Ecclesiastical Jurisdiction are either such as other Princes have an equal Right to or else they must imply such proper Eclesiastical Jurisdiction as follows the Power of Order and then how can the Pope give the one without the other Such a Gift is like an Appropriation of a Benefice with a Cure to a Nunnery which the Lord Hobart saith is void in Law by reason of the incapacity of the Persons But the Supremacy which our Law gives is not any proper immediate spiritual Jurisdiction like that of Bishops but an Authoritative and Legislative Supremacy without any foreign Appeals as will appear afterwards But the Rights which the Kings of Sicily challenge are these 1. That they have the same Powers which Legates a Latere have and may judge of the same Causes and proceed in the same manner with Ecclesiastical Censures 2. That no Appeal lies from the King's Commissioner even to Rome it self and it is common to appeal from the Censure of the Bishop to him The former is a Power which our Kings never pretended to by vertue of their Supremacy for it is a Delegation of the Power of the Keys which the Legates à Latere exercise by vertue of their Function as well as their Commission But the Legal Supremacy with us is a Right to govern all sorts of Men by our own Laws without any foreign Jurisdiction and that with respect to Ecclesiastical Matters as well as Temporal But to prevent Mistakes and Cavils about this Matter it will be necessary to clear the Notion of Supremacy as it hath been owned and received in the Church of England And for this we have two Authentic Declarations of it to rely upon The first is mentioned 5 Eliz. c. 1. § 14. Where the Supremacy is declared to be taken and expounded in such form as is set forth in the Admonition annexed to the Queens Injunctions published in the first year of her Reign And the Words there are That the Queen neither doth nor will challenge any Authority but such as was of ancient time due to the Imperial Crown of this Realm that is under God to have the Sovereignty and Rule over all manner of Persons born within these her Realms Dominions and Countries of what Estates either Ecclesiastical or Temporal soever they be so as no other foreign Power shall or ought to have any superiority over them The Second is in the 37th Article wherein it is declared That by the Supremacy is meant that only Prerogative which we see to have been always given to all Godly Princes in Holy Scriptures by God himself that is that they should rule all Estates and Degrees committed to their Charge by God whether they be Ecclesiastical or Temporal and restrain with the Civil Sword the stubborn and evil doers So that granting a Commission for proceeding by Ecclesiastical Censures is no part of that Supremacy which our Church owns And thus the Divines of our Church have understood it By the Supremacy saith Bishop Andrews we do not attribute to the King the Power of the Keys or Ecclesiastical Censures R. Thompson in his Desence against Becanus saith The Supremacy is not to be defined by Ecclesiastical Jurisdiction but by Supream Government Becanus urged this as an Argument against the Kings Supremacy That he had no Ecclesiastical Jurisdiction Dr. Burrhil answered That the Supremacy implied many other things as the Power of calling Convocations of confirming Canons of giving Commissions of Delegates of taking Cognizance of the Misdemeanors of Church-men as well as others but for proper Ecclesiastical Jurisdiction he denies it to belong to Supremacy And after asserts That the King's Supremacy is preserved if he takes care that those who have the Power of Ecclesiastical Censures do exercise them and not as though it belonged to the Supremacy to give an immediate Power to proceed by Ecclesiastical Censures which was not supposed to belong to it but a supreme Right of governing all sorts of Persons by our Laws The King's Supremacy in Ecclesiastical Matters doth not saith Mason imply the Power of the Keys which the King hath not but he may command those who have them to use them rightly All these wrote in King James I. his Reign when the Point of Supremacy was throughly sifted on both sides And the King himself who very well understood these Matters saith That the Oath of Supremacy only extended to the King's Power of Judicature over all Persons as well Civil as Ecclesiastical excluding all foreign Powers and Potentates to be Judges within his Dominions Not as though the King hereby challenged to himself a Power of inflicting Ecclesiastical Censures on Persons but leaving the Spiritual Jurisdiction to those who have the Power of the Keys it belonged to him to exercise his Supreme Authority over Ecclesiastical Persons and Causes as he did over Temporal For saith Archbishop Bramhal our Laws never invested the King with any Spiritual Power or Jurisdiction witness the Injunctions of Q. Eliz. witness the Publick Articles of Our Church witness the Professions of King James witness all our Statutes themselves The King of England saith he by the Fundamental Constitution of the Monarchy hath plenary Power without the Licence or Help or Concurrence of any Foreign Prelate or Potentate to render final Justice that is to receive the last Appeals of his own Subjects without any Fear of any Review from Rome or at Rome for all Matters Ecclesiastical and Temporal Ecclesiastical by his Bishops Temporal by his Judges And thus our Laws were in the Right when they called the Act of Supremacy Restoring the Rights of the Crown for if we take away all the Papal Usurpations as to Appeals Exemptions of Persons Dispensations Provisions making Canons sending Legates to hold Courts to call Convocations c. we may easily understand what the Supremacy is viz. a Power of Governing all Sorts of Men according to the Laws Ecclesiastical and Temporal without any Foreign Jurisdiction But as in Temporal Matters the King 's Supreme Authority is exercised in his Ordinary Courts so likewise in Ecclesiastical Which deriving their Jurisdiction from the King as Supreme his Supremacy is preserved in the ordinary Ecclesiastical Courts but as to extraordinary Jurisdiction that deper ds on the Legislative Power And whether that be not now taken away by it is the thing in Question Having endeavoured to set this Matter in as clear a Light as I could I now return to the Instance of Edward the Confessor And those Words of his as they are in Hoveden signifie no more than a General Right of Protecting and Defending the Church which is not denied to belong to Kings where the Pope's Authority is the most owned I cannot but take notice of a different Reading in the Lord Cokes Copy from all that I have seen for where he hath it Sanctam Ecclesiam regat defendat Lambard veneretur regâ—t but Hoveden revereatur ab
Particular Statute made for the Security of our Religion or for a Suspension of our Ecclesiastical Laws CHAP. IV. Of the Alterations made in the Supremacy by the Statutes of Henry the Eighth with an Answer to the Objections I Now come to the Alterations made in our Laws about the King's Supremacy in the Time of Henry the Eighth 24 Hen. 8. c. 12. An Act passed for taking away all Appeals to Rome which is founded on the King 's Natural and Independent Right of Governing and doing Justice to all his People and the Sufficiency of his own Clergy for Hearing and Determining such Matters as belonged to their Function and therefore all Causes are to be Heard Discussed Examined finally and definitively Adjudged and Determined within the King's Jurisdiction and Authority and not elswhere in the Courts Spiritual and Temporal But if the King be concerned then it is referred to the Upper-House of Convocation The Preamble of this Act against Appeals to Rome is considerable Whereas by divers Authentick Histories and Chronicles it is manifestly declared and expressed That this Realm of England is an Empire governed by one Supreme Head and King c. with plenary whole and entire Power Preheminence Authority Prerogative and Jurisdiction c. for final determination of Causes c. so that here is an Appeal to Ancient History in this Matter and we have still sufficient Evidence of it before the Popes Encroachments prevailed The Bishops and Barons told Anselm in William Rufus his time It was a thing unheard of and contrary to the Custom of his Realm for any one to go to Rome without the King 's Leave which is after explained by way of Appeal Anselm made but a shuffling Answer to this although he had sworn to observe the Customs of the Realm and he could not deny this to be one but he pretended It was against S. Peter 's Authority and therefore could not observe it for this were saith he to abjure S. Peter From whence I infer That the Custom of the Realm was then thought by Anselm to be inconsistent with the Pope's Authority For whatever they talk of S. Peter it is the Pope they mean. In the Reign of H. 1. the Pope complains grievously That the King would suffer no Appeals to be made to him and that due Reverence was not shewed to S. Peter in his Kingdom and that they ended Ecclesiastical Causes at Home even where Bishops were concerned and very learnedly quotes the Deâ—retal Epistles against them Afterwards the Pope sent his Legate and the King denied him Entrance and the whole Parliament rejected it as contrary to the Ancient Custom and Liberty of England That Passage in the Laws of H. 1. c. 5. which seems to allow of Appeals is a mere Forgery the whole Chapter being a Rapsody taken out of the Canonists H. Huntingdon saith That Appeals were brought in in King Stephen 's time by Henry Bishop of Winchester his Brother being the Pope's Legate By the Constitutions of Clarendon c. 8. the Appeal lay from the Archbishop to the King which is well expressed by Robert of Gloucester And the K. amend solde the Ercbishops deed And be as in the Pope's sted and S. Thomas it withsteed And although H. 2. in his Purgation for the Death of the Archbishop did swear That he would hinder no Appeals to Rome in Ecclesiastical Causes and that he would quit the Ancient Customs of the Realm Yet Hoveden saith The Constitutions of Clarendon were renewed in the Parliament at Northampton and the Justices in Eyre were sworn to observe them and to make others observe them inviolably And for those who went out of the Kingdom in Case of Appeals the Justices were to enquire per consuetudinem Terrae according to the Ancient Custom and if they did not return and stand to the King's Court they were to be outlawed In the Time of R. 1. the Popes complained much of Geofry Archbishop of York for slighting Appeals made to Rome and imprisoning those that made them Celestine doth it twice and in the same Words And Innocent the Third in King John's Time renews the same Complaint of him That he shewed no regard to Appeals made to the Apostolick See. But when the Rights of the Crown were given up by King John to the Pope no Wonder if the Liberties of Appeals were granted by him But yet in the succeeding Reigns we have several Instances upon Record of Persons imprisoned by the King for making Appeals to Rome John of Ibstock in the Time of E. 1. The Abbot of Walden and a Prebendary of Banbury in the Reign of E. 2. The Parson of Leighe Harwoden and the Prior of Barnwel in the time of E. 3. So that this Right was still owned by our Princes when the Matter came into Contest and therefore the Act of H. 8. against Appeals was but a just Resuming of the Ancient Rights of the Crown 25 H. 8. c. 19. A Commission is appointed for reviewing the Canons And it is observable That because it could not be done in Parliament Time the King hath Power given him by Act of Parliament to nominate the thirty two Persons to act in this Matter in these Words Be it therefore enacted by the Authority aforesaid That the King's Highness shall have Power and Authority to nominate and assign at his Pleasure the said thirty two Persons of his Subjects whereof sixteen to be of the Clergy and sixteen to be of the Temporality of the Upper and Nether House of Parliament And because the last Resort was to the Arch-Bishop in the former Act of Appeals therefore to prevent any Inconveniences thereby a new Power is granted by this Act i. e. Upon an Appeal to the King in Chancery a Commission is to be directed to such Persons as the King shall appoint who are to hear and determine such Appeals and the Causes concerning the same 25 H. 8. c. 21. After the Submission of the Clergy and the King being owned Supreme Head yet the Power of dispensing with the Canons in particular Cases did not pass by Commission from the King but by Act of Parliament The Words are It standeth therefore with natural Equity and good Reason that all and every such Laws human made without this Realm or induced into this Realm by the said Sufferance Consents and Custom Your Royal Majesty your Lords Spiritual and Temporal and Commons representing the whole State of your Realm in this your High Court of Parliament have full Power and Authority not only to dispense but also to Authorize some elect Person or Persons to dispense c. So that the Power of granting Faculties at a time when the Prerogative was highest was not executed by Commission from the King by vertue of his Supremacy and Prerogative Royal but was granted to the Arch-Bishop of Canterbury in the manner expressed in that Act. A late Author has stretched this Statute to a Power of dispensing in other
Cases besides those which depended on the Canon-Law For saith he the Pope usurped such a Power in derogation of the Authority Royal and then that Power must be originally in the King otherwise in the Construction of the Act it could be no Usurpation But this is a very false way of Reasoning The Pope usurped such a Power on the Crown therefore the Crown hath it of Right For the Popes Usurpations were many of them unreasonable his Primacy according to Canons being allowed and our Law did restore to the King the ancient Right and Jurisdiction of the Crown and not put him into the Possession of all the extravagant Power which the Pope usurped For this Law charges the Pope with intolerable Exactions of great Sums of Money in Pensions Censes Peter-Pence Procurations Fruits Suits for Provisions and Expeditions of Bulls for Arch-Bishopricks and Bishopricks and for Delegates and Rescripts in Causes of Contentions and Appeals Jurisdictions Legantine as well as Dispensations Licenses Faculties Grants Relaxations Writs called Perinde valere Rehabilitations Absolutions c. Now all these were Usurpations in Derogation of the Crown but doth it therefore follow that the Crown hath a Right to them all But to go no further than the Business of Dispensations Hath the King a Right by this Statute to dispense as far as the Pope The Pope usurped a Power of dispensing in Matrimonial Contracts in Oaths in Vows in some positive Divine Laws which I suppose H. 8. by vertue of the Supremacy never pretended to So that it is a very mistaken Notion of some Men That the King had all the Power which the Pope usurped And as to the Act it is plain by the Words of it That the Original Power of Dispensing was lodged in the King Lords and Commons and the Ministerial Execution of it with the Arch Bishop of Canterbury even with respect to the King himself But if the King had pretended to all the Power which the Pope usurped he must have dispensed with himself But this Author offers to Prove That there is a Power in the Crown to dispense with Acts of Parliament even such as concern the Consecration of Bishops because it is said 8 Eliz. That the Queen by her Supreme Authority had dispensed with all causes or Doubts of any Imperfection or Disability in the Persons c. To give a clear Answer to this we must consider these Things 1. That 1 Eliz. 1. The Act of 25 H. 8. for the Order and Form of Electing and Making Arch-Bishops and Bishops was revived as appears by the same Act 8. Eliz. 1. 7. 2. That by another Act 1 Eliz. 2. The Book of Common-Prayer and Administration of Sacraments and other Rites and Ceremonies of the Church of England which were in use in the time of 6 E. and repealed by Queen Mary were re-inforced 1 Eliz. 2. 2. and the Repeal annulled But by the Act 5 and 6 E. 6. c. 1. § 5. the Form and Manner of making Arch-Bishops Bishops Priests and Deacons was added to the Book of Prayer as of like Force and Authority with it 3. That the Act of E. 6. being revived with the express mention of the Alterations and Additions made to it there was ro Necessity apprehended 1 Eliz. to make a distinct Act for that which was in force already by the Name of Additions therein added and appointed by that Statute And this I conceive was the true Reason why a Bill did not pass 1 Eliz. to that purpose For I find by the Journals of the House a Bill was prepared and read the third time in the House of Lords but upon Consideration it was laid a side as superfluous 4. That the Popish Party took Advantage of this and pretended That the Book of Consecration c. was not established by Law being not expresly mentioned and therefore the Bishops made by it were not Legal Bishops And upon this Bonner resolved to stand the Trial against Horn Bishop of Winchester as may be seen in Dyer R. f. 234. So that the Papists then stood upon it That the Crown could not dispense with Laws otherwise Bonner's Plea signified nothing For if there were such an Inherent Right in the Crown to Dispense with Laws in Ecclesiastical Matters then these were Legal Bishops having all the Queen 's Dispensing Power for them 5. The Clause in the Queen's Letters Patents for Dispensing with Imperfections and Disability was put in out of abundant Caution and not for any Necessity that we can find But it was Customary in the Popes Bulls to put in such kind of Clauses and therefore they would omit no Power in that Case which the Pope did pretend to which the Act faith was for avoiding all Ambiguities and Questions 6. But after all lest there should be any Colour for Disputing this Matter left according to the express Letter of the Law therefore it was declared 8 Eliz. 1. 3. That not only the Book of Common-Prayer but the Form of Consecrating Archbishops Bishops c. which was set sorth in Edward the Sixth's Time and added to the Common Prayer shall stand and be in full Force and Effect And all Acts done by it are declared to be Good and Perfect to all Intents and Purposes So that this Act of Parliament doth rather overthrow a Dispensing Power for if there were then such a Supreme and Absolute Power in the Crown as to Ecclesiastical Matters what need such an Act of Parliament to Confirm and Ratifie what our Author supposes done by virtue of it But to return to the 25th of H. 8. In the same Act of Parliament care is taken for the Visiting Exempt Places as Monasteries Colledges and Hospitals by a particular Commission under the Great Seal But that which comes nearest to our Business is That 26 H. 8. c. 1. another Act passed wherein the King's Supremacy is acknowledged and a Power given by Act of Parliament for him to Visit Redress and Amend all Errors Heresies Abuses Contempts and Enormities whatsoever which by any manner of Spiritual Authority or Jurisdiction ought or may lawfully be Reformed in any Usage Custom Foreign Laws Foreign Authority Prescription or any Thing or things to the contrary hereof notwithstanding If the King had this Power by virtue of his Supremacy and Prerogative Royal can we imagin H. 8. so weak a Prince and so little a valuer of his own Prerogative as to have that given him by Act of Parliament which was acknowledged to be in him before But the Words are express And that our Sovereign Lord c. shall have full Power and Authority from Time to Time to Visit c. From whence it follows That in the Judgment of H. 8. and the Parliament such a Power was not personally inherent in him but that it did belong to the Legislative Power and therefore an Act of Parliament was required for it so that the Supremacy as then setled by Law lay in a total rejecting any Foreign Jurisdiction
A DISCOURSE CONCERNING THE ILLEGALITY OF THE LATE Ecclesiastical Commission In ANSWER to the VINDICATION and DEFENCE of it Wherein the true Notion of the LEGAL SUPREMACY Is CLEARED And an Account is given of the Nature Original and Mischief OF THE DISPENSING POWER LONDON Printed for Henny Mortlock at the Phoenix in St. Paul's Church-Yard and at the White Hart in Westminster-Hall M D C LXXXIX AN Advertisement THIS Discourse concerning the Illegality of the Late Ecclesiastical Commission was written when the Author of it was summoned to appear before it and was in continual Expectation of undergoing its Censure for not Complying with the Orders of it This put him upon an Enquiry into the Grounds on which it stood From whence he proceeded to search into the True Notion of the Legal Supremacy and finding it very imperfectly set down in the famous Fifth Report De Jure Regis Ecclesiastico he took the Pains to Examin it through every Reign there mentioned and upon the whole Matter he finds him and his Adversary F. P. equally mistaken But in the Management of it he hath rather endeavoured to give Light to the Thing than to discover any Mans Errors And it is hardly possible to settle the Notion of it aright without considering the Practice of other Countries as well as our own Of both which the Reader will find a short but impartial Account which I believe the Author could more easily have inlarged than have brought it into so narrow a Compass By this I hope the World will see That it was not Humor or Faction but a real and well-grounded Dissatisfaction which made those of the Church of England oppose the Proceedings of that Time and that such have as great and real a Zeal for the Ancient and Legal Constitution of our Government as those who make a greater Noise and Clamor about it and that not upon any new Notions or Phrases but upon the very same Grounds which our Ancestors made use of and carry in them the true Basis of our English Government It is possible some worthy Men may have carried some Notions beyond our Legal Constitution but the more they search into it the better Opinion they will have of it Which I think is so well setled that every Deviation from it tends to our Ruin. As to the Dispensing Power the Author hath inlarged that Part since some late Discourses have been published both for and against it He hath neglected nothing which hath been most plausibly pleaded for it but hath given a full Answer to the most material Instances which have been insisted on in behalf of it And after all I cannot but conclude That the Dispensing Power is a kind of Mental Reservation which quite alters the Meaning and Design of a Law. When the Late Ecclesiastical Commission was superseded if not dissolved the Author laid by these Papers as Useless but having communicated them to one Particular Friend whose Judgment and Authority he had a great Regard to he hath been prevailed with by him to make them Publick at this Time It being still necessary to shew with what Justice and Reason we refused to own the Jurisdiction of it And it seems to me as hard to reconcile it to our Laws as Liberty of Conscience to the Principles of Popery or the Worship of Images to the Second Commandment THE CONTENTS CHAP. I. THE State of the Question concerning the Court of the late Ecclesiastical Commission Pag. 1 CHAP. II. The King's Supremacy by Common-Law enquired into Coke's fifth Report de Jure Regis Ecclesiastico examined p. 8 CHAP. III. Whether the King's Supremacy by Law extends to the Dispensing with Laws Of the Nature and Original of that Power The Inconsistency of such a Dispensing Power with the Frame of our Government p. 25 CHAP. IV. Of the Alterations made in the Supremacy by the Statutes of Henry the Eighth with an Answer to the Objections p. 49 THE LEGALITY OF THE COURT OF Ecclesiastical Commission Stated and Argued In ANSWER to the VINDICATION and DEFENCE of it CHAP. I. The State of the Question concerning the Court of the late Ecclesiastical Commission The Case stands thus BY the Act of 1 Eliz. 1. it was established and enacted That such Jurisdictions Priviledges Superiorities and Preheminencies Spiritual and Ecclesiastical as by any Spiritual or Ecclesiastical Power or Authority have heretofore been or may lawfully be exercised or used for the Visitation of the Ecclesiastical State and Persons and for Reformation Order and Correction of the same and of all manner of Errors Heresies Schisms Abuses Offences Contempts and Enormities shall for ever by this present Parliament be united and annexed to the Imperial Crown of this Realm And that the Kings and Queens of this Realm shall have ful Power and Authority by virtue of this Act by Letters Patents under the great Seal of England to assign name and authorize when and as often as they shall think meet and convenient and for such and so long time as they shall think meet to exercise use occupy and execute all manner of Jurisdictions Priviledges and Preheminences in any wise touching or concerning any Spiritual or Ecclesiastical Jurisdiction within these Realms and to visit reform redress order correct and amend all such Errors Heresies Schisms Abuses Offences Contempts and Enormities what soever which by any manner of Spiritual or Ecclesiastical Power Authority or Jurisdiction can or may lawfully be reformed ordered redressed corrected restrained or amended to the Pleasure of Almighty God the increase of Virtue and the conservation of the Peace and Unity of this Realm And that such Person and Persons so to be named authorized and appointed after the said Letters Patents to him or them made and delivered shall have full Power and Authority by virtue of this Act and of the said Letters Patents to exercise use and execute all the Premises according to the Tenour and effect of the said Letters Patents any Matter or Cause to the contrary in any wise notwithstanding But in the Act 17 Car. 1. c. 11. after the recital of this latter Clause these words follow And whereas by Colour of some Words in the aforesaid Branch of the said Act whereby Commissioners areauthorized to execute their Commission according to the Tenor and Effect of the King's Letters Patents and by Letters Patents grounded thereupon the said Commissioners have to the great and unsufferable Wrong and Oppression of the King's Subjects used to fine and imprison them and to exercise Authority not belonging to Ecclesiastical Jurisdiction restored by that Act and divers other great Mischiefs and Inconveniences have also ensued to the King's Subjects by occasion of the said Branch and Commissions issued thereupon and the Executions thereof therefore for the Repressing and Preventing of the aforesaid Abuses Mischiefs and Inconveniences in time to come Be it enacted by the King 's Most Excellent Majesty and the Lords and Commons in this present Parliament assembled and by the Authority
injuriatoribus defendat Which is that Right of Protection which is allowed by all The Spanish Lawyers hold That there lies an Appeal to the Kings Courts by his Right of Protection in Case of any violent Proceedings in the Ecclesiastical Courts Which Violences are so many as make such Appeals so frequent and necessary that whole Volumes have been written about them And this they say Is not Introductory of a New Law but only declaratory of a Natural Right The French Lawyers allow Appeals from the Ecclesiastical Courts tanquam ab abusu which must be founded on an Original Right in the King to defend the Church both from Injuries and Abuses And as to the Church it self it is fully expressed in the Writ de Excommunicato capiendo in these Words Quia vero Potestas Regia Sacrosanctae Ecclesiae in querelis suis deesse non debet But such a Right of Protection and Assistance is different from that of Jurisdiction unless it be that which is only Coactive which is not the Jurisdiction we now enquire into But it is most considerable that King Edward saith He is God's Vicar and therefore could not look on himself as acting by Commission from the Pope It is true that in the third Charter of Westminster there is a Bull of Nicholas the Second wherein he gives to the King and his Successors the Protection and Defence of that Place and of all the Churches of England and a Power in his stead to make good Laws with the Advice of the Bishops and Abbots But I do not find that King Edward owned that he acted in these Matters by any Commission from the Pope but from God himself And this Law in Hoveden and others overthrows any such pretended Commission And yet the Pope himself doth not give him a Power to delegate his Authority to others but to act in it himself and that only with the Advice of Bishops and Abbots The Point then which was to be proved was not that the King had a Right to protect the Church from Injuries but such an Inherent Right of Ecclesiastical Jurisdiction which he might delegate to others whether Bishops or not and impower them to proceed by Ecclesiastical Censures against Offenders summoned to appear before them And the Question now is not Whether by the Supreme Legislative Power of the Nation such an Authority might not in an extraordinary Case be Committed to particular Persons by Act of Parliament but Whether such an Act of Parliament being granted to be taken away the King by the Ancient Law of the Realm may appoint such Commissioners as he thinks fit Laymen or Bishops to proceed against the King's Subjects by Ecclesiastical Censures And this very stating of the Case as it ought to be shews how impertinent the remainder of his Examples are But to proceed In the Reign of King William the First In the time of William the Conqueror he only mentions a Case out of Fitz-Herbert That he made an Appropriation of Churches with Cure to Ecclesiastical Persons viz. to a Prebend of the Church of York now this saith he was agreed by all could not be done without Ecclesiastical Jurisdiction It is too common a Fault in some great Lawyers that what they find once setled for Law in their Books they imagine was never otherwise Thus Appropriations after Diocesses were setled being looked on as chiefly the Act of the Ordinary who is to take Care of the whole Diocess From hence they infer That in all Times an Appropriation must argue Ecclesiastical Jurisdiction But before the Parochial Rights were established there were many Volantary Appropriations made by particular Persons who thought there was no more Ecclesiastical Jurisdiction in the Appropriation of Churches than in the Endowments of them and in the Right of Patronage only the one is setled on a Spiritual Corporation as perpetual Incumbent and the other on particular Persons in Succession It s true since the Acts for restoring Jurisdiction to the Crown the Power of making Appropriations in the King is said to be from his Supreme Ecclesiastical Authority Grindon's Case in Pl. f. 448. But then we are told It was because the Pope as Supreme Ordinary had such a Power without the Bishops which Reason will not hold as to such Times when the Pope was not owned to be Supreme Ordinary as he was not in the Conqueror's Time the Canon-Law not being then received in England But what a mean Proof is this in such a busie Time as that of William the Frst when so many great Churchmen were deprived of their Bishopricks being English and the Normans put in their Places Was this done by any Commission from William to his Great Lords and others to proceed against them by Ecclesiastical Censures nothing like it Stigand Archbishop of Canterbury if Spot's Story be true was too great a Friend to the English Liberties to be endured by him But he was too great a Dissembler to seem to have any thing to do in it himself and therefore knowing he was of the opposite Party to the prevailing Pope he privatly sends to him To send a Legate for that Purpose wherein the Pope and He had their several Ends and then in Parliament Time the King keeping his Easter at Winchester Stigand was deposed and Agilmarus Bishop of the East Angles and several others without any evident Reason saith Hoveden but only to make way for the Normans This was in Concilio Magno saith he and the rest for Easter was one of the three Seasons for the Parliamentary Meeting in the Year which William kept up in Imitation of the Saxons who at Christmas Easter and Pentecost held their Publick Courts and did wear their Crowns till the Times of H. 2. and then they did dispatch Publick Affairs Thus far he complied with the Saxon Customs but he had a new Work to do The Archbishop he could not rely upon and therefore was put to find out a new way by sending for a Legate from the Pope to serve his turn And thus William for his own Ends having so hard a Game to play here called in the Pope's Assistance who knew well enough how to draw his own Advantage out of it But William would go no further than his Interest carried him for afterwards he declared That he would maintain his own Rights which he enjoyed in Normandy viz. That nothing should be done without him in Convocation no Legate come but as he pleased c. But still he seemed to let them enjoy their Saxon Liberties in Matters of Ecclesiastical Proceedings so far as to have them debated in Parliament Thus the Controversie between the two Archbishops was referred to Parliament the King and the Great Men as well as the Bishops being present The Controversie between Lanfrank Archbishop of Canterbury and Odo Bishop of Baieux was referred saith Eadmerus to a Conventus Principum at Pinnedenen and when the King heard their Resolution cum consensu omnium
Principum suorum confirmavit saith the Textus Roffensis He likewise confirmed Charters as the Saxons had done that to Battel Abby was Consilio Episcoporum Baronum meorum But the most considerable thing he did as to Ecclesiastical Jurisdiction was separating the Courts Ecclesiastical from the Hundred Courts by his Charter to Remigius and others which he saith was granted in a great Council and by the Advice of the Archbishops Bishops and all the Great Men of his Kingdom So that still extraordinary Acts relating to Church Matters were passed in Parliament by General consent And what now doth the Appropriation of a Church with a Cure of Souls signifie to prove his Ecclesiastical Jurisdiction When those things in his Time were not brought under such strict Rules as they were afterwards but Appropriation might have been made by any Lay Person that never pretended to the least Ecclesiastical Jurisdiction and he might as well have brought his demolishing so many Churches in the New Forest for an Instance of his Ecclesiastical Jurisdiction In the Reign of William the Second In William Rufus his time a great Heat arose between him and Anselm Archbishop of Canterbury about owning the Pope Whether the Archbishop could do it without the King's Consent the Business was referred to Parliament which the King called on purpose at Rockingham saith Eadmerus who was there present The Bishops declared they could not deprive him as the King would have had them to whom they had promised Obedience After which it was again referred to Parliament but Anselm not yielding he went out of the Land. In the Reign of King Henry the First In the Reign of Henry the First a new Controversie arose between the King and the same Archbishop about the Ancient Right of the Crown as to Investiture of Bishops the King calls a Parliament about it wherein the Bishops and Lords joyned with the King afterwards Anselm desired The Advice of the Bishops and Nobles might be heard at Easter which shews that both Sides referred it to the Parliament In his Time a Council was called and several Canons passed and the Archbishop desired of the King That the Primates Regni might sit with them that all things might pass utriusque Ordinis concordi cura with the Consent of both Estates The King afterwards takes the Advantage of these Canons and prosecutes the Breakers of them and raises Money upon Pretence of Forfeitures to the great Grievance of the Clergy Anselm although then in Disfavour writes to the King about it and tells him This was a new Method of Proceeding because it belonged to the Bishops in their Diocesses to call the Clergy to an Account or if they neglected to the Archbishop and Primate The King Answers That his Barons were to meet him on Ascension-day and by their Advice he would give an Answer but upon Anselms Return this Prosecution ceased Other Affairs of the Church were then referred to the Parliament at Easter from thence to Pentecost and by reason of Anselm's Sickness to August and then the Bishops Abbots and Lords of the Kingdom met in the King's Palace at London and by Consent of Parliament Investiture was turned into Homage In his time the Bishoprick of Ely was erected by the King's Consent in Parliament Regi Archiepiscopo caeterisque Principibus Regni visum fuit saith Eadmerus The Consecration of an elect Archbishop of York was transacted in Parliament the King advising with the Bishops and Nobles about it for Anselm before his Death had sent an Inhibition to the Bishops Not to consecrate him unless he made the Profession of Obedience to the Archbishop of Canterbury The Bishops resolved to adhere to Anselm's Inhibition and the King yielded After Anselm's Death the King advised with his Parliament at Windsor about a Successor to him and the Bishop of Rochester at the Request of the Bishops was agreed upon And the King filled the Abbies before he went into Normandy consisto Principum Episcoporum suorum In the latter End of Henry the First many Disputes hapned about Ecclesiastical Jurisdiction as between the Bishops of S. Davids and Glamorgan which were debated in magno Placito apud London saith Henry of Huntingdon And for such Causes saith he another Assembly was held in the beginning of Lent and again in Rogation Week In all this time when the Norman Kings asserted all the Rights of Sovereignty with great Zeal yet they never pretended to appoint any Commissioners for Ecclesiastical Causes but still referred them to Parliaments In the Reign of King Henry the Third The next Instance the Lord Coke brings falls as low as the Time of Henry the Third The first whereof is the King 's granting a Writ of Prohibition if any man sued in the Ecclesiastical Court for any thing of which by Allowance and Custom it had not lawful Cognizance But how doth the King's Power of granting Prohibitions prove his Ecclesiastical Jurisdiction It effectually proves the King 's Right to preserve his Crown and Dignity as the Prohibition implies but how doth it hence appear that the Ecclesiastical Jurisdiction comes from his Crown and Dignity The contrary seems rather to follow viz. That the Ecclesiastical Courts were held from another Power but all Matters of Temporal Cognizance did belong to the Crown There is no Question but since the Acts for restoring Jurisdiction to the Crown the supream Jurisdsction both in the Ecclesiastical and Civil Courts is derived from the Crown And in whose-soever Names the Courts are kept the Authority of keeping them is from the King. For it is declared by Act of Parliament 1 Eliz. 1. 17. That all Ecclesiastical Power is united and annexed to the Imperial Crown of this Realm which all Bishops do own in taking the Oath of Supremacy and therefore the old Form continuing can signifie nothing against the Law of this Realm and their own Oaths But as long as the main Points were secured by the Laws there was no necessity apprehended of altering the Forms for on the other side it was objected that since the Laws had placed all Jurisdiction in the Crown it seemed as unreasonable to continue the old Form of Prohibitions in laesionem Coronae Dignitatis Regiae how can this be say they when the Jurisdiction Ecclesiastical as well as Civil is owned to be from the Crown It is said in Answer That a Prohibition implies that the thing is drawn into aliud Examen than it ought to be and this is contra Coronam Dignitatem Regiam Why not then as well when an Ecclesiastical original Cause is brought into a Temporal Court for that is aliud Examen then by Confession on that side and if Ecclesiastical Jurisdiction be derived from the Crown the aliud Examen must relate only to the Court and not to the Crown All that I infer from hence is that the old Forms were thought fit to be continued both Parties reconciled them as well
their Private Capacities but he can do what he will with the Publick I had thought a Prince had been in the first Place bound to regard the Good of the Publick and to take Care of the salus Populi complicati as it is called i. e. as they are imbodied together and not of the Private Interests of particular Men which can never be preserved when the Publick Safety is not secured 3. It is granted That in Penal Laws by Act of Parliament where the Offenders are punishable at the King's Suit but where the Offence is to the immediate Wrong of Particular Persons and for which the Law gives them special Actions the King cannot Dispense Never was Law more tender of the Interest of Particular Persons than ours But suppose a Penal Law by Act of Parliament relates immediately to the Publick and gives no particular Persons any Special Actions is such a Law therefore Dispensable because only the Publick Good and the Safety of the Nation are concerned which are not it seems to be valued with the Private Interests of Particular Men. They who affirm such things may be very learned in Book Cases but they do not seem to have studied the Jus Publicum as Bracton calls it which concerns Statum Reipub. or the Political Law of this Nation which shews the great Respect which the Good of the Community ought to have above Private Interests But when Persons take up their Notions and Maxims from Laws relating to Meum and Tuum they are very apt to judge of Publick Laws according to those Measures 4. It is granted That the King cannot license a Baker Brewer or Victualler to break the Assize of Bread or Ale nor a Miller to take more Toll than the Law appoints therefore these are mala prohibita nor a Taverner to break the Assize of Wine Nor a Butcher to sell measled Swines-Flesh or Murrain Flesh nor any Man to forestal the Market by a non obstante of the Statute de Pistoribus which prohibits all these under several Penalties Nor can he licence Butchers Fishmongers Poulterers or other Sellers of Victuals nor Hostlers to sell Hay and Oats at what Price they please by a non obstante of the Statute of 23 E. 3. c. 6. and 13 R. 2. c. 8. Still the Law is extreamly tender of us as to Meat and Drink and not only for our selves but for our Horses too so that the King cannot Dispense with the Laws about them And yet can we think so meanly of the Wisdom of our Ancestors that they would take such Care of Bread and Wine and Horse-Meat that the King himself could not inhance the Price of them but that as to their Laws which relate to the Publick they were content to leave them to the Will and Pleasure of their Prince No one that reads the History of our Ancestors and the Contests they had with Kings to obtain their Publick Liberties could ever entertain such a Thought concerning them 5. If Foreign Manufactures or Foreign Corn be prohibited for support of the Natives a Licence to one or more to bring them in if General is void by the Case of Monopolies notwithstanding a non obstante This is certainly Malum prohibitum and yet the King cannot Dispense with it And it is really a very hard Case if the King cannot Dispense with a Monopoly in Trade and may Dispense with a Monopoly in Religion i. e. That notwithstanding all the Laws for setling our Religion at Home he may grant a Licence to Foreigners to introduce another although never so repugnant to our Laws for none who understood our Affairs could imagine That this Dispensing Power was set up for any other End. But what shall we say to the Precedents on the other side I shall pass by others which have been sufficiently answered already and only speak to that which above all others hath been declared to be the Foundation of the Dispensing Power and therefore deserves to be farther cleared and that is The Case of Dispensing with the Statutes about Men's continuing Sheriffs more than a Year which is urged as plain and concluding because it was for a Publick Good and preventing great Mischiefs yet the King's Power of Dispensing in this Case was allowed by all the Judges of England 2 H. 7. and this hath been cited as adjudged in several Books of great Authority Fitz-Herbert Plowden Coke c. and the Practice hath ever since been accordingly This is the whole strength of the Argument And I shall not repeat what others have already said to shew that this was not the Reason of the Judicial Sentence then given but the particular Ground of one of the Judges after they had declared the Patent to be good But however that were it cannot be denied that great Lawyers since that time have taken it to have been the Sense of the Judges then For Coke's Words are express in Calvin's Case It is Enacted by the Parliament of 23. H. 6. That no man should serve the King as Sheriff of any County above one Year and that notwithstanding of any Clause of Non-obstante to the contrary that is to say notwithstanding that the King should expresly dispense with the said Statute howbeit it is agreed in 2 H. 7. That against the express purview of that Act the King may by a special Non-obstante dispense with that Act. Here it is plain that in Coke's Opinion at least the Judges did agree that although King and Parliament had made an Act which made void any Grant with a Non obstante yet that such a Grant made afterwards with a special Non obstante was good I am not much concerned whether it were their Opinion or not because I think there is much greater Reason and stronger Authority on the other side 1. As to Reason If a Non-obstante from the King be good when by Act of Parliament a Non-obstante is declared void what doth an Act of Parliament signifie in such a Case Must we say It is a void Clause But then to what purpose was it put in Did they who made the Act understand it to be a void Clause when they put it in Certainly it was then thought otherwise and if it were so we have the Authority of the Parliament against the Opinion of the Judges If it were not a void Clause then how came it to be so afterwards What Alteration was made in the Law of England in that Interval and by whom How comes a Clause that had force in 23 H. 6. to have none 2 H. 7 Could Radcliff or the rest by their Opinions destroy the Force of an Act of Parliament No But Coke saith No Act can bind the King from any Prerogative which is sole and inseparable from his Person but he may dispense with it by a Non-obstante as a Sovereign Power to command any of his Subjects to serve him for the Publick Weal and this solely and inseparably is annexed to his
and governing this Church and Kingdom by our own Laws Which is well expressed in the Preamble to the Act against Appeals viz. That this Realm of England is an Empire governed by one Supreme Head and King having the Dignity and Royal Estate of the Imperial Crown of the same unto whom a Body Politick compact of all Sorts and Degrees of People divided in Terms and by Names of Spiritualty and Temporalty been bounden and ought to bear next to God a Natural and Humble Obedience By virtue of this Act Cromwel was made Vicegerent and Vicar General for both are in the same Commission and the King gave to him omnem omnimodam Jurisdictionem Authoritatem sive Potestatem Ecclesiasticam quae nobis tanquam supremo Capiti hujusmodi competit c. which are the Words of his Commission It 's true That the Power of granting a Commission to exercise this Power is not expressed in the Act of Parliament but it being vested in the King by the Act he might appoint One or more Commissioners to do it in his name but the Case is very different where that very Power of Delegation is taken away by Act of Parliament for that is the present Case To make this clear we must consider the Words of this Act and compare them with 1 Eliz. 1. the 17 Car. 1. 12. and the present Commission The Words 26 H. 8. 1. are the same in effect with those 1 Eliz. 1. But with this observable Difference That whereas the Statute of H. 8. gives the King his Heirs and Successors full Power and Authority from Time to Time to Visit c. That of 1 Eliz. 1. unites the Jurisdiction to the Imperial Crown of this Realm but then it doth not proceed as the other did To give full Power and Authority to her her Heirs and Successors to visit c. but the Words are And that your Highness your Heirs and Successors Kings or Queens of this Realm shall have full Power and Authority by this Act by Letters Patents under the Great Seal of England to Assign Name and Authorise when and as often as your Highness your Heirs and Successors shall think meet to Exercise Use Occupy and Execute under your Highness your Heirs and Successors all manner of Jurisdictions Priviledges and Preheminences in any wise touching or concerning any Spiritual or Ecclesiastical Jurisdiction c. so that the Administration of this Extraordinary Jurisdiction is by this Act limited to such who are nominated and appointed by the Letters Patents The Fountain of all Jurisdiction is acknowledged to be in the Imperial Crown of this Realm but the Administration is twofold Ordinary in the Archbishops Bishops and Ecclesiastical Courts and to secure their Dependance on the Crown the Oath of Supremacy is required by this Act to be taken by every Archbishop Bishop and all Ecclesiastical Persons and Officers But besides this it was then thought fit That there should be an Extraordinary Administration of it which is limited by this Act to such as should be nominated and appointed in Letters Patents c. and no other Reason can be given of the Change from what it was in the Time of Henry the Eighth for it is not now placed absolutely as then in the Queen her Heirs and Successors but the Jurisdiction is annexed to the Crown and the Extraordinary Administration to be by Commission under the Broad Seal Now since this Power of nominating Commissioners for Extraordinary Jurisdictions is taken away by Act of Parliament the only Question is Whether notwithstanding the Right of Jurisdiction being still in the Crown a new Commission may not be granted for Extraordinary Jurisdiction There had been no Question in this Case if the Administration of Extraordinary Jurisdiction had not been setled 1 Eliz. 1. to be by Commission and that very Power of granting such a Commission had not been taken away by Act of Parliament But as the Matter now stands the only Pretence left for it is That the same Act which confirms the Repeal hath a Salvo for the King's Supremay in these Words Provided always That this Act shall not extend or be construed to extend to abridg or diminish the King's Supremacy in Ecclesiastical Matters or Affairs If these Words be taken strictly with Respect to the same Matter they make the Act inconsistent with it self For then the meaning would be The King's Supremacy shall not extend to the setting up such a Court always provided that his Supremacy notwithstanding this Act may extend to the setting up such another Court. Is it consistent with the Wisdom of a Parliament to make such delusory Acts Therefore we must understand the King's Supremacy in other Matters And there was this Reason for it All the Acts of Parliament touching the Supremacy in Henry the Eighth's Time were repealed by Queen Mary and the Restoring the Supremacy to the Crown was by the same Act which set up the High Commission and therefore when part of that Act was Repealed and that Repeal confirmed it was fitting to add a Clause That there was no intention to abridg or diminish the Supremacy setled by Law especially since by that Act the Ordinary Jurisdiction of the Bishops in their Courts was revived And it is very well known what Clamors had been made As though the Bishops Courts being held in their own Names were inconsistent with the King's Supremacy and although the Judges had declared July the first 1637. That there was no necessity that Processes Ecclesiastical should be in the King's Name and the King August the eighteenth in 13 Car. 1. published a Proclamation to that purpose Yet all this did not satisfie some but the Bishops were still thought by them in their Ordinary Jurisdiction to usurp upon the King's Supremacy and to abridg and diminish it therefore when this Act passed to revive their Jurisdiction it was no more than reasonable to add such a Clause to prevent Misconstruction viz. That this Act nor any thing in it be construed to extend to abridg or diminish the King's Supremacy in Ecclesiastical Matters as the Ordinary Jurisdiction of the Bishops had been thought to do And the Vindicator of the Ecclesiastical Commission could not forbear a Marginal Note to that purpose The Court held by his Majesties Ecclesiastical Commissioners is more legal than the Bishops Courts This is in the Kings Name theirs in their own Name only As though the new setting up a Court forbidden by Law did not make it illegal in whose Name soever it were and as though Courts expresly owned and allowed by Law were illegal meerly because the Forms of their Proceedings do not run in the Kings Name But I desire him to take an Answer from his own Oracle the L. Ch. J. Coke Now albeit the Proceedings and Process in the Ecclesiastical Courts be in the Name of the Bishops c. it followeth not therefore that either the Court is not the Kings or the Law whereby they proceed
Land c. 43. and therefore the Feudists say That Felony is delictum Vasalli adversus Dominum From the Gothick Fell or Fehl which signifies in general a Fault And in this Case the Breach of Trust towards his Lord Of which sort of Felonies the Feudists reckon up some twenty some thirty any one of which makes a Forfeifeiture So that here is no such mighty Difference that the poor Clergymen must only have Conditional and Attendant Freeholds as though other Men's were Absolute whereas Sir Thomas Smith affirms all in England are Fiduciary i. e. Conditional Freeholders beside the King. It is easie enough for any one to frame such a Distinction of Freeholds and to say That these who have but such a Freehold may be ejected without any Trial at Common Law But he ought to have shewed That Magna Charta or the Ancient Laws made such a Difference between Ecclesiastical Freeholds and others which he hath not preended to do and therefore such a Distinction ought not to be allowed especially since I have produced an Act of Parliament 14 Edward 3. c. 3. which saith That Clergymen shall not be ejected out of their Temporalties without a True and Just Cause according to the Law of the Land This was none of those Statutes which are in Print but never enrolled for Sir Robert Cotton owns the enrolment of it and that it was made into a Statute and Mr. Pryn himself had nothing to object against it But now it seems their Conditional Freholds may be taken from them without any due Course of Law. II. There is more to be said concerning the Rights of Ecclesiastical Persons in Colledges because they are Lay Corporations For in Appleford's Case it was declared to be the Opinion of all the Judges in Pattrick 's Case That a Colledge was a Temporal Corporation And therefore some notable Difference in Point of Law must be shewed Why Men may be deprived of some Freeholds without due Course of Law and not of others for I cannot imagine That Colledges being founded for the encouragement of Learning should lay Men more open to Arbitrary Proceedings than any other Legal Societies are However Deprivation in Coveney's Case was agreed to be a Temporal Thing and for that Reason his Appeal was rejected as not relating to a Matter of Ecclesiastical Jurisdiction which was only provided for 24. and 25. Henr. 8. But it was allowed That he might bring an Action at Common Law. Our Author several times mentions this Case but puts it off till he comes to Treat of Appeals i. e. to the Place he knew it to be improper in For the Question is not Whether an Appeal doth lie to the King in Chancery in a Case of Deprivation but Whether there be not a Remedy at Common Law if a Person be deprived of a Free-hold without due form of Law And after a great deal of Impertinency about the manner of Appeals he at last concludes The Remedy had been at Common Law only which is clear giving up the Point For then in case a Person be deprived without due course of Law of his Free-hold he grants that he is to have his Remedy at Law and consequently that a Deprivation of such a Free-hold without due Course of Law is not sufficient For the Law provides no Remedy where there is no Injury done nor just Cause to seek for Redress And so I come to the second Objection which is this 2. That to deny the Jurisdiction of this Court is to deny the King's Supremacy and that is a dangerous thing by the Law. The Case was this Dr. F. of Magdalen College in Oxford being summoned before the Commissioners denied the Authority of the Court and persisted in so doing which our Author saith in another Kings Reign perhaps might have been interpreted a Questioning the very Supremacy it self which how fatal it was to John Fisher Bishop of Rochester and Sir Thomas Moor is worthy to be considered both as a Demonstration of our Kings Clemency and that the Doctor hath not so much reason to complain of his hard Usage The Meaning whereof is this That if they had proceeded in Justice against him he ought to have suffered as Bishop Fisher and Sir Thomas Moor did This is more than a bare Insinuation That to deny the Jurisdiction of this Court is to deny the Kings Supremacy and that it is meer Clemency not to deal by them who do it as H. 8. did by Bishop Fisher and Sir Thomas Moor. But 1. It is by no means evident That those two Persons suffered meerly on that Account For their Attainder in Parliament was for refusing the Oath of Succession and King James I. mentions the Words of Sir Thomas Moor to that purpose which he spake to the Lords when he was condemned And their Attainder if I mistake not was in the same Parliament which made it Treason to deprive the King of his Dignity Title or Name of his Royal Estate and therefore could not be by an Act not then passed But 2. Suppose that they were at last proceeded against on the Act then passed what is this to the present Case when Coke saith This Act was twice Repealed And it is no extraordinary Clemency not to be proceeded against by a Law that hath no force 3. The Statute in Force 5 Eliz. c. 1. is against those who defend or maintain the Authority Jurisdiction or Power of the Bishop of Rome or of his See heretofore claimed used or usurped within this Realm or by any Speech open Deed or Act advisedly wittingly attribute any such manner of Jurisdiction Authority or Preheminence to the said See of Rome or any Bishop of the same for the time being within this Realm So that it cannot be denied that there is occasion for his Majesties Clemency but it is to another sort of Men. 4. It is very hard straining to make the denying the Jurisdiction of this Court to be denying the Kings Supremacy when a Person hath done all which the Law requires him to do towards owning the Supremacy If he had said Dr. F. had taken Possession of his Fellowship there without taking the Oath of Supremacy which the Law requires he had then indeed given ground to suspect him for denying the Kings Supremacy but to take no notice of those who refused to do as the Law requires and to talk thus of what Severity might be used to one that hath done it looks in him neither like Clemency nor Justice 5. It was always looked on as a Legal Right to make Exception to the Jurisdiction of a Court especially when newly established without Act of Parliament and to any ordinary Understanding in flat Contradiction to it It is very new Doctrine that in a Legal Government Exceptio Fori shall be interpreted a Denial of supreme Authority which was not only allowed by the Canon and Civil Laws but by the most Ancient Common Lawyers we have
hath no Jurisdiction it is no Court if it have Jurisdiction it is void in Law for the Act of Parliament takes away all Power Jurisdiction and Authority from any such Court. 3. The Explanatory Act 13 Car. 2. c. 12. makes this more evident for there being a Clause inserted 17 Car. 1. c. 11. which seemed to take away the Ordinary Jurisdiction of the Ecclesiastical Courts it was thought fit to make that Act on purpose to clear that Matter by repealing that Clause But that Clause being part of the Act which took away the High-Commission Court lest by such a Repeal the Act it self should be thought repealed therefore there is only an Exception put in not barely as to the Old High-Commission but as to the new erecting some such like Court by Commission And a particular Proviso is added That neither this Act nor any thing herein contained shall extend or be construed to revive or give force to the said Branch of the said Statute made in the said first Year of the Reign of the said late Queen Elizabeth mentioned in the said Act of Parliament made in the seventeenth Year of the Reign of the said King Charles but that the said Branch of the said Statute made in the said first Year of the Reign of the said late Queen Elizabeth shall stand and be repealed in such sort as if this Act had never been made Now it ought to be considered That even this Parliament doth not fix upon the Power to Fine and Imprison to take that away but upon the Original Clause in the Act which gave Power to erect such a Court. And this Parliament was zealous to assert the Ordinary Jurisdiction and as zealous to prevent any such extraordinary Jurisdictions as was in the High-Commission which it shewed by continuing the Repeal of that Power by which it was established CHAP. II. The King's Supremacy by Common-Law enquired into Coke 's fifth Report de Jure Regis Ecclesiastico examined BUT against this it is pleaded with some Appearance of Reason That in Caudry 's Case the Judges resolved That the Act of the first Year of the late Queen was not introductory of a new Law but declaratory of the Old and that the King by the Ancient Law might make such an Ecclesiastical Commission And since the Act 13 Car. 2. c. 12. saith That we are not to abridg or diminish the King's Supremacy in Ecclesiastical Matters and Affairs Therefore we are still to suppose That the King hath a Power by Law to appoint such a Commission for Ecclesiastical Matters This is the Substance of what is pleaded for the Legality of the Court And since the Argument is confined to Matter of Law to clear this Matter it will be necessary to give an Account of these two things I. What the Ancient Law was as to this Matter II. How far the Legal Supremacy is abridged by these Statutes I. As to the Ancient Law in this matter It 's true that the Lord Coke in Caudry's Case hath endeavoured to prove That the Statute 1 Eliz. was not introductory of a new Law but declaratory of the Old but the Instances he produces fall very short of being Demonstrative Proofs as he calls them For the true Case is not 1. Whether the King ought not to interpose in Ecclesiastical Matters so far as the Peace and good Government of his Realm was concerned Nor 2. Whether he might not order things which concerned the Right of Ecclesiastical Possessions as in Bishopricks Commendams Right of Patronage Pleas of Tiths c. Nor 3. Whether the King by his Supreme Authority might not limit the Proceedings of ordinary Ecclesiastical Courts in Matters concerning his Crown and Dignity by granting Prohibitions Nor 4. Whether the King by Common Law cannot grant a Commission of Review after the Proceedings of the Ecclesiastical Courts which Judge Hutton affirmed Was all that was determined in Caudry 's Case Nor 5. Whether the King in Parliament may not make Law for Reformation of Religion and establishing good Order therein Nor 6. Whether the Supreme Coactive Jurisdiction were not always a Right of the Crown however it were in a great Measure usurped by the Pope after King John 's Resignation But Whether our Ancient Law doth give the King a Power by virtue of his Ecclesiastical Jurisdiction to appoint Commissioners by an extraordinary way of Jurisdiction to proceed in prima instantia against Persons by Ecclesiastical Censures And to prove this I cannot find one sufficient Example as I shall make appear by a short Account of the Instances he produces and the Ecclesiastical Jurisdiction exercised at that time In the Time of the Saxons In the Saxon Times he brings first an Instance of Kenulphus King of Mercia granting an Exemption to the Abbot of Abingdon But what does this signifie to Ecclesiastical Jurisdiction to prove That the King gave the Abbot an Exemption from the Temporal Jurisdiction of the Bishops for in those Days there were great Disputes between the Bishops and Abbots about the Temporal Jurisdiction over the Lands of their Abbies which the Bishops claimed and the Abbots refused and put themselves under the Protection of Princes and Great Men as appears by the Councils of Cloveshoo and Becanceld in the time of Kenulphus But Stamford puts this Matter out of Dispute in the Confirmation of the Charter of Kenulphus by Edwin for the Words are Quod praefatum Monastrium omnis terrenae servitatis esset liberum And what is this now to Ecclesiastical Jurisdiction But we have manifest Proof in the Saxon Times That the Ecclesiastical Jurisdiction was never exercised by such a Commission but that all extraordinary Cases were dispatched in Parliamentary Assemblies and the Ordinary Jurisdiction was exercised by the Archbishop of Canterbury in Chief and by the rest of the Bishops The first extraordinary Instance of proceeding against an Ecclesiastical Person in the Saxon Times was that of Wilfred Archbishop of York who because he would not consent to the making three Bishopricks in his Province was deposed by Theodore Archbishop of Canterbury the King himself being present and the great Council of the Nation For so King Alfrith saith that he was bis à toto Anglorum Concilio damnatus as the Words are in Malmsbury and Eddius who lived at that time saith That King Alfrith gave this Reason against restoring him because he had been condemned by the Kings his Predecessors with their Council the Archbishop assisting and himself had judged him cum omnibus pene Britanniae vestrae Praesulibus all the Bishops almost being present In the Council of Nester field in his Case it is said The King was present and Berthwaldus Archbishop of Canterbury cum totius pene Britanniae Episcopis In the Council at Nid it is said sedentibus Rege Episcopis cum Principibus eorum in loco Synodali which was a Parliamentary Assembly Not long after Tunbert was deposed from his Bishoprick but it
as they could to the Laws in force But the Judges confessed That although de jure both the Jurisdictions were ever in the Crown yet the one was sometimes usurped by the See of Rome which is a plain acknowledgment that by the Matters of Fact in those times the Right could not be proved and especially in the times of H. 3. when the Popes Usurpations here were at so great a height that the King upon Writs of Enquiry sent into the several Counties found That the Revenues of the Roman Court by Provisions Extortions c. exceeded the Kings And the King had so little Authority left that the Pope put Bishops upon him Rege penitus irrequisito saith Matt. Westm. so that he was so far from Ecclesiastical Jurisdiction that he had not the Nomination of his Bishops nor so much as a Consent to their Election unless the Pope thought fit sometimes to gratifie him in it For the Pope pretended to the Right of Disposal of Church Preferments by Vertue of his Ordinary Jurisdiction which was said to be twofold 1. Voluntary in the Collation of Benefices 2. Judicial in the hearing of Causes the former might be done at Rome but the other in the Ordinary Ecclesiastical Courts And Bracton who was a Judge in his time owns the Pope as much to have the Ecclesiastical Jurisdiction as the King had the Temporal but yet he adds That if an Ecclesiastical Judge did meddle with Matters out of their Cognizance the King's Prohibition did lye against him and he ought to supersede his Proceedings till it were tryed in the King's Court to whom the Jurisdiction belonged But it is still harder to prove the King's Ecclesiastical Jurisdiction because the Spiritual Courts were to certifie the Kings Courts in case of Bigamy Bastardy and such like For the Question is not about their Temporal Subjection to the King in signifying the Sentence of the Court but whence they derived their Authority of holding the Ecclesi astical Courts over which Bracton saith the Pope had the ordinary Jurisdiction the Power to delegate others to execute it What doth it signifie to the Kings Ecclesiastical Jurisdiction that the Barons of England would not receive that part of the Canon Law which concerned the Legitimation of Children born before Wedlock For it depended upon the Barons Consent Whether a Canon of the Church should be made the Law of the Land concerning the Rights of Inheritance In the Reign of King Edward I. In the Time of Ed. I. we may expect some brisker Sallies towards the Kingdoms Deliverance from the Popes Usurpations which were thought so intolerable even by the Monkish Historians in his Fathers Reign What that Bull was the bringing whereof the Law-Books say was then adjudged Treason it would have been worth our while to have known For it is hard to imagine that at that time the meer bringing a Bull should be so Capital a Crime when so many were brought without danger both before and after But it seems by the Certificate of the Judges concerning it still in the Tower the Matter of it was very prejudicial to the Crown And it argues no Spiritual Jurisdiction for Princes to examine and refuse when they see cause Bulls that come from Rome For this is practised in those Countries which profess Obedience to the Popes Jurisdiction Covarruvias affirms it of Spain In Portugal when John the Second would have given up that Right to the Pope the Estates of the Kingdom would not permit him Peter the Second Duke of Britain forbad receiving any Bull before Examination by his Council under pain of Corporal Punishments and Confiscation of Goods Ant. Faber saith in Savoy No Bulls have Authority there till they are approved by the Senate and an Appeal lies from them tanquam ab Abusu Even in Naples it self Ferdinand the Catholick King gave a severe Reprimand to his Vice-Roy for not hanging up a Person who would have executed a Bull without his Authority The Letter it self is Published in the Jus Belgarum where many other things may be seen to the same purpose The Right of Patronage is a Civil Right in Princes as well as others and therefore E. 1. Without pretending to Ecclesiastical Jurisdiction might justly punish the Archbishop of York for his obstinate refusing to admit the Kings Clerk because of a Papal Provision The Statute of Bigamy might very well be interpreted in Parliament and yet the King have no Ecclesiastical Jurisdiction For it was no more than declaring in what sense a Law should be taken i. e. Whether it should extend to Bigamy before the Constitution of the Council of Lyons or after The Act of Parliament made at Carlisle 35 E. 1. against Aliens possessing Benefices is no more than hath been done in Countries where the Popes Jurisdiction is the most owned As in Spain Covarruvias saith They have Prescription and Pragmatical Sanctions against Aliens possessing Benefices The Laws of Poland and many Edicts in France exclude Strangers But I shall now produce some considerable Precedents in the time of Ed. 1. to shew that the Proceedings against the Arch-Bishops and Bishops for Misdemeanors or Contempts was in Parliament and not by Commissioners the inferior Clergy being left to the Jurisdiction of their Ordinaries 3 Ed. 1. E. Warren complained to the King That the Archbishop of Canterbury had contemned his Orders in not taking off Excommunication from some of his Servants The King sends to him to proceed no further against the Earl or his Servants usque ad Parliamentum where the Matter of Contempt might be debated But in the mean time the Archbishop sends to the King a true Account of the Matter and how far he was from Contempt which is still extant in the Records of the Tower. 7 E. 1. John Peckam Archbishop of Canterbury was summoned to Parliament to answer to a Charge of Misdemeanors against him for some Passages in the Council at Reading which he was fain to revoke and to declare that no Articles there passed should create any Prejudice to the Crown or Kingdom 8 E. 1. The Archbishop went about to Visit the Kings Free Chappels The King hearing of it sent a Writ to him to forbear usque ad proximum Parliamentum ut tunc ex unamini mutuo consensu provideamus quid fieri debeat in Praemissis 21 E. 1. John Roman Archbishop of York was Attached upon a Contempt for Excommunicating the Bishop of Durham while he was in the King's Service And after a full hearing in pleno Parliamento he was condemned and upon Submission was Fined to the King sour thousand Marks 28 E. 1. A Controversie arose between the King and the Bishop of Chichester about his refusing to admit a Person Presented to a Prebend in the Free Chappel of Hastings the King sends his Writ to the Warden of Cinque-Ports extant in the Tower among the Writs of that Time to enquire into this Matter
and to bring an Account next Parliament ad quod praedictum Episcopum adjornavimus are the Words of the Writ And that the Business was heard in Parliament appears by the Records 31 E 1. The King seized on the Temporalities of the Bishop of Durham upon a Judgment given against him in Parliament for extending his Spiritual Jurisdiction too far as appears by the Record of the Concord made between the King and him In the Reign of King Edward the Second In the Reign of K. E. 2. nothing is produced but the Statute 9 E. 2. for Regulating the Proceedings between the Civil and Ecclesiastical Courts But how the Kings Ecclesiastical Jurisdiction is proved hereby is hard to understand It appears indeed that the Ecclesiastical Jurisdiction is allowed and limited by Parliament But from hence saith he it follows that these Laws may be called the Kings Eccclesiastical Laws or the Ecclesiastical Laws of England There is no question but they may But there is a Difference between Laws so called by Acceptation and Allowance and such as have their whole Force and Authority from the King. For otherwise where the Popes Jurisdiction is owned and received the Pope must receive his Authority from the King. But a Liberty to exercise Authority and deriving Authority are two Things In the Reign of King Edward the Third In the Time of E. 3. many things are alledged and to more purpose but yet a short Answer will serve If the first Instance doth hold viz. That the Sentence of Excommunication by the Archbishop holds against the Sentence of the Pope or his Legate it only proves that the Eccesiastical Jurisdiction here by Law is in the Archbishop and not in the Pope or his Legate But there may be another Reason mentioned by Fitz Herbert viz. That the Certificate of the Archbishop might be more Authentick than the Seal of a Legate The second sixth and eighth only prove the King Supreme Patron and a Right of Patronage is distinct from a Right of Ecclesiastical Jurisdiction and so it was resolved in Grendon's Case Pl. f. 498. That the King presents by Lapse as Supreme Patron and not as Supreme Ordinary For this belongs to him as King the Land on which Churches are built being originally held of him And this Right the King enjoyed when the Pope was owned to be Supreme Ordinary But in the Case of his own free Chapels Fitz-Herbert saith right That in Case of Lapse by the Dean the King presents as Ordinary the Archbishop and Bishop having no Authority there as Ordinaries The third fourth and fifth are about Exemptions from Episcopal Jurisdictions granted by the King especially in his own free Chapels which are only visitable by Commission from the King. But this very Pretence of Exemptions from Episcopal Jurisdiction was founded upon the Belief of the Pope's being Supreme Ordinary for exempt Places were not supposed to be free from all Ordinary Jurisdiction but from that of Inferior Ordinaries being immediately subject to the Pope A Bishop by the Canon Law may grant an Exemption from his Right of Jurisdiction but not from his Right of Visitation but the Pope from both And in the Grant of Exemption the immediate Subjection to the Roman See is expressed As to the King 's free Chapels their Exemption was by an express Bull of Innocent III to King John and in the Case of the free Chapels of S. Martins Henry III granted a Prohibition wherein it is inserted That it was a free Chapel ab omni Jurisdictione Episcopali per Sedem Apostolicam exempta And 45 Hen. 3. in a Prohibition concerning the free Chapel of Wolverhampton the Grant of Innocent III is repeated The Right to extra-parochial Tithes is Provisional and not by way of Inheritance and so it may belong to the King although he have no Ecclesiastical Jurisdiction As to the severe Proceeding about Bulls from Rome I have given an Account of that already in E. 1. The anointing of Kings proves no more their Capacity of Spiritual Jurisdiction than it proves the Kings of Israel to have been High Priests There is no doubt the Ecclesiastical Courts may be limited by the Laws of the Land and there are some Causes which belong to them not originally of a Spiritual Nature but they have been a long time possessed of them by Custom and are allowed by Law which is well expressed in 24 Hen. 8. c. 12. where it is said That all Causes Testamentary Causes of Matrimony and Divorces Rights of Tithes Oblations and Obventions the Knowledge whereof by the Goodness of Princes of this Realm and by the Laws and Customs of the same appertaineth to the Spiritual Jurisdiction of this Realm shall be determined within the Kings Jurisdiction and Authority It doth not seem probable That the King by his own Authority would remove Secular Canons and put in Regular when Hoveden saith in the same Case H. 2. did it by the Pope's Authority and with the free Consent of the Parties The Statutes of Provisors were excellent Statutes but are said to be enacted for the Good and Tranquility of the Realm which no doubt the King and his Parliament were bound to take care of But they prove no more Ecclesiastical Jurisdiction than the Pragmatick Sanctions of Lewis IX and Charles VII in France did which were of the same nature The following Instances in other Reigns are many of them of the same kind with those already answered but what seems to have any new Force shall be considered In the Reign of King Henry the Fourth 2 H. 4. c. 15. is urged to prove That the King by consent of his Parliament did direct the Proceedings of the Spiritual Courts in Cases of Heresie and other Matters more Spiritual but it is evident by the Act it self That the Spiritual Jurisdiction was left wholly to the Ordinaries and only an Inforcement of it by the Civil Power was added by the Law then made for the Words are Whereas the Diocesans of the said Realm cannot by their Jurisdiction Spiritual without Aid of the said Royal Majesty sufficiently correct c. Therefore a Power to Imprison and Fine was given to the Ordinaries who might before have proceeded by Ecclesiastical Censures but these being contemned by them the Ordinaries called in the Assistance of the Civil Power If there had been a Power before to have proceeded against Hereticks by Common Law when convict by their Ordinaries I cannot see any Reason why that Law should be made In case of Apostacy i. e. Renouncing Christianity Bracton saith The Person convict is to be burned and he instanceth in the Deacon who turned Jew in the Council of Oxford And Fleta speaks only of Apostates whether Clerks or others and those are the Miscreants in Briton and in Horn Heresie was then the same with renouncing Baptism or turning Jew or Turk or using Sorcery but after Wickliff's Time the Ordinaries inlarged the Notion of Heresie and took
Bracton observes several things which are material to this purpose 1. The first General Exception which is allowed he saith is contra Jurisdictionem Exceptions are either dilatory or Peremptory Some that are only dilatory as to the Action may be peremptory as to the Jurisdicton And these are to be put in ante Litem contestatam ad perimendum Judicium ne procedat And the first of this sort are the Exceptions contra Jurisdictionem contra Personas Judicantium quibus deficit Autoritas judicandi So that he supposes that such who do not deny the Kings Supreme Authority may have a Legal and just Exception against the Authority of a Court. 2. It was an allowable Exceptio Fori then if any Lay-Persons did take upon them to proceed by Ecclesiastical Censures In Ecclesiastical Causes saith he a Secular Judge hath no Cognizance because he hath not the Power of Coercion proper to them viz. by Ecclesiastical Censures therefore he saith in his Causis pertinet Cognitio ad Judices Ecclesiasticos His Reason is Because those only are the competent Judges who have the Power of Coercion proper to the Court. And for the same Cause Ecclesiastical Judges are not to interpose in Secular Causes cum jura sint separata limitata And although the Exemption of Ecclesiastical Persons from the Civil Courts be certainly taken away by the Acts of Supremacy yet it hath been still alledged by our Divines That the Ecclesiastical Censures were still reserved to the Ecclesiastical Functions either in the way of Ordinary or Delegate Jurisdiction If the High Commission did seem to go further then that Power being taken away by Act of Parliament it must return to the Ancient Course 3. There must be a Legal Authority to constitute a Legal Jurisdiction Ad hoc quod rata sint judicia videre oportet a◠Justic. Warrantum habeat à Rege quod judicare possit Si Warrantum non habuerit non valebit quod coram eo actum fuerit quasi coram non suo judice quia primo legi debet Breve Originale postmodum Breve per quod Justiciar constitutus est si nullum omnino habuerit aut si habuerit non tamen ad manum non erit ei parendum nisi it a forte sit quod Breve Originale de Justiciaria sua faciat mentionem Bracton l. 5. De Except c. 14. 1. There must be a Commission from the King which must be read and if either they have it not or it be not at hand the Jurisdiction is not to be owned unless it be mentioned in the Original Writ For Commissions in those days were most commonly granted by Writ saith the Lord Coke But by Bracton's Words it appears That commonly there was an Original Writ and a Commission besides but sometime the Commission was in the Original Writ and then the reading of that was sufficient The Mirror saith That the Jurisdiction may be denied if the seeing or hearing the Commission be denied 2. The Bounds of the Jurisdiction must be expressed and if those be exceeded he saith an Exception lies Which signifies nothing unless the Commission be known 3. The Commission must be according to Law For that is Bracton's standing Rule Nihil aliud potest Rex in Terris cum sit Dei Minister Vicarius nisi id solum quod Jure potest So that a Commission against Law is void in Law. He mentions the Common Saying in the Civil Law Quod Principi placet Legis habet Vigorem and answers it thus Quod Principi placet is not to be understood of his Presumptive but his Legislative Will Animo condendi Jura and with the Advice of his Magistrates the King himself giving Authority which is the Description of an Act of Parliament as we now call it Which he more fully expresses elsewhere Legis vigorem habet quicquid de Consilio de Consensu Magnatum Reipublicae Communi sponsione Authoritate Regis sive Principis praecedente juste fuerit Definitum Approbatum If this were the Ancient Law of England how comes the Exception against a Court to be a Denial of the King's Supremacy unless it be supposed impossible That there should be an Illegal Court with the King's Commission But we may suppose it possible for a new kind of Star-Chamber or Court of Wards to be set up must no Man question the Legality of such a Court without denying the King's Authority For this is a Question in Point of Law. And the King's Authority always goes with the Law and therefore to suppose it to be in any thing against Law is to suppose it to be contradictory to it self But our Author saith It is necessary for every Court to assert its own Jurisdiction Very true and to clear it too if it be liable to a just Exception I am very far from denying the King's Supremacy yet I may be as far from thinking such a Court to be Legal if an Act of Parliament can make a Court Illegal and to say no more for it but that every Court must assert its own Jurisdiction is to level it with the Infamous High Court of Justice which when King Charles the First of Blessed Memory denied their Authority all the Reply was That the Court was satisfied of its own Authority Which could give Satisfaction to no Body else And if this be all can be said for the Legality of it for all that I can see there is just Reason to deny it FINIS A Catalogue of Books Published by the Reverend EDWARD STILLINGFLEET D. D. Dean of St. Paul 's and Sold by Henry Mortlack at the Phoenix in St. Paul 's Church-yard A Rational Account of the Grounds of the Protestant Religion being a Vindication of the Lord Archbishop of Canterbury's Relation of a Conference c. from the pretended Answer of T. C. Wherein the true Grounds of Faith are cleared and the False discovered the Church of England vindicated from the Imputation of Schism of the most important particular Controversies between us and those of the Church of Rome throughly examined the Second Edition Folio Sermons Preached upon several Occasions with a Discourse annexed concerning the true Reasons of the Sufferings of Christ wherein Crellius his Answer to Grotius is considered Folio Origines Britannicae Or the Antiquities of the British Churches with a Preface concerning some pretended Antiquities relating to Britain in vindication of the Bishop of St. Asaph By Edward Stillingfleet D. D. Dean of St. Pauls Folio Irenicum A Weapon-Salve for the Churches Wounds Quarto Origines Sacrae or A Rational Account of the Grounds of Christian Faith as to the Truth and Divine Authority of the Scriptures and Matters therein contained Quarto The Unreasonableness of Separation or an impartial Account of the History Nature and Pleas of the present Separation from the Communion of the Church of England to which several late Letters are annexed of eminent Protestant