to the Q. of Scots to expostulate criminally with her 1. For usurping the Title and Arms of England and had not released them as was agreed in the Treaty of Edenburgh 2. For the practice of Mariage with the Duke of Norfolk 3. As also all the beforementioned Contrivements particularly urged To all she wisely answered and to the most of them Nâ—gative A League being concluded between England 〈◊〉 France the Ambassadour moved for favour to the Queen who was answered that she deserved none for that she had secret confederacy with the King of Spain by the Lord Seaâ—on which being discovered and true the French were silent The Estates of Scotland took some time to present their Desires to Queen Elizabeth how fit Morton was for the Regency which â—he took well though she knew they intended the power upon him for so she had the honour to say She made him and with whoâ—â— in truth she alwaies kept the most narrow correspondency trusting to his Judgement and diligence to do much for the King with whom he alwaies sided The King was committed to the custody of Alexander Erskin for Erskin the then Earl of Mar was under age whose peculiar right it was to challenge that trust and Buchanan designed his Tutor a man of some fame by the Scale of learning whom Time and Ambition wrought afterwards a dangerous Incendiary to the King and State From this Parliament now sitting were the Papists utterly excluded and laws for advance of Religion enacted to the wonder of all how soon the Papists frighted into fears of loosing their Estates very forwardly subscribed to the Reformed which so heightened the Kirk into swelling Pride against Bishops also that their violence afterwards could never be brought to Moderation Though the Protector conceaved the Prelatical function to be no less necessary in State then warrantable in Reformation And so he regulated them as the Bishops of England Votes in Parliament but abridged their Authority over others And thus stood the power of Synods interposing the moderate Prelates who yielded much in Peace to the publick Ministery and belike conceiving that time and experience might mollifie them to a more convenient Constitution The faction for Papists was of the French and Queen of Scot whose countenance were the Hamiltons Arguile Huntley and Hume ancient Barons Grudging at the Vice-Roy's Government sought to undermine his Establishment and he at home by pleasing the people gained the City and Kirkmen For now was Knox become the Temple incendiary imitating the Vandalls devastatious ruinates the Monuments of Ancestors Piety Church-bells and Bed coverings scape not him nor any other such like sacrilegious ravings himself accknowledged that Mary had and did then blame him for his too great rigor and severity that in his heart he never hated the persons against whom â—e thundred Gods Iudgments hating their Sins and forbore none of what ever condition doing it in Gods fear thus much he said for him selfe and being the words of a dying man I say them over for Christian Charity and Honour to his parts whose Character needs no more than the former History faithfully set down wherein it appears a Beacon he had been apted to fire the Kingdome but his blaze was this year extinguished and he died of good age 67. years whether his History of the Church were his own is suspected of some his name supposed to gain credit to the work which in many parts seems ridiculous Morton in some eminencie and lustre fell into an obloquie of an infamous Act upon the person of Thomas Percey Earl of Northumberland whose desperate case together with Westmerland forced them from home as you have heard to seek for succour in Scotland after some time Westmerland got into Flanders but Northumberland wandred in the woods of Hatles for habitation and was heretofore by his Comrades betrayed to Morton and delivered up by him to the late Regent Murray whose Authority preserved him by the Law of Nations from Queen Elizabeths fury but now Morton powerfull by preferment and plentifull in Estate whom honour had made so aud some meritt valuable yet I know not with what errour of honesty basely sould him for a piece of Money to Hunsdon Governour of Berwick and so became headless by the fatall Ax at York The fruit of this ungratious Act fell upon the Protector himself in the Ultimum of his life by the like fall of the Ax that often cures great men of these wicked maladies 1581 The Kingdome of Scotland heretofore in severall fewds now was devided into two unnaturall factions of Son and Mother the King and captivate Queen in which dissention the Nobility side into severals England and France interpose accord but with sinister respects for the French Ambassadour had his Item and meant nothing less Queen Elizabeth to countermine him sent Killegrew to join with the King and Religion yet a Treaty was perswaded In the interim Kirkaldy Lord of Grange and Governour of Edenburgh Castle being on a high Rock inaccessable fortified by a Feâ— and Lake on one side and a Moss which surrounds it and to his faction being the chief Baron the French gave hope of assistance To whom he sends over his Brother Iames Kircaldy for men and money with which returning he lands at the Castle Blackness the Governour thereof Andrew Stuart though before his Confident was of late bribed to seaze him into fetters whilest he carried the news and 1000. French Crowns of Kirkaldies to the Regent In his absence on this treacherous errand Kircaldy corrupts his Keepers and they the Souldiers and so of a Prisoner he hath the Keys and custody of the Castle In two daies returned Stuart and no sooner entered but is secured into Irons which he studies to revenge and conceived that the best way might be the same and so the less suspected to catch his Adversary in the same Gyn which so lately caught him With feigned tears and a cunning tale he melts the hardned Gaolers into compassion and they the Guard with helps of some bribings some Crowns secretly sowed up in his quilted Wastcoâ—e And as if better than they could design it Kircaldy would needs accompany his Wife in a visit forth of the Castle when as hastily he was shut out and the late Governour set at liberty commands all again During which time the Treaty came on but ended without effect and Grange begins his fury on the City as fuel to his fire Either part implore assistance The Protector from England and soon was sent to him by Land and Sea nine Canons six demi-Canons six Sakers 9. Culverins with all necessaries and 1500. men under Command of the Marshal of Berwick Sir William Drury who joined with 500. hired Scots and so furiously assaulted the Castle that from the twenty fifth of April in thirty three dayes it was rendred to the Mercy of the Queen of England who referred it wholly to the Regent and the Lord
This Robert was at first Abbot of Holy-rood-house for divers years After the forfeiture of Hepburn Earl of Bothwell and the obtaining those Isles he exchanged the Abbacy with the Bishoprick of Orkney and so became sole Lord of the County Patrick succeeding to an elder Brother and grown a Courtier involved himself in great debts which inforced him the more tyrannous over the people to recover his wants At Glasgow was apprehended Oglevy a Jesuite lately come from Gratts by command of his Superior in that College He answered peremptory to the Commissioners questions professing not to prejudice others by any Confession Their torture to inforce him to impeach others was to debar him sleep for some time until he was forced falsely to accuse any body which he after repose would deny again The King was displeased with such forms to men of his profession and if no crime could be proved but his Calling and saying Mass they should banish him not to return on pain of Death but if his practice had been to induce the people to rebellion and maintained the Popes power transcendent over Kings and resused the Oath of Allegiance they should leave him to the Law But with all they were to urge his Answer to these Questions 1. Whether the Pope be Iudge in Spiritualibus over his Majesty and whether in Temporalibus if it be in Spiritualia 2. Whether the Pope hath power to excommunicate Kings such as are not of his Church as his Majesty 3. Whether he hath power to depose Kings after his excommunication and in particular his Majesty 4. Whether it be no Murther to kill the King so deposed 5. Whether He hath power to assoil subjects from the Oath of their native Allegiance to his Majesty He answers in writing To the first Affirmative in Spiritualibus But whether in Temporalibus he is not obliged to answer to any but a Iudge of Controversyes of Religion the Pope or one by his Authority To the second affirmative and that all persons baptized are under the Popes power To the third He will not declare but to a lawful Iudge of Religion To the rest ut supra He could not be moved by threats but rather railed at the Oath of Allegiance as damnable and treasonable against God and so came to Tryal of Life but was told over night That he was not to be tryed concerning his profession but for his former Answers to the Questions which he may recal and crave mercy but this he utterly refused And so was impannell'd grounded upon the Acts of Parliament against such as declined the Kings authority or maintained other Jurisdiction and upon his former answers He protests not to acknowledge the Iudges nor Iudgement Lawfull for if it be Treason here it should be so in all other Kingdoms which is not Your Acts of Parliament are made by partial men and of Matter not subject to their forum for which I will not give a fig. The King hath no Authority but derivative from his Predecessors who acknowledged the Popes Iurisdiction if the King will be to me as they were to minâ— he shall be my King if otherwise I value him not And for the reverence I do to you bare-headed It is ad redemptionem vexationis not ad agnitionem Judicii That the Iury were either his Enemies or his Friends if Enemies they could not sit upon his Tryal if Friends they ought to assist him at the Bar That what he suffered was injurious and not Iustice he had not offended nor would crave Mercy My Commission said he was by command of my Superiour and if I were abroad I would return hether again and repent only that I have not been so busie as I should in that which you call Perverting of Subjects and I call Saving of souls I do decline the Kings authority and will do it still in matter of Religion the most of your Ministers maintain it and if they be wise will continue in that mind As for that Question Whether the King being deposed by the Pope may be lawfully killed Doctors of the Church hold the Affirmative not improbably and as it is not yet determined so if it should be concluded I will dy in the defence And now to say It were unlawful I will not to save my life His insolent speech was shortned by the Jurors quick return who found him guilty and had Sentence of Treason and to stop his rayling was after Noon the same day hanged at Glasgow He was a desperate second Ravilliack and ready in that devilish doctrine of deposing and disthroning Kings which he urged the more he said as consonant to the Kirk Ministers tenents And that nothing troubled him but to be taken away ere he had done that which all Scotland and England should not have prevented and had it been performed no torments would have been by him refused So then we see the cause of his Execution For the King professed Never to hang a Priest for his Religion The opening of the Spring gave opportunity to sundry families of England to prepare themselves for planting in America Upon no great incouragement of profit or pleasure by any former Voyages of the English into those parts but people and trade increasing here they would unburthen this State with forein adventures The Design was for New England a part of America in the Ocean Sea opposite to that part of America in the South Sea which Sir Francis Drake discovered in his voyage about the world and named it Nova Albion But he was never imployed thither as a Discoverer or Planter upon this part of America taking the coast from Cape Florida in twenty degrees North Latitude North-East-ward to Cape Brittain Between the Degrees of Latitude from 20. to 45. King Iames granted Letters Patents being about fifteen hundred miles but to follow it aboard near two thousand miles And all this Coast from Cape Florida of twenty Degrees to five and forty was first discovered by Iohn Cabot with six sail of ships who had his Patent from Henry 7. Anno 1442. about the time that Columbus discovered the middle part of America for Ferdinand and Isabel of Spain and is called the West-Indies The first Colony from England was with Sir Walter Ralegh assisted in company of Sir Ralph Lane and Thomas Heriot that learned Mathematician Anno 1584. who in honour of Queen Elizabeth named it Virginia leaving there sixteen men which were brought home by Sir Francis Drake in his return from his West-India Voyage a year after and this part is contained from Florida to the Chesiopech Bay The next Northward is a part of Land to which Sir Iohn Popham Lord Chief Justice sent for Discovery and Trade 1606. but no success returned and since it is called New England Then the Land adjoyning Northward was discovered by Captain Gosnold all that coast being studded with broken Lands and called by him Elizabeths Isles Then you come to Cape Cod
their view Chancells were so divided from the body of the Church and thereupon so called And the Lord Chancelour and Lord Keeper have one power by Stat. anno 5. Eliz. So then you see how and for what he hath his name And though his Authority be highest yet it is given to him by the Law and proceedeth in course of Law not according to conscience but Law That all Justice runs from the Supreme power so by the Chancelour to all Jurisdiction A man complains of wrong or sues for right in Chancery from which Bill of complaint issues a precept commanding the Defendent to appear at a Day So then a man may not be sued before he have a Writ or Breve from the Chancelour a singular regard to the meanest The very Writs of Chancerie are prescribed by Law and a form registred in Chancery and if not accordingly issued out the Judges will reject them called in Law Abating of the Writ His Authority to judge is of two sorts by common Law or Positive Law Potentia Ordinata Processe pleading judgement Potentia Absoluta by Processe according to the Law of Nature viz. to send for the party to answer upon Oath to examine if he will not answer yet the Chancelour cannot condemn him in the cause for obstinacy Potentia Ordinata mispleading on either part may mar the matter and the judgement must be according to Law however the Equity of the case fall out But if the pleading be by Absolute Power though the party misplead if the matter be good the Iudgement must be by equity and not as the pleading be either formal good or bad or as the law will in the case The Question followes whether that conscience whereby the Chancelour be simpliciter and to be simplex conscientia or Regulata Viz. To be ordered by course of Court former Presidents and if no Presidents whether Reason in codem respectu may take cognisance of the cause viz. A rich Father to suffer an honest son to beg or a rich son contrario the Chancelour cannot Hereupon we may conclude that his Authority judicial both Ordinata and Absoluta Potestas are limitted by the Law of the Land For in the Ordinary he is tyed to the strict rule of Law and by the Absolute he is ruled though not by the course of law yet he is to deal per regulatam conscientiam but in any case not to contradict what Law hath allowed But to conclude his Absoluta Potestas by what means he should find out truth Truly it is without limitation only to be referred to his own Gifts and the grace of God that gives Wisdom Sir Francis Bacon succeeded Elsemere Lord Chancelour though a wonder to some so mean a Man to so much preferment he was then Atturney General and as others by that placc and in the usual way of preferment time beyond memory come to high Office of Indicature either there or to other Benches and so did he But his Mis-deeds afterwards turned him out of all and he dyed poor and private See Anno 1621. And as his Genesis of preferment came to the chair of State so the Exodus of the Treasurer Suffolk in his Office brought him to the Star-Chamber and the Glory of the new Chancelour Chair-man there to sit in censure upon him and so to set out himself in his Matchless Eloquence which he did then by Sentence as the Mouth of the Court as all others had done Their abilities affording them several waies and manners in that Court more particular as their Qualities concern them to distinguish So here also the Chief Iustice Cook newly revived from the sad condition of former disgrace for his too narrow inquisition upon the faults and fall of Somerset He now finding the Fate of Court-policy final in this Lord and his malice at Liberty to speak what he list Parrallels this Lords Crimes with other such corrupt Treasurers raking Presidents of all former Predecessors Even from Randolphus de Britton who was sentenced to lose all lands and goods but was restored to him and fined 3000. 1. for misusing K. H. 3. Treasure Such another was Treasurer of Ireland Petrus de Rivallis and of great command also high Chamberlain of England to Edw. 1. his Offences were Bribes of all men poor and rich Religiosis quam de Laicis fined and ransomed So did the Abbot and Moncks at Westminster took out of that Kings Treasury there ad inestimabile Damnum Regis Regni For which these privileged pretenders could not be exempt from Tryal and the Temporalities of the Abby seized for satisfaction till which time of payment they suffered Imprisonment Nay Walter de Langton Bishop of Coventry and Lichfield scapes not Edw. 2. This Treasurer took bribes then though small but a hundred pound of the Earl of Monteallo ut amicus in agendis negotiis versus dominum Regem lets him escape Prison to do his buâ—inesse and given of free Will and ex curialitate sua yet in those dayes it amounted to Extortion But he had Additionalls having indicted Iohn de Eugam of Tresgass for the Mannor of Fisby to which the King had title and imprisoned him and when another Mannor was conveyed to the Bishop for Courtesies done diversas curialitates Eugam was set at liberty but it seems the Bishops plea would not serve his turn That the King would rather punish by Imprisonment than fine And those good times accounted it Bribery Again the Bayliff of Oxford was committed for arrears of one hundred pound in his accompt and the Mannor of Calcat conveyed to the Bishop for satisfaction yet because he was of pure Devotion discharged by the Bishop these cases all three were condemned of Extortion and Bribery and the Bishop soundly paid for it by his purse and imprisonment In Edw. 3. He imprisoned William Lord Latimer with punishment and fine being in Commission to pay off the Kings debts he compounded for eighty per centum and 30. for 40. by which saies the Record he turned it upon the King to be a Bankrupt Compounder So did the Baron Nevil bought the Kings debts of the Army and though he pleaded that they forgave him the Remainder freely yet was he fined Such like as these were brought Examples to raise the Offence of this Lord Treasurer of himself as of high birth so most Noble and without doubt disdaining to commit base crimes but whether the guilt of Sir Iohn Dingly one of the Tellers in Exchequer an intimate Servant to the Secrecies of Suffolks Countess or some necessity to make bold to borrow such sums as his Fabrick Awdle-End had need of Or the vain and monstrous expence heretofore of that family All that could be besides the necessity of Court-Fate cast in his dish was the imbezeling the monies lately paid by the States of the Netherlands for redemption of the cautionary Towns Flushing and Bril and he fined thirty thousand pounds and Dingly two thousand pounds the
supervivor to eight of her children thrice imprisoned for affecting mariages with Thomas Howard son to the Duke of Norfolk then for her sons match with Queen Mary and the last was for her younger son Charles with Elizabeth Candish daughter to the Countess of Shrewsbury and mother to the Lady Arabella She was Nobly intombed at Westminster an elaborate Sepulture and then left living King Iames the sixth and this Arabella who was thus neer to the Crowns And therefore imprisoned hereafter by King Iames for intermariage with Seymor the now Earl of Hartford but she died without issue and so without 〈◊〉 of future interest to these Kingdomes See anno 1616. Amongst other of Mortons plots and processes raysing the Revenues of the Crown one was for recovery of some lands which was given by the Queen to Mary Levingston whilst she was her maid of honour and now maried to Iohn Simple who made his best defence in his sute but fearing the Regents rigour had passionately avowed That if he lost his land the other should lose his life This and other discourse that he was countenanced by Lord Iohn Hamilton and his brother Lord Claud instigating also Adam Whiteford of Milton Nephew to Simple to kill the Regent in the street with an Harquebus Simple upon Torture confessed all and more also his cowardize not affording him courage to hold out Whiteford did better his constancie was not terrified with the wrack and therefore gave suspition that the others confession was extorted by the pain of punishment yet to make out the matter Simple was arraigned condemned and brought to the Scaffold but pardoned the like had the other and both of them the favour of the people to blame the Regent for his rigour whose main intention was thereby to invalue these Lords and their estates to his griping gain One Allester Dow Macallan a notorious thief was apprehended by Earl Athol who was prohibited by the council and charges directed against him for exhibition of the man the fellow being set at liberty by Arguile falls to his old profession and robd Athol who in revenge invades Arguile and so the countrey take uprore thereat until an Herauld discharges those convocations and cites them both before the Council but were reconciled Arguile goes on and arms against Claudonald seizes the Regents Messenger tears his Letters missive and swears him and his Train not to return to tell tales This insolencie fires the Regent to revenge and for the present did no more than proclaim him Rebel But these and other tumults shewed an Ecclipse of Ministerial Government and gave means to private mens discontents to open a way of complaint against the Regent Alexander Arskin attending on the King takes advantage of Arguile and Athols reconcilement plots with them to open their Causes to the King which they must countenance and did but so craftily as that the one Athols counsel was called upon the others complaint And advise to summon the Lords mostly enemies to the Regent to meet at Sterlin Mortons avarice and lust subjects him from his strength and Power that ruled all to become weak in Authority over any His enormities of several natures numberless which brought him sodainly to sinck Besides his fins the Hamiltons were his Enemies made so by his own malice upon that Noble Family as also upon the Earls Athol Montross and Arguile whose kinsmen he proclaimed Traytors for not appearing at his Call Arguile invites these Lords and others to accompany him to the King at Sterlin with remonstrance of such grievances as the State groaned under and were seconded by fit Instruments such as evermore reside at Court He is sent for by the King and Council but delaies time to make Friends their opinions various it was yet concluded as the safest way to piece Friendship with Arguile who refused unless he would also quit the Regency To this he demurs and retires from his Enemies power And this gave good occasion to the boisterous Praecisians whose pursute was after such prey as might innovate Authority which they hated because it was Regal though Mortons interest had been ever to preserve them the Arch-bishops only being lately commanded not to obey the Synods Decretalls against which they complain in the Pulpit and having there the liberty of the tongue for that time they tell all to the people and of more than he could be guilty The Earl of Angus was his Ally in blood and the chief of the Dowglasses who with Carmichel a Commander of War advise him to Arms But Morton rather submitted to a Parliament at Sterlin Thither he sends his Friends but withdrew himself and with them his Papers and Notes expostulatory of his good Services which were not liked because not Petitionary And thus they seemed to signify and first He craves leave of publique Iustice upon his Accusers If otherwise that his Majesty thought fit to oversee their disobedience to authority then to be pleased to disburthen him of his Office and not to suffer his Royall Name and Authority to be despised in the Person of his Servant for as he had oft times made offer to demit his Regency to his Majesty so now the more willing if a Substantial course might be assured for preservation of his Highness person the ordering of his Majesties Houshold and dispensing of the Revenues of the Crown And herewith he recommended the keeping of the peace contracted with England as a security to his Majesties Right and Title to Succession And so recounting his former Services from the Kings birth to this present His assistance at the Kings Coronation His and his Friends hazard at Lanside field the siege 〈◊〉 Brichen His legations undertaken into England the recovery of the Castle of Edenburgh the Pacification of the Realm all on fire a◠his first entrance the redeeming of Iewels and Plate of the Crown and restoring of the Royall Patrimony to some reasonable condition And in regard of all he craved no more than allowance of his expence and a discharge of his Intromissions by the Estates of Parliament These not sufficient to prevail and his friends having littl◠Power and his bad Cause to plead he was voted non-Regent And accordingly into the hands of Angus Claim Ruthen and Harris he delivers the Crown Scepter and other Regalities which were presented by them in a great Convention of Lords and Angus invests them on the King with the univocal acclamation of all He having not yet attained to the years of youth yet in this turbulent time took upon him the Scepter which was celebrated at Edenburgh and the affairs of State rendered to the King now at twelve years old but with assistance of twelve Noblemen three of them by turns alwaies about him and Morton of the number as to bring him to reason not to cast him quite off to ruin whose wit and experience was useful to the State which he soon imployed to master
them all The deposing Mort on exalted the Presbyterian hopes to erect the Geneve Discipline by Pastors Deans and Super-intendents and now to bring it about they call a Synod wherein all factions to the prejudice of the King were more cherished than Divine Worship intended for they decree The Ecclesiastical Regency to the Super-Intendents and left the Bishops only to one Church and exempt from Iurisdiction to relinguish Episcopacy and to omit Dispensation of Divine duties The King withstood this decree and revokes the business to his own brest and therein the Bishop of St. Andrews was the greatest Stickler The adverse party had Andrew Melvin a Man singular with them but not with the learned His tenents were To vindicate equality in the Ministry arrogantly endeavouring to suppress the Churches ancient authority and to erect to themselves a Statue of honour from the ruins of the Bishops disgrace Sick and ill disposed was the estate of Episcopacy the Praecisians prevalent in number The Nobles for Episcopacy joined with the Kings inclination To take protection of the fainting Ecclesiastick Discipline into his Care commanding the other to infuse fidelity into the people to abstain from innovation to reverence Bishops and follow peace Mortons 〈◊〉 gave him time and means to meditate Revenge and 〈◊〉 with the youthful inclination of the young E. of Mar 〈◊〉 quarrel with his Uncle Erskin for assuming the chiefty of that family and the usurpation of the Kings Tutâ—lage It took fire with the Gallant who secretly with his Train possesses Sterlin Castle his Uncle Erskin and the King and puts by Arguile one of the three Assistants The noyse hereof brings the Lords into Arms and their care of the Peace of the Kingdom assign Commissioners herein who decree all Erskins former interest upon Mar. The Queen of England sends Randolph whose often Legations had made him exquisite to congratulate the King whose rare and various Ornaments of Wit and Learning eminent in such an age as no Prince could ever parallel assures the Queens great affection and perswades the Lords to peace which was patcht up for the present But Morton grows insolent abolishing the Triumvirate rule and usurps all to himself of which Arguile Athol and Montross remonstrate to the King who refers it to the next Parliament in Iuly at Edenburgh where secretly some Lords covenant whom Morton undermines by fraction and advises for the meeting at Sterlin as more wholsom for the King and Nobles but indeed fitted for his faction of men of Arms and so it was to be there in the Court of the Castle and not as usual in the Common-Hall against which the other Edenburgh Lords protested as invalid and would not meet But the Parliament sate and the King this first time adorned with Majesterial Ornaments Robes and Scepter told them That it was not material where they met so his safety were included that his Court entertained all excluded none However this place should be no Prescript for posterity that he intended no innovation against his Predecessors Institutions that the opinions of a few should not dictate to the whole and so approves the Act by Proclamation Montross a Commissioner for the Lords remaining at Edenburgh posts thither with this news they take Arms ten thousand men and yet declare for the King Angus Mar and Morton do the like at Sterlin whâ—re both sides incamp but fought not at the earnest endeavour 〈◊〉 the English Ambassadour Sir Iohn Bowes and all disband And to piece this Discord the King proposes Moderators Lindsey Harris Ogleby Innerness for Arguile and Rothess Bucan Ruthen and Boyd for Morton but not prevailing Morton retires to his Palace at Dalkieth In whose absence the Delegates accord and he and Arguile and Athol meet and feast at Lieth which so pleased the King that he congratulates those whose endeavours had acted so much good and they again discuss what can be commodious for his Princely Dignity Magnificence and Profit And it began to be time so to do the Kings wants the Council supply by over value of Coyn which the Citizens withstood as over bitter for their digest Experience having taught this truth That the value of Silver alters the price of victual and all vendables the King as the great Rent Master or Land-lord bearing the greatest Loss for the future though not discernable for the present to his raw young Counsellors and this trick was put upon Morton and worse happened to his destruction The Earl Athole Lord Chancellour by the extremity of his disease yielded to nature or rather a delaying consuming poison forced him hence the suspition fell sadly upon his Corrival Morton and the revenge fell into the Power of Arguile who was chosen Chancellour in his Place This occasion no doubt the very Devil put into Mortons head to work himself mischief for in pure Conscience he intimates to the King the story of his death and so instigates his anger against the Hamiltons remembring also the slaughter of his Grandfather Lenox and of Murray late Regents and for these other crimes aforesaid 1573. and so begins their persecution with fire and Sword assisted with Mar and Angus The Hamiltons within their Castle and other places besieged were forced to yield to the Mercy of the King who executed the Actors of the Paracide and pardoned the rest Iohn and Claud the Sons of the late Duke of Castle-herauld in great distress what to do adventured to fly into England whom the Queen vouchsafed harbouring and sent Master Erington to intercede with the King The next Parliament was in October at Edenburgh where the King shewes himself to his People his years advanced with his Princely understanding to extraordinary Fame requiring his person more publike than at Sterling Solemnities and Ceremonies of Princes being the formal entertainments of reverence and respects And so he rode in all possible State the first day of sitting A great novelty to many to find Majesty in Man that had but seen the shadow for mâ—â—y years in Queens or Counterfeits but now attracted from the peoples hearts and hands venerations and blessings He tells the Houses the benefit of peace and this blessed opportunity to confer with them for the good of the Kingdome which his non-age had denyed them administring rather occasion of Commotion than the remedy of publick grievance which now he resolves to redress alwayes reposing confidence in their wise Counsels and calls God to witness his part aimed at the Preservation of Religion Subjects safety and Kingdoms security And first he enacted The form of Confession agreed in anno 1567. To the Prescript administration of the Sacraments in Act and Will That the present Religion embraced was to be esteemed Orthodoxal in doctrine and discipline And to be imposed upon all that went beyond seas by Oath and Subscription The Bible commanded in Scotch to each family The Power of Ministers regulated and
the cause why he did write it next Analyzed that Chapter shewing the precedents and consequents thereof lastly exactly and divinely unfolded the sum of that place arguing and demonstrating that whatsoever Ben Sirach had said there of Elias Elias had in his own person while he lived performed and accomplished So that the Susurrus at the first mention was not so great as the astonishment was now at the Kings sodain sound and admirable interpretation concluding that the opposers did ill to impose upon a Man that was dead a contrary sence and smyling told the Lords what trow yee makes these men so angry with Ecclesiasticus without doubt they take him for a Bishop 2. The next objection was that old Crambe â—is posita Jesus said to his Disciples when by the Original he spake to the Pharises but bearing a double sence Disciples was to be left out or in a different letter 3. The third Objection against Subscription were Interrogatories in Baptism propounded to Infants that out of Austin Baptizare was credere The King said Ego non intelligo Bishop Winton aiming at his meaning shewed the use thereof out of Saint Austin and the reason Qui peccavit in altero credat in altero It was seconded by the King That the Question should be propounded to the party whom it principally concerned as saith he by example of my self to whom Interrogatories were propounded when he was crowned in his infancy in Scotland Then Mr. Knewstubs fell out with the Cross in Baptism first as the offence of weak Brethren Rom. 14. 1 Cor. 8. the consciences of the weak not to be offended It was answered Distingue tempora concordabunt Scripturae then a Church not settled ours long flourishing asking them How long they meant to be weak Whether five and forty years were not sufficient Then who they were For it is not now required Subscription of Laicks and Idiots but Preachers and Ministers that it was rather doubted some of them were not to be fed with milk being strong enough if not head-strong and thought themselves able to teach all the Bishops Their Objections were whether the Church had power to institute an external significant sign Answered It was used in Baptism onely as a Ceremony and as by their own example who make Imposition of hands in their Ordination of Pastors to be a sign significant all our actions in Prayer are ceremonies significant the Iews to their Moses Pasover have added signs and words Take and eat these in remembrance c. Drink this in remembrance c. Upon which addition and tradition our Saviour at his last Supper celebration used the same as approving that fact of theirs and generally that a Church may instiâ—ute a sign significant Doctor Reynolds confessed the use of the Cross ever since the Apostles but whether in Baptism Quaere It was used in Baptism in the time of Constantine who was no Papist Mr. Knewstubs said Though the Church had power to add significant signs yet not to add where Christ had ordained but one as not to add a private Seal to the great Seal of England It was answered that no sign or thing was added to the Sacrament which was fully and perfectly finished before any mention of the Cross is made Then it was opposed how far such an Ordinance of the Church was binding without impeaching Christian liberty The King told him He would not dispute that point but argue as Kings speak in Parliament Le Roy s' avisera adding that it smelt rank of Anabaptism saying A beardless Boy John Black in a conference I had with the Ministers in Scotland vouchsafed to say He would conform to my Ordinances for Doctrine but for Ceremonies they were left in Christian libertie to every man as he was more or less illuminated of Gods Spirit even till they grow mad with their own light but I will have one Doctrine one Discipline one Religion in substance and ceremony They urged the stamping the Brazen Serpent to pouder by Ezekias because the people abused it to idolatry and so it was abused in time of Popery Therefore said the King It shall continue because you say it was abused in Popery to superstition it implies it was well used before Popery and so now Here the King remembered that he had lived long with such men as these but never of them they do so peremptorily disallow of all things which had been any way used in Popery The Papists object us with Novelties which truly I cannot better answer than to tell them their abuses are new but the good things which they abused we retain and forsake the novel corruption for by the same Argument we may renounce the Trinity and all that is holy because abused in Popery What resemblance is there between the Brazen Serpent a visible thing and the sign of a Cross made in the air The Papists never ascribed any power or spiritual grace to the Cross in Baptism the material Crosses are by us demolished as you desire which the Papists used to idolatry The third general Head Church-garment Then they objected the Surplice to be a Garment used by the Priests of Isis. The King smiled Is it now borrowed from the Heathen which till now ye accounted a Rag of Popery We are not in danger of Paganism though of Papism Antiquity always used different habits in divine Service principally white Linnen and he always desired not further to separate from the Church of Rome in Doctrine or Ceremony than she had departed from her self and her Head Christ Jesus The fourth general Head Common Prayer Doctor Reynolds would not have these words With my body I thee worship They told me it was divine worship The King said It was an usual English word of Reverence not to idolatry But Doctor if you have a good Wife do her to worship and more too That nothing was more meant thereby than as Saint Paul 1 Cor. 7. 4. that to worship the Wife is for the Man to appropriate his body to her alone and as 1 Pet. 3. 7. To give honour to the Wife as to the weaker vessel So to please them was added honour to the word worship The Ring they did not except As for Churching of Women called Purification the King would not alter that decent manner in matter or words saying Women of themselves are loth enough to come to Church therefore all good ways to invite them Fourth general Head Doctor Reynolds excepted against committing Ecclesiastical Censures to Lay Chancellours seeing their Authority in Hen. 8. time was abrogated in Queen Mary's and not revived and abridged by Bishops themselves Anno 1571. ordering that Lay-Chancellours should not excommunicate in matters of correction and Anno 1584 1589. not in matters of instance The King told them He had conferred therein and would consider D. Reynolds desired to have Provincial Constitutions as the Clergy to meet
once in three Weeks first in rural Deanaries and therein to have Prophecying Secondly and if not there resolved then to be referred to an Arch Deacons Visitation and so thirdly to Episcopal Synod where the Bishop with his Prebytery might determine The King started at the word saying They aimed at the Scotish Presbytery which said he agrees with Monarchy as God and the Devil then Jack and Tom and Dick shall meet and censure me and my Council and all our Proceedings Stay if once that Government be up we shall have work enough Sir said the King to Reynolds you have spoken for my Supremacy and you did well know you of any that like of the present Ecclesiastical Government dislike my Supremacy He answered No. I will tell you a Tale After Queen Mary had overthrown Edward 6. his settlement of Religion whereupon Mas. Knox in England writes to the Queen Regent my Grand-mother a virtuous and moderate Princess telling her She was Supreme Head of the Church charging her in Gods Name to take care of Christ's Evangil and suppress the Prelates But how long trow ye held this Even till he and his Adherents were shuffled in and understood matters of Reformation declined her Authority assuming all Ecclesiastick into their own hands and according to more light wherewith they pretended illumination made further Reformation How they dealt with my good Mother not allowing to her breeding a poor Chapel but her Supremacy was not sufficient Authority and how with me in my minority these times remember My Lords Bishops I thank you that these men plead for my Supremacy now they think you too hard for them but by appealing unto it as if you were not well affected but I say No Bishop no King I speak not at Random for I have observed some of their Gang to pray for my Person as King of England c. but for Supremacy over all persons they pass that over If this be all you can say I le make you subscribe or hurry you out of England Finis secundi Diei The next day of Conference appeared all the before-named and also were admitted the Doctors of the Civil Law Sir Daniel Dunn Sir Thomas Crompton Sir Richard Swale Sir Iohn Bennet and Doctor Drury The Arch-Bishop presented the King with a note of those points referred to consideration the alteration or rather explanation of them in our Liturgy 1. Absolution or Remission of sins in the Rubrick of Absolution 2. In private Baptism the lawfull Minister present 3. Examination with Confirmation of Children 4. Jesus said to them in the Dominical Gospel in stead of Jesus said to his Discipes The King reading the Common-Prayer-Book of Private Baptism They baptize not Children it shall be altered They cause not Children to be baptized and where it is said Then they minister it it shall be The Curate and lawfull Minister present Concluding that he aimed at three things 1. Words fit and convenient 2. How things might be best done without appearance of alteration 3. To be practised that each man may do his duty in his place The King said 1. The parties named in the High Commission were too many and too mean 2. The matters too base 3. That the branches granted out to the Bishops were too frequent and large The Arch-Bishop answered 1. That albeit the Privy Council were in all the Bishops Judges of Law and others but their imployment hindred their sitting unless supplied by meaner men Deans and Doctors 2. The fault may be mean that the Ordinary may censure but often times the Delinquent might be so great and so wilfull that the ordinary brand of the High Commission is needfull And for the third It was to be referred to consultation The King was shewed the three Articles which are to be subscribed unto viz. To the Kings Supremacy the Articles of Religion and Common Prayer-Book His Majesty said Subscription was necessary to prevent Tumults in the Church 2ly Because the Minister must answer for every Minister for turpius ejicitur quam non admittitur Hospes 3ly As a good means to discern the parties affection and to avoid confusion and he that would be refractory deserved to be hanged praestat ut pereat unus quam unitas Touching the Oath ex Officio the King prevented that old Allegation Nemo cogitur detegere suam turpitudinem said that civil proceedings only punished facts but Ecclesiastical Courts looked unto Fame and Scandal that there was necessary the Oath Compurgator and ex officio with moderation in gravioribus criminibus 2ly In such of publick Fame and to be distinguished as in Scotland where lying with a wench though but suspected was made publick to all the states and people at the stool of repentance And here the King described the Oath ex officio the grounds thereof the wisdom of the Law therein the manner of proceeding thereby and the necessary use thereof In so compendious and absolute order as the Auditors were amazed the Arch-Bishop said he spake by Gods spirit Then was committed to consultation 1. For excommunication the Name or censure to be altered 2. For the high Commission the quality of the Persons to be named and the nature of the causes 3. For Recusant Communicants the weak to be informed the wilfull punished The 4th thing consulted was for sending Preachers into Ireland He being as he said there but half a King over their Bodies but their soules seduced by Popery no Religion no Obedience to send men of sincerity Knowledge and Courage The last was for maintenance for the Clergie Then Master Chadderton requested that the surpliss and Cross in Baptism might not be urged upon godly Ministers in Lancashire lest they revolt to Popery instancing the Vicar of Ratesdale a Man that doled the Communion bread at the Sacrament out of a Basket every man putting in his hand for himself That letters should be writ to the Bishop there but if they were turbulent spirits they should be inforced to conformity and a time limitted Master Knewstubs desired the same favour for the Godly Ministers in Suffolk not to be forced against their Credits to the surpliss and Cross. Sir said the King have we taken pains and concluded of an unity and conformity and you forsooth must preferr the credits of a few private men before the publick peace of the Church The Scots Argument because they had been long of a contrary opinion Somewhat was said against their Ambuling Communions and Master Chaterton's sitting Communion in Emmanuel College But finally they all promised conformity and obedience and so parted that Meeting Chancellour Egerton a wise and learned Counsellour wondering at the Kings ready Disputes expert and perfect in Divinity said That he had read that Rex est mixta persona cum Sacerdote and now he sees the truth thereof in him A marvel to some in these our last times why no more able men to be found for them but
Kings to the Commons in Parliament and they to joyn with the Peers from whence it became the wisdom of Princes how to mannage this Government and to maintain this Form Lest some of this Body knit under one Head should swell and grow monstrous And Monarchy may sooner groan under the weight of Aristocracy as it often did than under Democracy which till now it never felt nor feared The Actions of which singly are inconsiderable after many Conjunctions grow at last into one great perfecting power or into Destroying Factions like smaller Brooks falling into some Main River The Parliament of England of long time and at this present was come to be a Convention of the Estates of the Kingdom assembled by the King of Bishops Peers and Peoples Commissioners They sat in two Senate-Houses or Chambers named a Higher and a Lower The Higher called also the House of Peers the Bishops and Peers viz. Dukes Marquesses Earls and Barons sit together with whom sit the Judges of the law for their advice not voice The Lower House called also the House of Commons is constituted of Knights of the Shire two Elected of every Shire and of Cities and Incorporations one or more Burgesses The day and place of Assembly is appointed by the King and adjourned removed elsewhere and dissolved at his pleasure The Lords or Peers are called by writs transmitted to them under the Kings hand The Commons by the Kings writ out of Chancery The writ to the Peers runs thus James by the Grace of God c. To the most reverend father in Christ so he stiles the Bishops Cousin if he speaks to the Peers for as much as by the advice of our Council upon some diffident and urgent affairs us and the State and defence of our Kingdom of England and the Church of England concernant We have ordained that our Parliament be held at c. there to consult and Treat with you and the rest of the Prelates Nobles and Heads of our said Kingdom of England We strictly charge and command you on your faith and love if to the Bishops by your fealty and Alleagance if to the Peers wherein you stand bound to us that considering the difficulty of the said affairs and the dangers iminent laying aside whatsoever excuse you be personally present on the said day and place with us and the rest of the Prelates Nobles and Heads to treat and give your advice touching the said affairs and this as you tender us and our Honour and the safety of our said Kingdom and Holy-Church and dispatch of the said affairs may you in no wise omit if he writes to the Bishops to warn the Dean and Chapiter of your Church and the whole Clergie of your Diocess that the same Dean and Arch-Deacons in their proper persons and the said Chapiter by one and the same Clergie by two sufficient substitutes having plenary and sufficient power from the said Chapiter and Clergy be personally present on the said day and place to consent to these things which then and there by the favor of the divine Clemencie shall happen to be ordained by the Common advice of our Kingdom Witness ourselves c. The other writ to the Sheriffs and Mayors of the Cities and Corporations is thus The King to the Sheriff Greeting For as much by the advice and consent of our Council and so goes on as above and there to confer and treat with the Prelates Peers and Heads of our Kingdom We strictly charge and command you that by proclamation made in your Shire upon the receipt of our writ you cause two Knights with swords by their sides the most sufficient and discreet of the Shire and of every City of that County two Citizens and of every Borough two Burgesses of the most discreet and sufficient to be freely and indifferently chosen by such as shall be present at the Proclamation according to the form of the Statutes on that behalf set forth and provided And the Names of the said Knights Citizens and Burgesses to be inserted in certain Indentures to be drawn between you and them that shall be present as such Elections whether the persons so chosen be present or absent And then to come at the same day and place so that the said Knights have full and sufficient power for themselves and the Communalty of the said Shire and the said Citizens and Burgesses for themselves and the Communities of the Cities Boroughs respectively from the same to do and consent to such things as then and there shall happen by Gods assistance to be ordained by the commune advice of our Kingdom concerning the affairs offered so that by your neglect therein the said affairs in any case remain not undone Notwithstanding we will not that you or any other Sheriff of our Kingdom be chosen At the day and place they meet at the Church first then at the Parliament-Houses orderly in their Robes with solemn gate such as might increase in the people the authority of their siting Then the King enters the Upper-House and either in his own person or by the mouth of his Chancellor declares the weighty causes of their Assembling in Contemplation whereof he desires their advice to communicate their Counsels in doubtfull matters most certain That himself be present at these consultations needs not but only as oft as he sees good There is no necessity after this unless in the end of the Session to add the strength and force of Laws to their results The Knights Citizens and Burgesses in the Lower-House are Man by Man called forth by their Names by some one delegated by the King and each is made to take the Oath of Alleageance heretofore was this I will keep true faith and Alleageance to James by the grace of God c. King His Heirs and successors Him and them I will defend to my utmost strength and with the hazard of my life and fortunes against all conspiracies and attempts against his Person Crown and Dignity And lest any should dream of a Consortship in Government there was superadded the Oath of Supremacy in these words I A. B. do utterly testifie and declare in my conscience that the Kings Highness is the onely Supreme Governour of this Realm and all other his Highness Dominions and Countreys as well in all Spiritual and Ecclesiastical things or causes as Temporal and that no forein Prince Person Prelate State or Potentate hath or ought to have any Iurisdiction Power Superiority Preheminence or Authority Ecclesiastical or Spiritual within this Realm and therefore I do utterly renounce and forsake all forein Iurisdictions Powers Superiorities and Authorities and do promise that from henceforth I shall â—ear Faith and true Alleageance to the Kings Highness his Heirs and lawfull Successors and to my power shall assist and defend all Iurisdictions Privileges Preheminences and Authorities granted or belonging to the Kings Highness his Heirs and Successors or united and
annexed to the Imperial Crown of the Realm Thus oblig'd to their duty they chuse a Speaker whom they accompany to the King whose Election they desire him to ratifie whom the King usually is pleased with which done the Speaker in his own and the House of Commons name gives thanks and beseeches That the Lower House may use their Privileges and freedom of debating That if any therein shall happen to be more earnest in his own opinion his Majesty will vouchsafe not to take it ill nor be angry and that they may have access to the Kings Majesty or Higher House as oft as matters require which leave being granted they are dismissed Both Houses have free liberty to debate of matters propounded by the King or touching making or abrogating Laws and to determine to commit to writing what is to be transmitted to each other by Messenger whereto if upon debate had there ensue an assent by Votes the consent is noted upon the top of the Bill in this form amongst the Lords Les Seigneurs ont assentes among the Commons Les Communes ont assentes but if they differ both Houses not seldom meet or else principal persons chosen out of them to confer together in a commodious place for their meeting in the Painted Chamber there the Commons standing and uncovered with great observance receive the Lords covered and sitting and there they confer if they discord that business comes to nothing but if they agree they present it to the King which if he allows he writes Le Roy le veult and so as by a Soul infused into a Body it receives life and becomes an effectual Law forthwith to be promulgated to the People but when the King refuses to approve it he writes on the top of the Leaf Le Roy s' avisera sometimes he denies it in terminis and thereupon are reputed dasht The sacred matters the King permits not to be handled by Parliaments but Synods unless it may be for the force of Laws from Parliamentary Authority which they cannot so fully obtain from their divine verity The Deans Arch-Deacons Procuratours for the Chapters as also for every Arch-Deaconry the former being delegated by the Suffrages of the Prebendaries these of the Ministers meet in a place assigned to debate touching them where having first chosen a Prolocutor in the name of the Clergy they determine concerning Heads of Religion Ceremonies and other matters belonging to the Church as also granting of Subsidies to the King whose Results notwithstanding are not obtruded on the Seculars to be observed with the Authority of Laws untill as above-said they be allowed by assent of King and both Houses being provided That Civil hands should not intermeddle in these affairs Our Chronicles tell us That Queen Elizabeth expostulates with the Parliament for that they had appointed a Fast without her advice and were not restored to her favour but upon obtaining of Pardon Both Houses have respectively their peculiar Privileges To the higher House not onely to give counsels and to assist in making Laws but likewise to exercise the power of Iudicature and so of imposing Oaths in the more weighty causes as corruption of Iudges and Magistrates and in last Appeals which yet to bring back to examen without the Kings permission and Patent the Lawyers say is praeter-legal nor do they so unless the Judges of Law sitting by The House of Commons have Privileges of supplicating and craving Right or else the Accusers part never challenged to it self the Office of Judg save within their own Walls and on their proper Members and that extended no farther than penalty of Imprisonment or Mulct never having any right of pressing an Oath and therefore in a Statute the House of Commons say That seeing Parliamentary Iudicature belongs to the King and Lords and not to the Commons that they might not be obliged contrary to Custom to give Iudgment If any doubt touching the Election of their Members it was heretofore determined by the Lords House or by the Judg of the Kings Chancery If any of them had departed from the Houses without the Kings leave and both Houses also he was convened before the Kings Council-table or Kings Bench to undergo the penalty and was not punished at the discretion of his own House of Commons But they have Privilege first to debate and determine of levying money among the People This was the temperament of King Parliament and People in proper parts not harming each other for the Kings supreme Authority and Sword is as a sufficient power to vindicate the Laws from the Factions of the Grands and popular Tumults whilest in the mean time the Lords with that chief Authority wherewith they are vested of Iudicature and Legislation put a curb on one hand to the Kings Tyranny if he extravagate on the other to the tumultuating populace and in semblable manner the People by that their power of accusing whom they please and of granting or denying moneys are in a sufficient capacity to retrench the licentiousness of the Nobility and of the Kings Counsellours and break the Kings impetuous incroching on the publick The Laws have exceedingly provided That the freedom of voting and debating be not hindered through fear of insolent persons therefore none may come into either of their Houses with a Sword or armed The Members and their Servants not to be arrested for Debt or offences though of a mean alloy and if any so attached he may not be free but by a Writ out of the Chancery Seldom and that upon weighty cause would Kings create offence to so venerable an Assembly however it hath so faln out that excellent Princes upon too great provocations have reprehended the Senate and punisht some Offenders convening them before the Judges of the Kingdom imprisoned fined and put to death sometimes Thus by past stood the state of Parliaments when the King came in and calls one in March the King Queen and Prince some days before rode from the Tower to his Palace of White-hall in such Triumph as the several Pageants at each convenient place with excellent Oratory assured them the affections and duty of his Subjects as they did some days afterwards when the like occasion presented them in state to this Parliament And as usual with all Sovereigns his Predecessours themselves or Chancellour sweetens the Members with some Rhetorical Oration to the purpose of calling that Assembly and this the King undertakes now as best able of any Prince his Predecessours or any other Assistant for wit or wisdom to compare with him and therein he lays open his heart to both Houses in a very long Speech But because it is in print and bound with the Volume of his Works I shall adventure to abreviate here for some light to the Reader in this History which follows But then in this as in other his most eloquent and gracefull Speeches hereafter where you meet with any of his
if they escape there and go disguised yet they may be disclosed by many if the punishment were not death but only immuring in dead walls The penalty of Recusants in a stock would pay the charges Perdat fiscus ut capiat Christus Here we finde extremes in both Councils certainly there is a medium neither Execution nor civill destruction for perpetual Imprisonment renders a Man civily dead a better way may be if we could hint it And why not thus Let Preachers use the spirit against them not as usual to wast an houre-glass to skirmish against government and discipline How can we draw others to our Church without a foundation of our own not like undiscreet Dogs to bark at all but to distinguish A child that sucks Popery from the breast must needs speak the voice of Papists It was the Kings saying and distinction A great cause of continuance of Papistry in common people is That being fuller of Pagentry than Doctrine and the old sent of Roman perfume The common obedience of coming to Church more expected than the instruction of private families or by publick Catechising The first Elements are to be learn'd at home and were orderly contained in the Book of Common-prayer by instruction first and then Confirmation of the Bishops This excellent foundation laid by the fathers of the Church should not be despised by their children In former times Ministers haunted the Houses of worthyest men Countrey-Churches with the best of the Shire Prayer and preaching hand in hand together then Papists smelled ranck therefore for shame they resorted to our Churches and Exercises This was the Counsel then but start-ups with intemperate zeal and indiscretion fore-ran the authority of the Magistrate censuring whatever agreed not with their conceits and now a days we finde the effect The King removes to Greenwich where amongst the ranting Riders at Court one Io Lepton of York Esquire and the Kings Servant made Matches of Horsmanship with the most in Court and to approve his skill and strength for a good Wager rode five several days together between London and York and so back again the next for May 20. Munday he set out from Alders-gate at three of the clock in the morning and came to York between five and six at night the next morn sent him to London at six and seven the next morn he set out to York and came thither at eight and so within half an hour the same time performed it and the last day came also to Greenwich to the King by nine of the clock as spritely and lusty as at the first day to the wonder of all till another do the like The King of Denmark out of singular affection to his Sister Queen Anne arrives in England and anchors at Gravesend where King Iames boards him unexpected and brings him a Guest to Greenwich for a Moneth with such entertainment as Peace and Plenty could possibly afford and so curious he was to take a view of things within his Level about London that disguised sometimes he took that advantage but most unwilling to visit the Tower when he found it a Prison though from thence he rode in triumph through London presented with Pageants and costly complements to shew him the wealth and love of this People He might be shy to shut up his Person having by the Law of Nations submitted his freedom by entring the bounds of another Prince without leave The Earl of Flanders found the effects when in his return from thence to possess his Inheritance of the Kingdom of Spain and being by storm cast upon our Coast King Henry 7. disputing some unkindnesses formerly received not usual with welcome Guests the Earl suspecting the danger was fain to yield to all the Kings demands which was hard in one point being to deliver up the Countess of Warwick and other Fugitives resident in Flanders that took Sanctuary in his Countrey and so had leave to depart The other and worse success may be from Mary Queen of Scots who forfeited her freedom by entring into England and afterwards her life by pretence of Treason as you have heard before though indeed she wrote to Queen Elizabeth for admittance but hastily landed without leave The Earl of Northumberland Henry Lord Mordant and Edward Lord Sturton not coming to Parliament according to Summons by Writ were more than suspected of the Pouder Treason and were committed to the Tower the Barons were fined in Star-chamber and after some durance paid the money and were released The Earl being deeply engaged was fined there also thirty thousand pounds and imprisonment during pleasure as all such Delinquents are which severity of Fine towards him was thought more extreme than usually since the erection of that Court he continuing Prisoner till 1619. and then paid but eleven thousand pounds in all the fate of that Family evermore false to the Crown as Sir Iocelin Piercy was used to say Seldom Treason without a Piercy Camera stellata belonging to the old Palace at Westminster and the 28 Henry 8. called the Starred Chamber then as now had one great Star affixed to the Roof and one over the Door The Court seems to have beginning from the Statute of 3 Henry 7. cap. 1. It is ordained that the Lord Chancellour Treasurer Privy Seal or two of them calling to them a Bishop and a Temporal Lord of the Kings Council and the two Chief Justices of the Kings Bench and Common Pleas or other two Justices in their absence should have power to punish Routs Riots Forgeries Maintenances Embraceries Perjuries and such like not sufficiently provided for by the Common Law But Queen Elizabeth enlarged the number of the Judges And so now it was honoured with all the Kings Privy Counsellours See Powel's Att. Acad. And though Delinquents were severely censured in terrorem Populi yet there was usually a day after every Term where they met to mitigate the Fines and Punishments afterwards to a reasonable summ and Penance This I put to memory because that Court is suppressed for ever by the late long Parliament There was much ascribed to the Kings wisdom in the discovery of this Pouder Treason but the Iesuits had a note of Cecil's name in their Register not against them as a Day-labourer that carried some few stones or sticks but the Master Workman whose forein and domestick Engineers wrought in this Mine of discovery And therefore was he calumniated with many contumelious Papers and Pasquils dispersed like Iob's Messengers one at the others heels He takes time to consider whether to begin a warfare of words against those with whom disputes are endless because their end is clamor untill it was fit to express himself in clear terms lest any of these clouds which are unjustly cast upon him might darken the brightness of his Masters royal minde which hath been always watered with the mildest dew of Mercy and Moderation Amongst many he undertakes one directed to
the E. of Salisbury 1. Therein they acknowledg the late Design most inhumane and barbarous attempted by undertaking Spirits more fiery and turbulent than zealous and dispassionate to the general stain of the State of their catholick cause in the eye of corrupt judgments not able to farm away the fault of the Professor from the Profession it self which abhors the fact more than any Puritan does 2. They accuse him the Primus Motor to determine the â—ooting out all memory of their Religion by Banishment Massacre Imprisonment or some such insupportable pressures or else the next Parliament to decree more cruel and horrible Laws against them 3. They threaten that there are some good men for continuing their Religion and for saving of many Souls resolve to prevent it though with assured Ruine and admonish him that five have severally undertaken his Death by Vow upon the blessed Sacrament if he continues his daily plotting against them That not any of them know the other for preventing discovery the first shall attempt by shot and the rest follow and all of them glory in their own sacrifice to prevent the general calamities of Catholicks which by his transcendent Authority with the King is more than expected They tell him that for the easier digestion of the Danger two of the Attempters are so weak they cannot live three moneths the other three so distressed for being onely Catholicks that their grief dulls any apprehension of death 4. As for themselves that admonish they know no other means to prevent it he being the Match to give fire to his Majesty to whom the worst they wish is to be as great a Saint in Heaven as he is a King on Earth And conclude Where once true spiritual resolution is the weak may take sufficient revenge of the mighty A. B. C. D. c. His Answer 1. That the Panegyrical Oration of Pope Sixtus Quintus preferred the Murder of Henry 3. of France before the act of Iudith to Holofernes by which Gods people were delivered onely the Papists make ill interpretations where it fails in execution for otherwise Faelix scelus virtus vocatur and many other Authors maintain deposing Kings And wonders that those who imploy such seditious Spirits have not by definitive Sentence wherein the Pope is supposed not to err explained their assumed power over Princes for security as well of those which acknowledg his Superiority as of others which do not approve his Iurisdiction that Subjects may know their distance of fidelity to either As for the former practice by Excommunication it deprives onely from spiritual graces without so gross an usurpation as to destroy their being in nature The Writ it self De Excommunicato capiendo and others such proceed rather from the goodness of such Christian Kings to work better obedience to the Rules of the Church than from the power of Excommunication All Cenâ—ures of the Church having left life untouched Sive Ethnicus sive Publicanus Many Heathens teaching this Rule Bonos Imperatores Voto expetere oportet quoscunque tolerare He marvels at those dark Writings published upon this Accident against such as shall attempt against Princes by private Authority but leaves it a tacit lawfulness by publick Warrant like their gross Equivocation so extolled at Rome though it sunders all humane conversation Saint Austin refuses the Priscilian Hereticks in their Equivocation Corde creditur says he ad Iustitiam ore fit confessio ad salutem c. breaking out into expostulation O fontes lacrymarum How shall we hide our selves from the displeased face of Truth 2. That these Calumniations are like Adam's Fig-leafs unable to cover their shame for as he sought a covering Non quia nudus sed quia lapsus so is it their fault not their fear to cast imputations upon Prince and State Sed pereuntibus mille figurae So Nero set Rome on fire and after laid the blame on Christians The pecedent Reigns of the two late Sisters of different Religions more bloud in five or six years of the first than in five and forty of the second Hath this King shewed any print of bloudy steps rather qualified than added severe Laws And appeals to their own consciences judg and witness whether the fury of this Treason inflaming many against Catholicks the nature of sudden peril hardly admits just distinction hath committed any one act of bloud or cruelty under colour of publick safety Nam crudelit as si a vindicta justitia est si a periculo prudentia Nay the King pronounced in open Parliament after Not to condemn the general for particulars as a Prince of peace and mercy deferring execution which Theodosius wishing Se potuisse potius mortuos a morte revocare As for the imaginary Power of the Lords of the Council and himself of the Quorum he takes it as an honour to receive not onely injury but persecution in so noble a society who know that Counsellours for Kings stand for thousands or hundreds as he pleases to place them Their greatness growing from humble endeavours their merit from gracious acceptance and though they borrow his name as the Boutefeu to make him the Mark of their malice yet such as judg the spirit of the Pasquil will hardly imagine but that this Faction follows onely the body of Authority neither head nor members but also the Church and Common-wealth which like Hippocrates Twins have long wept and laughed together His greatness being onely in the eye of envy of those which ground their faith upon weak principles if they imagine his distinction a matter he says of so small consequence can clear them free from contriving higher practices 3. To the Protestation that the five Assassinators having their feet so near the grave their ghostly Father deserves less thanks to send them thither with Hempen Halters and in bloudy Coffins not the marks of Rome Heathen nor Christian for Victories were scorned which were barbarously gotten Mixt is vene no fontibus And the Arms of the Primitive Church were Tears and Prayers But such Recusants as do discover these pernitious spirits will discern the darkness and danger of that Religion lapped up in implicite obedience the Conscience and Treason growing up as close together as the Husk and Corn in one Ear to eat their God upon bargains of bloud Those that are full of grief as is said for being Râ—cusants Plus tristitiae quam poenitentiae more that their Plot failed than that it was intended Counsellours are Sentinels over the life of Kings and States The Laws which punish the Branches of all Treason are derived from Parliaments of two hundred years in force and so are our Laws made not by a few much less by any one 4. As for himself with whom they condition to leave off his Plotting against Recusants The Husband-man over-curious of Windes and Clouds neither sows nor reaps in season So that Servant that becomes awfull of his Sovereigns Enemies for power or envy deserves not favour
multitude of our own people from all parts of our three Kingdoms gave a wonderfull glory to the Court at this time the only Theatre of Majesty Not any way inferiour to the most Magnificent in Christendom Prince and people increasing in honor and wealth And it was prudentiall in state to set it forth with all moderate additions of Feasts Masks Comedies Balls and such like which our squeazie stomacht Historian it seems could never example in any part of his reading and therefore sets his Gloss of reproach upon the King and them but very favourably forsooth as not thereby to provoke himself to stain his innocent paper I shall not trouble the dispute how farr they were politickly used in the Romane Common-wealth and Monarchy how farr tollerable in Christian Kingdoms and States They are necessary Mirrors wherin mens Actions are reflected to their own view Indeed some men privy to the uglyness of their own guilt have been violent not onely to crack but to break in pieces all those Looking-glasses least their own deformities recoyle and become eye-sores to themselves We were wont to call them Theatres representing in little the Entrance Acts and Exits of Man where we may behold Language Manners and Behaviour the best the matter good for Imitation bad to shun to teach virtue reprove vice and amend manners tempering the mind for good impression or defect in most of our youth thrust into devotion without polite manners forceably taught on the Stage where virtue is somewhat more seen to a mortall eye with admiration not to inforce men spight of Humanity to serve God with austerity not Jubilation This Christall fullied by time and malitious reports not without some shadowes of piety and counterfeit dress to amuze the world for a truth hath been cleared up to the view by several Pens though by King Iames at that time little valued for his own content unless as Splendidae Nugae for the dress of Court-like recreations but evermore with so much wit as might well become the exercise of an Academy And thus much of playes But stay It is come to my knowledge that our squeamish Informer was bred up a Poet frequently a Rymer and Composer of playes not without exceeding delight in himself to be so styled though a mean one but indeed since the reformation of them the trade fell to decay and he turned trot any way to get money Such another was A. M. who whilst he kept within the compass of that Dialect did well and commendably but turn'd another professor and ended his daies miserably He went to Bed as I am credibly informed well in health but disguised with drink his usual custome and was found in the morning his head hung over the Bed-side his hand leaning on the boards it seems groveling for breath being choaked with loathsome blood and flegm foaming at his mouth his tongue bleeting out not able to call for succour of such as lodged in the next room so was he drencht in drink and death In this year 1611. was collected a Contribution of well affected Subjects called Loan-money being lent upon Privy Seals an ordinary use and custome of all former Sovereigns in time of necessity of their Prince or state affairs and no New device which now amounted unto One hundred eleven thousand fourty and six pounds which was repayed back to divers especially to such as craved satisfaction by money Defalcation or Composition for other considerations Satisfactory There are sundry ways and means to make men rich and commonly not so concealed but it happens within the Ken of some acquaintance But here we had one Thomas Sutton meanly born and bred but some subsistence by marrying a widdow at Barwick farr short of wealth It is rumoured onelybecause of some probability for other we have none that he bought a Fraight that came thither out of a Dutch Pirate who it seems could not stay to make better market And therein was found concealed Treasure in some Cask his first advance which he so increased by Interest and purchases as having no heir he designed a pious foundation at Hallingbury Bowcher in Essex but afterwards purchased the Charter-house near Smithfield London of the Earl of Suffolk enriched it with divers dependances of lands and Tenements for which he paid in hand 13000 l and procured Letters Patents to erect The Hospital of King James founded in the Charter-house in the County of Middlesex at the proper cost of Thomas Sutton Esquire for maintenance of eighty decayed Gentlemen Souldiers a chamber and dyet and 8. l a piece peâ—sion annually and a cloth-Gown in two years with a free School for Scholars Chamber Diet and Apparell to be governed for the present by the Arch-Bishop of Canterbury Lord Chancellor Lord Treasurer Bishops of London and Ely chief Iustice and Iustice Foster the Attorney general Dean of Pauls and Worcester a Master of the Chancery and four more Gentlemen his familiar friends and Thomas Brown the first elect Master of the Hospital and this for ever and as any Governours die the Major party to Elect another Besides he gave in Legacie so many thousands as it did astonish all men in those daies how he came by so much wealth Since the Kings absence the Papists were for these last three years much increased in the North parts of Scotland and complaints made of the funeral Obsequies of the Lord Oglevy and Gight after the Popish rites And though as before remembred some care had been for reducing the Earls Huntley Angus and Arroll Yet of late Huntley returning from England pretends some commands from the King to mitigate Ecclesiastical proceeding on his behalf which encouraged the others and the rest of their Profession openly contemning the Church Censures The Assembly therefore had sent petitions to the King for further authority to suppress these Inconveniences The Kings answer was That Huntley had no such warrant from him but pretending that he had kept all injunctions prescribed him except that of communicating with the Sacrament of the Lords Supper which the King thought fit for the present to referr to the Council for time of conforming but if he did persist his Majesty would accompt of him as intending the head of a faction and therefore rather to root him out than to nourish his follies by a preposterous Toleration They were therefore confined unto several Cities ten dayes together there to hear Sermons and admit of conference and to forbear Papist-priests companies that the sons of Oglevy and Gight should be committed This prescription too strickt the three Earls revolt and therefore an Assembly was called by the Kings Comand for so of late they were regulated not to convene of themselves and the Names of Papists inrolled were found Numerous and Huntleys faction in the North were of the most He being cited appears not nor sends any excuse and therefore by the Assembly is excommunicated and the sentence pronounced publick and no
such as will not be themselves but their wives and families shall be and they shall appear at Church sometimes inforced by Law or for fashion these are formal to the Law and false to God The second sort are Recusants whose consciences are misled and therefore refuse the Church otherwise peaceable subjects The third are practising Recusants they will force all persons under their power and infect others to be as they are Recusants these are men of Pride and Presumption His opinion can bear with the person of a Papist so born and bred but an apostate Papist hâ— hates such deserve severe punishment He is loth to hang a Priest for Religion and saying Mass but if he refuse the Oath of Allegiance which is meerly Civil he leaves them to the Law against whom it is no persecution but Iustice and the like against those Priests that return from banishment such also as break Prison they can be no Martyrs that refuse to suffer for their conscience Saint Paul would not go forth when the doors were open and Saint Peter came not out till led by the Angell of God Then he concludes with the Ordinary charge against the numbers of Alâ—-houses too frequent buildings in and about London and also the extreme resort of the Gentry to the City bids them countenance the religious Clergy against all Papists and Puritans and God and the King will reward their service Let us remind Scotland It was eight years since the Marquess of Hunâ—lâ—y had been excommunicate upon hopes from time to time of his conformity and reconcilement but increasing insolencies was lately committed and as soon inlarged by the Chancelour underhand favouring too much the Papists The Church complain hereof to the King the Marquess posts to England to palliate his displeasure but a Messenger meets him at Huntington with command to return him home to Justice Yet here he staies until he receives new authority to appear at Court where he humbly submits and offers to communicate But being contrary to the Canons before absolution a great debate followed how to hazard him to the Church of Scotland lest by the way he should recant and indeed the King evermore endeavouring to rectifie his conscience and to recover him to be a Proselyte The adventure was thus pieced the Bishop of Catnes now at Court must consent in the name of the Scots Kirk for the Arch-Bishop of Canterbury to absolve him and the Form new devised so to do in respect of the correspondency of that Church with England The Scotish Church hears of this and interprets that Act as an usurpation upon their Rites which the King is fain to excuse in a long Letter to satisfie that curiosity and lest he should seem to take upon him to palliate so great a presumption of himself onely The Arch-bishop also gave his Reasons in writing without intrenching upon the independencies of so free absolute and intire Authority of Scâ—tland And withall Huntley come home must supplicate that Assembly now convened at Aberdene for their confirmation and his submission which was solemnly performed And because it was about the end of the General Assembly we shall shut it up with inserting such Articles as may enlighten the Reader to the knowledg of the Kings elaborate care and wisdom in reducing perverse Jurisdiction to this moderate issue in conformity to the Discipline of the Church of England by which we may conclude the evident signs and hopes of a full recovery in time from their peevish Hierarchy which had been prosecuted in some measure from the very time that this King took Government to himself and brought it before his death to a semblable conformity with England and might so have prospered to perfection had not their and our sins since set a period to us both 1. That for more reverence of the holy Communion the same should be celebrated Kneeling which always had been standing 2. Not to be denied the Patient desperate sick in his Bed with three or four of religious conversation to communicate with him 3. The Sacrament of Baptism not to be longer deferred than the next Sunday after the Birth and in necessity in a private house by the Minister and publication thereof the next Sunday in the Church 4. That the inestimable benefits received from God by our Lord Jesus Christ his Birth Passion Resurrection Ascension and Sending down the Holy Ghost having been commendably remembred at certain days and times by the whole Church of the world every Minister upon these days should therefore commemorate the said benefits upon those set days and to make choice of several pertinent Texts of Scripture to frame his Doctrine and Exhortations thereto And because Confirmation after Baptism stuck in their stomachs and indeed the King was unsatisfied therein terming it a meer Hotch-potch and not clear to his apprehension But yet thus much was concluded That seeing the Act of Confirmation of Children is for their good Education most necessary being reduced to the primitive integrity the Minister shall catechize them after eight years old to rehearse the Lords Prayer the Belief and ten Commandments with Answers to Questions in the small Catechism used in the Church And that the Bishop in their Visitations shall bless them with Prayer for their increase of Grace and continuance of Gods heavenly gifts with them So much was done indeed and presented humbly to his Majesty with some Reasons why the same being novel to them were not as yet inserted with the Canons which the King did not then otherwise press as resolving to effect his desire at his coming personally into that Kingdom when his presence should satisfie with Reasons all scrupulous aversion About this time happened that difference in the Family of Sir Thomas Lake one of the Secretaries of State between his Wife and Daughter and the Countess of Exeter which involved him and his into ruine This Lake was a learned Gentleman brought up under Sir Fr Walsingham that subtil Secretary of State as Amanuensis to him And after good experience of his deserts was recommended to Queen Elizabeth and read to her French and Latine in which Tongues she would say that he surpassed her Secretaries and was so imployed all her time for he was reading as to quiet her spirits when the Countess of Warwick told him that the Queen was departed But not long before she received him Clerk of her Signet And he was chosen by this State in that Place to attend King Iames from Berwick And so sufficient he was that the King made use of his present service in some French dispatches by the way that he came hither which indeed Secretary Cecil had reason to resent as too much trenching on his Office And therefore craveed leave of the King that he might not attend beyond his Moneth to prejudice the other Clerks which was excused and he kept still at Court These sufficiencies of his enabled him in these times of gaining with much repute and
thereof established Civility and Iustice and to his lives end he would never leave to do his best endeavours untill he might say of Scotland as one of the Emperours said of Rome Inveni lateritiam relinquo marmoream Indeed the Countrey affords more of Stone than Tile-shard They come to vote Commissioners upon the Articles of Religion whom the King commends they refuse and evermore Officers of State are suspected partial for the King and therefore they admit but of three the Chancellour Treasurer and Clerk of the Rolls They begin with the chiefest Article That what soever should be concluded by the King and the Bishops in matters of external policy should be an Ecclesiastical Law Not that the King was against the advice and assistance of a competent number of the grave and learned Ministers but to be over-ruled said he as in your former General Assemblies I shall never agree The Bishops must rule the Ministers and the King govern both in matters indifferent and not repugnant to Gods Word and so that Ariicle was formed and passeâ— Hereupon the Ministers mutiny that their Discipline should be formed to all the Ceremonies of England and Struthers in his next Sermon condemning all those Rites prayed God to save Scotland from the same sin And thus set on they frame a Protestation to the King in Parliament First against that Article and therein if remedy be not provided they shall be forced to other effects For freedom of their Church and discharge of their Consciences Their Reasons they reduce into Arguments 1. Their Reformation That the purity in Doctrine Sacraments Discipline and Order thereof hath been acknowledged rather as a Patern to be followed by all Reformed Churches of Europe than now to be put to seek it from such as never attained to it 2. That their General Assemblies formerly established to constitute and make Canons will be utterly overthrown That hitherto their Church nearest the divine and Apostolical Institution and so hath lived long without Schism and rent may now by introducing Novelties be miserably overthrown That his Majesties gracious assurance by his Letters this last Winter against all alteration of Religion and so hath been intimated in Pulpits when Rumours were dispersed of intended conformity with England These they pray may be sufficient to warn the King and Parliament not to oppress their poor Church and give grief to millions of men that otherwise would rejoice at his Majesties presence And so they resolve that rather than submit they are prepared to incur censure and to oppose This Protestation they commit to the most mad-headed man amongst them one Hewet but some of the wiser sort fearing the success desire the Arch-bishop of St Andrews to suppress it He meeting Hewet desires to peruse it and blaming the man keeps the Writing the other seizes the Paper and thus striving in the next Room the King hastily comes out and sternly fronts the Fellow who falls down of his knees and craves pardon for the Protestation professing never more to meddle therein However the King wisely suspecting some others of the same Phrensie for the present commanded that Article of the Kings Crown-prerogative not to be read till the policy of a fitter time the rest of them being read and concluded the King takes his leave and loving farewell But the Bishops had warning to summon some principal Ministers and with them to meet him at St. Andrews 10. of Iuly where the King greets them How great my care hath been for the Church saith he since I had authority and power to perform it your consciences cannot but confess I need not tell you I seek no thanks God knows my heart for true worship of him and decent order in the Church whilest I resolved of this Iourney to visit you I gave you warning to insert some Articles into your Acts of the Church those were anniversary commemorations of Christ's blessings to man as his Nativity Passion Resurrection Ascension and Descent of the Spirit another for private use of both Sacraments a third for reverend administration of the Communion and a fourth for catechising and confirming children by Bishops I was answered that they had not been moved in any of the Churches Assembly and so I was silent And lately desiring but my Prerogative to be declared in making Ecclesiastical Laws ye mutined and protested against me But I pass all amongst many other wrongs frequent from you The Errand I have now is to know your Arguments why the same ought not to be granted Reason shall ever guide me and if my Demands are so just and religious too I will not be refused nor resisted And with that browing upon them with a full eye majestical and stern They all fell down on their knees The King went on It is a power innate a princely special Prerogative which Christian Kings have to order and dispose external things in the outward policy of the Church as We with our Bishops advice shall think â—it And Sirs said he for your approving or disproving deeceive not your selves Me ye shall not I will have my Reason not opposed They were all becom new men humbly besought they might confer and so return an uniform Answer which in two hours space produces a Retition for a General Assembly wherein all his Majesties Articles being proponed they might with common consent be received I says the King but what assurance have I of their consenting They protested that they saw no reason to the contrary But if it be otherwise and your reason now be none of theirs then the Articles refused my difficulty the more and when I shall hereafter put my own Authority in use I shall be pulpited a Tyrant Persecutour Ye were wont so to do All crying out That none durst be so mad Yet experience tells me says he that it hath been so therefore unless I be sure I shall not grant your Assembly They craved the Arch-bishop of St Andrews to answer for them but he refused having been formerly deceived At length they procured leave to assemble in November next at St Andrews Simson that subscribed to the Protestation writes to his Brethren those Articles which he calls Tricas Anglicanas the Letter-carrier was Catherwood who for his insolency to the Kings face was committed and after banished and Simson sent to Edenburgh Castle where he lay till December And so the King returns to England by the West parts and at Dunfres had his farewell Sermon by the Bishop of Galloway which made the hearers heavy at their hearts The King gone home the Assembly met but willingly would have delayed their Conclusion of the five Articles till they might inform their Flocks of the equity of them and so they went away which the King considers as an high contempt and breach of their promise and commands the Bishops of St Andrews and of Glascow precisely in their own persons to keep Christmass day next preaching of Texts according to
Son with the same Knife cut his own throat The Wife went up to consult with him where in a most strange manner beholding them both in blood wild and agast with the Instrument at hand readily rips up her own belly till the Guts tumbled out The Daughter doubting the delay of their absence searches for them all whom she found out too soon with the sad sight of this scene and being overcome with horrour and amaze of this Deluge of Destruction she sanck down and dyed the fatal end of that family The truth of which was frequently known and stew to Court in this Guise but the imprinted Relation conceals their Names in favour to some Neighbour of Repute and Kin to that Family The same sense makes me therein silent also We have heretofore observed the Constitution of the Dutch Netherlands in favour of Vorstius and his Heresies preferred at Leyden 1611. where he had a way of Wit and cunning to work into the peoples dullness led on by countenance of sundry the powerful Ministers of the Provincial States that now his Tenents were preached for Orthodox and believed as Gospel being mixed with those of Arminius whose repute following his death Vorstius took up and for the Masters sake were nick-named Arminianism then of a dozen years growth infecting the Reformed Churches almost in each Countrey published in print or fetcht from thence by taint of young Studients King Iames took care to prevent both by burning the One if they came hether and forbidding the Other not to go thether Peace and Plenty with them bred up these Schisms into as many factions the old way to work designs and changes in State both of the Gown and of the Sword The one mightily mastered by the wisdom of Barnevelt the other commanded by the power of the Prince of Orange This Barnevelt was worthily descended and well-bred his travels abroad and Counsels at home which his great age 70 years gave time to ripen for excellent advice in the Magistracy and Council in the Army improved by five Embassies abroad and thirty two Leaguers at home And it is counsel to some whether conscience or ambition over-ruled his last actions but he made himself Head of a Faction which got the name of Arminians a common custom with Opposers to colour their own designs by laying infamy or at least scandal upon their Adversaries and this did the Prince do to destroy Barnevelt for envy and fear The other finding the pulse of the people to beat in a high feaver of that disease was forced for the present to tack on that side where he was sure to have hearts and hands to keep him up in a desperate state otherwise to be overwhelmed in the deluge of Destruction Thus in some condition to balance the Prince with assistance of several the Provincial States of his opinion and jealousie that if the power of the Prince Generalissimo of their Armies were not limitted his greatness would ere long increase without coutroul And therefore by way of Counsel for pretended good of the Common-wealth they did Confederate to leavy new companies far from view or suspition of the Prince whom Barnevelt kept close to business of the publick Council with the States General And so was it not discovered untill Midsomer But then perfectly understood The Prince in secret with his Kinsman Count Ernest and the best of his Confidents leaves the Court at Hague gives Intelligence of his Design to Collonel Ogle Commander of the Garrison at Utrecht the place of the others greatest strength who on the sudden receives them in surprize the Town and that State in close Council And at hand had the Garrisons of Arnhem and others to master that part and so other places of force whom he suspected had favour with Barnevelts faction The snccess of this sudden expedition gave such authority to the Prince that being returned in Martial manner he seized Barnevelt Grotius Hogenbert and other Confederates at Hague and committed them to prison upon pretence of Treason his power with the Army and interest with the States might do this and more Not long after Lydenburgh Governour of Utrecht imprisoned stabs himself to the death with his Trencher-knife being assured that no innocency would prevail against force and malice Yet Hogenbert and Grotius had sentence of miserable mercy in perpetual imprisonment the last of them got loose being conveyed out in a Chest which his beloved wife plotted for his escape Barnevelt had friends with the State and a strong faction with the people and though his Sentence pronounced him to the Scaffold yet it lasted a long Dispute ere they brought him to the Block which was not effected till May the next year His Sentence indeed made his Crimes capital as Author and Accessary of all former distempers in State sum'd up to the height and sufficient to hang a thousand The multitude of Believers begin to murmur to appease them and prevent muteny a National Synod was held at Dort accompanied with sundry able Divines of several Reformed Churches King Iames in principal sent thither Doctor George Carlton Bishop of Landaff Doctor Ioseph Hall then Dean of Worcester Doctor Iohn Davenport Professor Regius in the University of Cambridge and Master of Queens College there Doctor Samuel Ward Regent of Sidney College in Cambridge and Doctor Balcanqual a Scotish man in particular to give honour to that Nation But in truth and in esteem they were all of them and so other Foreign Divines of this Assembly men of incomparable Learning in the Mystery of Religion but where appeared no Opponents the Dispute found the less Difficulty and their Conclusions for the present silenced the Pulpits Yet private men took pains to search the Distinction And as Opinion the rule of Conscience binds every one so from thence and since Arminianism hath its increase The Divines of England not being obliged to their opinions at Dort For first This Synod was Foreign and National and therefore as a Synod could not bind us in England unlesse it had been ratified and imposed by Publique Authority here at Home Secondly It was not an Episcopall Synod neither was any Bishop President of it or actor in it quatenus Episcopus and therfore it was rather an Assembly of ptivate Divines than an Ecclesiastical Synod according to the rules of antient Ecclesiastical Discipline Thirdly Our Divines concur not absolutely in Judgement with the Netherlands in all their Synodical Conclusions For concerning that Article of Redemption they write pag. 204. De mortis Christi pretiocissimo merito it a Statuimus ut nec primitivae c. The reverend Divines of Great Britain in these words deliver four things 1. That they accord with the primitive Church touching the Article of Universal Redemption 2. That the promises of the Gospel ought to be proposed universally to all men 3. That whatsoever is offered or promised in the name of Christ to any person in the Church is
truly intended by God to be given unto them in such sort as his Word and Promises do outwardly sound 4. It is consequent upon the former that the work of Redemption in respect of Christ his Oblation and intention therein is common to all mankind although many by reason of their impediments do not actually receive them Now this resolution of Our Divines accordeth with the Articles and Doctrine of the Church of England but none of the Foreign Divines of that Synod were of the same opinion for they restrain this Redemption of Christ both in application and Gods intentional offer meerly and only to the Elect. The Belgicke Confession is wholly confirmed by the Synod of Dort as appeareth in the Book of the Synod pag. 329. But the 30 31 and 32. Articles of this Confession teach That the Presbyterian Discipline is of Divine institution and that all Ministers have equal Authority and Iurisdiction and consequently condemn Episcopal Government and the Ecclesiastical Policy of Our and all other Churches which imbrace not Calvins Plate-form of Lay-Elders The antient custome of convocating Synods or meeting of Divines for compâ—sing Differences in Religion and Reformation of corrupted Discipline was from the very four Apostles meeting at Ierusalem concerning the Gentiles observing Moses Law and from that example in a Province or City the Primitive Bishops assembled at several times for 200 years then following The peace and unity of the Church in CONSTANTINE gave ease for many Churches to communicate over the whole Empire and was called in his time The Holy Synod and not long after The General and Oecumenical Council though the Empire was divided Eastern and Western and afterwards amongst the Graecians from the Assembly of the five Patriarchs And in those Kingdomes from the Unity of States obedient to the Pope in Ecclesiastical causes which till the fifteenth Century of years so continued quiet unless in that of Iohn Husse and Ierome of Prague from the Doctrines of Iohn Wickliff in England In the time of Richard the second King of England who maried Ann the Daughter to Wincelaus King of Boheme And though he had no issue by her yet the conversion of Boheme from Popery may not unfitly be stiled the issue of her Mariage for they that brought her hither carried over Wickliffs Works anno 1382. to John aud Jerome So then England was Grandfather of Reformation Boheme the Father and Germany the Son Their Doctrines were against the Popes Supremacy as Antichrist they condemned Transubstanatition He translated the Bible into English and was burned in Leicestershire the first man that suffered the fire of English Martyrdome at fourty five years of age About the year 1500. appeared the first occasion amongst the Waldenses neer the Alps In some Cantons of Boheme called Picards but both of them then rather despised than feared their disciples were called Sub utraque receiving the Sacraments with the Cup and with the Bread against the Papists But their opinion of long time rather amongst themselves than communicable In 1517. began Martyr Luther an Hermite Fryer in Saxony that Covent being usually imployed to publish the Popes indulgencies he spoke against the excessive abuse of the pardons in ninety five Conclusions at Wittenburgh which Iohn Thesel a Dominican opposed in others at Frankford of Branâ—enburgh by Ecchius also and Prierius And so controversie increasing matter of greater importance they were faln to strengthen their weak Arguments with the Popes authority as being the chiefest in the Church and not able to err Martin proves him inferiour to a General Council which he craves as most needful Whereupon he was cited to Rome the next year but in favour remitted to Examination of the Popes Legat Cardinal Cajetan at Ausburgh in Germany who could not convince him and in such policy backed by some Princes he appealed from the Popes Bull to a General Council The same occasion of indulgence collected at Zurick provoked Zwinglius a Canon to oppose Samson a Franciscan who preached for the pardons These Reformers and their writings were examined and condemned by the Universities 〈◊〉 Lovain and Cullen and the more opposing the more increasing The Pope remitted the dispute unto some Cardinals Prelates Divines and Canonists and their books were condemned and burnt And the Popes Bull resolving it the effect followed first at Lovain and Collen Luther and his Scholars did the like by the Popes Bull and Decretalls at Wittenburgh and justified it by a long Manifest to all the World And this caused a Diet at Worms which examined him and his answer moved the Elector and Others to favour his Doctrine but was condemned as notorious Heretical by Imperial Edict And by example so did the University of Paris Henry the eight King of England born a second Brother and therefore bred a Scholar designed for the Arch-bishops See of Canterbury writ a Book against Luther and had his reward and Title of Defensor fidei though upon consideration of Lust and Policy turned Reformer also The like Dispute and Measure had the Doctrines of Zwinglius and the rest and so these differences increasing did necessitate another Diet at Norembergh where disputes against the Reformers increased complaints against the Courtiers of Rome and were reduced into Centum Gravaniana and at the Diet at Spire as many more The horrid plots between the Princes and the Popes and general distraction of Germany and other parts of Christendome and by the seeds of the Reformed Religion at last to amend all or make it worse the Pope was forced to consent to call a General Council at Trent The Elector of Saxony and five Princes more opposing the Emperours Decrees and fourteen principal Cities adhearing they protesting against it by Manifest were now first called Protestants as from the Reformed Doctrine of Luther and the rest At the Diet of Ausburgh the Protestant Princes fifteen and thirty Cities prefer their confession of faith of Luther called from the place Augustine The Cities also of Zwinglius doctrine presented their Creed differing onely in the Eucharist and at home were opposed by their Neighbour Roman Cities and quarrelled it by War wherein Zwinglius in the head of a Company sacrificed his life for whom Oecolampadius a Minister of Basil of the same Opinion dies for Grief and from these of the Cantons came the name of Gospellers The horrid troubles discords and disputes amongst Christian Princes from the seeds of Reformed Churches controverted by several quarrels and Armies and referred to several Diets Colloquies and Meetings in Germany It was then at last resolved of the holy Ecumenical Council of Trent as the Roman Catholiques call it Opening at Trent in Decemb. 1545. In the time of Pope Paul the third Charles the fift then Emperour Henry the eight King of England and Francis the first of France and ended Anno 1563. Eight Bishops of Rome lived and dyed during that treaty eighteen years Our Countrey-man Campian