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A40453 The dolefull fall of Andrew Sall, a Jesuit of the fourth vow, from the Roman Catholick apostolick faith lamented by his constant frind, with an open rebuking of his imbracing the confession, contained in the XXXIX Articles of the Church of England. French, Nicholas, 1604-1678. 1674 (1674) Wing F2178; ESTC R6915 151,148 496

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England Nicolaus Sanderus a famous Doctor N. Sanderus de Scismati Anglieano lib. 3. Leges depotestate Regia in rebus Ecclesiasticis Anno 1. Elizabethe Latae of Divinity showes the latitude of this Vsurpation out of the English Lawes made in Parlament Ita inquit habet lex Omnia Privilegia praeeminemiae praerogativae superioritates spirituales quae ab ulla potestate vel humano vel Ecclesiastice Iure haberi aut exerceri possunt quoad visitationem correctionem seu reformationem Cleritotius seu quarumcunque personarum Ecclesiasticarum ad cognitionem etiam ac punitionem omnium errorum Haerefum Schismatum abusuam c. volumus in posterum quod Regio Sceptro in perpetuum sint annexa Decernimusque Reginam suosque Haeredes ac in regali dignitate Successores habere habiturosque efse deinceps omnimodam potestatem nominandi substituendi quoscunque voluerint qui eorundem vice ac auctoritatate candem Jurisdictionem Ecclefiastieam exerceant pro beneplacito suo personas visitent Hareses Schismata errores abusus castigent aliudue quiduis juris vel potestatis exerceant quod ab ull● unquam Ecclesiastico Magiftratu exerceri potuit aut oportuit Decernitur item ne clerus ad synodum ullam aliorum quam Regiis literis mandaris conveniat neve ullum Canonem Legem Constitutionem Synodalem seu Provincialem vel faciat velexequatur sine expresso Majestatis suae consensu licentia hujusmodi Canones faciendi promulgandi vel exequendi sub poena carceris mulcta pro Reginae arbitrio Imponenda Decernitur ne quis exeat regnum ditionesque suae Majestatis ad ullam Visitationem Consilium Conventum aut Congregationem quae Religionis causa uspiam fiet sed ur talia omnia Regiâ auctoritate intra regnum fiant Item ne Episcopi vel ullius Nominatione vel Electione vel ulla Auctoritate aliâ quàm Regiâ creentur neve Iurisdictionem potestatemque Episcopalem teneant aut exerteant nisi ad beneplacitum Reginae nec aliter nisi per ipsam a regali MAjestate derivatam auctoritatem Such saith hee is the Law All Priviledges Prehemenensies Prerogatives Spirituall Superiorityes which can be had or exercised from any power or any right human or Eeclesiasticall as to Visitation Correction or Reformation of the whole Clergy or of any Eeclesiasticall Persons whatsoever to the knowing and punishing of all Errors Heresies Schisme Abuses c. Wee will hereafter that they be annexed to the Royall Scepter for ever And wee decree that the Queen and her heires and all her Successors in the Royall Dignity have and possess and shall have hereafter all power of nominating and substituting whosoever they shall please to exercise by theire Authority and Order and according to theire good pleasure may exercise the same Ecclesiasticall lurisdiction that they vissit persons that they correct Heresies Schismes Errors and Abuses and that they exercise all right and power which could or ought to be exercised and practised by any Ecclesiasticall Iudge or Magistrate It is determind and enacted that the Clergy may not meete or assemble themselves in a Synod otherwise then by the Royall Letters and Mandats nor may they make any Canon Law Constitution Synodall or Provinciall or execute any such without the express Consent and allowance of her Majesty and licence of making such Canons and of promulgating or putting them in Execution and this under the penalty of imprisonment and of fyne or mulct to bee imposed according to the Queens pleasure It is further determind that none may part out of the Kingdome and her Majestyes Dominions to any Visitation Councell Meeting or Congregation which shall be any where made for Matters of Religion but that all such things be done within the Kingdome by Authority Royall Likwise that Bishops be created by noe other Nominatiou or Election or any other Authority whatsoever other then by Royall Authority nor that they hould or exercise Episcopall Iurisdiction and power but only ad beneplacitum Reginae that is according to the Queens good pleasure and that they have noe Authority but dependant of her and derived from the Royall Majesty Sall you see here all Spirituall and Ecclesiasticall power and Iurisdiction given by the Parlament to Queen Elizabeth goe now I pray you and read all the Annalls and Church Histories of the world and then tell mee was ever any thing heard of in the World more prophane and impious then men that held themselves to be Bishops to agree with such a Parlament and to hold for an Article of Faith a woeman to be head of the Church in Ecclesiasticis Spiritualibus Whereas Saint Paul commaunded woemen should not soe much as speak in the Church Mulieres saith Epist 1. ad Cor. cap. 14. the Apostle in Ecclesiis taceant non enim permittitur eis loqui sed subditas esse sicut lex dicit siquid autem volunt discere domiviros suos interrogent Turpe enim est Mulieri laqui in Ecclesia That is Let woemen hould theire peace in the Church for it is not permitted them to speak but to be subject as alsoe the Law sayeth If they will learne any thing let them ask theire husbands at home For it is a foule thing for a woeman to speak in the Church The Apostle teacheth the same writing to Timothy Mulier in silentio Epist 1 adTim cap. 2. diseat cum omni subjectione Docere autem Mulierinon permitlo neque dominari in virum sed esse in silentio Let a woeman learne in silence with all subjection But to teach I permitt not unto a woeman nor to have Dominion over the man but to be in silence The Matter went quite otherwise in England after the XXXIX Articles came in force forasmuch as Bishops themselves could not speak in the Church without a woemans that is the Queens Licence nor exercise any power Iurisdiction or function Episcopall which lookes like a kinde of abomination Sall I see you are gon a way in Opinion with those Bishops and Clergy that reverenced to much that Queen and loved woemen to much and continency to little Et idto prophanus factus es negans comedere agnum cum Sancto Ieronimo in Donio Dei eligens comedere cum impio Calvino extra Ecclesiam renuis cum hoc Sancto in arca contineri hinc miser peribis deluvio regnante And therfore you are becom prophane and denying to eat the Paschall Lamb with holy Hierome in the House of God and Chusing to eat the same with impious Calvin out of the Church you deny to be in the Arck with Saint Hierome wherfore miserable man you shall perish in the deluge Sall I shall pray you to ponder maturely the important saying of Saint Augustin Disputare saith the Saint contra id quod totum per orbem frequentat Ecclesia insolentissim a in sania est That is To dispute against that which the Church houlds over