Selected quad for the lemma: authority_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
authority_n	church_n	year_n	young_a	140	3	6.1170	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A65611	The method and order of reading both civil and ecclesiastical histories in which the most excellent historians are reduced into the order in which they are successively to be read, and the judgments of learned men concerning each of them, subjoin'd / by Degoræus Wheare ... ; to which is added, an appendix concerning the historians of particular nations, as well ancient as modern, by Nicholas Horseman ; made English and enlarged by Edmund Bohun, Esq. ...; Reflectiones hyemales de ratione & methodo legendi utrasque historias, civiles et ecclesiasticas. English	Wheare, Degory, 1573-1647.; Horsman, Nicholas, fl. 1689. Mantissa.; Bohun, Edmund, 1645-1699.	1685 (1685)	Wing W1592; ESTC R6163	182,967	426

memory_n fail_v he_o whilst_o instead_o of_o theodoret_n he_o write_v sozomen_n for_o the_o word_n he_o mention_n be_v theodoret_n '_o s_o and_o cardinal_n baronius_n supply_v we_o with_o another_o answer_n by_o say_v that_o sozomen_n the_o commender_n of_o theodorus_n 438._o mopsuestia_n be_v not_o receive_v by_o the_o see_v of_o rome_n as_o to_o that_o particular_a but_o in_o all_o the_o rest_n he_o speak_v the_o truth_n how_o can_v he_o be_v reject_v and_o beside_o it_o be_v apparent_a that_o sozomen_n be_v not_o reject_v by_o gelasius_n the_o pope_n who_o no_o man_n can_v in_o the_o opinion_n of_o the_o cardinal_n disown_n such_o be_v his_o authority_n and_o learning_n but_o rather_o esteem_v to_o be_v of_o more_o credit_n than_o eusebius_n of_o caesarea_n and_o his_o history_n be_v according_o more_a value_v by_o phocius_n than_o that_o of_o socrates_n and_o canus_n far_a answer_v that_o the_o testimony_n of_o sozomen_n be_v make_v use_n of_o and_o approve_v in_o the_o council_n of_o florence_n in_o which_o the_o emperor_n palaologus_fw-la be_v present_a however_o we_o may_v think_v candid_o of_o he_o not_o only_o by_o reason_n of_o the_o sincerity_n and_o veracity_n which_o he_o pretend_v to_o in_o his_o first_o chapter_n and_o promise_v throughout_o for_o when_o he_o be_v to_o relate_v the_o contention_n quarrel_n and_o perfidy_n of_o many_o orthodox_n man_n and_o many_o other_o foul_a action_n do_v by_o they_o he_o deprecate_v the_o opinion_n of_o a_o malevolent_a humour_n as_o be_v observe_v by_o the_o learned_a casaubon_n for_o he_o polyb._n say_v he_o do_v not_o write_v these_o thing_n out_o of_o any_o pleasure_n he_o take_v in_o they_o but_o whether_o he_o will_v or_o no_o because_o what_o be_v do_v can_v not_o be_v undo_v but_o on_o the_o other_o side_n to_o be_v silent_a as_o to_o those_o thing_n which_o be_v do_v be_v to_o betray_v the_o truth_n and_o break_v the_o law_n of_o a_o good_a history_n 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d say_v he_o 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d and_o again_o 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d it_o be_v fit_a to_o take_v care_n of_o truth_n in_o order_n to_o the_o preservation_n of_o the_o sincerity_n of_o history_n and_o again_o a_o historian_n shall_v esteem_v truth_n above_o all_o other_o thing_n but_o also_o for_o the_o sake_n of_o that_o judgement_n euagrius_n have_v give_v of_o he_o who_o word_n be_v these_o eusebius_n sozomen_n theodoret_n and_o socrates_n have_v accurate_o commit_v to_o write_v the_o come_n of_o our_o most_o merciful_a saviour_n into_o the_o world_n his_o ascension_n into_o heaven_n the_o act_n of_o the_o holy_a apostle_n the_o martyrdom_n of_o the_o holy_a martyr_n and_o whatever_o else_o have_v be_v do_v worthy_a of_o commendation_n or_o blame_n to_o the_o reign_n of_o theodosius_n and_o somewhat_o far_o this_o i_o say_v be_v the_o judgement_n of_o euagrius_n scholasticus_n a_o very_a famous_a historian_n of_o those_o time_n and_o the_o first_o orthodox_n church_n historian_n that_o write_v if_o we_o will_v believe_v baronius_n or_o at_o least_o his_o 58._o epitomiser_n and_o here_o euagrius_n himself_o follow_v the_o writer_n of_o the_o tripertite_n history_n and_o begin_v his_o story_n where_o socrates_n and_o theodoret_n end_v they_o that_o be_v from_o the_o call_n of_o the_o council_n at_o ephesus_n by_o the_o authority_n of_o theodosius_n the_o young_a about_o the_o year_n of_o christ_n ccccxxxi_n in_o which_o nestorius_n be_v condemn_v and_o he_o continue_v his_o history_n to_o euagrius_n the_o xii_o the_o year_n of_o the_o reign_n of_o mauritius_n which_o be_v the_o dxcvii_o year_n of_o christ_n and_o he_o flourish_v most_o under_o this_o emperor_n and_o his_o successor_n tiberius_n the_o second_o this_o history_n of_o euagrius_n consist_v of_o vi_o book_n in_o the_o first_o of_o which_o he_o comprehend_v the_o time_n of_o theodosius_n the_o young_a in_o the_o iid_n those_o of_o martian_a and_o leo_n the_o thracian_a as_o he_o be_v common_o call_v in_o the_o iiid_v those_o of_o zeno_n and_o anastasius_n in_o the_o ivth_o those_o of_o justin_n and_o justinian_n in_o the_o vth_o those_o of_o justin_n the_o second_o and_o tiberius_n the_o second_o in_o the_o vith_o he_o go_v on_o to_o the_o xiith_o year_n of_o mauritius_n who_o be_v son-in-law_n to_o tiberius_n the_o second_o and_o be_v by_o some_o call_v the_o cappadocian_n and_o this_o be_v the_o year_n of_o christ_n 597_o as_o i_o have_v say_v above_o and_o with_o the_o same_o time_n that_o euagrius_n have_v thus_o write_v concur_v the_o age._n history_n of_o procopius_n agathias_n and_o jornandes_n of_o the_o affair_n of_o the_o goth_n and_o the_o miscellane_n history_n of_o diaconus_fw-la from_o the_o xiith_o to_o the_o xviiith_o book_n and_o to_o conclude_v a_o great_a part_n of_o c._n sigonius_n his_o history_n of_o the_o western_a empire_n which_o i_o think_v fit_a to_o tell_v the_o reader_n here_o that_o he_o may_v know_v where_o to_o find_v a_o enlargement_n of_o the_o history_n of_o those_o time_n theophilactus_fw-la simocatus_n be_v famous_a about_o simocatus_n the_o year_n of_o christ_n dcxii_o and_o be_v a_o delicate_a writer_n among_o those_o of_o the_o latter_a greek_a historian_n he_o write_v viii_o book_n of_o the_o action_n of_o mauritius_n which_o the_o reader_n be_v to_o begin_v when_o he_o have_v read_v euagrius_n nor_o be_v it_o possible_a he_o shall_v repent_v of_o this_o small_a labour_n because_o he_o bring_v the_o history_n to_o the_o year_n of_o christ_n dci_o to_o the_o very_a murder_n of_o mauritius_n and_o that_o not_o perfunctory_o but_o accurate_o and_o elaborate_o so_o that_o other_o have_v deduce_v their_o borrow_a stream_n from_o he_o as_o from_o a_o river_n as_o pontanus_n the_o jesuit_n say_v his_o temper_n be_v soft_a and_o exceed_v honest_a and_o his_o write_n discover_v and_o testify_v a_o learning_n above_o the_o ordinary_a pitch_n and_o now_o if_o the_o reader_n please_v let_v we_o take_v a_o stand_v a_o while_n and_o look_v back_o and_o see_v how_o much_o of_o our_o design_a journey_n be_v expedit_v and_o let_v we_o consider_v how_o and_o by_o what_o mean_v we_o be_v arrive_v at_o the_o end_n of_o the_o vith_o century_n after_o christ._n eusebius_n comprehend_v in_o his_o history_n somewhat_o above_o ccc_o year_n socrates_n theodoret_n and_o sozomen_n have_v add_v to_o this_o cxl_o year_n more_o and_o then_o the_o history_n be_v bring_v down_o about_o cxl_o year_n far_o by_o euagrius_n and_o simocatus_n make_v up_o the_o rest_n of_o the_o time_n as_o be_v say_v above_o to_o the_o six_o hundred_o and_o first_o year_n after_o christ_n in_o which_o year_n mauritius_n the_o emperor_n with_o his_o wife_n and_o child_n be_v murder_v by_o phocas_n who_o succeed_v he_o in_o the_o empire_n addition_n all_o these_o church_n historian_n be_v a_o few_o year_n since_o put_v out_o in_o greek_a and_o latin_a by_o valesius_fw-la a_o frenchman_n with_o excellent_a note_n and_o a_o new_a version_n of_o his_o own_o in_o three_o volume_n in_o folio_n which_o be_v soon_o after_o translate_v into_o english_a and_o put_v out_o in_o one_o folio_n and_o they_o be_v very_o exact_o translate_v and_o indeed_o somewhat_o the_o less_o delightful_a to_o the_o reader_n for_o be_v so_o nice_o true_a and_o curious_a sect_n xxxvi_o in_o the_o vii_o the_o century_n and_o two_o or_o three_o which_o follow_v it_o those_o writer_n of_o church_n history_n who_o can_v treat_v it_o as_o it_o deserve_v be_v very_o rare_a the_o legend_n of_o the_o saint_n ocean_n of_o miracle_n and_o wonder_n the_o time_n of_o rotomantado_n and_o ignorance_n the_o author_n above_o recite_v have_v bring_v we_o to_o the_o vii_o the_o century_n which_o if_o any_o man_n search_v diligent_o with_o two_o or_o three_o which_o follow_v it_o i_o believe_v he_o will_v hardly_o find_v any_o one_o author_n who_o have_v handle_v the_o history_n of_o the_o catholic_n church_n according_a to_o its_o dignity_n there_o be_v indeed_o in_o those_o age_n some_o who_o write_v the_o life_n and_o legend_n of_o some_o of_o the_o saint_n and_o the_o act_n and_o passion_n of_o the_o martyr_n but_o then_o they_o swarm_v with_o fable_n and_o obtrude_v upon_o credulous_a and_o superstitious_a man_n whole_a bed-roll_n of_o miracle_n and_o as_o bellarmine_n himself_o say_v of_o simeon_n metaphrastes_n who_o flourish_v anno_fw-la 859._o they_o add_v many_o thing_n of_o their_o own_o invention_n and_o write_v they_o not_o as_o they_o be_v but_o as_o they_o 850._o may_v have_v be_v do_v in_o the_o time_n of_o damascen_n and_o german_a the_o constantinopolitan_a among_o the_o greek_n say_v our_o reverend_a bishop_n and_o in_o the_o time_n of_o george_n the_o dialogist_n and_o the_o other_o george_n of_o tours_n and_o in_o the_o time_n of_o our_o venerable_a bede_n the_o ocean_n of_o miracle_n and_o wonder_n burst_v in_o upon_o the_o

to_o the_o church_n history_n who_o be_v best_a prepare_v to_o read_v it_o two_o interval_n of_o time_n to_o be_v chief_o regard_v the_o history_n of_o the_o first_o be_v contain_v in_o the_o holy_a bible_n and_o with_o they_o josephus_n his_o antiquity_n to_o be_v read_v the_o judgement_n of_o learned_a man_n concern_v josephus_n the_o pretend_a hegesippus_n not_o total_o to_o be_v reject_v in_o what_o sense_n useful_a and_o commendable_a sulpitius_n severus_n his_o sacred_a story_n be_v deserve_o recommend_v here_o to_o the_o reader_n sect_n xxxiii_o the_o history_n of_o the_o second_o period_n or_o of_o the_o christian_a church_n be_v in_o the_o first_o place_n to_o be_v draw_v from_o the_o evangelist_n and_o other_o author_n of_o the_o new_a testament_n who_o see_v the_o cradle_n of_o the_o church_n but_o then_o of_o those_o that_o see_v her_o infancy_n with_o their_o eye_n there_o be_v scarce_o any_o writer_n extant_a some_o book_n indeed_o be_v abroad_o in_o the_o world_n which_o be_v say_v to_o be_v write_v by_o man_n that_o live_v in_o those_o day_n in_o which_o be_v describe_v the_o suffering_n of_o the_o first_o martyr_n but_o be_v esteem_v counterfeit_v by_o learned_a man_n because_o they_o be_v deform_v with_o fable_n baronius_n confess_v that_o some_o of_o the_o latter_a writer_n be_v guilty_a of_o this_o fault_n and_o the_o same_o complaint_n be_v make_v by_o lodovicus_n vives_n and_o melchior_n canus_n and_o some_o of_o the_o ancient_n therefore_o the_o ecclesiastical_a history_n be_v to_o be_v read_v with_o care_n and_o yet_o too_o much_o incredulity_n be_v to_o be_v avoid_v how_o we_o shall_v be_v dispose_v in_o the_o read_n the_o church_n history_n the_o first_o and_o most_o ancient_a to_o be_v prefer_v before_o the_o latter_a sect_n xxxiv_o at_o length_n in_o the_o three_o century_n the_o church_n beginning_n to_o flourish_v its_o history_n do_v so_o too_o eusebius_n pamphili_n the_o prince_n of_o all_o church_n historian_n he_o equal_v or_o imitate_v xenophon_n in_o his_o book_n of_o the_o life_n of_o constantine_n many_o of_o his_o book_n be_v lose_v his_o authority_n vindicate_v how_o far_o the_o history_n of_o eusebius_n come_v of_o ruffinus_n scaliger_n opinion_n of_o he_o the_o tripartite_a story_n the_o read_n of_o eusebius_n his_o panegyric_n recommend_v sect_n xxxv_o socrates_n in_o what_o time_n he_o live_v from_o whence_o and_o how_o far_o he_o bring_v his_o history_n of_o theodoret_n what_o be_v contain_v in_o his_o book_n the_o censure_n of_o photius_n upon_o he_o sozomenus_n salaminus_n he_o continue_v the_o history_n in_o nine_o book_n to_o the_o year_n of_o christ_n 423._o a_o place_n of_o st._n gregory_n against_o sozomen_n consider_v and_o answer_v sozomen_n candour_n the_o testimony_n of_o euagrius_n concern_v he_o euagrius_n follow_v and_o continue_v the_o tripartite_a history_n to_o the_o year_n of_o christ_n 597._o theophilactus_fw-la simocatus_n continue_v it_o on_o to_o the_o year_n 601._o sect_n xxxvi_o in_o the_o seven_o century_n and_o two_o or_o three_o more_o which_o follow_v there_o be_v very_o few_o that_o have_v write_v the_o church_n history_n well_o a_o ocean_n of_o legend_n of_o the_o saint_n of_o miracle_n and_o wonder_n time_n of_o swell_a word_n and_o ignorance_n sect_n xxxvii_o nicephorus_n constantinopolitanus_n may_v succeed_v simocatus_n nicephorus_n calistius_fw-la full_a of_o error_n georgius_n cedrenus_n the_o opinion_n of_o scaliger_n and_o vossius_fw-la concern_v he_o sect_n xxxviii_o the_o three_o tome_n of_o zonara_n commend_v to_o the_o reader_n the_o history_n continue_v to_o the_o year_n 1118._o by_o anna_n comnena_n alexiada_n the_o transcendent_a praise_n of_o that_o excellent_a lady_n sect_n thirty-nine_o nicetas_n achomiatus_n follow_v immediate_o after_o zonaras_n why_o put_v here_o lipsius_n his_o judgement_n of_o both_o of_o they_o the_o faith_n of_o nicetas_n call_v into_o question_n johannes_n cantacuzanus_n be_v here_o recommend_v to_o the_o reader_n by_o vossius_fw-la after_o the_o former_a follow_v laonicus_n calcocondylas_n sect_n xl._o blondus_fw-la foroliviensis_fw-la may_v supply_v the_o defect_n of_o the_o eastern_a writer_n as_o to_o the_o church_n history_n and_o among_o other_o sigebertus_n gemblacensis_fw-la the_o opinion_n of_o cardinal_n bellarmine_n concern_v he_o robertus_fw-la abbas_n continue_v sigebertus_n to_o the_o year_n 1210._o chronicon_fw-la hirshavense_a to_o the_o year_n 1370._o and_o the_o omit_v passage_n of_o the_o last_o chronicon_fw-la be_v supply_v and_o continue_v to_o the_o last_o age_n by_o other_o the_o cosmodromus_n of_o gobelinus_n person_n when_o to_o be_v read_v the_o praise_n of_o it_o in_o stead_n of_o the_o cosmodromus_n may_v be_v read_v the_o metropolis_n of_o albertus_n crantzius_n in_o which_o be_v many_o thing_n which_o be_v take_v out_o of_o the_o cosmodromus_n from_o the_o time_n of_o charles_n the_o great_a to_o the_o year_n 1504_o nauclerus_fw-la also_o may_v be_v make_v use_n of_o instead_o of_o the_o other_o two_o and_o that_o the_o reader_n may_v avoid_v repetition_n he_o may_v begin_v with_o the_o middle_a generation_n in_o the_o second_o tome_n johannes_n sleidanus_n have_v write_v ecclesiastic_a commentary_n from_o the_o year_n 1517_o to_o the_o year_n 1556._o which_o be_v continue_v again_o by_o caspar_n lundorpius_n to_o the_o year_n 1603._o sect_n xli_o venerable_a bede_n and_o usuardus_n be_v not_o in_o the_o mean_a time_n to_o be_v neglect_v nor_o the_o writer_n of_o the_o life_n of_o the_o pope_n of_o rome_n anastasius_n bibliothecarius_n and_o barthol_n platina_n their_o great_a eulogy_n onuphrius_n review_v platina_n and_o continue_v he_o to_o the_o year_n 1566._o sigonius_n also_o in_o his_o history_n have_v interweave_v the_o affair_n of_o the_o church_n and_o in_o this_o place_n be_v the_o eulogy_n of_o sigonius_n and_o onuphrius_n to_o be_v take_v in_o sect_n xlii_o the_o magdeburgian_n centuriator_n put_v forth_o a_o most_o useful_a work_n of_o this_o nature_n the_o judgement_n of_o the_o reverend_a bishop_n of_o chichester_n upon_o it_o what_o be_v commendable_a in_o it_o the_o foundation_n of_o it_o well_o lay_v whence_o the_o matter_n for_o the_o building_n be_v collect_v a_o excuse_n for_o the_o defect_n sect_n xliii_o the_o most_o learned_a and_o reverend_a bishop_n of_o chichester_n prove_v that_o the_o centuriator_n have_v be_v obnoxious_a to_o many_o error_n casaubon_n yield_v as_o much_o and_o yet_o that_o reverend_a bishop_n show_v that_o it_o be_v a_o most_o useful_a work_n sect_n xliv_o baronius_n his_o annal_n equal_a to_o the_o centuriator_n a_o stupendous_a work_n casaubon_n judgement_n of_o it_o as_o also_o that_o of_o the_o say_v reverend_a bishop_n of_o chichester_n why_o those_o annal_n be_v to_o be_v read_v with_o great_a caution_n spondanus_n the_o jesuit_n the_o epitomiser_n of_o they_o sect_n xlv_o the_o first_o eight_o magdeburgian_n century_n reduce_v into_o a_o compendium_n by_o lucas_n osiander_n not_o unprofitable_o he_o leap_v from_o the_o viii_o the_o to_o the_o xvi_o the_o the_o affair_n of_o which_o he_o discourse_v more_o at_o large_a to_o this_o century_n belong_v the_o history_n of_o the_o council_n of_o trent_n the_o encomium_n of_o that_o history_n and_o its_o author_n jac._n augustus_n thuanus_n have_v insert_v the_o church_n affair_n into_o his_o accurate_a history_n from_o the_o year_n 1546_o to_o the_o year_n 1608._o and_o it_o be_v now_o continue_v to_o the_o year_n 1618._o part_v the_o second_o sect_n i._o young_a man_n as_o they_o be_v not_o so_o well_o capacitate_v for_o moral_a instruction_n so_o neither_o be_v they_o to_o be_v esteem_v the_o best_a qualify_v for_o the_o read_n of_o history_n what_o thing_n be_v require_v to_o both_o the_o end_n and_o scope_n of_o read_v the_o different_a opinion_n of_o the_o learned_a vossius_fw-la and_o keckerman_n about_o this_o question_n sect_n ii_o keckerman_n opinion_n defend_v tongue_n be_v scarce_o well_o learned_a without_o rule_n there_o be_v a_o vast_a difference_n betwixt_o learning_n language_n and_o the_o account_n of_o action_n moral_a philosophy_n be_v as_o well_o require_v in_o a_o reader_n as_o writer_n of_o history_n ubertus_n folietta_n sebastianus_n foxius_n and_o viperanus_n do_v all_o seem_v to_o be_v of_o this_o opinion_n and_o the_o learned_a vossius_fw-la himself_n afford_v strong_a argument_n for_o it_o sect_n iii_o vossius_fw-la his_fw-la three_o argument_n against_o keckerman_n do_v hardly_o seem_v to_o be_v strong_a that_o a_o naked_a relation_n of_o a_o affair_n do_v not_o satisfy_v a_o prudent_a reader_n which_o be_v prove_v from_o ludou._n vivis_fw-la dion_n halicarnassaeus_n and_o vossius_fw-la himself_o that_o the_o read_v the_o same_o history_n by_o a_o child_n and_o by_o a_o man_n of_o learning_n be_v very_o different_a sect_n iv._o the_o argument_n borrow_v from_o quintilian_n consider_v and_o a_o answer_v make_v to_o it_o sect_n v._o the_o opinion_n of_o simon_n grynaeus_n on_o this_o account_n approve_v and_o it_o be_v more_o large_o show_v

follow_v the_o conduct_n of_o their_o affection_n or_o industrious_o fain_o many_o thing_n so_o that_o i_o for_o my_o part_n be_o very_o often_o both_o weary_a and_o ashamed_a of_o they_o because_o i_o know_v they_o have_v thereby_o bring_v nothing_o of_o advantage_n to_o the_o church_n of_o christ_n but_o very_o much_o inconvenience_n thus_o say_v melchior_n canus_n nor_o be_v we_o to_o think_v that_o it_o be_v only_o the_o complaint_n of_o the_o learned_a man_n of_o this_o and_o the_o last_o age_n that_o the_o church_n writer_n be_v thus_o corrupt_v and_o deprave_a as_o if_o these_o fault_n have_v creep_v into_o they_o of_o late_a only_a or_o as_o if_o none_o of_o the_o most_o ancient_a writer_n have_v be_v just_o to_o be_v number_v among_o these_o depraver_n of_o the_o church_n history_n above_o a_o thousand_o and_o three_o hundred_o year_n ago_o before_o the_o church_n be_v past_o its_o youth_n there_o be_v some_o who_o base_o infect_v the_o monument_n of_o the_o church_n with_o lie_n and_o make_v it_o their_o business_n to_o corrupt_v they_o with_o such_o impure_a mixture_n and_o arnobius_n in_o his_o book_n contra_fw-la gentes_fw-la have_v 47._o take_v this_o notice_n of_o it_o but_o neither_o say_v he_o can_v all_o that_o be_v do_v be_v write_v or_o arrive_v at_o the_o knowledge_n of_o all_o man_n many_o of_o our_o great_a action_n be_v do_v by_o obscure_a man_n and_o those_o who_o have_v no_o knowledge_n of_o letter_n and_o if_o some_o of_o they_o be_v commit_v to_o letter_n and_o write_n yet_o even_o here_o by_o the_o malice_n of_o the_o devil_n and_o of_o man_n like_o they_o who_o great_a design_n and_o study_v it_o be_v to_o intercept_v and_o ruin_v this_o truth_n by_o interpolate_v or_o add_v some_o thing_n to_o they_o or_o by_o change_v or_o take_v out_o word_n syllable_n or_o letter_n they_o have_v put_v a_o stop_n to_o the_o faith_n of_o wise_a man_n and_o corrupt_v the_o truth_n of_o thing_n thus_o arnobius_n and_o in_o truth_n what_o can_v possible_o be_v devise_v to_o corrupt_v and_o debase_v the_o memory_n of_o the_o ancient_a church_n which_o pagan_n jew_n or_o heretic_n have_v not_o deceitful_o impose_v upon_o she_o what_o have_v not_o a_o silly_a and_o credulous_a superstition_n feign_v my_o hearer_n i_o have_v pursue_v these_o thing_n at_o large_a that_o they_o who_o be_v desirous_a to_o know_v the_o church_n history_n may_v understand_v and_o diligent_o consider_v with_o how_o much_o care_n and_o caution_n they_o be_v to_o be_v read_v for_o here_o a_o man_n be_v in_o more_o danger_n of_o be_v deceive_v by_o feign_a story_n than_o in_o any_o other_o sort_n of_o history_n whatsoever_o and_o yet_o it_o be_v confess_v by_o all_o that_o it_o be_v much_o more_o mischievous_a to_o be_v involve_v in_o error_n here_o than_o in_o civil_a history_n now_o as_o it_o befit_v we_o to_o take_v great_a care_n on_o the_o one_o side_n that_o we_o do_v not_o embrace_v falsehood_n for_o truth_n rash_o so_o it_o become_v we_o to_o consider_v attentive_o that_o we_o do_v not_o reject_v what_o be_v real_o true_a as_o false_a without_o deliberation_n i_o confess_v say_v the_o learned_a lawyer_n balduinus_n where_o there_o be_v so_o many_o ambush_n and_o so_o many_o danger_n those_o 16._o who_o remember_v that_o credit_n be_v not_o rash_o to_o be_v give_v deserve_v to_o be_v commend_v for_o their_o suspicious_a modesty_n and_o jealousy_n but_o then_o the_o unbelief_n of_o some_o other_o be_v too_o great_a who_o will_v believe_v nothing_o but_o what_o be_v write_v by_o some_o one_o single_a author_n as_o for_o example_n they_o will_v believe_v nothing_o that_o be_v speak_v concern_v the_o apostle_n but_o what_o be_v write_v by_o st._n luke_n but_o then_o st._n luke_n do_v chief_o design_n to_o write_v the_o history_n of_o st._n paul_n and_o as_o to_o that_o too_o he_o omit_v some_o thing_n as_o be_v apparent_a by_o the_o epistle_n to_o the_o galatian_n st._n luke_n speak_v of_o simon_n magus_n do_v only_o tell_v we_o that_o in_o samaria_n his_o own_o town_n be_v wrought_v upon_o by_o the_o reproof_n of_o st._n peter_n he_o confess_v his_o sin_n but_o shall_v we_o therefore_o cry_v out_o that_o whatever_o those_o very_a ancient_a writer_n justin_n martyr_n tertullian_n arnobius_n eusebius_n epiphanius_n and_o st._n augustine_n have_v deliver_v beside_o this_o concern_v he_o be_v false_a and_o therefore_o in_o the_o read_n of_o history_n let_v we_o ever_o remember_v to_o be_v such_o as_o aristotle_n say_v those_o man_n who_o be_v betwixt_o youth_n and_o old_a age_n common_o be_v that_o be_v neither_o too_o prone_a to_o believe_v nor_o too_o difficult_a and_o distrustive_a 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d that_o be_v neither_o believe_v nor_o disbelieve_v every_o thing_n that_o of_o hesiod_n be_v like_o a_o oracle_n 370._o 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d too_o much_o too_o little_a faith_n have_v ruin_v men._n but_o some_o man_n may_v with_o great_a truth_n say_v that_o facility_n of_o belief_n and_o diffidence_n be_v both_o in_o their_o turn_n of_o great_a use_n and_o safety_n for_o every_o verisimilitude_n be_v not_o present_o true_a nor_o be_v every_o thing_n that_o seem_v at_o first_o sight_n incredible_a to_o be_v conclude_v therefore_o false_a truth_n have_v sometime_o the_o resemblance_n of_o falsehood_n and_o again_o a_o lie_n be_v mask_v with_o the_o beautiful_a colour_n of_o truth_n at_o other_o time_n as_o seneca_n say_v somewhere_o and_o therefore_o that_o we_o may_v proceed_v where_o we_o can_v have_v such_o witness_n as_o be_v present_a at_o the_o action_n they_o record_v the_o next_o care_n be_v to_o hear_v those_o who_o have_v faithful_o deliver_v what_o they_o receive_v from_o other_o especial_o if_o the_o age_n in_o which_o they_o live_v their_o antiquity_n and_o virtue_n have_v give_v they_o a_o right_n to_o our_o faith_n and_o make_v they_o of_o good_a authority_n and_o among_o these_o it_o be_v fit_a we_o shall_v prefer_v the_o most_o ancient_a and_o as_o i_o may_v say_v classic_a author_n before_o the_o rest_n what_o aristole_n say_v of_o witness_n be_v true_a here_o 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d the_o most_o ancient_a deserve_v most_o credit_n because_o it_o be_v not_o so_o easy_a to_o corrupt_v they_o and_o for_o the_o most_o part_n it_o also_o come_v to_o pass_v that_o by_o how_o much_o the_o late_a and_o new_a the_o account_n of_o any_o ancient_a transaction_n be_v so_o much_o the_o more_o faulty_a and_o corrupt_a it_o prove_v for_o as_o wine_n by_o how_o much_o the_o often_o it_o be_v pour_v from_o one_o vessel_n into_o another_o become_v so_o much_o the_o more_o weak_a and_o dispirited_a and_o as_o fame_n the_o further_a it_o go_v the_o further_a it_o remove_v from_o truth_n and_o gather_v so_o much_o the_o more_o of_o vanity_n even_o so_o for_o the_o most_o part_n a_o history_n be_v repeat_v by_o many_o and_o toss_v to_o and_o fro_o and_o tell_v every_o time_n in_o other_o word_n be_v diffuse_v take_v air_n and_o at_o last_o contaminate_v and_o degenerate_v into_o a_o mere_a fable_n indeed_o i_o have_v make_v this_o discourse_n much_o long_o than_o i_o intend_v but_o prudent_a reader_n will_v afford_v i_o so_o much_o the_o more_o easy_o their_o pardon_n if_o they_o please_v to_o consider_v that_o all_o this_o have_v no_o other_o scope_n than_o the_o make_n man_n extreme_o cautious_a in_o their_o turn_n over_o the_o volume_n of_o the_o church_n history_n and_o therefore_o i_o will_v now_o pass_v on_o to_o the_o catalogue_n of_o those_o author_n and_o the_o order_n of_o they_o which_o learned_a man_n have_v prescribe_v to_o be_v read_v after_o the_o book_n of_o the_o new_a testament_n in_o which_o i_o shall_v be_v as_o short_a as_o it_o be_v fit_a i_o shall_v be_v sect_n xxxiv_o at_o last_o in_o the_o three_o centery_n the_o church_n then_o begin_v to_o flourish_v ecclesiastical_a history_n begin_v to_o flourish_v too_o eusebius_n pamphili_n the_o prince_n among_o the_o church_n historian_n he_o emulate_v xenophon_n in_o his_o book_n of_o the_o life_n of_o constantine_n many_o thing_n which_o he_o write_v be_v lose_v his_o authority_n vindicate_v how_o far_o his_o history_n reach_v scaliger_n judgement_n concern_v ruffinus_n the_o tripartite_a history_n the_o read_n of_o eusebius_n his_o panegyric_n recommend_v see_v then_o those_o writer_n who_o be_v say_v to_o have_v live_v with_o the_o apostle_n be_v to_o be_v reject_v as_o be_v say_v above_o as_o spurious_a and_o those_o that_o follow_v they_o immediate_o in_o the_o two_o next_o centery_n be_v not_o extant_a be_v either_o swallow_v up_o in_o that_o vast_a shipwreck_n of_o learning_n or_o as_o the_o opinion_n of_o the_o learned_a casaubon_n be_v see_v they_o rather_o exercitat_fw-la seem_v to_o have_v begin_v to_o think_v of_o write_v something_o of_o this_o nature_n than_o

serious_o to_o have_v apply_v their_o mind_n and_o pen_n to_o the_o illustrate_v this_o subject_n let_v we_o cast_v our_o eye_n upon_o the_o three_o centery_n which_o with_o the_o two_o which_o follow_v it_o may_v just_o in_o his_o esteem_n be_v call_v 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d the_o very_a flower_n and_o golden_a age_n of_o the_o church_n as_o in_o that_o age_n theological_n study_v flourish_v every_o where_o so_o the_o church_n history_n which_o till_o then_o be_v almost_o total_o unknown_a begin_v to_o sprought_v up_o and_o grow_v verdant_a the_o first_o that_o set_v out_o in_o that_o race_n as_o 330._o far_o as_o be_v know_v to_o we_o be_v eusebius_n pamphili_n who_o take_v his_o sir_n name_n from_o pamphilus_n the_o martyr_n who_o be_v his_o intimate_a friend_n as_o viris_fw-la st._n hierome_n acquaint_v we_o he_o be_v bishop_n of_o caesarea_n in_o palestine_n in_o the_o reign_n of_o constantine_n the_o great_a who_o as_o cedrenus_n tell_v we_o be_v a_o great_a historian_n and_o a_o general_a scholar_n and_o without_o controversy_n he_o be_v then_o think_v the_o most_o learned_a man_n of_o the_o age._n he_o i_o say_v as_o he_o himself_o affirm_v in_o the_o entrance_n of_o his_o first_o book_n be_v the_o first_o who_o apply_v himself_o to_o write_v a_o universal_a history_n of_o the_o catholic_n church_n begin_v therefore_o with_o the_o birth_n of_o our_o lord_n and_o proceed_v accurate_o through_o all_o the_o time_n of_o the_o tyrant_n he_o describe_v the_o series_n of_o the_o affair_n of_o the_o church_n the_o succession_n of_o the_o apostle_n and_o other_o illustrious_a doctor_n in_o the_o church_n the_o doctrine_n of_o the_o gospel_n the_o persecution_n which_o tyrant_n move_v against_o the_o church_n and_o the_o martyrdom_n that_o follow_v in_o they_o and_o the_o perverse_a doctrine_n of_o heretic_n all_o which_o he_o dednce_v with_o a_o mighty_a industry_n in_o ten_o book_n to_o his_o own_o time_n eusebius_n also_o write_v the_o life_n of_o constantine_n in_o four_o book_n which_o be_v now_o extant_a and_o acknowledge_v to_o be_v genuine_a by_o photius_n but_o then_o as_o he_o follow_v the_o example_n 35._o of_o xenophon_n who_o describe_v the_o institution_n and_o encomium_n of_o cyrus_n more_o that_o he_o he_o may_v propose_v to_o our_o contemplation_n the_o image_n of_o a_o good_a prince_n than_o that_o he_o may_v give_v a_o true_a history_n of_o he_o so_o eusebius_n do_v not_o so_o much_o dress_v up_o the_o history_n of_o the_o life_n of_o constantine_n as_o a_o panegyric_n of_o the_o praise_n of_o that_o prince_n and_o his_o glorious_a action_n and_o therefore_o photius_n call_v that_o piece_n a_o encomium_n in_o four_o book_n and_o certain_o he_o have_v therein_o represent_v to_o our_o eye_n the_o lively_a picture_n of_o a_o excellent_a prince_n which_o the_o most_o potent_a king_n and_o prince_n may_v contemplate_v to_o their_o great_a advantage_n as_o grynaeus_n right_o observe_v and_o the_o reverend_a bishop_n of_o chichester_n observe_v also_o that_o eusebius_n collect_v the_o history_n of_o the_o martyr_n out_o of_o the_o archive_v or_o register_n of_o the_o church_n and_o the_o commentary_n of_o the_o public_a notary_n and_o the_o common_a table_n or_o catalogue_n nor_o be_v it_o say_v he_o only_o a_o brevary_n design_v for_o the_o recite_v their_o name_n of_o the_o same_o nature_n 18._o with_o the_o martyrologie_n which_o be_v now_o in_o use_n in_o the_o church_n of_o rome_n draw_v up_o by_o bede_n usuardus_n or_o other_o such_o like_a author_n or_o like_o the_o greek_n menology_n but_o they_o be_v historical_a narrative_n of_o the_o thing_n that_o happen_v and_o commentary_n write_v at_o large_a as_o the_o reverend_a prelate_n prove_v out_o of_o eusebius_n himself_o where_o speak_v of_o apollonius_n 10._o he_o say_v if_o any_o person_n be_v desirous_a exact_o to_o know_v his_o word_n speak_v before_o the_o judge_n and_o what_o answer_v he_o give_v to_o the_o question_n of_o perennius_fw-la and_o his_o apologetic_a oration_n which_o he_o make_v before_o the_o senate_n let_v he_o be_v please_v to_o read_v the_o book_n which_o we_o compose_v of_o the_o action_n of_o the_o ancient_a holy_a martyr_n but_o 17._o that_o work_n of_o eusebius_n and_o many_o other_o of_o which_o st._n hierome_n make_v mention_n among_o the_o ecclesiastical_a writer_n be_v lose_v and_o have_v not_o fall_v into_o the_o hand_n of_o the_o man_n of_o these_o late_a age_n but_o there_o be_v not_o a_o few_o who_o detract_v what_o they_o can_v from_o the_o authority_n of_o eusebius_n and_o say_v that_o his_o church_n history_n be_v reject_v by_o pope_n gelasius_n in_o a_o council_n and_o pronounce_v a_o apocryphal_a book_n but_o for_o the_o assert_v the_o authority_n of_o eusebius_n it_o be_v sufficient_a that_o gelasius_n himself_o tell_v we_o in_o the_o begin_n of_o that_o censure_n that_o the_o chronicle_n of_o eusebius_n of_o caesarea_n and_o his_o ecclesiastical_a history_n be_v not_o to_o be_v entire_o 5._o reject_v for_o the_o rare_a and_o excellent_a knowledge_n they_o afford_v we_o which_o be_v aiso_n say_v by_o volaterranus_n in_o the_o decretal_n eusebius_n his_o chronicle_n and_o church_n history_n only_o be_v receive_v but_o if_o any_o body_n think_v otherwise_o let_v the_o confirmation_n of_o melchior_n canus_n be_v 543._o consider_v his_o word_n be_v these_o it_o be_v sufficient_o apparent_a that_o all_o the_o rest_n of_o eusebius_n his_o church_n history_n please_v gelasius_n and_o the_o council_n in_o that_o they_o be_v please_v to_o acquaint_v we_o with_o what_o displease_v they_o and_o 6._o therefore_o if_o you_o take_v out_o the_o fable_n of_o abgarus_n and_o the_o commendation_n of_o origen_n they_o say_v in_o a_o manner_n that_o all_o the_o rest_n of_o his_o history_n be_v worthy_a of_o our_o credit_n and_o belief_n the_o judgement_n of_o scultotus_n please_v i_o as_o to_o this_o very_o much_o which_o he_o unfold_v in_o 6._o these_o word_n those_o book_n which_o contain_v the_o history_n of_o the_o church_n do_v sufficient_o demonstrate_v that_o that_o story_n of_o the_o primitive_a church_n be_v true_a which_o be_v fetch_v from_o the_o genuine_a write_n of_o the_o orthodox_n father_n for_o as_o long_o as_o eusebius_n in_o his_o history_n follow_v justin_n irenaeus_n origen_n tertullian_n cyprian_n clemens_n alexandrinus_n and_o such_o other_o father_n of_o approve_a faith_n he_o be_v a_o historian_n worthy_a of_o our_o belief_n and_o trust_n but_o whenever_o he_o quote_v tradition_n and_o appeal_v to_o thing_n that_o be_v report_v but_o not_o write_v than_o he_o mix_v many_o thing_n that_o be_v fabulous_a thus_o far_o scultetus_n the_o truth_n be_v the_o papist_n do_v frequent_o reprehend_v eusebius_n with_o great_a bitterness_n and_o fierce_o fall_v upon_o he_o but_o above_o all_o other_o cardinal_z baronius_n as_o the_o same_o scultetus_n observe_v discover_v his_o hatred_n of_o eusebius_n for_o which_o he_o have_v no_o other_o reason_n than_o this_o viz._n he_o be_v the_o historian_n who_o have_v prosecute_v so_o large_o the_o commendation_n 2._o and_o donation_n of_o constantine_n to_o the_o church_n have_v not_o only_o not_o mention_v his_o grant_n to_o the_o see_v of_o rome_n but_o have_v plain_o intimate_v it_o to_o be_v false_a in_o write_v that_o constantine_n be_v not_o baptize_v by_o the_o pope_n at_o rome_n but_o by_o another_o at_o nichomedia_n but_o they_o pretend_v too_o that_o he_o be_v infect_v with_o arianisme_n and_o that_o he_o ever_o favour_v the_o arian_n party_n and_o therefore_o he_o be_v sometime_o accuse_v of_o partiality_n that_o he_o be_v infect_v with_o that_o heresy_n before_o the_o council_n of_o nice_a be_v in_o truth_n too_o apparent_a to_o be_v deny_v but_o then_o some_o write_v that_o after_o that_o time_n he_o willing_o embrace_v the_o authority_n of_o the_o holy_a father_n of_o that_o council_n and_o live_v most_o holy_o and_o pious_o in_o the_o catholic_n doctrine_n yea_o it_o be_v report_v among_o the_o greek_n as_o george_n trapezunce_n v._n bear_v witness_n that_o at_o the_o command_n of_o the_o holy_a father_n he_o draw_v up_o the_o nicene_n creed_n which_o he_o compose_v in_o such_o word_n that_o he_o deliver_v to_o the_o father_n in_o write_v that_o form_n the_o son_n of_o god_n be_v 11._o beget_v and_o not_o make_v be_v of_o the_o same_o substance_n with_o the_o father_n by_o which_o word_n that_o heresy_n be_v without_o controversy_n condemn_v and_o it_o be_v most_o certain_a that_o he_o do_v by_o letter_n give_v a_o most_o full_a and_o perfect_a account_n to_o his_o citizen_n of_o what_o be_v do_v in_o that_o convention_n which_o letter_n be_v still_o exstant_fw-la as_o donatus_n veronensis_n write_v 3._o but_o to_o proceed_v the_o history_n of_o eusebius_n reach_v to_o the_o year_n cccxxv_o and_o ruffinus_n a_o presbyter_n of_o aquileia_n a_o emulatour_n of_o st._n hierome_n translate_n