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A25212 Melius inquirendum, or, A sober inquirie into the reasonings of the Serious inquirie wherein the inquirers cavils against the principles, his calumnies against the preachings and practises of the non-conformists are examined, and refelled, and St. Augustine, the synod of Dort and the Articles of the Church of England in the Quinquarticular points, vindicated. Alsop, Vincent, 1629 or 30-1703.; G. W. 1678 (1678) Wing A2914; ESTC R10483 348,872 332

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Glory and to confirm them in th●…r blind Idolatries when the God that made Heaven and Earth gave the fullest discoveries that it was fit for Mankind to expect Upon the Account of this the Jews rejected that Messias they had so long expected and gloried in before he came though he exactly answered all the Characters of Time Place Lineage Doctrine and Miracles that their own Writings had described him by No wonder then if the Non-consormists suffer under Prejudice amongst those that have not only seen their Doctrine stigmatized with the odious Marks of Judaism their Churches with the Brand of Schism their Persons with Treason and Rebellion but also had been formed into a Combination against them and so had both their Consciences and worldly Interest engaged against them and it For few have the generosity and strength of mind to bear up against the Torrent of Times or confidence enough to oppose the Impetuousness of common Vogue or prevailing Opinion There are not many that have the sagacity to discern the true Images of things through those thick Mists that cunning Politicians cast about them It 's very ordinary to take the Condemnation of any Person or Party for a sufficient Proof of the Accusation and to think the Indictment Proved It was enough both with the Jews and Gentiles against our Saviour that he was condemned as a Malefactor The Ignominy of his Cross was a greater Argument against him with the Generality then the excellency of his Doctrine or Evidence of his Miracles was for him The Arguments against Non-conformity were not weighed but numbred An Impeachment of Accumulative Disorder Schism Faction Judaism Popular Rashness and Disobedience to Magistrates was formed against them and still there was more in the Conclusion then ●…uld be made ●…ut by the Premises and in the Sum Total then in the Particulars of which it consisted for though no Point of all these could be proved against their Doctrine Worship or Discipline yet they must be so upon the whole This being Agreed the Cry is then Crucifige Destroy it Root and Branch To all which add that it was the corrupt interest of some to deceive others into an ill Opinion of the Reformation partly as being enraged that any sparks of Primitive Purity should be left unquenched which might burn up their vast hopes they had conceived of dividing the spoil amongst themselves Partly being conscious to themselves that by Reason of their no more then Declamatory Vulgar and Puerile Abilities improved from Apothegms and Proverbial Sentences they could not be fit to fill any considerable place in a Church Reformed according to the Scriptures nor yet to content themselves with a private station in a persecuted Society they therefore chose to fall in where they might be entertained as useful Tools and rewarded for their singular Talents of Reviling And when once it is come to that pass That by this Craft we get our Livings one two or three like the Silver-smiths of Ephesus no wonder if the Apostolical Doctrine and Government be cried down and the Great Diana of Pauls-conformity cried ●…p sooner then built The sum is this some men are blindly led by their Education and care taken that they never come to a view of the Dissenters principles others by Interest forced to espouse that Religion that has the fairest Dowry A third sort by their Reputation that they may not seem to have been in an Errour And when all these Causes shall as they too frequently do happily concur such an associated and complicated Temptation will form a prejudice strong enough to oppose the clearest Demonstrations and to stir up so much rancour and malignity as shall incessantly persecute mis-represented Truth I will add one word from the Learned Author of Orig. Sacr. and conclude It cannot be conceived That many out of Affectation of Novelty should declare themselves Christians in the Primitive times when so great hazards were run upon in the professing ofit Few soft spirited men and lovers of their own ●…ase but would have found out some fine distinctions and nice evasions to have reconciled themselves to the publick Laws and such things which the Primitive Christians so unanimously refused when tending to Idolatry and Prophaneness An ordinary Judgement will soon determine whether party may more plausibly complain of being pressed down with unreasonable prejudices They that will appear in the Quality of Dissenters must stem the violent Current of prevailing Example inveterate Custom whilst others have nothing to do but skull away with the Tide when it comes in with the Celeusma of Queenhithe westward hoe Lambeth hoe Dissenters must storm the Turn-p●…kes of Reproach Poverty and those more formidable ones of the displeasure of Friends and wrath of Superiours smoaking out in Imprisonment or other penalties besides the Ecclesiastical Chariti●…s of Excommunication The rest have nothing more to do but patiently and meekly submit to Preferments and Dignities And if they can but compass such a measure of self-denial as to renounce ruine and misery and rise to such a height of contentment as to be willing to enter upon Ease and A●…luence the worst is over and their greatest prejudices conquered 4. The last cause of the Distractions and ill Estate of this Church is the want of true Christian Zeal and of a deep and serious sense of Piety And the Enquirer wishes that it be not the greatest as well as the last And so do I too for the want of Zeal for Gods Commands makes us so scalding hot for Humane Constitutions The want of such a Zeal for the Authority of Christ as a King makes us so bold to Invade his Office The want of Zeal for the Perfection of Scriptures makes us so Zealous for unscriptural Traditions The want of Zeal for the substance makes us so Zealous for Ceremonial shadows When all those Spirits that Holy ardour of Soul that flame of Affection which ought to be expended in the love of God and his Law is evaporated in Airy speculations contentions for and impositions of new Inventions This Cause is plainly in the number of those which like the Weathercock conform to every gust of Wind It is Communis juris and therefore the first occupancy creates a Title What was it made the Primitive Church so unanim●…s that it was not crumbled into parties nor mouldred away in Divisions nor quarrelled about Opinions nor separated one part from another upon occasion of little scruples but because the turbulent ●…pirit of Imposition was not yet raised nor ambitious domineering over the Faith and Consciences of the Brethren had not yet got any considerable Head It 's true there was a spice of this encroaching Humour found amongst the Iudaizing Christians who would needs obtrude their Ceremonies upon the Gentile Converts as necessary to Communion with the Church but the divinely inspired Apostles were ready at hand to check the growing Evil and vindicate the Churches from the servi●…ude ●…f beggarly Rudiments It
to tell you how Panlinus Bishop of Nela calls him the great Light set upon the Candlestick of the Church or how Prosper gives him the Character of a very sharp Wit clear in his Disputations Catholick in his Expositions of the Faith But to what purpose should we control him with inferior Evidences after that of a Pope or to what end Subpoena our little Witnesses after these Grandees For surely he that will break Austins Pate will not fear to dash out Prospers Brains § 5. Another Branch of this endless Indictment is That being hard put to it by the Manichees on the one hand and the Pelagians on the other he was not able to extricate himself Se in illas Ambages induxit ut non invenerit qua se extricaret You see I hope that if ever we should want an able Head to translate Grotius into English our Enquirer is the Man Never was poor Man so bewildred so sadly intangled in the Bryers as this Austin between the Manich●…an fatal Necessity and the Pelagian Contingency one while he 's just a splitting upon the Seylla of Free-will and whilst he goes a Point or two too near the wind he 's ready to be swallow'd up of the desperate Gulf of Stoical Necessity I shall say no more let the Reader seriously peruse St. Austins Works and when he has done study this Enquirers Volumes and by that time he may be satisfied whether all his Rhetorick and Confidence will make him a competent Judge of St. Austins Learning § 6. His Conclusion of his Charge is That he was rather forced into his Opinions than made choice of them H●… whose Tongue is his own may employ it how he pleases but this slander carries its Consutation as well as its Confidence in its Forehead 'T is as if we should conclude That Men become Enemies because they have shed one anothers Blood whereas most think they wound and shed one anothers Blood because they were first Enemies It was the Zeal of this Learned and Holy Person for the cause of God that put him upon Study that drew him out in the open Field against the open Enemies of the Grace of God who might otherwise have slept secure in a whole skin Dispute cleared up Truths to him but he was not forced from any or into any I shall conclude this Head with that of Bradwardine another famous Champion in the same Cause with Austin Eccè enim quod non nisi tactus dolore Cordis refero sicut●…lim contra unum Dei Prophetam octingenti quinquag inta Prophetae Real simil●…s reperti sunt quibus innumerabilis populus adhaerebat Ita hodiè in hâc causâ Quot O Domine hodiè cum Pelagio pro libero Arbitrio contra gratuitam gratiam tuam pugnant contra Paulum Pugilem gratiae specialem Exurge ergo Domine sustine protege robora consolare seis enim quod nusquam virtute mei sed tuâ consisus tantillus aggredior tantam causam Behold which I cannot mention without gri●…f of Heart as of old against one Prophet of God eight hundred and fifty of the Prophets of Baal and such like were found to whom a great multitude of People did adhere so in this Cause How many O Lord at this day contend for Freewill with Pelagius against thy free Grace and against St. Paul that Famous Champion of Grace Arise therefore O Lord uphold defend strengthen comfort me for thou knowest that not trusting to my own strength but thine so weak a Combatant has engaged in so great a Cause ¶ 2. His second assault is against the Synod of Dort A Task as needless as the Answer itself and such as will not quit for cost for having already routed Austin this poor Synod must fall in course with him and be buried under his Ruines That it was a Dutch Synod I cannot deny Dort is and always was in the Province of Holland and therefore to pare off as much needless Controversie as may be let him Triumph in our Concession and make his best on 't The Synod of Dort was a Dutch Synod That England was not within the Iurisdiction of Dort I shall easily admit Nay I can be contend that it be exemp●…ed from the Popes West●…rn Patriarchate if Grotius B. Bran●…hal and some others would agree to it The Question then is How far the Church of England was or is concerned in at Agreement with or obliged by the Decrees thereof That King Iames sent thither several of his most Learned and Eminent Divines premunited with an Instrument and ther by impowred to sit hear debate conclude upon those Arduous Points that should be brought before them I think is not denied but by those who deny there ever was any such Synod That they did according to their Instructions go thither sit there debate upon and at last subscribe to the determinations of that Convention is also out of dispute If their subscription did not formerly oblige the Nation yet it evidently proves what was the Iudgment of the Nation Nor do I think it had been for the Honour of this Church to have been of that Religion because those Delegates had subscribed but they therefore subscribed because they were in their own Judgments conformable to that of the Church of the Religion and Judgment of the Council There had been formerly one Bar●… in the University of Cambridge who delivered himself some what broadly in favour of the Arminian Novelties Hereupon the Heads of that University sent up Dr. Whitaker and Dr. Tyndall to A. B. Whitguift that by the interposition of his Authority those errours might be crush'd in the Egge which were but New-laid as yet and not hatch'd in the bosom of this Church The Zealous Prelate presently convenes some of the most Judicious Divines of his Province and Nov. 10. 1595. by their Advice draws up the Lambeth Articles coming up to if not going beyond the Dordrectan Creed Forthwith he transmits these Articles to his Brother of the other Province the A. B. of York who receives and approves them So that now we have the Primate of England and the Primate of All England owning more than virtually the Decrees of that Synod and surely two such persons so learned as having been both of them Professors of Divinity in the University and of so great Power in the Church must be presumed if any to understand the true meaning of the 39 Articles in the Five Controverted Points After all this King Iames allows the inserting them into the Articles of the Church of Ireland and it were some what difficult to believe that a Prince so wise and learned would allow that Doctrine for Orthodox in one of his Kingdoms which was reputed Heretical in the other unless we will say they were erroneous at home but purged themselves like French-Wines at Sea by crossing St. Georges Channel or that the malignity or latent poison of them was suck'd out by the sanative Complexion of