prohibited by the Bishop XCIII To see Churches and Church-yards kept in sufficient reparations THey shall take care and provide that the Churches be well and sufficiently repaired and so from time to time kept and maintained that the Windowes be well glazed and that the floores be kept paved plain and even and all things there in such an orderly and decent sort without dust or any thing that may be noisome or unseemly J as best becometh the house of God The like care they shall take that the church-yards be well and sufficiently repaired fenced and maintained with walls rayles and pales as have been in each place accustomed at their charge unto whom by law the same appertaineth XCIV To furnish all churches with things necessary for the celebration of Divine Service preaching and administration of the Sacraments THey shall provide in every church at the common charge of the Parish two books of common prayer one for the Minister and the other for the clerk with all convenient speed but at farthest within six moneths after the publishing of these canons And likewise the Bible of the last translation set forth in the time of King James of blessed memory And where all or the most part of the people are Irish they shall provide also the said books in the Irish tongue so soon as they may be had The charge of these Irish books being to be borne also wholly by the Parish They shall also at the same common charge provide a fit seat for the Minister to read Service in a comely and decent Pulpit to be set in a convenient place for the preaching of Gods word a Font of stone set in the ancient usual place for the ministration of baptism together with a fair Table to be placed at the East end of the church or chancel and a cup of Silver for the celebration of the Holy communion Which Table also shall stand covered in time of Divine Service with a carpet of Sikl or other decent stuffe thought meet by the Ordinary of the place if any question be made of it and with a fair linnen cloath at the time of the ministration as becometh that Table XCV To provide things fitting for every communion and to observe those that come or come not to the same LIkewise they shall at the charge of the Parish against the time of every communion with the advise and direction of the Minister provide a sufficient quantity of fine white bread and of good and wholsom Wine for the number of communicants that shall from time to time receive there which wine they shall cause to be brought to the communion Table in a clean and sweet standing pot or stoop of Pewter if not of purer mettal Also they shall mark as well as the Minister whether all and every of the Parishioners come so often every year to the holy communion as the laws and our constitutions do require and whether any strangers come often and commonly from other Parishes to their Church and shall shew their Minister of them least perhaps they be admitted to the Lords Table amongst others which they shall forbid and remit such home to their own Parish Churches and Ministers there to receive the communion with the rest of their own neighbours XCVI To provide a chest for Almes in every church THey shall provide and have within three moneths next after the publishing of these constitutions a strong chest with a hole in the upper part thereof to be provided at the charge of the Parish having three keys of which one shall remain in the custody of the Parson Viear or Curate and the other two in the custody of the churchwardens for the time being Which chest they shall set and fasten in the most convenient place to the intent the Parishioners may put into it the Almes for their poor neighbours And the Parson Vicar or curate shall diligently from time to time and especially when men make their Testaments call upon exhort and move their neighbours to conferr and give as they may well spare to the said chest declaring unto them that whereas heretofore they have been diligent to bestow much substance otherwise than God commanded upon superstitious uses now they ought at this time to be much more ready to help the poor and needy knowing that to relieve the poor is a sacrifice which pleaseth God and that also whatsoever is given for their comfort is given to Christ himself and is so accepted of him that he will mercifully reward the same The which Almes and devotion of the people the keepers of the keyes shall yearly quarterly or ofther as need requireth take out of the chest and distribute the same in the presence of most of the Parish or fix of the chief of them to be truly and faithfully delivered to their most poor and needy neighbours XCVII To abolish all Monuments of superstition MOreover they shall with the approbation of the Ordinary of the place see that all Rood-lofts in which wooden crosses stood all shrines and all coverings of shrines and all other Monuments of fained miracles pilgrimages idolatry and superstition be clean taken away and removed XCVIII None to teach School without licence and curates desirous to teach to be licenced before others IT shall not be lawfull for any to teach the Latine tongue or to instruct children either in publick Schoole or private house but such as shall be allowed by the Ordinary of the place under his hand and Seal being found meet as well for his learning and dexterity in teaching as for sober and honest conversation and also for right understanding of Gods true Religion saving to all Patrons and Founders of Schooles the right of nomination And in what Parish soever there is a Curate which is a Master of Arts or Bachellor of Arts or is otherwise well able to teach youth and will willingly so do for the better increase of his living and training of children in the principles of true Religion We will and ordain that the licence to teach Grammar shall be granted to none by the Ordinary of that place but only to the said Minister or Schoolemaster Provided alwayes that this constitution shall not extend to any Parish where there is a publick Schoole founded already In which case we think it not meet to allow any to teach Grammar but only him that is allowed for the said publick Schoole XCIX The duty of Schoolemasters ALl Schoolemasters and Ushers shall endeavour to train up the children committed to their charge in good learning civility and piety And in the latine tongue they shall teach the Grammar set forth in England by King Henry the eight and so continned ever since and none other They shall also teach such other books as shall be allowed and appointed by the Bishop of the Diocess Provided that according to the priviledge granted to the University near Duotin Logick and Philosophy shall not be taught in Grammar Schooles Provided also that none be admitted or licenced to be a Schoolemaster or Usher within this Kingdom unless he first by his subscription testifie his consent to the two first canons And also that every Archbishop and Bishop and other Ordinary having Ecclesiastical Jurisdiction shall by censures of the Church respectively compel all such as are subject to their Jurisdiction which do now teach Schoole or hereafter shall presume to teach Schoole not having testified their consent by subscription as aforesaid to desist from teaching of Schoole C. The authority of this National Synod established THis sacred Synod being the representative body of the Church of Ireland in the name of Christ and by the Kings authority lawfully assembled doth pronounce and decree that if any within this Nation shall despise and contemn the constitutions thereof being by the said Regal power ratified and confirmed or affirm that none are to be subject thereunto but such as were present and gave theirm voices unto them he shall be excommunicated and not restored untill he shall publickly revoke his error FINIS
or come not to the same 96. To provide a chest for Alms in every church 97. To abolish all monuments of superstition 98. None to teach school without Licence and curates desirous to teach to be licenced before others 99. The duty of school masters ¶ Of the authority of the Synod 100. The Authority of this National synod established HONI SOIT QVI MAL Y PENSE DIEV ET MON DROIT CHARLES by the Grace of God King of England Scotland France and Ireland Desender of the faith c. To all men to whom these presents shall come greeting Whereas our Bishops Deans of our cathedral churches Arch-deacons chapters and colledges and the rest of the clergy within our Kingdom of Ireland were summoned and called by vertue of our writs directed to the Arch-bishops of the four several Provinces and bearing date the four and twentieth day of May in the teuth year of our Reign to appear before the said Arch-bishops in the cathedral church of St. Patricks Dublin upon the one and twentieth day of July then next ensuing then and there to treat and conclude upon certain high and urgent affairs in the said writs mentioned who did thereupon at the time appointed and in the said cathedral church of St. Patricks aforesaid assemble themselves and appear in convocation for that purpose according to the tenor of the said writs And whereas we for divers urgent and weighty occasions us thereunto moving of our especial grace certain knowledge and meer motion did by vertue of our prerogative royal and supream authority in causes Ecclesiastical give and grant by our Letters Patents under our Great Seal of Ireland bearing date the one and twentieth day of July in the teuth year of our Reign full power and authority unto the said Archbishops Bishops Deans Archdeacons chapters colledges and clergy of this Kingdom then assembled in convocation in the said cathedral church of St. Patrick that they from time to time during the Parliament then begun at Dublin might confer treat consult and conclude of and upon such Articles canons Orders Ordinances Statutes and constitutions Ecclesiastical as they shall think necessary fit and convenient for the honour and service of Almighty God and augmentation of his divine worship the rooting out of heresies and errours out of the Vineyard of Christ for the procuring of the good and quiet of the church and preservation of good government in causes Ecclesiastical and to the Jurisdiction of the church belonging as also to make and set down ordinances and decrees to have such force and effect as other canons and constitutions of the church have and the same our royal assent being thereunto first had and obtained to set forth and publish freely and lawfully and that as well the Archbishops and Bishops and all other inferiour persons whom it may concern should yield due obedience thereunto as in and by our said letters Patents more at large it doth and may appear Forasmuch as the said Archbishops Bishops Deans Archdeacons chapters and colledges with the rest of the clergy of this Kingdom having met together at the time and place before mentioned and then and there by vertue of our said authority granted unto them have treated of concluded and agreed upon certain canons orders ordinances and constitutions to the end and purpose by Us limited and prescribed unto them and have thereupon offered and presented the same unto Us most humbly desiring Us to give our royal assent unto their said canons orders ordinances and constitutions according to the form of a certain Statute or Act of Parliament made in that behalf and by our said Prerogative royal and supream authority in causes Ecclesiastical to ratifie by our letters Patents under our Great Seal of Ireland and to confirm the said canons being one hundred in number and contained in a book Entituled Constitutions and Canons Ecclesiastical treated upon by the Archbishops and Bishops and the rest of the Clergy of Ireland and agreed upon with the Kings Majesties licence in their Synod begun at Dublin Anno Domini 1634. and in the year of the Reign of our Soveraign Lord CHARLES by the grace of God King of Great Brittain France and Ireland the Tenth which book is remaining with John Forth Clerke of the upper house of Convocation We of our Princely inclination and royal care for the maintenance of the present estate and government of the church of Ireland by the laws of this our Realm now setled and established having diligently with great contentment and comfort read and considered of all these their said canons orders ordinances and constitutions agreed upon as is before expressed and finding the same such as we are perswaded will be very profitable not only to our elergy but to the whole church of this our Kingdom and to all the true members of it if they be well observed Have therefore for us our Heirs and lawfull Successors of our especial grace certain knowledge and meer motion by the advice and consent of our right trusty and right well beloved cousin à nd Councellour Thomas Visecunt Wentworth our Deputy general of our said Kingdom of Ireland and President of our council established in the North parts of our Kingdom of England given and by these presents do give our royal assent according to the form of the said Statute or Act of Parliament aforesaid to all and every the said canons orders ordinances and constitutions and all and every thing in them contained And furthermore we do not only by our said Prerogative royal and supream authority in causes Ecclesiastical ratifie confirm and establish by these our letters Patents the said canons orders ordinances and constitutions and all and every thing in them contained as is aforesaid but do likewise propound publish and stâ—aightly enjoyn and command by our said authority and by these our letters Patents the same to be diligently observed executed and equally kept by all our loving Subjects of this our Kingdom in all points wherein they do or may concern every or any of them according to this our will and pleasure hereby signisied and expressed And that likewise for the better observation of them every Minister by what name or title soever he be called shall in the Parish Church or chappel where he hath charge read all the said canons orders ordinances and constitutions once every year upon some Sundayes or Holy-dayes in the afternoon before divine service dividing the same in such sort as that the one half may be read one day and the other another day The book of the said canons to be provided at the charge of the Parish betwixt this and the Feast of Easter next ensuing Straightly charging and commanding all Archbishops Bishops and all other that exercise any Ecclesiastical Jurisdiction within this Realm every man in his place to see and procure so much as in them lyeth all and every of the same canons orders ordinances and constitutions to be in all points duly observed
not sparing to execute the penalties in them severally mentioned upon any that shall wittingly or wilfully break or neglect to observe the same as they tender the honour of God the peace of the Church tranquillity of the Kingdom and their duties and sorvice unto Us their King and Soveraign In witness c. Constitutions AND CANONS ECCLESIASTICAL Treated upon by the Archbishops and Bishops and the rest of the Clergy of Ireland and agreed upon by the Kings Majesties licence in their Synod begun and holden at Dublin Anno Domini 1634. and in the year of the Reign of our Soveraign Lord Charles by the Grace of God King of Great Brittain France and Ireland the Tenth I. Of the agreement of the Church of England and Ireland in the profession of the same Christian Religion FOR the manifestation of our agreement with the church of England in the confession of the same christian faith and the doctrine of the Sacraments We do receive and approve the book of Articles of Religion agreed upon by the Archbishops and Bishops and the whole clergy in the convocation holden at London in the year of our Lord God 1562. for the avoiding of diversities of opinions and for the establishing of consent touching true Religion And therefore if any hereafter shall affirm that any of those Articles are in any part superstitious or erroneous or such as he may not with a good conscience subscribe unto let him be excommunicated and not absolved before he make a publick revocation of his errour II. The Kings supremacy in causes Ecclesiastical to be maintained ALl Ecclesiastical persons having cure of souls and all other Preachers and Readers of Divinity lectures shall to the uttermost of their wit knowledge and learning purely and sincerely without any colour or dissimulation teach manifest open and declare four times every year at the least in their Sermons and other collations and lectures That all usurped and sorrain power forasmuch as the same hath no establishment nor ground by the law of God is for most just causes taken away and abolished and that therefore no manner of obedience or subjection within his Majesties Realms and Dominions is due unto such forreign power but that the Kings power within his Realm of Ireland and all other his Dominions and Countries is the highest power under God to whom all men as well Inhabitants as born within the same do by Gods laws owe all loyalty and obedience and to no other forreign power and potentate in the earth And whosoever shall hereafter maintain that the Kings-Majesty hath not the same authority in causes Ecclesiastical that the godly Kings had amongst the Jews and Christian Emperours in the Primitive Church or impeach in any part his Regal supremacy in the said causes restored to the Crown and by the laws of this Realm therein established let him be excommunicated and not restored but only by the Archbishop of the Province after his repentance and publick revocation of his errour III. Of the prescript form of Divine Service contained in the book of Common Prayer THat form of Liturgy or Divine Seâ—vice and no other shall be used in any Church of this Realm but that which is established by the law and comprised in the book of Common-Prayer and administration of Sacraments And if any one shall preach or by other open words declare or speak any thing in the derogation or despising of the said book or of any thing therein contained let him be excommunicated and not restored until he repent and publickly revoke his errour IV. Of the form of consecrating and ordering Archbishops Bishops c. and of the churches established according to that order THat form of ordination and no other shall be used in this Church but that which is contained in the book of Ordering Bishops Priests and Deacons allowed by authority and hitherto practised in the Churches of England and Ireland And if any shall affirm that they who are consecrated or ordered according to those rites are not lawfully made nor ought to be accounted either Bishops Priests or Deacons or shall deny that the Churches established under this government are true Churches or refuse to joyn with them in christian profession let him be excommunicated and not restored until he repent and publickly revoke his errour V. Authors of Schisme and maintainers of Conventicles censured WHosoever shall separate themselves from the communion of Saints as it is approved by the Apostles rules in the Church of Ireland and combine themselves rogether in a new brotherhood accounting the christians who are conformable to the doctrine government rites and ceremonies of the Church of Ireland to be prophane and unmeet for them to joyn with in christian profession or shall affirm and maintain that there are within this Realm other meetings assemblies or congregations than such as by the laws of this Land are held and allowed which may rightly challenge to themselves the name of true and lawful Churches let him be excommunicated and not restored until he repent and publickly revoke his errour VI. Due celebration of Sundayes and Holy-dayes ALl manner of persons shall celebrate and keep the Lords day commonly called Sunday and other Holy-dayes according to Gods holy will and pleasure and the orders of this Church that is in hearing the word of God read and taught in private and publick prayers in acknowledging their offences to God and amendment of the same in reconciling themselves charitably to their neighbours where displeasure hath been in oftentimes receiving the Communion of the Body and Blood of Christ in visiting the poor and fick using all godly and sober conversation VII The prescript form of Divine Service to be used on Sundayes and Holy-dayes with all decency and due reverence EVery Sunday and Holy-day the Parsons Vicars and Curates shall celebrate Divine Service at convenient and usual times of the day and in such place of every Church as the Bishop of the Diocess or Ecclesiastical Ordinary of the place shall think meet for the largeness or straitness of the same so as the people may be most edified All Ministers likewise shall use and observe the Orders Rites Ornaments and Ceremonies prescribed in the book of Common prayer and in the Act for Uniformity printed therewith as well in reading the holy Scriptures and saying of prayers as in administration of the Sacraments without either diminishing in regard of preaching or in any other respect or adding any thing in the matter or form thereof And in Cathedral and Collegiate Churches all Deans Masters and Heads of Collegiate Churches Canons and Prebendaries being Graduates shall daily at the times both of Prayer and Preaching wear with their Surplices such Hoods as are agreeable to their degrees No man also shall cover his head in any Church or Chappel in the time of Divine Service except he have some infirmity in which case he may wear a night-cap or coise Neither shall any person be otherwise at such times
communion in any private house except it be in times of necessity when any being either so impotent as he cannot go to the Church or very dangerously sick are defirous to be partakers of that Holy Sacrament under pain of suspension for the first offence and Excommunication for the second Provided that houses are here reputed for private houses wherein are no Chappels dedicated and allowed by the Ecclesiastical laws of this Realm And provided also under the pain before expressed that no Chaplains do preach or administer the Communion in any other places but in the Chappels of the said houses and that also they do the same very seldome upon Sundays and Holy-days So that both the Lords and masters of the said houses and their families shall at other times resort to their own Parish Churches and there receive the Holy Communion at the least once every year XXII Ministers not to hold private Conventicles FOrasmuch as all Conventicles and secret meetings of Priests and Ministers have been ever justly accounted very hurtfull to the state of the church wherein they live We do now ordain and constitute that no Priests or ministers of the word of God nor any other persons shall meet together in any private house or elsewhere to consult upon any matter or course to be taken by them or upon their motion or direction by any other which may any way tend to the impeaching or depraving of the Doctrine of the Church of Ireland or of the Book of Common prayer or of any part of the Government and Discipline now established in the Church of Ireland under pain of Excommunication XXIII Of Ordering Ecclesiastical Jurisdiction NO Archbishop Bishop or other person whatsoever having Ecclesiastical Jurisdiction shall appoint constitute make and confirm any Chancellor Commissary or Official for longer time than their own incumbency except he be of the full age of twenty six years at least and one that is learned in the civil and ecclesiastical laws and is at the least a master of Arts or Batchelor of law and is reasonably well practised in the course thereof Neither shall they let their Jurisdictions to farm or grant or confirm to any man the next second or third advowson of any Prebend or Benefice being in their gift And if they shall make or confirm any such Grant or Patent of the place of Chancellor Commissary or Official for longer term than during their Incumbency to any that is not qualified as is hereby required then the said person so accepting the said Patent or Grant is to be held and declared uncapable thereof to all intents whatsoever Lastly the said Archbishops and Bishops shall provide that the clergy and people be not burdened with unjust exactions by their servants and Officers in their Visitations And that neither the Archbishops therein shall charge their Suffragans nor the Bishops their clergy with any Noctials or Refections over and above their ordinary procurations reserving notwithstanding unto the Archbishops in their Visitations the Refections usually heretofore received in those Diocesses where the same procurations are not received by them which are yearly paid by the clergy unto their Bishops And that no Archbishop or Bishop shall demand from the Executors or Administrators of any of their clergy any Heriots or Mortuaries as in some place of this Kingdom heretofore hath been accustomed XXIV Of ordering the Revenues of Ecclesiastical persons NO Archbishop Bishop Dean and Chapter or Dignitary shall in any wise diminish the ancient Revenues of their Sees or Churches nor alienate their Lands in Fee-farm nor destroy their woods nor give power to their Tenants to make wast thereof nor by any devise demise their Mensal or Demeasne Lands unless it be to their Curates actually discharging the said cures without forty days absence in any one year and to them for no longer time or term than during their own Incumbency Neither shall they joyn with any Dignitary Prebend or other Beneficiary or Beneficiaries to confirm the Leases or alienations made or to be made by him or them of any Ecclesiastical profits or obventions And the said Archbishops and Bishops shall carefully provide that all Churches Chancels and Manse houses the repair whereof properly belongeth to them or any of them or to any other Ecclesiastical person or persons be from time to time preserved from ruine and decay XXV Of Archdeacons EVery Archdeacon which hath authority to visit either by common right or by prescription shall visit the precinct of his Jurisdiction once every year in his own person and he shall not substitute any to be his Official but such a one as hath been brought up in the University and hath studied the civil law if such a one may be had being able not only in learning but also with gravity and modesty to discharge that Office XXVI Residence of Deans in their Churches EVery Dean Master or Warden or chief Governor of any Cathedral or Collegiate Church shall be resident in his said Cathedral or collegiate Church fourscore and ten days conjunctim aut divisim in every year at least so that they have houses or ground to build houses upon belonging to their Churches and then shall continue there in preaching of the word of God and keeping good hospitality evcept he shall be otherwise letted with weighty and urgent causes to be approved by the Bishop of the Diocess And when he is present he with the rest of the Canons or Prebendaries resident shall take special care that the Statutes and laudable customs of their Church not being contrary to the word of God or Prerogative Royal the Statutes of this Realm being in force concerning Ecclesiastical Orders and all other constitutions now set forth and confirmed by His Majesties Authority and such as shall be lawfully enjoyned by the bishop of the Diocess in his Visitation according to the Statutes and customs of the same Church or the Ecclesiastical Laws of this Realm be diligently observed And that the petty canons Vicars chorals and other Ministers of their church be urged to the study of the Holy Scriptures and every one of them to have the New Testament not only in English but also in Latin XXVII Deans and Prebendaries to preach during their residence THe Dean Master Warden or other chief Governor Prebendaries and canons in every cathedral and collegiate church shall not only Preach there in their own persons so often as they are bound by â—aw Statute Ordinance or custome but shall likewise preach in other churches of the same Diocess where they are resident and especially in those places whence they or their churches receive any yearly rents or profits And in case they themselves be sick or lawfully absent they shall substitute such licensed preacher to supply their turns as by the bishop of the Diocess shall be thought meet to preach in cathedral churches And if any other wise neglect or omit to supply his course as is aforesaid the offender shall be punished by