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A62877 True old light exalted above pretended new light, or, Treatise of Jesus Christ as He is the light which enlightens every one that comes into the world : against the sense both of the Quakers, Arminians, and other assertors of universal grace, whose light is proved to be darkness / delivered in nine sermons, by John Tombes, B.D., and commended to publick view by Mr. Richard Baxter. Tombes, John, 1603?-1676. 1660 (1660) Wing T1824; ESTC R21431 110,239 95

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light of the Scripture and endeavour to make odious the teachers of it If they cannot prevail to keep it from men in a strange language they will corrupt it with false glosses if they cannot suppress Preachers they will render them suspected or infamous if they cannot shut out the light of Scripture and Preaching they will set something else in competition with it as the Authority of the Church a Council Pope tradition light within each or some other thing to hide the light from shining forth Therefore it chiefly concerns men in these times wherein men are exceeding busie to pervert and thereby to darken the truth to be very diligent and circumspect in examining by the Scripture what they hear their doctrine is the fruit by which false Prophets are to be known Mat. 7. 15 16. If they speak not according to the Scripture it is because there is no light in them Is. 8. 20. 4. Use should be made of the Ministers appointed to teach us by him who ascended up on high and gave gifts to men Apostles Prophets Evangelists Pastors and Teachers for the perfecting of the Saints and edifying of the body of Christ that we henceforth be no more children tossed to and fro and carried about with every winde of doctrine by the sleight of men and cunning craftiness whereby they lie in wait to deceive but speaking the truth in love may grow up in all things unto him who is the head even Christ Eph. 4. 11 12 14 15. Certainly nothing more prevents the practices of deceivers then learning from a solid Ministry and associating with sober and stable Christians 2. To move us to make use of Christ as the true light it is necessary that we should become sensible of our own darkness If ye were blinde saith Christ Joh. 9. 41. ye should have no sin but now ye say we see therefore your sin remaineth Because thou faist I am rich and encreased with goods and have need of nothing and knowest not that thou art wretched and miserable and blinde and naked I counsel thee to buy of me gold tried in the fire that thou maist be rich and white raiment that thou maist be clothed and that the shame of thy nakedness do not appear and anoint thine eyes with eyesalve that thou maist see Rev. 3. 17 18. They that apprehend a light within them without Christ are incurably blind such fond imaginations lock men fast up under invincible ignorance As he said that to be incredulous is the sinews of wisdome so may I say that to be jealous of our own darkness is the readiest way to drive us to Christ the true light Experience will tell us that they who talk as if they knew as much as Preachers can tell them are found when tried the most ignorant sots and those who are so well conceited of their own strength and wisdome as to count the counsel and warning of others unnecessary bidding them not care for them are soon caught by cunning deceivers To become a wise improver of Christs light it is of great moment to discern our own blindeness and then a Christian learns most when he findes his own ignorance Such sense of our own emptiness begets an appetite to wholesome doctrine when such as conceive themselves full have no stomack to the most precious truths of Iesus Christ but are filled with windy vanities 3. It concerns those to Whom the light of Christ is held forth not to shut their eyes against it when held before them For this saith our Lord Joh. 3. 19 20. is the condemnation that light is come into the world and men loved darkness rather then light because their deeds were evill For every one that doth evill hateth the light neither cometh to the light lest his deeds should be reproved And indeed it is the signe of a man that is filthy and resolved to be filthy of a man incurable and marked to destruction who shuns that light which should direct him to discerne his errour and to learn his way Nor can there be a greater indignity to Christ then when he is come into the world to be one light to have our minds possessed with a resolution not to receive it 4. If the light shine into thy soul from Christ so as that any convictions or discoveries of truth from Christ get into thee take heed that thou hold it not in unrighteousness nor seek to quench it The wrath of God saith the Apostle Rom. 1. 18. is revealed from Heaven against all ungodliness and unrighteousness of men that hold the truth in unrighteousness Where lust imprisons light Where corrupt affections put out the Lamp of truth there is no entrance of the light of Christ into that soul. 5. The light must be believed as our Lord Christ saith John 12. 36. While we have light we are to believe in the light that we may be children of light Believing the words of Christ is indeed the reception of Christ as our light When we entertain the Gospell of Christ we do behold with open face as through a glass the glory of the Lord and are transformed into the same image from glory to glory as by the spirit of the Lord 2 Cor. 3. 18. The more steddily we eye Christ the more assimilated we shall be to him His Doctrine will fashion our minds his example will direct our practise so as that in a good sense we shall be christed with Christ he will be in us and we in him one with us and we with him not we live but Christ live in us Faith is the Loadstone of the soul which drawes the soul to Christ and makes a man to be as he was in this world crucified risen ascending up with him dead to the world living unto God 6. There must be a love of the light It s the greatest sign of a man willfully evill when he hates the light and its a good sign of a man truly good when he can delight in that light which discovers his own evils Christ hath therefore determined this to be the great condemnation that men love darkness rather then light for that 's the sign they side with the Prince of darkness and that men that do the truth come to the light that their deeds may be manifest that they are wrought in God John 3. 19 20 21. The more light is rejected the more purely voluntary any sin is when men are willingly ignorant they are incurably evill But the more love and delight there is in the light of truth the more freely it is chosen and more fully imbraced Light is a most delightfull quality unless it be to illaffected eyes and so is truth to all but such as are of vitiated spirits the more Heavenly the light is the more pure and so the truth of Christ the Lord from Heaven is the clearest truth and most amiable Moses gave a Law but in shadowes Christ the only begotten Son which is in the bosome of the