it the King of Spainâ— and all the world shall see he hath just cause And whereas also his Majesty obligeth himselfe by the like oath that he will use his power and authority and procure as much as in him lyes that the Parliament shall approve confirme and ratifie all and singular the Articles agreed upon betwixt the two Kings in favour of the Roman Catholiques by reason of this Match and that the said Parliament shall revoke and abrogate all particular lawes made against the said Catholiques whereunto the rest of his Majesties Subjects are not liable As also all other generall lawes as to the said Roman Catholiques which concerne them together with the rest of his Majesties Subjects and be repugnant to the Roman Catholique Religion and that hereafter his Majesty shall not give his royall assent at any time unto any new lawes that shall be made against the said Roman Catholiques His Majesty hath ever protested and doth protest that it is an impossibity which is required at his hands NOTE and that he may safely and well sweare it for he is sure that he is never able to doe it And last of all his Majesty protesteth that this which he now undertakes to doe and is sworne is meerly in respect and favour of the Marriage intended betwixt his Sonne and the Infanta and unlesse the same doe proceed he doth hold himselfe and so declareth by this Protestation acquitted and discharged in conscience of every part of his Oath now taken and that he is at full liberty to deale with his Roman Catholique Subjects according to his owne naturall lenity and clemency and as their dutifull loyalty and behaviour towards his Majesty shall deserve These Articles being thus sealed and sworne e Mercure Francois An. 1624. pag. 29 30. Don Carlos Coloma the Spanish Ambassadour laid the first stone for a Chappell which was to be built for the Infanta at the Princes Pallace at Saint James which building was advanced with all expedition to the great regreet of many Protestants and to the contentment of most Roman Catholiques to see a Catholique Church built in the Metropoliticall City of the Realme by publike authority after one hundred yeeres space during which they did nothing else but destroy such Churches All Catholiques that were Prisoners throughout England Ireland and Scotland were released all Pursevants and Informers established to search for apprehend and prosecute the Catholiques were prohibited to attempt any thing against them They had all free ingresse into and egresse out of the Realme without taking the Oath of Supremacy having onely a passe-port They resorted freely to heare Masse at the Spanish Ambassadours Chappell in so great number and so publikely that they were sometimes two or three thousand persons so the French Mercury truly records Besides the Papists grew so insolent that they had open Masses and Sermons in divers private houses about London and elswhere Among others their f See M. Gee his foot out of the Snare meeting at Black-fryers in a large chamber at a Sermon on the fifth of their November is most remarkable where Drury the Priest that preached and neeere an hundred Roman Catholiques were slaine and smothered with the fall of the floore of the chamber which they over-burthened with the multitude of people and many sore hurt and bruised to their great astonishment g Mercure Francois ibid. p. 30 31. The Marriage was now thought to be compleated the greatest enemies of this alliance submitted themselves to the Kings will you could see nothing but the picture of the Infanta within mens houses and in the streets A Fleet was prepared to goe to attend the Prince and Infanta at the Port of Saint Andrew in Biscay His Majesty had also assigned the Dower of his faire future Daughter and had sent to the Marquesse of Buckingham the title of Duke of Buckingham and to the Duke of Lenox the title of the Duke of Richmont In fine all seemed to be done in England but things went as slow as Leâ—d at Rome and in Spaine But here comes in the new h Pag. 43 44 anti-dated Loyall Vindication of the King and demands this silly question by way of objection If King James and the Prince had really condescended ane sworne both to the generall Articles of the Marriage being such as the Pope with his Cardinals of the Conclave had approved and likewise to those private Articles being so infinitely advantagious and for the weale of the Roman Catholike Religion how could the match being fully concluded on all parts be broken off Had this Objector well remembred that of the Poet Multa cadunt inter calicem Supremaque labra he would never have demanded so frivolous a question to evade such a palpable matter of fact as the sealing and swearing of these Articles so publikely knowne in the Courts of England and Spaâ—ne But to give him a full answer as the Spaniard never really intended this match but to worke his owne mischievous designes by confirming â—nd protracting the treaty about it â—o â—e tooke this occaâ—ion to interrupt it * Mercure Francois p. 539. Pope Gregory the 15. soone after the dispensation granted departed this life which the Spaniards promised should be no remora to the match as is evident by this letter of the Earle of Bristoll to Mr. Francis Cottington then Secretary to the Prince GOOD Mr Secretary yesterday Master Clerke went from heâ—ce but I wrote not by him neither have I now much to tell you Especially â—or that I am in doubt whether these letters will finde you in England or not Yesterday we had the â—â—wes of the Popes death but this King out of his owâ—e mouth and the Coâ—de de Olivares and the Nuntio do assure the Prince that this accident will neither makâ— alteration â—or delay in his â—usines they being all of Opinion that it will be dispatched by the Dean of the Cardinalls the Conclave The Insanta is now by all the Court and by this Kings approbation called la Princessa dâ— Inglaterra and she mâ—kes not nice to take it upon heâ— She now commeth Puâ—liquely to thâ— Commody and â—â—â—teth by the Queene and I am told that as soone as two papers which are already drawne are signed by the King and Prince they will giue her the right hand of the Queene com a knefreda which I conceive the Prince will not be displeased withall for by that meanes it will â—all out that the Prince and his Mistresse will ever sit together This day Don Fernando de Giron invited my Lord Duke my selfe and Sir Walter Ashton to diâ—ner where we were accompanied by Don Augustin â—exa the Marquesse of Montes Claâ—os and the Conde de Gundâ—mar and conceive we shall againe fall to good â—ellâ—wship You have heard that the Marquesse of Montesclaros is made President 〈◊〉 Hasiâ—nda the other in the â—unta began to speake invectively and against the match thereupon the King the same
meanes censured by the Fâ—â—â—y of Paris Anno 1630. Vpon their opposition onely and by their means and power alone being then the stronger party and over-mastering the Bishops faction this Bishop of Câ—cedon was by these Proclamations and their popish Instruments forced to deserts the Realme and flee for succour into France to Cardinall Richelieu who curteously entertained him as you may read at large in N. le Maistre a Sorbon Priest his Instauratâ—â— antiqus Episcoporum Principatus printed at Paris 1639. Cum privilegio Regis approbatisne Doctorum and dedicated to the Cardinall himselfe lib. 3. c. 15. intituled Corolarium libri secunds ubi nonnulla de persecutione Episcoperum de illustrissimo ANTISTITE CALCEDONENSI where he largely justifies the Bishop of Calcedou against the regular Priests in England his opposers and persecuters who had expolled and banished him thence severely censuring them for this their persecution against him and persâ—ading his restuâ—tion and reception againe among them in this Realme Which mystery and devision of theirs occasioning these two Proclamationsâ— I thought fit to discover to prevent mistakes You have formerly heard the Complaint of the Commons in Parliament in their Remonstance and Petition to the King of the great liberty and encrease of popish Prelats Priests Monks Monasteries within the Kingdome of Ireland and the open profession of their Romish Religion there together with Bishop Lâ—uds peremptory deniall of it in his answer to that Remonstrance in the Kings owne name but no sooner was that Parliament dissolved in discontent but the verity of the Commons Complaint was sufficiently justified by this ensuing Proclamation of the Lord Deputy and Councell of that Realme found among the Bishops owne papers who could not be ignorant of it being thus indorsed with his owne hand A Proclamation Concerning the growth of Popery in Ireland By the Lord DEPVTY and COVNSELE Henry Falkland FOrasmuch as We cannot but take notice that the late intermission of legall proceedings against popish pretended or Titulary Arch-bishops Bishops Abbo Deanes Vicarsâ—generall Jesuits Fryars and others of that sort that derive their pretended authority and orders from the Sea of Rome hath bred such an extraordinary insolence and presumption in them as that they have dared here of late not onely to assemble themselves in publike places to celebrate their superstitious Services in all parts of this Kingdome but also have erected houses and buildings called publike Oratories Colledges Masse houses and Convents of Fryers NOTE Munks and Nunnes in the eye and open view of the State and elswhere and doe frequently exercise jurisdiction against his Majesties Subjects by authority derived from the Sea of Rome and by colour of teaching and keeping Schools in their pretended Monasteries and Colledges doe traine up the youth of this Kingdome in their superstitious Religion to the great derogation and contempt of his Majesties regall power and authority and great offence of many of his Majesties good Subjects contrary to the Lawes and Ecclesiasticall government of this Kingdome and the impoverishment of his Majesties Subjects in the same These are therefore to will and require and in his Majesties name straitly to charge and command all and all manner such pretended or Titulary Archbishops Bishops Deanes Vicars-generall Arch-deacons and others deriving any pretended authority power or jurisdiction from the Sea of Rome that they and every of them forbeare from henceforth to exercise any such power jurisdiction or authority within thâ—â— Kingdome and that all such Abbots Pryors Jesuits Fryars Munks Nunnes and others of that sort as aforesaid doe forthwith breake up their Convents and Assemblies in all houses of Fryars Colledges Monasteries and other places wheresoever they are or shall be Conventually or Collegiatly assembled together within this Kingdome and to relinquish the same and to disperse and seperate themselves And that all and every of the orders before named and other Priests whatsoever do from henceforth forbeare to preach teach or celebrate their Service in any Church Chappell or other publike Oratory or place or to teach any Schoole in any place or places whatsoever within this Kingdome And We doe further charge and command all and sigular the owners of such houses of Fryars Colledges Monasteries Schools Oratories Masse-houses and Numeries that they and every of them respectively in default of the persons before named their voluntary relinquishing of the said houses of Fryars Colledges monasteries Schooles oratories masse-houses and Numeries doe forthwith expell and thrust forth all and singular such Fryarsâ— Jesuits and other Monasticall persons out of the same and to convert the same to other more lawfull uses upon paine to have their said houses seized to his Majesties use and both the one and the other to be proceeded against for their unlawfull assemblies and maintainance of such unlawfull Conventieles and corrupt nurture of Children in the severest manner that by the Lawes and Statutes of this Kingdome and Ecclesiasticall Government of the same may be had or extended whereof they and every of them are to take notice and to yeeld due obedience thereunto as they and every of them will avoid his Majesties high indignation and the consequence thereof Given at his Majesties Castle of Dublin the 1. day of April 1629. Adam Lofius Canc. T. Baltinglasse Wil. Parsons Ia. Armachantus R. Dillon Rich. Bâ—lton Hen. Valentia Anth. Midensis Dud. Norton Moore Hen. Doewra Ad. Loftus By this Proclamation the whole passage in the Commons Remonstance touching the encrease of Popery in Ireland is confessed to be true and farre more then is therein expressed How little effect this Proclamation produced in Ireland will appeare by this enâ— suing Letter of Doctor William Bedley Bishop of Kilmore and Ardivagh about the 〈◊〉 of the Church in his Drocesse and the Papists in Ireland to Bishop Land thus superscribed To the right reverend Father in God William Lord Bishop of London my honourable good Lord deliver these Right reverend Father my honourable good Lord SInce my comming to this place which was a little before Michaelmas till which time the setling the State of the Colledge and my Lord Primates visitation deferred my Consecration I have not been unmingfull of your â—ordships commands to advertise you as my experience should informe of the estate of this Church which I shall now the better doe because I have been about my Diocesses and can set down out of my knowledge and view what I shall relate and shortly to speake much ill matter in a few words it is very miserable every way The Cathedrall Church of Ardagh one of the most ancient in Ireland and said to be built by Saint Patrick together with the Bishops house there downe to the ground the Church here built but without Bell or Steeple Font or Chalice The parish Churches all in a manner ruined or unroofed and unrepaired the people saving a few British Planters here and there which are not the tenth part of the remnant obstinate Recusants
in the North were very active which caused some combustions in the Court even among the Roman Catholicks and the businesse grew so high that some private advises were given to his Majestie concerning these particulars expressed in these three insuing Papers seised among Windebankes writings who was privie to all their counselsâ— as you shall heare anon Advises upon the present state of English Catholicks as well of the Queenes House as of his Majesties Dominions THe constant report approved by Father Philips the Queenes Confessor is Note That the Pope upon the Treaty of Marriage reserved to his owne or Delegates Iurisdiction the Queen of Englands whole family principally the institution and destitution of her Ecelesiastiques Testifie the confession of the Bishop of Menda who contrary to his opinion and certaine knowledge was forced to advance and defend joynt with the pretended Bishop of England the pernitious Paradox for the deposition of Princes saying to A. B. for his justification that although upon that subject hee had written against Baronius and Bellarmine for the contrary neverthelesse for the present his hands were bound Tesâ—ifie the unitie of maxims councels and daily practices which he held with the foresaid pretended Bishop Testifie the negotiations held at this present in Rome and England for the procuring of Excommunications and suspension against all those Catholiques Note Priests or others which shall stand for the Kings authoritie against that damnable doctrine brought already into his Majesties Kingdomes as their favourites boast and to bee executed by the Bishops agents particularly by Mr. Musket a Priest living in London Testifie the Popes Letters to the King of France now in the Catholiques hands wherein hee complaines to have beene abused Note in that contrary to the King of France his promise neither Toleration was granted in England nor the oath of Allegiance suspended All which duly considered directly tends to a manifest sedition and division of the Kings authoritie and state and that not in qualitie or proprietie of Religion but in particular manner and condition of dutie obedience and naturall Allegiance withdrawne from their true Prince and Soveraigne In remedy of which pernitious opinions and practises pleaseth his Majestie in imitation of his predecessors as well to continue the reall defence of his owne right and authority as the Pope doth his pretended and usurped which two wayes may easily bee done The first by lively pressing his naturall subjects to take the oath of Allegiance in as much as it concernes the abjuration of the Popes authoritie for the deposition of Princes as of late the State of France hath proceeded against the Jesuites without any respect to matter of Religion or Priesthood for the obligation of a Subject to his lawfull Prince being founded in the Law of Nations Nature and God the deniall thereof is crimen laesae Majestatis and so may bee ordained by act of Parliament or otherwise and so those who shall bee punished by death for refusing thereof cannot pretend cause of Religion the oath being propounded in forme as it is now stiled or the forme altered in substance onely reserved as prudent men shall define The second by constrayning all French servants to King or Queene to disavow or detest according to the late ordinances of State Parliaments Universities of France namely of Sorbon that damnable and erronious doctrine for the deposition of Princes against the Iesuites And that it may please his Majestie not to admit any Catholique servant which shall refuse either of the foresaid manners of oathes or detestations Besides that diligent search and punishment bee used against all Agents and Negotiators which in these Realmes advance the contrary errour to the prejudice of his Majesties authoritie and peace of his State For the reservation of the Queenes house to the Pope it is evident in all antiquity and now practised in all Christian Nations that the institution and destitution of Ecclesiastiques in regard of their persons and as members of the State depends of the Prince or of his Subjects by his consent although their spirituall faculties or internall jurisdiction may bee derived from a superiour Prelate Patriarck or Pope but all by equitie justice and Canon whereby the King of England propounding such his Subjects Ecclesiastiques as hee thinkes fit for the Queenes service cannot bee refused by the Pope or other untill they have shewed and proved sufficient cause of refuse Finally how dangerous prejudiciall and dishonorable such reservation is to the Kings authoritie Note State and posteritie upon what end or colour soever every man of smaller judgement cannot but see An Answer to the Principles pretended against his Majesties establishment of Ecclesiasticks in the Queenes house TWO be the Principles upon which the F. C. pretends the establishment of the Ecclesiasticks in the Queens home to belong unto the King of France The first is That the King of great Brittaine hath not power because as he saith He is an Heretike Which ground is false NOTE because the King of great Brittaine neither by Councell nationall not generall nor by any Act authentick or legall of Prelates having authority to doe the same hath been defined or declared such besides heresie deprives no man of his temporall right such as is the collation of temporall Beneâ—tees giving of domesticall charges and offices yea no Prelate of the Greeke Church living under the Turke can exercise his function but with civill dependance and approbation of that Prince The second Principle it That all established by the King of great Brittaine's authority are by him threatned to be forthwith by the Pope declared Apostates NOTE In answer whereof it is evident that such royall establishment is neither Heresie nor Apostacy and when the Pope should undertake such a matter he should grosly abuse his authority against the Commons and Common law of the Church yea Ecclesiasticks by the King will and may by Catholike lawes and right defend their establishment to be good as the contrary to be erroneous to wit to seek to deprive our King of his right and aâ—thority therein SUpposed that the King of great Brittaine for avoiding for greater inconvenienceâ— condescendeth to the reception of some French in the Queens house at the instance of the King of France or choyce of the Queen of England some conditions are necessarily to be observed First that albeit salvo jure proprâ—o Regis magnae Britanniae the choice be in the Queen of England yet the confirmation and approbation of all and every one be in the King of great Brittaine according to the last clause of the eleventh Article of the Treaty Secondly that concerning the French Bishops and Priests sent into England by the Popes authority two things are to be considered the first is the spirituals power Catholike Religion and Jurisdiction as well in the head as members the second is the exaltation of the Popes temporall power in prejudice of the Kings sovereigue authority
under pretext of Catholike Religion by obtruding as matter of faith the Popes power for deposition of Princes Howbeit then the King of great Brittaine permitteth the full exercise of Catholike Religion and spirituall power to the Queens Clergy and Catholike domestiques notwithstanding the laws and statutes made to the contrary in this Realme since Henry the eighth so is it necessary for the preservation of his soveraigne authority and peace of his State that he prevents the intrusion of the Popes temporall power under pretext of Religion in prejudice of his owne which he may in this concurrence most conveniently doe by using the same remedies against these French Ecclesiasticks and Domestiks which the State of France but particularly the Parliament and University of Paris assembled in their Colledge of Sorbon procured against the Jesuits this same yeere 1626. the one by arrest the 17 of March this yeer 1626. the other by censure of the first of Aprill 1626. in condemning the perâ—itious doctrine of Santarelli Jesuit for deposition of Princes â—s false erroneous new contrary to the Word of God derogating from the authority of Princes provoking to Factions Rebellions Seditions and murders of Princes and constraining sixteen principall Jesuits as Mercury relates to subscribe to the said arrest of the 17. of March 1626. with promise to subscribe to the censure of the Sorbon which should afterwards be made in which their subscription they dis-avowed and detested the foresaid damnable doctrine of Santarellus their compainon According to which may it please the King to compell all these Ecclesiastiques of the Queens house to subscribe to the foresaid arrest and censure disadvow and detest the foresaid new doctrine as new false erronious contrary to the Word of God and as their Parliament of Paris and Sorbon hath defined which if they refuse to doe it is most evident that it is not the preservation of the Queen in the Catholike Religion not the exercise of spirituall power and true piety that they intend but under this pretext an introduction of popish domination in prejudice of the Kings authority NOTE an insertion of venomous plants of â—actions and Seditions and why should they refuse the doctrine and practise of their own State whereby the King shaâ—l effectnate two principall works the one that his soveraigne authority with exclusion of the Popes pretended power in temporals intended in the Oath of Alleagiance shall be to his Subjects manifestly approved and consumed by the doctrine and practice of the State of Frâ—â—ce the other is that whereas the Pope by meanes of the Queenâ— house aymed at the establishment of his temporall power and greatnesse in this Kingdome as is manifest by the doctrine and practice of the Bishops and English Priests since the marriage and consequently made a Kingdome a part within this Realme NOTE by the subscription and disadvow of their Ecclesiasticks of this damnable doctrine the cleane contrary will follow that in example of the Queens house all English Catholiques will conforme themselves in doctrine and practice and in this point the King shall receive full duty and obedience of his Catholike Subjects and the Pope shall be content with his spirituall power limited as in France for the Queens house so long as it shall please the King to permit it That the Bishop of Mâ—rdes and all Bishops sent into England from the Pope have their Buls papaleâ— expresly prohibited by the lawes and rights of this Realme it is maniâ—est By these papers you may plainly discerne the dangerousnesse of these Romish Agents their high and bold attempts against his Majesties Preâ—ogative royall and the safety of his person and their policies by which presently upon the marriage 〈◊〉 endeavoured to set up the Popes both Ecclesiasticall and Temporall jurisdiction to oververtop the Kings How this controversie was ended I have no certaine intelligencâ— As â—or other Priests and Jesuits you have already seen what Proclamations were published against them between and during the two Sessions of Parliament in the yeerâ— 1628 by reason of the frequent complaints of the Commons and for the forenamed ends Vpon which Proclamations divers Priests and Jesuits were apprehended and some Râ—cusâ—nts indâ—â—ed by Officers and Justices of peace well affected to our Religiâ—n but how notwithstanding all these Proclamations royall promises Priests and Jesuits were released from time to time by warrants sometimes under his Majesties owne hand sometimes under the hands of his privy Counsell but most times by warants from Secretary Windebank alone and how Iohn Gray with other Messengers and â—oâ—e Harwood were reviled threaâ—ned to be whipt and committed to Prison by Windebanke for apprehending Priests and Iesuits according to their duty till they should 〈…〉 bond with sureties to him NEVER TO PERSECVTE PRIESTS OR POPISH RECVSANTS MORE with other particulars of this nature I have manifested at large in my Royall Popish Favourite to which I reserâ—e the Reader onely I shall give you a short touch of some Priests and Jesuits released after these Proclamations as likewise by whom and whence a 〈…〉 11. Aprilâ—s 6. Caroli there were 16 Priests released one of the Clinke by one Warrant â—â—â—ler his Majesties owne Signe Manâ—â—l at the Instance of the Queen notwithstanding aâ—y former order against such releases 26. Iulâ—y 6. Carols by like Warrant and Instance there were six Priests and Jesuits more released out of the same prison 18. November and 20 Iâ—nuary 7. Caroli two priests more were thance discharged by like Warrant 15. Iune 1632. and 18. Decemb. 1633. there were two priests more discharged out of the Clink by a Warrant of the Lords of the Counsell upon the 〈…〉 On the 15. of Iune 1632. Windebanke was made one of the principall Secretaries of State by Arch-bishop Laâ—d's procurement as appeares by this passage in his 〈…〉 Diary Iune 15. Master Francis Windebanke MY OLD FRIEND was sworâ—e Secretary of State which place I OBTAINED FOR HIM of my gracious Mâ—ster King CHARLES To what end this Instrument was advanced to this place of trust by Canterbury what good service he did the Priests Jesuits Nuncio Papists Pope and his Nuncioes therein will appeare in the sequel of this Narration No sooner was he setled in his place but within few moneths after he fals to release and protect Priests Iesuits Recusants more then any of his predecessors and all the Counsell besides becomming their speciall paâ—â—on insomuch that in the yeere 1634. he received this speciall letter of thanks from Father Ioseph for it written by the French Kings speciall command faithfully translated out of the originall indited in 〈◊〉 sound among his papers Most excellent Sir my Patron most Worshipfull I should be too much wanting to my duty NOTE if I did not render my most humble thanks to your Excellence having after so many other favours conferred upon our Mission received for a compleâ—â— height the singular proofe of your â—ffection in the delivery of our Fathers
thereof as shall be requisite for the furtherance of the businesse of himselfe since he is a person trusted by the Court of Rome in this affaire but not as from Us who having nothing to doe with the Pope treated not with him NOTE but with the King of Spaine onely To the fifth Article concerning the publike Church besides the Chappell We are verily perswaded that this would not have been demanded if they had been well informed it being more then either We Our Selfe have or the Prince Our Sonne And if there be no other reason for the demand of such a Church then that the World may take notice of the Religion shee professeth in a publike manner that may be aswell in the Chappell assigned for her and her Family to which shee and they may publiquely and openly resort in the sight of all whosoever shall desire to behold it it being in effect a Church with a Church-yard belonging unto it and not simply a private Oratory To the sixt Article where it is said that her Servants c. ought in any case to be Catholiques that concernes not us but the King of Spaine who is to appoint them To the twelfth Article where it is required that the superior Minister having ecclesiasticall authority over her Family should be in ordine Episcopali VVe are well contented to leave that to the King of Spaine to allow of it if he think fit To the sixteenth Article NOTE where it is required by the Pope quod Ecclesiastici nullis legibus subjaceant nisi suorum superiorum Ecclesiasticorum Our answer is that the exemption seems strange and as we verely beleeve is not allowed them in all States and Countries that are Roman Catholiques VVe hope that the Clergy-men who shall come hither to attend the Infanta will give no cause for the Civill Magistrate to proceed against them in that manner except it be for great and heynous causes and that for faults meerly civill To the nineteenth concerning the Nurses it belongs unto the Infanta and shee may doe in it as shee pleaseth Resolutions upon the other five Articles brought out of Spaine by the Count of Gondomar and answered by Us. TO the first concerning security against Divorce the doubt which the Pope makes is very needlesse and the answer which we gave unto the King of Spaine is so full as more cannot be offered nor said To the second touching the education of the Children we consider that these Articles now to be agreed on will hereafter become publique and that for Us to declare unto the VVorld NOTE that we have ingaged Our Self to have our Grand-Children brought up usque ad annos Nubiles in a Religion which we professe not not is publiquely professed in Our Kingdome VVe leave it unto the King of Spaine's wisdome to consider indifferently and uâ—partially how unfit it is for us in many respects to yeeld unto it And therefore further then you have already assented unto in that Article in the generall which leaves the Children under the tuition and care of the Mother longer or shorter according to their constitutions and healths which may possibly reach unto the time required by the Pope we can by no meanes condescend unlesse the King of Spaine think fit to limit the time to a certainty for the Mother to have the eare of the Children so as it exceed not seven yeers old which We can be contented to yeeld unto Thus farre concerning the demands made by the Pope particularly unto severall Articles For the close of all wherein it seems he expects some offer to be made by Us for the general good of the Roman Church the same is explicated more plainly in a discourse held by the Cardinall Bandino with George Gage whereof a Copy is sent with these Articles King James his Agent at Rome But for that matter you are to put the King of Spaine in remembrance that we treat with him and not with the Pope That the Articles concerning Religion agreed upon betwixt his Father and Us were such and so full to the satisfaction of that Church in the opinions of the learnedst and greatest Clergy of Spain as we have bin often told that they have been ever of opinion the Pope could not upon those Articles nor ought to refuse the Dispensation The Cardinall acknowledgeth as it seems in that discourse that the Pope is satisfied with the reasons given both by the Padre Maestro and Gage that We of Our own authority cannot give a generall free liberty of exercising the Roman Religion What is it then they would have Setting that aside We have in a manner already done that which is desired NOTE as all the Roman Catholikes have found out of Our gracious clemency towards them especially of late and will no doubt acknowledge Which if the Pope had knowne when these answers were given by him to the Articles it is to be presumed he would not so much have insisted upon that poynt But for whatsoever may concerne that businesse We have so fully declared Our Selfe unto the late King of Spain by Our Letter of the 27. of Aprill 1620. under Our hand and Seale as We hope the King of Spaine rests satisfied both with the extent of Our promise in that behalfe and with the assurance of performance which is as much as in honour can be required at Our hands or as We can grant considering the â—â—ate of Our affaires and government And therefore since whatsoever is already agreed unto either in the Articles or by that letter We intend sincerely and religiously to performe and can goe no further for no respects without notable prejudice or inconvenience We desire to know whether the King of Spain wil resolve to conclude the Match upon those termes or not that there may be no time lost for us to provide some other Match for Our Son if that shall not succeed and so to presse a present resolution without sending too and fro betwixt Rome and Spain which spends time and may serve still for a colour to draw the Treaty in infinitum Neverthelesse if you find that it is a thing impossible for them to resolve without a reply to Rome and that they doe earnestly desire it We are contented that you shall yeeld them two moneths time after your audience and no longer so as before Christmas at the furthest We may be advertised finally what we ar to trust unto beyond which time we can expect no longer Thus you may observe how farre We are pleased to expresse Our Selfe aswell to manifest Our desire and intention to continue for ever on Our part the strict amity betwixt Us and Spaine as also to take away all just exception that may hinder the speedy conclusion of the Match as We have been contented now to inlarge Our Selfe further in divers particulars then was before agreed on or desired as namely in condescending that the superior Minister may be in ordine Episcopali
Macte gloriâ invictissime Princeps prospere procedas regnes Nescio enim profecto an glâ—riosius Tuo viderit unquam universus orbis imperium Relege si libet titulos dignitatem agnosce Quid Anglia Primogenita Ecclesiae Dos Mariae Regnum Dei quo â—erax fructu NOTE Qua faecunda sobole Duodetriginta Reges Reginae Duae-deviginti antegenitores Tui in caelestem Sanctorum senatum relati numerantur conscripti Episcoporum sanctorum turba trigesimum supra centesimum transcendat â—umerum Archimandritas Caenobiaâ—chas sexaginta octo in cives acceperunt caeli Martyrum si palmas si Confessotum numerarem coronas nec lingua sane nec latera suo satissacerent officio Seâ— eheu quo jam exulat avita pietas ubi jacet pia Religio ubi delitâ—scit religiosa pieâ—as Per Te serenissime Princeps pro te sub Te confidimus NOTE spiritum aliquando sanguinem vitam patriam recipient quae horum temporum improbitas exiliis punivit relegavit In simum Tuum consugit labefacta Resp dilacetata Patria carceres rapinas mortes exilia passa perpesâ—a diu fides Religio Catholica * Tu nobis a Deo datus Tu nobis natus dulcissime Princeps ad patriam nostram sublevandam ad pacem pietatem restaurandam ad imperium Christi dilatandum ad Regiam proginiem amplissima serie propagandam ad mundum universum â—aelicibus Tuis Hymenaeis perbeandum Vive igitur Augusta Caesarum Prosapia vive vive ad Nestoris annos Regia Tua gaude triumpha compare Fourthly by the Popes owne Letter to the Prince during his residence in Spaine and the Princes answer thereunto printed in diverse languages and Authors which I * Meâ—cure Francois Tom. 9. Anno 1623. p. 509. 510. c. shall here once more present unto you onely in English truly translated out of the French Copie The Popes Letter to the King when Prince of Wales and in Spain MOst noble PRINCE health and light of the divine grace Forasmuch as great Britaine hath alwayes beene fruitfull in Vertues and in men of great worth having filled the one and the other world with the glory of her renowne Shee doth also very often draw the thoughts of the holy Apostolicall Chaire to the consideration of her praises And indeed the Church was but then in her infancy when the King of Kings did chuse her for his inheritance and so affectionately that we beleeve the Romane Eagles have hardly out-paâ—â—â—d the Banner of the Crosse. Besides that many of her Kings instructed in the knowledge of the true salvation have preferred the Crosse before the royall Scepter and the discipline of Religion before covetousnesse leaving examples of piety to other Nations and to the ages yet to come So that having merited the Principalities and first places of blessednesse in heaven they have obtained on earth the triumphant ornaments of holinesse And although now the sâ—ate of the English Church is altered we see neverthelesse the Court of great Britaine adorned and furnished with morall Virtues which might serve to support the charity that we beate unto her and be an orâ—â—ment to the name of Christianity if withall she could have for her defence and protection the orthodox and catholike truth Therefore by how much the more the Glory of your most noble Father and the apprehension of your Royall inclination delights us with so much more zeale we desire that the gates of the kingdome of Heaven might be opened unto you and that you might purchase to your selfe the love of the universall Church Moreover it being certain that Gregory the great of most blessed memory hath introduced to the English people and taught to their Kings the Law of the Gospel and the respect of Apostolicall authority We as inferiour to him in holinesse and virtue but equall in name and degree of dignity it is very reasonable that we following his blessed foot-steps should endeavour the salvation of those Provinces Note especially at this time when your designe most noble Prince elevates us to the hope of an extraordinary advantage Therefore as you have directed your journey to Spain towards the catholike King with desire to ally your selfe to the house of Austria we doe commend your designe and indeed doe testifie openly in this present businesse that you are he that takes principall care of our Prelacy For seeing that you desire to take in marriage the daughter of Spaine from thence we may easily conjecture that the ancient seeds of Christian piety which have so happily flourished in the hearts of the Kings of great Britaine may God prospering them revive againe in your soule And indeed it is not to be beleeved that the same man should love such an alliance that hates the Catholike Religion Note and should take delight to oppresse the holy Chaire To that purpose we have commanded to make continually most humble prayers to the Father of lights that he would be pleased to put you as a faire flower of Christendome and the onely hope of great Britaine in possession of that most noble heritage that your Ancestors have purchased for you to defend the authority of the Soveraigne High-Priest and to fight against the monsters of heresie Remember the dayes of old enquire of your Fathers and they will tell you the way that leads to heaven and what way the temporall Princes have taken to attaine to the everlasting Kingdom Behold the gates of heaven opened the most holy Kings of England who came from England to Rome accompanied with Angels did come to honour and doe homage to the Lord of Lords and to the Prince of the Apostles in the Apostolicall chaire their actions and their examples being as so many voices of God speaking and exhorting you to follow the course of the lives of those to whose Empire you shall one day attaine It is possible that you can suffer that the Heretickes should hold them for impious and condemne those whom the Faith of the Church testifies to raign in the heavens with Iesus Christ and have command and authority over all Principalities and Empires of the Earth Behold how they tender you the hand of this truely happy inheritance to conduct you safe and sound to the Court of the Catholique King Note and who desire to bring you back again into the lap of the Roman Church Beseeching with unpeakable sighs groanes the God of all mercy for your Salvation and do stretèh out to you the Armes of the Apostolicall Charity to imbrace you with all Christian affection Even you that are her desired Sonne in shewing you the happie hope of the Kingdome of Heaven Note And indeed you cannot give a greater consolation to all the people of the Christian Estates then to put the Prince of the Apostles in possession of your most Noble Island whose authority hath beene held so long in the Kingdome of
our Countries good and our owne confident perswasion that these will much advance the glory of Almighty God the everlasting honour of your Majesty the safety of your Kingdomes and the encouragement of all your good Subjects we doe most humbly beseech your Majesty to vouchsafe a gracious answer This Petition being presented to the King by a Committee of both Houses the King after some deliberation gave this Answer to it That the lawes against Iesuits and popish Recusants should be put inâ—due execution from thenceforth c. Whereupon the Commons soone after sent another Petition to the Lords desiring their concurrence with them in presenting it to his Majesty for removing popish Recusants and those whose Wives were Papists from offices of trust which by law they were disabled to execute which the Lords taking into consideration It was after reported to the Lords and entred in their Journall in this manner Die Iovis viz vicessimo die Maij 1624. The Lord Arch-bishop of Canterbury reported that at the meeting this day with the Commons they presented an humble Petition to the King desiring this House to joyne with them therein as heretofore The which Petition was read in haec verba viz. WE your Majesties loyall and faithfull Subjects the Commons by your royall Authority and commandement called to and Assembled in this present Parliament out of all the parts of your Kingdome of England and Dominion of Wales doe in all humility give your Majesty most humble thanks that you have so religiously and openly published that your lawes and acts of State against popish Recusants shall be put in due execution and now we hold it our bounden duty amongst other important affaires of your Realme to informe your Majesty of the growth of this dangerous sort of people in this your Kingdome and of their insolency and boldnesse in all the parts thereof insomuch as many of them unknowne to your Majesty have crept into offices and places of government and authority under you to the disheartning of you good Subjects and contrary to your Majesties lawes and acts of State whose names in discharge of our allegiance and duty without respect of persons we in all humblenesse present to your Majesty c. Now in consideration of the great countenance hereby given unto popery the greaâ— griefe and offence to all your best affected and true and loving subjects the apparant danger of the whole Kingdom by putting the power of Arms into such mens hands as by former acts of your Majesties counsell are adjudged persons justly to be suspectedâ— and fit themselves to be disarmed your sayd royall and faithfull subjects doe most humbly beseech your Majesty graciously to vouchsafe that the sayd Lords and Gentlemen hereunder named for this important reason and for the greater safety of your Majesty and of this your Realme and dominion may be removed from all your Majesties commissions of great charge and trust commissions of Lieutenancy Oyer and Terminer and of the peace and from all other offices and places of trust The names of all such persons as are certified to have places of charge or trust in their severall Counties and are themselves Popish Recusants or Non-communicants that have given over suspicion of their ill affection in Religion or that are reported or suspected so to be THe right Honourable Francis Earle of Rutland is certified to be Lord Lieutenant in the County of Lincolne and a Commissioneâ— of the peace and Custos Rotulorum in the County of Northampton and a Commissioner of the peace and of Oyer and Terminer in Yorkeshire and in other counties and that he and his wife are suspected to be popish recusants The right honourable the Earle of Castlehaven is certified to be a Commissioner of the peace and of Oyer and Terminer in Wiltshire and to be suspected to be ill affected in religion and that some of his family either are or lately were recusauts Sir Thomas Compton Knight is certified to be a Commissioner of the peace and of Oyer and Terminer in Warwickeshire and he and the Countesse his wife are certified by same to be suspected to be popish recusants The right honourable Henry Lord Herbert is certified to be a Commissioner of the peace in Monmouthshire and to favour the popish religion and to forbeare the Church The right honourable the Lord Viscount Colchester is certified to be a Commissioner of the peace in Essex and by report that he commeth not to the Church nor receiveth the communion The right honourable the Lord Peter is certified to be a commissioner of the peace in Essex and by report that he commeth not to the church nor receiveth the communion and that his wife and family are generally suspected to be popish recusants The right honourable Henry Lord Morlay is certified to be a commissioner of the peace in Lancashire and to be suspected to be a popish recusant The right honourable the Lord Windsor is certified to be a commissioner of the peace in Buckinghamshire and by common fame to be a popish recusant The right honourable William Lord Evre is certified to be a Justice of the peace in the county of Durham and to be a popish recusant convicted The right honourable the Lord Wooten is certified to be in place of authority in Kent and that he and his wife doe forbeare the church and are justly suspected to affect the Roman religion The right honourable the Lord Teynhani is certified to be a commissioner of the peace in Kent and by common report to be a popish recusant The right honourable the Lord Scroope is certified to be a Lord Lieutenant of the Counties of Yorke of the City of Yorke and of Kingston upon Hull and to be a Commissioner of the peace and of Oyer and Terminer in the said Counties and in sundry other Counties and that his Lordship hath not received the Communion once every yeere in the last three or foure yeeres and that his Lordship hath given overt suspicion of his ill affection in Religion by his departure from the Communion on sundry dayes when his Majesties Counsell there resident and others of the Congregation staid behind to receive the same sometimes on Easter-day and sometimes on the fifth day of November and it is testified by witnesse that the Lord Archbishops grace of Yorke and others of his Majesties Counsell there resident were present did receive the Communion once when his Lordship went away and that his Lordship doth rarely repaire to the Church on Sundayes and Holy-dayes in the forenoon and not above twice to the afternoone Sermons whereunto former Lord Presidents with his Majesties Counsell there residing have frequently repaired and whereunto the Counsell now there resident doe ordinarily repaire since he was made Lord President whereof notice is taken by all his Majesties Subjects in those parts to the great griefe of such as are truly affected in Religion Sir VVilliam Courtney Knight is certified to be a Commissioner of the peace and
better effecting of this I must and doe further require that the Register doe write out severall Copies of these Letters and issue them into the severall Arch-deaconries that none may plead ignorance of their duty in this behalfe as you must look to answer it further if fault be found to rest upon you Thus not doubting of your religious care and duty to the Church and State I leave you all to the grace of God and rest Your loving Friend and Diocesian Gul. Menevensis Westmin Ian. 14. 1625. To the right Worshipfull my very loving Friends Doctor Aubrey Chancellour of the Diocesses of Saint Davids and all his Surrogates and Deputies within the severall Arch-deaconries these be delivered Upon this the names of some few Recusants were certified to the Bishop out of Carmarthen and Pembrokeshire in Iune following but what other proceedings were used against them I am yet to seeke After this a new Parliament being assembled at Westminster in February 1625 they appointed a speciall Committee for Religion to examine the forementioned abuse of stopping proceedings against popish Recusants Priests and Jesuits by Letters under the privy Signet who issued out this ensuing Warrant to the Signet-Office found among Secretary Windebanks papers Lunae 6. of March 1625. at the Committee for Religion M. Moore M. Wil. Whitaker M. Lâ—u Whitaker M. Nubery THese Sub-committees are appointed to search at the Signet-Office what warrants have passed for the stay of the execution of Priests and Jesuits or of any other legall proceedings against popish Recusants since his Majesties gracious Answer to both Houses of Parliament delivered at Oxford in August and they are to bring Copies of all such Warrants or of the Dockets to that Commitee at their sitting upon Thursday next Iohn Pym. This is a true Copy of the Order delivered at the Signet-Office by Master Moâ—re Master Lau. Whitaker and Master Newbery examined with the Order it selfe the tenth of this instant March 1625. John Grymesdyche What the ground of this warrant was appeares by the report of Master Pym in the Commons Iournall of that Parliament Iovis 23. Martâ— 3. Car. Regiâ— MAster Pym reporteth from the Committee for religion a Letter written to the Major of Yorks for repriving of some Iesuitâ— Priesis and other Recusants there being doubt made of the Letter being under the Signeâ— a Sub-committee was appointed by the Committee of religion to examine this Letter with the Originall at the Signet-Office they going thither an Answer was returned by b b 〈…〉 Mr. Windebanke the then Clarke there that he cannot shew them that they desire without order from the King After which this Order was made in the Commons House Sab. 29. Apr. 2. Car. Regis THe Committee for Religion is to have power to make Sub-committees to goe and examine any that be sicke or in prison or have other lawfull impediment concerning saying of Masse or printing of popish bookes or other things in that nature In the moneth of May following the House tooke divers Examinations concerning popish School-masters and reâ—â—sants that were in office and particularly of a Iesuit that had a lodging and was in Commons in Graye-Inne and at last they agreed upon a Petition against recusants in office and to present their nature therewith to the King to the end they might be removed Martis 6. Iunij 3. Car. Regis THe Petition against Recusants in authority was â—grossed read and allowed to'be presented to his Majesty and this to be done by the Privy Counsell of the House and Sir Iohn Fulleston which was done accordingly but with what reall successe I can give no exact account In this Parliement these ensuing articles against Popish Recusants were consulted of in the Common House with an intent to draw them into an act Articles consulted upon in Parliament for a Law against Recusants 1. THat where by former Statutes the King was to have 20. li. a moneth from Recusants hereafter his Majesty shall take two parts of the lands of every Recusant 2. Church-wardens monethly to present the names quality and ability of every person in their parish absenting from Church to Justices of peace 3. A new Oath with more additions to be taken concerning the Supremacy 4. His former Law to be explained and confirmed that the Husband shall pay for the recusancy of his Wife 5. That Recusants shall not keep any weapons in their houses but what shall be allowed by Justices of the peace and shall neverthelesse be assessed for provision of Armes 6. All papisticall books to be prohibited from comming over from beyond the fear oâ— here received upon a great paine 7. If any shall discover a Papist or any other at Masse whereby they may be apprehended he shall have the third part of their Lands and Goods for his paines and inteligence 8. Every Recusant shall cause his child to be baptized in his parish Church within a moneth after birth upon great paine 9. No Recusant to beare office of Iustice of peace or otherwise or any man whose wife shall be a Recusant or practise law common or civill or phisicke nor have command in warre and no Recusant being Patron of any Benefice shall have power to present unto it but both Vniversityes shall present unto it alternis vicibus 10. All persons convicted of recusancy shall stand excommunicated ipso facto No Recusants shall hold any lands or Tenements by curtine no woman recusant shall have dower or thirds of her Husbands lands or goods by any custome or usage of place 11. That the children of Recusants above the age of five yeers shall be taken from their Parents and placed for education by Iustices or peace in every parish and to be maintained at their Parents charge and they not to have power to dis-inherit them 12. No Recusant shall be Guardian in Socage Chivalry or pour-nature to any person c. 13. That no person shall goe beyond the seas without taking the new Oath unlesse by warrant from the King or â—ix of the privy Counsell 14. If any of the Kings Subjects shall be reconciled to the Pope in any part beyond the â—eas and return to any of the Kings Dominions it shall be treason as if it had been done in England Pope Vrban the eighth having intelligence of this Parliamentâ— strict proceedings against popish Priests and Recusants in England sent this enming consolatory Bull unto them found among Secretary Windebankes papers at the end whereof I find the torme of an Oath which the English Priests take before they be admitted into any Ecclesiasticall Office in the Church of Rome both which I shall here subjoyne Urbanus P P. Octavns DILECTI FILII Salutem Apostolicam Reâ—edictionem Non semper terrena faelicitas est beneficium coeli patrimonium pâ—â—tatis pacemenim cum pâ—etate vâ—olens ecclesia non rare experta est potentiam mortalium esse stipendium sceleris quare Catenas martyrum anteferimus Coronis triumphantium Deus sempiterâ—â—â—
this very yeere even when the Parliament was sitting they were upon the point of gaining a publike Toleration of their Religion in Ireland where they plotted first openly to erect the same being furthest out of the Parliaments and peoples view and then to set it up openly by degrees neerer home This Toleration there by their powerfull Court-friends and purses was so farre resolved on and proceeded in that the Protestant Bishops of Ireland knew of no other meants to prevent it but by joyning in a publike Protestation against it the Copy occasion and manner whereof I shall here present you with as I found them in the Arch-bishop of Canterburies Study sent as it seemes to the then Arch-bishop out of Ireland The judgement of the Arch-bishops and Bishops of Ireland concerning a Toleration of the popish Religion by publike Protestation THE Religion of Papists is superstitious and idolarous their faith and doctrine erronious and hereticall their Church in respect of both Apostolicall to give them therefore a Toleration of Religion or to consent that they may freely exercise their Religion and professe their Faith and Doctrine is a grievous sinne and that in two respects First it is to make our selves accessary not only to their superstitious Idolatries Heresies and in a word to all the abominations of Popery but also which is a consequent of the former to the perdition of the seduced people which perish in the deluge of the Catholike Apostacy Secondly to grant them a Toleration in respect of any mony to be given or contribution to be made by them is to set Religion to sale and with it tho soules of the peoples whom Christ our Saviour hath redeemed with his blood And as it is a great sinne so it is a matter of most dangerous consequence the consideracion whereof we leave to the Wife and Judicious beseeching the Zealous God of Truth to make those who are in authority Zealous of God glory and of the advancement of true Religion zealous resolute and conragious against all popery superstition and idolatry There were likely to be granted unto the Papists in Ireland many priviledges and withall a Toleration for their Religion in the consideration of the payment of a great summe of money This Easter◠tearme 1626. there was a great meeting of all the chiefest of the whole Kingdome and the Arch-bishops and Bishops c. and it was likely to be concluded Doctor Dowman Bishop of London-derrey Aprill II. preached at Dublin before the Lord Deputy and the whole State his Text was Luke I. at the 79. In the midst of his Sermon he openly read this Protestation above written subscribed by the Arch-bishops and Bishops of Ireland and at the end he boldly said and let all the people say Amen And suddenly all the whole Church almost shooke with the sound that their Amen made c. the Lord Deputy called from the Bishop of Derry a copy both of his Sermon and Protestation to send to the King the learned and couragious Bishop gave this answer that there was nothing he either spake or read in the Pulpit but he would willingly justifie it before his Majesty and feared not who read or saw it So now by Gods mercy nothing may yet be done or will be till the Lord Deputy heare from the King The Bishop hereupon was sent for into England and after some attendance here returned back into Ireland where he dyed at his Bishoprick How bold the popish Titular Bishops were in Ireland and how they there ordained Masse-Priests by authority from the sea of Rome before this Protestation will appeare by these ensuing Letters of Orders conferred by Thomas Bishop of Meath which I found in the Arch-bishop of Canterburies Study thus indorced with his owne hand May 27. 1637. The forme of an Ordination by the Bishop of Meath in Ireland according to the forme of the Sea of Rome THOMAS Deiet Apostolica gratia Medensis Episcopus Universis singulis praesentes Nostras literas visuris salutem in eo qui est vera salus Notum facimus quod Nos Ordines in Cameris privatis Hereticae persecutionis metu celebrantes Dilectum Nobis Nolanum Feranan Dereusis diaecesios Diaconum ideoneum repertum and Sacrum Presbyteratus ordinem Sabatho sancto die 5. Aprilis Anne 1625. juxta 〈◊〉 Calendarij computum promovendum duximus et promouemus rite in Domino 〈◊〉 Messarum solemnia virtute dinissorialum sui Ordinarij Datum in loco Mansionis Nostrae die Anno praedictis Signed Thomas Medensis and sealed with his Episcopall Seale A Copy of the Certificate for the order of Priesthood This is a true Copy of that Copy of the Certificate which was this 27. of May 1635. sent in unto the Counsell-board Sir E. Nicholas How popery and Papists have since increased in that Kingdome notwithstanding this Protestation and what open Toleration of popish Bishops Priests Masse Monasteries Nunneries and a Colledge of Jesuits c. hath been in that Realme you shall heare anon in the continued seris of this Designe which transports me into France for a time from whence it had its second birth Not long after the Kings Match with France there was a designe in that Realme to extirpate the Protestants and surprize all their fortified Townes in that Kingdome whereof Rochell was the principall which being a maritane Towne furnished with a good Fleet of Ships able to make good their Harbour and furnish themselves with provisions and supplies from all their Protestant friends maugre all the Sea-forces of the French King thereupon the French Cardinall Richelieu and his confederates taking the advantage of their new interest in the King of England by reason of this marriage importuned him to lend his Brother of France the Vaunt-guard one of the Vessels of his royall Navy and seven Merchant-men of Warre to be imployed in his service by sea which the King condescending to sent the said Ships under the command of Captaine Pennington into France to be imployed as the French King and his Counsell should prescribe Who designing them for service against Rochell to surprize their Ships block up their Haven and intercept their trade and reliefe contrary to their expectation the Captaines Masters and Marriners of the Ships were so much discontented that they were designed against the Rochelers who were not onely their friends but the chiefe professors and maintāiners of the Protestant Religion in those parts and that they should be made the instruments of their ruine and draw the guilt of their innocent Protestant blood upon their soules that they all unanimously resolved they would rather dye sinke or be hanged up at the Masts of their Ships then stirre one jot or weigh anchor for such an unchristian detestable imployment Captaine Pennington their Admirall and the French used all the rhetorick and perswasions they could to alter this their heroick and most Christian resolution but they continued inflexible and would neither by allurements rewards nor threats be
Lawes which are capitall to the ostenders We therefore being justly provoked by the boldnesse of the said Smith doe hereby straitly command all out loving Subjects of whatsoever condition quality or degree that none of them directly or indirectly doe permit or suffer him to be concealed or harboured but that forthwith they arrest and apprehend his body and bring him before the next Justice of Peace to the place where he shall be apprehended whom We straitly command to commit him to prison without baile or mainprize and presently thereupon informe Vs or our Privy Counsell of his apprehension And We doe further declare hereby that if any person shall hereafter directly or indirectly harbour or conceale the said Smith or use or connive at any meanes whereby the said Smith may escape from being apprehended or 〈◊〉 it at then We shall extend the uttermost severity of our Lawes against every such offender And We further charge and command all and singular our Judges Justices of Peace Majors Sheriâ—fs Constables and all other our Officers Ministers and loving Subjects that if they shall find any person offending herein hereafter that then they and every of them proceed with all diligence and roundnesse not onely against the said Smith but also against all such as shall harbour conceale or connive at his concealment or shall not me their best endeavours for his discovery and apprehension according to the uttermost extent of our Lawes Given at Our Court at White-hall the 11. day of December in the fourth yeere of Our reigne of Great Britaine France and Ireland By the KING A second Proclamation for the aprrension of Richard Smith a Popish Priest stiled and calling himselfe the Bishop of Calcedon WHereas by our Proclamation bearing date the eleventh eay of December last past for the reasons in that our Proclamation expressed VVe did straitly command that none of our Subjects should harbour or conceale the said Smith but that forthwith they should arrest and apprehend his body and bring him before the next Justice of Peace to the place where he should be apprehended whom VVe thereby commanded to commit him to prison without baile or mainprize and presently to informe Us or our privy Counsell of his apprehension And VVe did thereby declare That if any person should then after directly or indirectly harbour or conceale the said Smith or use or connive at any meanes whereby the said Smith might escape from being apprehended or arrested that VVe should extend the uttermost feverity of our Lawes against every such offender as by our Proclamation at large appeareareth which our Proclamation hath not yet wrought that good effect which VVe expected the said Smith being still hidden and harboured by those who being insected and blinded with popish Superstition preferre their respects to him before their duty to Vs and the feare of Our high displeasure and the consequence thereof VVe therefore by the advice of our privy Counsell have thought sit by this our second Proclamation to renew our former command in that behalfe And to the end that none of our Subjects may hereafter excuse themselves by a pretended ignorance of the danger they shall fall into if they shall harbour or conceal him VVe doe hereby publish and declare that the said Smith is not onely a popish Priest and with a high presumption taketh upon him to exercise Ecclesiasticall Jurisdiction pretended to be derived from the Sea of Rome within this our Realme and endeuvoureth to seduce our Subjects from the true Religion established in the Church of England which by Gods assistance VVe shall ever constantly maintaine but doth also seditiously and traiterously hold correspondence with our enemies rending to the destruction of our State And therefore VVe doe now againe renew our former command for his apprehension Quâ—râ— what Priests or Hurlirers of them hath since suffered in this kind and doe hereby further signifie That whosoever shall lodge harbour or relieve the said Smith or any other Priest Jesuit or otherâ— having taken orders by authority pretended to be derived from the Sea of Rome shall incurre the danger of our Lawes made against the harbourers lodgers and relievers of Priests to the full extent thereof which by the Statutes of this our Realme is Felony And VVe doe further hereby declare which VVe shall really performe That whosoever shall discover the said Smith and cause him to be apprehended as asoresaid shall have a reward of one hundred pounds in mony to be presently paid unto him by Us and shall also have the benefit of all such penalties and forfeitures which shall or may accrue unto Us and be forfeited by that person in whose house the said Smith shall be found to have been harboured or concealed And VVe further charge and command hereby as by our former Proclamation VVe did all and singular our Judges Justices of Peace Majors Sherieffs Constables and all other our Officers Ministers and loving Subjects that if they shall find any person offending herein that then they and every of them proceed with all diligence and readinesse not onely against the said Smith but also against all such as shall harbour conceale or connive at his concealment or shall not use their best endeavours for his discovery and apprehension according to the uttermost extent of our Lawes Given at Our Court at White-hall the 24. day of March in the fourth yeere of Our reigne of Great Britaine France and Ireland These Proclamations against the Bishop of Calcedoâ— at the first view seem to carry and expresse abundance of royall zeale against Popery and to proceed onely 〈◊〉 some zealous Protestants of the Kings Councell out of a conscientious care of 〈◊〉 preservation of our established Religion and detestation of Smithâ— audatiousness to conferre orders and exercise Episcopall Jurisdiction within his Majesties Dominions by a Forreign authority from the Sea of Rome which is no lesse then high Treason by the Statutes of 23. Eliz. c. 1. But if our English popish Priests Monks and paâ—ties themselves who are able to give us best and truest information in this particular or this Bishops best friends in forraigne parts may be credited or the Primate of Armagh himselfe Doctor Vsher in one of his b 〈◊〉 17 16â—â— Letters to the now Arch-bishop of Canterbury these Proclamations against the Bishop of Calcedon were not procured at the motion of any Protestants or out of any love to our Religion or opposition to popery but at the earnest solicitation of the regular Priests and Munks in England and Ireland who violently opposed Doctor Smiths election and Episcopall Jurisdiction to which they would by no meanes submit pretending themselves exempted from it by their orders and writing bitterly against the having of any Bishop in England which would eclipse the Regulars power and extenâ—â—re their gaines c 〈…〉 Daniel a Iesu Horuran Lomelus Loâ—ly Nicholas Smith and others writing expresse books against his Episcopacy which were by Smith and his Pertisans
him thankes for his Resolution about ordering the Kings Chappell and wearing his Whites c. and promising to speake to my Lord Traquair about Edward Helly Another Febr. 28. 1634. Containing Thankes from the King for the solemnitie of the late Communion and expressing his hopes that the other Bishops were in their Whites as well as he that the envy of the uulgar might not fall only on him That he had shewed His Majesty the paper of those of the Session as did not conforme at the Communion That he had done what he could for the Gentlemen of the Chappell but the times required patience c. On the 28. of Septemb. 1634. The Arch-Bishop caused the King to signe a common prayer Booke for the use of the Church of Scotland and gave order to the Bishops of Scotland to compile certaine Canons for the Government of the Church of Scotland which Lyturgie and Canons were to be imposed on that Church by Regall and Episcopall Authority without consent of Parliament or of a generall Assembly the Bishops of Scotland not long after gave him a particular account of their proceedings herein with thanks for his many favours to them and assistance of them in this ensuing Letter thus endorsed with his owne hand Recep Aprill 12. 1635. From my Lord of Saint Andrewes and other Bishops about the Scottish Liturgie and CANONS May it please Your Grace VVE have put our Brother the Bishop of Rosse to the paines of a wet journey for ayding the Lyturgie and Canons of the Church and as we have found Your Graces favour both to our Church in Generall and our selves in divers particulars for which we are Your Graces debters so we are to entreate the continuance thereof in this and our common affaires We all wish a full conformity in the Churches but Your Grace knoweth that this must be the worke of time We have made blessed bee God a further progresse then all have here expected in many yeares by His Majesties favour and Your Graces helpe and hope still to goe further if it shall please God to continue Your Grace in health and life for which we pray continually And so remitting all things to our Brothers relation we take Our leave Your Graces affectionate Brothers and Servants Saint Andrew Glasgow 10 B. of Moray Ad B. of Dublane Tho Brochine Dated 2. Aprill 1635. On May 19. 1635. The Archbishop writ a Letter of thankes to Bishop Balentine for his forwardnesse in this service informing him That the King was well pleased with the conformity at the last reception of the Sacrament That he was glad the Church businesse there was in so faire a way c. That His Majesty had given him the Bishopricke of Aberdeen and expected his Residence there and care of that University August 7. 1635. He writ to him that the King is well pleased with the solemnity of the Sacrament and that the Bishops were in forme That he expects that all that receive there doe it kneeling and in forme and that every one of the Session doe it once a yeare at least and that therefore he and his Successor make a list of the names which performe or not c. After this he writ a Letter into Scotland to the Archbishop of Saint Andrewes dated November 10th 1635. which I find thus indorsed with his owne hand A Copie of my Letters sent by the Kings command into Scotland concerning Church-businesse there to be agitated betweene my Lord of Saint Andrewes and the Earle of TRAQUARE My very good Lord S. in Christo. FOr the particulars entrusted by the Church to the Lord Bishop of Brehen and namely about the Abbacy of Lindores you must expect them from the Lord Bishop himselfe and from such relations as you will receive by my Lord and the Earle of Traquâ—re Note now at this time you shall receive nothing but that which is commanded me by the King and must be my part to act in the present and future businesse for the Church of Scotland My Lord for the present the King is resolved upon some great reasons of State which have prevailed with him not to meddle with the Abbacy of Lindores of any other of that nature as yet but to leave them in that State in which they now are till such time as he may consider the decrees and the Act or Acts of Parliament which concerne them And till he can finde a way to Order them better both for his owne profit and the contentment of his people there Assuring you in the meane time that both in this and all other businesse hee will be very carefull both of the credit and of the maintenance of the Church whereof if your selfe or any other Bishop or Clergie Men shall make doubt I am commanded to tell you that therein you will not onely doe His Majestie wrong but hurt your selves and the Church which you seeke to benefit And in this very particular you are to know and make knowne to others that it is not the dislike of any person or persons or of the thing it selfe that causes this present stay but reason of State only and the care which the King hath all proceedings may goe on according to Law As for the Bishopricks his Majestie will take their wants into as provident care as he can and hath setled Arbroth upon the Bishopricke of Brehen but in what forme I am not able to tell you as not being so well acquainted with the customes and constitutions of that Kingdome and therefore lest I should mistake in any circumstance I leave that wholly to the Bishops owne relation For all the businesse of that Church in future which must come to the Exchequer or any other publique audience or any other businesse that may reflect upon the Church or any thing that belongs to the Kings service in which Churchmen are trusted you are immutably to hould this Rule and that by his Majesties strict and most speciall Command Namely that your selfe or the Lord Rosse or both of you together doe privatly acquaint the Earle of Traquare with it before it be proposed in publike either at the Councell Table Note or the Exchequor or else where and the Earle hath assumed to the King in my presence that he will strictly observe and hold the same corespendency and course with you and further that he will very redily and faithfully doe all good Offices for the Church that come within his power according to all such Commands as he shall receive either immediatly from the King or otherwise by direction of his Majesty from my selfe Note and if at any time your Lordships and my L. Traquare shall upon any of the aforenamed businesse so differ in judgment that you cannot accord it among yourselves you are to let it rest and write up either to his Majesty or to my selfe to move his Majesty for further direction w ch once received you are all to obey That so this little unhapy
much affrighted and the most of his friends in the Lords House forsooke him all the Popish Lords did absent themselves the Lord of Holland and Hartford were absent so was Bristol and others Savill and the Duke onely stucke close and faithfully to him and some sew other Lords God knowes the King is much dejected the Lords much affâ—ighted which makes the Citizens and House of Commons shew their heads some have braved little lesse than to unthrone His Majesty who if hee had but an ordinary spirit might easily quash and suppresse these people Our good Queen is much afflicted NOTE and in my conscience the Puritans if they durst would teare her in pieces this cannot be for the honour of France to endure a Daughter of that Nation and her Children should be thus oppressed and affronted The Earle of Holland is made Generall of the Army whither he is gone down the E. of Newport Master of the Ordnance Belfore Lieverenant of the Tower hath proved an arrant Traytor to the King NOTE who commanded him upon his Allegiance to receive a Captain and 1000 men into the Tower which he most traiterously refused to doe One clause is omitted which should have bin placed in the middle of the Letter which was to this effect That there was a Report in London that the Parliament House was on fire whereupon there was more than 1000 people very suddenly gathered together whereby you may easily perceive the heigth and 〈◊〉 of the peoples affections May 6. Anno Dom. 1641. There was another Letter sent from one Robert Phillips one of the Queenes Priests supposed to Master Mountagueâ— to this effect You may expect some company with you ere long Crofts Suckling Piercy Iermaine are gone all things here are in great incertainties Protestation is made and taken by both Houses much like but much worse than the Scottish Covenant I sent you some money by Mr. Iermaine but now that he is gone I make some doubt whether he might be mindfull of you to take it with him I haue spoke to the Queen about your occasions and will do what I can though I am not able to undertake much Your loving friend FRAN PHILIPS HEereupon Father Philips was sent for by a Messenger to appear before a Committee Ibidem p. 〈◊〉 that afternoone to be examined about it The Messenger comming to White-hall and finding him acquainted him therewith who sayd he would go in and eate something and come presently and goe with him But by a backe door he went and acquainted the Queen with his sending for and after some stay came and told the Officer that he had bin with the Queen who had commanded him that he should not go till she had spoke with the King and that he would obey her command before the Parliament Which being related to the House of Commons they were much distasted at it and sent another Warrant to apprehend and bring him forthwith the next day as a delinquent There was also a Warrant sent by the Serjeant at Arms for the Popes Nuncio NOTE and to bring him likewise before the House but he was not to be found The next day the King sent a Message to the Commons promising that the Popes Nuncio should be presently sent away out of this Kingdome Presently hereupon the Officer was again sent with a Warrant to apprehend Father Philips and waiting for him at White-hall complaint had bin made as it seemed to the King about it and the Lord Chamberlain at the Kings Command sent for the Officer to examine him by what Authority he came within the Verge of the Court to Attach any one who shewing his Warrant desired he would trust him with it to shew the King which the Officer did And the Lord Chamberlain soon after returning gave this answer That His Majesty would satisfie the House about it if Philips did not appeare But in the afternoon the sayd Philips appeared before the Committee and was examined and commanded to attend the House of Commons the next day After which Father Philips was committed prisoner to the Tower and these Articles of Impeachment drawn up against him most of them comprised in Brownes Relation The Impeachment and Articles of complaint against Father Philips the Queens Confessor Ibidem p. 400. to 411. lately committed to the Tower by the Honourable and High Court of PARLIAMENT THat the sayd Father Philips hath bin observed to have bin a great cause both in himselfe and his Adherents of a great part of the unquietnesse of this State He with Parsons and other their Assistants were the onely cause that the Pope was stirred up to send Breves to these Kingdoms of Englaud and Scotland and to hinder the oath of Allegiance Note and lawfull obedience of the subjects to our Gracious King that so they may still fish in troubled waters The damnable Doctrine which he and other Iesuits have taught to destroy and depose Kings hath bin the cause of the civill Wars like to be the fall of these Kingdomes if God in his mercy did not prevent it â—hey have bin the cause of the Monopolies projected in this Kingdome especially concerning the Forrest of Deane and marking of butter Caske where all the parties were partners and Confederates with them as Sir Basill Brooke sir Iohn Winter and a brother in Law of the sayd Sir Iohn that lived in Worcestershire and Master Ployden whose servant named Baldwin hath bin seen to deliver to Captain Read a substitute of the Iesuits an hundred pounds at a time to one Iesuite that lived in his house Father Philips hath bin a great Actor with the superiour of the Capuchions who is a most turbulent spirit and was sent hither by Cardinall Richlieu of France to be a Spye at this Court for the French Faction and hath therefore laboured by all means to breed dissentions Note for the French Aime at nothing more than to make a Schisme betwixt the English and the Scots that this State might be so weakned and made unable to withstand them that so they might have an opportunity to Conquor these Kingdoms these unquiet spirits having accesse to her Majesty may importune things not fit for the State The sayd Philips hath bin guided by a Grey-Fryar who by degrees hath intruded himselfe to be a Clerke of her Majesties Chappell and Chaplain Extraordinary in time of Progresse who when he is out of London goeth by the name of Mastor Wilson but his true name is William Tompson Doctor of Divinity as some Iesuites have affirmed but a most furious spirit and unquiet and therefore by a Nicke-name is by some called Cacafugo that is as much as if in English you should say Shit-fire by whom Father Philips hath bin so led that he hath bin very officious to perform whatsoever he would have done These two have ruled all the busines concerning the two Kingdoms on the Popish parts and for the most part of Rome also The