Liberty of this so renowned Church and Kingdom both in their grand Epitomes of Parliament and Convocation also in their greater latitudes or diffusions to all Estates and degrees of Men as to their just Concerns and Interests to which in Law or Religion in Prudence or Conscience they can pretend Which are all bound up in the Kings gracious free and royal Consent ratifying the joynt counsels and humble desires of the Nobility of the Clergy and of the Commonalty unanimously represented to him as by the Lords Temporal and Commons so by the Lords Spiritual or Bishops now restored to their ancient Place and Honor in the Parliament of England May this signal Mercy of God never be forgotten by us may this happy Union never be dissolved among us may this great Blessing never be forfeited by us An high honor indeed yet withal a very heavy burden put upon us Bishops not onely as to the great Service and publique Duty which is on all hands expected from us And for that great account which will be required of us according to the Talents Advantages and Opportunities given us to serve God the King and the Church to which nothing can sufficiently enable us but the same Grace and Favor both divine and humane which hath thus prevented us But also as to that envy which must necessarily by this eminency be contracted from all those evil men who have evil eyes and evil wills and evil hearts not onely against Bishops and Episcopacy but also against the Peace and Prosperity of this Kingdom no less than against the pristine Renown and Flourishing of this Reformed Church of England which was famous heretofore in all the Christian World abroad and no less reverenced at home by People Peers and sovereign Princes while its Diocesan Bishops were dignified with this publique and Parliamentary honor Which is not like that sad OTHER HOUSE a mushroom or gourd of Yesterday springing out of O. P. and withering with R. C. but it began with the first Originals of Parliaments and for many hundred of years continued without any violent interruption until these late Antimonarchical and Antiepiscopal Chasms and Concussions which shook Heaven and Earth yea and Hell it self to destroy both Kings and Bishops the Kingdom and Church of ENGLAND In which horrid conflicts of Innovation Schism Rebellion and Confusion with our well reformed Church our ancient Laws our setled Religion and our excellent Government the tail of the Dragon strove to cast down to the earth many Stars of the highest Spheres the greatest magnitude and divinest influence in this Church and Kingdom And among them the most reverend and learned Bishops of this Church even one and all at one sweeping Stroke who with their famous Predecessors for many Centuries of years had both sat in Parliaments as Peers and presided in the Church as Prelates that is chief Fathers Stewards and Overseers in Christs Family or the Houshold of Faith Principal Governors or Presidents in Ecclesiastical Jurisdiction Prime Members in all Synods and Convocations The main Cisterns and Conduits of holy Orders The grand Conservators of Ministerial Power and Ecclesiastical Authority very ample and able Defenders under God and the King of Religion as Christian and Reformed in Truth and Faith in Peace and Holiness in good Government decent Order and legal Uniformity By which publique influences of their judicious Preaching solid writing sober living grave counselling and prudent governing set off with such eminent Honors fair Revenues and due Authority as they were by the munificence of Princes legally vested in the Bishops of ENGLAND have by Gods blessing been in all Ages according to the analogy and capacity of Times as the fairest so the strongest Pillars in this Churches Fabrick Like the goodly Cedar beams and costly stones which were laid in Solomons Temple like the fruitfullest Figtrees Vines and Olives planted in the Garden of God flourishing and bearing fruits that were pleasing to God and good men until that wilde-fire came forth out of the thistles and brambles of the Wilderness which sought to devour them root and branch and with them all things civil and sacred Your valiant and noble Ancestors not more honorable for their being Peers or Members in Parliament than for their being generous Sons of the Church of ENGLAND Patrons of Learning and true Religion These were ever so impatient to carry on or conclude any publique Counsels or Determinations that were not sanguinary Deo inconsulto without first taking Counsel of God by his Priests Prophets and Seers as David and the best Kings of Judah were wont to do in all great concerns Civil and Ecclesiastical for War and Peace that They thought nothing could be prudent which was not pious nor likely to be prosperous in the State which did not correspond with the Church They esteemed the Temple of Jerusalem and the Priests of the Lord to be as the Ark was and the Bearers of it in the midst of the Camp not onely the center but the sanctuary and glory of both Court City and Country That as the Body is without the Soul so are publique Counsels and Transactions in Christian States and Kingdoms without due regard to God his Ministers his Church and true Religion With whose holy will minde and counsels no men can in any reason be supposed to be better acquainted or more sincerely conform to them or more readily communicative of them than grave and learned Divines and among them those venerable Bishops and Fathers to whom the Oracles of God and Power Evangelical are specially committed as to Gods chief Embassadors Christs eminent Deputies the Clergies principal Trustees and in some sort the whole Churches general Representatives whose learned Gifts and Endowments are presumed to be most matured by Age subdued by Experience sanctified by Grace and intirely devoted to the Service of God the Church the King and their Country upon whose respective Favors they wholly depend To the Glory of the one and the Welfare of the other they cannot in prudence and conscience be less faithfully and constantly engaged than any other men And in whose Interests doubtless they are much more to be believed than any of those Democratick spirits or Pragmatick Sticklers among the Clergy or Laity who being of less years abilities and experience yea and possibly less contented are apter to be either covetously or ambitiously or enviously discomposed and so more subject to toss to and fro to move from one side to the other as those weary men do who lie on hard beds Easily as we have seen revolting from Kings and Bishops to Presbyterian and Independent Projects to popular and Plebeian Adherencies yea to Papal Arts and Ends That by such Complacencies they may advance their own Estate or Reputation though with the ruine of Monarchy and Episcopacy which are the great Defensatives and Bulwarks against Sedition and Faction against Anarchy and Confusion How much the Tumultuary Mutinies of some impetuous malecontents against Kings and
and cruel revenge to which a military fierceness and just disdain of Nabal's Ingratitude and Indignity had transported him and them Or as Theodosius the Emperour did kindly and thankfully entertain the religious and resolute but respective reproofs of St Ambrose Bishop of Millain whom he reverenced as a Father and highly commended for that his freedom and fidelity to him which he said best became the Bishops or Prelates of the Church of Christ who are so to fear God as not to flatter any man The great work of your Lordships Honour and Wisdom with the Honourable House of Commons properly is to see Nè Leges Angliae temerè mutentur Nè Coronae Majestas minuatur Nè virtuti desit honoris praemium That the good old Laws Customes and Constitutions of England be not lightly changed That the Majesty of the King and Kingdom be not diminished for in uno Caesare res est publica we can have no Common weal but common woe if we have not a King clothed with that sacred and inviolable Majesty which is necessary for the publick welfare and safety Lastly It is among your Lordships and the Parliaments noblest cares and designs That no deserving vertue or ingenuous faculty which serves the publick welfare should despair of publick rewards and least of all learned Piety or the most noble and sacred Study of Divinity which is as the Sun or the greater light the author of that day which shines on our Souls to shew us the way to heaven and eternity whereas all other arts and sciences are but as the Moon and Stars to guide us in the momentary affairs of this world which is but the twilight state of a Christian Lest while the judicious Lawyers honest skill and commendable practice in our Common or Civil Laws or while the discreet valour of good Souldiers or the wholesome study of Physick or meer riches by any honest trade accumulated while I say any or all these are admitted not only to knock at the door but also to enter into the porch yea and to repose themselves in the Temple of Honour only the Learning and Religion of the Clergy the desert and industry of Divines who are the great Studiers and Interpreters of Gods Law the faithful dispensers of heavenly things these I say should to the shame and reproach of this Church and Kingdom be excluded from all temporal rewards and Honorary Encouragements After the method of the Apostate Julians envy and mockery who said the rewards of the world to come might serve their turns when he took from the Christian Orthodox Bishops and Clergy those large donations immunities and dignities which Constantine the great and other godly Emperours had endowed them and the Church of Christ withal The Justice and Nobleness of this Parliament hath sufficiently shewed to all the world how far your Honours are from the Schism and Sacriledge of either depriving this Church and Kingdom of Bishops which it enjoyed in all ages since it was Christian or of denying Bishops those Honours which the piety of your Progenitors was more ambitious to confer on them than they were to receive them The modest humility of ancient Bishops when most worthy thought themselves as we have cause to do less worthy of such high honour walking as Ammianus Marcellian tells us with grave steps modest looks and mortified behaviour But the generous piety of this as other Christian Nations thought that they then honoured God and their Saviour Jesus Christ when as Cornelius to St Peter they expressed their high respect and honour to the Bishops of the Church as to spiritual Fathers whose paternal benediction and peace in Christs Name as they oft desired with great devotion and respect so they ever judged Episcopal Presidency and Authority to be most suitable to the plethorick and sturdy temper of the people of England whose high spirits abhorre all levelling and are as impatient to be governed by their equalls or inferiours as water is to be kept within its own bounds And even now the wisdom of your Lordships and the Honourable House of Commons concurrent with his Majesties goodness in the restitution of Episcopacy and Bishops to their pristine honour and Jurisdiction must not in any reason be looked upon by us or any wise men as any partiality of favour to so few and to so inconsiderable persons as we are No doubtless your great and publick designs are in order to promote Gods glory to advance his Majesties service and to secure most effectually the peace of Church and State by adorning them with such Bishops and these with such authority as is most consonant to our ancient Laws and Constitutions to Catholick and Primitive Patterns to the Apostolick that is Christs Institution and to the Word of God who is the God of Order Besides most agreeable to the true Principles and those necessary proportions which must be observed in all political order and publick government for superiority and subordination all which are only to be perfectly seen used and enjoyed in this Episcopal Eminency or Autoritative Presidency That so the Church of ENGLAND may still enjoy as it hath by Gods blessing equal with any Church in any age since the Apostles dayes Its Ignatiusses Its Polycarps Its Polycratesses Its Irenaeusses Its Cyprians Its Ambroses It s Austins Its Chrysostomes Its Epiphaniusses Its Basils It s Gregories That is an holy succession of Evangelical Bishops of the same spirits and proportions with those elder and our later ones for learning piety prudence eloquence industry courage and constancy in the true faith of Jesus Christ That neither the Romanists on one side may quarrel with nor the Schismaticks on the other side invade and prostrate the honour of the Church of ENGLAND upon the oft but in vain objected account of Schismatical interrupting or intercluding the Apostolick succession of Bishops and therein varying in point of Episcopacy from it self as much as from all ancient and Catholick Churches to the infinite scandal of all good Christians and learned men both at home and abroad Many of whom do doubt and upon greater grounds than most of those vulgar scruples with which many please themselves to sight against and scratch at least the Church of England of the real validity of all Ministerial power and Ecclesiastical Authority and so of all mysterious dispensations and sacramental Consecrations where Bishops are wanting not by unavoidable necessity which is its own Apology but by a Presbyterian petulancy Schismatical Envy and Democratical Insolency which is so ambitious to ordain and rule in common that it giddily runs upon the rocks of Anarchy and Confusion Although we and all the soberly learned world must highly commend his Majesties Piety and Wisdom together with this Parliaments for their restoring Catholick Episcopacy and in that the great support of this Churches and Kingdoms peace And although we do justly esteem the honour and favour by God and man herein conferred on us yet we so much
naturalize or enfranchise them while they were both eagerly conspiring and fiercely strugling against Legal and Catholick Episcopacy they made a shift to strangle each other both pretending to be the eldest son the very Esau the only and primitive Church-Government of Christs Institution his entire Scepter and Discipline neither of them was by wise men believed to be so since both could not be so And to be sure neither the one nor the other was ever known or used in this or any true Church of Christ for fifteen hundred years after Christ unless all the Histories and Examples of the Church have conspired to deceive us and themselves which none but Jews and Turks can imagine The first of these Presbytery had a redder face rougher hands longer nails and a fiercer voice like Esau The second of Independency that is Church-Democracy or common peoples Ecclesiastical Politie first pretending to crown Christ as a King and then really to mock and crucifie him parting his garments among them breaking his bones and nayling him to the cross of popular Dependence as the root of all Ministerial Authority and Maintenance which is indeed but a dry tree and dead trunk This I say was at first smoother skinn'd and softer voiced like Jacob but it soon supplanted by notable disguises and vulgar insinuations its elder brother and its angry rival Presbytery At last Post varios casus post tot discrimina rerum after several risques and hazards run by Church and State the Divine Justice and Mercy to this Church and Kingdom decided the controversie between these dividers and destroyers opening a door for the happy return of ancient Monarchy to its just Supremacy in Church and State also of venerable Episcopacy to its pristine Office and Ecclesiastical Authority loyally subordinate to the Crown of the King according to Law and religiously servient to the Church of Christ according to his holy Gospel In which ancient and excellent Government if any thing be found in the decurrence of time or degeneracy of men and manners inconvenient to the publick welfare either as to its constitution or execution we humbly crave of his Majesties goodness and this Parliaments wisdom that both we and it may be so reformed and regulated in all points not by Tumults and Armies but Parliamentary Counsels as may be most conforme to Scriptural rules primitive ends and uses so far as the present times and manners of men will best bear which concession is sufficient to appease the gripes and wamblings of any who either could take or would keep their Covanant with any shew of good conscience that is guided by Reason Law and Scriptures the speediest and easiest way of reforming Government lying in good Governours For we are not so straight-laced in point of Episcopacy as to think it may not admit prudent regulations and variations yet so as the main spiritual power and Ecclesiastical Order be preserved and improved according to the primitive pattern and Catholick custom of the Church which is sacred and ought to be inviolable unless insuperable impediments give a temporary dispensation rather submitting to providence than changing the principle or subverting the order so divinely constituted so universally established and so highly blessed But if a right Evangelical Episcopacy such as for the main ever hath been in the Church of Christ and now is according to Law re-established in ENGLAND such as we are most ambitious to adorn and exercise if this be found as no doubt it will most consonant to right reason to all rules and grounds of true politie to the just proportions of good Order and measures of Government yea to the ancient models and methods of Church-Government which are set forth by God himself in the Old Testament among the Jewish Priesthood and by our Lord Jesus Christ in the New Testament among his 12 Apostles with the 70 Disciples and these followed as divine patterns or originals by the Catholick Church ever since the Apostles dayes as all Fathers Councils and Histories of the Church do evidently assure us O let not we beseech you this ancient fruitful goodly and venerable Cedar of Episcopacy be blasted or baffled or blown down by the profane breath of some popular Preachers or by the fury of giddy heady and ignorant people Let not its ample boughs be broken its useful bark be pilled or it s far extended roots be extirpated by the petulancy and rudeness of any unruly and insolent spirits since in its leaves shadow and fruits there hath been and still is so great a blessing for this Church and Kingdom as is evident in these necessary Offices First for holy Ordination or conferring of due and undoubtedly compleat Ministerial power such as is derived from Christ sent by his Father and from the Apostles sent by Christ Secondly for Confirmation or solemn benediction of the Cathecumens who in their Infancy were baptized that when come to years of discretion and well instructed in Christian Principles they may seriously reflect upon personally owne and solemnly assume upon their consciences the keeping of their Baptismal Vow that only sacred Covenant which is sufficient for any honest Christian Thirdly for the due examination detection reprehension and suppression of Errors Hereses and Schisms in the Church of Christ Fourthly for the autoritative reproof and reformation of Immorality Idleness Faction and Disorder among the Clergy and other Christians Fifthly for the encouraging and preserving of truth peace holiness and order among all under their care and inspection All which good works are to be done by such Ecclesiastical Monitions and Censures as are by Christ by the Church and by the Kings Authority committed to them as Bishops or Church-Magistrates furnished with spiritual Ecclesiastical and Legal Power Lastly for the giving more eminent remarkable and autoritative examples in all Christian graces and vertues proportionable to their places estates and dignities for the encouragement of piety and discountenancing of profaneness The weight and emphasis of examples consisting most in the eminency of the person and dignity of his place which make them as Dominical Letters or Capital Figures of greater note name and influence These so peculiar duties proper offices and uses of Bishops as Church-men may very well seem I dare not say below your Lordships eminent dignity since Gods glory and Christs honour are stamped upon the Ministers of the Church but less suitable to your many secular Employments And I am sure they are for the most part much above most Lay-mens abilities as they were ever judged by the Church of Christ above the ordinary capacities of meer Presbyters or inferiour Ministers who have indeed the same 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Ministerial or Liturgical power and authority as to doctrine consecration devotion parochial inspection and direction derived to them by and from the respective Bishops But not the same 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 political ordinative and presidential power in point of the Churches National Politie or more publick
the Clergy of ENGLAND should not come out of this fiery furnace more purged and prepared for our Masters Service yea God forbid that after such a deluge and deliverance as this we should so forget God or our selves as to be drunk with that wine of Consolation and cup of Salvation which our Merciful God our Gracious King your Noble Lordships and our Loving Country-men the Commons of ENGLAND have now put into our hands We are very sensible how great stimulations are put upon us as Christians Ministers and Bishops to all Piety Industry Prudence Virtue and true honour which we know do not consist in being either so eager for small circumstances and outward Ceremonies of Religion as to be remiss in its necessary Morals and Substantials as if one should put on fine clothes while he starves his body Nor yet in being so zealous for the Essentials only of faith and duties as rudely to neglect those reverential solemnities and decent circumstantials which preserve as the bark or rinde doth the Tree the Churches good order peace and unity We profess to all the world that we owne God alone in his holy Word which we call the Scriptures to be the sole Institutor of his own necessary Worship and indispensable Service who alone knows what will best please him and profit us We think as we are taught by the Church of England that nothing is necessary and essential moral or mysterious as any means to obtain conferre or increase grace or to please God which himself hath not in his Word prescribed either by special mandate or general direction and necessary consequence Yet we believe also as all Learned men at home and abroad do agree That the indulgence of God hath left free to the prudence and authority of every National Church Christian Politie and Community the particular appointing ordering and regulating of all those general and common circumstances which are in nature or civility necessary as time place method manner measure vesture and gesture all which are as unseparable from all publick actions under the Sun as our skins are from our bodies according as shall seem to the supreme wisdom and authority of that Church most for its publick decency and solemnity for good order and edification Of all which in their particular instances and usages every private Christian is Judge and Arbitrator in his closet-worship Also every chief Governour in his family where when how for matter method and manner also for measure of reading praying praising c. when sitting standing or kneeling whether in sordid or decent habits becoming his presence and the sanctity of the duty And no less without all peradventure are they left to every chief Magistrate or Ruler in Church and State within his respective Dominions for the publick peace order decency uniformity and solemnity of Religion of which those are the proper Chusers Determiners and Judges to whom the power is given by God either private or publick That Religion may not enterfeere with the Civil Government but conform to it in these things as it is protected by it in the main Provided always that no such particular rite limited circumstance or Ecclesiastical ceremony thus chosen be otherwise imposed upon mens judgments and consciences either in opinion or use then as indeed it is in its nature and Gods indulgence that is mutable when good occasion or the chief end of things requires a change of them by lawful authority so as to be still free as to the judgment of such as use them and as to the practice of all other Churches who have not assumed the use of them Not that any such external rite or ceremony of humane appointment can in it self be any necessary solid substantial and integral part of divine Worship or as any means instituted for grace to which a precept and promise divine is necessary This efficacy no humane or Ecclesiastical Authority can create or give Nor doth the Church of England pretend to any such power or use in them although it may lawfully regulate all circumstances and discreetly use decent ceremonies as such yea and enjoyn them both as exercises of Sovereign Authority and as experiments of Subjects due obedience not upon any false and superstitious grounds but such as are true and religious consonant to the nature of things and the indulgence of God in them Nor hath the Church of England ever otherwise esteemed or imposed those things of particular circumstances rites and ceremonies which have been so long as chips and shavings the casie fewel of so much flame and contention but hath oft declared its judgment of them to be according to Gods truth its choice and injunction of them to be according to that liberty and authority which God hath given to it as to every National Church within its politie and precinct so to use and impose them on its own members without prejudging other Churches their like liberty Not at all as things pleasing of themselves or displeasing to God He must needs be an infant in understanding who fancies God is scared with white or pleased with black garments in his publick worship that the historick sign of the Cross addes to or diminisheth ought from Baptism or that the Divine Majesty is offended at our kneeling or better pleased with our sitting or standing before him in an act of so holy a celebration and humble veneration as that is of the Lords Supper But all these and the like are allowed as lawful experiments either of Christian prudence and discretion in the choice or of obedience and subjection in the use of them agreeably to the lawful commands of our superiors in Church and State wisely directing and limiting us in them to avoid those factions which easily arise from the least open variety or difference in Religion when once it comes to be affected and is made a badge of parties or sides among the people The duty of Magistrates or Christian Princes as well as Bishops and Ecclesiastical Governours on all hands is in publick solemnities of Religion to take care that all things be so done in uniformity order and decency as is necessary for publick peace and as they think best becomes the sanctity of true Religion the Majesty also of that God whom we ought to worship and serve with all reverence and with the beauty of holiness both outward and inward without any imposing upon the judgment beyond the nature and indifferency of such things or upon the practice farther than the God of order decency and peace hath permitted As we and all this Church have seen and felt upon the account of these things the outragious zeal and precipitancy of some men who first pretending much to boggle at and to be grievously scandalized with a few such things of outward rite individuared circumstance and prescribed ceremony to which conformity was by Law that is by the publick wisdom and authority required in the Church of England have in the pursuit
A Pillar of Gratitude HUMBLY DEDICATED To the GLORY of GOD The HONOUR Of His MAJESTY The RENOWN of this Present Legal Loyal Full and Free PARLIAMENT Upon Their Restoring the CHURCH of ENGLAND To the Primitive Government of EPISCOPACY And Re-investing Bishops Into Their Pristine Honour and Authority Anno 1661. Aarons Rod. BLESSED and FLORID Num. 17. 8. Barren Fig-Tree CURSED and WITHERED Mat. â—1 19. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Luke 17. 14. Giving Thanks always for all things Ephes 5. 20. Nemo gratus malus Nemo malus gratus Perditissimum censuerunt Veteres quem ingratum dixerunt London Printed by J. M. for Andrew Crook at the Green-Dragon in St Pauls Church-yard 1661. To the Right Honorable and most Noble Princes Dukes Marquesses Earls Viscounts and Lords Barons and Peers of the Parliament of England Together with the other honorable Gentlemen Knights and Burgesses of the House of Commons THere shall need no other Apology for the erecting and thus dedicating this PILLAR of GRATITUDE than that which all Justice and Ingenuity do make for the Archbishops and Bishops with all the Orderly Clergy of the Church of England Who must cease to be Christians and Men Religious and Rational just and ingenuous if we should not be highly sensible how much we are commanded by all the Laws of Gratitude to God and Man to express in some publique and solemn manner the humble sense of our thankful Hearts for that great Mercy signal Honor and eminent Favor which the good Providence of God by the Graciousness of the Kings Majesty by the Nobleness of the House of Peers and by the Generosity of the present House of Commons yea we hope by the desire and consent of all wise sober and just men in this Church and Kingdom hath restored as the other dignified Clergy to their respective Dignities so us the Archbishops and Bishops not onely to the exercise of our Ecclesiastical Jurisdiction but also to the ancient Honor when his Majesty shall please to call us of sitting consulting and voting in the House of Peers Senatus quo Sol augustiorem in orbe non vidit as the most learned Bishop Andrews writes in his Tortura Torti A Court and Council in its full and free Constitution not to be exceeded hardly equalled in all the World for number and for grandeur for the conspicuity of its Wisdom for the majesty of its Presence and for the Eminency no less than Antiquity of its Authority Agreeable to that of Fortescue cited by Sir Edward Coke in his Institutes l. 4. c. 1. Si Antiquitatem spectes est vetustissima si Dignitatem est honoratissima si Jurisdictionem est capacissima Nor do We the Bishops with all our Brethren of the Clergy more congratulate our own Reception to our pristine station after fifteen years absence than your LORDSHIPS safe Return after twelve years Banishment to the enjoyment of your native Right and hereditary Honor of sitting in Parliament as Barons and Peers And no less do we celebrate with joy the renewed priviledge of the free-born Commons of England to sit and suffragate in their honorable House by their chosen Deputies the Knights and Burgesses after they had for many years been baffled with Tumults broken by Factions bastinadoed with Truncheons and beaten with Swords in order forsooth to preserve the Liberty of the Subject the Priviledges of Parliament and the Reformed Religion Above all for in that one all your Honors all our civil Freedoms and temporal Happinesses are included we of the Clergy beyond all men have cause anew to solemnize this Day with Faelix faustúmque a peculiar joy and jubile to Gods glory the Churches peace and the Kingdoms prosperity the happy Return of his SACRED MAJESTY to his rightful Throne as the Sun to his proper Orb or Sphere after the dreadful Overthrow of our late Phaetons Who having set this English World on fire and quenched the other two British Kingdoms of Scotland and Ireland with their blood ashes and ruines had this onely honor for their Epitaph Magnis excidere ausis That they justly fell from most audacious adventures arrogant usurpations and impudent impieties smitten at length as with the Conscience of their own enormious wickednesses so with the Thunder and Lightning the terror and consternation of that divine vengeance which when they least dreamed of did wonderfully overtake them after they had a long time flattered themselves in Providences and by the delusion of Successes had blasphemed the most high holy and righteous God as if he were such an one as themselves a lover of perfidy perjury and hypocrisie Which vengeance was also on the sudden executed upon them as by the loyal Prayers and pious Impatiences of all his Majesties good Subjects so chiefly by the honest Policies and prudent Conduct of one wise and valiant General who as Samson caught those subtile Foxes and tied them tail to tail but without any other firebrands than themselves taking the crafty in their own devices and pulling down the proud from their seats of scorn and Tyranny May his heroick name be written in the Book of Life as it is in that of worldly Honor with an indeleble Character because he did not pervert to private ambition as others had foolishly and falsly done the rare opportunity of doing Actions of incomparable Loyalty to his Prince and of Love to his Country Those Scandals and Reproaches to all true Honor and Religion those pests and shame to all good Government being once gone with Judas to their own places after they had filled the three Kingdoms with blood barbarity and confusion and the measure of their iniquity up to the brim by a wanton superfluity of folly and madness wickedness and hypocrisie at last this grand Theater of Wisdom and Honor the Parliament of England was left free for the joyful Reception of its ancient Inhabitants King Lords and Commons there to sit with Freedom and Honor never again we hope and pray to be divided scattered confounded and destroyed Whose Piety and Justice not satisfied with their own Return to this Throne of Majesty this sanctuary of Religion this seat of Honor this Citadel of all legal and ingenuous Liberties are pleased still to express a sense of solitude until they had compleated More majorum after the ancient patern of English Parliaments their honorable society with the Archbishops and Bishops of England and Wales That so in this as in all other instances of true Honor they might not come short of the Piety and Prudence of their noble Ancestors who thought that a Parliament of England without Bishops was as a City without a Temple or as a Temple without an Altar or as an Altar without a Sacrifice or as all these without a duly consecrated Priest or as he and they too would be without the true Worship of the true God And thus have we lived to see by merciful and miraculous Revolutions a plenary Restauration of the Majesty Honor Piety and
Bishops have been to the detriment and dishonor both of this Church and Kingdom the recent memory of your and our late Troubles and Miseries will sufficiently tell your Lordships and those other Gentlemen As a just History of their Tragical Counsels and Tyrannical effects will for ever warn your amazed and almost incredulous Posterity when they shall see the different yea destructive Fortunes of our Laws and Religion of our Kings Lords and Commons of the sober Clergy all degrees of honest men in these three Kingdoms under an affected Novelty and Parity of Usurping Presbyters with some presumptuous People whose dominion in Church or State neither your Lordships nor your Forefathers ever knew in ENGLAND nor can ever bear compared with that Paternal Government of learned godly and venerable Bishops counselled and assisted by their reverend Brethren of the Clergy in a way and form of Ecclesiastical Government now happily restored by his Majesty as most conform to the Catholick Church ever approved by our Parliaments established by all our ancient Laws and duly subordinate to our Kings as Sovereign Lords who are owned by us Bishops and all the Orthodox Clergy of ENGLAND to be under God the onely supreme Dispensers of all Juridical or Executive Power in Church and State No way subject either to the Papal Triple Crown or to the hundred Eyes of any Presbyterian Class nor yet to the hundred Hands of any Independent Junto By the Christian Care and Courage Piety and Charity of which Bishops next after and ever since the Apostles and Apostolique men Christianity it self was first planted in Britany as in all other Countries when the Crown of King Lucius above 1500. years ago first of any King in all the World did wear the Cross as the noblest Gem and highest Ornament of his Royal Diadem Accordingly we read of our British Bishops present at ancient Councils as that of Arles in France where Restitutus Bishop of London and Eboracus Bishop of Yorksate So in the Council of Arminium about the year 350. as Sulpicius Severus and others tell us By a like Succession of holy Bishops and their subordinate Clergy was Christian Religion and its orderly Ministry preserved in Wales after many barbarous Invasions and Persecutions had almost desolated those first planted Churches of our Britany as venerable Bede and Guildas the wise tell us By godly Bishops were the Saxons and Angles themselves at length converted both Kings and Subjects to that Christian Faith which as Saul they formerly persecuted and made such havock of By grave Bishops as good Physitians was Christian Religion in its Fundamentals of Faith and good Manners kept alive to some degree of saving health and holy Order amidst the many distempers corruptions and deformities of those dark times which went before and followed after the Norman Conquest by reason of the Roman Superstructures Usurpations and Apostacies By excellent Bishops were the Decays of this Church and Deformity of Religion now above one hundred years past duly repaired and orderly reformed from those Romish Dregs of Superstition which had spread upon the face of these Western Churches and sowred the Sanctity as well as sullied the Serenity of Christian purity and simplicity both in Faith and Manners By worthy Bishops was our English Liturgy fitly composed our Bibles well translated our Reformation soberly compleated our Religion by Law and due Authority peaceably established yea and at last all was sealed and confirmed by many of those godly Bishops bonds and banishments by their Bloods and Martyrdoms By our English Bishops how many rare Books have been written in all kinds of good Learning and especially in Divinity Dogmatical Polemical and Practical How hath the Orthodox Faith of the Reformed Church of ENGLAND yea of the true Catholick Church been by our admirable Bishops and other Episcopal Divines valiantly maintained against all kinds of Heretical Novelties and Schismatical Machinations both forreign and domestick They have neither feared Rome nor flattered Geneva nor courted Amsterdam securing this Church at once against all Papal Policies Disciplinarian Devices and Popular Impostures How many great and good Works of pious Munificence of durable Hospitality and useful Charity to Colledges Cathedrals and other Churches to Free-Schools to Hospitals and Alms-Houses have by our English Bishops been founded at their own Charges and many more by their grave Counsels and good Examples as our English Histories fully inform us By some of our learned Bishops as Anselm Bradwardine and others the Glory of Gods Grace was notably maintained against the Pelagian pride and presumption So was the Liberty of this Church and Kingdom by the great head and greater heart of Robert Bishop of Lincoln and others against the Papal Arrogancy By the loyal and resolute Bishop of Carlile was the Sovereignty and Life of Richard the second King of ENGLAND in open Parliament vindicated by Scripture Law and Reason against the potent Usurpation of Henry the fourth By a wise Bishop of Ely was that Counsel first given which united the two Roses and composed our long Civil Wars Lastly by a worthy Bishop was that foundation of Union laid in a Marriage with a Daughter of Henry the seventh which in time brought both Kingdoms of ENGLAND and SCOTLAND under one Scepter and Monarch as they are at this day I do not mention these few of many instances of worthy and most deserving Bishops of the Church of ENGLAND for I omit Cranmer Hooper Ridley Latimer Matthews Whitguift Bancroft Jewel Bilson Andrews King both the Abbots Davenant White Morton Babington Carlton Hall and others nor yet do I reckon up the many late great Sufferers with much Christian patience courage and constancy some of whom remain to this day I say I do not so mention those former as I might with a particular emphasis to each nor yet these later Bishops as if I here meant to plead the merits of Bishops or Episcopacy either before God or Man I know the best Bishops were sensible that they did but their Duty to God their Kings this Church and their Country of whom as of Parents none can merit few requite them Nor is it for me to blazon their wel-known worth by any pomp of words when their greatest worth consisted in their modesty and humility as their greatest merit in their thinking they had none though their Works do at once praise them in the gates and follow them to Glory Onely thus far I have with equal truth and modesty yea and without any offence I hope touched upon the wel-known Deserts of some of our English Bishops In the first place to justifie this Honor and Favor which his gracious Majesty by the Advice of the House of Peers and the generous Piety of the House of Commons hath now done to us Bishops and in US to all the Clergy and in them to this whole Church and in this to all Christendom and in that to all the World After the famous Examples of the first Christian
Clergy-men who a long time stood in the breach till there was no remedy but Sin and Judgement brake in upon them and all Estates as a mighty Torrent In which many of them lost more then all they had for the contagion of their calamities reached even to their Children Friends and Acquaintance the envy and fury of their Enemies seeking to exhaust all their Relations lest there should be any to relieve them with any thing but empty-handed pity I knew some Bishops and those of the first three whom I cannot mention without Honor nor remember their Enemies Cruelty without Horror who were in their old age reduced to live in great part as the Clergy did in Primitive Persecutions ex Donis Oblationibus by Alms and charitable Contributions So did the incomparable Lord Primate of Armagh Bishop Ussher and the most accomplished Bishop Brownrig Nor was the excellently learned and very aged Bishop of Durham Doctor Morton far from being an Object of meer Charity I am sure equal shame and grief mixed with just indignation affects me when I read expressed in his own words the churlish Cainish and contemptuous Carriage of some men to the late venerable Bishop of Norâ—â—ch Doctor Hall whose admired eloquence and meekness was capable like Orpheus his Harp to have charmed all wilde Beasts except bipedes Lupos two-legged Wolves I need not add to this Catalogue the acurate Doctor Prideaux late Bishop of Worcester verus librorum helluo who having first by indefatigable studies digested his excellent Library into his Minde was after forced again to devour all his Books with his Teeth turning them by a miraculous Faith and Patience into Bread for himself and his Children to whom he left no Legacy but pious Poverty Gods Blessing and a Fathers Prayers as appears in his last Will and Testament Blessed God! Who will not learn yea covet to want as well as to abound from these great Examples which are capable to render Indigence it self venerable Poverty desirable and Affliction lovely Since God never takes the good things of this World from so good men but as an indulgent Father he intends to give them better Physick for a time in stead of Food as he did to Job at last he repairs them with Pearls for Pebbles and with eternal Treasures for temporary trash How justly these Afflictions befel very worthy Bishops and other excellent Ministers then flourishing to a great number in the Church of ENGLAND as from the Hand of God their own Humility and Charity their Patience and Silence commands me neither to doubt nor dispute It befits us all to give glory to God to take shame to our selves to say it is of the Lords mercy that we are not utterly consumed that there is yet a Remnant that hath escaped But how unjustly as to the Hand of Man all these burdens of disgrace and indigence were cast upon such venerable Persons in their old age and infirmity I leave to the sober and equanimous World to judge when much evil was for many years inflicted upon them all and no malicious evil of fact was ever proved against one of ten of them They were all condemned but never tried deprived of their Ecclesiastical Rights in Law but not according to any known Law of God or Man Their great offence was that they did not think themselves wiser than the Laws of the Land and Canons of the Church That they would not divide what God had joined together Religion and Loyalty to fear God and honor the King That they chose suffering rather than sinning That they were not willing to have themselves with all the Clergy and the Gentry the Nobility and the Majesty of the Kings of ENGLAND forced to truckle under the Iron Bedstead of Presbytery or to tremble under the Wooden Ferula of Ruling Lay-Elders either Dependents or Independents whose insolency was more intolerable than that of an handmaid which was become heir to her Mistriss The unpardonable sin of those Reverend Fathers was that they chose rather to obey God and the King according to known Laws than to flatter or humor any Popular Faction how potent or prevalent soever still esteeming true piety and virtue in the midst of adversity to be more amiable than the most prosperous Impiety or triumphant Hypocrisie As the three innocent persons were less hurt by the Fire than those who cast them into the Furnace these were consumed the other not singed As no doubt those great Sufferers the Bishops of this Church willingly forgave their Persecutors and committed their Cause to Gods Pleading having no other care but this not to suffer as evil doers or as busie bodies or as perturbers of Church or State So they now greatly rejoyce in their past afflictions not onely for the good which they and others may have gained by them and for the gracious end which the LORD hath as we hope now put to them but also for those great and glorious Advantages which their former many long and sore calamities do now give to the present conspicuity of his Majesties goodness to the splendor of your Lordships noble favors and to the generosity of the House of Commons Thus by a most magnificent and illustrious Opportunity to express His Munificence and Your Kindness to the dejected Bishops to the oppressed Clergy and to the almost desolated Church of ENGLAND suitable to and in some respect far exceeding the pristine Examples of his Majesties Royal your Lordships and other Gentlemens loyal and religious Ancestors who were so far from casting the Bishops or chief Pilots of the Church over-board that they never thought themselves safer from shipwrack than when they were embarqued in the same Ship with Saint Paul and his pious Companions Your Lordships and the other worthy Gentlemen well know as I touched that Bishops in England have ever been contemporary with Parliaments time out of minde as they have been in all Christian Empires and Kingdoms Germany France Spain Sweden Denmark Hungary and others present and assistant in all their Diets and National Conventions So that our former Kings according to their Coronation Oaths and Parliaments according to Law did constantly indeed preserve Bishops in those ancient places and priviledges Immunities and Honors where they found them But You the present Lords and Commons concurrent with his Majesties Goodness have the singular Glory and Happiness to restore them to those ancient Dignities which they never forfeited and so were never before deprived of till their legal and deserved Honor was become their Sin and Crime till their good Manors made them guilty and their Revenues were counted their Delinquency lastly till their having of Ecclesiastical Jurisdiction was ground enough to devest them of all Authority and the Church of all Order and Government It is the singular Honor of this compleat Parliament which sits as it began with all that fulness of Authority and Liberty which is the life and soul the crown and glory of such august
his Estate and to restore the Majesty of his Kingdoms When not more his own than his Friends Exigencies pressed him as sharp hunger doth mighty Eagles or Lions to fall upon any prey that comes next to hand When there wanted not some back Friends to the Church of ENGLAND who wrapping up Sacriledge like Goliah's Sword in the linen cloth in the soft covering and shew of Loyalty were ready enough to make a Royal Present to his Majesty of John Baptists Head in a Silver Charger perswading him to fill his Exchequer by robbing the Church When his Martyr'd Father and Family his own Person and the Crown of ENGLAND had suffered so much upon no account more than that of their Christian Piety and Justice Courage and Constancy to defend as nursing Fathers the Church and Clergy of ENGLAND in their just Rights Endowments and Enjoyments When there was indeed such a grateful Compensation due to his Majesty and the Crown of ENGLAND as was almost capable to Christen even Sacriledge it self and to wash to some degree of Whiteness that Borborites or Blackmore about which some have spent so much labor in vain Yet then even then after so many merits of the Royal Family both active and passive toward the Church and Clergy of ENGLAND amidst such streights and exigents of his Person Family Relations Crowns and Kingdoms How hath his Majesty by a most Princely Piety abhorred to make necessity any plea or excuse for Sacriledge He had rather still hunger with David and his Men than take the Shew-bread of Gods House without the Priests consent and free gift He chose rather still to want than to be supplied out of Gods Exchequer or the Churches Treasury by any sacrilegious Rapine or other sine Projects of the Devil which more than once did offer to his Majesty a Sacrifice out of their Rapine and a burnt-offering out of their Church-Robbery even a Present of five hundred thousand Pounds to confirm the late illegal Sales of Church Lands for ninety nine Years and yet that you may see what good Bargains they had the Purchasers mean while to pay the old Rents to the Bishops and Clergy But his Majesty abhorred to taste of any fruit which came from so evil bitter and accursed a root as Sacriledge Thus thus hath his Majesty of his own pious and Princely Disposition conform to his Fathers Christian Resolution and encouraged by your Lordships and other noble Persons high Comprobation of his so just and holy Restitutions to God and the Church kept his Person and Conscience his Name and Family his Crown and Kingdom unspotted from this great offence from this giantly and impudent sin of Sacriledge which at once fights against God and Man against the Charity of the dead and the Equity of the living robbing God and Man while it pretends to reform Religion just as those Cheats who pick Mens Pockets or cut Mens Purses while they smile in their Faces To the Wonder of the Christian World and to his Majesties eternal Honor as a Son worthy in this glory of such a glorious Father do we owe the plenary Restitution full Collation and free Fruition of the Churches Dignities Honors and Revenues which are seldom retrograde when once alienated by any way from the Church Vestigia nulla retrorsum It is a rare sight to see Restitution made but as welcom certainly to God good Angels and good Men as the Return of a true Penitent such as Zacheus whose Repentance was evidenced by his Restitution of what he had unjustly gotten To his Royal Bounty next under God we Bishops are obliged for our Spiritualties and Temporalties That we are at the Honorable Motion and Desire of the Houses of Parliament admitted again to put on the Robes of Bishops ancient Honors and enabled to sit when his Majesty pleaseth to summon us in that place which is the Palace of Wisdom the Source and Center of all our Laws and Civil Justice That we may there appear among your Lordships not pilled and stripped of our Churches remaining Patrimonies not confined to arbitrary Pensions and uncertain Stipends which Eleemosynary Dependances are weak and narrow foundations of Episcopal Honor yea and of any Ministerial Dignity or Authority nothing being more uncomely and inconsistent than teaching and begging than craving and reproving as the Cynick Philosophers were wont to make themselves ridiculously severe and supercilious Beggars But we are restored in solidum ex asse to the full and free Possession of the Churches ancient Patrimony and Inheritance which is Gods Portion And this in a way so far from any Simonaical Compact that the very thought of so sordid a way of Merchandizing I am confident never presumed to knock at the Door of his Majesties Royal Brest or Heart Thus thus hath our great and gracious King as those famous Eastern Emperors not onely commanded to rebuild the Temple of the Lord but to restore the Vessels and what else belonged to the Sanctuary Thus hath our David redeemed out of the jaw of the Lyon and paw of the Bear that Kid and Lamb which they had ravished from Christs Fold from this Church yea from Christ himself the great Bishop and Shepherd of our Souls to whom we owe our selves and all that we have to whose Service and Honour no grateful Consecrations and pious Retributions can be too much or can seem so to any men but to Judasses covetous traitors and ingrateful wretches Doubtless so great a justice and so generous a charity cannot go unrewarded of God as it will be eternally admired by all good men and true Christians The shewing so great mercy to the poor Church and Clergy of ENGLAND which is indeed done to Christ will be a means to cover many insirmities and to lengthen we hope and pray the Tranquility of the King and his Kingdomes Nor can any loyal Subjects let that King want what is necessary for the publick Peace and comely for his Majesty who hath so large an heart and so liberal hand toward God and his Church We have Right Honourable and Worthy Senators nothing so much to say in this Essay of Gratitude to God to the Kings Majesty and to Your Selves as to be abruptly silent and to stand still a while filled with admiration and astonishment What King or Emperour since Constantine the Great and Charles the Great I mean the last who laid down his Life for the Liberties of his Church and Kingdoms ever did the like act of Honour Piety Charity Justice and Munisicence to the Bishops to the Clergie to the whole Church and if I may so say to God himself to whom nothing can be given but of his own Munificence as David modestly and truely expresseth his and the Princes liberality to the Temple Thus to redeem the Nobility Gentry Clergy and whole Nation from that ugly sin and shame of sacriledge wherewith some cruel and covetous men by their violent illegal and unreasonable courses had sought to engage yea
preferre the publick good before any personal enjoyments or private interests as freely to declare to your Lordships and all the English world That we are so little devoted to the meer Honour or Profit of our places and see so little cause to be greatly delighted in this burthen full of business envy and importunity That if any men of other Principles or any other Forms of Church-Government according to their several new models and inventions which as Childrens Babies are almost as soon broken and defaced as they are made and adorned be able to do this Church and Kingdome better service than the Episcopal Order Presidency and Authority with which we are now invested Or if the wisdom of his Majesty and his two Houses of Parliament by any good experience have ever found them and accordingly should judge them more proper to attain His Majesties and Your great designs for Gods glory and the common good in Gods Name let these new Masters and their new Models take our places and share our Bishopricks once again among them Let them by some new and better experiments of their art and office expiate the former prodigies of their rude actions and desperate essays which had almost destroyed all that was sacred and civil among us Let not our personal and private Concerns be put into the Balance against the publick interest We willingly recede we disrobe we degrade our selves we will as far as we can by the ancient Canons of the Church submit to those new Presbyterian and Independent Projects and Projectors if his Majesty upon due advice with his Parliament shall discern them to have a better Call from God and man better skill or will to do Gods work and the Kings service in reference to the publick welfare if there be any thing in them more conform to Gods Word to principles of right reason to perfect rules of Politie to the necessary grounds of Government to the harmony of good order to the universal practice of the Church of Christ to the ancient Laws of this Kingdom or to the temper and constitution of the English people All which are highly and justly prejudiced against any novelty and wholly conformed to Episcopal Antiquity Unanimously confirming his Majesties and this Parliaments Wisdom in re-establishing of that to which no new form is to be compared much less preferred Your Lordships and all the English world have already tryed for some years full sore against the wills of the most and best men what the rigid Presbyterian or Aërian designs are what the plebeian practices of some Ministers and people are You have found and felt of what metal those new Masters and their Lay-Elders are who as Acephalists or Polycephalists headless or many-headed creatures affect to rule all first without Bishops next without Kings at length without Parliaments at last without people by a meer stratocracy of Military Myrmydons or Mamelukes when indeed they are in all their forms and figures found not more unfit for government than most unwelcome under that notion to the Commons Gentry and Nobility of England besides most unsafe for this or any Monarchy and wholly inconsistent with this Churches National Unity which as St Jerome observes will soon run into as many Schisms as there are Parishes and Preachers Out of the spawne of Schism fedition will soon rise and out of those egges such Crocodiles will grow as will swallow up Kings and Kingdomes Not that any men more highly esteem sober Presbyters or good Ministers yea and other Church-Officers such as the Law hath appointed in a due subordination to and orderly conjunction with Bishops than we do We shall ever advise with them as with friends tender them as sons and love them as brethren But we cannot allow nor can either the King or people of England bear that malipertness of Antiepiscopal Presbytery which hath of late like Reuben by a most inordinate lust ascended to its Fathers bed and against all Law usurped all Episcopal Authority in Ordination Censures and Jurisdictions Whose strength we see was soon powred out like water not to be gathered up exposing as it self to contempt so the whole Church to confusion Antiepiscopal or Headless Presbytery had indeed at first such a great belly or tympany in some mens high pretensions and rare expectations as if it would bring forth 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Magnum Jovis incrementum some prodigie of piety Jam nova progenies coelo demittitur alto some rare and heavenly off-spring was coming No less than Christs Kingdom Throne Scepter and Discipline was voted resolved and expected It was further attended when it drew neer the time of its travel and all our pains with a strange and new Nurse-keeper the Solemn League and Covenant sent for so many hundred miles out of Scotland which brought with it such swadling clothes as were thought fitter for that lusty babe than all the sacred bands of Baptism and Confirmation which Leaguer bands certainly could bind no man that is in his wits beyond or against his duty to God the King this Church and his Country any more than the green withes could bind Sampson to his hurt For fear of miscarrying in the birth for its Dam had hard labour it had the help of a Man-midwife who looked like a Mahometan a military and armed hand a means never used God knows in the true Church of Christ or in the Concerns of his Kingdom which is not of this world nor after its gladiatory methods the Gospel being first planted by Fishermen and watered by the blood of its prime Preachers and Professors Yet after all this Parado Presbytery proved a kind of untimely birth a most unblest abortive and although it was not still-born but cryed aloud for a while with a strong and terrible voice yet it was by a merciful providence as Monsters commonly are short-lived sucking blood instead of milk for its infant nourishment Neither the English soil nor air nor geny was for this upstart pert and presumptuous Presbytery which instead of the venerable gray head of primitive and paternal Episcopacy had got a new long tail of popular ruling Lay-Elders but it soon gave up the Ghost and being never Christned for it naturally abhorred Creed Ten Commandments and Lords Prayer it was over-laid as was thought and almost smothered to death by its Puny Independency that is the nurse was oppressed by its nursling by a sate as new and unheard of as it self was in England This stripling also even Independency was another by-blow of Church-Government a new but illegitimate brood begotten between fancy and faction schism and rebellion seeking to reduce Church-Government from its toga virilis manly magistratick and politick Constitution besitting well-grown great and National Churches to its hanging sleeves or swadling clouts again But these two spurious Progenies having neither lawful father nor honest mother neither the advice of a National Synod nor any Royal Assent and so neither Civil nor Ecclesiastical Authority to
Government which St Jerome requires and ownes as exors necessaria potestas Episcoporum as a principal and eminent power necessary for the Church of Christ and specially residing in Bishops Indeed in the beginning or infancy of Churches as many learned men have observed the powers or offices of Deacon Presbyter Bishop and Apostle might possibly be resident in and exercised by one man where there was but an handful or little flock of two or three gathered together in Christs name But when Beleivers and Congregations and so their Pastors multiplied then there was a necessity of politie order and wisdom to distinguish and rank these offices and Officers into several politick distributions or helps of Government some to be the flocks others to be the Pastors some to be only as Presbyters praying preaching baptizing consecrating and blessing the people others as Presidents or Bishops ruling over the many Presbyters and people too within their inspection others as Deacons servient to Bishops Presbyters and people And all this to keep such an orderly unity as may best avoid Schismatical Confusions in the Church of Christ which ought to be as an Army with Banners where are the Ensigns of Office and Authority the directives of orderly motion the centers of union and the securers of the common safety by wise commands and ready obedience Nor may the sameness of the Names or of Naturals Morals or Religion as to faith gifts and graces nor the community of some Christian Priviledges duties or offices of charity these may not be pleaded against the primitive distinction of Eminent Honour and Authority among the Clergy any more than all priority and superiority may be denyed among men in respect of Civil Magistracy who are of the same Nature Parentage City Trade and Country or among Souldiers of the same Army or Scholars of the same Colledge and University To be sure that over-seeing presidential and gubernative power which shall authoritatively look to the Eutaxie good order and unity of the Church such as was in the prime and secondary Apostles the first as Oeconomical the second as Metropolitical or Diocesan Bishops such as was committed to Timothy and Titus and exercised by them not only as Evangelists or Preachers but as Presidents and Prelates this power cannot be either regularly or prudently or safely in England committed to any hands but to those venerable Clergy-men whom his Majesty and the Laws shall think fit to constitute as Governours over others and from whom they may have an account of all Nor can it be in better or safer hands than those of learned wise grave and godly Bishops assisted by such sober Presbyters or Ministers as his Majesty and the Laws shall either appoint or permit them to call to their counsel and assistance in their Ordinations or in their exercise of Ecclesiastical Censures and Jurisdiction Not by way of a Consistorian negative which is to alter and unhinge the whole Government turning wine into water and making way for all factions to breed even in the Nest of Church-Government but by such publick presence and venerable conspicuity of many learned and wise Counsellors as may best avoid any mistakes or errors and most contribute by their being witnesses of all transactions to that authority which is necessary to convince men of sin and to convert them from the error of their ways when they see themselves condemned by the censure not of one only but of many worthy and impartial men An Help Ornament and Honour in Church-Government which really for our own part we earnestly desire and ambitiously embrace as that 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 which Ignatius Cyprian and others so magnifie that Fraternal Consess and Ecclesiastical Council which may not only be witnesses of our publick actions but assistants in all such publick dispatches as are not safely committed to any one man nor can discreetly be managed by him without contracting too much envy anger and odium upon him which sense we believe is common with all our Worthy Brethren Indeed no wise Bishop can affect an arbitrary power or an absolute and sole Dominion Nor are we willing to be thus either exposed to others calumnies or betrayed to our selves because we know our selves to be but men and subject to the same infirmities with other sinful Mortals Nor can we be so happy as when we are both compassed encouraged and supported with our aged learned and reverend Brethren of the Clergy who may be every way as able and deserving as our selves Thus sortified and assisted we may by Gods help be capable without too great burthen to discharge the proper duties and offices of Bishops both in and out of Parliaments which is to see Nè quid detrimenti patiatur Religio Ecclesia vera Reformatio c. That our Religion as Christian as well Reformed and as by Law duly established suffer no detriment diminution or debauchery no Apostacy Schism or Division in Doctrine Discipline or Devotion in Sanctity Solemnity or Uniformity either by profaneness petulancy or faction What his Majesty your Lordships and other Gentlemen of other civil Employments cannot so well observe to be amiss in Church or Church-men we the Bishops as publick Watch-men and Over-seers may best inform you of what we cannot amâ—nd by reason of the luxuriancy or obstinacy of some refractory spirits your eminent authority may command and curb according to Law in which the publick wisdom and power safety and honour do concenter In the last place as to the great merits of the Honourable House of Commons and in them of all the ingenuous Gentry with all the Religious and Loyal People of England towards us the Bishops of this Church We shall chuse rather to dye or to be again degraded by the folly and fury of Schismatical envy and malice than not to make good by our actions their good esteem of us or to forfeit by any fault of ours their ready suffrages for us We shall never think any thing added to us by this great favour and honour shewed us if we do not find in them mighty spurs and goads to provoke us more to our duties of sound preaching sober praying discreet governing and holy living which are the solid honours of all good Bishops and true Ministers As they are the debts also which we indispensibly owe to God to this Church and to the least Member of it What may possibly be wanting in the frequency number and tale of our Sermons by reason of our age and infirmity shall be made up in their weight and when we shall not be able to preach at all we will study to live over the best of our Sermons and to preach by our examples when we cannot by our words God forbid we should suddenly forget those late horrid and long conflagrations out of which the good hand of God by the Kings favour and this Parliaments assistance hath snatched us and this whole Church yea God forbid that we the Bishops and all
and sequel of their actions or passions rather evidently declared themselves to be enemies even to all order and politie as well as to Liturgy and Episcopacy and to be friends to nothing but their own private fortunes novel fancies and partial factions guided by no known Law of God or man and offended with nothing so much as not to see themselves in that place and power which may force all men to conform to their own posts lusts and designs which themselves followed not by the true footsteps and sent of Law and Justice Reason and Religion but by the sensible view and successes of providences as they variously sprang up and appeared either for good or evil Which sort of deformed and deforming Non-conformists we leave to be punished not only by their own evil manners but also by the just abhorrencies of God and all good men to whom their folly and fury is now sufficiently manifest So we are neither ignorant nor insensible of other mens continued dis-satisfactions in these things who under the old title of Non-conformity formerly much modester indeed than of later times being not only civil to setled Episcopacy and devout in the use of the Liturgy but abhorring all Separation from the Church of England have heretofore and still do earnestly plead their own and other mens weak minds and scrupulous or tender consciences as very jealous forsooth of sinning there in the use of some Rites and Ceremonies where the publick wisdom and piety of this Church and State grounded on many learned Judgments and the majority of united suffrages according to their consciences sees no sin ownes no sin yea and openly declares against any sin both in the Churches Injunctions and Intentions Mean time while these milder Non-conformists tell us they dare not obey lawful authority in things thus dubious to their private dimness yet both they and others dare even doubtingly disobey an undoubted lawful authority meerly upon such private doubts and scruples in so small and clear matters rather suspecting a whole Reformed Church and all the spirits of the Prophets in their majority and representation of errour and mistakes even to sin and superstition than their own private and possibly prejudiced yea and sactiously interessed opinions All which specious coverings and pleadings of Conscience as weak and tender in point of conformity to things so oft and fully declared to be indifferent in their nature and only limited in their honest and decent use however they may deserve Christian charity compassion and tenderness from us as to some mens good meanings and harmless conversations yet they are now at last found too narrow to palliate or hide those dreadful disorders and cruel designs which some mens counsels and actions have of late years been guilty of if either Gods or Mans Laws may be judges which do command only passive obedience and in that such a conformity to Christs example as where they cannot actively obey there patiently and silently to suffer Indeed Non-conformity in some calmer times and in some mens softer tempers seemed to have something in it that was an object of Christian pity and discreet charity while it modestly and we hope sincerely pleaded tenderness of Conscience that is a fear of sinning because of doubting and this many times more in respect of lothness to offend others then out of any great scrupulosity in themselves as to the nature and use of those things or their own liberty or the publique authority while Non-conformity dissented without Separation Schism and Sedition yea without tumult and rebellion with some shew also of Learning and Loyalty Meekness and Moderation while it professed patience with humility to bear that cross which its own weakness or tenderness more than any unjust rigour of the law had laid upon it using no other Arms offensive or defensive than those of Primitive Christians Prayers and tears To these sober Non-conformists both our Princes since the Reformation and our best Bishops have shewed as much moderation and tenderness as was consistent with the publick peace and safety Nor have we thoughts of less candor and Christian Gentleness to them But since rude nay rebellious Non-conformity hath in this last Twenty years appeared as compleatly armed capapè as Goliah of Gath in buffe coats clad back and brest with iron and steel openly defying the whole Church of ENGLAND for its excellent Liturgy and antient Episcopacy as well as for its few innocent Rites and Ceremonies which were stated enjoyned and used by so many holy and learned men in this Church without any sin superstition or scruple since it hath now at last factiously breathed out fire and brimstone in the face of this whole Reformed Church against all Godly Bishops and gracious Princes yea against all Monarchy at last as well as Episcopacy established by Law since it hath like Jehu furiously and openly marched with an high hand into ENGLAND under the banner of a novel Exotick and Illegal Covenant yea and still menaceth the English and all the Christian world if it could get power and keep it answerable to its vast and insatiable ambition since it hath been laden with the Sacrilegious spoils and ruines of so many goodly Churches worthy Churchmen since it is besmeared with the blood and gore of its Brethren and Fathers that I say not of its Kings In earnest this pittiless and pittiful Non-conformity which pretends to be so tender conscienced as to the gnats of a few circumstances regulated only for order and decency by the publick wisdom and lawfull autority and as to one or two ancient ceremonies used in the pure primitive and persecuted times without any notion or thought of superstition meerly as apt emblems memorative figures or historical tokens of what is most true and necessary to be believed or as particularly acts and humble expressions of some general duty and devotional reverence to God which is in its nature and in the worship of God most lawfull as uncovering the head bowing the knee and body undoubtedly are and yet on the other side since this so soft-souled tender-sensed and narrow-guled Non-conformity was so wide throated as to swallow down great Camels without chewing sins of prodigious magnitudes since it hath shewed it self so heavy and harsh handed so violent and fierce spirited so severe and impatient not to be precisely obeyed by others when it had once usurped a power Truly it is justly become a very effroiable phantosme as dreadfull and dangerous a Spectre to all wise Kings to all Loyal Subjects and to all sober Christians as that which appeared to Brutus before the Pharsalian field If Non-conformity ever had heretofore any tolerably good Cause as to it s well meaning and might have gone to Heaven meekly riding on an Asse as Christ did to Jerusalem yet 't is now quite marred and deformed by the ill managing of it in those violent and intolerable methods of tumultuary and armed proceedings contrary to the Laws of God and Man
which would make even Christianity it self not only unwelcome but most unlawful namely to bring it in by fraud and force or to present it to Soveraign Kings and Kingdomes on the Swords point as the Spaniards do Baptisme to the poor West-Indians with their poyniards in one hand and water on the other For although Non-conformity which is still made the Ball of difference and badge of dissention even among those who agree in Doctrine and Morals yea in Devotionals and Politicals in Liturgy and Episcopacy for the main sometime affected the voice of a Lamb when it durst not roare as a Lyon yet we see it hath the teeth tail and sting of a Dragon it seemed indeed at first to appear in sheeps clothing but it hath too much of the ravening wolf in it So ill it becomes warlike or Martial Non-conformity which hath shewed such horns and hoofs wherewith it hath sorely pushed goared and wounded this Church and Kingdom now to boast of its dove like innocency or to pretend to great tenderness or nicity of conscience and to demand any unsafe and illegal Liberty when the English and Christian world sees that all the beasts in Daniels visions were not more fell haughty cruel insolent and outragious then that rustical Non-conformity hath been to all sorts of sober Christians dissenting from it from the King that sate on the Throne to the meanest Subject that ground at the Mill who is there that did not flatter its folly but hath felt its imperious rigor Nor did it ever excercise that tenderness to others consciences which it so clamourously importuned for it self How much better then were it for the popular patrons of and pleaders for such factious seditious and unsafe Non-conformity who still resolve to be great but weak sticklers against any sober and legal conformity in the Church of ENGLAND How much more I say becoming of them were it now at last to humble themselves before God the King and the Laws to deprecate the just jealousie and heavy displeasure of God and man which some of that Sect have deserved and suffered to expiate their former menaces and later extravagances by some publick recantation and ingenuous repentance which may undeceive the poor people who have been so long scared and deluded with I know not what bugg-bears of their own and other mens fancies How much better were it for men of Learning and Conscience to make a narrower search into their own stale scruples and vulgar misapprehensions to compare the Churches honest declarations and injunctions with their sinister suspicions and probable delusions to dread as much as they pretend to do any other mens positive their own negative superstition which tends to Disobedience and ends in Rebellion against lawfull authority making by a great fatuity or arrogancy those things sin which God hath not made so who is a God of Order a friend to decency and no enemy either to ceremony uniformity or conformity consistent with truth and holiness but hath left all free to the wisdom choice and authority of every Church agreeable to the general tenor of his word Lastly how much more becoming them were it to give God the Glory of his justice which hath thus at last discovered defeated and confuted even by their own practices their wild and wicked principles yea and punished the violent and inordinate practices of some railing and ranting Non-conformists from whose inordinate fury if God had not at last by a wonderful providence redeemed this Church and Kingdom we had been as Sodom and Gomorah a continued Akeldama or field of Blood Tyranny Anarchy and Oppression under either Presbyterian Dictators who would set up a petty Bishop in every Parish and binde them up in the bundles or fagots of their Classes that so united they might be better redeemed from their own infirmities and other mens contempt or under Independant-Tryers who set the people above the Priest or under self and all confounding Phanaticks who do all things both irrationally and ex tempore or rashly But God hath pleaded the Cause of the Church of ENGLAND as to the soundness of its Faith and Doctrine as to the Sanctity of its Morals as to the Solemnity of its Devotionals and as to the unblamable decency of its rituals and innocency of its Ceremonials so stated enjoyned and used as they were in the Church of England not according to every mans fancy and humor but according to the judgment of the Law which best sets forth the publick mind and meaning of this Reformed Church which hath ever so declared publickly against and so effectually cleared it self of and absolved all its Members from all Error Profaneness and Superstition justly challenging and modestly using the Liberty Prudence and Authority which God hath given it for order peace and edification not for oppression destruction and confusion and this only over its own polity or communion that in earnest it is now a great shame for men of Piety and Learning still to vex as Peninnah did Hannah and agitate the Church of ENGLAND with the repetition of their needless Cavils and endless Objections which have been an hundred times fully answered and wherein themselves being satisfied they might with more ease and peace satisfie those whom they keep still raw and scrupulous by their own irresolutions After all is said designed and done by us that can become good men sober Christians and worthy Bishops in point of Reason and Religion Conscience and Subjection Charity and Discretion as to things of this nature which have of themselves so little to say for or against them being but relatively good or evil as the end is to which and the authority by which they are enjoyned yet we know our selves to be still severely warned and sharply alarmed by our own and the Churches enemies on all sides to be as most sincerely pious and constantly prudent in the main matters of Religion so to do all things as with good Conscience Courage and Authority so with all Christian candor and paternal charity to all men especially toward such for Christs sake as are truly conscientious in all Moralities and in some lesser matters peaceably scrupulous and honestly unsatisfied yet are willing to be informed and for the main are conformed to the example of Christ whose Kingdom consists not in meat and drink not in petty opinions and mutable shadows but in righteousness peace and holiness Other things of Form and Ceremony we do not weigh by any private fancies for or against them but by publick authority commanding Gods Word permitting and the Churches peace requiring them As to the point of tender Consciences so much pleaded we shall esteem none truly tender conscienced who live in any open sin or immorality or who approve and defend any prosaneness or impiety in ordinary speech much more in preaching and praying or who deny the authority of the Word of God or who despise the practice and custom of the Universal Church Or who
due respects this one Christian request to your Honours in the behalf of many poor Ministers yea and of the souls of many poor people nay in the Name of your and our Saviour whose work the poorest Minister of the Gospel if able and honest doth perform and so for Christs sake is worthy of his wages and leaving it as a matter of great and publick importance to your pious and wise consideration in due time I cannot conclude better than as I began that so I may compleat the circle of our grateful and just acknowledgments with that eternal veneration praise honour and thanke which from my self and all my Reverend Brethren the Bishops and all the sober Clergy are duly and humbly returned first to the most blessed God whose judgments are unsearchable and whose mercies are everlasting Next To His most Gracoius Majesty for His munisicent and matchless goodness to the Bishops Clergy and Church of ENGLAND Lastly To Your most Noble Selves the Lords and Commons of this present Parliament who have thus taken away the sin reproach and scandal of Sacriledge Schism and Confusion which were by some unhappy men brought upon this sometime so famous Kingdom and flourishing Church of ENGLAND For whose vindication and comfort as the Author was not wanting in her greatest agonies and blackest afflictions publickly to compassionate her sighs and tears so he thought it his duty upon a publick more than private sense seriously to rejoyce and heartily to congratulate with her in this happy restauration which he hath oft prayed for and now lived to see because he is perswaded in his conscience if rightly managed with piety and charity that it highly tends to Gods glory to the honour of our blessed Saviour to the asserting of our true Religion as Christian and Reformed to the establishment of the publick peace in Church and State and lastly to that just and ingenious compensation of good for long endured evil which is highly deserved and justly expected by this Church of England from all its genuine Children not only because it was once well reformed and most flourishing but also because it hath been so grievously and as to man most unjustly afflicted and deformed For without doubt the pious Intentions and prudent Constitutions of the Church of England were such That nothing was or now is wanting in it to make a good Christian perfect to salvation if he be not wanting in himself and to the grace of God offered to him in the Ministery of this Church Every saving truth being maintained by Her Nothing added to or diminished from the word of God as saving or necessary Every holy Duty every divine Institution every sacred Mystery every necessary part of Gods Worship every moral Vertue every Christian Grace every usefully-good Work is either celebrated or enjoined or taught or recommended to every Christian both in private and publique according to their station Nor may any Christian justly blame the Church for any defect but rather their own hearts for want of humility devotion and gratitude to God and men There is holy sap and sweetness in all its Liturgical appointments if men were not surfeited with their own fancies prejudices and pride All things being set forth by the Church without the least tincture of any known Error in Doctrine or Superstition in the substance of Religious Duties and Devotion The outward Form also or publique Reverence and Solemnity of Duties is no other than what without question is left by God to the Liberty Prudence and Authority of every Church and Christian Politie as most consonant First To the Civility and Custome of the Nation Secondly To that outward Veneration which is accordingly due to the Divine Majesty Thirdly To the publick Solemnity and Decency of holy Duties in the Church Fourthly To the ancient Use and Custome of the primitive and best Churches Fiftly No where forbidden by Gods word or by any rule of right Reason Sixthly But chosen used and imposed by this Church within its own Precincts and Politie only under no other Notion than that which is lawful and true 1. In the nature of things circumstantial as still necessary in their general adherency to all outward Actions of need 2dly Yet as free and indifferent still in their nature although cast by authority in to meet Regulations as instances of our outward obedience in them to man for the Lords sake while they continue so appointed 3dly Lawful in the divine Permission Commission and clear Approbation of the Churches Liberty and Authority in such things for publique order and decency 4thly In the necessity of such visible Order Decency and Uniformity fixed by Supreme Wisdom and Authority as most conducing to the Churches outward peace to avoid Faction Schisms Sedition Fury Confusion fires that easily kindle from small sparks if left to vulgar spirits 5thly And lastly all this pious and prudent Politie of the Church of England managed by such apt Overseers and proper Governours as this and all ancient Churches ever used from the Apostles daies under the Titles of Bishops Presidents and Fathers who are according to our Law chosen by the Clergy approved by the Church confirmed by the King as Supreme Governour inabled by Learning Matured by Experience Sanctified by Grace Consecrated by Prayer Devoted by Diligence Assisted by their Brethren of the Clergy Regulated by setled Laws and Canons to do their duty so as God their Consciences and all good men require of them in order to those great and eternal ends of saving their own and others souls besides the temporary blessings of the Churches unity and harmony as in Faith and Love so in Orderliness and Decency without which all Religion runs to Irreverence Faction and Confusion The angry eager and obstinate Quarrels then which some waspish men have long maintained and still do against some mutable words and Phrases in the Liturgy or against some little Rites and innocent yet few Ceremonies used by the Church of England are I fear much more deserved by and due to their own distempered hearts and should in all justice now be turned against the factions proud and pertinacious humours and opinions of those men who had rather quite ruine such an Ancient Famous Reformed and sometime Flourishing Church than rightly understand Her words and meaning or give Her leave to interpret them or than deny themselves in those petty Points of Reputation Opinion and Prejudice to which they may be popularly advanced as beyond a convenient retreat so beyond that humility diseretion meekness peaceableness modesty and charity which best becomes those Presbyters and people who are afraid to contest with their Princes their Bishops and their Countries united Wisdom and Authority lest they be found fighters against the God of order and peace who ought not to take courage from the Kings patience or turn his Indulgence into wantonness Nor have they any cause to be angry that they are not thought wiser than this whole Church and State or because they are not made Dictators to all Convocations Parliaments and Kings Nor should they be so ashamed to come at last from fighting and domineering to petitioning and deprecating or from sinning against God and man to return to their duty to repent and recant the evils the errors and excesses of their ways which God hath wonderfully convinced and confuted by his former blessings on this Church and his present blasting of their new Projects which have froth in their head and blood in their bottom as the water of those men who labour with the stone and Strangury and have their wounds from within What now remains but the Authors particular craving and Your Lordships with the other Gentlemens vouchsafing pardon for the great presumption of such an Orator who conscious to his many defects hath adventured by this grateful Excess to put Your Lordships and them upon the Exercise of Your and Their Noble Patience thereby to give the world a further great experiment of that Gentleness and Candor which adds Lustre to all Your other Honourable and Heroick Virtues of which no men are more witnesses than the Bishops and Clergy of the Church of England not only as wondring Spectators but as thankfull Enjoyers FINIS
refuse the obedience due to Civil Magistracy or who oppose the liberty and authority of this particular Church to regulate and govern its own politie agreeable to Gods Word and the practice of all other Churches Our care shall be as not to spend much precious time in things that do not edifie nor to adde the weight of substance to feathers which are but ornaments so nor to expose Religion rude and bare naked and ridiculous to the world much less to sacrifice the publick peace honour and wisdom to private petulancy and pertinacy Yet still we shall make a great difference between the weak and the willful the superstitious and supercilious the scrupulous and scornful doubters and dissenters between the humble Professors and constant Practisers of true Religion in the main of Morals and Fiducials and the turbulent Praters or pragmatick agitators who love to swim against the stream of Authority against right Reason and true Religion established Laws and good Order setled Government and due Subjection We shall first endeavour with meekness of wisdom to satisfie all sober and good men next we shall do as the Law commands against the malipert and obstinate wranglers who make no conscience to deny common Principles to swallow absurdities and reconcile contradictions between their own liberties challenged to themselves and their rigid severities imposed by them upon others There is no reason for them to complain if the same measure be measured to them which they have meted to others every way their equals and in many their betters Nor shall they ever have so much cause to cry out of what they suffer as of what they have done We are not averse from any discrect indulgence which his Majesty and the Law shall see sit to grant to some persons for some time till better instructed and brought off from their prejudices we shall not envy or grudge or deny any honest man those dispensations and forbearances so far as our Charity to private Christians may not be prejudicial to the Churches peace and publick good to which we and all men owe the greatest charity and which may not under any flourishes of zealous praying and preaching or under any pretensions of private conscience be either undermined or overthrown what ever colours of Non-conformity or thorough Reformation men carry before them We know there are many envious eyes upon us and bitter tongues sharpned against us some quarrel that we are no better though themselves be not very good others are grieved that we are not worse This impotent malice of unreasonable or uncharitable men is best silenced and confuted by our just and gentle demeanour toward all And although we are not to be encouraged or over-awed with the weak words of men yet our care shall be that nothing be spoken of us bad but it shall be false The rough tongues of our enemies shall be but as siles and whetstones to our Virtues as their rude hands have been the touchstone of our patience This is the worst and only revenge we intend to take of all our causeless Adversaries either to perswade and win them to sobriety or to overcome and disarm them by our being or doing better then they deserve or desire The injuries and indignities cast upon some of us heretofore and all of us now by the pride improbity or petulancy of any shall but give greater fervour to our industry prayers and charity The former rigors used by some Tyrants Tryers and Inquisitors against Bishops and the Episcopal Clergy shall not carry us beyond the sober bounds of Gods and mans Law nor beyond that Law of Christian charity which is the bond of perfection and which commands us to let our Christian moderation be known to all men and our love even to our enemies We will not less encourage true piety sanctity and sincerity because of the scandal and cruelty of some mens hypocrisie We have not so learned Christ in whose holy footsteps we shall endeavour to tread as the surest evidence that we succeed in his Ministry and exercise his Authority Those Ministers or people whose hearts most misgive them as fearing the return of hard measure from Bishops because of the great evil they have as Pseudo-Presbyters and Apostates done or designed against all Bishops and the whole Church of England We cannot better Answer for their security than as Joseph did to his Brethren when he was now advanced and it was in the power of his hand to hurt them as their own jealous souls justly told them when he replied to their astonishment I am Joseph whom ye sold into Aegypt Be not afraid I fear God c. Thereby implying That he could not meditate or act any revenge but that of Love against his brethren who professed to own and serve the same God and whose mercy had now turned their intended mischief into good Let our greatest enemies heretofore now repent of the evil they have done and designed against this Church and Kingdom no less than against Bishops let them shew their repentance by living so as becomes good Christians and good Subjects As the Lord liveth there shall not one hair of their head fall to the ground by our means We meditate the good of all men and most of those that have been our deluded yea their own enemies and who will now be our friends and their own on any reasonable terms As good Physitians we shall have special care of those who most need our help and cure As Fathers we shall readily embrace those penitent prodigal Sons which return to us We know that nothing will sooner end all unkind unjust and uncomfortable quarrels than the holy and unblamable lives of Us Bishops which as the presence of Christ and the shadows of the Apostles will either cast out the evil spirits that yet remain in some men after all the miracles of Gods providences or else more torment them Our Virtues and Graces shall be the only Revengers as they will be the sharpest Satyrs and severest reproaches yea and the most assured Victors of mens evil speeches and insolent carriages In this holy integrity while we justifie his Majesties Wisdom with Your Honors Counsels and comprobation we shall have none to fear or flatter whose evil designs under any popular and threed-bare quarrels against all Episcopacy Liturgy and Ceremonies are to overthrow both Law and Gospel Church and State bringing all into Anarchy and confusion We shall indeed highly urge conformity especially in our selves and all true Ministers Conformity I say first to the Word of God to the Examples of Jesus Christ and his holy Apostles with all true Saints Next to those Canons and Laws of the Church and State which bind Us and them most to loyalty and duty Lastly We shall so far urge an external conformity in circumstantials and Ceremonies as shall be required of them and Us by Law in order to preserve decency reverence uniformity and solemnity in holy Duties also peace and unity