Priest also shall answer for it as the Prophet saith But that which is the secret root and main prop of their delusion and most effectually deceives them is an unhahpy mistaken opinion deeply rooted in their minds of the infallible authority of the particular Church of Rome For as Cardinal Perron hath well argued V. King James Def. of the Right of Kings if these things be unlawful which have for so many ages been acted by the Papal authority that interposed with all the formality and solemnity that could be it would follow that the Pope hath been Antichrist and the Church of Rome the Synagogue of Satan for so many ages past This is it whatever other specious arguments and pretenses are alledged which makes them no less obstinate in their errors than the Jews are in theirs A deceived heart hath turned them aside and they cannot deliver their soul But if they will but 1. Lay aside the prejudice of Education 2. Consider the great evidence there is that these things are contrary to Christianity 3. And with that compare the little real ground there is to believe this pretended infallible authority it may be God's blessing be a good means to undeceive them but then as to the third particular they must deal candidly and impartially setting aside 1. Such proofs as concern only the perseverance of the Church of Christ in general 2. Such as concern only the authority of particular Churches over their own members for neither of these make any thing for the Church of Rome more than for any other particular Church then what else they can alledge will be found to be far short of what the Jews might alledge to prove that they are still the true Israel of God But the confounding of these things is that which imposeth upon their minds and judgments The ancient Apostolick Creed and what-ever other rule of Faith is mentioned by Irenaeus Tertullian or any of the Ancients and were held to contain the sum of the Christian Faith are to this day generally received and believed by all the Christian World so that Christ hath still a Church upon Earth what-ever become of the Church of Rome the like may be said of the sacred Scriptures but in none of these is the least mention of any such infallible authority of the Church of Rome no nor of any such authority of the Church of Christ as the Church of Rome does pretend to Nor is there any colour or pretence of proof that that authority was ever in any one age to this day the general belief of the Christian World no nor so much as of the Church of Rome it self for 700 years I may truly say for 1100 years and more 2. That they will likewise well consider the prudence of such undertakings the Nobility and Gentry especially of these Nations who embrace the Roman Religion They have had almost an hundred years experience of the ill success and unhappy consequence of such attempts to themselves and their party whereby they have only made a rod for their own backs provoking and exasperating the severity of Laws against themselves and when the Romish Agents had lately dissolved the Government and brought all things into confusion as is not a little apparent they did when they had crept into the Court and insinuated themselves into the several Factions of the Kingdom by underhand dealings incensing them one against another what did they advance their cause by it but only involved themselves in the same publick calamity wherein they embroyled the Nation The Emissaries are men who have neither Estates nor Fortunes to lose or hazard nor wives and children to suffer with them and if their attempts prove unsuccesful can easily retire to their Colledges again beyond Sea And their motions and actions are steered by foreigners who sit far enough out of all danger and in great security expect to make their profit and advantage of us all So that both these have hopes of advantage without any or any great hazard only the more honest and well meaning Nobility and Gentry do certainly run a very great hazard without any probability if things be rightly calculated of much mending their condition at the best For did they now suffer something in their Estates according to the Laws which certainly would never much be pressed did they not continually incense the Kingdom against them by restless attempts through the instigations of the Emissaries endangering the peace and quiet of it yet is that in some measure recompenced by their freedom from the trouble and charge of divers publick employments and the rest would be dearly bought off by enslaving the Kingdom again to the Roman Usurpations and that with so much hazard both to themselves as in respect of conscience and the justice of the undertaking for there is but little of true Christianity in him who will not readily suffer a greater loss rather than venture upon an unlawful or but doubtful action so also of the prudence of it for the higher they go in their attempts there is no doubt but it will fall more heavy upon them after so many and great provocations if they miscarry therein and of that the danger is greater than can easily be foreseen and to the Kingdom in general the peace and prosperity whereof they ought to desire and endeavour upon the account both of natural duty and of interest For whatever some who do not well consider it may promise themselves those who have Estates and Fortunes here be their Religion what it will are like to have their shares of whatever publick calamity or mischief is brought upon the Nation which they who at Rome and from other foreign parts do steer the motions of the Emissaries and other sticklers here in that cause are not much concerned to consider *** 4. And lastly to those who either through weakness and inconsiderateness are scandalized at these and such like wicked practices of the Romanists or any others professing Christianity or through wilfulness and wickedness do make use thereof to confirm or encourage themselves in their affected infidelity who having first sinned themselves into despair of any good by the observance of Religion at last seek to encourage themselves against all fear of evil by the neglect of it This last sort I intended not among Christians in general and yet do here joyn them with the other sort here mentioned because what is to be said to those may be said also to these The scandal and ill use that is made of these practices is either more particular from abuse of pretended miracles and martyrdoms whereby some may be induced to doubt of the ancient Christian Miracles and Martyrs and for satisfaction in this particular I shall here for brevity sake refer them to the writings already written and extant in print some in the English Tongue of the verity of the Christian Religion or from such practices in general of men in great place in Church
Pag. 10. l. 12. to conceive Or rather being more particular secrets and more worthy of observation they are reserved for private conference with his Majesty as not fit to be committed to paper as he saith c. 27. sub sin Pag. 57. l. 2. Spain for three weeks before troubled with a perpetual flux of blood through all the passages of his body Perefix p. 163. and at last if not A Discourse concerning the Original of the Powder Plot. Sect. 1. ALthough several Relations of this Conspiracy have been long since written and published in English both by several writers of the History of those times and others who have inserted the same among other Historical Relations as Stow in his Annals pag. 874. Speed in his History of Great Britain l. 10. s 31. The Appendix to the Book of Martyrs Fuller in his Church History Bishop Carleton in his Historical Collection of Deliverances and of late by Mr. Foulis in his History of Popish Treasons lib. 10. cap. 2. And also alone as King James his Discourse of the manner of the Discovery of the Powder Treason Printed in quarto 1605. but without his name to it and since in his works 1616. pag. 223. and the Proceedings against the late Traitors Printed in quarto 1606. whereof neither is more than what the title doth import and the latter inlarged with long Speeches which possibly may seem tedious to the Reader and it may be some others yet because many as well for the rare and admirable contrivance and discovery of the Plot as because we are all obliged to the Annual Commemoration of it may be desirous to read some Relation of it who yet may not be willing to purchase those larger works and those Relations of it which have been Printed alone being now long since out of Print and therefore rarely to be met with It was thought convenient to publish this Translation out of Thuanus rather than to reprint any of the other and that for these Reasons 1. Because it seems to be more compleate than most or any one of the other Relations which have yet been Printed in English whether alone or incidentally in larger works 2. But especially in respect of the Great Authority of the Author a person not only of great Quality and Place in his Country Privy Counsellor to the King of France and President of the Supreme Senate of that Kingdom but of known and confessed Candor Impartiality Faithfulness and Exactness as an Historian And being one who lived and dyed a Catholick in the Communion of the Church of Rome his Authority hath in that respect some advantage above any of the other Relations which have been written by any of the Reformed party which of it self may be sufficient to resute the Impudence and vanity of all such as would have had the world believe that it was the contrivance either of the * This bloudy design found in the hands of the malefactors was notwithstanding father'd upon the Puritans as Nero did the burning of Rome upon the Christians by some impudent and cunning Jesuits Which some years after I had opportunity at Bruges in Flanders to make Weston and old Jesuit active in the Powder plot ingenuously to confess Wilson ibid. Puritans V. Speed Sect. 48. Wilsons History of King James pag. 32. Foulis pag. 690. or of Cecil the then Secretary to draw those unhappy Gentlemen into it V. Foulis pag. 694. The Papists Apol. answered pag. 31-33 edit 1667. the contrary whereof may easily be perceived in the series of this Relation And indeed the first of these projects was extinguished almost with the plot and the other hath been long since sufficiently disproved and the plot it self confessed by some and defended magnified and gloried in by others of that party and now scarce denyed by any to have been of their own contrivance so that more need not now be said as to that particular though the following considerations if need were might be made use of in that respect 2. This design of Blowing up the Prince and People together hath been commonly taken to have been the contrivance of Catesby and of no ancienter Original than their despair of foreign assistance upon their last negotiation with Spain Of that mind seems our Historian here to have been So also Speed Sect. 33 37. Proceed E 4. pag. 3. And the truth is there is scarce to be found in print any direct and express proof of other author and contriver or more ancient original of it though possibly we may ere long see it further proved to have been designed in the Queens days against her but upon further consideration of her age not likely according to the course of nature to live long deferred till the coming in of King James In the mean time it may be remembred what is often seen in Judicatories and Tryals of Causes both Civil and Criminal that those things and works of darkness which are carried on and managed with so much secrecy and caution that no direct proof can be made against them are notwithstanding often discovered and brought to light by a heedful and circumspect observation and comparing of circumstances insomuch that the evidence of the truth which is by this means made out is not seldom more satisfactory to all present than the direct and express proof and testimonies of witnesses which many times prove false even then when they seem to be most full and punctual And therefore to prove this contrivance proceeded from other heads than Catesby 's alone and was of longer standing than hath been commonly thought what is yet wanting in direct proofs may in some measure be made up by the consideration of the following Circumstances 3. And first it may be noted that though Catesby be the first of all these Conspirators taken in this plot that did propose it to the rest for ought appears by what was discover'd at their examination and tryals yet doth it not thence follow but it might have been before proposed to him being the most active of them by some other nor doth it any way appear that it was of his own only devising as to omit other reasons is manifest from their attempt who would have fathered it upon Cecil as a trick to ensnare those gentlemen for otherwise there would have been no ground or colour for that pretense 4. It may 2. be remembred that this was not the first time that this means by blowing up by Gunpowder hath been proposed by confederates of that party for the destruction and murther of our Princes For it had been long before proposed by one Moody to be laid under Queen Elizabeth's bed and secretly fired Camden Anno 1587. principio So that this may seem to have been but a further improvement of a former project 5. But 3. to come nearer to this present business There is a passage of the Jesuite Del Rio 6. Disquis Magic cap. 1. edit Lovan 1600. which with the concurrence of
equivocation this may direct us to his End and Design in divulging both this Instance and in this very case his Doctrine and Resolution that confirmed by the Popes Authority for concealing Confessions viz. By the one to insinuate and intimate the Contrivance and by the other to encourage and promote the Practise and Execution of it by confirming the Confessors in Concealing Confessions and encouraging the others to the more security of not being discovered To which end and purpose also was probably the Treatise of Equivocation which was found in Treshoms lodging V. Foulis pag. 700. then very seasonably written and designed which was seen and allowed by Garnet v. Proceedings I. And this with Del Rio so mutually conspiring in a tendency and subserviency to the same end do confirm the conjecture of the design of both And it seems very consonant to the subtile practises of the Jesuites rather in this sly secret manner underhand to insinuate this project than directly and expresly to have proposed it so that it had been no great wonder if it had been longer before it had been apprehended and put in execution and it is not improbable that Garnet V. Foulis pag. 695 696. Abbot Antilogia cap. 11. who had been ingaged in former Conspiracies and held correspondence in Flanders might long before have knowledge of it though he would seem to have received his first knowledge of it by Creswel from Catesby 8. Again 3. if with the form and composure of this instance we shall compare the mysterious and aenigmatical form and composure of some other things relating to this conspiracy which are now plain enough to be understood the plain explication of those will teach us how to unriddle the mystery of this and direct us how to expound it Such was that form of Prayer which was taught to some of their party some time before the intended execution of this Plot for the prosperity of their Labours and downfal of Heresie in these words alluding to the working in the Mine and blowing up of the House Prosper Lord their pains that labour in thy cause day and night Let Heresie vanish like smoak Let the memory of it perish with a crack like the ruine and fall of a broken house Foulis pag. 698. And that very Letter which was the occasion of the happy discovery and prevention of that horrible design in these words Though there be no appearance of any stir yet I say they shall receive a terrible blow this Parliament and yet they shall not see who hurts them This Counsel is not to be contemned because it may do you good and can do you no harm for the danger is past as soon as you have burn'd this Letter To these may be added that rumour cast abroad of another Petition which should be in no danger of being denied here mentioned by Thuanus pag. 1. And though in its first conception this project was doubtless known but to few yet when once resolved on as the time of its execution drew nearer the more frequent were these and such like Indications and Symptoms of it So Parsons Rector of the English Colledge at Rome orders the Students to Pray for the Intention of their Father Rector the meaning whereof when the discovery of the Plot had unriddled to them the horridness of it made divers of them desert the Colledge Foulis pag. 692. So the Jesuites at Lisbon a little before this exploit should have been acted in England are at some expense of Powder on a Festival day to experiment the force of it Foulis page 693. And other Instances of this nature may be observed 9. Here 4. The Time when this notable Instance was published though so long before the discovery of the Plot may be very considerable and perhaps afford us greater evidence than if it had not been published till some years after it was A time when the Pope and his sworn * V. Review of the Counc of Trent l. 5. c. 7. servants the Jesuites were as studious in their Machimations Contrivances and active in their exploits as well against all of the Reformed Religion in general as the Queen and State of England in particular as ever And 1. for this Pope Clem. VIII who was elected 30. Jan. 1592 and died 2 Mar. 1604 5. It was contemporary with the holy league instituted by him against the Protestants wherein almost all Popish Princes except the King of France and the Great Duke of Tuscany were ingaged as we are told by Fr. Brouard the Popes Secretary M S. for the promotion whereof he much indeavoured a Peace between the Emperour and the Tutk and often complained that the war had been continued full forty years against the Turk in which time the Church of Rome might with less cost have recovered her Authority in Europe 2. Contemporary with his Bulls Cambden 1600 pag. 769. to encourage and promote the Irish Rebellion V. Foulis lib. 9. cap. 3. Foulis p. 693. 3. Contemporary with those Bulls the one to the Catholick Nobility Gentry and Laity Speed sect 4. Foulis p. 693. the other to the Arch-priest and the rest of the English Clergy Not to admit or receive after the death of Queen Elizabeth when ever she should happen to depart this life any for King how near soever in blood except they were such who should not only tolerate the Catholick Faith but withal endeavour and study to promote it and after the manner of their ancestors undertake upon Oath to perform it Proceedings Q. 3. And these are the Bulls which have been long since deemed the foundation of this Conspiracy Tortura Torti pag. 279. Foulis pag. 693. And this is the Pope who had formerly sc * Note the same year that Parsons came from Spain to Rome Font. pag. 686. 1597 exhorted the French and Spaniard to unite invade England and divide it between them Foul. pag. 677. ex D'Ossat Let. 87. who had he lived but some few moneths longer might have been as ready with his Breves to second the success of this Conspiracy as was his Successor Paul V. with * V. Andrews Resp ad Bellar. cap. 5. p. 113. Foul. p. 692. his 5. Nor were they only the heads of the Pope and Grandees at Rome and other places who were busie and active at that time in contriving projects and conspiracies for the subversion and ruine of our Government and Religion but of persons also of meaner quality and they not only the Popish Incendiaries of our own Nation but forreiners also of the Romish Faction Thus we may observe Campanella's book de Monarchia Hispanica exactly contemporary with this of Del Rio as the Preface to the English Edition doth demonstrate viz. that it was written between the years 1599 1600. In this book he shews in part what Preparations may be made before hand that so soon as ever Queen Elizabeth who is now very old is dead they may be
proceeded this not only unchristian but barbarous and inhumane perfidious bloudy action of Charles 9. Hence the suspition of his Brother and Successors Henr. 3. Hence all the licentiousness and wickedness which we see every where in the World And to all this is no small occasion given by the complying Conduct Commutations of Penances and other practices of the Jesuites and other Romanists But the same Apostle informs us of another cause near of kin to this and no less effectual to the provocation of this judgment of obduration of mens minds which is very likely to have had no little influence in this case and that is the resisting rejaction or not receiving and embracing of the Truth when offered which he mentions in a passage which if I be not much mistaken concerns the defection of the Church of Rome and hath been so understood by the Christians in all ages though somewhat obscurely and imperfectly as is usual in the interpretations of prophetick writings before they be fulfilled as well agrees with the conjecture Because they receive not the love of the Truth saith he For this cause God shall send them strong delusions 1 Thes 2. And this 't is very likely had no small influence in this case For if out of the Roman Religion we take all that which the Protestants receive and profess which the Romanists must needs confess to be truly Catholick the greatest part of the rest hath been either introduced or so new modelled and accommodated to the secular interest and advantage of the See of Rome within this 600 years last past as hath not only given occasion to most of the troubles and mischiefs in Europe ever since but very much injured dishonoured and prejudiced Christianity it self And when it pleased God by his providence both long since and again of latter days to raise up a people in the Confines of France who retaining that which of all sides is confessed to be truly Catholick rejected those novel corruptions and abuses though perhaps with them some things which might be tolerated and thereby gave so fair occasion to the French upon further consideration and with more mature deliberation to reform the same as Queen Eliz. did here that a great part of the most sober and pious of the French Nation even Bishops and Cardinals being thereupon sensible of the need of it did earnestly desire and sollicit the convention of a National Synod to that purpose the French Kings were unhappily so far wrought upon by the arts of Rome as not only ungratefully to reject that benefit offered by the Divine Providence but at last to persecute those who were made the occasions of it And this seems to have been so manifest a cause of the troubles mischiefs and adversities which by the providence of God have befallen that Nation and their Princes since the beginning of that Century that it is strange but that the height of contentions then on foot might perhaps hinder it that neither those prudent considering men did take notice of it in this case nor yet our judicious and can did Author who relates their judgment and had himself observed almost as much in Lewis 12. If it be fit says he for a mortal man to speak his opinion concerning the eternal Counsels of God ◠v. 1. I should say that there was no other cause why that most excellent Prince in so many respects commendable and worthy of a better fortune should meet with so many conflicts with adversities than that he had contracted so near alliance with Pope Alexander 6. and cherished the cruelties lusts perfidiousness and fortunes of that impure Father the Pope and of his Son Caesar Borgia a man drowned in all kind of wickedness and then relating the King's calling of a Synod upon his provocations by the next Pope Julius 2. undoubtedly so ordered for the same purpose by the Divine Providence first at Lions and then at Pisa for the reformation of the Church and his medals coined with this Inscription PERDAM BABYLONIS NOMEN and how after all this he renounced the Council at Pisa through the importunities of his wife and subscribed to the Lateran Council to gratifie the next Pope Leo 10. and adding that in the judgment of many he had done more advisedly if he had persevered in his purpose of reforming the Church he concludes These therefore were the causes both of the declination of our Empire and of the adverse fortune of Lewis who after all his other misfortunes died without issue male which he much desired to succeed him And in this King is very observable that as there was in him no want of magnanimity humane prudence or care for himself the glory of his Kingdom and prosperity of his affairs to which his misfortunes could be imputed which makes the judgment of God therein the more apparent so neither could any vice or other fault be noted in him which might be assigned as a cause of that judgment but what is here mentioned the neglect of that duty whereunto he was so fairly led and whereof he was so far convinced as that he began to put it in execution In the time of his successor Francis 1. all things seemed to conspire in giving occasion every where to the Reformation of the Church what through the Pope's differences with several Princes which produced the abolition and abrogation of the Papal Authority for some time in Spain and afterward in England what through that abominable imposture of Indulgences and other their gross wickedness and abuses which provoked Martin Luther and other learned men to search into and detect their mystery of iniquity and discover many gross errors and abuses crept into the Church whereupon ensued the Reformation happily begun and promoted by many Protestant Princes and Cities in Germany and other parts But Francis not only neglected the occasion and rejected and made himself unworthy of the common benefit of it but moreover contracted that * He married his Son Henr. 2. to Katharine of Medices daughter to Lawrence D. of Urbin who was Nephew to Leo 10. and Cousin to Clem. 7. alliance with the Popes and at last began those †V. 3. Sect. 39. pag. 56. persecutions the unhappy consequence of both which we are now relating Nor was the King of Spain much more happy in his persecutions of the Protestants in the Low-Countries the consequence whereof was the loss of the best part of them and all he got by the Inquisition in Spain was but the exclusion of light and truth from his people and his own slavery to the strong delusions and infatuations of the Jesuites who precipitated him into divers dishonourable unsuccesful and to his own affairs pernitious undertakings 49. But to return to the effects and consequences of that bloudy act whereof what hath yet been related was but the first fruits of those Counsels from which so much happiness tranquility and glory were so long expected instead whereof
his own Mother and Brother Anjou as our Author doth sufficiently intimate and was further remarkable by the effusion of his own bloud who had so perfidiously and barbarously shed the bloud of so many of his subjects Davila saith he began some months before to spit bloud others that he died of a Bloudy-flux and that much bloud issued out of all the passages of his body and that he happened to fall down and wallowed in his own bloud And whereas Davila says that he ended his life with grave and pious discourses others say that he ended it with imprecations and cursings and that his last words were meer blasphemies Whereof which is most credible the reader considering his natural temper life and actions may easily judge He died under five and twenty years of age without issue male to succeed him leaving only a daughter by his Queen with whom he had been above four years married and a bastard-son And these were the fruits which he reaped of his bloudy and persidious counsels and practices 51. Nor did his next Brother Anjou called Henr. 3. reap any better fruits of his counsels and actions in the massacre and other enterprizes against the Protestants who in great haste Thu. l. 58. upon notice of his Brother's death shamefully stealing from his Kingdom of Poland in his return to France was well admonished by the Emperor Maximilian that at the beginning of his Reign and first entrance into France he should settle peace among his subjects and the same counsel was often repeated to him by the Duke of Venice in the name of the Senate Yet he was no sooner arrived in France but by the counsel of his Mother and the Guisian and Italian faction the same Cabal which contrived the massacre he resolved the contrary till finding it a work too hard by open force to destroy the remaining part of the Protestants being moreover strengthened by the association of the Politicks with them there was at last a Peace concluded upon such terms as Thu. l. 62. Davila l. 6. had they been granted in sincerity and justly performed might have produced much happiness to that Kingdom For besides what related to the particular concerns of Alancon D'Anvil and others of the Politicks and male-contents to the Protestants was granted full liberty of Conscience and free exercise of their Religion without exception of times or places c. and Towns for their security till the Articles should be fully and perfectly performed And these Articles were concluded by the Queen-Mother her self in person and confirmed by a publick Edict with all the solemnity that could be the King himself being present in Parliament sitting in his Throne of Justice But these Articles says Davila as soon as they were known to those of the Catholick party exasperated most of their minds in such manner that they not only murmured freely against the King himself and the Queen-Mother but many were disposed to rise and would have taken Arms to disturb the unjustness as they call it of that Peace which was generally by them esteemed shameful and not fit to be kept if within a-while they had not manifestly understood that the King and Queen purposely to recover and draw home the Duke of Alancon had consented to conditions in words which they were resolved not to observe in deeds For as he presently adds having exactly performed all things promised to the Duke of Alancon none of the other Articles were observed either to the Protestants in general or to the King of Navar and Prince of Conde in particular but the King permitting and tacitly consenting to it the Assemblies of the Protestants were every where violently disturbed c. And the Guises who were not slack in laying hold of any opportunity to augment their own greatness and to secure the state of that Religion which was so streightly linked to their interests began upon the conjuncture of so great an occasion secretly to make a league of the Catholicks in all the Provinces of the Kingdom under colour of opposing the progress and establishment of heresy which by the Articles of the Peace was so fully authorized and established And this was the Faith of a Catholick Prince whose Conscience was directed by the religious Jesuites and so great a votary that though a King Thu. l. 61 Busbeq epist 20. he would often make one of the Flagellantes and was believed would have changed his Kingdom for a Cell though Guise had never attempted to force him to it this the obedience and loyalty of his Catholick Subjects But this was nothing to what followed for his was but the beginning of that Holy League which may justly put to silence all clamours and answer all calumnies against the Protestants in France upon occasion of any miscarriages of theirs under so long and grievous oppressions and unjust persecutions and was the pattern and precedent which was followed by that faction here which the Romish Emissaries and Agents partly raised and partly ruled or secretly influenced to promote their own designs as may be perceived by comparing such evidences and testimonies as are to be met with of their mysterious practices in their works of darkness with their Principles laid down to undermine this Church and State extant in printed Books Lib. 6. p. 449. Lib. 8. c. 2. p. 496. Thu. l. 63. The form of the League may be seen in English at large in Davila and Fonlis to this effect The Covenant of the Princes Lords and Gentlemen of the Catholick Religion for the entire restitution of the Law of God and preservation of his holy worship according to the form and rites of the holy Church of Rome abjuring and renouncing all errors contrary to it 2. For the preservation of King Henr. 3. and his Successors in the State Honour Splendor Authority Duty Service and Obedience due to them c. 3. For the restitutton of their ancient rites liberties and priviledges to the Provinces of the Kingdom c. In case there be any opposition against this aforesaid or any of the Covenanters their friends or dependants be molested or questioned for this cause by whomsoever it be all that enter into this Covenant shall be bound to imploy their lives and fortunes to take vengeance upon them either by way of justice or force without any exception of persons what-ever They who depart from this Covenant shall be punished both in body and goods All shall likewise swear to yield ready obedience and faithful service unto that Head which shall be deputed and to give all help counsel and assistance as well for the maintenance of this League as for the ruine of all that shall oppose it without exception of persons and those that fail shall be punished by the authority of the Head c. All the Catholicks of the several Cities Towns and Villages shall be secretly advertised by the particular Governors to enter into this League and concur in providing Men Arms
the prosecution whereof according to the Articles of the Peace two several Armies were appointed Guises atchievements were highly magnified by the Leaguers in France and no less by the Pope at Rome who sent to him and to the Cardinal Bourbon his Congratulatory Letters full of high praises which were presently published in print and dispersed abroad Wherein he commends their piety and zeal in promoting the business of Religion comparing Guise to the Holy Maccabees the defenders of the people of Israel so highly extolled in the Sacred Scriptures and exhorting him to continue succesfully and gloriously to fight for the advancement of the Church and the total extirpation of the Protestants acquaints him with his own uncessant prayers for the Divine assistance to him adding that nothing could be more seasonable for the present occasion than that he should have his Legate in France by whose means and authority their endeavours might be promoted for the good of the Kingdom and of the Catholick Religion And if any thing more be necessary to be done by him he desires to be certified of it who shall never be wanting to their cause Guise and the Leaguers being not a little animated by these things Thu. l. 93. the Assembly of the States at Blois which was called upon this late agreement and were most of the faction of the League especially the Order of the Clergy which did in a manner wholly incline to that side with great heat pronounce the King of Nivar for his crime of heresy unworthy of the succession of the Kingdom which being decreed by the Clergy and upon their signification and admonition universally subscribed by the other two orders holding it a great fault in the cause of Religion to dissent from the Ecclesiasticks the Arch-Bishop of Ambrun with twelve of each Order repair to the King and desire that by his authority and a publick Edict the Decree may be confirmed But the King utterly averse from it though he would not plainly deny it yet put it off as well as he could but such was the obstinacy of the States that he was forced at last to answer that he agreed to the general vote and would think of causing the Decree to be framed Guise also with all his might urged the receiving of the Council of Trent whereunto though the King consented yet was it rejected with great contradiction not only by the Nobility but by a great many of the Clergy This was urged by him partly as a powerful engine against the Protestants partly further to oblige the Pope if it succeeded and to raise a prejudice in him against the King if it succeeded not by his default And to ingratiate himself the more with the people he moves for ease of grievances by impositions and taxes though a thing inconsistent with the prosecution of the War against the hereticks But the King finding now a convenient opportunity to execute his design acquaints some of his confidents with it and having ordered all things so as to avoid the suspition of Guise much after the manner heretofore used against Colinius he commands him to be slain which was accordingly * The manner of his death see in the notes upon the history of the Massacre Sect. 17. done and the Cardinal his Brother being with many Lords and adherents of that Faction at the same time committed to custody was about two daies after by the King's command in like manner slain Thus do those who had wickedly conspired the barbarous slaughter of so many innocent Protestants now by the just judgment and vengeance of God upon them mutually conspire one anothers destruction And that City which was then so forward in executing the wicked counsels and commands of savage and perfidious men is now as forward in executing the just judgments of the righteous God upon one of the chief Authors of them and they who before had been the instruments of his cruelty are now made the instruments of his punishment 53. Thu. l. 93. Da. l. 10. Upon the news of these things spread abroad the Leaguers are all in an an uproar and at Paris having held a Council where nothing almost was heard but reproaches against the King and cries for revenge the Duke of Aumale is called out of a Monastery to be their Governor the Preachers from their Pulpits thunder out the praises of the Duke of Guise his Martyrdom and detestations of that slaughter most cruelly committed by the King in such manner that not only the minds of the baser people but also of the most noted Citizens were won by their perswasions and inflamed with an infinite desire to take revenge Thu. l. 94 Da. p. 762. Foul. c. 5. p. 530. and the Council of sixteen cause a writing to be presented to the famous Colledg of Divines called the Sorbon in the name of the Provost and Eschevins of the City containing these two Questions 1. Whether they should not be free from their Oath of Fidelity and Obedience to Henry the third And 2. Whether they might not with safe Conscience arm unite collect and contribute money for the defence and conservation of the Roman Catholick Religion in this Kingdom against the wicked counsels and endeavours of the King aforesaid and all other his adherents whomsoever and against his breach of publick Faith at Blois c. Whereunto upon mature deliberation at an assembly of seventy Masters of that Faculty and solemn resolution it was answered 〈◊〉 refragante 1. That the people of this Kingdom are free and at liberty from their Oath of Fidelity and Obedience to King Henry aforesaid 2. That the same people lawfully and with safe conscience * Dav. p. 763. that the King had forfeited his right to the Crown and that his Subjects not only might but ought to cast off their obedience c. may arm unite collect and contribute money for the defence and conservation of the Catholick Apostolick and Roman Religion against the wicked counsels and endeavours of the aforesaid King and whomsoever adhering to him since he hath violated the publick Faith to the prejudice of the Catholick Religion and of the Edict of the holy Vnion and of the natural liberty of the assembly of the three Estates of this Kingdom Moreover they think fit that this Decree or conclusion be sent to the Pope that he may by the authority of the holy See approve and confirm it and afford his help and assistance Fonl. p. 533. And accordingly a Letter is drawn up and sent by the Parisians in the name of themselves and the rest of the Catholicks in France wherein they represent to him the zeal of the people all good men being ready to lay down their lives rather than suffer that Tyranny and more than 10000 of the Parisians filling the streets with cries to Heaven for vengeance against the Tyrant others whipping the statue of the Tyrant breaking it to pieces and throwing it into the fire Da.
shoulders and having on instead of them Head-pieces and Coats of Male and after them the younger Monks in the same habit but armed with Muskets which they frequently and inconsiderately fired at those they met with a shot whereof one of Cardinal Cajetans domesticks was killed who being slain at so religious a shew was therefore held to be received into the blessed companies of the Confessors After this was made another Procession by the Duke of Nemours and Claud Brother to the Duke of Aumale who commanded the Infantry and the rest of the Officers of the Army who upon the great Altar of the principal Church renewed their League and Covenant and swore upon the Gospel to live and die for the cause of Religion and to defend the City against Navar. The Pope also that this Rebellion might want no authority which his infallibility could give it though there was no other scruple to his right and title but only his Religion fought against him with both swords by his Monitory against the Prelates c. who submitted to his obedience by his Legate Cardinals and other Emissaries sent to encourage the Rebels and by his forces and mony Thu. l. 102. whereof in about 10 months time he wasted 5000000 of aureos most upon the French War when there was more need of it to have relieved the poor who in the mean time died of famine at home and Clem. 8. Thu. l. 103. who not long after succeeded in that Chair said he was resolved in himself to spend all his treasures and bloud too if there was need to exclude Navar from his expected possession of the Kingdom Nor was their good son the Catholick King of Spain wanting to the promotion of so just a cause And in his own Army though many Thu. l. 97. otherwise of the Romish Religion submitted to him without any conditions or delay and others were satisfied with his word and promise which his former faithfulness had made of great authority even with his enemies v. Perefix p. 112. that he would refer all matters of Religion to a Lawful General or National Council and others with his Oath yet many having more regard to their own private interest and concerns than to their duty deserted him and either stood neuter to see which way the scales would turn or turned to the Leaguers Nevertheless not only of the Nobility Gentry and Laity but also of the Clergy Prelates Arch-Bishops Bishops and others many were more sensible of their duty than either to be drawn with such false though specious pretences or to be affrighted with the terrors of the Pope's pretended authority from it And therefore when the Pope's Mandates were read in the Parliament which sat at Tours Thu. l. 101. they made an Act of Parliament whereby the Monitorials made at Rome Mar. 1. were declared Nul Abusive Seditious to be damned full of impieties and importures contrary to the sacred Decrees Rights Immunities and liberties of the Gallican Church and it was decreed that the Copies of them sealed with the seal of Marsil Landiranus and signed by Sextil Lampinetus should be by the common Hangman publickly torne and burnt before the Palace Gates c. that Landiranus who pretending himself the Popes Legate brought those Mandates should be apprehended c. and Gregory calling himself Pope the 14th of that name was declared an enemy of the publick Peace of the Vnion of the Catholick Church and of the King and Kingdom a partaker of the Spanish Conspiracy a Favourer of Robels and guilty of the cruel detestable and inhumane parricide treacherously committed upon the most Christian and truly Catholick King Henr. 3. And this was required to be published by the Arch-Bishops and Bishops through their Diocesses The like was also done at Chaulâ—m and Caen. The next day after this was an Edict made in favour of the Pretestants with the general consent of all as necessary published whereby the Edict of July was revoked and the former Edicts in favour of the Protestants restored And very fair they were to have created a Patriarch of their own in France which the Senate urged but was opposed by the new Cordinal of Bourbon a man of no worth who was out of hope of being the man himself and was a promoter of a new faction of the Thirdlings among the King's party yet in those things which concerned the Collation of Benefices they gave that power to the Arch-Bishop which the Pope had usurped or pretended The King in a speech to a great Assembly of the Nobility and Officers of his Army upon the death of the former King had told them that of those things which Thu. l. 97. as they knew his Predecessor had at his death recommended to him this was the chief That he should maintain his Subjects of the Roman Catholick and of the Reformed Religion in equal liberty aequabili in libertate till by the authority of a lawful Occumenical or National Council something should be decreed concerning that difference which he would religiously observe and professed before them all that he had rather that day should be his last than to do any thing whereby be might be said to waver in his Faith or to have renounced that Religion which hitherto he had professed before he should be further instructed by a lawful Council to whose authority he did submit himself and therefore he gave free leave to those who were not satisfied with this to depart adding and when they have forsaken me yet God will never forsake me who I call your selves to witness from my childhood hath as it were led me by the hand and heaped upon me great and unconceivable benefits Nor did the beneficence of God toward David appear greater or more miraculous than when beyond the expectation of all through so many difficulties and dangers he brought me to the Throne so that I ought not in the least to doubt but he who breaking through so many obstacles hath called me to the Kingdom will preserve me in it and defend me against all the assaults of my enemies c. I value not the Kingdom of France no nor the Empire of the whole World so much that for the obtaining of them I would make any defection from that Religion which as true I have from my tender years imbibed with my Mothers milk and embrace any other faith than what as I have said before should be resolved in a lawful Council The like confidence in God Da. p. 900. Perefix p. 147. Thu. l. 98. with resignation to his will he afterwards expressed in a pious Prayer in the head of his Army before the Battel of Yvry after which he obtained a very notable Victory over a much greater Army Yet notwithstanding after all this whether through the importunity of the Roman Catholicks of his own party or the violence of his enemies who were assembled to elect a Catholick King Thu. l. 106 107. which was
persons This renewed the odium of the Jesuits who were reputed not only to have been the * So Day in the Sâ—ory of Chastel calls them the first authors and continual fomentors of the League p. 1232. first inventers of this mischievous War but also what by their profane Sermons what by the poison of their naughty Doctrine secretly in confession instilled into the minds of the inraged people to have exposed by a pernitious example the sacred persons of Princes to be murdered by every one The next danger of this kind which he was in came yet a little nearer to him Thu. l. 111. when in the Chamber of his †Perefix p. 229. beloved Mistress happily at the instant stooping to salute a Gentleman that came in he received that stroke only at his mouth and without greater hurt than the loss of a tooth which was designed at his heart by John Chastel a Scholar of the Jesuites who through a flagitious life grown desperate hoped by so heroick an act for the cause of the Roman Catholick Religion to merit though not Salvation whereof he despaired yet some mitigation of his punishment perhaps from the eighth degree to the fourth He was educated and studied in the Jesuites School and was assistant in Philosophy to John Guerret a Priest of that Society and though vitious above his age yet was in esteem with those Fathers who used to admit him among their choice disciples to their more secret conferences and religious exercises and had often heard in that Society that it was not only lawful to kill the King but a thing much conducing to the cause of Religion whereof it seems he was so throughly perswaded that notwithstanding the terribleness of his execution he expressed no signs of sorrow or repentance but on the contrary being first put to the rack gave out such assertions as the Court declared seditious contrary to the word of God and condemned by the sacred Decrees and made it treason to repeat them As he had before freely confessed Da. p. 1332. so when he was tortured he confirmed the same that he was bred up in the Schools of the Jesuites and had often heard it discoursed and disputed that it was not only lawful but also meritorious to kill Henry of Bourbon the King a relapsed Heretick and often said that he learned that Doctrine from them Whereupon their Colledge being searched among the papers of F. John Guignard were found many writings that taught that Doctrine many things against the late King and that praised the murder of him and likewise against the present King that perswaded the killing of him and tending to sedition and parricide that it would be well done to thrust Navar though professing the Catholick Religion into a Monastery there to do penance if without war he cannot be deposed war is to be made against him if war cannot be made he must by any means be taken out of the way c. all which he was convicted to have written with his own hand and was therefore hanged Also John Gueret the ordinary Confessor of Chastel F. Alexander Haye and John Bell all of the same Society were likewise convicted of the like offences but were condemned only to perpetual banishment and confiscation of their goods 57. Thu. l. 37. The Society of the Jesuites to whom the Bishop of Clermont gave his house in Paris called Clermont house from whence they were called the Society of Clermont by those who disliked their ambitious arrogant appropriating to themselves the Title of Jesuites as that which doth belong to all true Christians was by the recommendation of Charles Cardinal of Lorrain the Guisians alwaies highly favouring this new Society first admitted in France in the year 1550. by Henr. 2. of whom was obtained a Charter for them to build and erect a School at Paris but there only and not in other Cities But when this Charter and the Pope's Bull of confirmation of their institution were brought into the Court to be allowed and were read the Parliament referred them both to the consideration of the Bishop of Paris and of the Colledge of Divines Whereupon they gave their Sentence in writing to this effect That this new Society by an insolent Title appropriating to themselves the name of Jesus and so licentiously admitting any persons howsoever illegitimate facinorous and infamous without any respect and which nothing differs from other secular persons in Rites Ceremonies or rule of living whereby the Orders of Monks are distinguished moreover is endowed with so many Priviledges Liberties and Immunities especially in the Administration of the Sacraments to the prejudice of the Prelates and of the Sacred Order and also even of the Princes and Lords and to the great grievance of the people contrary to the Priviledges of the Vniversity of Paris seems to violate the honourableness of the Monastick Order to enervate the studious pious and necessary exercise of Virtue Abstinence Ceremonies and Authority and also to give occasion to others to forsake their Vows to withdraw their due Obedience from the Prelates unjustly deprive the Lords both Ecclesiastical and others of their rights to introduce great disturbance in the Civil Ecclesiastical Government Quarrels Suits Dissentions Contentions Emulations Rebellions and various Scissures that for these causes this Society seems very dangerous in respect of Religion as that which is like to disturb the Peace of the Church to enervate the Monastick Discipline and to tend more to Destruction than to Edification This so startled the Society that they desisted from any further prosecution till the Reign of Francis 2. When the Guisians who highly favoured this new Society carrying all before them they resumed the business again and first the Bishop of Paris Eust Bellaius was required to give his Sentence which he did in writing That that Society as all new Orders was very dangerous and at these times instituted rather to stir up Commotions than to make up the Peace of the Church and after a sharp censure of their arrogant title adding that in the priviledges granted to it by Paul 3. are many things repugnant to the Common Law and prejudicial to the power and authority of the Bishops Curates and Vniversities and therefore it would be more advisable that since they are by the Pope appointed and bound to instruct the Turks and Infidels and publish the Gospel among them yet in places which are near to them they should have their Colledges assigned as heretofore the Knights of Rhodes had in the borders and out skirts of the Christians This and the other sentence being read and considered by the King in Counsel the Court notwithstanding through the instigation of the Cardinal of Lorrain was commanded to publish as well the Pope's as the King's Charter without any regard to the intercession of the Bishop and Colledge of Divines and the Jesuites exhibited a supplication to the Court whereby they subjected themselves to the
their hands in their Princes bloud to be disobedient to Magistrates to stir up seditions among the people to cast off all affection to their own Country and be affected with an adulterous love to foreigners and being thus seasoned with pernitious errors they will in time when grown up bring the same into the Church and State And indeed already since this new sect hath as it were seized upon the youth the manners of our Ancestors have not by degrees insensibly degenerated but like a torrent been precipitated into corruption Nor have whole Families escaped ruine by them by their arts youths being enveigled from their Parents and the inheritances and estates of their Ancessors transferred to these new Lords The complaints and examples of divers Noble Families thus spoiled are known as of Petrus Aerodius Mombrunius Godranus Bollonius Largilactonius the Marques Canilliacus whose Brother was not admitted to his vow in that Society till they were certain of his succession to his elder Brothers Estate And for this purpose they have now their Book of Life as they call it wherein they describe the secrets of Families which they learn from confessions These things and much more having largely discoursed in conclusion he urges the necessity of a speedy remedy and therefore prays that according to the supplication the Jesuites may be decreed to depart the Kingdom within 15 days after denunciation to the several Schools Some days after was Ludovicus Dolaeus heard for the Curates or Ministers who also became Plaintiffs in the Suit Id. â—ul 1594. who among many other things urged That by the Popes were many things inconsiderately and blindly granted them by Paul 3. Power to make new Statutes and to change those which their Founder had established also to absolve hereticks which if the Pope contend is more than the whole Gallican Church can do By Paul 4. To absolve penitents from all kind of crimes even those which are not comprehended in Bulla Caenae Dominicae and from those also which the holy See hath reserved to it self and pro tempore to commute vows and pilgrimages c. by Jul. 3. to give indulgence from fasts and prohibited meats Lastly by Greg. 13. to converse with sectaries and for that purpose to wear secular habits viz. for a disguise a thing prohibited by the S. Canons and to correct all kind of Books and so to mend the writings of the Fathers wherein what Plagiaries they have been is known to them who converse with Books that from thence have great confusions been brought into the Church and the Discipline generally been dissolved for by the Breve of Paul 3. the people are allowed to leave their own Pastors and run after them and to receive the Sacraments from them to whom Greg. hath committed authority to animadvert as well upon the Clergy as the people that all may be done rightly and after the Roman mode so that from Priests whether regular or secular it is uncertain they are suddenly become universal Pastors of the people or rather wandering vagabond Bishops Periodentas circumcelliones hamaxarios Episcopos that there is nothing which they cannot now do at Rome where they are called the Popes eyes mentis Pontificiae oculi that their Principles are inconsistent with the French that it is certain that to them is principally given in charge that they should oppress the Gallican liberty at first by guile and afterwards with open force even as in these last wars they have endeavoured to do that with them they are reckoned anathema who take the Kings part but that the French think the contrary and that not to obey the King is as to resist God and to sight against Heaven that they think that the Pope may excommunicate Kings and People when he pleaseth but the French on the contrary hold them for Sectaries who think that the Pope may interpose his authority in any difference of State that they attribute to the Pope an infinite power over all Kingdoms and set him above the Church above Councils and in fine make his power equal to his will to do what he please but the French hold his power to be finite or limited And for their good deeds and practices that Claud Matthew a ring-leader of the faction whom Henr. 3. had familiarly used in his private devotions and who therefore was well acquainted with his piety and devotion to the Rom. Cath. Religion with great impiety and ingratitude went to Rome and would have perswaded Greg. 13. to have excommunicated him unless he would comply with the leaders of that pernitious faction which being denied by him was after his death obtained of his successor Sixtus that Varada of the same society confirmed Barriere in his purpose to kill the King when he made some scruple at it that they confess as much but with frivolous cavillation seek to excuse it Nor are these the faults of single persons among them forasmuch as it is a usual thing or constant custom with them when they have any enterprize in hand to confer together about it c. that by their occult art of prying into secrets they have by little and little insinuated themselves into the minds of the simple and acquired a dominion in their consciences Whereof there is a fresh example in the five Popish Cantons of the Switzers whom when the Jesuites had in vain attempted to draw them from their League with the other Cantons of the Protestants made for their common safety they leaving the men like the serpent which deceived our first Parents set upon the women and perswaded them not to lye with their Husbands till they had broken off the League But the Switzers discovering the fraud shewed themselves men and handled the Conspirators according to their desert The Venetians likewise whose Justice and Prudence the duration of their State doth easily evince saw as much Yet they since did it an 3607. v. l. 137. and being warned by our example they did not indeed thrust them out of their Territories for how could they do that being so near neighbours to the Pope but did maturely shut them up within their own inclosures and interdicted them the hearing of confessions And how powerful they are among us by these means they openly profess and glory in it in their letters to their General But thus is the discipline of the Church overthrown and contrary to the prudent prohibition of the Council of Nants the saying of St. Aug. Neminem digne poenitere posse quem non sustineat unitas Ecclesiae the judgment of the ancient Christians who condemned Audius for making separation in the Church the people seduced from their own Pastors are adulterously allured to communion in sacris with them apart from others and at last stirred up to rebellion against their Prince and emissaries suborned to murder him Their conspiracies are well known against Prince Maurice which at last took effect and in England those of Parry Cullen York Wikiams in
horrid murthers of all his friends the more excusable About eighteen years after when he was grown up to maturity about the thirty sixt year of his age and had given some testimony of his constancy in his Profession and for his encouragement had received no small testimonies of Divine favour not only preserving and conducting him safe through many dangers and difficulties but leading him by the hand to the possession of the Kingdom and making way for him by the extirpation of a whole Family another Trial was assigned him by the great Agonothetes V. Ecclesiasticus 2.1.2 3 c. who never ceaseth to provide new matter and occasions of trial and exercise for all those who once apply themselvs to his service till either by many mutual experiments given and received of their fidelity and constancy to him and of his admirable Providence never failing them but ordering all for their good they become more than Conquerors and well setled and confirmed in his service one great reason of the difficulties and adversities wherewith good men are frequently exercised or on the other side after many acts of unfaithfulness whereby their courage and resolution is more and more broken and abated they become easily affrighted or allured from their duty and at last either wholly deserting or little regarding the same are accordingly by him abandoned to the deceitful and pernitious courses of their own lusts and devices The former was a trial whether he would be frighted or forced from his fidelity this rather whether he would be allured from it In the former he failed and now having had time to repent and resume new courage and resolution he is again called upon the stage and in the first assault he behaved himself not much amiss For who can mislike his referring all to the determination and advice of a lawful General or National Council had be been sincere and continued constant in this resolution V. Thu. l. 98. 101 103. Nor did he want encouragement in this respect from the forward and couragious opposition which on his behalf was made against the Pope's Bulls by his Subjects even of the Roman Communion and not only by the Civil Power but the Clergy also concurring therein who moreover gave him a fair opportunity and kind of invitation either by setting up a Patriarch in France V. Thu. l. 103. which had been very agreeable to the first flourishing state of the Church after the times of Persecution or by restoring to the Arch-Bishops and Bishops their ancient authority which was in some sort done and held for four years after to have cast of that Antichristian yoke of the Papal Usurpations under which he afterwards neglecting that opportunity unhappily enslaved himself and his Kingdom and so having reformed that grand abominable abuse he might with the more facility afterwards have established by the mature deliberation of a lawful Council such a Reformation of the Gallican Church as perhaps might not have been inferior to any which hath been made in other places And afterwards L. 107. when he resolved to be reconciled to the Church they admitted and absolved him notwithstanding the Pope's Legate opposed it all he could contending that he could not be absolved by any but the Pope But these things which might have given encouragement to a conscientious and truly pious mind to constancy and further dependance upon God to him perhaps proved a further tentation their fidelity to him making their perswasions to change his Religion the more prevalent with him especially concurring with a more powerful motive viz. the reducing of the rest of the Kingdom to his obedience And therefore though like David he waxed stronger and stronger and the League like the house of Saul waxed weaker and weaker yet in about half the time that David was kept out of the greatest part of his Kingdom he began to yield to the tentation And first when the Leaguers through the incitations of the Pope and the King of Spain were about to assemble to choose a Catholick King though that was not unlikely to break their party by their emulations and divisions concerning the person forgetting his former resolutions and neglecting his conscience instead of dependance upon the Divine Providence he applies himself to humane Policies and resolves to change his Religion without staying for the determination of a lawful either General or National Council L. 107. And this after a few hours instruction whereby he pretended he was much informed of what he was ignorant before being solemnly done he next not long after by a * L. 107 108. special Embassador makes supplication to the Pope to be admitted to his favour And though he had presently hereupon two notable experiments by the attempts of Barriere and Chastel of the vanity and deceitfulness of such shifts and humane Policies without the favour of the Divine Protection and Blessing besides a faithful and sound admonition from the good Queen Elizabeth yet his confidence and reliance upon God being before weakned it commonly proving with perverted minds as with corrupted stomachs which turn their natural food and nourishment into the nourishment of their disease these did but provoke him to the more earnest pursuit of humane politick means and therefore again when he had already broken the party of the League L. 109. L. 10â— and Paris wherein their chief strength lay had submitted to him and besides all this the Pope had unworthily repulsed his Embassador and given him a just provocation which certainly he might have improved with the concurrence and good liking of the French Nobility and Clergy toward the reformation of that abominable abuse of the Papacy which is the original or prop of all the rest he was notwithstanding easily wrought upon at the slight intimation of the Pope who when he saw it was in vain longer to oppose him L. 113. was very willing to receive his submission to send another Embassie and basely prostrate himself to him basely I say because it is not likely that he did it out of Conscience or Religion but rather out of fear of Emissaries and Assassins which is * A percussoribus qui quotidie vitae ejus insidiantur metuentem expresly mentioned by his Agents to the Pope as a motive to his reconciliation and for the same reason 't is likely as hath been shewed before he at last notwithstanding all perswasions earnest intercessions and supplications to the contrary restored the Jesuites again and among other favours subjected the government of his conscience to them This was the foundation upon which he built his Greatness which having laid for his security he presently set himself to heap up Treasures and at last raised a great Army for the execution of some grand design which whatever it was in truth he pretended to be for the promotion of the Christian cause against the Infidels But alas all was built upon a sandy foundation he had forsaken the
absolution from their duty of Obedience and even oaths of Fidelity and by promise of Reward even of greatest eternal Reward for that which hath been abhorred by all other Religions and always reputed contrary even to the Laws of Nations and of War and persecutions and horrible slaughters of Christian people by their own Princes and all this by an abominable abuse of Religion and the most sacred and solemn parts of Religion and only for their own cause for the upholding of the Papal Innovations Usurpations and Antichristian abuses Note The persecutions and slaughters of Christian people excited by the Popes upon the account of Religion since the first appearing of the Waldenses and Albigenses may be thought for the numbers slain to come near if not to equal the Heathen persecutions or rather much exceed them In the first persecutions against that people which were raised whether by the exhortation or decree and command as some say of Pope Innocent 3. are reckoned to be slain in France alone 1000000 of people and of later days have been reckoned 150000 Christians within the space of scarce 30 years consumed by the Inquisition But these are things out of our present story 7. We may here likewise observe the nature and manner of their actions and practices which consist of the two great species of injustice vis dolus violence and fraud open force and secret and mysterious practices and machinations and so make up a compleat mystery of iniquity The one we may behold not only in the Spaniard's Forces raised and employed at the instigation of the Pope and his Agents but also in the Forces raised by the Popes themselves who pretend themselves Vicars of the Prince of Peace and as Christian Bishops should be the Preachers of Peace and not the Trumpets of War both against the Queen of England and the King of France and the other in the secret practices of the Jesuites and other Confessors and Emisâ—aries exciting to Rebellions and to assassinate Princes 8. Ca. 12. Mat. 7.16 Gal. 5.19 2â— And here taking another of Bellarmines Notes of the true Church viz. Sanctity of Life of the Authors and Propagators of the Religion and our Saviour's rule By their fruits ye shall know them together with his Apostles Catalogues of the works of the Flesh and of the fruits of the Spirit for our Principles it will not be difficult to conclude whether these men be the Authors or Propagators of the true Religion for here for their Religion that only is to be taken about which the difference is and for which they contend seeking by these means to maintain and promote it or rather of an abominable innovation and corruption of the true Religion and whether their Church he the true and faithful Church of Christ 2 Thes 2. or rather that mystery of iniquity that abomination of desolation that man of sin and son of perdition who hath set up himself in the Temple of God 9. We may here also behold the Principles from whence all these actions and practices have proceeded V. Foul. l. 1. c. 4. l. 2. c. 1. V. Foul. l. 2. c. 2.5 6. V. Foul. l. 2. c. 3 4. viz. 1. That the Bishops of Rome as successors of St. Peter have a supreme power and authority derived to them from Christ over all Christian Persons and Churches all Nations and Kingdoms all Princes and States 2. That by this power and authority they may lawfully absolve subjects from all duty of Obedience and oath of Fidelity to their otherwise lawful Princes and Governors and deposing them may dispose of their Kingdoms and States to whom they think fit 3. That Princes excommunicate by the Pope are no longer to be obeyed by their Subjects but to be deprived of their Kingdoms and lives 4. That to rise in Arms against such Princes excommunicate or by any means to murder and destroy them is not only lawful but moreover meritorious even in their own subjects and that to die in such an attempt is martyrdom c. And of all this we have here a more effectual evidence than only from the writings or printed Books of some private men viz. in the Bulls and Acts of the Popes themselves of Universities and Colledges of Divines the frequent Sermons of their Preachers and Instructions of Confessors and Practices of their Peniâ—ents Note It is here to be noted that besides these Practices and Principles so pernitious and destructive to the Sacred though Civil Right of Princes and States and the peace and quiet of Common wealths there are others no less pernitious and destructive to the Church and to the Salvation of particular persons which because they come not within the compass of this History we take no notice of 10. And here we may see what is the Religion of these men For though there be other points in controversy whereof many little more than meer verbal about words and expressions which are kept up only through heat of contention and might easily be agreed by sober judicious and disinteressed persons and others originally only the private opinions of some men of great authority in their times wherein the substance of Religion is no more concerned than in the speculations of Philosophers though now commonly received and adopted into Religion by the Popes and their Faction whether for secular advantage or to hold up their pretended Infallibility yet these are their 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 their * V. Sandys Europae speculum of their Head Assertions p. 24. in 4 to fundamental and ruling Principles for which they contend the Principles from whence all these Persecutions Wars Massacres and Murders have proceeded and the Religion quae nunc novo exemplo Martyres facit as †Vindic. Areopag c. 27. p. 124. Del Rio speaks in the case of Garnet whom he and Bellarmine will needs have to be a * To whom we may say with Optatus lib. 3. Si illos videri Martyres vultis probate illos amasse pacem in qua sunt Prima Fundamenta Martyrii aâ—t dilexisse Deo placitam unitatem an t habuisse cum fratribus charitatem Nam omnes Christianos fratres esse probavimus Charitatem illos non habuisse manifestissime constat sine qua nullum vel nominari potest vel esse martyrium saith he to the Donatists p. 99. Martyr whether he will or not But perhaps some may say that this is not the faith or practice of all of that communion Nor do I think it is but that many are better Christians than to be imposed upon by the strength of such delusions such especially who living in such Churches as continue in that communion are not satisfied to separate from their own Church though they clearly perceive and abominate these abuses and heartily desire their reformation and many such I doubt not but there have been and still are among the most sober judicious and pious of the French even of the Clergy And though I
am very willing to think charitably of many of our English Romanists yet I see not how they can be excused who separate from the Church of England which is and ought to be their own Church so long as it continues a member of the Church of Christ which an unjust excommunication by an apostate Church cannot hinder to joyn with such a Faction Nor do I see how they can be excused who refuse to take the Oath of Allegiance which I am very confident not a man of the ancient Christians would have refused and it is hard not to think that because they received not the love of the truth offered to them that for this cause God hath sent them strong delusions that they should believe a lie c. But notwithstanding that some who for the reason mentioned continue in that communion may by the mercy and grace of God escape these delusions yet it is apparent that these are the Doctrines of the Pope the Church and Court of Rome and of the Jesuites and the rest are generally so seasoned and levened with such conceits of the Pope's authority as are easily improved into these when ever occasion is offered especially if any thing of private interest intervene as is very observable in the History of France though they of all Papists are least inclined to favour the Papal Usurpations where scarce a City unless restrained by the powerful presence of some of the loyal Nobility or inhabited most by Protestants but did or was ready to revolt to the League at every occasion 11. And here again if we take for our Principles two more of Bellarmine's Notes of the true Church viz. * C. 11. Sanctity of Doctrine containing nothing false as to the Doctrine of Faith nothing unjust as to the Doctrine of Manners and †C. 9. Agreement in Doctrine with the ancient Church we may hence also conclude whether this Church of Rome hath continued a true and faithful Church of Christ or hath indeed made that defection which was foretold should succeed the dissolution of the Roman Empire as the Christians in all ages have unanimously and universally understood that which should be taken away and become the Mother of Harlots and Abominations of the Earth which is expresly said of the mystical Babylon the great City which then reigned over the Kings of the Earth the woman drunken with the blood of the Saints whether there reigneth not that man of sin the son of Perdition who opposeth and exalteth himself above all that is called God above all nominal Gods as Kings and Emperors or that is worshipped or reverenced so that he as God Cum super Imperatorem non sit nisi solus Deus qui fecit Imperatorem dum se Donatus super Imperatorem extollit jam quasi hominum excesserat metas ut se ut Deum non hominem aestimaret c. Optatus l. 3. which with more reason may be said of the Pope sitteth in the Temple the Church of God though adulterous and apostate Church shewing himself that he is a God above all earthly Gods as Kings and Emperors and the immediate Vicar of the true God For the Doctrine of the Primitive and Ancient Church how contrary that is to these Principles and Practices every one may see in the sacred Scriptures and it is almost vulgarly known from the writings of the ancient Christians commonly cited as to obedience to temporal Princes and Magistrates But be this never so evident I know it will be hard to perswade one who hath been trained up in the Popish Principles to believe it Not only the prejudice of Education but more particularly the opinion of the Perseverance and Infallibility of the Church which above all things from their tender years is deeply rooted in their minds will be a great obstacle and stumbling block in their way But let them take heed that a too particular application of a general promise do not deceive them The Jews had as express promises as any they can pretend and were as zealous as they are now and yet were deceived with lying words saying the Temple of the Lord the Temple of the Lord as they do now the Church the holy Catholick Apostolick Roman Church 12. Here also such Princes as having escaped these corruptions will again subject their necks to the Roman yoak may see what a snare they involve themselves in and what a slavery they must lie under to the Papal Tyranny how dangerous it is to have their peoples minds infected with these Principles and their consciences directed by such Guides And here King James's Defence of the Right of Kings sub fin if there be any truth in that speech of Cardinal Perron That so long as the Kings of France have kept good terms of concord with the Popes they have been the more prosperous and on the contrary when they have jarred with the Holy See they have been infested with boisterous storms and tempests here I say if this be true they may perceive the true reason of it viz. in the one case they were free from the molestation of the Popes and their Emissaries and in the other they were infested by them But how little truth there is in that assertion may partly appear by what hath here been written and is also proved by our late learned King James in his solid confutation of it by instances not only in France but other Countries also And in England who hath been more prosperous and succesful than she who wholly cast off the Pope's authority and would not be courted to so much as to admit his Legate and who more unhappy than they who have too much complyed with them 13. Lastly we must here take notice of that which cannot but administer matter of grief to all true and cordial Christians and that is the scandal of these Principles and Practices the occasion which thereby is given to those who are not well acquainted with the Doctrines and Practices of the ancient genuine Christians nor have well considered the great evidences of the truth and excellence of the Christian Religion to suspect it to be no other than what they apprehend it to be in the lives and actions of such spurious professors of it viz. a meer Imposture with great subtilty and artifice managed for secular ends and the injury which thereby is done to the holy Martyrs when we shall see Rebels seditious Traytors and Parricides honoured and magnified as Martyrs and that not by the vulgar only but by their Popes themselves and Cardinals by their learned Writers in printed Books and Preachers from their Pulpits nay when we shall see Relations in printed Books and representations by printed Cuts and Pictures of most horrible persecutions and martyrdoms pretended to be suffered where in truth was no such matter what a tentation may this give to weak unlearned or prejudiced minds to suspect that the ancient holy Martyrs either suffered not at all or if
they did were only such turbulent spirits or poor deluded souls as many of these Nor hath the holy providence of God escaped their prophane abuse by entitling it to such trifles as a prudent Historian would disdain to mention and palpable lyes as may be seen in Sanders Ribadeneira and other such like Writers To which if we add the abuse of miracles by lyes and forgeries we shall find that the gates of Hell that is the counsels have prevailed against these degenerate successors of Peter with a witness Nor could a more effectual means be devised for the subversion of Christianity and all Religion not the very arms of Mahomet and his sect than this mystery of iniquity nor if it be well considered hath the whole World produced any thing which doth better deserve the name of Antichrist And indeed if we consider the present growth of Atheism and Infidelity among us and trace it to its roots and original we shall find it all to be of an Italian Extraction and from thence propagated to France and so to England and other parts Nor shall we find any other reasons for it than what are here mentioned the Italians perceiving better what is acted among themselves than those who are more remote For let the Italian subtilty be what it will I think it is plain that they have made no deeper search into either the secrets of Nature or of Antiquity from one or both of which they must derive their principles if they have others besides what are here mentioned than other Nations have made 63. And now before I conclude I must crave leave to make this address to several sorts of persons distinctly And first to all Christians in general that they will seriously consider whether they be not obliged for the honour and reputation of our holy Profession and whether our great Lord doth not require it of them to declare against this Romish Faction and their Unchristian or rather Antichristian and abominable scandalous principles and practices that is all National Churches and Vniversities publickly by solemn Decrees and Protestations if not by excommunication and all particular private Christians by abstaining from their communion and coming out of that Babylon that they be not partakers of her sins and receive not of her plagues 2. To those who are not of that Communion and have hitherto escaped those delusions that they beware that they be not again entangled therein For it had been better for them not to have known the way of righteousness than after they have known it to turn from the holy Commandment 2. That they be careful that they do not hold the truth in unrighteousness Atrocius sub sancti nominis professione peccatur but walk worthy of their vocation c. worthy of God who hath called them to his Kingdom and Glory out of darkness into his marvellous light as children of the light and have no fellowship with the unfruitful works of darkness but rather reprove them and as becometh the Gospel of Christ and that while they separate from the scandals of others they themselves do not administer occasion of scandal to others 3. That they who are in authority whether in Church or State be careful both by their example and authority as much as in them lieth to discourage and suppress all manner of vice and debauchery and to encourage and promote all manner of virtue and particularly piety and devotion in Religion For as vice and debauchery and even coldness and indifference in matters of Religion in any man makes him the more obnoxious to the delusions of the Papists so they well perceiving so much by experience are not without reason believed to endeavour first the debauching of the Nation that the people being thereby the better prepared and disposed to receive their impressions they may the more easily compass their design as Physitians who cannot immediately cure the present distemper of their Patient are fain many times by art to divert it into some other disease which they hope more easily to cure Nor do the Papists look upon debauchery as a more dangerous disease than that they call heresy This is such a means as is of natural efficacy to obviate and obstruct the endeavors of the Papists but of all most likely to be effectual by the blessing of God upon it whereas the neglect of it doth both naturally expose the people to their delusions and is most likely to provoke the judgment of God to give them up to be deluded by them Nor need Governors to fear that their people will prove less morigerous and governable by being more devotely affected to Religion but may well hope the contrary provided they will require nothing of them that may be thought contrary to Religion which certainly they need not Christianity containing nothing inconsistent with any solid principle of policy 4. That they be careful to walk worthy of their vocation particularly in that wherein the Apostle doth particularly instance and which he earnestly urgeth endeavouring to keep the unity of the Spirit in the bond of Peace and * 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 doing according to the truth in Charity Eph. 4.1 3 15. for it must be remembred that separation and division among Christians is like homicide generally unlawful and though the one as well as the other in certain special cases and under certain circumstances may be not only lawful but an indispensible duty which the Romanists cannot with any reason deny since it hath been the judgment and frequent indeed too frequent practice of that Church both anciently and of later ages as is apparent in their excommunications of whole Churches even all or most of the Eastern Churches and in the last age many of the Western for no other cause but the reformation of many scandalous abuses which the Church or Bishops of Rome by their Agents had transfused into them whereby they do unanswerably justify our separation from them were not themselves the authors of it for just and necessary causes yet ought not this to be done but with great caution and mature deliberation and under such conditions as these 1. That it be just and necessary for just and necessary causes 2. That it be done with Charity and with intention and desire to return to communion again as soon as the causes of the separation are removed and reformed 3. And therefore that it be done with Sobriety not widening the difference or quarrelling at such things as may be or ought to be tolerated such as being in their own nature indifferent are left to the prudent ordering and disposition of each particular National or Provincial Church Unaquaeque Provincia abundet in suo sensu c. Hier. ep 28. v. can ult Concilii Ephesiu so as may be best for order decency and edification that it proceed no further than for just and necessary causes it ought lest if we measure truth as for example in this case by its distance from
Rome we not only with many errors and abuses cast off some truths and useful matter of decency but also become guilty of breach of Charity while not insisting only upon what is just matter of exception we contend about that which is capable of a charitable construction That these conditions are necessary to be observed to make breach of communion between several Churches justifiable in either I think no Christian will deny And therefore as those Churches which shall contrary to these conditions make a separation from others do thereby transgress the Law of Charity and become guilty of Schism so much more do they who shall so separate from their own particular Church to which their habitation and abode doth subject them as special members and besides to their Schism and breach of Charity add also the guilt of disobedience and which ought well to be considered among us do thereby though contrary to their intention effectually cooperate with the Romish Agents in the promotion of their grand design one of whose principal methods for the subversion of the Reformed and restauration of the Popish Religion as might plainly be demonstrated is the raising and promoting of Sects Factions and Divisions among us which were there no other obligation upon us ought in reason to make us very wary how we do that which gives so great advantage to the common adversary 5. That they who are of chief authority in the Church be very cautious not to administer unnecessary occasion of separation to the weakness of their brethren which may be and frequently is done by these two means especially 1. By rigorous pressing of things in their own nature indifferent For though these things be left to the prudent ordering of each particular National or Provincial Church yet when through the weakness and scrupulosity of many they become matter of offence and scandal to them and so occasions of separation in that circumstance they cease to be indifferent and it would be no less contrary to Prudence than to Charity to impose or longer strictly to require them and is plainly contrary to both the Doctrine and the Practice of the Apostle v. Rom. 14 15. 1 Cor. 8. 9.20 21 22. 10.22 and 2 Kin. 18.4 especially in so dangerous a circumstance as this when it gives so great advantage to such an adversary who so studiously and industriously endeavors our divisions it can never be approved as any way consistent with prudence and that care of the flock which all faithful Pastors ought to have not to allow at least such indulgence and liberty in such things as is necessary to the prefervation of unity in the Church 2. By scandalous coldness in Religion and worldliness in the Clergy It is certain both from reason and experience though perhaps not commonly observed that there is scarce any so universal and powerful a cause of separation and factions as this For the generality of people do rarely judge by any other rule than that of our Saviour by their fruits and are therefore very apt to judge of the truth of mens Doctrine by the virtue and piety of their lives and actions And there is a certain authority of reputation which ought always to accompany authority of Jurisdiction and is in truth the more powerful of the two to retain people in a sweet voluntary and so more perfect obedience and this being lost the other which alone holds them only in a kind of violent and forced not natural and genuine obedience is very difficult to be managed very hazardous to be cast off and is seldom of long duration Now the former which is the proper authority of the Church and Clergy for what is coercive more than bare excommunication is in truth a branch of the Civil Authority can never be retained by only abstaining from those we call scandalous fins but by the constant sincere and vigorous practice of those great virtues of Religion Humility Meekness Heavenly-mindedness contempt of the World devotion in Religion and zealous endeavors for the Salvation of Souls without which the observance of the rules only of ordinary moral virtues will be attributed rather to humane Prudence than to Religion But to see men zealous for the accidents and formalities of Religion and cold in the practice and promotion of the great essential and substantial parts and the very business of it to hear men cry up morality as if there was nothing more in Religion than that and yet in the practice even of that to come far short of the very Heathen Moralists to see men prophanely turn the sacred Profession into a kind of trade to design it and apply themselves to it no otherwise than others do to civil or secular employments as a means to get a livelihood to get wealth honour and preferment in the World and when they have and perhaps by indirect means heaped Living upon Living and Preferment upon Preferment accordingly use or rather abuse the charity of our Ancestors and the revenues of the Church in such indulgence to Pride Ostentation voluptuous or delicious living as would be scarce excusable in the religious Laity nay to vie with them in such vanities or insatiably to heap up treasures not for the necessary relief of their own Families but to raise great Families in the World even of their more remote relations that which the time hath been hath been held no less than sacriledge without any regard to such works of Charity and the promotion of Christianity as all good Christians according to their ability are obliged to These things to which might be added the general decay and neglect of the ancient discipline do more effectually weaken the proper authority of the Church and Clergy than any Ecclesiastical Canons or Civil Laws can establish it and being naucious in the sight of the people provoke the more religious to run to private meetings and sects and the rest to jealousie and suspitions of all Religion to Infidelity Irreligion and Prophaneness and so in both give great advantage to the Romanists and help forward the promotion of their labours and designs The truth whereof is confirmed by the happy success of those who take a contrary course For thanks be to God we are not without some who by their good employment not only of the revenues of their Ecclesiastical preferments but also of their private fortunes their virtuous and pious lives and their fervent sound and profitable Preaching prevail with many of the several sorts of Non-Conformists to become their auditors and reclaim them And were there some good and effectual course taken that we might have more such lights set up in the more conspicuous Candlesticks of the Church we should find that the most effectual means both to dispel the mists of Separatists and keep out the Romish Foggs from overwhelming us and to promote and establish the honour and authority of the Church and Clergy Nor would the blessing of God be wanting to