thousand is there that work not at all but are busie bodies going a begging from house to house and do not walk according to the gospel rule nor example of the Apostles Alexander Rosse saith there was from the year 1211. to 1384. that is 169 years erected in Christendome 1500 Monasteries of the order of St Frances and page 304. he saith in the time of Sabellicus about the year 1494. there was reckoned 4143 Monasteries of Dominicans besides divers Cloisters of them in Arminia and Aethiopia and 150 Covents of Dominican Nuns what may be thought there was then of all the rest of their Orders that live in idlenesse contrary to Pauls command ver 10. that if any would not work neither should they eat and ver 14. if any man obey not our word by this Epistle note that man set a mark or brand upon him and have no company with him much more must we not submit to his Traditions but these devourers of the fruits of the earth and the labours of the poor observe the Popes Rules and Commands but not the Rules and Commands of Jesus Christ nor his Apostles and upon this account they are all against and therefore so many little Antichrists under their great Lord and Master the Pope who is the great Antichrist and man of sin and sonne of perdition for he I mean the succession of Popes have confirmed all these inferiour Antichrists in their several Orders and appointed them their work who will pay their wages they will know in time 2 Thes 2.2 That ye be not soon shaken in mind nor troubled neither by spirit nor by word nor by letter as that the day of Christ is at hand These words doe sound as if some false Teachers or Seducers did counterfeit letters and send from one to another in the Apostles name pretending as they had been his which did disquiet the peace of the Church for it seems by the Text as if the effect of these letters and teaching should be that the day of Christ was near at hand as Hemeneus and Philetus disturbed the peace of the Church of Ephesus teaching that the resurrection was past 2 Tim. 2.18 So here it should seem in this Church of Thessalonica was some counterfeit false Teachers that did counterfeit letters as from the Apostles as that the day of Christ was at hand against which the Apostle doth exhort them not to be shaken in mind nor troubled neither by spirit or false revelations nor by word of false teachers nor by letters from any counterfeits pretending as from us as if the day of Christ is at hand let no man saith he deceive you by these or any means for the day of Christ shall not come except there come a departing or falling away first and that man of sin be revealed even the son of perdidition what the meaning of these words is the day of the Lord being at hand I will not undertake to determine whether by it be meant the day of Judgement or the day of the Jews conversion which must be before the general Judgement and Christs revealing himself to his people in the unvailing of the misteries of the Gospel wherein as the Prophet saith Dan. 7.27 The Kingdome and Dominion and the greatnesse of the kingdome under the whole Heaven shall be given to the people of the Saints of the most high And Isa 6.12 The Nation and Kingdome that will not serve the Lord shall perish and shall be utterly wasted which of these two is meant I will not possitively determine but I rather think the latter is meant but our main businesse now is in the next verse that That day shall not come except there come a departing or falling away first and that man of sin which is the great Antichrist be revealed by his falling away which must make way for Antichrists appearance I do conceive is meant both the Apostacy of many in the Church to Heresie and the Apostacy of the Church from the right manner of Government and Discipline which was instituted by Jesus Christ and his Apostles The Apostacy to prepare the way for Antichrist was double I take this Apostacy here to be meant of both these forthe first the greatest Heresie and that did the most hurt was the Arian Heresie which began about the year 290 and over spread a great part of the Christian world there was other Heresies at that time but this was the most destructive to the Christian Faith about the year 300 when the Churches began to have some rest from persecution and so from that time forward Bishops had some care of preaching but Mr. Brightman saith the doctrine was much defiled in many heads of it and Reliques began to be of great account in the Church and all kind of superstition increased and pride in Bishops Church dignities were increased and all things sought for that might make for outward pomp and glory in the world more then truth was sought for and Bishops began to be at variance one with another as appears by Constantines Epistle to Miltiades Bishop of Rome about the year 310 thus he writing Constantine the Emperour unto Miltiades Bishop of Rome and Marcus sendeth greeting in so much as many such Epistles are brought unto me from Alininus Livel of Africk in which it is said that Cicelianus Bishop of Carthage is reprehended in many things and this seemeth unto me very grievous c. That among Bishops there should be such disagreeing and variance it seemed good unto me that Cecilianus himself together with the Ten Bishops that seem to reprehend him and Ten other Bishops whom he thought expedient in the behalf of this Cause do saile into Rome that there in the presence of you all together c. By this it appears here was an Apostacy from the primitve purity even among the Bishops as well as by Hereticks and this dicension and difference increased daily more and more Bishops striving for preheminence and augmentation of their Revenues The beginning of the conception of Antichrist for honours and dignity power and command that the institutions of Christ and his Apostles their example and practise in Government and Discipline was laide aside and forgotten and new inventions brought into the Church and new Titles Jurisdiction and power granted to the Bishops by the Councel of Nice which was unknown and unheard of before in the primitive Church which Apostacy from the Apostolical Goverment and diception if I mistake not was a greater advantage to Antichrist and made more way for his appearance then all the Heresies did for this pride and contention and striving for preheminence and jurisdiction increased still until the calling together of the Councel of Nice at which very time Antichrist had his Birth and first bringing forth into the world for there he received his first authority of preheminence above other Bishops and Churches he was conceived long before and was growing in the womb of the Church for the
be that such things as was in difference might be ended he also writ another Epistle to Alexander Bishop of Alexandrea about contentions that arose in that Church But notwithstanding the Emperours godly endeavours these contentions ceased not but rather increased whereupon he called the Councel of Nice in which Council after they had determined the businesse about the Co-essentiall nature of the second person in the Trinity and made the confession of Faith against the Arian Heresie They addresse themselves to make Canons whereby the Ecclesiasticall Discipline should be governed where the Bishop of Rome was made Primate and Metrapolitan of the first See and that the Bishop of Alexandria should have power over all the Churches of Egypt or Libea and Pentapolis because the Bishop of Rome had the like priviledge and so the Church of Antioch and others every one had their honour and dignity appointed them and what other Bishops and Churches should be under their Jurisdiction c. Now Josealil to the Reader whether here began not all the misery where they thought to end it so great difference there is between the ways of God and the ways of men for here at this time was the very first birth of Antichrist the Bishop and Pope of Rome the Primate and Metrapolitan of the first See this was his beginning for the Bishops before the council by their contentions and the Bishops in the council both falling away and departing from the sincerity of the Gospel and from the institutions of Christ and his Apostles and making new officers and orders in the Church with new titles of Primacy and Metrapolitans and Diocesans with a number more that depend upon them as is shewed in the former part of his book one hundred and fifty by name Here was the birth of Anrichrist of severall Titles and Religious Orders now in the Church of Rome and not one of them of Jesus Christ nor his Apostles institution but all of humans invention without any president precept or example or any Text in the New Testament to ground them upon the original and chief Titles of all was devised and decreed in this council for making the Pope of Rome Primate and Metrapolitan of the first fear from this Title and Jurisdiction then given him he took occasion thereby from that very time to advance himself and to claim authority over all other Churches and as I said above Antichrist had his conception long before for Rome being the chief City of the Empire and above all other Cities so the Bishop of Rome thought to be above all other Bishops and the Apostle tells us 2 Thes 2.7 That the mystery of iniquity did even then begin to work in his time Antichrist had this conception then and he grew biger and biger in the womb of the Church until this Council sate and then this Council was as the Midwise to his birth to bring him forth and so by the power he received by that decree he was nursed up and grew stronger and stronger until the year 606 and then he came to the full strength of a man or rather a Beast for so the Scriptures terms him Rev. 17. And the man of sin 3 Thes 2.4 For then he obtained the Title of universal Bishop and after in the year 684. he obtained to be called Christs Vicar so that now he was armed with Titles and Authority to make him the complear Antichrist to act against Jesus Christ so as never none before him nor since did nor could do for none had the like Authority Power and Preheminence as this Council of Nice gave unto him and that by their falling away and departing from the Apostolical institutions and Gospel puriey so that from the time of this Council every age grew more corrupt then the former as shall appear in several particulars For first Whereas in the first Primitive Church according to the appostolical institutions Bishops or Pastors and other Officicers of the Churches they were elected and chosen by the believing Church or Churches to whom they were to officiate for we see the Apostles themselves even when they were altogether in Council had more authority then ever any man or council had since yet durst not they as Arelatenses said in the council of Basill they durst not nor would not take the power that belonged to the believing Church from them no not to appoint inferiour officers of the Church much lesse Bishops or Pastors as you may see Acts the 6.2 c. The Twelve called the multitude of the Disciples unto them and said look ye out seven men among you of honest report full of the Holy Ghost and Wisdome whom we may appoint over this businesse and the saying pleased the whole multitude and they chose Steven a man full of faith and of the holy Ghost and Philip c. The salling away from Gospel institutions whom they set before the Apostles and when they had prayed they laid their hands on them and the word of God increased and the number of the Disciples multiplied that is they multiplyed while they walked in Gods way in divine institutions but this way the Bishops before and also the council of Nice were fallen away from and then and ever since Bishops or Pastors and other Officers of the Churches are not elected and chosen by the believing Disciples of the Churches but are chosen by Money and Friendship as Pope _____ before mentioned sould for Money three hundred of the best Benefices in England at once unto the Romans to place their Friends and Children in Thus you see what the falling away of these Bishops and council from the Apostolical institutions brought to passe together with their new devised Titles and Jurisdictions given to Bishops c. Secondly As the Bishops and after the council were fallen away from the Apostical institution as to the election of Inferiour Officers of the Church so also they were fallen away from the order of electing of Bishops or Pastors of the Church you shall see this in Acts the first when they were to chuse one in Judas place Acts 1.15 In those dayes Peter stood up in the middest of the disciples and said the number of the names were about an hundred and twenty men and brethren this Scripture must needs have been fulfilled which the holy Ghost by the mouth of David spake before concerning Judas which was guide to them that took Jesus c. wherefore of these men that have accompanied with us all the time that the Lord Jesus went in and out amongst us beginning from the Baptisme of John unto the same day that he was taken up from us must one be ordained to be a witnesse with us of his resurrection and they appointed two that is I conceive 120 of the Church as they did the Deacons Act. 6. The Church elected and appointed two Josephs called Barsabas who was surnamed Justas and Matthias and they prayed that is the Apostles and the
other Hereticks to work their feats so that soon after this councel had made that decree Heresies never came in to the Ghurch half so fast neither before nor since as at that time for the space of 30 years For Pope Liberus about the year 352 was an Arian and Pope Felix about 358 was also an Arian so that this falling away of the Bishops and councel was exceeding great and hath produced so many new inventions in Religion and so many ceremonies and that is another part of their falling from the examples of the Apostles Acts 15.28 Their care was to abolish ceremonies and lay no heavier burthen upon them but necessary things but the Pope and Prelates hath burthened the Church with unnecessary ceremonies and with above 150 Religious Orders that not one of them is of Divine institution to all which this Councel of Nice in that decree laid the foundation But this was not all that followed upon that new decree and bumane institution Bishops Authority cannot keep out Heresie for immediately followed a number of Heresies more which that decree made way for that every Bishop in his own Province might make what Lawes he pleased As first the Photiniuns about the year 323 Photinus was Bishop of Syrmium the Luciferians in 333 there was another sort of them called Homonymians the Jovinians in 335 the Aetians in 331. Aetius was a Deacon the same time the Eunomians whose Author was Bishop of Cyzicum the Audians in 338 and were after called Anthromorphets the Semarians the Author was Bishop of Cesaria in the year 330. the Meletians from Meletus a Theban Bishop a little before the Councel of Nice the Manichees of which came the Catharists and Macarii in 340 the Donatists from Donatus who because Cecilian was preferred to be Bishop of Carthage before him he turned Heretick so ambitious were they of honour and jurisdiction in 348 from him sprang the Parmetiaists and Montenses the Priscilliunists in 348. the Apollinarists in 350 the Antedico Marianits and the Heluidians 355 the Messalians in 341. whose Heresie was divided into several Sects as Martyrianies Inthuaste Euphemite Satanici the Metangismonits in 341. the Proclianits and Patricians in 387. the Collyridians and the Paterniani in 357. the Aerians in 340. the Abolenite 370. the Pilagians in 382. The Predestinati and Timotheans about the same time there was also the Enstathius who renewed the Heresie of Sabilecus and Paulus Somosatenus and the Ancyrogalatian the Patropassians the Nestorians and Eutichians Theodotians and many others here is 40 odd of which there was about 55 of these Heresies came rushing into the Church in Twenty years time after the Councel of Nice whereby the Church was almost as much distressed if not altogether as it was under the Heathen Persecutors The Judgement that befel the Church after the decree of Nice that however the Councel and others since may pretend that these new Officers and Offices invented by them of Pope and Lord Primate and Lord Metrapolitan and Lord Dioceasan c. together with their large Jurisdiction and Authority given them with preheminency of priority superiority was the way to keep out Heresie yet that God might let both them and us see how dangerous it is to leave his divine institutions and imbrace or devise novelties in any part of his Worship or Service though upon never so faire pretences how suddenly after did all these Heresies arise in the Church to let them see both their sinfulnesse and foolishnesse in forsaking the institutions and rules laid down in the Scriptures for us to walk by the forsaking whereof with what it produced which continues to this day may convince us both of the sin and shew us the punishment and it is not to be past over without taking notice of that the City of Nice where first this wicked decree was made it was the very first City that was given up into the hand of the Oramen Family which now we call Turks as a punishment upon the very place as we have ground to think This Nicen Councel Mr. Brightman saith did sit under the blowing of the second Trumpet the effect of which is that a great mountain burning with Fire was cast into the Sea and the third part of the Sea became blood c. by the Sea he understands the Doctrine of the Gospel in it's purity and by a third part becoming blood is meant the mingling of Prince-hood and Lord Primacy with the Doctrine of the Gospel and institutions of Christ and his Apostles which was done by this Councel as you have heard above that through the pride of Bishops striving for dignities they were embroiled in bloody wars and Persecutions Mingling Doctrines of men with the Gospel as then it came to passe and by Mountaines is meant in Scripture Princes and Peers and Great Men as Isa 2.12.14 The day of the Lord of host is upon all that are proud and haughty and upon all the high Mountains and upon the Halls that are lifted up and which may well be applyed to the pride of Popes and Prelates and by the 3d part of the creatures in the Sea dying if by the Sea we understand with Brightman the Doctrine of the Gospel then by the 3d part dying in the Sea we may understand the destruction of the multitude that have received the doctrine of that humane decree of Nice and mingled it with the pure doctrine of the Gospel and the doctrines of the Popes and Prelates and all the rabble of Monks and Fryers c. that mingle their inventions of doctrine and discipline ceremonies and the like with the institutions of the Gospel of which a third part died So insatiable they were of honour and to have preheminency that in the next age following that three most holy Popes who no doubt could not erre which was Zozimus Boniface and Celestine yet were all three convicted of Forgery for falcefying the Act of the Nicen Councel to exable their Principality though the Councel of Nice had given them more before then Christ had left them but what authority the Councel had given them they laboured to improve and did until they accomplisht their desire to have a universal power over all Churches and this made them the great Antichrist and man of sin other wise he could not have been Antichrist for it was foretold of him that he should exalt himself above all that was called Gods that is above all Magistrates and Officers who are called God Psal 82.6 I said ye are Gods c. Therefore the Councel of Carthage writ to Celestine and admonished him not to commit such a sin as to bring in the Smoke and and Swelling pride of the world of Antichrist they might have said into the Church of Christ and thus in time their impudence grew up to its height you may see from hence how dangerous it is to bring innovations into the Church of Christ to mingle mens institutions with Gods institutions to
and to furnish him with such authority as the falling away of the Bishops and the councel of Nice hath furnished him withal for the Arian falling away was palpable and known to the world therefore men were more shie of it neither would it serve Antichrists turne to shelter himself under it for Antichrist was to be one that should pretend to truth but by deceit now this falling away of the Bishops and the councel fitted them to the life for they as he pretended to the truth and as grosse as their actings and falling away was comparing it with the Gospel institutions as above from which they fell yet few hath discerned it if they have they have been so over-powred that they durst not mutter against it and the acts of that councel hath been cryed up as lawful acts of a lawful councel whereas you see by these four Scriptures above mentioned neither was the councel lawful nor their act lawful and so undiscernably it was the bringer forth of Antichrist that man of sin and son of perdition which hath been 1300 years in the world and yet was so covertly brought forth that men will not yet believe he is come The next Text I shall treat of for the discovery of the great Antichrist is Rev. 9. For I shall but give a hint at some of the chief ver 1. And the fifth Angel blew the Trumpet and I saw a Star fall from Heaven unto the Earth and to him was given the key of the bottomless pit and he opened the pit and there arose a smoke out of the pit as the smoke of a great furnice and the Sun and the Air was darkned by the smoke of the pit and out of the smoke came forth Locusts upon the Earth and to them was given power as the Scorpions of the Earth have power and in the 11 ver it is said That they have a King over them which is the Angel of the bottomlesse pit whose name in Hebrew is Abaddon and in the Greek Apollyon which Expositors say doe both signifie destroying By a Star falling from Heaven to Earth is meant some eminent person in the Church falling from heavenly things to earthly things which some think is meant of some Master of an Heresie but Joachimus Abbas thinks it to be some Clergy-man and both is true and may easily be found in one man namely the Pope of Rome the great Antichrist for he is both a Clergy-man and a Master of Heresie yea and of more Heresies then ever one man was Master of For as I have proved in the first part the present Religion of the Church of Rome is composed of above forty several Heresies and this Star falling from Heaven to earth cannot so fitly be compared to any man upon the earth as to the Pope for this Trumpet is thought to blow about the year 607. at which time Pope Boneface the Third obtained of Phocas the Traytor and Murthering Emperour who murthered his master granted the Pope to be called universal Bishop to get the Popes favour to help to uphold him in his usurped Throne of Murther and he again as a requiral confers upon the Pope this usurped and Heretical Title of universal Bishop over all other Churches other preceding Popes had been striving long to obtain that dignity of universal Bishop but could not obtain it till now also John Bishop of Constantinople sought for it upon which account Gregory the great did write in his Fourth book Epistle the 34. By this pride saith he what thing else is signified but that Antichrist is at hand and again in the same book saith he The King of pride meaning Anâ—â—christ is near coming to us and which is not lawful to be spoken there is an Army of Priests ready to fight his battels that is these Locust here spoken of that when the Pope the fallen Star opened the bottomlesse pit the Locusts came out of the smoke of the pit which is these Priests Gregory saith should fight Antichrists battels for when the Poâ—e received this Title of Universal Bishop he also received the Key of the bottomless pit to let out these Locusts for now his authority and jurisdiction was inlarged I hope Gregory being a Pope himself and in a manner prophesied of this but about three or 4 years before it came to passe methinks Bishop Williams and others might give some credit to it seeing it did come to passe so soon after and should not thus fight against the truth as he doth c. The Key was given to the Pope after this manner the Emperour by his Edict decreed that the Pope of Rome should have full power to call and dismiss Synods to confirm or abolish whatsoever was decreed in the Synods at his pleasure and that the City of Rome should be the head-sâ—ring from whence all Ecclesiastical government and orders should issue and how forth whereas before that Constantinople was so accounted because there the Emperour had his feat unto whom those prerogatives did formerly belong as Pompon letus saith in the history of Phocas Antichrist hath the Keys of Hell not of Heaven and what was there then that this Key could not open after he had received this power there was other Popes that fell before this as lesser Stars we may count them because their fall was not so great Antichrist was but then in his groth but now he was grown up to his full Stature This Pope was the great Star to whom the Key of the bottomlesse pit was given for now he was furnished with compleat Authority every way to do all the works that belonged to Antichrist to do he brags indeed that he hath the Keys of the Kingdome of Heaven but you see the Holy Ghost tells us that he hath the Keyes of the bottomlesse pit of Hell and calls him the King of the Locusts which come out from thence and so he is for all the rabble of the popish Clergy are at his command for when the order of Jesuits which doth exceed the rest for Learning c. were confirmed it was ordained that they should be at the Popes command to undertake any service that he should require of them in any Kingdome and that readily and willingly without puting him to any charge or asking a question or reason of the thing commanded this shews his Kingly power over these Locusts for as Solomon saith Who may say unto the King what doest thou thus you see how lively the Holy Ghost hath set forth the Pope by what his practise now is to be the King of the bottomless pit see for proof of this Christianus Franken Colloq Surius and Hospinian This King of pride Antichrist the Pope he opens the bottomlesse pit and there arose the smoke of the pit Mr. Brightman saith by this smoke is meant the over-spreading of Heresie both in Doctrine and Superstition in Worship and we may well take the words in that sense for as a great smoke doth darken the
and after he hath done all he may go to Hell for his pains being all that he did was but an outward form a husk or Hell of godlinesse denying the power thereof and both the Pope and his instruments with all the means they can use labour to hinder the power of godlinesse in others and bind men to outward conformity of humane inventions and not divine institutions there is no favour of Heaven nor Heavenly things amongst them but all manner of abominations Covetousnesse Hypocrisie Ambition Pride Tyranny Murthers Treasons witnesse The Gunpowder-plot poysonings Sorcery Inchantments Necromancy Witchcraft Conjuration Delutions Idolatries Superstitions Adulteries Fornications Sodomy Incest Exercismes Perjuries Crouching Crossing Washings Pilgrimages Numbring prayers upon Beads with false Spittle Oyle Holy Water Crisme Crucifixes Agnus Dei Crosses Reliques Images Altars Penance Intercession to Saints c. with a number more the like and which even the best of them their Popes Prelates Cardinals c. have been exercised in all these things and these are their Devotions which consists in outward bodily exercise which an Hypocrite or reprobate may do yea and hath done much more all which shewes that they are carnal earthly sensual and divilish For though he have two Horns like the Lamb he pretends fair in outward shew but he spake like the Dragon for verse Second The Dragon gave him his power and his throne and great authority his Throne is the Seven hilled City of Rome his power and authority by which the Pope doth act the Holy Ghost saith plainly It is not from God but from the Devil the Dragon for from whom else can these works named above The Pope hath his power throne from the dragon and the like proceed but from the Devil he speaks like the Dragon in deed in all his words and doctrines and his works declare from whence and from whom they come all his false Doctrines and lying Miracles and unwritten Traditions and service in an unknown Tongue and prayers in a Language not Understood by them that pray and the like you see here from whence the authority came that sets up that kind of Worship and Service Chrysostome in his 48 Hom. what is it saith he that Antichrist shall not attempt he will pretend the works and offices of Christ to serve himself of Christ and to fight against Christ under fair pretences to introduce his pernitious traditions upon Christians for their practise And he did all the first Beast could do before him and he caused c. in which Text is shewed that this second Beast the Pope by his Ecclesiastical Authority and Jurisdiction he could doe all that the first Beast could do by his civil Authority but we must take notice that he hath his power from the Dragon as well as the first Beast both their power is from him and are both as one in the largenesse and extent of their power for their power is both included in this second beast as you have heard in regard of his double power and Jurisdiction which he exerciseth whereby he was able to doe all that the first Beast did before him even in the sight and open view of the whole Empire And he caused the earth and them that dwell therein to worship the Beast whose deadly wound was healed that is Papists worldlings and Counterfeite Christians to worship the first Beast to receive and set up Superstitious and Idolatrous worship such as the Heathen Emperours had only it changed the name for the Popish Superstition and Idolatry is as great as ever the Heathen was and by compelling them to worship the first Beast and not to worship himself is his pretending to Antiquity that he might have the more esteem in the world as if he should say he challenged no new thing to himself but that which his predecessor had left him by inheritance so that though this worship come under the name of Christ yet it is as abominably wicked as was the Heathens for they condemned the true Worship of God and set up false Worship and so do the Popes and labour by cruel Laws and Decrees to force men to their Idolatry and false Worship and humane Inventions To Worship the Beast whose deadly wound was healed in these words the Holy Ghost speaks of a second Condition of the Beast whereby his first dignity had been somewhat diminished by having one of his heads wounded the seven Heads here are the seven Hills of the City of Rome they are also seven Kings Rev. 17.9 or seven Kingly Governments The beast received his deaths wound in 415. whereof five were fallen when John writ on his faith he and another is not yet come and when he cometh he must continue but a short space that is until he should have his deadly wound but the deadly wound should be healed the sixth head which then was when John writ was the Heathen Roman Emperours the seventh head was the Government by Popes which began in Constantines time after the Heathen Emperours was removed the short space that he continued after he came before he received his wound First by Alaricus about the year 415. wherein he took Rome and wasted it which Hierome speaking of saith That the most glorious light of all the world was put out yea the Head of the Roman Empire was out off or as it is in the Text The head was wounded as it were to Death The whole world saith Hierome was undone in the destruction of one City and in another place he saith That City which vanquished the whole world was vanquished I said before that Antichrists Kingdome began at the Councel of Nice about the year 328. so 〈◊〉 the time of his continuance before he received this wound was about 87 years which was but a short space in comparison of the time that he hath raigned since his wound was healed but Rome was taken again after this by Adulphus who gave it such a deadly blow that he began to advise with himself about changing the name thereof and to call it Gothia Rome was taken the third time by Gensericus the vandal and the foutth time by Odoaces Rugianus who reigned there 14 years but Theodorecus King of the Gothes killed him and Totilas followed after him in a certain order of succession and he destroyed it and brake it down the fifth time and brought it to such desolation that it is said there was neither man nor woman found in it for 40 days who would not have thought but that the seven hilled City had been utterly perished who would not have thought but that the Popes dignity that is the seventh head but that it had seen his last and utter decay for it was now at that time wounded as it were unto death whereupon it was that the Bishops of Constantinople and Ravina supposing that the authority of Rome had been quite overthrown they strove to appropriate the dignity to their Churches as if they had been the
Idolatry nor Infidelity nor blasphemy but the highest degree of man-slaughter or the unjust murthering of an innocent Person Page 80. and page 82. he saith it is worse than Adams sin and page 87. he further saith this sin is a judicial condemning of an innocent Person or Persons their superiors as Christ was unto death and that by a representative of a whole Kingdom I Answer first to the latter part how or by what Scripture or what authority can be produced for proof of what he saith page 80. and 82. and 87 for his bare word is not sufficient ground for any man to pin their faith upon without either Scripture or reason to confirm it but such fancies or fictions as these you may remember that in his 65. page he calls them new delivered truths and therefore saith we should recide from former errors or opinions though never so generally embraced by former Authors for he is the only man for to find out a new Antichrist and to clear the old Antichrist from that stain and polution if any man will believe him But secondly how can any man of any indifferent knowledge believe any thing that he writes who doth so often as you have heard contradict himself and the Scriptures also and so again here in this place where he saith the Apostle gives us to understand in that 2 Thes 2. that Antichrist shall commit one singular peculiar sin that should only and properly be the sin of Antichrist and none else whereas neither that text nor any other in the whole Scriptures doth speak of any singular or peculiar sin that makes him to be Antichrist but the Scriptures speak of many sins in many several places that should declare him to be the great Antichrist as is shewed in many places of this Book and even in this Text from whence he would gather his assertion His contradicrion of Scripture the Text speaks the absolute contrary as first that Antichrist shall exalt himself above all that is called God Secondly that he should sit in the Temple of God Thirdly that he should shew himself that he is God that is the highest God on earth above all other Gods either in Church or State Fourthly that his coming should be after the working of Satan with power and that is shewed above how he claims and exerciseth a power above all c. Fifthly that he should come with sigus Sixthly with lying Seventhly with working wonders with deceit and unrighteousness Eightly that he should forsake the truth and not receive it in love besides several sins spoken of 1 Tim. 4. and 1 John 2. and all along in the Revelations and elsewhere of many sins that Antichrist should be known by and this man rejects all and will have him known by one singular peculiar sin which no Text in all the Scripture nor no Author that ever did write did particularly point him out by for if that had been the peculiar sin to know him by then should they have been Antichrist that crucified Christ the Apostle would not after have writ of another Antichrist and which the same sin should make him Antichrist which never can the like be committed with such a height of rebellion against God and with such a rage reaching up to Heaven by any other rebellion or murther neither by Parliament nor Phocas or any else And as our Lord and Saviour Jesus Christ was put to death by a Roman Power and Authority I think we may upon better grounds than you bring argue that it may imply thus much that Antichrist should have his rise seat and residence in that very place from whence the power and authority came that crucified our Lord Jesus Christ and though there be no Text of Scripture to prove this except perhaps it might be proved by consequence comparing Scripture with Scripture yet I will not be curious to search into it but leave it to the judgment of others however if I mistake not it it seems to carry more force in it than all the new fangle stories you tell us of Page 95. he draws a conclusion from the writings of Tremellius and Beza that Antichrist shall exalt himself above the Bishops and indeed in this I grant that he saith very true for the Pope of Rome hath so exalted himself by his universal Priest-hood as head of the Church and Christs Vicar and Peters Successor that he claims an authority over all the Bishops in the World and doth exercise that authority in many Kingdoms more than any one doth besides and therefore by the Bishops own argument the Pope of Rome is the great Antichrist and man of sin c. for the Pope saith it standeth upon necessity to salvation that every humane creature be subject unto him and therefore requisite and necessary for men that will be saved to know the dignity of his See and excellency of his Dominion for his Priest-hood was prefigured in Aaron and other Bishops under him was prefigured by the Sons of Aaron to be under him thus he exalts himself above the Bishops as is said before Page 99. he saith that the denying Jesus to be the Christ is the proper note and undeniable mark of the great Antichrist who is the head of all other inferiour Antichrists as 1 John 2.22 Who is a lyer but he that denyeth that Jesus is Christ the same is Antichrist that denyeth the Father and the Son I answer I shall not trouble the Reader to relate what the Bishop saith from this Text to the purpose he aims at but I shall as I have done by other Texts and Arguments shew you how undeniable this Text rightly applyed doth prove the Pope to be Antichrist first he is said in this Text to be a lyar and so in the Text before named 2 Thes 2.9 that is a crafty deceiver of the People by granting pardons and indulgences and many other priviledges which are so well known I need not repeat them and which are all as so many lies for there is no truth in them nor no Scripture to prove that he hath any such power or authority but that by his lies he causeth the People to believe him and he is a lyar also in professing outwardly in words what he denieth in his practice as might be made appear in many several things and as appears in the former part of this Book he is a lyar that denies Jefus to be Christ Jesus signifies a Saviour thou shalt call his name Jesus for he shall save his people from their sine and Christ fignifies anointed that is to be King Priest and Prophet to his Church a King to rule and govern his Church to appoint Laws and Officers and Ordinances in the Church a Priest to offer Sacrifice for the sins of the People and that he did especially when he offered himself Heb. 9.13 If the blood of Bulls and Goats and the ashes of an Heifer sprinkling the unclean sanctifieth to the purifying of the flesh
120 and said Thou Lord which knowest the hearts of all men shew whether of these two thou hast chosen that he may take part with this Ministry and Apostleship and they gave forth their Lots and the Lot fell upon Matthias and he was numbred with the Eleven Apostles mind this beloved Christian Friends for thus it appears by these two places that by the Apostolical institutions Bishops ought first to be elected by the believing Churches to whom they are to officiate and to elect two or more and bring before other Bishops who have been elected in like manner and then after prayer and supplication to God their Lots to be given out Election and Lots would end all strife that God who knows the hearts of all men may make his choice which he in his wisdome knows is most fit for that office for the Lot is cast into the Lap but the whole disposing thereof is from the Lord Prov. 16.33 And also the Holy Ghost saith Prov. 18.18 The Lot causeth contention to cease and parteth between the mighty if this order were observed our contentions would cease if Bishops and other Church Officers were elected and chosen according to the Apostles institutions then every man would think himself bound in conscience to own and obey them which perhaps do now think otherwise because the Gospel order is not observed for since the falling away of the Bishops before the council of Nice and the falling away of the council of Nice from the Apostolical institutions and first primitive purity and their making and giving of new Orders and Officers in the Church with new Titles and Jurisdictions which was never of Christs institution nor never heard of nor known in the first primitive Church and which is the very falling away the Apostle speaks of 2 Thes 2 3. which was to make way for the great Antichrist whereby he was not only brought forth to the birth but hath been nursed up until he came to his full growth and so hath continued this 1300 years and hath been the occasion of all the slaughter blood and burnings vexation and martyrdome that hath befallen the Christian Churches to this daâ— by falling away from the Apostles institutions and setting up Bishops and others for Money and favour of Friends and those to whom they should officiate that ought to elect and chuse them to their offices and after been confirmed by the Supreme Magistrate they are rejected and cast off and Gods ways and institutions rejected and neglected and mens humane inventions and institutions is followed and practised and this hath been and is the cause of difference And thirdly they fall away from the Apostolical institution of electing members to sit in council for though it belong to the Supreme Magistrate to call a council or Sâ—nod and to order the time and place for their meeting and sitting ye I have not found in all that I have read in my life that either this council of Nice or any other council or Synod since that the members that sate were elected and chosen according to the Gospel order and institution so that it seems the falling away of the Bishops by their pride and covetousnesse mallice and envy contention and strife which occasioned the calling of this councell together with the falling away of the councel by their acting and decreeing so contrary to the Apostles institutions as is said above and also the members sitting in Councel not being elected to sit according to the Apostles example in the like case and the practise of the first primitive Church who can deny but this was the greatest falling away that ever hath been since the Apostles days unto this day considering as we shall hear after the things that followed after and doth still continue occasioned by this their falling away And that the Members of this Councel nor of any other Councel or Synod since as farre as I can learne was not elected nor chosen according to the institutions and example of the Apostles and first Primitive Churches it will appear very plain from Acts 15. that the believing Church as is shewed above by the Apostles order had their votes in electing and chusing First Of Bishops Acts 1. Secondly Of Inferiour Church-officers Acts 6. Thirdly Of Members to sit in Councel as here Acts 15. The Apostle Paul and Barnabas who I dare say had as much Authority and more and more lawfully called to their Authority then any Pope and Prelate in the world Members of Synod ought to be elected yet durst not they when the difference fell out in the Church of Anteoch about which they had no small disputation go to the Councel about that question without a lawful call until they were lawfully elected and chosen by the believers the Church of Antioch as ver 3. They determined that is the Church determined to send Paul and Barnabas and certain other of the brethren to go up to Jerusalem unto the Apostles and Elders Mark here the Elders sate in Councel with the Apostles about this question which was such another question as was disputed in the Councel of Nice but neither Paul nor Barnabas nor the other members of the Church would offer to go until they were elected and appointed by the Church to go and when they came to Jerusalem they were received of the Church and of the Apostles and Elders where you see the Apostles and Elders are not here called the Church as some do vainly think that the Apostles and Elders are the Church they indeed are members of the Church but not the Church it self for here the Church is spoken of distinctly from the Apostles and Elders they were received of the Church that is of the Congregation or body of believers and of the Apostles and Elders and thus our Nineteenth Article of the Church of England discribes the visible Church of Christ to be a Congregation of faithful men c. But I have discoursed more largely of this in the former part of this book and therefore will say no more here And it cannot be doubted but these brethren of the Church of Antioch though Laymen that were elected by the Church of Antioch to go with Paul and Barnabas to the councel at Jerusalem but they were permitted to sit in councel with the Apostles and Elders that as well as to acquaint the councel with the state of the Church that had elected and sent them so also that their vote and conscience might go along in the determination and according to this Arelatenses disputing against Lodovicus and Paenormetan in the Council of Basill saith that the dignity of Fathers is not to be respected in the Council but onely reason nor any thing more to be looked after then Truth neither saith he will I prefer a lye of a Bishop though he be never so great before the Truth of a poor Priest neither ought a Bishop to disdaine if a man be unlearned for wisdome dwelleth oftner under
and other Herefies are gone but the effects of this falling away continues still O ye Christian Princes An admonition to Christian Princes into whose hands God hath put the Sword of Justice you see by what is said above that there is an absolute necessity of a Reformation according to the word of God and you bear not the Sword for nought O therefore set upon this good work of Reformation happy and blessed will he be both by God and Men that first begins an effectual Reformation God expects your endeavours in it for he works by means and you are the persons prophesied of that must do it Rev. 17.16 and who knows how near this prophesie is to be fulfilled For her Plagues shall come suddenly Rev. 18.8 and the holy Ghost shewes the reason why it shall so come to passe For strong is the Lord that judgeth her therefore whatsoever your hands finde to do do it with all your might for cursed is he that doth the work of the Lord negligently Try all things by the word of God so as nothing may be done against the word as it is in our 34 Article of the Church of England For it is not lawfull saith the 20 Article to ordain any thing that is contrary to the word of God written nor it hath neither strength nor authority saith the 21 Article unlesse it may be declared that they be taken out of holy Scripture and the good Lord direct you according to that rule for then you will have the prayers and assistance of many Thousands whose hearts now are made sad because of these abominations But yet a word or two more to shew how great this Apostacy and falling away of the Bishops was before the councel of Nice Alexander Bishop of Alexandria wrote in an Epistle to his brethren and fellow Ministers through the Churches after this manner But in as much as Eusebius now Bishop of Nicomedea supposeth the whole state of the Church to be under his Jurisdiction by which you may see what contention and strife there was amongst them for superiority and preheminence and for that he is become the Patron and Ringleader of Apostacies I think it necessary c. The first Book of Socrates Chap. 3. And this was a little before the councel of Nice which falling away of the Bishops appears further by the Testimony of Constantine the Emperour for besides his Epistles I have already spoken of which shews that the Bishops contentions was the cause of calling the councel of Nice and the next day after the councel met the Emperour in the councel made an Oration and exhorted them to concord and agreement and to remove from their minds all private malice and grildge which they had one towards another for divers of them had accused one another and the day before had put up Libels to the Emperour against one another See Socrates first book Chap. 5. See also Chap. 22. At another councel at Tyrus where thus he writes Verily I know not what matters Assembly through Tumult and Troublesome stirre hath decreed Methinks the truth it selfe you have in a manner subverted The Apostacy of the Bishop a very great Apostacy by means of your Hurleburly and kindled heat of contention for you prosecute your private spite and hatred one towards another and seem to neglect the service of God and furtherance of truth and after he chargeth them that seeme to maintaine the holy Misteries of Christs Church that they do practise nothing else but that which breedeth discord and discention to be short that which tendeth to the utter overthrow and destruction of mankind by all which it doth manifestly appear that this Apostacy and falling of the Bishops and the councel was a very exceeding great falling away from the Apostles institutions and example and most like of any to be that very falling away that the Apostle spake of 2 Thes 2.3 With the which the great Antichrist and man of sin should be ushered in So that it is manifest all the evil and misery that hath befallen the Christian Churches ever since by the prevalency of the Pope the great Antichrist came in by the falling away of the Bishops What evil the Decree of Nice producued and by the falling away of the Councell for that decree of Lord Primats Metrapolytans and Lord Diocesans c. and giving them such large Jurisdiction and Authority over others their equals though they might pretend that these should sit as in so many watch towers to oversee the rest and to keep out Heresie and Schisme but how fair a pretence soever they or any else can devise to excuse their doings it may teach us how dangerous a thing it is to step aside out of Gods way for their decree being a humane instituion and a falling away from the institutions of the Apostles as you heard above the event that it produced was not only the bringing in of Antichrist but a multitude of Heresies more and the increasing of those Heresies that then was I think you may easily read the sin in the punishment as you shall hear anone for Eusebius Bishop of Necomedia and Theognis Bishop of Nice and Marris Bishop of Calcedone c. all Arian Bishops they also were enabled and authorized by this decree of this councel with such power and jurisdiction in their Provinces over inferiour Bishops c. that they compelled the other Bishops to side with them or else they cast them out that in short time this Heresie overspread a great part of the Christian World for they called Synods and councels in their own jurisdictions and condemned and excommunicated the Orthodox Bishops and Pastors the other party again condemned and excommunicated them so that these councels and Synods cursed and excommunicated one another as I have shewed in the former part of this book of above Twenty councels that cursed and excommunicated one the other And Athanasius who was a great stickler in the Nicen councel in making that decree he felt the effect of what it produced for he was five or six times banished into Exile and forced by Hereticks to fly for to save his life and thus persecution began again for many tumults and bickrings there was and great slaughter made and cruel Tortors and Torments devised and executed upon such as would not be of their side so that the persecutions is said by some to be as cruel as the former only it had changed the name for the former persecutions was by Heathens and this was by pretended Christians thus it appears in part what misery that decree and falling away from the Gospell institutions did bring forth for it furnished the Pope with authority to make him the Antichrist he took occasion from these broyls and discentions to hear and determine causes of both sides whereby he ever after clamed a Supremacy over all other Churches and at last attained it that decree also furnished and inabled Arians Masidonians Novisians and
that forsaketh Peters Chair It is therefore no easie thing to traffick without the Beast's mark or his name or the number of his name In the 14. Chapter 9 10. verses is held forth the punishment of the Beast and his followers suitable to their sins verse 9. the third Angel followed them that is the two Angels mentioned before verse the 6. and 8. saying it is fallen it is fallen Baby lon the great City because she gave the Wine of the wrath of her fornication to all Nations these words doth manifestly declare the utter overthrow and destruction of the City of Rome which here is called Babylon and the reason why she shall be destroyed because she hath given the Wine of her fornication to all Nations that is because she hath propagated her Idolatry which is spiritual whordom and fornication unto all Nations so far as her power extended and which they have received and drunk in her Idolâ—trous Doctrines with as much eagerness and delight as a thirsty man drinketh wine and verse 9. the third Angel fellowed them saying if any man shall worship the beast and his Image and receive his mark in his forehead or in his hand he shall drink of the wine of the wrath of God by Angels in this prophecy immeant the Ministers of the Gospel The ruine of Rame for their idolatry as the Angels of the seven Churches of Asia the 2. and 3. Chapters that is the Ministers of the seven Churches so these three Angels mentioned here must be understood all the faithful Ministers of the Gospel that witness against the Idolatrous doctrines and practice of this Beast the Pope here is a certain number set down for an uncertain of which Angels and their preaching every one seems to be more terrible than the former the first peaceably publisheth the glad ridings of peace by the Gospel saying feal God and give glory to him c. the second thunders out the ruine and desolation of Rome here called Babylon for their Idolatry and contempt of the Gospel the third doth by the spirit of God declare the innevitable and irrevocable sentence of ruine and destruction of soul and body of them that worship the Beast saying with a loud voice If any man there is none exempted for his greatness If any man shall worship the Beact and his Image and receive his mark in his forehead or in his hand the same shall drink of the wine of the wrath of God which is poured out without maxture into the cup of his indignation and he shall be vormented with fire and brimstone before the hâ—ly Angâ—ls and before the Lamb here is a punishment denounced suitable to the sin as it is said in the 8. verse she gave that is the Beast and Whore of Babylon gave to all Nations the wine of the wrath of her fornication which is her idolatry and superstition which men drank in as if they had drunk sweet Wine and therefore God will give them of the Wine of his wrath to drink to all eternity for so it is in the 11. verse And the smoak of their torment shall ascend up for ever and ever and they have no rest neither day nor night who worship the Beast and his Image and whosoever receiveth the mark of his name that is all Papists and Roman Catholicks as they call themselves for these as you have heard above are the marks of his name In the 17. Chapter verse 1. the Angel tells John he will shew him the damnation of the great Whore that sitteth upon many waters by the great Whore here in this place is meant the seven hilled City of Rome the Throne of the Beast by waters is expounded by the Angel verse 15. to be meant people and multitudes of Countries Kingdoms and Provinces of People that the City of Rome sits upon or ruleth over and yet in a literal sense Rome may be said to sit upon many waters for it is built upon Tyber into which it is reported that besides fountains and small brooks two and forty rivers discharge themselves and verse 3. I saw a woman sit upon a searlet coloured Beast full of names of blasphemy which had seven heads and ten horns which Beast is Antichrist the Pope of Rome the seven heads are the seven hills upon which Rome is built which is the Beasts Throne How the Beast sits upon the Whore and the Whore upon the Beast they are also seven Kings or Kingly governments as verse 9 and 10. and the ten horns are ten Kings verse 12. but it may be demanded how this can be that the Beast which is Antichrist should sit upon the Whore which is Rome for Rome the seven hilled City is his Throne and the Whore which is the City of Rome is said verse 3. to sit upon this scarlet coloured Beast I answer that Antichrist the Beast hath his seat and Throne in Rome the seven hilled City it is proved above there in the overthrow of Rome by the Gothes and Vandals the Beast received his wound as you have heard he received the wound of a sword and did live there is a very near affinity between these two the Beast and the Whore for many in our propriety of speech takes the one for the other and sometimes both for one calling Antichrist sometimes by the one name and sometimes by the other though improperly but first as Rome is called the Whore that is a spiritual Idolater she may properly be said to sit upon the Beast the Pope because he is the basis or foundation upon which her Idolatry is seated she rides triumphingly in her Idolatrous waies upon him and by his authority and jurisdiction he hath so exalted her over all the Cities and Kingdoms in the world by his double anthority Civil and Ecclesiastical that for her magnificence she is said in the 4. verse to be arrayed in Purple and Scariet and to be gilded with Gold and precious Stones and Pearls and to have a golden Cup of spiritual fornication in her hand to allure others to her abominable idolatries and filthiness 2ly Pope Leo will tell you by what means she rides upon the Beast in his first Sermon upon the birth day of the Apostles when Popes were in their height about the year 683. O Rome saith he which art made the head of the World through the holy See of St. Peter thou rulest more largely through divine religion than through any earthly dominion for thou hast enlarged thinâ— Empire and priviledges by Land and Sea being amplified with many victories yet that is less which thou hast had subdued to thee by warlike labour than that which Christian peace hath brought under thy power so saith Prâ—sper Might it not then be said as properly that Rome did ride aloft upon the authority and dignity of the Popes as to say a man doth ride upon his horse Full of the names of blasphemy but why is this blasphemy set out here by names
that born and saith that Antiochus is the most lively type of Antichrist that is in all the Scriptures which he applies to the Parliament coming to this Kingdom I Answer first That if this Argument of his were of force we might easily prove the Pope to be Antichrist the Bishop himself confesseth Page 72. That many of the Popes came to their dignity by the destruction and ejection of other Popes The Bishops arguments prove the pope Antichrist Yea I have shewed that twenty times there were two Popes at once until one was overcome but the Popes got not their dignity only by the destruction of other Popes but by the destruction of Emperors and Kings Pope Gregory the 7th called Hildebrand because the Emperor Henry the 4th opposed him the Pope in his Emperial dignity which he claimed over Emperors and Kings sought his destruction and after twice excommunicating him and making him take a long Journey in frost and snow barefoot and stand three dayes and nights barefoot at the Popes gates to beg pardon while the Pope was playing with his Dallilah Pope Constantine deposed the Emperor Philipicus and caused his eyes to be put out Pope Zechary caused the Emperor to kisse his foot Pope Adrian deposed Deserius the Lombard King and took his kingdom to the patrimony of Peter was not Childrick King of France deposed by the Pope and Pipin his Servant set up in his place and Phocas murdered the Emperor his Master and made himself Emperor What murthers and deposing of Emperors and Kings did the Popes exercise untill they got the Temporal Imperial dignity into their hands as well as the Ecclesiastical by bloud and murther Histories are full to this purpose so that if this were a sufficient argument to discover who is the Antichrist it were an easie matter to prove the Pope to be the Antichrist 2ly I must tell you that many godly and able Divines takes Antiochus to be rather a type of the kingdom of the Turks than of Antichrist and Mr. Brightman saith upon the 11th of Daniel that many men are in doubt whether the things there spoken of belong to Antiochus or to some other King and saith that Calvin doth avouch that it can by no means be referred to Anticchus for how should he do what he list against God when the ships of Shittim limited him verse 30. we will not deny but as you say he was for a time one of the cruellest enemies to the Jewes that ever the Church had and a Blasphemer of God but that doth not prove him neither to be the fourth Beast to whom the ten horns belong nor the little horn that sprang up amongst them What is meant by the little Horn. for the fourth Beast is the fourth Monarchy which is the Roman Monarchy which Antiâ—chus had nothing to do with and the ten hornes in the seventh of Daniel and those ten hornes in Revelations 17. signifie 〈◊〉 and the same thing which is the Roman Monarchy onely 〈…〉 Daniel mentions another little horn that sprang up among the ten and which should be diverse from the first and therefore I think it may rather be referred to Antichrist the Pope who is diverse from all that were before him because of his double government and he sprang up among the ten hornes that is in the Roman Monarchies the which Antiochus did not and it is true in the Pope which you apply to Antiochus page 71. that he was at first but a very little Horn and had no right to the Kingdom and Jurisdiction and Authority that now he exerciseth for both his Civil and Eoclesiastical power is usurped but he grew up to such dignity that as Daniel saith verse 20. His looks were more stout then his Fellows for what Emperor or King was there in Europe but a few years since that he did not look over with such stoutnesse that he had them all at his beek none durst oppose him for he had a mouth that spake great things for he calls himself Universal Bishop and Christ's Vicar and Peter's Successor And speaks great words against the most High and wear out the Saints speaking presumptuously of his Apostolical Authority and power to forgive sins which is against the most High for none can forgive sins but God only I could inlarge my self much in these things but I strive for brevity Moreover this little Horn is to continue till the antient of dayes sit verse 9 11. I beheld because of the voice of the presumptuous words which the Horn spake and I beheld till the Beast was slain Here the Horn is called the Beast as Antichrist is in the Revelations by the antient of daies sitting I conceive is not meant the day of the last Judgment but the determined time appointed that God will judge Antichrist the Pope of Rome at the pouring forth of the fifth Vial upon the Throne of the Beast and that will when God shall put it into the heart of the ten Horns that is ten Kings belonging to that Monarchy or that did belong unto it which hitherto hath given their Kingdoms to the Beast that is their aid and assistance to maintain uphold the Pope in his Kingdom until the Word of God be fulfilled as Rev. 17.13 17. for v. 16. the ten horns are they that shall hate the whore c. for God is strong that judgeth her and so may well be made for the conversion of the Jewes for when the antient of daies shall fit and Judgment shall be given Dan. 7.22 in the Saints behalf and the time come saith the Text that the Saints possessed the Kingdom as verse 26 and 27. Judgment shall sit and they shall take away his Dominion that is Antichrist's the little horn to consume and destroy it unto the end that is it shall never recover again and the Kingdome and Dominion and the greatnesse of the Kingdom under the whole Heavens shall be given to the Saints of the most High his Kingdom is an everlasting Kingdom and all Dominions shall serve and obey him that Nation and Kingdom that will not serve the Lord shall perish yea those Nations shall be utterly wasted Isa 60.12 Take courage all ye that truly fear God for such a time is not far of it bastens greatly though to the outward appearance it seems contrary I believe every tittle of Gods word shall be fulfilled for as soon as that blasphemous Horn is cut off there will be a gathering of the Saints for these things belong to the little Horn which is Antichrist and not Antiochus for the effects of the little Horns working you see by Dan. 7. and Rev. 17. must continue untill Antichrist be destroyed I refer the consideration of this to the godly wise whether Antichrist or Antiochus be meant by the little Horn. Page 77. he saith That the tricks and fallacies of the Antichrist to get Proselites and Followers after him to effect his wickednesses are six-fold First A feigned