synod And as to that difference between the said Church of Moulins and the Province of Berry about Moneys due unto it from the Province 2. Vitre p. m. 22. as Monsieur John Durand their Pastor had made report thereof unto this Assembly They shall accompt with the Deputy of the said Province at their next Synod who shall come into Burgundy on purpose to terminate this Affair And in case they should not agree the Province of Anjou shall put a final period to it by the Authority of this Assembly 13. Reading that Article concerning the Sieur Guerin Pastor of the Church of Baugencey who together with divers other Persons of the Province of Orleans and Berry stand bound in a very great Summ of Money 2. Vitre p. m. 26. The Deputies of the said Province having remonstrated that notwithstanding all their Urgencies and Importunities with the Marquis of Rosny and the repeated instances of our General Deputies at Court with the said Lord they could never get from him so much as one Farthing by reason whereof the said Monsieur Guerin and his Sureties are in great trouble and threatned that they shall be compelled will they nill they to make payment or else to lie and die in Prison Wherefore they most humbly petition this Assembly to have compassion on the said Guerin and his Suretyes and to continue unto him that self-same Charitable Assistance until the next National Synod which was granted him in the last This Assembly would most cordially have complyed with their Desires But being bound up by His Majesties Order It cannot divert the Moneys given our Ministers for their Ministerial Labours unto any other Uses 14. Upon that complaint of John le Febure Bookseller and Citizen of Geneva against the Sieur Menuielle the younger 2. Vitre p. m. 21. at present Minister and Pastor of the Church of Orthez whose Judgment had bin dismissed to the Synod of Bearn which also was advised to injoyn him to go unto Geneva and there to justifie himself from the Crime imputed to him before the Magistrates of that City and in default thereof that Synod was to suspend him from the Ministry Now after hearing the Relation of all passages done at Geneva both before the Magistrate and Consistory at the instance of the said le Febre and the Mediation of the said Menuielle's Friends to compound the matter with him and the Letters written by the said le Febure unto the Synod of Bearn the Shifts and Subterfuges of the said Menueille and the Reasons inducing the Synod of Bearn not to suspend him being all urged by their Deputies This Assembly not brooking that a Man blasted in his Reputation and accused of the Crime of Fornication should be Countenanced in his Sin and incouraged in the Functions of the Sacred Ministry to the great Dishonour and Reproach of so High and Holy a Calling doth once more Exhort the Synod or Colloquie of Bearn to interdict the said Menuielle the Exercise of the Ministry until such time as he shall have fully cleared himself from the Crime imputed to him And notice hereof shall be given by Letters in our name unto the Synod of Bearn as also of some other matters
years old heretofore Pastor in the Church of St. Stephens in Forest tall of Stature Chestnut-colour'd Hair Head lifted up he was deposed for Adultery by the Province of Vivaretz 3. John Pressac alias Martin born at Montauban formerly Minister in the Church of Brieteste in Albigeois an Apostate of mean Stature about thirty years old he hath little eyes sunk deep into his Head and purblind brown Chestnut Hair pale Visag'd great Nose rash and haughty in speaking 4. N. Laurens an Apostate born at Montpellier a little dwarfish Fellow about thirty years old bald headed black Beard little Eyes great Lips pale-Visag'd formerly Pastor in the Church of Aymargues in Lower Languedoc publickly accused of Adultery 5. Hector Joly formerly Pastor in the Church of Montauban in the Higher Languedoc about Nine and forty years old pretty tall of Stature black Hair'd was deposed by this Synod for the hainous Crime of Fornication 6. Stephen Giraud heretofore Pastor of the Church of Gemauzac in Xaintonge about two and thirty years old high enough of Stature black Hair red Fac'd his Eyes sunk into his Head was deposed by the Synod of Xaintonge with hopes given him and a promise of being restored but he was totally deprived and deposed by this Synod for Drunkenness Adultery and Theft 7. John Cottelier sometimes Minister in the Church of Nismes in the Lower Languedoc about Five and thirty years little of Stature but a well compacted Fellow bald headed black Hair scarce any Beard high Forehead he was deposed for Fornication and other Crimes 8. Paul Daude formerly Minister in the Church of St. John of Gardonenque Deposed by the Sentence of the Provincial Synod of Sevennes and his Deposition was confirmed in this for divers notorious Crimes he is a Fellow about two and thirty years of Age of a flaxen colour'd Hair red Beard a long and ghastly Visage great Nose Ferrets Eyes sunk deep into his Head and yet poreing upon the Earth and short of Stature 9. N. Philippin born at Newcastle in Switzerland tall enough and great necked red Beard a bald uplifted Head wide open Nostrils lame of his right hand he was sometimes Pastor of the Church of Chasteau Dauphin but interdicted the Ministry for divers Natural Infirmities by the Synod of Dolphin and now a Vagabond Done and Decreed in the National Synod of Alez which sate from the First day of October till the Second of December 1620. Signed in the Original by du Moulin Moderator Brunier Assessor Vignier Scribe Papillon Scribe and by all the rest of the Deputies The Synod of Alez began on a Thursday and ended on a Wednesday The Original was lodged in the Archives of Rochell THE Acts Canons Decisions and Decrees OF THE XXIV NATIONAL SYNOD OF The Reformed Churches OF FRANCE AND OF BEARNE HELD IN The Town of Charenton St. Maurice near Paris the First day of September and ended the First of October in the Year of Our Lord 1623. By the Authority and Permission of Lewis XIII King of France and Navarr being the Sixty Fourth King of this Realm in the Fourteenth Year of his Reign In which Sate the First Commissioner for His Majesty the Lord Augustus Galland a Member of the said Communion according to His Majesties Letters Patents of the 17th of April 1623 verified in Parliament the Second of May following it being His Majesties Pleasure that alwayes in all Colloquies and Synods for the future there shall be present an Officer of the King professing the Reformed Religion to represent his Person and see that nothing but Ecclesiastical matters were Treated and Debated in them as had been Decreed by the Edict The CONTENTS of the Synod of CHARENTON Chap. I. THE first Commissioner from the King in a National Synod the Lord Augustus Galland Deputies to the Synod Election of Officers Chap. II. The Kings Commission to the Lord Galland Chap. III. A great Debate about this Commission Chap. IV. Approbation of the Confession of Faith Chap. V. Observations upon the Discipline Chap. VI. Observations upon the Synod of Alez Chap. VII Reflections upon those Observations made by the Synod of Alez on two Acts of the National Synod of Vitre Chap. VIII Reflections upon their Appeals Chap. IX Reflections upon their Chapter of General Matters Chap. X. Reflections upon that of particular Matters Chap. XI Reflections upon their Colledges and Vniversities Chap. XII One Observation on their General Laws for the Vniversities Chap. XIII Appeals unto this National Synod Chap. XIV Of General Matters Chap. XV. A Remarkable passage about Monsieur Primrose Pastor of the Reformed Church of Bourdeaux and Arnoux the Jesuit See G. M. 16. Chap. XVI A Canon passed in Obedience to the Kings Letter that no Ministers should be Deputies unto Political Assemblies See G. M. 17. Chap. XVII The Causes of the French Kings unwillingness to suffer Monsieur du Moulin to be Minister in the Church of Paris or elsewhere in the Kingdom A Catalogue of du Moulins Works Dr. Twisses Testimony of him and them Chap. XVIII Particular Matters Chap. XIX An Expedient to preserve the Churches Peace P. M. 11. Chap. XX. An Account of Curcellaeus another Ecebolius P. M. 17. Chap. XXI Mr Camerons Address unto the Synod P. M. 33. Chap. XXII Of Vniversities and Colledges Chap. XXIII The Lord of Candals Accompts Chap. XXIV A Dividend of Moneys among the Provinces Chap. XXV The Roll of Apostates Chap. XXVI The Decision of the Arminian Controversies Canons about Predestination Election and Reprobation Errors rejected Chap. I. Of Christs Death and Mans Redemption by it Errors rejected Chap. II. Of Mans Natural Depravedness Conversion and Gods Method in it Errors rejected Chap. III. The Saints perseverance Errors rejected Chap. IV. all subscribed by the Moderator and Deputies XXVII Remarks upon some of the Members of this Synod THE FIRST Synod of Charenton 1623. The 24th Synod SYNOD XXIV 1623. In the Name of God Amen The Acts of the National Synod of the Reformed Churches of France held at Charenton near Paris the First of September and divers Dayes after in the Year of Our Lord One Thousand Six Hundred Twenty and Three CHAP. I. The Kings First Commissioner Deputies and Synodical Officers THE Lord Augustus Galland Councellor of the King in His Council of Estate and Attorney-General of the Kingdom of Navarre was Commissionated by His Majesty to open this Synod by his Royal Authority and to be present in all its Sessions as shall be afterwards Declared There appeared as Deputies for the Province of Normandy Mr. Benjamin Basnage Pastor of the Church of Charenton John Maximilian de Baux Lord de L' Angle Pastor in the Church of Roan John Lewis Mustel Esq Lord of Boisroger Elder in the Church of Ponteau de Mer and James de la Loys Elder of the Church of St. l o. As for the Province of Orleans and Berry Mr. Simon Jurieux Pastor of the Church of Chastillon on the Loir James Imbert Durant Pastor of the Church
Normandy in this case decreed that the said Monsieur du Bois shall be received and fixed in the Pastoral Office of the said Church of â—ontaines and Crocy until the next meeting of the Provincial Synod of Normandy 16. Monsieur Joly petitioning this Assembly for some Relief for himself and poor Family until the sitting of the next National Synod and that leave might be given him to aspire unto the Profession of the Hebrew Language in case there should be a vacancy This Assembly granted him the letter and because of his wants and the distressed Condition of his Family they do give him an Hundred and Fifty Livres and for the future do continue unto him one free Portion under the same Name as it was granted him by the National Synod of Alez CHAP. XX. N. B. This Curcelles was after fixed Pastor in the Church of Vitre le Francois in Champagne where having begot his Servant Maid with Child he forsook his Church and fled into Holland that the might escape the punishment due unto his crime which of his free will he had committed where he returned with the Dog unto his former Vomit and licke up his once Abpured â—rrorâ— and lived and dyed an implacable line my of the Truth and and of all its Professors When he was dead there was found among his Books a Manuscript written with his own hand against the Godhead of Our Lord Jesus Christ and the profession of the Truth 17 MOnsieur de Courcelles formerly Pastor in the Church of Amiens having refused to subscribe the Doctrine received in the Synod of Alez did freely and of his own accord resign his Pastoral Charge into the hands of the Provincial Synod of the Isle of France but now protesting in this Assembly that he had quite rejected those Arminian Dogmes and that he did own and acquiesce intirely in the Doctrine received of the Reformed Churches of this Kingdom and humbly petitioned this Synod that they would be pleased to restore him again unto his Charge upon the promises he did now make of retaining the form of sound words After that the Deputy of the Isle of France had related the proceedings of their last Synod upon the fact of Courcelles his quitting of his Place and Calling he was again called in and did plainly and clearly and with great earnestness avow and confess his consent unto the whole Doctrine taught and contained in those Canons decreed at the Synod of Alez and in this also holding and believing it to be the truth and agreeing with the Word of God and that he renounceth all Errors condemned in those aforesaid Canons and that he believeth those said Canons in every Branch and Article of them and was resolv'd to sign and defend them for the future to the utmost of his power during Life The Assembly having received this his Declaration and Protestation restored him again unto his Ministerial Office and remanded him back unto the Isle of France to be presented unto a Church and in case he could not meet with one in that Province then he might accept of a Call in any other And for his Comfort he had License given him in the interim to preach in any Church for its Edisication yea and in the Church of Paris also provided the Reverend Pastors of that Congregation did invite him to it Moreover this Assembly approved of all those former proceedings of the Province aforesaid in and about this business of Courcelles as having been done and managed with singular prudence Candor and Charity And it gives also unto the said Courcelles one Portion for his subsistence until such time as he be provided of a Church 18. Letters were tendred and read in this Assembly from the Lords Curators and Professors in the famous University of Leyden requesting that Monsieur Rivett who had been lent unto the said University by a former National Synod for their Divinity Professor might be confirmed and continued to them during Life by the Authority of this also The Letters of Monsieur Rivett writ unto this Assembly were in like manner perused and his Brother the Lord of Chamvernown declared that Doctor Rivett testified and expressed a continual Love and sincere Affection as in Duty he was bound unto his Native Countrey and that Cordial desire he had alwayes to serve it but that he could not at present be removed from the University of Leyden but to it s very great dammage and his own in particular for which cause he intreated this Assembly to continue him for some few years more in the aforesaid University of Leyden The Synod did hereupon grant him his request and ordered his continuance there until the next National Synod and that an answer should be written unto the Lords Curators and Professors there accordingly He lived there to his Death which fell out in the year 1651. His Works are Printed in Three Folio's 19. The Church of Alez petitioned that the Reverend Monsieur Chauve Minister of the Church of Sommieres might be coâ—ferred upon them for their Pastor After perusal of these Letters those of Monsieur Chauve were also considered who complained that his burthen was too heavy for his Shoulders and that he could not without assistance go through the necessary Duties of his Charge in either of those Churches The Deputies also of Sevennes and the Lower Languedoc and Monsieur L' Espeisses for the Church of Alez were all heard whereupon this Synod confirmed Monsieur Chauve in his Ministry of the Church of Sommiers and enjoyneth the said Province to take care that he have help and comfort given him in his great labours 20. The Church of Bourdeaux petitioned that Monsieur Alba Minister of the Church of Tonneins and Ferrand Minister of La Parade in the Province of Lower Guyenne might be bestowed on them for their Pastors Another Petition also was presented from the Lords President and Counsellors in the Court of Agen that they might be favour'd with the Ministry of the same Monsieur Alba. After perusal of several Letters from the Churches of Tonneins La Parade Bourdeaux and Agen and those of the Lords President and Counsellors there and hearing of Monsieur Coderois Elder in the Church of Bourdeaux and of Monsieur Alba and of the Provincial Deputies of Guyenne This Assembly presented Monsieur Ferrand unto the Church of Bourdeaux and Monsieur Alba unto that of Agen until the next National Synod And it does enjoyn the Colloquy and on their default the Synod of that Province to make some speedy provision for the Church of La Parade that they may be without delay supplied with a Pastor 21. Relation was made by the Province of Vivaretz concerning some Miscarriages of Monsieur des Maretz heretofore Pastor in the Church of Valet This Assembly not being able to judge of this Matter because of his absence hath dismissed the business unto the next Session of the Colloquy of Valentinois in Dolphiny to take cognisance of it and to
The Lord Commissioners Speech to the COUNCIL Proposals of the Lord Commissioner THIS Commission being read The Lord Galland declared fully and at large what Orders had been given him by His Majesty the Sum of which was an Assurance of His Majesties good Will towards His Subjects of the Reformed Religion and his Royal promise to preserve them in their Exercise and peaceable profession of it and that whilest they continued in their Duty and Obedience unto His Majesty he would take care that his Edicts should be strictly and punctually observed 2. And that the Foundations of their Obedience may be the more firm and solid His Majesty exhorted his said Subjects of the Reformed Religion to live in a greater Equanimity and Moderation with his other Subjects though differing from them in Religion So that the difference in Religion may cause no difference in their Affections which His Majesty assureth His said Protestant Subjects shall be accurately observed towards them that so they may not in any manner be troubled or prosecuted upon the pretext and ground of their Religion 3. The Professors also of the Reformed Religion ought on their part to promise that they will not hold any Intelligence Alliances or Correspondence with Persons abroad and without the Kingdom but only with His Majesty Reposing their intire Confidence in His Majesties Royal Word Grace and Favour He added farther That His Majesty commanded him to acquaint us that during the Wars he was never minded to abrogate or disanul the Edicts because he alwayes had a particular regard to the Repose of his Subjects For immediately upon his being declared Major he confirmed his Edicts renewed his Alliances increased and augmented his Bounty unto the Ministers and imployed in his most important Affairs of State the Lords and Gentlemen professing the said Religion and when as some special Occurrences necessitated him to act otherwise He did notwithstanding express and evidence the Effects of his Clemency by receiving and pardoning whole Communities and all such of His Subjects as submitted themselves unto his Authority he gave them a General Amnesty to Indemnifie them 4. And although the remembrance of those Actions be dead and buried yet 't is His Majesties Pleasure that the Canon past in the Synod of Realmont be put in Execution and an Information taken and brought in against those Ministers who had embrac't the Spanish Faction and that the Deputies unto this Council do Order a Declaration to this purpose to be drawn up not as if His Majesty intended an Hue and Cry should be issued out after the guilty or that they should be prosecuted for it but that all occasions of Troubles may be taken away and that the Lives and Actions of those who persisted in their Duty may not at all be blemished 5. The said Lord Commissioner added further That it was His Majesties Will as it had been Decreed in the last Synod at Charenton that Ministers should be confined to the proper Duties of their Calling and preach unto their People Obedience and not do as too too many did in the time of the late Troubles get into Political Assemblies and intermeddle with Affairs of State 6. And that Obedience and Subjection unto His Majesties Authority may be kept up inviolably and not be corrupted by any Foreign Manners or Way of Living It is His Majesties Pleasure and according to Laws in this case provided That no Minister shall depart the Kingdom without his Royal Licence first obtained nor live in a Foreign Land nor shall these National Councils lend any of their Ministers unto Foreign Princes or Republicks who may importune them to such a Loane either for a determinate time or during Life but they shall remit the demand unto His Majesty who in such cases will particularly consider his good Neighbours and Allies CHAP. IV. The Councils Answer to it The Answer made unto what had been proposed by the Kings Commissioner WHereupon the Council having given thanks to Almighty God for inclining the Kings heart to favour our poor Churches and to continue his protection to them they did also render their most humble and unfeigned thanks unto His Majesty for those most sensible Expressions of His Royal Favour unto His Subjects of the Reformed Religion for giving us our Peace and the accustomed Effects of His Goodness and Clemency And that His Majesty might have a manifest token and evidence of our Obedience unto his Commands now signified to us it was immediately and unanimously voted that a Declaration should be drawn up as in Conscience we were bound to discharge our Holy Religion of all blame and to testifie our fidelity and submission unto His Majesty from whose Authority Clemency and Justice next and immediately after God the Churches of France can only hope for support protection and preservation being ready and willing to lay down in His Majesties Service all that is dear unto us even our very Lives and Fortunes professing and calling â—od to witness that this is the Doctrine taught by our Pastors unto their Churches agreeable to the word of God in the Holy Scriptures and that Confession of Faith which is owned and embraced by all the Reformed Churches of France And the very first Vote which past was this that notwithstanding there have been ever found among our People professing the Reformed Religion the noblest Instances and Patterns of a true great and most Christian patience under the worst of usages and oppressions in all places and at all times sustained by them yet nevertheless all and singular the Consistories of our Churches shall continue their Counsels and Exhortations to them of abounding in Christian patience equanimity and moderation and to pay unto their Countreymen of the Romish Religion all Offices and Duties of Humanity Civility and Charity according to the Word of God and Intendment of His Majesty who also is most humbly petitioned to cast His Royal Eyes of Compassion upon the deep Afflictions of His Protestant Subjects who though they have alwayes labour'd to gain and keep the love and friendship of their fellow-Citizens and Countrey-men are yet notwithstanding in divers places of the Kingdom molested in their Persons disturbed in the Exercise of their Religion deprived of their Temples yea and see them demolished before their Faces even since the peace or else given away from them for dwelling houses unto the Româ—sh Priests and Ecclesiasticks and that they be dispossessed of their Burying Places and the Dead Bodies of very many Persons digged up most ignominiously that our Ministers have been barbarously beaten bruised wounded and driven away from their Churches although they have been the most innocent and inoffensive Persons in the World who neither injur'd the Publick in general nor any one in particular as our General Deputies shall more amply and at large make report hereof unto His Majesty Moreover the Council doth farther declare That as the Churches within the Kingdom have ever been united in the profession
him of the Monies accompted for by the said Palot and not delivered into the Hands of the Lords Commissioners that so we may have recourse unto it when need requires in out prosecution of the said Palot 16. The Lord of Angoulin's requesting on behalf of the City of Rochel that the Synod would be pleased to reimburse the said City the Sum of Two thousand five hundred Livers which were lent unto certain Deputies of the Provinces assembled in the said City in the Year Sixteen hundred and seventeen This Demand was dismissed over to the next Politick Assembly which his Majesty shall be pleased to grant unto his Subjects of the Reformed Religion that so the said Assembly may take care about it to whom it doth belong because the Monies of his Majesty's Liberality and which are at the disposal of our National Synods ought not to be diverted from that particular Use and Service whereunto his Majesty hath devoted them 17. The Deputies of the Isle of France declaring how very useful unto the Churches the worthy Labours of Monsieur Blondel Pastor of the Church of Howdan might be and the Synod being further informed of his rare Dexterity and Diligence in the Imployment of those excellent Talents which the Lord hath concredited to him for the Edification of his Church it decreed That he should be publickly commended and incouraged and that the Lord of Candall should pay him in presently as a Token of our great Esteem and Value for him a Thousand Livers to buy him Books and that as soon as his Works shall be ready for the Press the Synod will defray the Charges of their Impression And because his great Excellency lieth in Church-History and Antiquity he is earnestly desired to follow his Genius and to combate and refute the Adversaries with that Weapon 18. The Demand of Quentin Mareschall a Printer dwelling at Chastelheraut is dismissed over to the Province of Poictou who shall take care of it according to the Rules of Christian Charity And the said Mareschall is forbidden the troubling our National Synod any more with his little Businesses 19. The Synod not abridging the Rights and Priviledges of any Province doth permit that of Higher Languedoc to recal Monsieur Casaux a Pastor lent unto the Church of Montagnac in the Lower Guyenne and the Lower Guyenne may recal Monsieur Testard at present Minister of the Church of Realmont in the Province of Higher Languedoc whenever the Necessity and Edification of the Church shall so require 20. Monsieur Mestrezat presented Letters from the Lord de Launay and requested by word of Mouth both for himself and his said Colleague that the Synod would be pleased to discharge them from that Commission which the National Synod of Charenton had intrusted them with But this Synod not being in a capacity to alter the Decree of that Synod did earnestly intreat them both to continue in that Employment for the general good of the Churches 21. Monsieur Tolozany Pastor of the Church of St. Antonine relating the great Poverty of his Church and Family and the extream Necessity whereunto he is reduced in his old Age. The Synod not being at present in a capacity to alter any thing in former Constitutions for the Relief of our indigent Ministers doth ordain that immediately three hundred Livers be given him to the easing of his Church of which in the Dividend that shall be made of the Monies granted us by his Majesty there shall be a particular care taken 22. Letters from my Lady Marchioness of Bouillé and from Monsieur du Mont formerly Pastor in the Church of Mimbre in the Territory of Maine were read in open Synod And Information being made of the notorious Crimes committed by the said du Mont the Province is ordered to proceed forthwith against him and to depose him from his Office And the said Lady shall be advised of it by Letters from this Synod 23. The Complaint of Monsieur Toussain a Pastor Emeritus in the Province of Dolphiny was given unto the Province of Sevennes who should procure by their best Skill and Power the paiment of those Arrears of Wages due unto the said Toussain by the Church of Marvejoils 24. Monsieur * * * Anotâ—er Copy calleth him Benter Brucet a Proposan being demanded by the Church of La Verdac to be their Pastor the Colloquy of Condommois is authorized to examine and ordain him CHAP. XXIX Care taken for a poor persecuted Church 25. THere were Letters from the Church of La Mote Mauravel in the Province of Lower Guienne sent unto this Synod and being read together with their Memoirs we were informed of a cruel Persecution raised against the said Church by the Lords Cardinal of Sourdis and Bishop of Maillezais Whereupon the Lord Commissioner was humbly desired to write unto his Majesty and the Ministers of State on the behalf of that poor distressed Church And Letters were also ordered to be written out of hand unto the Lord Duke of Esperon earnestly to entreat his Grace that by his Authority his Majesty's Edicts and the Publick Peace might be preserved And our general Deputies at Court shall address themselves unto his Majesty that according to his usual Clemency and Royal Goodness he would be pleased to stop the Torrent of this Persecution and to exert his Justice and punish the Infractors and Violators of his Royal Ordinances and to curb and restrain their Fury who dare in a time of open Peace to deprive his Majesty's Subjects of the Benefit and Protection of his Edicts of the Exercise of their Religion and of the Safety of their Lives And the said Church of La Mote shall be immediately advised to keep and secure the possession of their Temple and Religious Worship and to seek and get into their Possession all necessary Titles Evidences and Proofs of their Right unto their Temple 1626. The 25th Synod and to bring those Evidences and Acts of Prohibitions that have been served upon them by the Officers of the said Lord Cardinal and all other Proofs of their Excesses and actual Outrages against their Members unto this City that so they may with all diligence be dispatched unto the Lord des Loges Advocate in his Majesty's Council who will use all needful Means on behalf of our Churches that their Adversaries may be prosecuted and punished 26. Mousieur de la Motte Pastor of the Church du Gua in Vivaretz did both by word of Mouth and written Acts which he produced declare and prove his great Losses and Persecutions sustained during the last Troubles The Council gave him good assurance that in the Dividend of our Churches Moneys there should be a particular care taken for his Relief and Comfort 27. The Synod compassionating the sad Estate of Monsieur du Bois a Publick Notary living in the City of Pouzin ordered that three hundred Livers should be paid him out of the Mass of Moneys which will be allotted unto
Favour and Royal Benignity towards the Churches who have none nor desire to hold any Intelligence or Correspondence with Strangers but do protest unanimously that they will next and immediately under God depend wholly and solely on his Majesty's Protection and Soveraign Authority And it was resolved that as to the first Particular propounded by the Lord Galland his Majesty's Commissioner that although the Cause of sending those Royal Commissioners into our Ecclesiastical Synods was from divers false Reports spread abroad and taken up against those Synods most unjustly and to their great prejudice and damage and that it had occasioned the former National Synods most humbly to petition his Majesty that he would be pleased to leave the Churches in their ancient State of Liberty yet forasmuch as his Majesty hath ordained that no more Petitions should be presented him to this purpose the Churches do acquiesce in his Majesty's Pleasure sith he will have this his Ordinance inviolably observ'd and this Synod doth yield an intire Obedience to the King's Will and the Order prescribed by his Majesty whereof the Churches hope to reap the Fruits promised them in their Establishment and better Subsistence for the future and approbation of their Innocency and the rather because the last National Synods of Charenton and Castres have already tasted of them and been in a more especial manner aided by the Prudence Equanimity and good Conduct of his Lordship the Lord Galland Therefore a Decree past That conformably to his Majesty's Intention our Synodical Assemblies should subject themselves to a precise observation of his Majesty's Declaration made in the Year 1623 about sending Commissioners unto Synods and Colloquies And his Majesty shall be most humbly petitioned to enjoin those his Commissioners whom he shall be pleased to send into the Provinces not to abuse his Majesty's Name or Authority to the raising of new Difficulties which may deprive the Churches of the Effects of his Royal Bounty 29. And whereas his Majesty by his Declaration of the Year 1623 hath forbidden our Churches to receive into the Pastoral Office such Persons as are born in foreign Countries out of his Jurisdiction and divers Provincial Synods conceived that those Persons were excepted who were born in those States allied unto his Majesty and under the Covert of his Royal Protection wherein also they were confirmed by the Commissioners in whose Presence and no where else some few of those Ministers had been received Now our said Lord Commissioner having at this instant assured us that as it was his Majesty's Intention to comprehend under the name of Strangers all Persons born out of the Kingdom without exception so also that he is pleased to deal favourably with all those who have been admitted since the Year 1623 and to repute them as his natural born Subjects this Assembly intreateth the said Lord Commissioner to continue his good Offices unto our Churches and chargeth the Deputies which shall be sent unto his Majesty to present him our most humble Requests that those aforesaid Pastors may be comprized in that his Act of Grace and that for the future all others so born may be instituted and inducted into the Pastoral Cure of our Churches in the Presence of his Commissioners as if they had been natural born Frenchmen 30. And as for the third and fourth Articles in his Lordship's Speech the Synod hath upon very just Grounds intreated his Lordship to assure his Majesty that the Churches sixing themselves more and more in the observation of those Reglements taken up in the two last National Synods and with which his Majesty is fully satisfied will take all possible care that no Complaints upon those Accounts may be ever hereafter brought unto his Majesty And as for that particular Business of Monsieur Salbert this Assembly deferring all Obedience to his Majesty's Pleasure and leaving the said Salbert in that Estate wherein he is at present doth yet notwithstanding judg themselves bound by the Laws of Charity to have recourse unto his Majesty's Goodness on his behalf And therefore we most humbly beseech his Majesty out of his innate Clemency to remove the Tokens of his just Indignation against him and to let him share and participate in that same Royal Favour which he has vouchsafed and extended unto others involv'd with himself in the Miseries of the late Troubles 31. And whereas a certain Book hath been seen by us bearing Monsieur Beraud's Name whose Preface is already condemned by the Lords of his Majesty's most Honourable Privy-Council and that we are required to examine and censure both it and him After hearing of the said Professor Beraud he did ingenuously acknowledg himself the Author of it but also that it was extorted from him by mere Force and through the Malignity of the Times in the late Confusions and that it was never in his Thoughts or Intention to grant a License unto Ecclesiastical Persons to shed Blood and those Words of which he is accused having occasioned an Exposition quite contrary to his Judgment he declareth with all possible Sincerity and as in the Presence of God that he disapproveth of the Ambiguity in which those Expressions are there couched and detesteth from his very Soul the Consequences which are thence deduced protesting that his Belief is intirely conformable to that of the Reformed Churches in this Kingdom which have according to the holy Scriptures decided in our former National Synods that Pastors should in no wise intrude themselves into the Administration of State-matters because they he wholly alien and foreign to their Profession and therefore the Argument is more valid that they cannot without contradiction to God's holy Word and the Confession of our Churches founded upon it stretch out their Hands to draw Blood from any one or engage in any military Factions This Assembly therefore confirming the Decrees of former National Synods and grievously censuring the said Beraud for having rashly and to ill purpose used those scandalous Expressions tending to establish an erroneous Doctrine declared once again That it doth reject and condemn that Proposition extracted out of the Book of the said Beraud and forbiddeth him and all other Professors in our Universities and Ministers in our Churches to teach or write any such Doctrine for time to come upon pain of incurring all Ecclesiastical Censures 32. And as for those sharp Words mentioned by his Lordship the Commissioner the Churches are utter Strangers to them having declared the Word of God with all Modesty and Meekness however they have been ill handled in divers Places and tho oftentimes our Adversaries have most licentiously perverted the most innocent Expressions of our Faith to render us more odious and criminal 33. The Lord Galland his Majesty's Commissioner requiring that Monsieur Bastide may be removed from the Church of St. Africk in the Province of Higher Languedoc because his Deportments in the said Church have been destructive to the Publick Peace and Tranquillity The Assembly being informed
more particular notice of them unto the Lord Galland we will not therefore detain you any longer than to acquaint you that you may give an intire Credit to whatsoever the Lord Galland shall in out Name declare unto you Moreover we do assure you that as we are very well satisfied with the Carriage and Conduct of your Synod and of your Deputies to us you shall upon all Occasions that occur receive the sensible Pledges of our Good-will Given at Monceaux this 21 st of September 1631. Signed in the Original Louis and a little lower Philippeaux and subscribed To our Dear and Well-beloved the Deputies of the National Synod of our Subjects professing the pret Reformed Religion assembled by our Permission at Charenton 18. His Majesty's Letters being read the said Deputies made report That when they were called into his Majesty's Council and the King having heard them he answered them in these words I have heard and understood all that you have said and you may rest assured that I will preserve you according to my Edicts Give me the Cahier and I will peruse it with my Council After which his Eminency the Lord Cardinal told them That his Majesty was exceedingly satisfied with the Conduct of the Synod and particularly with them their Deputies And it was his Majesty's Intention to maintain his Subjects of the Religion in their Liberty granted by his Edicts and to give them the enjoyment of his Favours and the Fruits of his Royal Good-will and his Majesty had prevented the Petitions of the Churches having already ordered a certain Sum of Money to be delivered unto the Lord of Candall to be distributed among them And his Majesty in token of his accepting the Synod's Petition had taken off the Prohibition laid upon those two Ministers the Sieurs Banage and Beraud and hath permitted them to assist according to the Trust reposed in them by their Provinces in the Synod And as for the Sieur Bouteroue his Majesty hath not been as yet informed of the Contents of the Book written by him nor of the Contents of the Decree denounc'd against him by the Parliament of Grenoble but as soon as he shall have the knowledg thereof he will write unto the Lord Galland his Commissioner and by advising with him will take some effectual course to answer the Request of this Assembly about admitting the said Lord of Bouteroue And as for the rest of their Petitions mentioned in the Cahier presented by them the Deputies unto the King his Majesty was resolved to deal with his Subjects in a manner suitable to his Soveraign Dignity and the Sacred Authority of his Royal Word and would give them most favourable Answers after the breaking up of the Synod and not otherwise 19. Whereupon the Assembly approving the Conduct of their Deputies did give them its hearty Thanks for their Care Faithfulness and Dexterity manifested in the discharge of that Trust committed to them And afterwards his Majesty's Commissioner the Lord Galland acquainted the Synod That by the Letters which he had received from his Majesty and the Lord Keeper of the Great Seal and the Lord de la Vrilliere Secretary of State that his Majesty was very well pleased yea highly satisfied with the Conduct and Moderation of this Assembly and with those Testimonials and Expressions rendred by them of their Affection and Obedience to his Majesty and that within a few days this Synod should receive the Effects of this his Good-will in a very considerable Sum of Monies his Majesty resolving to gratify them so far as to defray the Charges the Assembly must needs be at out of his own Treasury and to bear the Expences of all the Deputies in their Travel and Sojourning here And he farther exhorted the Synod and all the Churches in general to continue in their Duty upon which depended their Preservation and that it would give them a most solid ground to expect and hope for his Majesty's most speedy and favourable Answer unto their Cahier which they had sent unto him and which would be dispatch'd as soon as the Synod was broke up and he desired that they would not be over-long nor tedious in their Sessions for many Reasons that he could give And whereas his Majesty for divers very great and weighty Considerations and Motives had by his Writ the eleventh of August last interdicted the Sieurs Beraud Banage and Bouteroue from being Members of this National Synod and by his express Injunction had ordered their removal out of their respective Provinces and that they should in no wise exercise their Ministry either in Languedoc Normandy or Dolphiny Now out of his meer Grace and Respect had to the most humble Petition of this Synod presented him by their Deputies it hath seem'd good unto him to restore those Reverend Persons Mr. Banage Beraud and Bouteroue unto their respective Churches and given them leave to sit according to that Trust reposed in them as Deputies in this very Synod but chargeth them withal to use for time coming more and greater Moderation in their Writings and Sermons in which it is his Majesty's Pleasure that they should be more circumspect and reserv'd and to keep themselves within the Bounds prescribed them by the Discipline And as for the Sieur de Bouteroue before his Majesty will ordain his Restoration his Majesty desireth to be informed of the Sentence past against him in the Parliament of Grenoble because it relates unto a certain Book written by the said Bouteroue 20. Upon this Declaration made by the Lord Commissioner of his Majesty's Good-will and of his favourable Inclinations unto the Churches it was unanimously voted and decreed That most humble Thanks should be returned unto his Majesty for the Grant of his Gracious Favours and that a new Address should be made him by this Assembly with an humble Petition for the restoration of the Sieur de Bouteroue and that the Synod might have Licence given it to sit without a Dissolution till such time as the Monies destin'd by his Majesty's Liberality for the defraying of its Expences be paid in and distributed according to he Intention of his Majesty by the Synod it self conformably to that Order which hath been always observed in the Dividend of Monies granted us by his Majesty CHAP. VIII Election of General Deputies 21. SEveral Provinces requesting that his Majesty should be pleased to grant out his Royal Writ of Licence for the Election and Nomination of General Deputies the Lord Commissioner declared That it was his Majesty's Pleasure that this Assembly should agree with him in the choice of two Persons acceptable unto his Majesty who might exercise the Office of General Deputies and reside near his Person and attend the Court in all its Progress and Motions The Synod having conferr'd in private by its Commissioners with the forementioned Lord did nominate the Lord Marquess of Clermont and the Lord Galland Lieutenant General in the Bailiwick of the Artillery and of
the National Synod of Rochel the 18th in order held in the Year 1607. on the Discipline by which at the Request of the Province of Dolphiny the said Article had been explained The Assembly gave leave unto Provincial Synods to extend the Loan of Pastors unto the term of a full Year notwithstanding the Churches from whence those Pastors were borrowed had entred their Appeal against it 4. Upon the 4th Article of the 2d Chapter the Province of Poictou was advised to observe that Canon framed by the 24th National Synod held at Charenton in the Year 1623 which had ordained That the Children of Ministers should not he preferred unto the Pensions unless caeterus paribus they were equal in Merits with the other Competitors 5. After those Words in the 8th Article of the 5th Chapter As also all Sentences of Suspension those shall be added which were given by the Consistory and were not declared before the Congregation shall be binding although the suspended Person had made his Appeal either to a Colloquy or Provincial Synod 6. In Obedience to those Remonstrances made by his Lordship the Lord Commissioner the Provinces are exhorted to come prepared to the next National Synod in which it will be debated whether any thing shall be changed in the 19th and 20th Articles of the 5th Chapter before mentioned 7. The Word Gypsys the French call them Bohemians shall be razed out of the eleventh Chapter because the two others do sufficiently explain it 8. Those Words as also the Names of Office such as Baptist Angel Apostle shall be struck out of the 4th Article of the fore-mentioned 11th Chapter as being useless and now not practised in the Churches 9. The Deputies of Xaintonge upon that same Article reporting that divers Persons according to the Custom of the Country did give Names unto Children in Baptism which occasioned ridiculous Raillery and foolish Jesting and that it would be needful to redress it The Synod gave Liberty unto that Province to use such Means as they judged best and most expedient to effect it 10. The Lord Commissioner remonstrated on the 18th Article of the same 11th Chapter that the Register of Baptisms Marriages and Interments of the Members of all the Churches should be yearly brought into those Courts of Judicature whereunto our respective Churches do belong The Synod unanimously concurred with his Lordship and injoined all the Provinces to see that it be accordingly observed and performed 11. Upon the Remonstrance of the Lord Commissioner instead of those Words at the close of the first Article of the 13th Chapter Shall give such Advice unto the Parties as may be convenient there shall be inserted according to the Intentions of the Synod of Vertueil in the Year 1567 and of Montauban in the Year 1594 these Words The Consistory shall advise the Parties to apply themselves unto the Civil Magistrate 12. These Words Nevertheless the Parties shall be exhorted not to depart from the Words and Promises de futuro without great and lawful Causes shall be inserted into the fifth Article of the same 13th Chapter and the Clause beginning thus All Promises shall be razed 13. At the Request of the Lord Commissioner this Clause was added to the end of the 13th Article of the 13th Chapter Vnless that such a Marriage were authorized by the Civil Magistrate 14. Upon the Remonstrance of the Province of Xaintonge the Synod decreed That such as in conformity to the 18th Article of the same 13th Chapter did cause their Banes to be published in the Temples of the Popish Religion should carry a Certificate of their being of the Reformed Religion unto that Church which was nearest the Place of their Abode and where their Banes also shall be proclaimed that so all Surprizals may be prevented 15. These following Words shall close up the 22d Article of the same 13th Chapter Vnless the Magistrate hath interposed with his Judicial Sentence to the contrary 16. Upon the 2d and 11th Articles of the 14th Chapter the Synod approved of that Sentence given by the Provincial Synod of Xaintonge which judged that the Faithful ought not to desire their Parties of the contrary Religion to swear by the Te igitur and Cross 17. The Assembly not being able to add or change any thing in the 4th Article of the 14th Chapter giveth Licence unto the Province of Normandy to establish for its own particular Service such Orders as it shall judg most fitting for the Edification of the Churches in their Division 18. The Lord Commissioner requiring that for the future no Book might be published till it had been first examined by Divines appointed unto that very purpose this Assembly did thereupon ordain That the 16th Article of the said 14th Chapter of the Discipline shall be couched in these Terms Ministers nor any other Members of these our Reformed Churches may not cause any Books concerning Religion which are either made by themselves or any others to be printed or published till such time as they have first communicated the Manuscript Copy unto the Colloquy or if Occasion so require unto the Provincial Synod and in case the Matter be urgent unto the Vniversities or unto two Pastors nominated by the Synod who shall give an Attestation under their own Hands that they have examined the said Manuscript 19. The Lord Commissioner acquainted the Synod that his Majesty had sent him divers Books and Treatises on several Subjects fraught with injurious and intolerable Expressions and therefore required that they should be censured according to their Deserts Whereupon the Synod requested the said Lord Commissioner that those Books might not be at all look'd into because they were printed many Years ago and the greater part of them when their Authors were enforced to it by the bitter Provocations of others professing a contrary Religion And the Synod having together with his Lordship took all possible care in the foregoing Canons to prevent the printing of all offensive Books for the future the Provinces shall use all possible Care and Circumspection that his Majesty should not have any the least occasion to complain of us With which Answer his Lordship remained satisfied and judged it not meet that any particular Censure should be applied unto those Books as he had at first demanded 20. The whole Book of Church-Discipline having been read over the Deputies of the Provinces did in their own Names and in theirs who had commissionated them sign it promising solemnly that they would observe it and see it exactly observed by their respective Provinces CHAP. XVI Observations made in reading the Acts of the 25th National Synod held at Castres in the Year 1626. CHAP. XVII A great Debate about incorporating the Churches of Bearn with those of France opposed by the Lord Commissioner Article 1. THE Province of Bearn having charged its Deputies to submit it unto the Discipline of the Churches of this Kingdom and to the Authority of our National Synods as the rest of
the Provinces but with these Conditions First That they be not bound to send more than two Deputies unto our National Synods Secondly That Judicial Sentences past by and in the Province until now shall not be revoked nor reversed Thirdly That Pastors serving in the said Province shall not be translated into another Province Fourthly That the Appeals of private Persons may not be received in these National Synods The Synod absolutely granting the two first Conditions doth nevertheless exhort the said Province to send equal number of Deputies with the other Provinces unto the National Synod whenas his Majesty shall be pleased to permit one to be held in the Provinces bordering on that of Bearn And as for the two other Conditions provided that the said Deputies shall promise on behalf of their Province to own the Authority of our National Synods and to take out their Appeals in the Form specified Canon the 10th of the 8th Chapter of our Discipline the Synod yieldeth unto their Demand assuring them that it will take a most particular Care of their Edification and as it intendeth not to lose its Right unto divers Pastors born in the Provinces of the Higher and Lower Guyenne who are now actually employed in that of Bearn so also it will never use it to their evident Prejudice but in every Matter and especially in that of removing Pastors either from the Churches they are now serving or from out of the Province the National Synod will give full proof of their fraternal Charity and Affection Article 2. Upon this Debate the Lord Galland his Majesty's Commissioner remonstrated That the Conjunction of the Churches of Bearn with those of this Kingdom and particularly their Submission unto the Discipline of the Reformed Churches of France and the Power of appealing from Bearn unto the National Synods here were Matters of that Nature that they could not be done without the King's Permission because such Conjunctions depend upon Soveraign Authority that the late King Henry the Fourth of happy Memory had already determin'd this Question having in the Years 1602 and 1604 permitted the Churches of Bearn to assist at the National Synods of France hereby to conserve an Union in Doctrine but he also decreed that they should bring in their Cahiers of Complaints distinct from those of France And in the Year 1615 whenas the Political Assembly of Grenoble demanded this Union it was denied in that Answer given to the 22d and 23d Articles in these Words That the late King did never permit nor approve of the Vnion of the pret Reformed Churches of Bearn with those of France nor will his Majesty now permit it until such time as the said Principality shall be re-united and re-incorporated with the Crown of France But yet in the mean while the Deputies of Bearn may bring in their Petitions by themselves which shall be answered according to Reason Against which Answer the Assembly of Rochel having took great Exceptions and in a particular Article at the Conference of Loudun in the Year 1616 there was returned an Order little differing from the Cahier of Grenoble so that the Land of Bearn not having since had any Permission from the King to join it self unto the Churches of France it cannot be done but must be confined to the plain and simple terms of Petition Besides the Consequences of this Union have been formerly resented for the Churches of Bearn shrowded with the shadow and hope of a powerful Assistance were transported to such dismal Excesses as make a very mournful History in that of our Times And all Authors are agreed that the Land of Bearn was originally a Member of the Kingdom of Navarre lying on the other side of the Pyrenean Mountains though subject to our Kings of the Merovingian Line as is evident from Gregory of Tours who relateth that the Bishops of the said Territory came unto the Council of Agde in the Year 506 and to that of Mascon in the Year 588. And the Lord of Bearn acknowledged the Kings and Kingdom of France for his supream Lord and did Homage to them and to their Sovereign Authority But in the Year 1512 Louis the twelfth King of France to make some Compensation for and to sweeten the Loss of the Kingdom of Navarre usurped by Ferdinand King of Arragon granted unto John of Albret and Katharine of Navarre his Wife that the Land of Bearn should enjoy its Charters and Priviledg of Soveraignty until such times as it should be otherwise determined by meet and competent Judges And since that the Country of Bearn hath been accounted a Principality distinct from the Kingdom and independent without any reservation That in the Year 1571 Jane Queen of Navarre set up a Church-Discipline whose Execution is limited within the Bounds of that Principality and the Laws are all enacted and sworn to by the States of the Country and maintained to this very day from the observation whereof the Subjects cannot withdraw themselves nor without the permission of their Prince may they take upon them to constitute Judges in Church or State much less to enlarge the Bounds of Appeals whenas by the Laws of Bearn they are to be terminated by its Provincial Synods and within the Country it self as is in like manner done in the City of Metz and Principality of Sedan And should this Conjunction be admitted Causes would be drawn out of the Province which would be an Innovation of dangerous Consequence to his Majesty's Authority and to this little Province and contrary to its Union which hath preserved the Country in its Laws Forts Customs and domestick Prerogatives The Deputies of Bearn to give some colour unto this Union say That this Union was permitted by the King that it hath been exercised by his Majesty since the uniting of Bearn with the Crown of France that it was approved by the said Lord Commissioner in the National Synod of Castres in the Year 1626. But here are divers Mistakes The Truth is that Henry the Fourth of happy Memory and the King now reigning most gloriously have not permitted nor promised the Union of the said Churches nor was it permitted by the Cahier of the Year 1615. But the Answer unto the Union demanded was deferred till after the Country was united with that of France so that the victorious Arms of his Majesty having subjected the Land of Bearn to his Obedience and the Union of the Country made by his absolute Authority notwithstanding all former Grants and Priviledges the Subjects are bound to have recourse anew unto his Majesty And although by the Cahiers of the Year 1615 the Union of the Churches was put off till the Union of the State yet none may therefore assert that because the State is united with the Crown of France the Union of the Churches must therefore of Right be made also but that it may be obtained there is need of a new Address unto his Majesty that he would by his Sovereign Authority
next ensuing the Date hereof a National Synod composed of all the Deputies of the Provinces of our Kingdom to treat of Matters concerning their Religion And being to chuse a Person of sufficient and requisite Abilities and of approved Loyalty to Us to be present in our stead and to act in quality of our Commissioner in the said Assembly Now we being well acquainted with those Services you have done us in sundry and honourable Employments wherewith you have been intrusted by Us and of which you have acquitted your self most worthily we judged that we could not make a better choice than of your Person being well assured of the continuance of your Affection to our Service For these Causes we have Commissionated and deputed and do commissionate and depute by these Presents signed with our own Hand you my Lord of St. Mars for Us and in our stead to go and sit in Person on our behalf in the said Synod convocated in the said Town of Alanson there to propose and resolve whatsoever shall be commanded you by us according to the Memoirs and Instructions we have to this purpose put into your Hands taking heed that none other Matters be there proposed but such as ought to be treated in such Assemblies and are permitted by our Edicts And in case they should attempt any thing to the contrary you shall hinder them by the interposal of our Authority and you shall speedily give us advice thereof that we may apply those Remedies which are convenient in â—â—uch cases And for the doing hereof we give you Power Commission and special Command by these presents for such is our Pleasure Given at Paris the sixth Day of January in the Year of Grace One thousand six hundred thirty and seven and of our Reign the seven and twentieth Signed Louis and a little lower Phelippeaux And sealed with the Great Seal of yellow Wax CHAP. III. The Commissioner's Speech THE said Letters Patents being read the Lord Commissioner acquainted the Synod with what his Majesty had given him in charge to them in these very words SIRS I Am come into your Synod to declare unto you his Majesty's Pleasure you all know it and have preach'd and taught Obedience unto the Higher Powers All Authority is of God and therefore by consequence on this immoveable Foundation you must needs be infallibly obedient besides you are obliged to it by his Majesty's Bounty and by that Care he takes of you the favourable Effects whereof you shall always experience whilst you be obedient His Clemency and Power are your two firmest Supporters And as touching the former his Majesty hath charged me to assure you of the perpetual continuance of his Affection to you and of his maintaining his Edicts as long as you continue faithful Subjects And as for his Power Strangers themselves have felt it and do every day more and more feel and experience it We have with our Eyes seen those Successes of his which are more than Human by which God publisheth to the World that he upholdeth our King with his own Hand and maketh him a Terror to all about him I shall not remember those many Fortresses and Places of Surety which once you had and where you reposed too much Confidence all which are now reduc'd to nothing whereas since you depended on the sole Favour of his Majesty your Condition is much more happy and your Security much more fix'd and stable I doubt not in the least but that you have often reflected upon that admirable Providence of God in making his Majesty's Royal Authority to be your Preservation You be destitute of all Support yea you have in the midst of you against you a World of People subject as the Sea unto various Troubles and Commotions and yet notwithstanding the King upholds you in the Liberty of your Consciences and in the peaceable exercise of your Religion The fixedness and stability of the Earth ballanced in the Air is as great a Miracle as the Creation and Subsistence of the Universe God sustains it by the self-same Power with which he did at first create it and you also in like manner are preserved by the Word of his Majesty's Power Therefore Sirs you that are Ministers should shine in Wisdom and good Conduct in your respective Stations and Churches Among many signal Effects of his Majesty's Goodness received by you this is not the least yea it is a most remarkable one that you can meet in this Assembly and that too in a time of War All the Provinces of the Kingdom like so many Lines drawn from the Circumference can center in this Synod in Peace Could you ever demand a greater Testimony of his Majesty's Goodness than this Confidence he reposeth in your Loyalty and Fidelity This should engage you to submit your selves with greater reverence than ever unto his Royal Pleasure And I in no wise doubt but you will so govern your Words and Actions and chiefly your Affections that his Majesty shall have a most entire and perfect and dutiful Obedience from you 2. And that you may depend on the Protection and soveraign Authority of the King and may be wholly and solely fixed to his Service his Majesty doth in the first place forbid you all Intelligence and Correspondence whether Foreign or Domestick And his Majesty being informed that the Synod of Nismes and Mr. Rousselet a Minister have received Letters from the Canton of Bearn they are admonished not to commit the like Offence for the future For the Statutes positively forbid the King's Subjects to receive Letters from Foreign States yea they are not so much as to see any Foreign Embassadors though residing near his Majesty much less should our Synods or private Ministers receive Letters or hold Correspondence with Foreign Synods or Provinces The Lords of Bearn are Allies of the Crown and are of the same Religion with you united in Religion with you but there must not be any Union betwixt you and that Common-wealth for the least Correspondence even in Ecclesiastical Affairs with Foreigners though Confederates of the King doth raise a Suspicion and beget a Jealousy of Designs against the State The said Synod nor the said Minister Rousselet ought not to have received those Letters or if they had before they had opened them they should have communicated them to the Governour of the Place or the said Synod should have delivered them to his Majesty's Commissioner who was then present in it 3. And as for Domestick Correspondence within the Kingdom you must know that inasmuch as Provincial Councils are forbidden you therefore consequentially all sort of Communication by which such a Council might be promoted is expresly forbidden also His Majesty forbiddeth you to nominate any Ministers or other extraordinary Deputies whereby one Province may communicate with another about Political Affairs because you be no Body Politick no nor at this time whilst you are assembled in a National Synod may you communicate with another about
County of Vaux and that the Provincial Deputies of Burgundy had delivered in their Opinion concerning him this Synod could not grant him his Request yet nevertheless received with Joy the good News of his Repentance and Conversion unto the Lord and he was exhorted to confirm himself more and more in it and to continue in the Grace of God 14. The Province of Lower Guyenne is injoined to make use of their Authority upon Monsieur Perery and to see that he do actually reside with his Flock and in case he continue refractory and disobey their Order that they do then immediately censure him according to the utmost Rigor and Severity of our Discipline 15. The Practice of the 3d Article of General Matters in the last National Synod is recommended unto all the Churches 16. Complaints having Been brought against divers Pastors Non-Residents in the Colloquy of Lower Quercy unto the last National Synod and those Complaints together with the Letters of those Ministers apologizing for themselves having been dismissed to the Colloquy of Albigeois and the Synod of Higher Languedoc to judg of their Case now the Sentence pass'd upon them was revised in this present Synod and this Assembly being willing to support and incourage them in their Ministry did once more ordain the Colloquy of Albigeois to renew their Informations and to examine afresh the pretended Inability of those Churches and to urge and induce them by all kind of Arguments and those the most forcible to perform their Duties and to bring in an Account hereof unto the next National Synod 17. The Appeal of the Church of Nerac which refused to defray the Charges the Church of Agen were at in the Removal of Monsieur Vignier is dismissed over to the Judgment of the Province of Lower Guyenne because it is not of the Nature of those Affairs which do depend upon National Synods 18. That Judgment given by the Province of Dolphiny in the Cause of Monsieur Aymier is ratified by this present Synod 19. Forasmuch as the Province of Vivaretz hath given their Consent unto it this Assembly permitteth for this time that the Church of St. Estienne in Forest be incorporated with the Province of Burgundy 20. The Promise made by the last National Synod unto the Province of Bearn about the Ministers born in it and imployed in divers Churches of this Kingdom is again confirmed and the said Province is exhorted to acquiesce and rest satisfied therewith 21. Whereas the Adjunction of the Church of Valence unto that of Soyon is indispensably needful for the Subsistence of this latter the Synod injoineth the said Church to incorporate it self with it as it hath done formerly and this Act shall be notified unto them by the Deputies of Lower Languedoc of Sevennes and Provence as they return in their way homeward 22. The Deputies of Vivaretz remonstrated that the Article concerning Monsieur Perrier's Account was left out in that Copy of the last National Synod which was brought down unto their Province and that it were sit the said Accompt should be revised This Assembly ordaineth that the said Province do apply it self unto that of Dolphiny which shall summon the said Perrier before them and judg finally of the Merits of the said Remonstrance 23. The Synod of Lower Guyenne shall cite Monsieur Bustanoby before them that he may accompt with them about the Imployment of the three hundred Livers delivered unto his deceased Father by the National Synod of Castres and they shall make Report thereof unto the next National Synod A penitent Minister seeking and petitioning to be restored is denied but with Advice to betake himself to some other Calling 24. SAmuel du Fresné deposed from the sacred Ministry by the Consistory of Vienna and Synod of Higher Languedoc presenred himself unto this Assembly and with a Shower of Tears implored the Pardons and Bowels of the Church whom he had offended by his Fall But upon Perusal of the Acts of his Deposition and the 51st Article of the Discipline which depriveth them of all Hopes of Restoration who are fallen into such Crimes of which he stands convicted The Assembly advised him to betake himself to some other Calling and to repair the Scandal he had given by his Perseverance in true Repentance and the Practice of Godliness 25. Forasmuch as in that Information brought in against the said du Fresné there were several over-curious Questions and very ill-becoming the Gravity of Ecclesiastical Persons the Province of Higher Languedoc is charged to make Remonstrance thereof unto the Parties who drew up those Articles of Information against him and to put to their helping-Hand that no such Matters be done for the future 26. Whereas the Holy Apostle in the 8th Verse of the 3d Chapter to the Romans saith expresly that their Damnation is just who say Let us do Good that Evil may come thereof and that 't is neither consisting with Reason nor the Integrity of our Christian Profession to prefer the Consideration of our little temporal Losses and Concerns unto the Duties of Conscience This Assembly cannot therefore admit of those Excuses alledged by the Consistory of the Church of Rochel for neglecting the Execution of the first Article of General Matters in the foregoing Synod and therefore doth once more renew its Injunction that all the Churches do conform themselves unto the Practice thereof and judgeth the Consistory of the said Church of Rochel worthy of the sharpest Censures and farther ordaineth that Letters be written unto the Faithful in the said City to convince them of the Greatness of their Sin and of the Scandal which their Connivency and unsufferable Cowardice hath given unto all the Churches of this Kingdom and they be adjured by the Compassions of the Living God and the Religious Resentments of sincere and devout Christians to hold keep and observe strictly precisely and inviolably the sincere Profession of God's Saving Truth in its Purity and Power without swerving or derogating from it by any Actions either directly or indirectly contrary thereunto 27. All our Universities are exhorted to conform themselves as much as in them lieth unto the Observation of that Article of the last National Synod which recommended the Profession of Metaphysicks to the Professors of Philosophy CHAP. XIII Bearn incorporated with the Churches of France 28. THE Deputies of the Province of Bearn having declared that their Synod doth accept the Union of the Churches of this Kingdom under the Conditions granted them by the National Synod of Charenton in their Observations upon the first Article of that of Castres and that they do from this Instant submit themselves unto all our National Synods that shall be held hereafter and they promise also that they will allow of all Appeals brought by the Pastors Elders and Churches of their Principality unto these our National Synods and farther that they consent for the future to exercise their Discipline in all Points according to the Canons of the Discipline
that by his means they may as soon as possible have the Honour of waiting upon and Saluting His Majesty and Present Him with the Letters of this Assembly and shall follow His Orders when and after what manner they ought and may speak unto the King and to the Lord Cardinal and to the Lord Chancellor And having paid their Duties to the King the Lord Cardinal and to our Lord the Principal Ministers of State they shall give them to understand with what Respect and Thankful Acknowledgments we have received from the mouth of the Lord de St. Marc His Majesty's Commissioner in this Assembly those assurances given us in His Majesty's Name for preserving us the Privilege of His Edicts and to continue to us His Royal Favours But they shall not conceal that all the Members of this Assembly were exceedingly surprized and astonished that immediately after those aforesaid Assurances given us by the Lord Commissioner he made such Proposals to them as had no agreement at all with these Promises of His Majesty's good Will unto us as when He declared That he was charged by the King to forbid all Ministers to serve their annexed Congregations which tends to the utter Ruine of the far greatest part of our Churches and depriveth a vast multitude of the Professors of our Religion of their Spiritual Consolation As also when he propounded as from the King That it was his Majesty's desire That we should ratisie Baptism Administred by Midwifes and others who have no Call so to do which is formally contrary to our Belief They shall also insist on this That His Majesty be acquainted and from their own Mouths with that Rigorous Decree of the Council concerning the hanging forth of Tapistry and Adorning of our Houses on that Festival which they call by the Name of The Holy This being a matter directly contrary to the Edicts made in our Favour They shall take care also to Petition our Lord the Cardinal and the Lords of the Council and especially the Lord de Buillon That they would be pleased to supply this Assembly with Moneys for the defraying of our Charges and Expences during the Sessions thereof as hath been always accustomed to be done by His Majesty And the rather because for a very long time notwithstanding His Majesty's Promise we have not received one Farthing of His Bounteous Liberality The Assembly leaveth it to the Prudence of these our said Deputies either to prolong or shorten their abode at Court according to the Success of their Negotiation and they be ordered to acquaint us upon all occasions of what is necessary to be done by us CHAP. XXVI 3. Monsieur Ferrand's Speech made unto my Lord the Cardinal Duke of Richelieu My Lord SIth that in our days and under the Incomparable Wisdom of Your Government Peace and Justice are so Gloriously preserved that the Greatest Monarch of the Vniverse is not only known to be the Just King but also the King of the Just by the strict Observation of His Edicts and Sacred Orders The Ministers and Elders Assembled in a National Synod under the Favourable Authority of His Majesty and the Good Counsels of Your Eminency have took the Boldness to send us unto His Majesty as to the Common Father of His Subjects to render to Him Their most unfeigned Thanks and to Present Him Their most Humble Requests and in all Humility to demand His Royal Protection against those Violences which do every day Rob and Spoil us of His Favours and have most expresly charged us to Implore on this Account the Succours and Assistance of Your Eminency And that Experience we have formerly had hereof filleth our Hearts with Hopes for the future Because the Stedfastness of God and the King's Word are visible in the Face of Your Eminency You being Their most lively Protraiture We cannot be ignorant My Lord That Your Eminency is that Intelligence who moves this admirable Monarchy with the greatest Regularity That Assistant Spirit of this Great Body which heretofore was like one of the Floating Islands but now Your most Admired Conduct hath bound it so fast with the Chains of the Royal Authority that in the Greatest and most Astonishing Tempests it abideth firm and immovable And it will be with France as with the Land of Licia which tho' subject unto Storms and dreadful Earthquakes yet no sooner are those Tempestuous Winds which caused them dissipated but that the Inhabitants thereof do enjoy for Forty Days together 〈◊〉 most Wonderful Calm and Tranquility but these days of our Tranquility shall be Prophetical a Year for a Day and may Your Eminency's Life be prolonged to a full Century of those Years And we do protest in the Presence of God that we own our selves bound Eternally to Obey His Majesty by the Laws of our Birth and Conscience and for His Majesty's Favours continually accumulated upon us And therefore we do Address our Prayers without intermission unto the Sovereign Lord of Heaven and Earth that he would be pleased to keep his Anointed as the Apple of his Eye His Majesty being the very Heart and Life of His Kingdom and that he would take from our days to add unto His and to add unto Yours also My Lord whom we reckon next to God and the King our surest Sanctuary hoping for some Rays and Beams of Your Eminency's good Will to be imparted to us that may quicken us under those disconsolating Troubles with which we are menaced and be a most meet and proper Remedy for those Afflicting Evils which press in sore upon us from every part and quarter of the Land And Your Eminency's Reward for this signal goodness of Yours extended to us will be the continuance of that Glory You have most justly acquired in all Christendom and we shall beg of God in our Prayers and may the Divine Majesty actually fullfil them to pour down upon Your Eminency an abundant Confluence of his best Blessings and that we may obtain this Consolation to be believed by Your Eminency that with all sincerity of Heart and Soul we are My Lord Your Eminency's most Humble and most Obedient Servants Banage Moderator of the Synod Coupe Assessor Blondel and de Launay Scribes CHAP. XXVII A Copy of the Bill of Grievances presented unto His Majesty by the Sieurs Ferr and Pastor of the Church of Bourdeaux Gigord Pastor of the Church of Montpellier and De Cerisy an Elder Deputed by the National Synod of Alanson May the 7th 1637. unto the King SIRE THe Deputies of Your Subjects of the Reformed Religion Assembled by Your Majesty's Permission in a National Synod at Alanson do most Humbly Petition That according to Your wonted Goodness and Justice continued to them You would be pleased to vouchsafe us the enjoyment of Your Edicts and Declarations of Peace which have to their very great prejudice been broken and violated in every Article and particularly in divers places of Your Kingdom nor can we get our Damages repaired
he can hinder them But he hopes that for the future you will use more Circumspection and carry your selves better and avoid all just occasions of displeasing his Majesty though they may occur unto you CHAP. III. The Moderators Answer 6. THE Lord Commissioner having finish'd his Speech the Deputies return'd their Answer by the Mouth of the Moderator Monsieur Garrissoles who thankfully acknowledged the grew Goodness and Mercy of Almighty God in answering the Prayers of his poor Churches with his Heavenly Blessing So that the General Loss which the whole Nation sustained in the Death of the Late King of most Glorious and Immortal Memory is now most abundantly made up and recompensed in the Succession of his present Majesty For though the Sun of this Kingdom did set under a most sad and black Eclipse and was likely to have been Buried in the everlasting Darknesses of an Unconsolable grief of an irremediable Confusion yet we have all seen to our Incredible Joy and Admiration the Peace and Happiness France to shine out again in a New Bright Star from the East who hath revived the Hopes of all his Faithful Subjects and filled Christendom with Wonder and Astonishment when they consider that the good Hand of God hath not only exalted his Majesty from the Cradle to his Father's Throne whose Birth was so long Desired They need not be Proud of it and at last obtained by the Joynt Prayers of his People and most especially of the Churches but also hath put the Reins of the French Empire into the Hands of the Queen Regent a Princess whose Glorious Birth and Extraction seems to serve for no other end than to place her Vertues on the highest Theater of Glory Secondly the beginnings of his Majesties Reign are under most auspicious Stars for Success Victory and an uninterrupted Series of Prosperities upon his People have mutually contended how they might most advance the Reputation of his Crown and have combined together in Strengthning those rightful Arms employed by his Majesty for Defence of the State and Protection of his Allies The Designs of his Royal Highness and of other Chieftains have every where succeeded with Happiness and Glory His Majesty was no sooner Seated on the Throne but he gave out Marks of his Royal Authority his first Declarations were to ratify and Confirm the Edicts of Pacification and to assure all the Churches in his Kingdom of their being Protected by their Sacred Majesties and that as those Edicts had been made in favour to us so also should they be conserved for us That glorious approvement of the Services of * * * Mareschal Turenne and Mareschal Gassion Two Great Men bred up in our Bosom and Communion and raised so far above the reach of Envy that the Staff of Mareschal of France together with the Conduct of Royal Armies were put into their Hands without the least discontentment of any Person in the State And their Majesties Condescention in accepting kindly of our most Humble Petitions presented them by the Hands of our General Deputy and granting us the Priviledge of holding this Synod and committing the Inspection of it unto a Person most Illustrious for his Vertues and well deserving that high Place of Dignity and Honour he enjoyeth in the First and Chiefest Parliament of the Kingdom All these and many other Considerations more do inforce our Souls with a Sweet and Pleasing Violence to break forth into inlarged Praises and Enflamed Thankfulness unto their Majesties for such signal Favours and Benefits vouchsafed to us which we account the First-Fruits and Pledges of a greater Harvest yea and in most ardent Supplications unto our God for the Preservation of their Sacred Persons his Benediction upon their Government the Glory of their Crowns under whose Comfortable Shadow the Churches enjoying a Sweet Peace will never have any other Desire nor Thought than to practise Faithfully and Conscientiously that most express Command of our Lord and Saviour by his Apostle St. Peter to Fear God and Honour the King and that with a most intire and sincere Obedience And as we have no design to do it so neither shall we ever admit any Person to sit as a Member of our National Synods it being contrary to our Ancient Custom who hath not a Deputation from the Provinces nor shall we hold any Foreign Correspondencies nor shall we Receive or Read any Letters coming from Foreigners nor return any answer to them unless that my Lord Commissioner who Represents his Majesties Person shall have first Perused them and approved of our so doing Nor will we debate about State Matters nor make any Orders in relation to them Nor shall we present unto the Pastoral Office in our Churches any Foreign Ministers who be not Natives of this Kingdom nor set up Provincial Councils in Opposition to his Majesties Will nor as his Majesty hath demanded to us will we suffer those Canons of our National Synods concerning the Approbation of Books that shall be Printed on Matters of Religion to be Violated Nor shall we Excommunicate any of those Persons who quit the Communion of our Churches for we do not arrogate unto our Selves any Jurisdiction over them from that Moment in which they left us Nor shall we tollerate any Sermons fraught with Injuries and Reproaches against the Members of the Church of Rome whether in general or particular or that may Excite the People to Insurrections Tumults or Rebellions or taking up of Arms against the Sovereign Authority of their Majesties Nor shall any single Province have an Absolute Power of indicting General and Publick Fasts nor suffer that Monies be Collected from Door to Door nor that the Poor's Monies be diverted from their proper use nor that the Forty Fourth Article of particular Matters in the Edict of Nantes be broken It being our Sincere and most Fixed Resolution to observe in the precisest and strictest manner their Majesties Edicts and under the benefit of them to lead a Quiet and a Peaceable Life in all Godliness and Honesty But my Lord we do most humbly beseech their Majesties in the First Place that by the Interposal of their Sovereign Authority they would stop the violent Attempts and Practices of such Persons who being instigated by a false Zeal or by reason of their Imployments do trouble the Publick Peace and Tranquillity by an infraction of the Edicts and by actual Enterprises against the Professors of our Religion both in general and particular that so none of them contrary to the principal end the formal and express intention of the said Edicts may be expos'd to Sufferings upon the Account of their Religion or be inforced by reason of them to draw up a Bill of Complaints and Grievances sustained by them for a good Conscience towards God the very title of which is so displeasing unto their Majesties Secondly We most humbly beseech their Majesties to take it into their Royal Consideration that our Confession of Faith was framed
needful for the Peace and Welfare of the Church of Vitre in Brittain that the Sieurs Petre and Jortain its Pastors should be removed from it because of the Misunderstandings and Divisions which have been between them for many Years together Moreover the Province of Anjou requested that the Church gathered at Terchant which was only joyned for some time to that of Vitre by the National Synod held there in the Year 1583 might be reincorporated with that of Laval because the said Church of Terchant lieth and is situated in the County of Laval and was from its first Foundation United to and a Member of that of Laval The Deputies of the Province of Brittain were also heard speak on behalf of their Synod who reported how opposite the Intentions of the Lady of Montmartin were unto this Separation because the Discords between the Pastors had divided the Body of the Church of Vitre which being at length tired with their Contentions and Debates in which they have been unavoidably ingaged through their Means did entreat by Letters the Lady Dutchess of Trimouille to get them discharged from their Ministry in it This Synod Decreeth that according to the desire of the said Lady Dutchess those Two Pastors who have hitherto served in the said Church of Vitre shall be transferred elsewhere And that Monsieur Jortan shall be sent unto the Church in the Isle of Gast and Lassay provided the said Monsieur Jortane and the Church do Consent unto it and the Church of Vitre shall be provided of a Pastor adorned with Gifts and Graces meet for their Edification And as for that of Terchant and Vieuville the Sieurs Basnage and de L'Angle together with the Sieurs Guesdon and Caillard or in case of their Lawful Hindrance then two other Pastors and Two Elders Members of the Colloquy of Constantin taking with them the Memoirs and Acts brought hither unto this Synod from the Church of Vitre shall pass over to it at the Charges of the said Church and shall proceed to Censure those Persons whom they find guilty of these Divisions And they shall send Monsieur Petre to the Church of Terchant and la Vieuville and that they may effectually compose the Discords which do trouble the Church of Vitre they shall endeavour to gain the Consent of the Lady of Montmartyn for the settling of Monsieur Petre in the said Church of Terchant and to yield unto the Dismembring of the said Church from that of Vitre and dispose the said Lady to follow the Intention of this Assembly And they shall give an Accompt hereof unto the next National Synod 23. Monsieur Huron Pastor of the Church of Barbigneres sent Letters with his Appeal from the Synod of Lower Guyenne which had interdicted him the publishing of some certain Discourses of his about State Affairs because they did not conceive them to be any wise Edifying unto the Church of God This Assembly Declareth that the said Appeal ought not to be admitted nor can it be of right brought before it and farther the said Huron is injoyned to acquiesce in the judgment of his Province 24. Monsieur Charron Advocate in the Parliament of Bourdeaux and Elder of the Church of Bergerac Complained and Appealed from the Synod of Lower Guyenne by the Mouth of the Lord of Pyrarede with whom he had deposited his Memoirs This Assembly reversing the Judgment of that Provincial Synod taketh off the Censure which was inflicted on him by the Colloquy of Perigord there being an Error in it and declareth that the Consistory of Bergerac hath acted very ill in their Proceedings and that the Sieur Jacob Tourneau having carried himself so unnaturally and unhumanly to his own Father as is publickly and notoriously known to the whole World ought not to have been chosen unto the Office of an Elder in that Church of Christ 25. The Synod of Higher Languedoc shall judge finally of that Appeal brought by the Church of Saint Foy which was condemned by the Synod of Lower Guyenne to pay the Arrerages due unto the Heirs of the Sieurs Hesparian and Mizaubin their Deceased Pastors for their Work and Service in the Ministery among them 26. The Appeal of Monsieur Crane shall be signified unto the Consistory of St. Maixant and by them carried unto the Synod of Xaintonge who shall by the Authority of this Synod pass a final Judgment on it 27. Mr. Giles Marchand Advocate in the Parliament of Rouen presented a Petition unto this Assembly requesting that there might be some Alteration made in the Government of the more Populous Churches of this Kingdom and he Complained that because he had insisted on such like Proposals he was Suspended from the Lord's Supper by the Consistory of the Church of Rouen and this Sentence of Suspension was Ratified by the Authority of the Provincial Synod of Normandy Answer was return'd him in these Words that the National Synod injoyned him to abandon these his Designs and Fancies which could never be effected according to his Intentions And inasmuch as he hath promised to acquiesce in what shall be here Ordained if he do let him be again admitted to Communion with the Church at the Lord's Table 28. The Sieur de Coutures Appealing from a Judgment given by the Isle of France and not sending any Memoirs to abet and maintain it his Appeal is declared null and void 29. Le Sieur Toussaints de Roussannes Appealing from the Synod of Lower Guyenne for giving leave to the Sieur de Blancard to sit ordinarily among the Elders in the Church of la Fite which they did out of respect to his Old Age and many Infirmities and because of those considerable Services he had done the Church of la Fite and not sending any Memoirs to sustain his Appeal it was declared null 30. Those Appeals of the Churches of Navarrins and Ortez from the Judicial Sentence pronounced in the Synod of Bearn held at Lambeze are declared null 31. Monsieur Rondel who had been Deposed from his Office of Elder by Sentence of the Consistory of Vitre which also was Confirmed by another of the Provincial Synod of Brittain having Appealed from them shall declare his Grievances unto the Sieurs Basnage and de L'Angle who are Commissionated by this Assembly to remedy those disorders in the Church of Vitre and to judge finally of those matters without any Appeal from them 32. The Sieur Aymin at present Pastor in the Church of Manosques Appealed from the Synod of Dolphiny held in the Year 1642 at Nyons which had by their Decree removed him from his Ministry in the Church of Die and given him liberty to provide himself elsewhere either within or without the Province according as the good Providence of God should direct him The Assembly having heard him open particularly his Grievances and the Answers made unto them by the Deputies of that Province doth Confirm the Decree of the said Synod of Nyons and at the request of those
Loride an Elder for Scribes of the Synod who being Chosen did all of them take their Places accordingly CHAP. II. AS soon as the Officers of the Synod were nominated and seated the Lord de Magdelaine Counsellor to his Majesty in his Court of Parliament at Paris and Deputed by his Majesty to sit as his Commissioner in this Assembly deliver'd the King's Letters patents for his Commission which being Read they were Transcribed and Inserted into the Body of the Acts of this Synod whose Form and Tenor was as followeth Copy of his Majesties Letters Patents given to the Lord Commissioner LOVIS by the Grace of God King of France and of Navar To our Trusty and Beloved Consellor in our Courts of Parliament of Paris the Lord of Magdelaine Greeting We have permitted our Subjects of the Protestant Religion to hold in our Town of Loudun on the Tenth Day of November next a National Synod composed of all the Deputies of the Provinces of our Kingdom for to treat of matters concerning their Religion and being to choose a Person fitly qualified and of known Loyalty and Fidelity to us to assist in it and as our Commissioner to represent our Person in the said Assembly we well knowing those Services which you have rendered us in sundry Honourable Imployments wherein we had Commissionated you and which you have most worthily Discharged We have therefore judged that we could not make a better choice than of your self being well assured that you will continue to us the Proofs and Evidences of your Affection to our Service For these causes we have Commissionated and Deputed and we do now Commissionate and Depute you the said Lord of Magdelaine by these Presents signed with our Hand to pass over unto our Town of Loudun and in our place and stead to assist in the Synod there Convocated that you may then and there propound and answer all those things which we have given you in Commandment according to those Memoirs and Instructions we have delivered to you And you are to take special care that no other matters be there proposed nor debated but such as ought of right to be treated of in those Assemblies and which are permitted by our Edicts and in case they should enterprise any thing to the contrary you shall hinder it and by Interposing of out Authority suppress it or you shall speedily advise us of it that we may by such courses as in our Wisdom we shall judge most fit obviate and prevent it And for so doing we give you power commission and special command by these Presents for such is our Pleasure Given at Bourdeaux this Sixth day of September in the Year One Thousand Six Hundred Fifty and Nine and of our Reign the Seventeenth Signed LOVIS And a little Lower PHELIPPEAVX And Sealed at the lower end with the Great Seal and Yellow Wax CHAP. III. AFter reading his Majesty's Letters Patents the Lord Commissioner made this ensuing Speech unto the Assembly A Copy of the Lord Commissioners Speech Sirs ALthough my many Defects of which I am very conscious and my great Age might have well deterr'd me from accepting of this Commission with which it hath pleased his Majesty to grace and honour me and from coming hither and declaring his Will and Pleasure unto this eminent Assembly made up of the most able and considerable Persons of the Kingdom chosen out of the Body of the Professors of our Religion yet nevertheless I can boldly speak it that according to that Inclination which God hath given me for serving the King and the Publick unto which I have applied my self along time I did not in the least hesitate on this Occasion but did over-look all other Considerations hoping for Supplies from the Supreme Goodness to enable me to the performance of my Duty and from yours also that you will be readily disposed to facilitate what is desired of you And hence it is that I conceive with Joy a good issue of our Affairs even now when as I begin to speak unto you from his Majesty and you also have already took notice of it in that Grant vouchsafed you for your Assembling in this place according to your request which is a most remarkable effect of his Majesty's especial Favour to you which the good Providence of God hath now inspired into him for you after so many other signal Acts of his Royal Bounty you have formerly received from him for which I do not in the least suspect or question your Gratitude and Duty nor the sense of that Obligation which lieth upon you on many Accounts of yielding to him all Obedience according to the revealed Will of God who is the Sole and Sovereign Lord of all Men and of all things whatsoever And when I thus speak of his Majesty you know very well that we must understand all Persons acting by Authority from him according to the same revealed Will of Almighty God and the matter being so notorious we cannot but observe it in this place even that kindness and Justice you have upon many and sundry occasions had proof and sensible experience of from the Hands of his Majesty's first and Principal Minister of State his Eminency the Lord Cardinal Mazarin Nor need I enlarge on this Subject only let me add but one Reflection of my own about this last Favour the Convocation of this Synod which you believed to be at this time so needful for you you stand highly indebted unto his Eminency for it and the best and chiefest Fruit you can gather from its Consultations and Resolutions will be this to be more united among your selves and to maintain in Peace and Concord the whole Body of those of our Religion who are represented by you and to terminate and pacifie those Differences and Dissentions which are among you For sith they are produced through the Vice and Weakness of our Humane Nature and State and begin in the noblest Parts where the whole Body receiveth an alteration we may very much fear a Dissipation if only topiual Remedies be applied for these alone do seldom operate or contribute but a little to the Union and Conservation of the whole And whereas all Assemblies of whit kind soever do depend upon his Majesty who as supreme Lord hath a Right and Jurisdiction over all Persons and Actions and to ordain even in and about matters concerning the Church which was always consider'd as a Part of the State His Majesty was therefore pleased to vouchsafe you this Synod so earnestly desired by you that you might regulate past matters and re-establish among you that Order which you ought to keep for the future and the rather because there be many years lapsed since you had an Assembly of this nature Sirs It is most certain that your Enemies who design your diminution and ruin could never meet with a more favourable means and opportunity to attempt it than by maintaining and fomenting your Divisions and Dissentions for these will
great importance which is fitting you should be acquainted with now at the beginning of this Synod that so it may be the better ordered and ended the sooner I received in my Letters very lately an Express and particular Order concerning some certain Articles and Orders of which I before spake viz. That there is an Abuse committed by the Provinces in sending and communicating by their Deputies Letters from Strangers This his Majesty declareth to be contrary to his Edicts and prejudicial to the publick Peace and his own Service Wherefore I am commanded to be very careful and to provide herein that among your deliberations none other matters be debated but such as ought of right to be so by all the Deputies of the Provinces of this Kingdom and those Matters only which concern the Provinces and that you neither receive any Letters from nor hold any Correspondency with Strangers in any way or manner or for any cause or business whatsoever and you be most strictly forbidden to receive any Writings of what quality soever coming from Foreign Countries and not under his Majesties Jurisdiction nor may any one dare during the sitting of this Synod to publish or spread them abroad in this Town of Loudun And in case such a thing should happen and that such Papers are found I am injoyned immediately to suppress them and to proceed rigorously against such as vend or distribute them as is meet I should and to inflict such Penalties as I shall judge fit And farther I am most expresly and directly commanded to do what in me lieth for the shortning and speedy ending of this Synod Which Order I received in the last Dispatch that came unto this Town CHAP. IV. The Answer of Monsieur Daille the Moderator of the Synod unto the Speech of the Lord Commissioner AS soon as my Lord Commissioner had ended his Speech Monsieur Daille who was Moderator of the Synod made this Answer following in the Name of the whole Assembly unto his Lordship My Lord THE long interruption of these Holy Assemblies have made us but too sensible of their singular usefulness and how needful they be unto our Churches And this hath augmented our Joys to see that God hath at last touched the Heart of his Majesty our Sovereign Lord with that goodness as to grant us this present Synod And without doubt My Lord you observed Yesterday upon Reading the Letters of Commission from the respective Provincial Synods how deeply they were affected with the Mercy for they could not refrain the Expressions of their Sense and Resentment of it even in their Dispatches We therefore having received this singular favour from his Majesty do own and acknowledge it to be a mere and pure Act of his Grace and Clemency and take it as a Pledge and Earnest of his Majesties Good Will unto us and sincere purposes of keeping inviolate his Edicts Unto this his Majesty hath added another and more especial favour in pitching upon your Lordship to represent his Person in this Assembly even you my Lord who for Piety and Integrity for Faith and Vertue are renowned not only in our Churches but in the World it self In so much that the worst and greatest Adversaries of our Religion being won with the luster of that Justice and Uprightness which have ever shined forth in your Administration of that high Dignity and Office possessed by you these many Years in the first and chiefest Parliament of France do desire and continually demand that your Lordship may be their Judge and Reporter of their Causes and do account themselves happy in case they can obtain it Certainly my Lord his Majesty could never have made a more advantagious Choice for us and we render your Lordships our most humble Thanks that overlooking your great Age your many and weighty Affairs the tedious incommodities of Travel and of the Season of the Year your Lordship hath accepted of this Commission and closed with this opportunity which the good Providence of God hath put into your Hands for the Service of his Majesty and for doing all good Offices to our poor Churches which God knoweth have great need of so Fast and Faithful a Friend as your Lordship near his Majesty We need you my Lord and we intreat your Lordship that you would be pleased to testifie it with all Efficacy imaginable unto his Majesty and to his Ministers the Innocency the Simplicity of our Conduct that the Jealousies which our Ill-Wishers do suggest unto him against these our Assemblies may be abated and removed Our National Synods are in no wise prejudicial to his Majesties Service yea the very contrary is true for their first and principal use is to confirm us the more stedfastly in our Religion the First and most Illustrious Article whereof you know my Lord for you have been educated in it from your Infancy is the belief of the Sovereign Authority of Kings over all Persons whatsoever without Exception in their Dominions and of that indispensable Obligation lying upon all their Subjects to yield them in all things all Honour Service and Obedience not only out of Fear but for Conscience sake and such an intire and profound Submission that their respects are extended and performed unto all Officers acting by and under them and their Order and in whose Employments and Ministry there shineth forth any Beam of Royal Authority This Doctrin the Holy Apostles learnt us to be subject unto Kings and those who be Commissionated by them This Doctrin we received from the Primitive Christians that the King is next and under God and that there is no middle power intervening between God's and hiâ— and after that Service we owe unto our God there is none more Sacred or inviolable than his In the very first Sessions of this Synod your Lordship shall see every one of us subscribe this Holy Creed just as we have expounded it in our common and publick Confession and we trust that God will so enable us by his Grace that we shall more and more justifie the Confession we now make of it by a most constant and inviolable Fidelity in his Majesties Service And in the mean while we shall offer up our most ardent Prayers unto our God for the Health of his Majesty's most Sacred Person for the Prosperity of his Family for the happy Success of his Designs and for the Peace and Glory of the Kingdom But my Lord forasmuch as by the Orders of your Commission your Lordship hath presented to us divers points and of very great importance we beseech your Lordship to give way unto this Assembly to consider of them distinctly that our Answers may be returned with that Humility and Reverence which is owing by us unto the Will and Pleasure of his Majesty our Dread Sovereign And afterwards the Deputies did by the Mouth of their said Moderator add as followeth My Lord WE do acknowledge in the First place that it was a most signal effect of his Majesty's
to debate of these very matters we doubt not in the least but that he will allow us to receive those Letters and Memoirs which contain their Informations and Instructions to us In short our whole Religion being grounded upon the Word of God and this Word teaching us to fear God and honour the King we never perform any Act of Religious Worship to that Great God who created us in which we do not offer up a Prayer with our most ardent Vows for the Supreme Power here on Earth and particularly for all that are in Authority over us and upon all occasions that occur unto us we do leave Impressions hereof upon the Souls of the Faithful who are Members of our Churches in our Sermons And we are well assured that before the breaking up of this Synod your Lordship my Lord Commissioner shall see not in one single Exhortation only but in many those inviolable Inclinations we have unto the Weal and Happiness of the Government and that Obedience which we are all unanimously resolved to render unto the Will and Laws of our Prince when as they be not contrary to that of the Law of God who is the King of Kings And as his Majesty hath hitherto been pleased to favour us with our Liberty of serving God according to that Light we have received and in the Purity of the Gospel and whereas my Lord Commissioner hath now declared to us his Majesty's good Pleasure to uphold us favourably in this Liberty under the Protection of his Edicts and to exert that Authority which God hath put into his Hands to secure us from their Attempts who would deprive us of it and as we have no ground nor cause to complain of Oppression and Persecution so also we shall not make use of any such Terms as are expressive of them and we shall upon all Occasions give clear and ample Evidence of that respect we bear unto our Sovereign and we shall take a most especial care for keeping the Publick Peace of which our Actions Words and Writings and these Last shall never be published but according as we are allowed by the Edicts and regulated by the Canons of our Discipline and by the Decrees of our National Synods shall by the Grace of God be most valid and authentick Sureties for us as they have been in times past so for the future And as we shall never render our selves unworthy of his Majesty's favour so we hope that he will continue to extend unto us the Honour of his Love and good Will and that he will ordain all Governors of his Provinces Places and Fortresses and all Officers in Parliament and all other Courts of Judicature where Justice is administred to see that his Edicts be carefully executed that so there being no violation of them on their parts we also on ours may never have any occasion for the future of complaining to his Majesty who next and after God is our only Sanctuary to whom we may betake our selves for Refuge against all Injustices and Oppressions And as for what is past there being very many Places in this Kingdom where the good Intentions of his Majesty have not been followed and where those of our Religion have been disturbed in the Exercises of it and have suffered very great Violences in their Families in their Children in their own Persons and in their Estates in sundry and divers ways contrary to what is granted us by the Edict And the inferiour Judges have been so far from doing us right that even they have been the very Persons who have encouraged the Animosity of many others against us Our King being the Image and Vicegerent of God and who will undoubtedly endeavour to resemble him as in the Independency of his Power and Glory of his Majesty so also in his Justice and Clemency He therefore cannot but approve that afflicted persons do make their Addresses to Heaven to be supported under their Sufferings and comforted in their Afflictions so we also should have recourse unto his Royal Throne for Support under our Burthens and Redress of our Grievances and the Conservation of our Invaded Liberties and Properties And whereas his Lordship my Lord Commissioner was pleased to say That his Majesty hath greater reason to complain by far of his Subjects of the Reformed Religion for their Infractions and Transgressions of the Edict as if they had either in Languedoc or any where else attempted to restore the Preaching of Gods Word by overt Actions by mere Force and Violence contrary to the publick Peace and the General Laws of the Kingdom we profess that the hearing of this Relation was a most sensible Grief and Sorrow to us We do not complain in the least of your Lordship my Lord Commissioner for you did but follow those very Orders and Instructions which were given you We receive with all possible respect and humility whatever comes from his Majesty because we reverence his Authority and because we have many Pledges and Tokens of his Kindness and Love unto us But we are exceedingly grieved and concerned that those who are near his Majesty do us very ill Offices and slander us unto him representing our Actions in very odious colours so that in stead of informing him that the Exercise of our Religion hath been violently abolish'd and removed from very many places where it was permitted by the Edicts and that our Temples have been demolished by main Force and in an Hostile manner they have dispersed wicked false Stories of us at Court as if we had some new and unlawful Enterprizes and Designs in our Heads Besides we have another thing of very hard digestion that whereas the Canons of our Discipline do expresly forbid those of our Communion to send their Children unto Jesuits and to other professed and avowed Enemies of our Religion because that through their fiery and inconsiderate Zeal for their own they turn every Stone and use all sort of means to prevent them from that Duty they owe unto God and to their Parents yea and to his Majesty himself and we being allowed the Exercise of our Discipline as well as of our Religion why should we be counted blame-worthy for our care in the Religious Education of our Children and for our just Severity in censuring their sinful negligent Parents And whereas some of ours are accused for reproaching and other injurious Carriage towards such Persons as have quitted our Communion for that of the Church of Rome we are so far from approving of those Actions towards them that 't is well known we require all our Members to pray for them and to labour by all pious means to reduce them into the good way of Eternal Salvation But we profess our utter Ignorance of any such Abuses offered unto our Revolters And in stead hereof this we know that there be open Violences done unto those godly Persons who do forsake the Communion of the Romish Church and joyn themselves unto ours And we hope
by the said Lady then the Deputies of the Churches of St. Aignan and Mans shall go unto the City of Alanson to agree with that Church about the Proposan on whom the said Pension is to be conferred And in case of Disagreement between those Churches aforesaid about this Election in which those of St. Aignan and Mans shall have but one Vote the Election shall be done alternatively to wit the first time by the Church of Alanson which shall have the preheminency but the time the Churches of St. Aignan and Mans conjoyntly shall take place before that of Alanson and thus consecutively one after another And in this choice and nomination those aforesaid Churches shall see that the Will of the said Lady of La Harangere be faithfully observed who expresly ordered that the Children born in lawful Marriage of the Sieurs Bourdieu de Bloic de Portevize and du Hamel being Proposans and destinated to the Holy Ministry should be preferr'd before all others whether those Children born or to be born were descended from their Sons or Daughters Nor may any Proposan chosen to receive the said Pension injoy it any longer than the term of Four Years And when as the said Proposan shall be found fit and qualified for the Ministry and be admitted thereinto the Church of Alanson shall have the first choice to retain him in their Service and next the Church of St. Aignan and lastly the Church of Mans and in case neither of these Three should pitch upon him for their Minister he shall then be assigned unto one of the nearest Churches Moreover this Assembly doth for certain Reasons Ordain that the said Sieur L'arpent shall receive the said Pension for Four Years commencing from the Day of his Election which Term being expired they shall proceed unto a new Election according to the Canon aforesaid And this Assembly hath discharged and doth now discharge the said Church of Mans of all Demands Claims and Pretensions whatsoever that might be brought against it upon the account of those Sums which either Mr. Vignier the Father or his Son have received for that Pension during several Years excepting only what the said Churches may demand of the Heirs of the said Mr. Vignier And in case there should be any difference between the Churches of St. Aignan and Mans about those Elections which they are bound to make they shall be composed and terminated by the Synod of Anjou And the said Sieur de L'Arpent and all other Proposans receiving the said Pension shall be bound to give Security that in case through their default or neglect they do not attain to be Ministers of the Gospel or that they change their purpose and divert to some other Studies and Employment they make Restitution of the Monies they have thus received and this agreeable to the Canons of our National Synods 12. This Assembly having heard Mr. Le Croix du Val Deputy from the Heads of Families in the Church of Alanson who declared that he was sent by them to oppose a Proposition set on foot by some particular Members of the said Church and to be tendred unto this Assembly about changing of their Consistory and its ancient Order and that being come unto this City he met with the like Proposition made to their Provincial Synod of Normandy held in the Year 1655 and the Assembly having perused the Memoirs of the Deputies of that Province had remitted the whole affair unto the Synod of that Province Yet nevertheless having waited to see if any one should move about this matter and observing that none had done it he that he might discharge the Trust committed to him did tender unto this Assembly according to his Duty the Letters and Memoirs with which he was charged and opened before this Assembly the cause of his Deputation and the Arguments they had against any such Alteration and he did in behalf of those Heads of Families Petition and doth now again Petition that the Deputies of the said Province may declare whether they be ordered to set on Foot that new Proposition and whether they intend to speak of it who answered that they had no such design because that Affair had been remanded back unto their Provincial Synod The Assembly hath dismissed over the Letters Memoirs and the Act now presented by the said Sieur de la Croix du Val Deputed by the Heads of Families in the Church of Alanson together with the Cognizance and Judgment of this Affair unto the Provincial Synod of Normandy according as was before decreed 13. The Assembly being informed of the great Disorders in the Church of Sauvetat by reason of the difference between the Sieur de Carbon and the Inhabitants of that Town who compose the Church in that place Letters were voted to be written unto the Lord Duke of La Force to intreat his Grace that he would be pleased by his Prudence and Authority to terminate those unhappy Dissentions which menace that poor Church with no less than its utter Ruin and Destruction 14. The Assembly having received honourable Testimonials from divers parts of the singular worth of Monsieur Charles Pastor of the Church of Gap and taking into consideration his numerous Family great Deserts and low Estate in the World and the Inabilities of his Church doth highly applaud his Zeal Pains Care Diligence and Perseverance in his Masters Service having served the Lord and his Churches most faithfully for many years and eminently in this Church wherefore that he may have a competent Maintenance to supply his Necessities this Assembly judgeth him every way worthy of the Cares and Respects of his Province and of his own Congregation which is commended for the Tokens of their Love and Affection to him for his own and his Subsistence And whereas the said Church did agree and bargain at first with him to pay him during his Life the yearly Sum of Three Hundred Livres only they are now most earnestly intreated to extend their Charity and Thankfulness unto him and to augment his Maintenance by raising it up unto Four Hundred Livres a Year for his Life 15. The Province of Vivaretz received the praise of this Assembly for their fervent kindness to Monsieur Chenat formerly Pastor of the Church at La Gorce but now employed in the Service of that of Charenton and it is most earnestly exhorted to continue the yearly Sum of 150 Livres to him for the comfortable Subsistence of this good Servant of Jesus Christ whose Labours and Travels have been very great in the Work of the Lord. 16. The Memoirs and Letters of Monsieur Gabet Pastor of the Church at Osselon having been read and examined in this Assembly his Affair was dismissed over to the Province of Dolphiny which was commended for their Charity and Support extended to him and the said Province was intreated to continue their Cares for the Comfort and Repose of this poor Minister and to hear him in those matters which he shall
tho much less than their yearly Value than to keep them as now they are For we have no account in whose Hands they are nor who doth manage them and receive the Profits of them in any of those Presidial Courts Besides there was one thing more observable in the Accounts of the late Lord of Candal that the Churches were indebted to him the Sum of Seven Thousand Eight Hundred and Eighteen Livres Four Deniers comprizing therein Two Thousand Five Hundred Seventy and Four Livres Ten Sous for Interest Moreover in that former Account it was said that the late Lord of Candal stood obliged to bring in unto this Synod the Acquittances for the Colledges of Nerac of Berry of Rochefoucault amounting to Three Thousand Four Hundred Nine and Six Livres which the said Lord of Candal having not done there must be deducted this Sum together with its Interest from that Day in which the said Lord of Candal Deceased was said to have paid it And this was allowed in Disbursment Nor may this be omitted that the said Deceased Lord of Candal had placed to the last account of Disbursments and would have it allowed him several Sums of which there was no clear Proof nor Evidences Moreover it was made appeat that the said Deceased Lord had deposited in his Hands that Order granted by his Majesty for Sixteen Thousand Livres to defray the Charges of the National Synod held at Alanson in the Year 1637. of which he gave in no account unto the National Synod of Charenton 1644. nor is there a tittle hereof mentioned in this present Account now brought in by the Lord of Candal his Son The Assembly not having that Information which of necessity it must have for the clearing up of these Articles and so consequentially not being able at present to examin and finish the said Account which is now presented by the said Lord of Candal it doth commissionate and authorize the Sieur Loride des Galinieres Advocate in his Majesty's Privy Council and Council of State and in the Parliament of Paris for and in its Name and under the Orders of my Lord General Deputy of the Reformed Churches of France near his Majesty and with the Advice of the Consistory of the Church of Paris and of those Pastors of other Churches which may then be in the City of Paris in case any one shall happen to be there whenas this Affair shall be negotiated to examin the Account presented by the said Lord of Candal or any other Account which he shall bring in hereafter and to debate and allow the Articles of the said Account and to give Acquittances for the Receits Disbursments and Reprizals in it And to cause the said Lord of Candal to resign unto them the One and Twenty Letters of Provision for the Office of Commissioners of real Seizures in those Courts before-mentioned and to dispose of them at any rate whether in the Total or in Parcels and this to the use and profit of the Churches The Monies of which Sale shall be received by him who shall be appointed thereunto by my Lord the General Deputy with the Advice and Consent of the Consistory of the Church of Paris that so an Account may be given thereof unto the Churches And until such time as the said Offices shall be sold off this Assembly doth authorize the said Sieur Loride des Galinieres under the Orders of the said Lord General Deputy by and with the Advice of the said Consistory of Paris to constitute such Persons at they shall find able to manage the said Offices in those Courts aforesaid that so the yearly Profit of them may be received for the benefit of our Churches And they shall make diligent Enquiry into the said Courts who hath last had the Management of those Offices and if there be in the Hands of the said Officer any Emoluments accrewing from them they shall be demanded from him And whenas the Account brought in by the said Lord of Candal shall have been examined and closed up according to the Order before appointed in case the said Lord of Candal shall be found in Arrearages of Debt unto the Churches the said Sieur Loride is commissionated and empowred by Authority from this Assembly according to the Orders and Advice before-mentioned to prosecute the Lord of Candal for the payment of the said Debt on account and to take up from him into his own Hands that Contract of Rent-Charge upon the Chamber of Paris and to receive all Arrears that are now due or may hereafter happen to be due and to give account thereof unto the Churches And in case it should be requisite that the said Lord of Candal should make a Declaration in the Name of any particular Person for the Churches Profit because of the said Rent the said Loride under the Orders of my Lord General Deputy shall consult with the Consistory of Paris and put the said Rent under his Name if they think meet But and if any thing should become due unto the said Lord of Candal he shall be payed out of Monies coming in from the Sale of the Offices for Commissions of Fines and Seizures and from the Rent issuing out of the Chamber of Paris and this according to the value of Monies now current And if upon review of those accounts aforesaid there should happen to be any Contestation that it may be composed and quietly transacted the said Loride is commissionated and fully empowred by this Assembly to give large and valid Acquittances and Releases and in case of necessity to prosecute the matter before the Judges in any Civil Court of Judicature and to sell and alienate the said Offices or to put in any one to execute them as also to dispose of the said Rent-Charge on the Chamber of Paris with all its Circumstances and Dependencies or to Mortgage the said Rent and the annual Income of the said Sales Always provided and not otherwise that he follow the Orders before prescribed And the said Loride shall give advice hereof unto all the Provincial Synods by Letters which he shall send from time to time to one of the Principal Churches of the Province that so they may be acquainted with the Success and Issue of this Affair CHAP. XIV An ACT for the Publick National Fast which is to be Celebrated the 25th Day of March in the Year 16â—0 ALthough it hath pleased God to grace his Majesty our Sovereign Lord with that Blessing as to terminate a long and bloody War by a most glorious Peace which hath been always his design and purpose and that thereby is offered unto all his good Subjects an ample and general Occasion of Joy and Thankfulness Yet nevertheless we cannot but see with Grief and Horror how that Atheism Impiety Blasphemy Vnrighteousness Debauchery Vncleanness and all other Sins both against the First and Second Table of the Divine Law are daily multiplied and march bare-fac'd as if the Sons of Men would by