of England and the King of France and the other in the secret practices of the Jesuites and other Confessors and Emissaries exciting to Rebellions and to assassinate Princes 8. And here taking another of Bellarmines Notes of the true Church Ca. 13. Mat. 7.16 Gal. 5.19 22. viz. Sanctity of Life of the Authors and Propagators of the Religion and our Saviour's rule By their fruits ye shall know them together with his Apostles Catalogues of the works of the Flesh and of the fruits of the Spirit for our Principles it will not be difficult to conclude whether these men be the Authors or Propagators of the true Religion for here for their Religion that only is to be taken about which the difference is and for which they contend seeking by these means to maintain and promote it or rather of an abominable innovation and corruption of the true Religion and whether their Church be the true and faithful Church of Christ 2 Thes 2. or rather that mystery of iniquity that abomination of desolation that man of sin and son of perdition who hath set up himself in the Temple of God 9. We may here also behold the Principles from whence all these actions and practices have proceeded V. Foul. l. 1. c. 4. l. 2. c. 1. V. Foul. l. 2. c. 2. 5 6. V. Foul. l. 2. c. 3 4. viz. 1. That the Bishops of Rome as successors of St. Peter have a supreme power and authority derived to them from Christ over all Christian Persons and Churches all Nations and Kingdoms all Princes and States 2. That by this power and authority they may lawfully absolve subjects from all duty of Obedience and oath of Fidelity to their otherwise lawful Princes and Governors and deposing them may dispose of their Kingdoms and States to whom they think fit 3. That Princes excommunicate by the Pope are no longer to be obeyed by their Subjects but to be deprived of their Kingdoms and lives 4. That to rise in Arms against such Princes excommunicate or by any means to murder and destroy them is not only lawful but moreover meritorious even in their own subjects and that to die in such an attempt is martyrdom c. And of all this we have here a more effectual evidence than only from the writings or printed Books of some private men viz. in the Bulls and Acts of the Popes themselves of Universities and Colledges of Divines the frequent Sermons of their Preachers and Instructions of Confessors and Practices of their Penitents Note It is here to be noted that besides these Practices and Principles so pernitious and destructive to the Sacred though Civil Right of Princes and States and the peace and quiet of Common wealths there are others no less pernitious and destructive to the Church and to the Salvation of particular persons which because they come not within the compass of this History we take no notice of 10. And here we may see what is the Religion of these men For though there be other points in controversy whereof many little more than meer verbal about words and expressions which are kept up only through heat of contention and might easily be agreed by sober judicious and disinteressed persons and others originally only the private opinions of some men of great authority in their times wherein the substance of Religion is no more concerned than in the speculations of Philosophers though now commonly received and adopted into Religion by the Popes and their Faction whether for secular advantage or to hold up their pretended Infallibility yet these are their 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 their * V. Sandys Europae speculum of their Head Assertions p. 24. in 4 to fundamental and ruling Principles for which they contend the Principles from whence all these Persecutions Wars Massacres and Murders have proceeded and the Religion quae nunc novo exemplo Martyres facit as †Vindic. Areopag c. 27. p. 124. Del Rio speaks in the case of Garnet whom he and Bellarmine will needs have to be a * To whom we may say with Optatus lib. 3. Si illos videri Martyres vultis probate illos amasse pacem in qua sunt Prima Fundamenta Martyrii aut dilexisse Deo placitam unitatem aut habuisse cum fratribus charitatem Nam omnes Christianos fratres esse probavimus Charitatem illos non habuisse manifestissime constat sine qua nullum vel nominari potest vel esse martyrium saith he to the Donatists p. 99. Martyr whether he will or not But perhaps some may say that this is not the faith or practice of all of that communion Nor do I think it is but that many are better Christians than to be imposed upon by the strength of such delusions such especially who living in such Churches as continue in that communion are not satisfied to separate from their own Church though they clearly perceive and abominate these abuses and heartily desire their reformation and many such I doubt not but there have been and still are among the most sober judicious and pious of the French even of the Clergy And though I am very willing to think charitably of many of our English Romanists yet I see not how they can be excused who separate from the Church of England which is and ought to be their own Church so long as it continues a member of the Church of Christ which an unjust excommunication by an apostate Church cannot hinder to joyn with such a Faction Nor do I see how they can be excused who refuse to take the Oath of Allegiance which I am very confident not a man of the ancient Christians would have refused and it is hard not to think that because they received not the love of the truth offered to them that for this cause God hath sent them strong delusions that they should believe a lie c. But notwithstanding that some who for the reason mentioned continue in that communion may by the mercy and grace of God escape these delusions yet it is apparent that these are the Doctrines of the Pope the Church and Court of Rome and of the Jesuites and the rest are generally so seasoned and levened with such conceits of the Pope's authority as are easily improved into these when ever occasion is offered especially if any thing of private interest intervene as is very observable in the History of France though they of all Papists are least inclined to favour the Papal Usurpations where scarce a City unless restrained by the powerful presence of some of the loyal Nobility or inhabited most by Protestants but did or was ready to revolt to the League at every occasion 11. And here again if we take for our Principles two more of Bellarmine's Notes of the true Church viz. * C. 11. Sanctity of Doctrine containing nothing false as to the Doctrine of Faith nothing unjust as to the Doctrine of Manners and †C. 9.
preparations of five whole years at the least Cicarel in vita Sixti v. says Bacon through Spain Italy Sicily Flanders their most expert Commanders and Veteran Souldiers being sent for even out of America and had cost before ever they set out to sea Camd. pag. 513. 516. not so little as 12000000 aurea centies vicies centena millia aureorum as appeared by their books of account as the Spanish Ambassadour informed the French King in the hearing of Thuanus â—â—80 34. Notwithstanding this defeat of his Military Forces after so great preparations and that with so great expense of his Treasure yet it seems the King of Spain was so well pleased with the proceedings of his Agents the Emissaries here that he thought good to erect another Colledge for them the next year and that they might not be far from his Court at Villadolit Which in short time about two years after sent out a Mission into England the Emissaries coming over in the Disguised Habits of Seamen Merchants 1590. Thu. l. 100. Souldiers c. In the mean time Sixtus v. dyed about 27. Aug. 1590 in so great hatred of the people for his intolerable Exactions New Impositions that there was presently in the vacancy a concourse of the people to throw down the Statue which in his life time was erected for him in the Capitol Cicarel in vita ejus At his Election the Cardinals in the Conclave were all first sworn that whoever of them should be chosen Pope among other things for the Benefit of their Religion the Dignity of the Holy See and the Splendour of the Sacred Colledge of Cardinals should to the best of his Power Engage the Catholick Princes to fight against the Turk Hereticks and Schismaticks And how well this man being chosen prosecuted the design of his Oath may be understood in part by what hath been said already and may be further seen in his dealings with our Neighbours in France Whereof an instance or two by the way and a word or two of his quality and manners will not be much beside our purpose He had his Original as himself used to glory from an Illustrious House for for want of Covering it was in all parts illustrated by the Sun-beams being born of poor parents in a pittiful Cottage But his good qualities were must conspicuous after his Election to the Papacy being a most Imperious Proud Ambitious Vain-glorious Gluttonous Covetous Unjust Revengeful Inhumane and rashly severe man the contraries whereof by a special faculty of Dissimulation he had before simulated as he is described by Thuanus and Cicarella in his life He began the exercise of his Authority with a rash and unjust condemnation of a young man of Florence to be hanged Thu. l. 83. Cicarel in vita for only refusing in his Masters house to deliver an Ass to the Popes Officers which was not his in whose name they demanded it but the young mans master's all men pittying the hard case of the poor fellow Nor was this dealing used only with men of inferiour quality for by his command the Cardinal Saluiato at Bononia having summoned Count John Pepulus a man of prime Nobility and of no less Piety and Probity for entertaining certain Gentlemen who were exiles in some places out of the Popes Territories which were anciently granted to him by the Emperor when he pleaded a Prescription of the Emperors Priviledge caused him in the night to be pulled out of his own house and having a Priest ready to confess him presently to be strangled And that we may see how well he could use both swords in the beginning also of his Papacy he sent out his Excommunication against the King of Navarre and the Prince of Conde after a glorious Preface concerning the Authority given to Peter and his Successors far above all the Powers of Earthly Kings and Princes which never swerves from right judgment Declaring them to be Sectaries and publick and manifest Favourers and Defenders of Sectaries guilty of high treason against the Divine Majesty and Enemies of the Catholick Faith to be faln from all Right of Dignity and them and their Successors to be unworthy to succeed in any principality particularly in the Kingdom of France Absolving their Subjects from their Oath of Fidelity and lastly Exhorting the King of France to be mindful of his Oath at his Coronation and to Extirpate all the seeds of the Sectaries And we may suppose that he was true to his Oath and the Interest of his See when he deceived the expectations of the Leaguers in France and their assistants the Spaniard least as Cicarella notes if the King of France and his party should have been overcome by the Assistance of Spain the Spaniard might take the advantage of it to enlarge his own Dominions too much which might have proved dangerous to the Holy See Thu. l. 96. But he made them amends for it afterward though without any expense of his Treasure for he sent out his Excommunication against the King of France himself although a man of an irreconcilable hatred against the Protestants and who had been a promoter of the Parisian Massacre unless within ten days he should set at liberty the Cardinal Bourbon whom the Rebels desired to make head of their party This was published in May and the 1. of August after was the King murthered by James Clement a Jacobin who was thus resolved in the Case by the * F. Edm. Burgoin who was afterwards excuted for it drawn in pieces by four horses his quarters burned his ashes scattered in the wind Danita l. 10. p. 857. Prior of his Covent that if he undertook it not out of hatred or desire of private revenge but inflamed with the love of God for Religion and the good of his Country he might not only do it with a safe Conscience but should merit much before God and without doubt if he should die in the act his soul would ascend to the Quires of the Blessed and as some say he was likewise encouraged by F. Commelet and other Jesuites This fact of Clement was highly extolled in France both in Sermons and Printed books and the Leaguers had that opinion of his Martyrdom for he was presently killed in the place and afterward pulled to pieces and his body burned that they came to the place and scraped up the very dust and earth whereon any of his blood lighted as Sacred Relicks and put it into a Vessel in which they came intending to carry it to Paris and there erect a Monument of his Martyrdom ad adorationem but by a vehement wind which suddenly arose both vessel and passengers were all drowned not one escaping and the relicks cast away Nor was the fact less extolled at Rome even by the Pope himself in a Premeditated Speech in the Consistory wherein he not only preferred that wicked wretch before Eleazar and Judith but most impiously and blasphemously compared his
and President of the Supreme Senate of that Kingdom but of known and confessed Candor Impartiality Faithfulness and Exactness as an Historian And being one who lived and dyed a Catholick in the Communion of the Church of Rome his Authority hath in that respect some advantage above any of the other Relations which have been written by any of the Reformed party which of it self may be sufficient to refute the Impudence and vanity of all such as would have had the world believe that it was the contrivance either of the * This bloudy design found in the hands of the malefactors was notwithstanding father'd upon the Puritans as Nero did the burning of Rome upon the Christians by some impudent and cunning Jesuits Which some years after I had opportunity at Bruges in Flanders to make Weston and old Jesuit active in the Powder plot ingenuously to confess Wilson ibid. Puritans V. Speed Sect. 48. Wilsons History of King James pag. 32. Foulis pag. 690. or of Cecil the then Secretary to draw those unhappy Gentlemen into it V. Foulis pag. 694. The Papists Apol. answered pag. 31 33. edit 1667. the contrary whereof may easily be perceived in the series of this Relation And indeed the first of these projects was extinguished almost with the plot and the other hath been long since sufficiently disproved and the plot it self confessed by some and defended magnified and gloried in by others of that party and now scarce denyed by any to have been of their own contrivance so that more need not now be said as to that particular though the following considerations if need were might be made use of in that respect 2. This design of Blowing up the Prince and People together hath been commonly taken to have been the contrivance of Catesby and of no ancienter Original than their despair of foreign assistance upon their last negotiation with Spain Of that mind seems our Historian here to have been So also Speed Sect. 33 37. Proceed E. 4. pag. 3. And the truth is there is scarce to be found in print any direct and express proof of other author and contriver or more ancient original of it though possibly we may ere long see it further proved to have been designed in the Queens days against her but upon further consideration of her age not likely according to the course of nature to live long deferred till the coming in of King James In the mean time it may be remembred what is often seen in Judicatories and Tryals of Causes both Civil and Criminal that those things and works of darkness which are carried on and managed with so much secrecy and caution that no direct proof can be made against them are notwithstanding often discovered and brought to light by a heedful and circumspect observation and comparing of circumstances insomuch that the evidence of the truth which is by this means made out is not seldom more satisfactory to all present than the direct and express proof and testimonies of witnesses which many times prove false even then when they seem to be most full and punctual And therefore to prove this contrivance proceeded from other heads than Catesby 's alone and was of longer standing than hath been commonly thought what is yet wanting in direct proofs may in some measure be made up by the consideration of the following Circumstances 3. And first it may be noted that though Catesby be the first of all these Conspirators taken in this plot that did propose it to the rest for ought appears by what was discover'd at their examination and tryals yet doth it not thence follow but it might have been before proposed to him being the most active of them by some other nor doth it any way appear that it was of his own only devising as to omit other reasons is manifest from their attempt who would have fathered it upon Cecil as a trick to ensnare those gentlemen for otherwise there would have been no ground or colour for that pretense 4. It may 2. be remembred that this was not the first time that this means by blowing up by Gunpowder hath been proposed by confederates of that party for the destruction and murther of our Princes For it had been long before proposed by one Moody to be laid under Queen Elizabeth's bed and secretly fired Camden Anno 1587. principio So that this may seem to have been but a further improvement of a former project 5. But 3. to come nearer to this present business There is a passage of the Jesuite Del Rio 6. Disquis Magic cap. 1. edit Lovan 1600. which with the concurrence of other circumstances makes it very suspitious that he was privy to the Contrivance if not the Author of it and which though published in Print some years before the discovery of this plot hath scarce been taken notice of as to this purpose till of late And this it is Pag. 154. Sect. 2. This Section saith he I add by reason of the simplicity of some Confessors and the rashness and malice of some Judges c. Then he first gives us this note that the Seal of Confession hath the same force in all crimes even the most enormous as in the crime of Treason and then makes a distinction between offences committed and offences to be committed and as to offences committed he says it is the opinion of some which seems to be the common opinion of the Canonists that the priest may reveal the offence already committed which he hath learn'd not in the Sacrament of Penance but without it under a promise of secrecy and of the seal of Confession yea that he ought to reveal it before the Judge if he be produced for a witness This opinion Pag. 155. saith he is rejected by others but I think both probable but the latter more safe Then as to offences to be committed when a person will not abstain or amend himself but resolves to accomplish the crime there hath been some Jurists saith he that have thought that they may be revealed by the Confessor This is a dangerous opinion and withdraws men from Confession and therefore he concludes that the common contrary opinion is altogether to be followed That it is not lawful to detect not even Treason against the state In order to a further proof of this Conclusion he tells us what limitations they of this opinion do put upon it this among the rest If the penitent have partners accomplices and he indeed is penitent and promises amendment but he discovers that yet there is danger still lest while be desists the mischief be committed by his accomplices For then they think that to prevent the future damage the Priest may reveal the offence which is to be committed although the penitent consent not And as to this limitation he says it depends upon this Question Pag. 156. Whether a Priest may at any time make use of the discovery which he hath made from
of the happy discovery and prevention of that horrible design in these words Though there be no appearance of any stir yet I say they shall receive a terrible blow this Parliament and yet they shall not see who hurts them This Counsel is not to be contemned because it may do you good and can do you no harm for the danger is past as soon as you have burn'd this Letter To these may be added that rumour cast abroad of another Petition which should be in no danger of being denied here mentioned by Thuanus pag. 1. And though in its first conception this project was doubtless known but to few yet when once resolved on as the time of its execution drew nearer the more frequent were these and such like Indications and Symptoms of it So Parsons Rector of the English Colledge at Rome orders the Students to Pray for the Intention of their Father Rector the meaning whereof when the discovery of the Plot had unriddled to them the horridness of it made divers of them desert the Colledge Foulis pag. 692. So the Jesuites at Lisbon a little before this exploit should have been acted in England are at some expense of Powder on a Festival day to experiment the force of it Foulis page 693. And other Instances of this nature may be observed 9. Here 4. The Time when this notable Instance was published though so long before the discovery of the Plot may be very considerable and perhaps afford us greater evidence than if it had not been published till some years after it was A time when the Pope and his sworn * V. Review of the Counc of Trent l. 5. c. 7. servants the Jesuites were as studious in their Machimations Contrivances and active in their exploits as well against all of the Reformed Religion in general as the Queen and State of England in particular as ever And 1. for this Pope Clem. VIII who was elected 30. Jan. 1592 and died 2 Mar. 1604 5. It was contemporary with the holy league instituted by him against the Protestants wherein almost all Popish Princes except the King of France and the Great Duke of Tuscany were ingaged as we are told by Fr. Brouard the Popes Secretary M S. for the promotion whereof he much indeavoured a Peace between the Emperour and the Tutk and often complained that the war had been continued full forty years against the Turk in which time the Church of Rome might with less cost have recovered her Authority in Europe 2. Contemporary with his Bulls Cambden 1600 pag. 769. to encourage and promote the Irish Rebellion V. Foulis lib. 9. cap. 3. 3. Contemporary with those Bulls Foulis p. 693. the one to the Catholick Nobility Gentry and Laity the other to the Arch-priest and the rest of the English Clergy Not to admit or receive Speed sect 4. Foulis p. 693. after the death of Queen Elizabeth when ever she should happen to depart this life any for King how near soever in blood except they were such who should not only tolerate the Catholick Faith but withal endeavour and study to promote it and after the manner of their ancestors undertake upon Oath to perform it Proceedings Q. 3. And these are the Bulls which have been long since deemed the foundation of this Conspiracy Tortura Torti pag. 279. Foulis pag. 693. And this is the Pope who had formerly sc * Note the same year that Parsons came from Spain to Rome Font. pag. 686. 1597 exhorted the French and Spaniard to unite invade England and divide it between them Foul. pag. 677. ex D'Ossat Let. 87. who had he lived but some few moneths longer might have been as ready with his Breves to second the success of this Conspiracy as was his Successor Paul V. with * V. Andrews Resp ad Bellar. cap. 5. p. 113. Foul. p. 692. his 5. Nor were they only the heads of the Pope and Grandees at Rome and other places who were busie and active at that time in contriving projects and conspiracies for the subversion and ruine of our Government and Religion but of persons also of meaner quality and they not only the Popish Incendiaries of our own Nation but forreiners also of the Romish Faction Thus we may observe Campanella's book de Monarchia Hispanica exactly contemporary with this of Del Rio as the Preface to the English Edition doth demonstrate viz. that it was written between the years 1599 1600. In this book he shews in part what Preparations may be made before hand that so soon as ever Queen Elizabeth who is now very old is dead they may be immediately put into Execution These saith he and the like Preparations may be made c. But what are these Why in general 1. Causing Divisions and Dissentions among themselves and continually keeping up the same 2. Sowing the seeds of a continual war betwixt England and Scotland 3. Rouzing up and encouraging to action the Spirits of the English Catholicks 4. Dealing with the chief of the Irish Nobility to new model Ireland as soon as they hear of the Queen's death For the accomplishing of all which he hath several subservient means Chap. 25. But for the like what they may be is left to the Readers judgement to conceive Only it may be noted that he who would not scruple to cause and keep up Dissentions to sow the seeds of a continual war to excite Rebellions among us would hardly have scrupled at such a project as by one blow would have put us quite out of our pain It would be too long to note all the Projects of private men to this purpose which were on foot at that time but this of Campanella for the promotion of the Interest and designs of the King of Spain is the more pertinent and observable because our conspirators had their Negotiations with him their Leger there and built their greatest hopes upon his assistance at the same time 10. But there is an other particular as to this circumstance of Time very considerable which is intimated to us in those words of Campanella For as we may easily perceive many heads at work at this time many projects on foot contemporary in the contrivance so do they all agree in the Time designed for Execution So Campanella's Preparations so soon as ever Queen Elizabeth is dead are immediately to be put in Execution So Pope Clements Bulls had respect to the same time Quandocunque contingeret miseram illam foeminam ex hac vita excedere Proceed Q. 4. And the Reason of all this is very apparent For now the King of Scots as Campanella observes Pag. 158. hovers as it were at this time over England not only by reason of his neighborhood to it but also because of his Right of Succession And therefore the time now draweth on that after the death of the said Queen Elizabeth who is now very old the Kingdom of England must fall into
of all sides is confessed to be truly Catholick rejected those novel corruptions and abuses though perhaps with them some things which might be tolerated and thereby gave so fair occasion to the French upon further consideration and with more mature deliberation to reform the same as Queen Eliz. did here that a great part of the most sober and pious of the French Nation even Bishops and Cardinals being thereupon sensible of the need of it did earnestly desire and sollicit the convention of a National Synod to that purpose the French Kings were unhappily so far wrought upon by the arts of Rome as not only ungratefully to reject that benefit offered by the Divine Providence but at last to persecute those who were made the occasions of it And this seems to have been so manifest a cause of the troubles mischiefs and adversities which by the providence of God have befallen that Nation and their Princes since the beginning of that Century 1500. that it is strange but that the height of contentions then on foot might perhaps hinder it that neither those prudent considering men did take notice of it in this case nor yet our judicious and candid Author who relates their judgment and had himself observed almost as much in Lewis 12. If it be fit says he for a mortal man to speak his opinion concerning the eternal Counsels of God Lib. 1. I should say that there was no other cause why that most excellent Prince in so many respects commendable and worthy of a better fortune should meet with so many conflicts with adversities than that he had contracted so near alliance with Pope Alexander 6. and cherished the cruelties lusts perfidiousness and fortunes of that impure Father the Pope and of his Son Caesar Borgia a man drowned in all kind of wickedness and then relating the King's calling of a Synod upon his provocations by the next Pope Julius 2. undoubtedly so ordered for the same purpose by the Divine Providence first at Lions and then at Pisa for the reformation of the Church and his medals coined with this Inscription PERDAM BABYLONIS NOMEN and how after all this he renounced the Council at Pisa through the importunities of his wife and subscribed to the Lateran Council to gratifie the next Pope Leo 10. and adding that in the judgment of many he had done more advisedly if he had persevered in his purpose of reforming the Church he concludes These therefore were the causes both of the declination of our Empire and of the adverse fortune of Lewis who after all his other misfortunes died without issue male which he much desired to succeed him And in this King is very observable that as there was in him no want of magnanimity humane prudence or care for himself the glory of his Kingdom and prosperity of his affairs to which his misfortunes could be imputed which makes the judgment of God therein the more apparent so neither could any vice or other fault be noted in him which might be assigned as a cause of that judgment but what is here mentioned the neglect of that duty whereunto he was so fairly led and whereof he was so far convinced as that he began to put it in execution In the time of his successor Francis 1. all things seemed to conspire in giving occasion every where to the Reformation of the Church what through the Pope's differences with several Princes which produced the abolition and abrogation of the Papal Authority for some time in Spain and afterward in England what through that abominable imposture of Indulgences and other their gross wickedness and abuses which provoked Martin Luther and other learned men to search into and detect their mystery of iniquity and discover many gross errors and abuses crept into the Church whereupon ensued the Reformation happily begun and promoted by many Protestant Princes and Cities in Germany and other parts But Francis not only neglected the occasion and rejected and made himself unworthy of the common benefit of it but moreover contracted that * He married his Son Henr. 2. to Katharine of Medices daughter to Lawrence D. of Urbin who was Nephew to Leo 10. and Cousin to Clem. 7. alliance with the Popes and at last began those †V. 3. Sect. 39. pag. 56. persecutions the unhappy consequence of both which we are now relating Nor was the King of Spain much more happy in his persecutions of the Protestants in the Low-Countries the consequence whereof was the loss of the best part of them and all he got by the Inquisition in Spain was but the exclusion of light and truth from his people and his own slavery to the strong delusions and infatuations of the Jesuites who precipitated him into divers dishonourable unsuccesful and to his own affairs pernitious undertakings 49. But to return to the effects and consequences of that bloudy act whereof what hath yet been related was but the first fruits of those Counsels from which so much happiness tranquility and glory were so long expected instead whereof was reaped only horror shame and anxiety whereunto succeeded a plentiful harvest of other real troubles For the King and that Faction which prevailed at Court after so many former breaches of publick Faith by this so inhumane cruelty and foul breach of Faith so much the greater by how much the greater arts and deep dissimulation had been used before to raise a trust confidence of their sincerity had now driven those of the Protestants who remained alive to that distrust and jealousie the usual fruits of perfidiousness of what-ever Letters Promises Edicts or other means could be devised to satisfy them that nothing could give them any assurance of their lives and safety but retaining those places which by the last agreement of Peace were left in their possession for their security and were now had the agreement been performed Thu. l. 53. to have been delivered to stand upon their defence And though many of them not only doubting of their strength but making scruple of the justice of the cause now since not only the Princes of the blood to whom the administration of the Kingdom did belong were absent but moreover the King himself was grown a man did dispute against it and from both those grounds urged all the arguments they could yet against the first of these the horror of these slaughters which they had so lately seen and did foresee prevailed and despair made the most timerous couragious And this also made the answer which was returned by others to the latter more satisfactory to the rest that to take up Arms for their just defence not to offer violence to any but only to repel the injury and save themselves from slaughter was neither by the Laws of God or man unlawful that it ought not to be reputed a war against the King but a just defence against their enemies who abused the King's authority to destroy them who if
by the association of the Politicks with them there was at last a Peace concluded upon such terms as Thu. l. 62. Davila l. 6. had they been granted in sincerity and justly performed might have produced much happiness to that Kingdom For besides what related to the particular concerns of Alancon D'Anvil and others of the Politicks and male-contents to the Protestants was granted full liberty of Conscience and free exercise of their Religion without exception of times or places c. and Towns for their security till the Articles should be fully and perfectly performed And these Articles were concluded by the Queen-Mother her self in person and confirmed by a publick Edict with all the solemnity that could be the King himself being present in Parliament sitting in his Throne of Justice But these Articles says Davila as soon as they were known to those of the Catholick party exasperated most of their minds in such manner that they not only murmured freely against the King himself and the Queen-Mother but many were disposed to rise and would have taken Arms to disturb the unjustness as they call it of that Peace which was generally by them esteemed shameful and not fit to be kept if within a-while they had not manifestly understood that the King and Queen purposely to recover and draw home the Duke of Alancon had consented to conditions in words which they were resolved not to observe in deeds For as he presently adds having exactly performed all things promised to the Duke of Alancon none of the other Articles were observed either to the Protestants in general or to the King of Navar and Prince of Conde in particular but the King permitting and tacitly consenting to it the Assemblies of the Protestants were every where violently disturbed c. And the Guises who were not slack in laying hold of any opportunity to augment their own greatness and to secure the state of that Religion which was so streightly linked to their interests began upon the conjuncture of so great an occasion secretly to make a league of the Catholicks in all the Provinces of the Kingdom under colour of opposing the progress and establishment of heresy which by the Articles of the Peace was so fully authorized and established And this was the Faith of a Catholick Prince whose Conscience was directed by the religious Jesuites and so great a votary that though a King he would often make one of the Flagellantes and was believed would have changed his Kingdom for a Cell Thu. l. 61 Busbeq epist 20. though Guise had never attempted to force him to it this the obedience and loyalty of his Catholick Subjects But this was nothing to what followed for this was but the beginning of that Holy League which may justly put to silence all clamours and answer all calumnies against the Protestants in France upon occasion of any miscarriages of theirs under so long and grievous oppressions and unjust persecutions and was the pattern and precedent which was followed by that faction here which the Romish Emissaries and Agents partly raised and partly ruled or secretly influenced to promote their own designs as may be perceived by comparing such evidences and testimonies as are to be met with of their mysterious practices in their works of darkness with their Principles laid down to undermine this Church and State extant in printed Books Lib. 6. p. 449. Lib. 8. c. 2. p. 496. Thu. l. 63. The form of the League may be seen in English at large in Davila and Fonlis to this effect The Covenant of the Princes Lords and Gentlemen of the Catholick Religion for the entire restitution of the Law of God and preservation of his holy worship according to the form and rites of the holy Church of Rome abjuring and renouncing all errors contrary to it 2. For the preservation of King Henr. 3. and his Successors in the State Honour Splendor Authority Duty Service and Obedience due to them c. 3. For the restitution of their ancient rites liberties and priviledges to the Provinces of the Kingdom c. In case there be any opposition against this aforesaid or any of the Covenanters their friends or dependants be molested or questioned for this cause by whomsoever it be all that enter into this Covenant shall be bound to imploy their lives and fortunes to take vengeance upon them either by way of justice or force without any exception of persons what-ever They who depart from this Covenant shall be punished both in body and goods All shall likewise swear to yield ready obedience and faithful service unto that Head which shall be deputed and to give all help counsel and assistance as well for the maintenance of this League as for the ruine of all that shall oppose it without exception of persons and those that fail shall be punished by the authority of the Head c. All the Catholicks of the several Cities Towns and Villages shall be secretly advertised by the particular Governors to enter into this League and concur in providing Men Arms and other necessaries c. Into this League framed with so much art Davila p. 451. that making a shew to obey and maintain the King it took from him all his obedience and authority to confer it upon the head of their Union as Davila notes when many were engaged in France they began secretly to treat at Rome for Protection and in Spain for men and money nor did they find in either place any aversness to their desires Da. p. 461. V. Thu. l. 63. And though they thought it unfit to dispute openly whether the States were superior to the King or no yet while these things were acted in secret without his knowledge or consent they sought cunningly by a kind of cheat to take away his prerogative and with his consent to settle it in a certain number who should have power to conclude and determine all business without contradiction or appeal and to that end * At the Assembly of the States at Blois which consisted most of such who had subscribed to the Catholick League petition the King that for the dispatch of all business with speed and general satisfaction he would be pleased to elect a number of Judges not suspected by the States who together with twelve of the Deputies might hear such motions as from time to time should be proposed by every Order and conclude and resolve upon them with this condition that what-ever was joyntly determined by the Judges and Deputies together should have the form and vigour of a Law without being subject to be altered or revoked which had been in effect to unking him and leave him little more than the title But the King not ignorant of the importance of that demand Thu. l. 63. became sensible of their designs and of his own danger which more manifestly appeared in certain secret instructions to Nic. David with which he was sent to the Pope
From calumnies and slanders they proceed to conspiracies and actions And at Paris they set up a new Council of sixteen Da. p. 606. Thu. l. 86. which hold their secret meetings first at the Colledg of Forlet commonly called the cradle of the League afterwards at the Colledge of the Dominicans and at the Jesuites Colledge they plot to surprize Boulogne and there to admit the Spanish Fleet prepared against England Da. p. 609. Thu. l. 86. They also consult about taking the King himself as he returned from the Boys de Vincernes with a small guard And both these enterprizes being discovered to the King failing Thu. l. 87. they set up a seditious Preacher to inveigh against the King and his Counsellors and not doubting but thereupon the King would send to apprehend him they determine upon that occasion to stir up the people and thereupon take up arms and destroy both him and those about him who were faithful to him Which in part proceeded and perhaps had been accomplished if the King had not timely recalled those he had employed whereupon he was advised to depart from Paris which he did but not long after returning thither he is presented with a Petition which at a Consultation at Nancy where it was concluded that Guise and the other confederate Lord Da. p. 668. Thu. l. 90. should not enter to oppose the King at the very first was so contrived that if he granted it their desires would be effected without noise or trouble and if he refused he should thereby give them occasion and opportunity to make use of arms and to acquire that by force which he would not consent to of his own accord And though the King did not so much refuse as by excuses delay to answer it the Preachers labour to cast all the odium they can upon him inveigh against him as favouring the hereticks and on the other side highly extol and magnify the Catholick Princes so they called the Guisians And Guise his coming to the City is by frequent Letters much importuned which though according to the former conclusion he at present deferred yet were some experienced Souldiers sent to them he not being willing to trust to the City Commanders alone And now reckoning their strength 20000 men there is a new Conspiracy to fall upon the Louvre and killing the guard and all about him whom they suspect to seize upon the King But this was also discovered and the Council of sixteen who thought there might be some hazard in that resolve upon a more safe course to seize upon him when he should be in procession as he was wont in the habit of a Penitent among the whipping Friars and shut him up in a Monastery with a strong Guard and in the mean time a report should be spread abroad as if the King was taken away by the Protestants at which the people should take up arms and fall upon the Politicks and those they suspected And this being also discovered the King consults how to secure himself against the Conspirators In the mean time the Duke of Guise unexpectedly comes to Paris contrary to the King's command And while the King seeks to strengthen himself and preventing the Leaguers to secure the most important places of the City the Parisians are raised at the ringing of the Bells make Barricadoes cross the streets come up to the Louvre and begin to assault it Whereupon the Queen-Mother goes to Guise in her Sedan being denied passage in her Coach and confers with him but brings back nothing but complaints and exorbitant demands But the siege pressing much on the one side when it was feared they would likewise besiege it on the other the Queen-mother going again to Guise and having notice by the way that 15000 men were preparing to enclose the Louvre on the other side holds him in a long treaty while the King with 26 Gentlemen steals secretly away to Chartres to the no small grief of Guise and the Leaguers who had lost so fair an opportunity Whereupon they secure and strengthen Paris lay siege to the Boys de Vincernes which yielded without resistance as did also St. Cloud Lagny Charranton with all the other neighbouring Towns The King being again reduced to his former straits of accepting the assistance of the Protestants or yielding to such terms as the Leaguers would please to give him after long consultation at length resolved to use the same means against Guise which he remembred had been used in the reign of his Brother Charles against the Admiral Coligny and his Adherents and to that end feigned to consent to the opinion of those who perswaded him to unite himself to the Duke of Guise And having upon a treaty concluded a Peace upon almost the same conditions which were contained in the Petition framed at Nancy Thu. l. 91. he receives Guise much after the same manner that his Brother did Coligny with great expressions of honour causes the Edict of the Union to be presently published the War against the Protestants proclaimed for the prosecution whereof according to the Articles of the Peace two several Armies were appointed Guises atchievements were highly magnified by the Leaguers in France and no less by the Pope at Rome who sent to him and to the Cardinal Bourbon his Congratulatory Letters full of high praises which were presently published in print and dispersed abroad Wherein he commends their piety and zeal in promoting the business of Religion comparing Guise to the Holy Maccabees the defenders of the people of Israel so highly extolled in the Sacred Scriptures and exhorting him to continue succesfully and gloriously to fight for the advancement of the Church and the total extirpation of the Protestants acquaints him with his own uncessant prayers for the Divine assistance to him adding that nothing could be more seasonable for the present occasion than that he should have his Legate in France by whose means and authority their endeavours might be promoted for the good of the Kingdom and of the Catholick Religion And if any thing more be necessary to be done by him he desires to be certified of it who shall never be wanting to their cause Guise and the Leaguers being not a little animated by these things Thu. l. 93. the Assembly of the States at Blois which was called upon this late agreement and were most of the faction of the League especially the Order of the Clergy which did in a manner wholly incline to that side with great heat pronounce the King of Navar for his crime of heresy unworthy of the succession of the Kingdom which being decreed by the Clergy and upon their signification and admonition universally subscribed by the other two orders holding it a great fault in the cause of Religion to dissent from the Ecclesiasticks the Arch-Bishop of Ambrun with twelve of each Order repair to the King and desire that by his authority and a publick Edict the Decree may be
openly embrace the Protestant Profession and live and die in it His son Henry 4. of France was bred up from his childhood in the Reformed Religion and when he was grown up * 1569. professed himself Head of that party and so continued till his †Thu. l. 45. 1572. unhappy Marriage with a Popish Lady Margaret Sister to Charles 9. then King of France which though for its warrant it had the specious colour and pretence of confirming the Pacification and begetting and establishing a better accord between the two parties by so near an alliance between the two Heads of them yet proved as it was intended by the others a snare to the destruction of the chief persons and of great numbers of the rest of his own party and to himself not only unsuccesful in respect of his wife and that not so much through her sterility as her inconstancy and unfaithfulness to his bed but also a snare whereby after he had seen the lives of his best friends and of great numbers of innocent people of his own Religion most barbarously and inhumanely taken away he was himself forced for the saving of his own life to change his Religion in shew and appearance at least But this being by constraint Thu. l. 96. and only in appearance for Religion as was well perceived by Henr. 3. after he had received his deaths-wound which is planted in mens minds by God cannot be commanded or forced by men year 1576 Upon the first opportunity he returned again to the open profession of that Religion which in the mean time he retained in his heart and constantly professed and maintained the same till after the descent of the Crown of France to him This happened very seasonable for him in many respects being then not a child or youth unexperienced in the World year 1589 but of mature age about 35. and firm judgment well experienced in affairs both Military and Civil of State and Government being then reconciled to and in perfect amity with the deceased King who upon his death-bed acknowledged him for his lawful Successor Thu. l 69. recommended the Kingdom to him and exhorted the Lords there present to acknowledg him for their lawful Sovereign notwithstanding his Religion and obey him accordingly being then not in Bearn or the remoter parts of the Kingdom with small or no forces but before the chief City of it in the head of a great Army under his command many of those in the Army who disliked his Religion yet being by the consideration of his undoubted right the recommendation of the deceased King and their own fresh experience of his virtue since his coming to the Army reconciled to his person acknowledging his sovereignty and submitting to his obedience now not as General but as their lawful and undoubted Prince This was 20 years after he had first professed himself Head of the Protestants 13 years after he had again returned to the profession of that Religion wherein he had been bred and educated when he had been all this while preserved notwithstanding all the power of France against him and had withstood all the tentations which after the death of Alancon whereby he became next heir to the Crown of France could invite him to change his Religion and when after all opposition he was as it were led by the hand to the possession of the Kingdom Yet was he not so entirely possessed of it but that there was still matter and occasion left him to make him sensible of that Providence which having preserved him all this while had at last raised him to the Throne and to exercise his dependance upon the same for the future for his entire possession of the Kingdom He was like David after many and long trials advanced to the Throne but yet like him not presently put into the full possession of the Kingdom For the Leaguers who thought his being an Heretick as they reputed him was a sufficient disability to his right to the Crown thought the same a sufficient warrant for them to keep him from it and to continue the rebellion against him which they had begun against his predecessor Thu. l. 98. Foul. 8. c. 7. And to remove or prevent all scruple of Conscience in that respect the Colledge of Sorbon gave them their solemn resolution May 7. 1590. That they who opposed him should merit much before God and Men and if they resisted so mindful were they of the Apostles Doctrine Rom. 13. to the effusion of their bloud should obtain a reward in Heaven and an immarcessible or never-fading Crown of Martyrdom And lest this should not be sufficient they institute a Procession which was made in the presence of the Pope's Legate Cardinal Bellarmine and all the Bishops who came with him from Italy wherein Rose Bishop of Senlis and the Prior of the Carthusians holding in one hand a Cross and in the other a Halberd led the Van the Fathers of the Capucins Foliacens Paulians Franciscans Dominicans Carmelites following in order all accoutred their Cowles hanging back upon their shoulders and having on instead of them Head-pieces and Coats of Male and after them the younger Monks in the same habit but armed with Muskets which they frequently and inconsiderately fired at those they met with a shot whereof one of Cardinal Cajetans domesticks was killed who being slain at so religious a shew was therefore held to be received into the blessed companies of the Confessors After this was made another Procession by the Duke of Nemours and Claud Brother to the Duke of Aumale who commanded the Infantry and the rest of the Officers of the Army who upon the great Altar of the principal Church renewed their League and Covenant and swore upon the Gospel to live and die for the cause of Religion and to defend the City against Navar. The Pope also that this Rebellion might want no authority which his infallibility could give it though there was no other scruple to his right and title but only his Religion fought against him with both swords by his Monitory against the Prelates c. who submitted to his obedience by his Legate Cardinals and other Emissaries sent to encourage the Rebels and by his forces and mony whereof in about 10 months time he wasted 5000000 of aureos Thu. l. 102. most upon the French War when there was more need of it to have relieved the poor who in the mean time died of famine at home and Clem. 8. who not long after succeeded in that Chair Thu. l. 103. said he was resolved in himself to spend all his treasures and bloud too if there was need to exclude Navar from his expected possession of the Kingdom Nor was their good son the Catholick King of Spain wanting to the promotion of so just a cause And in his own Army though many Thu. l. 97. otherwise of the Romish Religion submitted to him without any conditions or delay and
declared seditious contrary to the word of God and condemned by the sacred Decrees and made it treason to repeat them As he had before freely confessed Da. p. 1332. so when he was tortured he confirmed the same that he was bred up in the Schools of the Jesuites and had often heard it discoursed and disputed that it was not only lawful but also meritorious to kill Henry of Bourbon the King a relapsed Heretick and often said that he learned that Doctrine from them Whereupon their Colledge being searched among the papers of F. John Guignard were found many writings that taught that Doctrine many things against the late King and that praised the murder of him and likewise against the present King that perswaded the killing of him and tending to sedition and parricide that it would be well done to thrust Navar though professing the Catholick Religion into a Monastery there to do penance if without war he cannot be deposed war is to be made against him if war cannot be made he must by any means be taken out of the way c. all which he was convicted to have written with his own hand and was therefore hanged Also John Gueret the ordinary Confessor of Chastel F. Alexander Haye and John Bell all of the same Society were likewise convicted of the like offences but were condemned only to perpetual banishment and confiscation of their goods Thu. l. 37. 57. The Society of the Jesuites to whom the Bishop of Clermont gave his house in Paris called Clermont house from whence they were called the Society of Clermont by those who disliked their ambitious arrogant appropriating to themselves the Title of Jesuites as that which doth belong to all true Christians was by the recommendation of Charles Cardinal of Lorrain the Guisians alwaies highly favouring this new Society first admitted in France in the year 1550. by Henr. 2. of whom was obtained a Charter for them to build and erect a School at Paris but there only and not in other Cities But when this Charter and the Pope's Bull of confirmation of their institution were brought into the Court to be allowed and were read the Parliament referred them both to the consideration of the Bishop of Paris and of the Colledge of Divines Whereupon they gave their Sentence in writing to this effect That this new Society by an insolent Title appropriating to themselves the name of Jesus and so licentiously admitting any persons howsoever illegitimate facinorous and infamous without any respect and which nothing differs from other secular persons in Rites Ceremonies or rule of living whereby the Orders of Monks are distinguished moreover is endowed with so many Priviledges Liberties and Immunities especially in the Administration of the Sacraments to the prejudice of the Prelates and of the Sacred Order and also even of the Princes and Lords and to the great grievance of the people contrary to the Priviledges of the Vniversity of Paris seems to violate the honourableness of the Monastick Order to enervate the studious pious and necessary exercise of Virtue Abstinence Ceremonies and Authority and also to give occasion to others to forsake their Vows to withdraw their due Obedience from the Prelates unjustly deprive the Lords both Eeclesiastical and others of their rights to introduce great disturbance in the Civil Ecclesiastical Government Quarrels Suits Dissentions Contentions Emulations Rebellions and various Scissures that for these causes this Society seems very dangerous in respect of Religion as that which is like to disturb the Peace of the Church to enervate the Monastick Discipline and to tend more to Destruction than to Edification This so startled the Society that they desisted from any further prosecution till the Reign of Francis 2. When the Guisians who highly favoured this new Society carrying all before them they resumed the business again and first the Bishop of Paris Eust Bellaius was required to give his Sentence which he did in writing That that Society as all new Orders was very dangerous and at these times instituted rather to stir up Commotions than to make up the Peace of the Church and after a sharp censure of their arrogant title adding that in the priviledges granted to it by Paul 3. are many things repugnant to the Common Law and prejudicial to the power and authority of the Bishops Curates and Vniversities and therefore it would be more advisable that since they are by the Pope appointed and bound to instruct the Turks and Infidels and publish the Gospel among them yet in places which are near to them they should have their Colledges assigned as heretofore the Knights of Rhodes had in the borders and out-skirts of the Christians This and the other sentence being read and considered by the King in Counsel the Court notwithstanding through the instigation of the Cardinal of Lorrain was commanded to publish as well the Pope's as the King's Charter without any regard to the intercession of the Bishop and Colledge of Divines and the Jesuites exhibited a supplication to the Court whereby they subjected themselves to the Common Law and renounced all priviledges contrary to it But the Parliament thought fit rather to remit the whole business to a General Council or to a Convention of the Gallicane Church And at a great meeting of the Bishops at the Conference at Poisy they were admitted to teach but under many conditions to change their name be subject to the Bishop of the Diocess to do nothing to the prejudice of the Bishops Colledges Curates Universities or other Orders or their Jurisdiction and Function but be governed according to the prescript of the Common Law and renounce all contrary priviledges c. Hereupon was opened Clermont School at Paris But when this liberty was interrupted by the whole University of Paris the business was again brought before the Parliament The University having before advised with Carolus Molinaeus his Consultation or opinion and resolution of the Case which was afterwards published was that the University had good cause to declare against them for a Nusance because they had erected a new Colledge contrary to the ancient decrees of Synods the General Council under Innocent 3. the Decrees of the Court c. their Institution was not only to the detriment of the several Orders but to the danger of the whole Kingdom and every wise man might justly fear that they might prove spies and betray the secrets of the Kingdom they seemed to be instituted to lie in wait for the estates of dying people they set up a new School in a University to which they would not obey which was not only monstrous but a kind of sedition c. And it was argued on both sides in full Parliament by Pet. Versorius for the Society highly commending their Original and Institution and by Steph. Paescasius for the University as much condemning both their Institution and their Practice their Institution in respect of their obligation by vow both
all kind of crimes even those which are not comprehended in Bulla Coenae Dominicae and from those also which the holy See hath reserved to it self and pro tempore to commute vows and pilgrimages c. by Jul. 3. to give indulgence from fasts and prohibited meats Lastly by Greg. 13. to converse with sectaries and for that purpose to wear secular habits viz. for a disguise a thing prohibited by the S. Canons and to correct all kind of Books and so to mend the writings of the Fathers wherein what Plagiaries they have been is known to them who converse with Books that from thence have great confusions been brought into the Church and the Discipline generally been dissolved for by the Breve of Paul 3. the people are allowed to leave their own Pastors and run after them and to receive the Sacraments from them to whom Greg. hath committed authority to animadvert as well upon the Clergy as the people that all may be done rightly and after the Roman mode so that from Priests whether regular or secular it is uncertain they are suddenly become universal Pastors of the people or rather wandering vagabond Bishops Periodentas circumcelliones hamaxarios Episcopos that there is nothing which they cannot now do at Rome where they are called the Popes eyes mentis Pontificiae oculi that their Principles are inconsistent with the French that it is certain that to them is principally given in charge that they should oppress the Gallican liberty at first by guile and afterwards with open force even as in these last wars they have endeavoured to do that with them they are reckoned anathema who take the Kings part but that the French think the contrary and that not to obey the King is as to resist God and to fight against Heaven that they think that the Pope may excommunicate Kings and People when he pleaseth but the French on the contrary hold them for Sectaries who think that the Pope may interpose his authority in any difference of State that they attribute to the Pope an infinite power over all Kingdoms and set him above the Church above Councils and in fine make his power equal to his will to do what he please but the French hold his power to be finite or limited And for their good deeds and practices that Claud Matthew a ring-leader of the faction whom Henr. 3. had familiarly used in his private devotions and who therefore was well acquainted with his piety and devotion to the Rom. Cath. Religion with great impiety and ingratitude went to Rome and would have perswaded Greg. 13. to have excommunicated him unless he would comply with the leaders of that pernitious faction which being denied by him was after his death obtained of his successor Sixtus that Varada of the same society confirmed Barriere in his purpose to kill the King when he made some scruple at it that they confess as much but with frivolous cavillation seek to excuse it Nor are these the faults of single persons among them forasmuch as it is a usual thing or constant custom with them when they have any enterprize in hand to confer together about it c. that by their occult art of prying into secrets they have by little and little insinuated themselves into the minds of the simple and acquired a dominion in their consciences Whereof there is a fresh example in the five Popish Cantons of the Switzers whom when the Jesuites had in vain attempted to draw them from their League with the other Cantons of the Protestants made for their common safety they leaving the men like the serpent which deceived our first Parents set upon the women and perswaded them not to lye with their Husbands till they had broken off the League But the Switzers discovering the fraud shewed themselves men and handled the Conspirators according to their desert The Venetians likewise whose Justice and Prudence the duration of their State doth easily evince saw as much Yet they since did it an 1607. v. l. 137. and being warned by our example they did not indeed thrust them out of their Territories for how could they do that being so near neighbours to the Pope but did maturely shut them up within their own inclosures and interdicted them the hearing of confessions And how powerful they are among us by these means they openly profess and glory in it in their letters to their General But thus is the discipline of the Church overthrown and contrary to the prudent prohibition of the Council of Nants the saying of St. Aug. Neminem digne poenitere posse quem non sustineat unitas Ecclesiae the judgment of the ancient Christians who condemned Audius for making separation in the Church the people seduced from their own Pastors are adulterously allured to communion in sacris with them apart from others and at last stirred up to rebellion against their Prince and emissaries suborned to murder him Their conspiracies are well known against Prince Maurice which at last took effect and in England those of Parry Cullen York Wikiams in Scotland those of James Gordon and Edmond Hay and with us that so often mentioned of Barriere But among the ancient Christians these monsters were unheard of Of the Christians was no Cassius no Niger no Albinus as Tertullian speaks Nor was that crime ever heard of in France till the coming in of the Jesuites For it was brought in by them from Spain whence they had their original where the Gothes as an ancient Author informs us took up this detestable custom that if any of their Kings pleased them not they put him to the sword and set up whom they pleased in his place On behalf of the Jesuites Cl. Dureus rather pleaded in bar of the action than spoke to the merits of the cause but P. Barnius answered more copiously in writing But as much of what was spoken by the others is here purposely omitted for brevity sake so those things particularly which I find answered by him except that of Portugal which notwithstanding his answer seems very probable as well agreeing with their principles and actions though such mysterious practices are not easy to be fully proved And thus stood the case with the Jesuites in France when the King was about to * Which was done 17. Jan. proclaim war against their great Patron the King of Spain and whether the particular consideration of these or either of these to prevent what they feared might be the consequence of them †V. Perefix 229. did produce that attempt of their Scholar Chastel or not for he was more deeply seasoned with their principles and instructions than to make a full confession yet certain it is that that attempt did produce a more speedy determination of the cause than could otherwise have been expected by a Decree 29 Dec. 1594. Thu. l. 111. whereby the Court did ordain that the Priests and Students of the Colledge of Clermont for
of a lawful General or National Council had be been sincere and continued constant in this resolution V. Thu. l. 98. 101 103. Nor did he want encouragement in this respect from the forward and couragious opposition which on his behalf was made against the Pope's Bulls by his Subjects even of the Roman Communion and not only by the Civil Power but the Clergy also concurring therein who moreover gave him a fair opportunity and kind of invitation either by setting up a Patriarch in France V. Thu. l. 103. which had been very agreeable to the first flourishing state of the Church after the times of Persecution or by restoring to the Arch-Bishops and Bishops their ancient authority which was in some sort done and held for four years after to have cast of that Antichristian yoke of the Papal Usurpations under which he afterwards neglecting that opportunity unhappily enslaved himself and his Kingdom and so having reformed that grand abominable abuse he might with the more facility afterwards have established by the mature deliberation of a lawful Council such a Reformation of the Gallican Church as perhaps might not have been inferior to any which hath been made in other places And afterwards L. 107. when he resolved to be reconciled to the Church they admitted and absolved him notwithstanding the Pope's Legate opposed it all he could contending that he could not be absolved by any but the Pope But these things which might have given encouragement to a conscientious and truly pious mind to constancy and further dependance upon God to him perhaps proved a further tentation their fidelity to him making their perswasions to change his Religion the more prevalent with him especially concurring with a more powerful motive viz. the reducing of the rest of the Kingdom to his obedience And therefore though like David he waxed stronger and stronger and the League like the house of Saul waxed weaker and weaker yet in about half the time that David was kept out of the greatest part of his Kingdom he began to yield to the tentation And first when the Leaguers through the incitations of the Pope and the King of Spain were about to assemble to choose a Catholick King though that was not unlikely to break their party by their emulations and divisions concerning the person forgetting his former resolutions and neglecting his conscience instead of dependance upon the Divine Providence he applies himself to humane Policies and resolves to change his Religion without staying for the determination of a lawful either General or National Council L. 107. And this after a few hours instruction whereby he pretended he was much informed of what he was ignorant before being solemnly done he next not long after by a * L. 107 108. special Embassador makes supplication to the Pope to be admitted to his favour And though he had presently hereupon two notable experiments by the attempts of Barriere and Chastel of the vanity and deceitfulness of such shifts and humane Policies without the favour of the Divine Protection and Blessing besides a faithful and sound admonition from the good Queen Elizabeth yet his confidence and reliance upon God being before weakned it commonly proving with perverted minds as with corrupted stomachs which turn their natural food and nourishment into the nourishment of their disease these did but provoke him to the more earnest pursuit of humane politick means and therefore again when he had already broken the party of the League and Paris wherein their chief strength lay L. 109. L. 108. had submitted to him and besides all this the Pope had unworthily repulsed his Embassador and given him a just provocation which certainly he might have improved with the concurrence and good liking of the French Nobility and Clergy toward the reformation of that abominable abuse of the Papacy which is the original or prop of all the rest he was notwithstanding easily wrought upon at the slight intimation of the Pope who when he saw it was in vain longer to oppose him was very willing to receive his submission to send another Embassie and basely prostrate himself to him basely I say L. 113. because it is not likely that he did it out of Conscience or Religion but rather out of fear of Emissaries and Assassins which is * A percussoribus qui quotidie vitae ejus insidiantur metuentem expresly mentioned by his Agents to the Pope as a motive to his reconciliation and for the same reason 't is likely as hath been shewed before he at last notwithstanding all perswasions earnest intercessions and supplications to the contrary restored the Jesuites again and among other favours subjected the government of his conscience to them This was the foundation upon which he built his Greatness which having laid for his security he presently set himself to heap up Treasures and at last raised a great Army for the execution of some grand design which whatever it was in truth he pretended to be for the promotion of the Christian cause against the Infidels But alas all was built upon a sandy foundation he had forsaken the rock of his salvation and relying upon vain policies had ungratefully forsaken him by whom he never had nor should have been forsaken so long as he continued faithful and constant to his duty and prostituting his conscience to obtain a staff of reed had broken the staff of his surest confidence Isa 36.6 aggravating also the offence of his spiritual Fornication and the burden of his galled conscience which is alwaies heaviest in times of danger by persisting in the continual scandals of his Amores whereof the Arch-Bishop Perefix often complains as justly to be blamed * Pag. 461. in a Christian Prince a man of his age who was married on whom God had conferred so great mercies and who had such great enterprizes in his hand This was it which made his apprehension of his approaching death so strong and lamentable and subjected him to the effects of that Religion to which he had subjected himself as those who consult and crave the assistance of witches and evil spirits make themselves thereby the more obnoxious to their power and malice Thus did he fall from that Grandure which by the space of near another eighteens years he had been raising upon this false foundation Such profane policies subjecting Religion to a subservience to secular ends though succesful for a while yet frequently at last concluding in an unhappy catastrophie Nor could the specious pretence of his grand design find acceptance with him who prefers obedience before sacrifice This was it which was in general foreseen and foretold by our good Queen by a more genuine spirit of Prophesie and from better Principles than they were moved by who foretold the same indeed more particularly but yet only like witches and evil spirits who foretell the storms they mean to raise And she her self who built her assurance upon
whether our great Lord doth not require it of them to declare against this Romish Faction and their Unchristian or rather Antichristian and abominable scandalous principles and practices that is all National Churches and Vniversities publickly by solemn Decrees and Protestations if not by excommunication and all particular private Christians by abstaining from their communion and coming out of that Babylon that they be not partakers of her sins and receive not of her plagues 2. To those who are not of that Communion and have hitherto escaped those delusions that they beware that they be not again entangled therein For it had been better for them not to have known the way of righteousness than after they have known it to turn from the holy Commandment 2. That they be careful that they do not hold the truth in unrighteousness Atrocius sub sancti nominis professione peccatur but walk worthy of their vocation c. worthy of God who hath called them to his Kingdom and Glory out of darkness into his marvellous light as children of the light and have no fellowship with the unfruitful works of darkness but rather reprove them and as becometh the Gospel of Christ and that while they separate from the scandals of others they themselves do not administer occasion of scandal to others 3. That they who are in authority whether in Church or State be careful both by their example and authority as much as in them lieth to discourage and suppress all manner of vice and debauchery and to encourage and promote all manner of virtue and particularly piety and devotion in Religion For as vice and debauchery and even coldness and indifference in matters of Religion in any man makes him the more obnoxious to the delusions of the Papists so they well perceiving so much by experience are not without reason believed to endeavour first the debauching of the Nation that the people being thereby the better prepared and disposed to receive their impressions they may the more easily compass their design as Physitians who cannot immediately cure the present distemper of their Patient are fain many times by art to divert it into some other disease which they hope more easily to cure Nor do the Papists look upon debauchery as a more dangerous disease than that they call heresy This is such a means as is of natural efficacy to obviate and obstruct the endeavors of the Papists but of all most likely to be effectual by the blessing of God upon it whereas the neglect of it doth both naturally expose the people to their delusions and is most likely to provoke the judgment of God to give them up to be deluded by them Nor need Governors to fear that their people will prove less morigerous and governable by being more devotely affected to Religion but may well hope the contrary provided they will require nothing of them that may be thought contrary to Religion which certainly they need not Christianity containing nothing inconsistent with any solid principle of policy 4. That they be careful to walk worthy of their vocation particularly in that wherein the Apostle doth particularly instance and which he earnestly urgeth endeavouring to keep the unity of the Spirit in the bond of Peace and * 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 doing according to the truth in Charity Eph. 4.1 3 15. for it must be remembred that separation and division among Christians is like homicide generally unlawful and though the one as well as the other in certain special cases and under certain circumstances may be not only lawful but an indispensible duty which the Romanists cannot with any reason deny since it hath been the judgment and frequent indeed too frequent practice of that Church both anciently and of later ages as is apparent in their excommunications of whole Churches even all or most of the Eastern Churches and in the last age many of the Western for no other cause but the reformation of many scandalous abuses which the Church or Bishops of Rome by their Agents had transfused into them whereby they do unanswerably justify our separation from them were not themselves the authors of it for just and necessary causes yet ought not this to be done but with great caution and mature deliberation and under such conditions as these 1. That it be just and necessary for just and necessary causes 2. That it be done with Charity and with intention and desire to return to communion again as soon as the causes of the separation are removed and reformed 3. And therefore that it be done with Sobriety not widening the difference or quarrelling at such things as may be or ought to be tolerated such as being in their own nature indifferent are left to the prudent ordering and disposition of each particular National or Provincial Church so as may be best for order decency and edification Unaquaeque Provincia abundet in suo sensu c. Hier. ep 28. v. can ult Concilii Ephesin that it proceed no further than for just and necessary causes it ought lest if we measure truth as for example in this case by its distance from Rome we not only with many errors and abuses cast off some truths and useful matter of decency but also become guilty of breach of Charity while not insisting only upon what is just matter of exception we contend about that which is capable of a charitable construction That these conditions are necessary to be observed to make breach of communion between several Churches justifiable in either I think no Christian will deny And therefore as those Churches which shall contrary to these conditions make a separation from others do thereby transgress the Law of Charity and become guilty of Schism so much more do they who shall so separate from their own particular Church to which their habitation and abode doth subject them as special members and besides to their Schism and breach of Charity add also the guilt of disobedience and which ought well to be considered among us do thereby though contrary to their intention effectually cooperate with the Romish Agents in the promotion of their grand design one of whose principal methods for the subversion of the Reformed and restauration of the Popish Religion as might plainly be demonstrated is the raising and promoting of Sects Factions and Divisions among us which were there no other obligation upon us ought in reason to make us very wary how we do that which gives so great advantage to the common adversary 5. That they who are of chief authority in the Church be very cautious not to administer unnecessary occasion of separation to the weakness of their brethren which may be and frequently is done by these two means especially 1. By rigorous pressing of things in their own nature indifferent For though these things be left to the prudent ordering of each particular National or Provincial Church yet when through the weakness and scrupulosity of many they
become matter of offence and scandal to them and so occasions of separation in that circumstance they cease to be indifferent and it would be no less contrary to Prudence than to Charity to impose or longer strictly to require them and is plainly contrary to both the Doctrine and the Practice of the Apostle v. Rom. 14 15. 1 Cor. 8. 9.20 21 22. 10.22 and 2 Kin. 18.4 especially in so dangerous a circumstance as this when it gives so great advantage to such an adversary who so studiously and industriously endeavors our divisions it can never be approved as any way consistent with prudence and that care of the flock which all faithful Pastors ought to have not to allow at least such indulgence and liberty in such things as is necessary to the preservation of unity in the Church 2. By scandalous coldness in Religion and worldliness in the Clergy It is certain both from reason and experience though perhaps not commonly observed that there is scarce any so universal and powerful a cause of separation and factions as this For the generality of people do rarely judge by any other rule than that of our Saviour by their fruits and are therefore very apt to judge of the truth of mens Doctrine by the virtue and piety of their lives and actions And there is a certain authority of reputation which ought always to accompany authority of Jurisdiction and is in truth the more powerful of the two to retain people in a sweet voluntary and so more perfect obedience and this being lost the other which alone holds them only in a kind of violent and forced not natural and genuine obedience is very difficult to be managed very hazardous to be cast off and is seldom of long duration Now the former which is the proper authority of the Church and Clergy for what is coercive more than bare excommunication is in truth a branch of the Civil Authority can never be retained by only abstaining from those we call scandalous sins but by the constant sincere and vigorous practice of those great virtues of Religion Humility Meekness Heavenly-mindedness contempt of the World devotion in Religion and zealous endeavors for the Salvation of Souls without which the observance of the rules only of ordinary moral virtues will be attributed rather to humane Prudence than to Religion But to see men zealous for the accidents and formalities of Religion and cold in the practice and promotion of the great essential and substantial parts and the very business of it to hear men cry up morality as if there was nothing more in Religion than that and yet in the practice even of that to come far short of the very Heathen Moralists to see men prophanely turn the sacred Profession into a kind of trade to design it and apply themselves to it no otherwise than others do to civil or secular employments as a means to get a livelihood to get wealth honour and preferment in the World and when they have and perhaps by indirect means heaped Living upon Living and Preferment upon Preferment accordingly use or rather abuse the charity of our Ancestors and the revenues of the Church in such indulgence to Pride Ostentation voluptuous or delicious living as would be scarce excusable in the religious Laity nay to vie with them in such vanities or insatiably to heap up treasures not for the necessary relief of their own Families but to raise great Families in the World even of their more remote relations that which the time hath been hath been held no less than sacriledge without any regard to such works of Charity and the promotion of Christianity as all good Christians according to their ability are obliged to These things to which might be added the general decay and neglect of the ancient discipline do more effectually weaken the proper authority of the Church and Clergy than any Ecclesiastical Canons or Civil Laws can establish it and being naucious in the sight of the people provoke the more religious to run to private meetings and sects and the rest to jealousie and suspitions of all Religion to Infidelity Irreligion and Prophaneness and so in both give great advantage to the Romanists and help forward the promotion of their labours and designs The truth whereof is confirmed by the happy success of those who take a contrary course For thanks be to God we are not without some who by their good employment not only of the revenues of their Ecclesiastical preferments but also of their private fortunes their virtuous and pious lives and their fervent sound and profitable Preaching prevail with many of the several sorts of Non-Conformists to become their auditors and reclaim them And were there some good and effectual course taken that we might have more such lights set up in the more conspicuous Candlesticks of the Church we should find that the most effectual means both to dispel the mists of Separatists and keep out the Romish Foggs from overwhelming us and to promote and establish the honour and authority of the Church and Clergy Nor would the blessing of God be wanting to the pious use of such means 6. That they the Clergy especially will take example by their adversaries and not be less studious and industrious by just and proper means to promote and propagate the true Religion in its genuine purity and simplicity than they their errors abuses and corruptions of it by indirect and evil means They compass Sea and Land to make Proselytes c. and to that end have heretofore readily encountred all difficulties and dangers though now they cannot much complain of either and spare no pains nor cost We of this Nation particularly have long since had a large harvest proposed to us and nothing wanting to encourage us to the work but our own good will and zeal for our Masters service nay like sloathful servants have been whipped to our work and both Conformists and Non Conformists have had their turns It were well if at last we would be sensible of this duty before a third party come and drive both to that which neither of themselves would willingly undertake Can we believe a Divine Providence and yet think the discovery of that other World was a casual thing or can we acknowledge a Divine Providence in that and yet believe there was no other design in it than to employ our Sea men or furnish us with Tobacco we have reason to believe that this neglect hath not been dissembled hitherto nor will escape unpunished for the future unless timely amended 7. That they will not be less vigilant and active for the preservation of their Religion and with it of their lives liberties and fortunes and all that is dear unto them than these sons of Perdition are to confound and destroy them and to that end make diligent search and enquiry into their present mysterious practices for the discovery whereof much light may be taken from
the due consideration of their former practices and of their principles Their end in general is pretty well known and what latitude they are like to take to themselves in the choice of means for attaining that end may not only be conjectured by their former practices but demonstrated unanswerably from their certain principles From which considerations though a man that is willing might easily satisfie himself what they are now doing yet because some who are concerned to be convinced of it will not perhaps be so satisfied and because to the more effectual prevention of so great a mischief a more particular discovery of the matter of fact and of the instruments and circumstances of it may be necessary all who have any love to their Country or regard to the interest and safety of themselves or their relations though the consideration of Religion should not move them are concerned to use their utmost endeavour in it But if neither the consideration of the horrid confusions and massacres heretofore raised in France by these Furies nor of their continual Treasons and Conspiracies against Queen Elizabeth and her Kingdoms which they then would have betrayed to the invasions of the King of Spain as now probably they would to the King of France that is those who steer their motions though their common agents may be generally ignorant of the design nor of that horrible Gunpowder Conspiracy against King James the Royal Issue and flower of the English Nobility and Gentry nor lastly of our late Civil Wars which may in time be justly proved and demonstrated to have been the product of the Romish machinations to which might be added their restless endeavors for the subversion of our Government and for the breaking of the great Metropolis of this Nation as the two main obstacles in their way if all this and besides all the safety of his Majesties person which perhaps may be further concerned in it than is commonly apprehended be not sufficient to awaken us of these Nations to a speedy vigilance and activity before it be too late to discover and detect their machinations and couragiously oppose their proceedings especially those who are in authority within their several Jurisdictions to look narrowly if not into their matters of Religion yet at least into their provisions of Arms and Ammunition into their correspondencies and secret negotiations and engagements and especially to discover those who under several disguises not only insinuate themselves into familiarity with persons of Quality and creep into their Families under the notions of Physitians Painters and other employments but also get into publick offices and employments and perhaps to be chosen into the Parliment it self it may be feared we shall ere long smart for our stupidity and supine negligence 3. To those who still continue of the Roman Communion and are in danger to be drawn in to engage in such undertakings for the promotion of their Religion by fraud and force by disturbance or subversion of Governments raising or fomenting wars between Christian Princes and States and such like means that they will well consider the justice and piety thereof For most certain it is and agreed on all hands that they are contrary to the means used by our Saviour and his Apostles and Disciples and their Successors for the original propagation of the Gospel Nor ought it to be replyed as some have impiously said that that was for want of force for he who could command legions of Angels is not to be thought to have wanted force if he had pleased to make use of it nor had the Christians for many ages before these Unchristian Doctrines were ever thought of less power in the World than they have had since or less occasion to have made use of it had they thought it lawful and besides it is no less contrary to their Doctrine than to their Practice 2. The use of such means is most injurious and scandalous to the most holy pure and innocent Religion which hath been always most propagated and glorified by the magnanimous sedate and constant sufferings of its genuine Professors but always most dishonoured by the furious violent and perfidious practices of the spurious Zealots of the abuses of it 3. It is contrary to the very nature of the true Religion and the express Doctrine of the sacred Scriptures 4. It is condemned by the judgment of God disappointing blasting and confounding all attempts of that nature in these Kingdoms for near an hundred years together Nor will their zeal and good intentions excuse them Paul had as much of both when he persecuted the Christians as they can have and of the Jews he testifies to the Romans that they had the zeal of God but not according to knowledge and our Saviour foretold that they who should kill his Disciples would think they do God good service in it Nor will their following of the probable opinions of their Confessors excuse them for when blind guides lead the blind both fall into the ditch as our Saviour saith Nor will it be much comfort to them who dye in their sins through the Priests default that the Priest also shall answer for it as the Prophet saith But that which is the secret root and main prop of their delusion and most effectually deceives them is an unhahpy mistaken opinion deeply rooted in their minds of the infallible authority of the particular Church of Rome For as Cardinal Perron hath well argued V. King James Def. of the Right of Kings if these things be unlawful which have for so many ages been acted by the Papal authority that interposed with all the formality and solemnity that could be it would follow that the Pope hath been Antichrist and the Church of Rome the Synagogue of Satan for so many ages past This is it whatever other specious arguments and pretenses are alledged which makes them no less obstinate in their errors than the Jews are in theirs A deceived heart hath turned them aside and they cannot deliver their soul But if they will but 1. Lay aside the prejudice of Education 2. Consider the great evidence there is that these things are contrary to Christianity 3. And with that compare the little real ground there is to believe this pretended infallible authority it may by God's blessing be a good means to undeceive them but then as to the third particular they must deal candidly and impartially setting aside 1. Such proofs as concern only the perseverance of the Church of Christ in general 2. Such as concern only the authority of particular Churches over their own members for neither of these make any thing for the Church of Rome more than for any other particular Church then what else they can alledge will be found to be far short of what the Jews might alledge to prove that they are still the true Israel of God But the confounding of these things is that which imposeth upon their minds and judgments The
ancient Apostolick Creed and what-ever other rule of Faith is mentioned by Irenaeus Tertullian or any of the Ancients and were held to contain the sum of the Christian Faith are to this day generally received and believed by all the Christian World so that Christ hath still a Church upon Earth what-ever become of the Church of Rome the like may be said of the sacred Scriptures but in none of these is the least mention of any such infallible authority of the Church of Rome no nor of any such authority of the Church of Christ as the Church of Rome does pretend to Nor is there any colour or pretence of proof that that authority was ever in any one age to this day the general belief of the Christian World no nor so much as of the Church of Rome it self for 700 years I may truly say for 1100 years and more 2. That they will likewise well consider the prudence of such undertakings the Nobility and Gentry especially of these Nations who embrace the Roman Religion They have had almost an hundred years experience of the ill success and unhappy consequence of such attempts to themselves and their party whereby they have only made a rod for their own backs provoking and exasperating the severity of Laws against themselves and when the Romish Agents had lately dissolved the Government and brought all things into confusion as is not a little apparent they did when they had crept into the Court and insinuated themselves into the several Factions of the Kingdom by underhand dealings incensing them one against another what did they advance their cause by it but only involved themselves in the same publick calamity wherein they embroyled the Nation The Emissaries are men who have neither Estates nor Fortunes to lose or hazard nor wives and children to suffer with them and if their attempts prove unsuccesful can easily retire to their Colledges again beyond Sea And their motions and actions are steered by foreigners who sit far enough out of all danger and in great security expect to make their profit and advantage of us all So that both these have hopes of advantage without any or any great hazard only the more honest and well meaning Nobility and Gentry do certainly run a very great hazard without any probability if things be rightly calculated of much mending their condition at the best For did they now suffer something in their Estates according to the Laws which certainly would never much be pressed did they not continually incense the Kingdom against them by restless attempts through the instigations of the Emissaries endangering the peace and quiet of it yet is that in some measure recompenced by their freedom from the trouble and charge of divers publick employments and the rest would be dearly bought off by enslaving the Kingdom again to the Roman Usurpations and that with so much hazard both to themselves as in respect of conscience and the justice of the undertaking for there is but little of true Christianity in him who will not readily suffer a greater loss rather than venture upon an unlawful or but doubtful action so also of the prudence of it for the higher they go in their attempts there is no doubt but it will fall more heavy upon them after so many and great provocations if they miscarry therein and of that the danger is greater than can easily be foreseen and to the Kingdom in general the peace and prosperity whereof they ought to desire and endeavour upon the account both of natural duty and of interest For whatever some who do not well consider it may promise themselves those who have Estates and Fortunes here be their Religion what it will are like to have their shares of whatever publick calamity or mischief is brought upon the Nation which they who at Rome and from other foreign parts do steer the motions of the Emissaries and other sticklers here in that cause are not much concerned to consider *** 4. And lastly to those who either through weakness and inconsiderateness are scandalized at these and such like wicked practices of the Romanists or any others professing Christianity or through wilfulness and wickedness do make use thereof to confirm or encourage themselves in their affected infidelity who having first sinned themselves into despair of any good by the observance of Religion at last seek to encourage themselves against all fear of evil by the neglect of it This last sort I intended not among Christians in general and yet do here joyn them with the other sort here mentioned because what is to be said to those may be said also to these The scandal and ill use that is made of these practices is either more particular from abuse of pretended miracles and martyrdoms whereby some may be induced to doubt of the ancient Christian Miracles and Martyrs and for satisfaction in this particular I shall here for brevity sake refer them to the writings already written and extant in print some in the English Tongue of the verity of the Christian Religion or from such practices in general of men in great place in Church or State or repute for Learning as are thought inconsistent with a real belief of what they possess whence some who affect to know more than the vulgar will needs perswade themselves and others that all such are Atheists and Infidels and thereupon bring all Religion under a suspition of being nothing else but a more refined piece of policy and because I have found by experience that many have no better arguments for their affected infidelity than this and yet few of those who have written of the verity of the Christian Religion have taken any notice of it or thought it worth a particular answer I shall recommend these things to their consideration 1. That this is no argument or evidence against Religion but only a bare supposed opinion and judgment of such persons without any evident and express ground or reason for it 2. That the opinion or judgment of great Statesmen or Scholars meerly as such is of no greater authority in this particular than the judgment or opinion of other men for such men may in general well deserve that reputation which they have and yet be utterly ignorant of those Principles which are necessary to be known to ground a judgment in this case There are very rarely found any men that are well skilled in all the parts of Learning or of some one profession as for example of the Law some are good Conveyancers who are very unskilful in Bar-Practice many good Chancery-men who are no great Common Lawyers c. So in Divinity some are well skilled in Textual some in Polemical or Scholastical some in Casuistical Divinity and yet but meanly skilled in the other parts of it and this part which considers the evidences of Religion is but rarely studied by any but such as have to do with Infidels each man ordinarily applying himself especially to