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A01115 An abridgement of the booke of acts and monumentes of the Church: written by that Reuerend Father, Maister Iohn Fox: and now abridged by Timothe Bright, Doctour of Phisicke, for such as either through want of leysure, or abilitie haue not the vse of so necessary an history; Actes and monuments. Abridgments. Foxe, John, 1516-1587.; Bright, Timothie, 1550-1615. 1589 (1589) STC 11229; ESTC S102503 593,281 862

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farm The Realme of England and Ireland farmed of the Pope paying yéerly therfore to the court of Rome 1000. marks of siluer Thē took the K. the crown from his head knéeling vpon his knées in the presence of al his lords Barons gaue it to Pandulph the legate saying on this wise Here I resign vp the crown of the Realme of England into the popes hands Inocent the 3 put me wholly in his mercy ordinance The king resigneth the crown to the Popes Legate Then took Pādulph the crowne of K. Iohn and kept it 5. daies as a possession seisin taking of the 2. Realmes England and Ireland which also the king confirmed by a chart obligatory Whervpon he was the 2. of Iuly discharged from the interdiction wherein he had continued 6. yéeres 3. moneths Moreouer those that did stick to the K of the meaner sort they wer also fain to resort to the legate for absolutiō the other being faine to séeke to the pope Nowe notwithstanding this submission of the K yet did the Cleargy pretend farther against him and incensed his Barons insomuch that diuers of them desired of Philip the French king that he would giue them Lodouike his eldest sonne whom they would make their K. so that the king was faine to vse the popes aide against diuers conspiracies The Duke of Milaine and attempts against him till at the last the Barons vnderstanding by the vicount of Millain who lay on his death bed at London how Lodouike had sworne most cruelly to vse the English nation if he preuailed they sought for the kings fauor recōciliation which they obtained Ann. 1215. Innocent 3. held a synode at Rome called the councel of Lateran wherin he established by publike decree that the pope shold haue frō thēceforth the correction of al christian princes Strange decrees of the Pope that no emperor shold be admitted except he were sworn before also crowned of him he ordeined moreuer that whosoeuer he were that spake euil of the pope hée should be punished in hell with eternall damnation He then ordained a pixe for to couer the host and a Bell when he goeth abroad Transubstantiation Pope dieth and made the masse equal with Christes Gospel In this councell was also brought in transubstantiation he continued also the act of abiuring the wiues of priestes Anno 1216. died Pope Innocent 3. the 17 day of Iuly and was buried at Perusium in Italy After him succeeded one Cintucus otherwise called Honorius Honorius 3. a man of very great age yet liued he ten yéers and a halfe in the papacie and more The same yéere also king Iohn was poisoned as most writers testify at Swinsted abbey K. Ioh. poisoned by a mōke of that abbey of the order of the Cistercians or S Bernards brethrē called Simon of Swinsted The monk did first consult with his abbot The propesie of Caiphas shewed him what he minded to do alleaging for him self the porphecy of Caiphas 11. of Iohn saying It is better that one man should die then the whole people perish I am well contented saith he to loose my life so become a martyr that I may vtterly destroy this tyrant with that the Abbot did wéepe for gladnes much cōmended his feruent zeale The Monke then being absolued of his Abbot for doing this fact went secretly into the garden on the backside finding there a most venemous toad did so pricke him and presse him with his pēknife that he made him vomit all the poison that was within him this doone he conueyed it into a cup of wine with a flattering smiling countenance he said to the K. If it shall please your princely maiestie here is such a cup of wine as you neuer dranke better in your life time I trust this wassall shall make all Englād glad with that he dranke a great draught thereof the King pledged him The monk anon went to the priuie and there died The monke dieth his guts gushing out of his belly and had cōtinually from thenceforth 3 monks to sing masse for him cōfirmed by their general chapter The K. within a short space after feeling great griefe in his body asked for Simon the monk answere was made he was dead thē God haue mercy on me said the K. so went he to Newark vpō Trēt there died was buried in the cathedral church at Worcester betwixt S. Oswald S. Wolstane K. Iohn dieth an 1216. the 19. of October after that he had béene much vexed with the cleargy 18. yeeres sixe moneths and odde daies In the raigne of this king the Citizens of London first obteined of the K. to choose yerely a Mayor Next vnto King Iohn succéeded his sonne Hen. 3. Mayor in London being ix yeres of age and was crowned an 1216. at Glocester which was thē coūted the safest place in the land by Swallow the Popes Legate Yet notwithstanding Lewes the French kings sonne greatly molested him with certayne Lords and B. who hated his father K. Iohn til 1219 Lewes lost the field was driuen to séek peace so receued and absolued by the Cardinal who before had cursed him and all that took part with him and had geuen him 1000. l. in siluer for his charges so departed After the departure of Lewes Swal the Legate looketh to his haruest and maketh inquisition for all those Bishops that had taken against Henry the third and held with Lewes and caused them to fine for their fault and recouery of their seates Hugo of Lincolne 1000. markes and an 100. to Swalo the Legate Americus against images Priuat tithes Receiuing at Easter The bell and candle before the Sacramēt The Masse as from the pope Pope Innocent the third condemned Americus a learned bishop for an heretike for teaching against Images Also he brought into the Church the paying of priuate tithes and receiuing once a yéere at Easter he ordeined the reseruation of the Sacrament and the going with the bell and light before the Sacrament he ordeined also in the Councell of Laterane that the Canon of the Masse should be receiued with equal authority as if it procéeded from the Apostles themselues he brought in transubstantiation Also hee ordeined that none should marry within the third degrée The Pope stirreth vp dissention in the world He stirred vp Otho against the Emp. Philip because Philip was made Emperor against his will and afterward against the said Otho whom he made Emperour he raysed vp Fredericke king of Cecil and deposed Otho because he said he held certaine cities belonging vnto him Correction of Princes belōgeth to the pope He ordained also if any prince offended one another the correction should appertaine vnto the Pope In the history of Hermannus Mutius it is recorded that an 1212. in this Popes time diuers noble men and other in the Countrey of Alsatia 100. Alsatians burned
staires in the Cardinals chamber at Gréenewich after hée had receiued the Cardinals blessing One Grundwood of Hitcham who was procured by William Fenning to witnes salsly against a godly man one Cooper of Watsame that he should wish if God would not that the Diuell would take away Quéene Mary as hée was in his labour staking vp a gulphe of corne suddainly his bowels fell out and so he died The Parson of Crondall in Kent hauing receiued the Popes blessing from Cardinall Poole shrunke downe in the pulpet and was found dead D. Geffery Chancellor of Salisbury hauing appoynted the day before his death to call 90. persons before him to examination was preuented by Gods hand and so died Master Woodroof who was cruell against M. Rogers was stricken the one halfe of his body that he lay benummed and so continued seuen or eight yéeres till he died and scarse escaped any of them but the hand of God strangely was vpon them all before their death Popish prelates die thicke together about the death of Queene Mary that had defiled themselues with the blood of Gods children Especially it is to be noted how many of the popish prelates died not long before Quéene Mary or not longer after Before her died Coates B. of Winchester Parfew B. of Harford Glinne B. of Bangor Brookes B. of Glocester King B. of Thame Peto elect of Salsbury Day B. of Chichester Holyman B. of Bristow After her Cardinall Poole the next day of some Italian Phisicke as some did suspect then I. Christophorsen B. of Chichester White B. of Winchester Hopton B. of Norwich Morgan B. of S. Dauids Rafe Bayne B. of Liechfield and Couentrie Owine Oglethorpe B. of Carlill Cutbert Tonstall who was no bloudy persecutor B. of Durham Thomas Raynolds elect of Hereford after his depriuation died in pryson Doctor Weston Deane of Westminster after Deane of Windsore chiefe disputer against Cranmer Ridley and Latimer Maister Slythurst maister of trinitie Colledge in Oxford who died in the Tower Seth Holland Deane of Worcester and Warden of Alsoule colledge in Oxforde William Copinger monke of Westminster fell mad and died in the Tower Doct. Steward Deane of Winchester Such of the Popish Cleargie as escaped death and were committed to prison were these In the Tower Nicholas Heath Archb. of Yorke and Lord Chancellor Th. Thurleby B. of Ely Th. Watson B. of Lincolne Gilbert Bourne B. of Bath Welles Rich. Pates B. of Worcester Troublefield B. of Exceter Iohn Fecknam Abbot of Westminster Iohn Baxall Deane of Windsor Peterborow Godwel B. of S. Asse and Maurice elect of Bangor ran away In the Marshalsea Edmond Boner Tho. Wood B. elect In the Fléete Cuthbert Scot Bishop of Chester whence he escaped to Louain and there died Henrie Cole Deane of Paules Iohn Harpesfield Archdeacon of London and Deane of Norwich Nicholas Harpesfield Archd. of Canterbury Anthonie Dracot Archd. of Huntington William Chadsey Archdeacon of Middlesex Anno 1572. Iohn Whiteman Iohn Whiteman a notable martyr Shoemaker of Rye in Sussex a married man of 23. yéeres It being seruice time at Ostend in Flanders went to the Church and at the time of the heaue offering stept to the sacrificer and tooke from ouer his head his Idoll saying these wordes in the Duitch tongue Is this your God And so breaking it cast it down vnder his féete and trode thereon Forthwith he was taken and on Tuesday after had sentence giuen against him first to haue his hand cut off and his body scorched to death and after to be hanged vp Which sentence he tooke so patiently and the execution thereof with such willingnes that so soon as he was out of the prison to be carried to execution he made such haste and as it were a ranne to the place of execution that he drew the hangman after him There was prepared for his execution a post with spars from the top therof aslope down to the ground in maner of a tent to the end that he should be scorched to death and not burned When he was come to the place the hangman commanded him to lay down his right hand vpon a block which he immediatly with an hatchet smote of the goodman stil cōtinuing patient constant Then the hangman stept behind him bids him put out his tongue which he forthwith did as far as he could out of his head through the which he thrust a long instrument like a packnéedle and so let it sticke So being stript into his shirt he was put into the tent made fast with two chaines and fire put round about him which broiled him scorched him al black and when he was dead he was carried to be hanged vpon a Gibbet besides the towne Anno 1558. the last day of March was appointed a day of conference betwixt 9. priests and 9. protestants concerning matters of religion A conference for matters of religion The names of the Papistes were these Winchester Lichfield Chester Carlile Lincoln Cole Harpesfield Longdale Chadsey The names of the Protestants Story B. of Chichester Cox Whitehead Grindall Horne Sands Best Elmer Iewell Three propositions to dispute of The matter they should dispute of was comprehended in these propositions 1 It is against the word of God the custome of the ancient Church to vse a tongue vnknown to the people in common praier administratiō of the sacramēts 2 Euery Church hath authority to appoint take away and change ceremonies and Ecclesiastical rites so the same be to edification 3 It cannot be proued by the word of God that there is in the masse offered vp a sacrifice propitiatory for the quick and the dead It was decréed according to the desire of the papists that it should be in writing on both partes for auoiding of much altercation of words and each of them should deliuer their writings to other to consider what were improued therein and to declare the same againe in writing some other conuenient day This was agréed on of both parts The Lords also of the parlement made means to her maiesty that the parties of this conference might reade their assertions in the English tongue and that in the presence of the nobility and others of the parlement house for the better satisfaction and the better enabling of their owne iudgements to treate and conclude of such lawes as might depend therevpon This was thought very reasonable and agréed vpon the day being appointed the last of March the place Westminster church Notwithstanding this former order appointed cōsented vnto on both parts The assēbly being now made the B. of Winchester his collegues alleadging that they had mistaken that their assertions and reasons should be writtē so only recited out of a booke said that their booke was not then ready written but they were ready to argue dispute The Papists flee from the agreement and therefore they would for that time repeate in spéech that which they had
his father Ethelgora was made a Nunne the other two were maried the one in Merceland the other to the Earle of Flaunders He raigned 29. yéeres six moneths he departed this life v. Kal. Nouemb. lieth buried at Winchester an 901. Wheresoeuer he was or whether soeuer he went he bare in his bosome or pocket a litle booke cōtaining the Psalmes of Dauid Dauids psalms alwaies with the king and certaine other prayers of his owne collecting wherevpon he was continually either reading or praying whensoeuer he had leasure therevnto Pleymundus schoolemaister to Alfred succéeded Etheredus in the Bishopricke of Canterburie and gouerned that sea 34. yéeres After him succéeded Athelmus and sat 12. yéeres after him came Vlfelmus and sat 13. yéeres him followed Odo a Dane borne and gouerned 20. yéeres After the death of Pope Stephen the fifth was much broyle in the election of the Bishops of Rome one contending against another in so much that in the space of nine yéeres there were nine Popes of the which first was Formosus who succéeded Stephen being made pope against the minde of certaine in Rome that would rather Sergius then Deacon of the Church of Rome should bée Pope not withstanding Mars and mony preuayled on Formosus part by the aid of king Arnulphus who came to Rome and beheaded Formosus aduersaries whom the Pope in recompence blessed crowned Emp. This Formosus had once sworne neuer to reiterate or take to him againe ecclesiasticall order but was absolued againe of Pope Martin who sat foure or fiue yéeres after whom in 9. yéeres there were nine Popes In nine yeeres nine Popes After him succeded Boniface the 6 who continued 25. daies then came Stephen the 6. who abrogated all the decrées of Formosus and taking vp his body after it was buried Pope Stephen rageth against the dead bodie of Formosus cut two fingers of his right hand and commaunded them to bée cast into Tiber and then buried the bodie in a Laye mans sepulchre He raigned one yéere and him succéeded Rhemanus sate 3. months repealing the decrées of his predecessor against Formosus next whom came Theodorus the 2. who like wise taking part with Formosus raigned but 20. daies then sate Pope Iohn who fought against the Romans and to confirme the cause of Formosus more surely did hold a synode at Rauenna of 72. Bishops with the French king Endo and his Archbishops present at the same where all the decrées of Formosus were confirmed and those of Stephen the 6. burned This Pope liued not Pope full twoo yéeres after whom succéeded Benedictus the fourth who kept the chaire thrée yéeres after whom Leo the fift was Pope who within 40. daies of his papacie was with strong hand taken and cast in prison by one Christopher his owne housholde Chaplaine whom he had long time nourished in his house which Christopher being Pope about the space of seuen moneths was also horsed from his seate by Sergius as hée had done to the other before who after hée had thrown downe Christopher shore him monke into a monasterie and occupied the sea seuen yéeres This Sergius a rude man Sergius baebarous cruelty against Formosus now dead and buried and vnlearned very proude and cruell had before time beene put backe from the Popedome by Formosus aboue mentioned by reason whereof to reuenge himselfe of Formosus againe béeing nowe in his papacie caused his bodie to bée taken vp and afterward setting it in the Papall sea as in his Pontificalibus first disgraded him then commaunded his head to bée smitten off with the other thrée fingers which were left which done he caused his body to be throwne into Tiber deposing also all such as had béene inuested by Formosus By this Pope Sergius first came vp the bearing of candles on Candlemas day Candles on Candlemas day for the purifying of the blessed virgin After Sergius entred Pope Anastasius who after he had sate 2. yéers folowed pope Lando the father as some think of pope Iohn which Iohn is said to haue beene Paramour of Theodora a famous harlot of Rome A pope set vp of Theodora a famous harlot set vp by the same harlot either against Lando or after Lando his father to succéede in his roome There is a story writer called Liuthprandus who writing de imperatoribus lib. 2. cap. 13. maketh mention of this Theodora and Iohn the eleuenth and saith that this Theodora had a daughter named Marozia which had by Pope Sergius aboue mentioned a sonne who afterwarde was pope Iohn the 12. The same Marozia afterward married with the marques Guido of Tuscia through whose means and his friends at Rome she brought to passe that this pope Iohn the eleuenth was smothered with a pillow laid to his mouth Pope smothered after he had raigned 13. yéeres and so Iohn the 12. her sonne raigned in his stéed but because the cleargie and people of Rome did not agree to the election therefore was Pope Leo the 6. set vp in his roome Thus pope Iohn the sonne of Sergius and Marozia being reiected raigned pope Leo 7. moneths after him pope Stephen 2. yéeres who being poisoned Pope poisoned then was pope Iohn the 12. aboue rehearsed set vp againe where hee raigned néere the space of 5. yeeres After Iohn the twelfth followed pope Stephen thrée yeeres Leo thrée yéeres and foure moneths Stephen the eight thrée yéeres foure moneths Martine 3. yéers 6. moneths After him Agapetus eight yéeres and sixe moneths about whose time or a little before beganne the order of monks called Ordo Cluniacensis The Monkes Cluniacenses It may appeare in those times that the authoritye of bestowing bishoprikes in England and also in prescribing lawes to Churchmen was in the hands of the kings of the land and not onely in the handes of the Pope as it is manifest by King Alfredus lawes If any one lie with an other mans wife c. If any that hath taken orders steale c. After Alfred succéeded his sonne Edward called the elder giuing also testimonie of the same Who with Pleymundus archbishop of Canterbury and with other Bishops in a Synod assembled elected seuen Bishops in seuen Metropolitane churches whose names were 1. Freidstane 2. Adelstane 3. Werstane 4. Addlelin 5. Edulphus 6. Dernegus 7. Kenulphus In which election the kings authority alone séemed then sufficient The kings authority in electing of bishops sufficient This Edward raigned 24. yéers his daughters he set to spinning The K. daughters set to spinning and to the néedle his sonnes he set to the studie of learning to the end that they being Philosophers first might bee made more expert to gouerne the common wealth The king maketh his sonnes first Philosophers and then Gouernours Ethelstane succéeded his father in the kingdome and being base born of Egwin before the king was married to her and fearing his next brother Edwine being rightly borne caused
rather then of the Clergie and councelled him to lay downe that apparell and to enter in with his owne habite till he had his election by them which he did confessing his fault and was called Leo the ninth By him Hildebrand Hildebrand was made a Cardinal and put in great authoritie Vnder this Pope were twoo councels one kept at Vercellis A councell at Vercellis A councell at Laterane where the doctrine of Berengarius touching the real presence was first condemned although Berengarius as yet recanted not but afterward in the councel of Laterane vnder Nicholas 2. Anno 1060. The other was kept at Maguntia where was enacted that Priests should be excluded vtterly from marriage Priests may not marrie and that no lay man shoulde giue benefice or any spirituall promotion This Leo being at Wormes with the Emperour on Christmas day did excommunicate the subdeacon because in reading the Epistle he did it not in the Roman tune hee being there present The Archbishop moued therewith departed from the Altar being at masse saying The pope and Archb. fal out at masse he would not procéed in his seruice vnlesse his Subdeacon were restored Whereupon the Pope commanded him to be released and so they went forward in their seruice Brazutus the poysoner After the death of Leo whom Brazutus poysoned the first yere of his Popedome Theophilactus did striue to be pope But Hildebrande to defeate him went to the Emperor that assigned another a German Victor 2. Who hauing a Councell at Florence depriued many bishops for Simony and fornication that is for being maried In the second yéere of his popedome he was also poysoned by Brazutus thorough the procurement of Hildebrand and his Maister After him succéeded Stephen the 9. by the election of the Clergie of Rome contrary to their othe made to the Emperour By this Stephen the Church of Millain was first brought vnder the subiection of the Romish Church and shamed not to accuse the Emperour of heresie for minishing the authoritie of the Romane sea and at that time it was counted simonie to enioy any spirituall liuing at a temporall mans hand Which Stephen hearing to raigne in diuerse churches especially of Burgundie and Italy sent foorth the Cardinall Hildebrand to reforme the matter hée himselfe also earnest therein In the meane while Stephanus tasting of Brazutus cup fell sicke whereof Hildebrand hearing hasted to Rome assembling the orders of the Clergie together made them sweare that they should admit none bishop but such as should be by the consent of all This doone Hildebrand taketh his iourney to Florence belike to fetch the B. of Florence to enstall him the clergy hauing sworne vnto him that none should be chosen B. before his returne but the people in his absence elected one of their owne citie called Benedictus the 10. Whereof Hildebrand hearing was greatly offended returning without Gerardus B. of Florence caused the clergy to procéed to a new election whervpon they being afraid to doo it at Rome went to Sene and there elected Gerardus bishop of Florence named Nicolaus 2. who holding a councell at Sutriū through the helpe of duke Godfride and Gilbert and other bishops in Italie deposed the other Pope Benedictus vnderstanding himselfe to be set against by Hildebrād vnpoped himselfe and went and dwelt at Velitras Nicholas being thus set vp against the mind of the Emperour or consent of the people of Rome after his fellow Pope was driuen away brake vp the Synod of Sutrium and came to Rome where he assembled another Councell called Lateranum in which first was sette forth the terrible sentence of Excommunication The terrible sentence of excōmunication mentioned in the decrées and beginning In nomine Domini nostri c. The effecte of the Councell was that a few Cardinals and certaine Catholike persons might choose the Pope without the Emperour The Pope to be elected only by the cardinall Secondly against these that créepe into the seate of Peter by simonie without consent of the Cardinals In the same Councell also Berengarius Andeuangensis Berengarius recanteth an Archdeacon was driuen to recant his doctrine agaynst the reall presence In the same Councell was also hatched the new found tearme of transubstantiation Transubstantiatiō hatched This Pope made Robert Guichard displacing the right heire Duke of Apulia Calabria Sycilia and Captaine generall of Saint Peters landes that through his force hee might subdue those that rebelled against him At length hee met with Brazutus cup after hee had set thrée yéeres and an halfe Anno 1062. At the beginning of this Nicholas or somewhat before An. 1057. was Henricus 4. made Emperour after Henricus the third and raigned fiftie yéeres In the raigne of this Nicholas An. 1060. Alredus bishop of Worcester after the decease of Knisius his predecessor should be made archbishop of Yorke who comming to Rome with Toctius Earle of Northumberland for his pall was depriued till the Pope beyng threatned by Toctius The Pope threatned by Toctius with the losse of S. Peters tribute was cōtent to send home Aldredus with his pall After the death of Nicholas the Lombards being oppressed before of him desired to haue a Bishop of their company and so elected the bishop Parmen called Cadolus to be Pope with the Emp. licence to whom they sent concerning the same Hildebrādus hearing this setteth vp another Anselmus afterward called Alexander the 2. so that the two popes met fought together Two Popes fight Alexander getting the vpper hand The Emp. hearing of this sēt his Embassador Otho Archb. of Collen to Rome who did chide the pope for taking so vpon him without the emperors leaue Against whō Hilbrand on the other side very stoutly behaued himselfe in the maintenance of the cleargy so that Otho was content to be perswaded onely requiring in the Emperors name a counsel to be had to decide the matter whereat the Emperour should bee present himselfe and so hee was In which Councel kept at Mantua Alexander was declared Pope and the other had his pardon granted him In this Councel it was concluded that priests should haue no wiues such as had Concubines to say no masse priests children not to be secluded from holy orders no benefices to be sold for money Alleluia to be suspended out of the Church in time of Lent c. It was also decréed that no spiritual man should enter into any Church by a secular man and that the pope should be elected onely by the Cardinals Benno Cardinalis writeth that Alexander being at masse hauing perceiued the fraudes of Hildebrand as he was preaching told him hée would not sit in that seat without the licence of the Emperour Wherevpon after masse Hildebrand by force had him into a chamber and pummelled the pope with his fistes The pope pummeled by Hildebrand rating him for that he would séeke fauour of the Emperour Thus he was kept in
London to haue their former acts confirmed at which time came two Cardinalles from Rome with letters sent vnto the nobles from the pope The nobles answered to the message of the Cardinals that as touching themselues they should be at all times welcome vnto them but as for their letters forasmuch as they were men vnlettered and onely brought vp in feats of warre therfore cared they not for séeing the same neither would they speak with the Legates concerning their busines Yet at the last through the mediation of the Archb and the Earle of Glocester the matter was taken vp betwixt the King and the Nobles Anno 1313 Robert Winchelsey died in whose roome Robert Cobham was elected by the King and Church of Canterbury but the Pope did frustrate that election and placed Walter Renald Walter Renald Bishop of Worcester About this time died Pope Clement the 5. Clement 5. dieth who kéeping in Fraunce neuer came to the sea of Rome after whose death the Papacie stood voide two yeares Papacie voide two yeares After Clement succéeded pope Iohn the 22. who sent two Legates from Rome vnder pretence to set agréement betwixt the king of Englād and the Scots they for their charges and expēces required of euery spiritual person iiii d. in euery mark Iohn 22. Pope maketh profite of the variance of princes but all in vaine For the legates as they were in the North partes about Derlington with their whole familie and traine were robbed spoiled of their horses treasure apparel and whatsoeuer else they had and so with an euil fauoured handling retired backe againe to Duresme where they staied a while waiting for an answere from the Scots But when neither the popes legacie neither his curse would take any place with the Scots they returned againe to London where they first excommunicated and cursed as blacke as soote all those arrogant and presumptuous robbers of Northumberland Secondly for supplying of the losses receiued they exacted of the clergie to be giuen vnto them 8. pence in euery marke But the Clergie thereunto would not agrée séeing it was their owne couetousnes as they said that made them venture farther then they néeded viii d. in euery marke only they were contented to relieue them after 4. pence in the marke further they would not graunt And so they departed to the popes court againe Michael house founded in Cambridge In the time of this king the Colledge in Cambridge called Michaell house was founded by Sir Henry Stanton knight About the same time also was Nicholaus de Lyra Nicholaus de lyra which wrote the ordinarie glosse of the Bible also Guilielmus Occham Guilielmus Occham a worthie deuine of a right sincere iudgement as the times then would eyther giue or suffer Among others which the King did trouble and take reuenge of for the rebellion of the Barons was one Adam Adam Bishoppe of Hereford who beyng appeached of treason with other more was at length arrested in the Parlement to appeare and answere to that should be layd against him To which the Bishop answered I an humble minister and member of the Church of God and Bishop consecrate albeit vnworthy can not neyther ought to answere to these so high matters without the authoritie of the Archbishop of Canterbury my direct iudge and next vnder the high Bishoppe of Rome whose suffragane also I am and the consent likewise of other my fellow Bishops After which woordes the Archbishop and other Bishops made humble sute for him to the King But when the King would not be woon nor turned with any supplication the Bishops together with the Archbishops and Clergie comming with their crosses tooke him away chalenging him for the church without any further answere making charging moreouer vnder the censures of the church and excommunication none to presume to lay any further handes vpon him The king commanded notwithstanding to procéede in iudgement and the iurie of twelue men to goe vpon the inquisition of his cause who finding and pronouncing the bishop to be guiltie the king caused immediatlie all his goods and possessions to be confiscate to himselfe Moreouer made his plate and all his houshold stuffe to be throwen out of his house into the streete But yet he remayned still vnder the protection of the Archbishop This Archb. was called W. Winchelsey after whom succéeded S. Mepham Anno one thousand thrée hundred Simon M. and twentie seuen R. Auesb. After P. Clement v. by whose decease the Romane Sea stood vacant two yéeres and thrée moneths Next was elected pope Iohn 22. Clement 5. a Cistercian Monke who sat in the papacie 18. yéeres a man so stout inflexible and giuen much to heaping vp of riches A great heresie that he proclaimed them Heretikes that taught that Christ his Apostles had no possessions of their owne in the world At this time was Emperour Ludouicus Bauarus Ludouicus Bauarus Emperour a worthy man who with this Pope and other that followed him had no lesse contention then had Fredericus before Contention betwixt the pope Emp. 24. yeeres in somuch that this contention continued 24. yéeres The cause thereof rose of the constitution of Clement 5. predecessor to this Pope by whom it was ordeined that Emperours elected by the Germanine princes might be called kings of the Romanes but might not enioy the title and right of the empire without their confirmation giuen by the pope Wherfore this Emperour because he vsed the imperiall dignitie in Italie before he was authorized by the P he excommunicated him and notwithstāding the Emperour did oftentimes offer vp himself to make intreatie of peace Pope hath full power to create and depose Emperors at his pleasure yet the inflexible pope would not bend mainteining that he had full power to create and depose kings and Emperours at his pleasure In the same time were diuers learned men who did greatly disallow the B. of Romes doings among whō was Guilielmus Occham whose Tractations were afterwarde condemned by the Pope for writing against the Temporal iurisdiction of their Sea and another named Marsilinꝰ Patauinus Marsilius Patauinus who wrote the booke called Defensor pacis Defensor pacis giuen vp to the handes of the Emperor wherein the controuersie of the Popes vsurped iurisdiction in thinges Temporall is largely disputed the vsurping authoritie of the same sea set foorth to the vttermost At length when the Emperor after much suite at Auinion could not obteine his Coronation Cōming to Rome he was there receaued with great honor where he with his wife were both crowned by the ful consent of all the Lords and Cardinals there and another Pope there set vp called Nicholas the fifte After which things Pope Nicholas v. the Pope not long after died at Auinion in France whome succéeded Benedictus the twelft Benedict xii a Monke of Benedictus order and reigned vij yeres Who by
Towneshippe was condemned in sixe score thousand pound The Towne of Bury fined at 120000. poūd to be paide for damages of the house Iohn Berton Alderman with two and thirtie Priestes thirtéene women and one hundreth thirtie and eight others of the same Towne were outlawed of whom certaine confederated priuilie in the night burst to the Abbot of Chemington The Abbat of Cheuington and tooke him and secretelie conueyed him ouer Sea to Dist in Brabant where they kept him in great penurie and miserie till at length being knowen where he was hee was brought home with procession and restored to his house againe Nich. Trimet Flor. hist After Edward the 2. succéeded his sonne Edward 3. K. Edward 3. about the age of 15. and raigned 50. yéeres An. 1344. The clergy of England graunted to the king a tenth for thrée yéeres for the which the king againe in recompence graunted vnto them his charter A charter from the king to the clergy contayning these priuiledges That no Archbishop or Bishop should be arraigned before his iustices Siue ad sectam suam siue partis If the said clarke doo submit and claime his clergie professing himselfe to be a member of the holy Church who so doing shall not bée bound to come to his answere before the Iustices and if it shall be layd vnto them to haue married two wiues or to haue married a widow the Iustices shall haue no power to procéede against them to inquire for the matter so that the cause shall bée reserued to the spirituall court c. About this age as before God raysed vp learned men who layd open the abuses of the Church as Gregorius Arminensis Gregorius Arminensis according to Trithemius who dissented from the Papistes and Sophisters as wée doo in doctrine of Fréewill counting the Papistes and Sophisters in that point worse then the Pelagians Taulerus Taulerus a preacher of Germany in Argentine taught anno 1350. against mens merites and inuocation of Saints and was an enemy to all superstition to whom may be added Franciscus Petrarcha Franciscus Petrarcha of the same age who calleth Rome the whore of Babilon the mother of errour the Temple of Heresie c. and higher in the yéere one thousand thrée hundred and fortie Iohannes de rupe Scissa Iohannes de rupe Scissa was cast in pryson for rebuking the Spiritualtie of their great enormities hée called the Church of Rome the whore of Babylon Rome the whore of Babilon and the Pope the minister of Antichrist and the Cardinals false Prophetes beyng in pryson hée wrote a booke of prophestes touching the affliction that honge ouer the heades of the Spiritualtie calling his Booke Vade mecum in tribulatione Vade mecum in tribulatione About the yéere 1340. in the citie of Herbipone was one named Maister Conradus Hager M. Conradus Hager who is recorded to haue maintained and taught the space of foure and twentie yéeres the Masse to be no manner of Sacrifice for which his doctrine hée was taken and inclosed in pryson Not long after this about the yéere 1350. Gerhardus Rhiddor Gerhardus Rhiddor wrot against the Monkes and Friers a booke intituled Lachrima Ecclesiae Lachryma Ecclesiae About the yéere 1322. liued Michaell Cesenas Michael Cefenas principall of the Grayfriers and Petrus de Corbana of whom writeth Antonius in quarta parte summae and saith they were condemned in the extrauagant of Pope Iohn with one Iohannes de Poliaco Iohannes de Poliaco Their opinions were that Peter was no more the head of the Church then the other Apostles that the Pope hath no authoritie to depose Emperours that Priests are equall in authoritie Michaell wrote against the pryde tyrannie and primacie of the Pope accusing him to be Antichrist and the Church of Rome the whore of Babylon drunken with the bloud of Saints Rome Babylon drunken with the blood of the Saints c. For this cause hée was depriued of his dignitie and condemned of the Pope hée left behind him many followers of whom a great parte were slayne by the pope some were burned as Iohannes de Castilion Iohannes de Castilion and Franciscus de Alcatara Franciscus de Alcatara In extrauag Iohannis 23. With the foresaid Michaell was also condemned Iohannes de Poliaco whose assertions were that euery Pastor in his owne Church ought to suffice to heare confession that pastors and bishops had their authoritie immediatly from Christ and his Apostles and not from the Pope c. After Simon Mepham Archbishop of Canterburie who liued not long succéeded Iohn Stretford after whome came Iohn Offord and liued but ten moneths in whose roome succéeded Thomas and raigned but one yéere Anno 1350. and after him succéeded Simō Iselip Simon Iselip which was made by Pope Clement 6. who sat seuentéene yéeres and builded Canterbury Colledge in Oxforde Canterbury Colledge in Oxford which Simon Iselip succéeded the Bishoppe of Ely named Simon Langham who within two yéeres was made Cardinall In whose steade Pope Vrban the 5. ordeyned William Witlesey Bishop of Worcester to be archbishop of Canterbury ann 1366. In which yéere William Bishoppe of Winchester The new Colledge in Oxford founded the new Colledge in Oxford In the order of Popes next vnto Clement the sixt ann 1353. succéeded pope Innocent the sixt In the first yéere of which Pope two Friers Minors or Franciscans P. Innocent 6. were put to death at Auinion for certaine opinions that séemed to the Pope and his Cardinals erroneous whose names were one Iohannes Rochetailada or Hayabalus who béeyng a Frier minorite beganne first in time of Pope Clement the sixt Anno 1345. to preach that the Church of Rome was the whore of Babylon Rome the whore of Babylon and the Pope with his Cardinalles to be very Antichrist c. In the meane time of his accusation it happened that a certaine priest comming before the Pope cast the Popes bull downe before his féete saying Loe heere take the Bull vnto you for it doeth me no good at all I haue laboured nowe these thrée yéeres with it and yet cannot get my right The pope hearing this caused the poore Priest to bée scourged and imprisoned with the Frier Of Fryer Rachetailada Froyssard maketh mention in his first volume chap. 211. and sayth that Pope Innocent the sixt helde him in prison in the Castle of Baignour for shewing that manie thinges shoulde fall on the Prelates of the Churche for greate superfluitie and pride then vsed amongest them About the same time happened a contention betwéene the Frenche Prelates and the Friers of Paris Contention betwixt the French prelates and the Friers because they preached and hearde Confessions and after much adoo in fine the matter comming vnto open disputation it was concluded by maister Giles one of the Augustine Friers that after his iudgement the Prelates were more on the
from his cursed lawes 5 Against vowes of perpetual chastitie 6 That priests ought to preach the Gospell fréelie 7 That Innocentius 3. with 600. bishops and 1000. other prelats which set down in a councel transub and reall presence were fooles blockheads heretikes c. in so doing and therefore no man ought to obey their constitutions except they be grounded vpon the Scriptures or vpon some reason which can not be impugned Besides these Richard Lauingam collected other articles out of the bookes of Puruey as against the chapter of penaunce and committing of sinnes Omnis vtriusque sexus Item that Innocētius the third was the head of Antichrist against the Sacrament of Orders And if there were no Pope yet all the bishops might gouerne the Church by common consent as once they did before Once they did before c. such worldly pride crept in among the Bishops c. As touching the authoritie of the keyes no man ought to estéeme Sathan whom men call the Pope and his vniust censures more then the hissing of a serpent or the blast of Lucifer Concerning the Sacrament of matrimony that gossipry ought to be no let The P. curse the blast of Lucifer That no vow ought to be made but in such things as a man may and ought lawfully to performe Touching the possessions of the Church he declareth that the king and the Lords and commons may without any charge at all kéepe 15. garrisons find 15000. souldiers hauing sufficient lands and reuenues to liue vppon out of the temporalties gotten into the hands of the Cleargy How the temporalties of the cleargy shoulde be bestowed fayned religious men which neither do that which belongeth to the office of Curats to do nor yet to secular lords And moreouer the king may haue 20000 pound to come fréely euerie yere to his cofers and aboue also may finde and sustaine fiftéen Colledges more and 15000. Priestes and Clarkes with sufficient liuing and an hundred hospitals for the sick and euery house to haue one hundred markes in landes and all this to be taken out of the tēporalties of the clergy wtout any charge to the realme c. That the law of Siluester the P. which is declared in 2. q. 5. ca. praesul cap. Nullam is contrarie to the law of Christ and either Testament And that those decretals of accusations cap. quando qual which do prohibit any clarks to be brought before a secular iudge to receiue iudgement doo containe blasphemy heresie and error and brings great gaines to Antichrists cofers That punishment of adultery belongeth to secular persons and furthermore hée maketh an exhortation to the Princes to iudge the Church of Rome which hée calleth the great and cursed strumpet of whom S. Iohn writeth Apocalips 17. Touching the lawes determinations of the popes church the Christians ought to repeale such of them as are against the word of God and that the Canon lawes are full of heresies This was written of him anno 1396. which séemeth to be before his recanttatiō at Saltwood before Thomas Arundell Archbishop of Canterbury Nowe all this time the schisme continued betwixt the popes and so endured til the Councell of Constance which was in whole the space of 29. yéeres the original whereof began at Vrbanus the fift who dying ann 1389. next folowed Boniface 9. Boniface 9. impudent in selling of pardōo who sate 14. yéeres he in selling his pardons was so impudent that hee brought the keies of S. Peter as saith Platina in contempt After him succéeded Innocentius 7 and sate two yéeres who béeing dead the Cardinals consulted together and séeing the inconuenience that grew of the schisme minded to prouide some remedie for the same and tooke order being assembled in their conclaue for the election of a new Pope and promised among themselues with a solemn vow made to God Marie the blessed virgin to Peter and Paul and all the companie of holy Saints that if any of them within the Colledge or without the same should be called to that high place of the Apostolicall preheminence he should effectuallie renounce the iurisdiction and title of his Popedome if or whensoeuer Order against the schisme the contrarie Pope for the time being woulde in like manner renounce his place and title and his Cardinals in like manner condiscended to the cardinals of Rome So that these two Colledges of Cardinals agréeing together that one chiefe B. might be chosen and taken out of thē both to be made the true pope Prouided moreouer that none should séeke absolution or releasement from the said vow and bond once passed among them Vnto all which things euery one subscribed with his hand and so they procéeded and chose Gregory 12. who in the same day of his election Pope Gregory the 12. in the presence of all the Cardinals confirmed the vow subscribing the same with his hand in forme as followeth And I Gregory this day being the last of Nouember anno 1407. chosen and elected Bishop of Rome doo vow promise and confirme all the premises c. This being doone shortly after he was crowned being of the age of 80. yéeres Pope Gregory 12. periured but the holy Father periured himselfe and therefore diuerse did forsake him and sent to Kings and Princes of other lands for their assistance to appease the Schisme and amongst the rest Cardinall Bituriensis was sent to the King of England who publishing diuers conclusions which remaine in the registers of Thomas Arundel disputeth that the pope ought to be subiect to the Lawes and Counsels by whose motion the King directeth his letters vnto Gregory the Pope Anno 1409. perswading him to performe his oth and to giue ouer for the quiet of the Church and the quieting of the Schisme vnder pretence whereof hée shewed that 200000. 200000. Christians slaine in a popish quarrell Christians had béene slaine and that of late thirtie thousand thorough the dissention about the Bishopricke of Leodium betwéene two set vp the one by the authoritie of the one Pope and the other by the authoritie of the other and further moued him to giue ouer as the naturall mother did her sonne before Salomon The king writeth to the Pope rather then it should be parted deuided according as the harlot would it should be He wrote also to the colledge of Cardinals requiring them that if according to their desire and request Gregory would at the Councell of Pise giue ouer his Popedome they would take order for the state of the Church This being done an 1409. the yéere next folowing 1410. The Cardinals of both popes Gregorius and Benedictus by common aduise assembled at Pise and chose a new pope Alexander the 5. Pope Alexander 5. Three popes together But to this election neither Pope Gregorius nor Benedictus did agrée whereby there were thrée Popes together in the Romish Church This Pope scarcesly had warmed his triple crowne
be taken in this mans case vnto whome there is no faith nor credite to bee geuen How be it this they wil vpon the fift day of Iune next Iohn Husse shal be brought againe to Constance and there haue frée libertie to speake his minde fréely before the Councell and that they would louingly heare him but in the end the matter fel out farre contrarie to this promise The same day the barons Lords presented a supplication to the Emp. requiring him to further the supplication put vp to the councel to which what answere the Emp. made it is not certain but likely it was by processe of the matter that the Emp. was fayne to breake his promise The Emperor breaketh promise with H. touching the safeconduct which he promised Husse by reason as they pretended that no defence of safeconduct might be geuen vnto him that was suspected or iudged to be an heretike The fift day of Iune the Cardinals c. in the Couent of the Franciscans in Constance purposed in the absence of I. Husse to haue condemned him in those articles which they had drawen against him but for a Notarie named I. Meadoniewitz who loued Iohn Husse and went to M. Vencelat de Duba and Iohn de Clum and told them the matter who went and made report thereof to the Emperor The Emp. vnderstanding their intēt sent Lewes the countie Palatine of Heydelberge and the L. Frederike Burgraue of Noremberg to signifie vnto them which ruled the coūcel that nothing should be done in the cause of I. H. before it were hard with equity that they would sēd him al such articles as were laid against the sayd Husse which were either false or Hereticall and he would do so much that the said Articles should be examined by good and learned men Then according to the Emperours will the iudgement of the principals of the councell was suspended vnto such time as the said Husse himselfe were present Now Iohn Husse beyng brought forth beginning to answere Husse beginneth to answer for himselfe scarse had he opened his mouth but they all began to cry out against him that he had not leasure to speake one word besides some did outrage in words against him other some spitefully mocked him so that he seing himselfe ouerwhelmed with this rude barbarous noise that it profited nothing to speake he determined finally to hold his peace kéepe silence After that time they cried he is dumbe he is dumbe thinking they had won the field this is a signe he consenteth to these his errours But some more moderate then the rest misliking the dealing departed from the councell for that present and appointed to méete there againe the morrow to procéed in iudgement The next day which was the 7. of Iune in which the Sunne was almost wholy eclipsed somewhat after about 7. of the clocke the same flocke assembled againe in the cloister of the Friers minorites and by their appointmēt Iohn Husse was brought before them Husse appeereth againe accompanied with a great number of armed men thether went also the Emp. whom M. De Duba and Clum and the notarie named Peter did follow to sée what the end might be When they were come thether they heard the accusation of Michaell de Causis who first obiected against him the matter of reall presence that hée should mainteine after the wordes of consecration there remayned materiall bread which article Iohn Husse denied that euer hée mainteyned Vpon that matter there grew dispute among them Then was there read an article wherin was obiected that he mainteined Wicklifs errors which he also denied Besides diuerse false accusations were brought against him which doone and Palletz hauing endeuoured asmuch against him as malice would serue Iohn Husse was committed to the custody of the Bishop of Rigen vnder whom Ierom of Prage was also prisoner but before hée was led away the Cardinall of Cambray exhorted him to submit himselfe vnto the Councell and so did also the Emperour which if hée refused to doo he said he would sooner make the fire with his owne hands to burne him then he would suffer him to hold such opinions c. And so hauing thanked the Emperour for the safeconduit Husse not suffered to proceede in his answere and procéeding farther to make answere he was cut of and led away with the sergeants The morrow after which was the 8. of Iune the same company assembled againe at the Franciscans in this assembly was Iohn Husse De Duba De Clum and Peter the notary his friends In which assembly there were read against Husse 39. 39. articles against Husse articles the which they said were drawen out of his bookes Husse acknowledged all those that were faithfully collected of which sort there were but a fewe as That their is but one vniuersall Church the company of the predestinate That Paule nor Peter were euer mēbers of the Diuell although some their acts did resemble the malignant Church That no true member of the Church doth at any time fall away from the body That the Predestinate is alwaies a member of the Church although not in present iustice That there is no sensible signe that cā make a man the member of the Vniuersall Church That a reprobate man neuer is a member of the Vniuersall church That Iudas was neuer a true Disciple That the congregation of the Predestinate whether they bée in the state of grace or not according vnto present Iustice is the holy vniuersall Church That Peter neuer was neyther is the head of the vniuersall church That if he that is called the vicar of Christ doo not walke according to Christ he is the messenger of Antichrist That all those that vse simonie doo not know the duties of the keies and censures of the church That the papall dignitie is sprong from the Emperours authority That no man would reasonably affirme that any man is the head of any particular Church That it ought not to be beléeued that the Pope may be the head of anie particular Church vnlesse he be predestinate or ordained of God That the Popes power of Vicarship is but vaine Articles auowed of Husse if he do not conform his life according to Iesus Christ That the Pope is most holy onely if he doe follow Christ in humility gentlenes patience c. That the Cardinals are not the true successors of the apostles of Christ except they fashion themselues to the kéeping of Christs cōmandements That ecclesiasticall censure ought not to procéede to execution of death That the nobles of the world ought to compel the ministers of the church to kéepe the law of Iesus Christ That the Cleargies ecclesiastical obedience is inuented without warrant of the scriptures That he appealed from the Pope to Christ and did not estéeme the Popes curses That a vitious man liueth vitioustly and a godly man godlily That if a minister be wrongfully forbidden to preach
decrée followed a general councel 5. yeres after the Councell of Constāce holden at Sene vnder pope Martin an 1424. but that soon brake vp 7 yeres after another Councel was holden at Basill ann 1431. which was the most troublesome Councell that euer was and continued 17. yéers The troublesome Councell at Basill continued 17. yeres Wherin it was concluded as before at Constance that the general councels were aboue the Pope When pope Martin the 5. had appointed Iulian Cardinall of S. Angell to hold a general councel at Basill for rooting out of Heresies he died and Eugenius 4. succéeded who confirmed the same authoritie to the Cardinal Iulian. Vnto this Councell came the Emperour Sigismund and during his life protected the same After his death Pope Eugenius altering his mind purpose would transport the Councel vnto Bonony thereby hindred the successe of the councel of Basill and first he held a contrary Councell at Ferraria and afterward at Florence Eugenius the Pope pretended that the Gréeks who should come to the councel wold not passe the Alpes that he himself could not go so long a iourney that the Germanes in their own countrey Contention betwixt the P. and the fathers of the Coūcell would be so vntractable that nothing could there be attēpted for their reformation Whervpon he cited the fathers of the councel vp to Bonony vpō great perill They againe cited the pope that either he should come himselfe or send his ambassadors vnder great penaltie For the appeasing of this dissention the Ambassadors of Albert king of the Romans of the other princes of Germany assembled together first at Norimberg where they could determine nothing and againe at Frankford to appease the dissention betwéen the Councel and the Pope In the meane time the Emperours Ambassadors and the Ambassadors of the electors went to Basil and conferring with the Ambassadours of other Princes there they earnestly desired the fathers of the Councell that they would transport the councel to another place the which only thing pope Eugenius séemed alwaies to séeke and desire that either hée might therby deuide the fathers of the Councel or take away their liberties Notwithstanding the Synode thought good neither to deny the princes request neither graunt that which Pope Eugenius desired During this doubt the Emperours Embassadors and the B. of Patauia and Augusta being much required therevnto appointed a noble Baron named Conrade Weinsperg by the K. commādement to be the protector of the Councel the fathers but by means of a great pestilence which beganne to grow the assembly that should haue béen holden at Frankford was transported vnto Mentz The Ambassadors of the Princes thought good also to go thither if by any meanes they might finde vnity The assēbly was very famous for there were present the Archb. of Mentz Collen and Treuers electors of the sacred empire and al the Embassadors of the other Electors Notwithstanding the Archb. of Collen was the chiefe fauourer of the Councel in this assembly The sacred Synode also thought good to send thether their Embassadour the patriarch of Aquileia the Bishoppe of Venice and the Bishop of Argen diuines Iohn Segonius and Thomas de Corcellis with diuerse others There was no mā there present that would name himselfe the Embassadour of Eugenius But the chiefe Hercules of the Eugenians was Nicolaus Casnanus Nicholaus Casnanus a man singularly well learned and of great experience After diuerse consulatations had the electors of the Empire and the Embassadours of the other Princes of Germanie thought good to giue forth commaundement through out their whole countrie and natiō that the decrées of the councell of Basill should receiued and obserued While these thinges were thus debated at Mentz there rose vp a doubtful question among the diuines which remained at Basil whether Eugenius might be called an heritike who so rebelliously contemned the commaundement of the Church Among these diuines the chiefest both in learning and authoritie was the Bishop of Ebrium Ambassadour to the king of Castile and a certaine Scottish abbot to whose reasons the rest did consent or giue place and so Eugenius was pronounced both an heretike and a relapse Eugenius pronounced an heretike relapse Eyght conclusions were there determined and allowed amongst them which they called verities the copie wherof they did diuulgate thorough al Christendome The verities were these That the Councell hath authoritie aboue the Pope That the Pope cannot transport nor proroge the general Councell lawfully assembled 8. Verities without the consent of the whole That he that resisteth those verities is to be counted an heretike That Eugenius the fourth had resisted those verities That Eugenius being admonished by the sacred Councel did recant the errors repugnant to those verities That the dissolution or translation of the Councell attempted the second time by Eugenius is against the foresaide verities That Eugenius in going about to dissolue and transport the councell againe is fallen into his first reuoked errours That Eugenius beyng warned by the councell to giue ouer and notwithstanding perseuering and erecting a councell at Ferraria shewed himselfe thereby obstinate When the Embassadors of the councell were returned from Mentz and that certaine report was made of the allowing of their decrées the Fathers of the councell thought good to discusse the conclusions and verities of the diuines more at large wherevpon by commaundement of the deputies all the Maisters and Doctors of the clergie with the residue of the Prelates were called together into the chapterhouse of the great Church there openly to dispute and discusse the heresie of Eugenius A disputation of 6. daies against Pope Eugenius Panormitane a defender of Eugenius This disputation continued 6. daies both forenoone and after noone Among whom Cardinall Ludouicus Archb. Arelatensis was the iudge of the whole disputation They cōcluded according to the former verities and all in a maner allowed them except Panormitane Archbishop who much disputed against them Likewise did the bishop of Burgen the king of Aragons Almoner yet did they not gainsay the 3. first conclusions but only those wherein Pope Eugenius was touched Panormitane greatly contending with the B. of Argens Iohn Segonius and Francis de Felix Diuines that Eugenius was not relapsed wrought so that the worde Relapse was taken out of the Conclusions and in steade thereof the word Prolapse put in Neither durst Panormitane himselfe altogether excuse Eugenius of heresie but defended more the first resolution than the second yet departed he not without answere for Iohn Segonius I. Segonius an expert Diuine fullie answered him and scarse could finish his oration without interruption for Panormitane oftentimes interrupting him went about disorderly to confute now this and now that reason Whereupon the B. of Argen interrupted Panormitan in his arguments and put him from his purpose Yet they passed so farre that that they did not abstain from opprobrious taunts when
spoken against Christ it must be borne with silence or if one speake a word against the Turkes religion he shall be forced to be circumcised and then if he speake one word against Mahomet he shall be burned And if a Christian being on horsebacke doo méete or passe by a Masselman that is a turkish Priest he must light from his horse and with a lowly looke doo reuerence to him or if he doo not he is beaten downe from his horse with clubbes and staues Tribute payed of Christians to the Turke For their tribute they pay the fourth part of their substance gaine to the Turke beside the ordinarie tribute of the christians which is to pay for euery head within his familie a ducket vnto the Turke which if the parents cā not do they are cōpelled to sell their childrē into bondage others not able to pay go chayned in fetters from dore to dore begging to make vp their paiment els must they lie in perpetuall prison and yet notwithstanding when the Christians haue paide all dueties it remaineth frée for the Turkes to take vp among the Christians children whom they best like and them to circumcise and to carry them away being yong from the sight of their parents into farre places to be brought vp in the popes warres so that they may not returne to them againe but first are taught to forget Christ then their parents And albeit the same children doe afterward greatly degenerate from the faith of Christ yet many of them haue priuily about them the gospel of S. Iohn written In principio erat verbum c. in Gréeke and Arabicke for a remembrance And thus much touching the misery vnder the Turkes and their cruelties In the yéere 1499. in the time of one Perseuell manie were taken for heretikes in Kent Fagots borne and at Paules Crosse they bare fagottes and were abiured and shortly after the same yéere there went thirtéene Lollardes afore the procession in Paules and there were of them eight women and a young ladde and the laddes mother was one of the eight and all the thirtéene bare fagots on their necks before the procession Ann. 1506 in the dioces of Lincolne in Buckinghāshire William Smith being B. of the same dioces one William Tilseley was burned at Amersham in a close William Tilseley a martyr called Stanely at which time one Ioan Clark a married woman which was the onely daughter of the said Tilseley Cruelty against nature a faithful woman was compelled with her owne hands to set fire to her father And at the same time her husband Ioh. Clarke did penance at her fathers burning and bare a fagot as did also 20. mo which afterward were compelled to weare certain badges went abrode to do penance Penance as to Buckinghā William Page burned in the cheeke Aylesbury other townes nigh and also diuers of these men were afterward burned in the chéeke as William Page c. Some report that sixtie were put to beare fagots for their penance of whom diuers were inioyned to beare and to weare fagots at Lincolne 7. yéeres together c. In which number was also one Robert Bartlet a rich man who for his profession sake was put from his Farme and goods and was condemned to bee kept in the monastery of Ashrige where he ware on his right sléeue a square péece of cloth 7. yeeres together About the same time of the burning of William Tilseley as the Amersham men doe say or the next day after was one father Roberts burned Father Roberts burnt at Buckingham He was a miller and dwelled at Missenden and at his burning there was aboue twenty persons Fagots borne that were cōpelled to beare fagots and to do such penāce as the wicked pharisées did compell them After that by the space of two or thrée yéeres was burned at Amersham Thomas Barnard Thomas Barnard a husbandmā Iames Morden Iames Morden a labourer they two were burned at one fire And there was William Littlepage burned in the right chéeks Father Rogers and Father Reuer aliâs Reiue which after was burned Also there were 30. mo that were burned in their chéekes and bare fagots at the same time Father Rogers was in the Bishoppes prison fourtéene wéekes together night and day and was so cruelly handled with colde hunger yron that after his comming out of prison he was so lame in his backe that he could neuer go vpright as long as he liued Anno 1506. Thomas Chast Tho. Chast of Amersham was after other great afflictions strangled in the Bishoppes prison in Wooburn vnder W. Smith B. of Lincolne and was buried of the wicked wretches in the wood called Norland wood in the high way betwixt Wooburn and litle Marlow to the intent he should not be taken vp to be séene Tho. Norice martyr Anno 1507. one Thomas Norice was burnt for the testimonie of the trueth at Norwich being condemned by the B. the last day of March. Anno 1508. Elizabeth Samson of the Parish of Aldermanburie was compelled to abiure before Master William Horsey Chaunceller to the Bishop of London Shee spake against pilgrimages worshipping of Images and the Reall presence About this time was burned Laurence Glest L. Glest martir at Salisburie after they had kepte him in prison two yeres for the matter of the Sacrament At whose burning William Russell was burned in the chéeke After this there was a godly woman burnt at Chipping Sudburie by the Chaunceller Doctor Whittington who A woman burnt after she was burned and the people returning homeward a Bull brake loose from a Butcher that was in hande to haue slaine him singled out Doctor Whittington from all the people and hurting neither olde nor young tooke him alone gored him thorough and thorough carrying his guts Gods iudgement and trayning them with his hornes all the stréetes ouer to the great admiration of all the people This is testified by diuers credible witnesses An. 1485. The ix of March amongest other good men in Couentrie these nine hereunder named were examined before Iohn bishop of Couentrie and Lichfield in S. Michaels church and recanted Iohn Blumston for holding against purgatorie images Robert Crowther for the matter of the Sacrament the authoritie of the keyes and Images Iohn Smith for the Lords prayer Créed in English Robert Brown for images flesh-eating in Lent purgatorie auricular confession and satisfaction Thomas Butler for purgatorie and merites Iohn Falkes for images and that he did eate Cowmilke the first sunday in Lent c. Richard Hilman for the scripture in English for the matter of the sacrament c. In the yere of our Lord 1488. the thirde of April Margerie Goit wife of Iames Goit was constrayned by Iohn B. of Couentrie and Lichfield to recant concerning the reall presence In the raigne of K. Henrie 7. liued Iohannes Picus earle of Mirandula He
singing and reioycing To whom M. Philpot answered that they sang Psalmes and that hée trusted he would not be offended therewith since S. Paul saith If a man be of an vpright minde Mē of vpright mindes let him sing and we therefore said he to testify that wee are of an vpright mynd to God though we be in miserie do sing So he was had againe to the Colehouse where he had other sixe companions of the same affliction He was examined in all 14. seuerall times the fourth time in the Archdeacons house of London in the moneth of October before the Byshops of London Bath Worcester and Glocester with whom after dispute of the church of Rome and authoritie therof he was againe dismissed The Byshops rose vp and consulted together and caused a writing to be made whertoo they put their handes So he was againe carried to his Colehouse M. Philpot thought then they conspired his death The 5. examination was before the Byshops of London Rochester Couentrie saint Asses with another Doctor Storie Curtop Doctor Sauerson Doctor Pendleton with other Chaplens and gentlemen of the Quéenes Chamber and others in the Gallerie of the B. of Londons pallace Where Boner because he said hee minded on the morrow to sit in iudgement on him exhorted him to play the wise mans part and to conforme himselfe To whom Philpot answered he was glad iudgement was so nigh but refused Boner as not being his ordinarie After much dispute of the Romish church and reuilings of Doctor Storie against Maister Philpot he was had againe to the Colehouse the Byshop of London promising him fauour and that he had in his hands to do him good To whō Philpot answered my Lord the pleasure that I will require of you is to hasten my iudgment and so to dispatch me out of this miserable world vnto my eternall rest To hasten iudgement a pleasure to the Martyr The B. for all his faire promises performed no kinde of curtesie vnto him for a whole fortnight after he had neither fire nor candell nor good lodging The sixt examination was before the Lord Chāberlaine the vicont Hereford the L. Ritch the L.S. Iohns the Lord Windsore the L. Shandoys sir Iohn Brydges lieftenant of the Tower with the B of London and Doctor Chadsey The sixt of Nouember Anno 1555. Before whom he was reasoned with touching the Romish Church and of the Sacrament of the Altar The Lordes temporall being halfe amazed at that which they heard and not giuing M. Philpot an euill word The vij examination was had the xix of Nouember before the B of London and Rochester the Chauncellor of Litchfield and Doctor Chadsey The next morning Boner sent for maister Philpot to come to Masse A sharpe answere to Boners message To whose messenger he answered his stomacke was too weake to digest such raw meates of flesh blood and bone The next day the B. sent againe for him and ministred false articles against him and could bring no witnesse but would haue had his prison fellows sworne against him Which because they refused they were put in the stockes and also M. Philpot with them where they sate from morning till night The Sunday after at night betwixt 8. and 9. the Byshop came to the Colehouse himselfe and caused maister Philpot to be had into another place of imprisonment and there caused him to be searched but the searcher missed of his last examination which he had written yet tooke two Letters from him whiche were of no greate importaunce The viij examination was before the B. of London of Saint Dauis maister Mordant and others in the B. chappel where the B. would haue had him answered onely yea or nay to certaine Articles Which Philpot would not but made his appeale which the Bishop said he would stay in his owne handes So was he had againe to the colehouse The 9. time he was examined of the B. alone with his Chaplains the next day after in the Wardrope Where maister Philpot woulde not heare so much as Articles read against him refusing Boner as béeing not his ordinary At the last they fell to reason of the Sacrament of the altar and the masse the Bishop and diuers of his Chaplaines setting vpon maister Philpot. To whom hée gaue no place nor cause of triumph but sufficiently mainteined the trueth therein So for that time he was dismissed to his prison againe And the next day the tenth time was examined of the B his register and others and charged with the booke of Catechisme made in king Edwards daies and certain conclusions agréed vpon both in Oxford and Cambridge c. But M. Philpot refused him for ordinary would not answere but appealed to him that was in place of the Archbishopricke of Canterbury because he knew not of his imprisonment who was then Archbishop The 11. examination was on S. Andrewes day before the Bish of Duresme of Chichester of Bath of London the Prolocutor maister Christophorson Doctor Chadsey maister Morgan of Oxford maister Hussey of the Arches Doctor Weston Doctor Harpesfield maister Coosins maister Iohnson register to the B. of London these disputed against maister Philpot touching the true Church and of the Sacrament of the Altar and of the antiquity of the religion which maister Philpot professed Of which companie maister Morgan behaued himselfe aboue all the rest most insolently against him who asked maister Philpot howe hée knew that hée had the spirite of GOD scoffingly To whome Philpot aunswered by the faith of Christ which is in mée Ah by faith doe you so sayth Morgan I weene it bee the spirite of the buttery which your fellowes haue had which haue beene burned before you who were drunken the night before they went to their death and I weene went drunke vnto it To whome Maister Philpot aunswered It appeareth by your communication that you are better acquaynted with the spirite of the the butterie M. Philpots zeale against Morgan then with the spirite of God Wherefore I must needes tell thee thou paynted wall and Hypocrite In the name of the liuing GOD whose trueth I haue tolde thee that God shall raigne fire and brimstone vppon suche scorners of his worde and Blasphemers of his trueth as thou art Morgan What you rage nowe Philpot. Thy foolishe blasphemies haue compelled the spirite of God which is in mée to speake that which I haue saide vnto thee thou enemie of all righteousnesse By thine owne wordes doe I iudge thée thou blinde and blasphemous Doctour for as it is written By thy words thou shalt be iustified by thy wordes thou shalt be condemned I haue spoken on Gods behalfe and nowe haue I done with thée Morgan Why then I tell thée Philpot thou art an heretike and shalt bée burned for thine heresie and afterwarde goe to hell fire Philpot I tell thee thou hypocrite I passe not this for thy fire and fagot neyther I thanke GOD my Lorde stande in feare of the same my
fayth in Christ shall ouercome them c. In fine Chadsey perswaded him to consider of himselfe and to be wel aduised To whom M. Philpot said he would his burning day were to morow for this delay said he is euery day to die yet not to be dead So for that time they dismissed him The 12. examination was on Wednesday the fourth of December before the Bishop of London Worcester Bangor After Masse the Byshop called him before him into his Chappell and recited the Articles which often tymes he had done before with depositions of witnesses of whom some were not examined Philpot againe refused him for Iudge So he was had away and anone after he was called for to come before him the Byshop of Bangor Who being before them they cauilled with him where his religion was an hundreth yeare ago accusing him of singularitie c. and so dismissed him til after noone At which time he appeared againe and after reasoning with him touching the reall presence they againe dismissed him till Thursday after which was the 13. examination On which day he appeared before the Archb. of Yorke and other Bishops as the bishop of Chichester Bathe London c they reasoned with him touching the true Church and the authority thereof and vniuersality But being not able to deale or preuayle with him in strength of argument nor verity of their cause they departed The same day at night againe Boner called for him and required him to say directly whether he would be conformable or not To whom he answered that he required a sure proofe of that Church whereto Boner called him which when Boner could not prooue they gaue him ouer vntil the xiij or xiiij daye of December On which dayes the Bishop sitting iudicially in his Consistorie at Paules caused him to be brought thither before him and others and obiected vnto him 3. articles 1. That he refused to be reconciled to the Church 2. That he had blasphemed the masse Articles against M. Philpot. and called it Idolatrie 3. That he denied the reall presence And exhorted him to recant and to returne to his Romish Church Whereto when M. Philpot had shewed that he was not out of the church that he had not spoken against the masse nor sacrament of the Altar He was once againe dismissed till the sixtéenth day of the same moneth on which day when neither threatninges nor faire allurementes could mooue him The B. after he had brought foorth a certaine instrument containing articles and questions agréed vppon both in Oxforde and Cambridge and had exhibited two bookes in print the one the Catechisme made in King Edwardes dayes anno 1552. The other concerning the true reporte of the disputation in the Conuocation house which Philpot acknowledged to bée his penning without any iust cause he could pretend against him by forme of lawe Boner condemneth Philpot procéeded to his tyrannical sentence of condemnation so commited him to the Sheriffe whose officers led him away And in Pater noster row his seruaunt méeting him lamented to whom Philpot said content thy selfe I shal do well ynough thou shalt sée me againe So the officers had maister Philpot to Newgate whom Alexander the kéeper vsed very rigorously and would not strike off his yrons vnder foure pound but put him in Limbo Whereof the Sheriffe vnderstanding caused Alexander to vse him more gently Vpon Tuesday at supper being the 17. of December he had worde from the Sheriffe to prepare himselfe for the next day he should be burned Maister Philpot answered and said I am readie God graunt me strength and a ioyfull resurrection In the morning the sherifes came about viij of the clocke and called for him and hee most ioyfully came down vnto them When he was entred into Smithfield because the way was foule two Officers tooke him vp to bear him to the stake To whom he said merily what will you make me a Pope I am content to goe vnto my Iourneyes ende on my feete But first comming to Smithfielde M. Philpot payeth his vowes in Smithfield hée there knéeled downe vpon his knées saying with a loude voice these wordes I wil pay my vowes in thée O Smithfield When he was come to the place where he should suffer he kissed the stake and said Shal I disdaine to suffer at this stake séeing my Redéemer did not refuse to suffer most vile death on the crosse for me Then méekely he said the 10. 107. and 108. Psalmes The fire being put vnto him hee yelded his soule vnto God whose trueth he had witnessed the eyghtéenth day of December He wrote many fruitfull Letters Anno. 1556. 1556 Seuen persons burned together in Smithfield To beginne the new yere withall about the xxvij of Ianuarie were burned in Smithfield these seuē persons following Thomas Whittle Priest Bartlet Green Gentleman Iohn Tudson Artificer Iohn Went Artificer Thomas Browne Elizabeth Foster wife Ioane Warren alias Lashford maide all together in one fire The Articles obiected against them were touching the seuen Sacramēts the Sacrifice of the Masse the Sea of Rome c. Thomas Whittle was apprehended by one Edmund Alabaster and caried to the Bishop of Winchester lying sick hoping to be preferred for his diligence but the Bishop repulsed him So he was had to Boner who did beate buffet him and cast him into prison D. Harpsfielde offered him a Bill to subscribe vnto consisting of generall tearmes the rather to deceiue Whittle So he subscribed but afterwarde felt such horror in his conscience that he could not be in quiet till he had gotten his bill againe T. Whittle repenteth and is condemned T. Whittles Letters and rent away his name from it So the Bishoppe condemned him after many perswasions to haue made him recant and committed him to the Secular power He wrote diuers Letters of comforte and exhortation The next day after was Bartlet Greene condemned He had béene Student in Oxford and there by hearing the lectures of Peter Martir hee came to haue knowledge of the trueth Afterward he was Student of the common lawes in the Temple The cause of his first trouble was an answere to a letter of Master Goodmans banished at that time beyonde the Seas Wherein hee wrote that Quéene Marie was not dead whereof Master Goodman desired to bee satisfied These Letters came into the Counsels handes and they would haue made treason thereof if the lawes would haue serued But after they had long deteyned him in the tower and elswhere they sent him to Bishop Boner to be ordered after their Ecclesiasticall manner Against whom Sir Iohn Bourne then Secretarie to the Quéene was a principall dooer The xvij of Nouember at two of the clock in the after noone he was presented before the Bishop of London and two other Bishops Master Deane M. Roper M. Welch Doctor Harpsfielde D. Dale Master George Mordant and Master Dee Before whom after he had shewed the cause