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A95730 Scriptures opened and sundry cases of conscience resolved, in plain and practical answers to several questions, upon the proverbs of Solomon, Ecclesiastes, Jeremiah, Lamentations, Ezekiel, and Daniel / by that faithful servant of Jesus Christ, William Thomas ... Thomas, William, 1593-1667. 1675 (1675) Wing T990; ESTC R42854 160,919 408

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but ●●●ht be abroad in the Province retaining their Place and Office in this Kings time as Daniel did his eminency Dan. 6. 3. 2. It 's plain that Daniel was here the Person aimed at It 's enough that when they in particular were produced and prosecuted they were as forward to adventure on the Furnace as Daniel here was on the Den and burning their executioners 3. Their miraculous deliverance Chap. 3. 22. 28. was so famous and fresh in memory that though they were present yet it was not likely they should be prosecuted anew in a case of the like kind Gods signal providences at one time scare his enemies and are his Childrens safeguard at another Esther 6. 13. Act. 5. 11. 26. 39. 4. We do not read that either they or any other of the Jews were so called to an open Confession as Daniel was because there was not at least we find not any such thing related such open praying to God aforetime used by and observed in other Jews as it is recorded here concerning Daniel 5. Here the case seems like that of David and Goliah 1 Sam. 17. 9. Mordecai and Haman They two must try it out in the name of all the rest and so others might stand by look on and wait the issue of the single combate In such Projects yea and Laws wherein some persons are principally aimed at others though they come within the compass of the Law are less looked after But had the business succeeded as the plotters intended and Daniel been devoured then others of his Religion might have been like to have fared as he did whereas God appearing so marvellously for the honour and safety of his Church and Champions it represented his people to all wise men Esth 6. 13. as a People that it was dangerous for the greatest persons to contend with in the Cause of God that being to contend with God who will always get the better Obj. Faith sufficeth for Salvation Act. 16. 30 31. what need therefore of such confession A. 1. It 's true that Faith alone is the Grace whereby we receive the Righteousness of Christ for our being justified and saved Rom. 3. 24 25. Phil. 3. 9. But then Confession is required also upon another account to wit not as that whereby Salvation is procured for that 's the Righteousness of Christ Rom. 5. 21. but as the duty we must perform and the way we must walk in for the enjoyment of that Salvation and happy Confession at the last day Matt. 10. 32. which Christ purchaseth Faith believeth and the confessing Christian onely Mat. 10. 33. enjoyeth 2. There 's no opposition between these two believing to Righteousness and confessing to Salvation for Confession with the mouth is a fruit of Believing with the heart he that believeth will speak Psal 116. 10. 2 Cor. 4. 13. albeit there be many failings and faultrings Psal 116. 11. Faith therefore sufficeth to Salvation that is such a Faith as includeth Confession and detesteth denials Mat. 26. 15. and falling away Heb. 10. 38 39. And no other Faith FINIS a 2 Cor 3. 3. b Heb. 11. 4. c Cor. ● 14. Act. 26. ●8 e Tit. 1. 1. f 2 Pet. ● 16. g Jonah 4. 6 7. h Jam. 1. 17. 2 Chron. 32. 8. * 1 Kings 10. 1 3. † John 4. 11. * Eccles 5. 3. Isa 5. 20 * Rom. 14. 4. * 1 John 3. 15 17. * Luk. 12. 15. * Super Cantic Serm. 18. Fol. 134. a Or outward satisfaction 1 Kings 4. 20. A Dr. Physicians * Prov. 15. 13. Bonificat 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 † Gen. 27. 4. * See Act. 2. 37 Sad Ver. 41 Glad See for this Mercer Jun. Lavat in Loc. James 4. 1 Carthwr See Prov. 3. 29. * 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Rom. 2. 5. * 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Eph. 4. 18. Job 3. 11 12. Gen. 43. 6. Jer. in loc 1 Sam. 15. 15 22. * Job 42. ●● 18. * That is God See Ainsw on Levit. 27. 1. * Me Tabula sacer votiva paries indicat humida suspendis●e vestimenta potenti Maris Deo Hor. 1. Carm. Od. 5. * Calv. in Deut. 23. 21. * As in Sacrifices without which their thank-Vows were never paid in publick Moller in Psal 56. 13. * Calv. Instit l. 40. S. 4. * Psal 132. 2 3. with 2 Sam. 7. 2. So 1 Chro. 4. 10. † See Perkins Cas c. 14. Howbeit not all Jews had a command to Vow in the Old Testament but only such as had just cause to make a Vow otherwise they had liberty to abstain from Vowing Deut. 23. 22. Votum est Sepes Sanctimoniae * Neder 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Votum * Ad Ceremonialia illa Vota non quidem ex mandato tenebantur erant enim libera spontanea sed tamen certo Verbo prescriptum erat quae quomodo Deus in hoc genere sibi voveri vellet Chemnit Exam. p. 3. c. 60. Perkins Cases of Vows page 97. * Vota Moralia eadem sunt in veteri novo Testamento Chemmit exam par 3. c. 60. a Exod. 24. 7. b Josh 24. 25. c 2 King 11. 17. d 2 Chro. 15. 12. e 2 Chro. 29. 10. f 2 Chro. 34. 31 32. Vid. Rivet Explic. Decal p. 6. * Jer. 5. 8. * Deut. 7. 4. 2 Cor. 6. 14. Vid. Ames Cas c. 16. lib. 4. quest 2. * Ri●● Explic. Decal p. 101. Calv. Instit l. 40. c. 13. S. ● * So Al worth in Deut. 23. 22. Sharpii Curs Theolog. De Vot Quest 1. Col. 1932. * Instit 1. 40. c. 13. S. 6. * Utilitatem suam habent eximiam quod nimirum hominis animum in bono confirmant à malè agendo nos cohibent Baldw. Cas De Votis p. 281. The breach of our Vow will so pierce our hearts as ●● fortifie us against ●●w Assau●●s Dod Serm. on Pr● 28. 13. Vid. Chemnit p. 3. c. 6. exam Concil Trid. p. 30. cap 7. p. 31. * Ubi supra * Latinè Votum à Voluntate dicitur quia à deliberatione proficiscitur Scharp Rivet Explic Decal p. 103. Polan Syntagm p. 632. * See before p. 115 116. * Sic intelligendi sunt omnes loci in Psalmis qui de Votis loquuntur Calv. Instit ubi supra * Gen. 28. last * Rivet ex Num. 30. * Deut. 7. 3. Gen. 38. 26 * Per Ares Loc. 114. de Votis * 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 * ● Cor. 16. 2. Vid. Rivet Ames Cas ut supra ●amnabis ●u quoque●otis Vir●il Eclog. ● ●ee Moller 〈◊〉 Psal 66. 13. ●ereator ●●idam ●ortuus concidit Quest 30. Libras quas pauperibus legaverat egrotus ●eddere ●ecusavit ● Morbo ●iberatus Loc. Com. De Votis Preces nostrae dum aegrotamus non sunt Votivae ideoque sanitati restituti nullam Voti redditionem proponimus neque per nos neque per aliquem publicum Ministrum Ecclesiae * See Ezra 10. 2 10 11 12. Hope of good fear of evil prevailed to make them return to their old Covenant-Command Ezra 9. 10 11. And to keep their new Covenant An Ezra may ●● much * Mat. 28. 18. Joh. 5. 22. * Mat. 6. 10. * Luke 2. 14. * Psal 66. 18. * Gal. 5. 22. Fruit of Spirit peace * 3 John 10. 6. 1 Sam. 11. 9. * 2 Sam. 23. ● a Luke 2. 32. b Ezek. 37. 26. Acts 2. 39. Luk. 2. 10. c Rom. 9. 25. * Joh. 18. 36. * Rom. 14. 17. See Heb. 9. 10. all reformed * Heb. 1. 8 9. * 1 Cor. 15. 24. * 2 Cor. 1. 20. Isa 49. 8. * Gen. 8. 20 21. a 1 Cor. 3. 23. * Acts 10. 31. Act. 13. 22 Heb. 6. 1. 1 King 15. 5 Cor. 6. 11 ●m 1. 9. ● 52. 15. 1 Thes 4. 3 4 5. Isa 11. 6. 1 Cor. 12. 31. Isa 8. 12 13. 2 Cor. 7. 10. Phil. 3. 3. Isa 43. 10. My Servant is my Witness Psal 110. 2 3. See Psal 119. 33. Psal 37. 6. Isa 37. 37 38. Isa 46. 7 8. Ezek. 20. 32. Psal 105. 16 17. Esth 4. 14 Gal. 2. 4. * Nomen non est vox Jesus quae appellatio erat in nativitate sed sublimitas quae erat post resurrectionem † So in all languages Jaceb sine nomine truncus In the Kings Name denotes his Authority and Political Name not personal appellation which only declares who it is that is invested with the Regal Power * Nicodemitae inter Deum Diabolum partiuntur ut animam alteri assignent corpus alteri dum Missis intersunt Calv. tract Theolog. pag. 728. Psa 2. 11 vid. Riv. in 3. in praecept Decal * Ames Cas de Juramento Non formas approbat faciendas sed factas ob igare docet Vid. Rivetum hanc quaestionem ●udite discutientem 〈◊〉 ●ertinm proeceptaem ●ecal Gen. 24. 3. * Ps 98. 13. Heb out ●● the shutting up after 36. c Marg. Luk. 17. 9. Joh. 3. 59. Joh. 16. 19. Isa 39. 8. Luk 12. 47. 48. John 13. 17. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Psal 7. 3. vers 21. 2 Cor. 1. 13. Jer. 22. 15. Decem variis phrasibus Ames in Psal 50. 6 8. For Hoc si illud conferatur nihil est Opus operatnm it but cadaver Calvin Junius Trem. 1 Tim. 1. 12. Moses is put out of his patience by a froward people Psal 106. 33. V de anne sit alius loci Sens 9. Fulmine● Legio Euseb l. 5 c. 5. See Calv. in loc Rom. 7. 14. Vid. C●yt in Deut. pag. 173 176. Act. 25. 12. Ibis ad mosen with Act. 26. 32. Jer. 21. 9. Calv. in ●oc Vid Calv. in loc Dioda● Jun. Trem. in 1 Chro. 9. 1 2. See Luke 9. 51. Ezek. 4. 3. Rev. 1● 6. 20. * justus dicitur 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 non 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 quales sunt hypocritae et Apostatae de qualibus sic ait Augustinus credendum est quosdam de filis perdition is non accepto dono perseverandi usque in finem aliquando fideliter ac ●uste vive●e ac postea ●adere De ●orreptione ●t Grat. Lib 17. Tom. ●0 So Tremelus in Loc. Jun. in Loc.