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A62277 Concio ad clerum a sermon preach'd to the clergy at the arch-deacon's visitation, held at Huntington, May 19, 1696 ... : to which is added a preface to the clergy / by Sam. Satwell ... Saywell, Samuel, 1651 or 2-1709. 1696 (1696) Wing S799; ESTC R23166 26,607 48

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Concio ad Clerum A SERMON Preach'd to the CLERGY AT THE Arch-Deacon's Visitation Held at Huntington May 19. 1696. Publisht at their Request To which is added a PREFACE to the CLERGY By SAM SAYWELL B. D. and Rector of Bluntsham in Huntingtonshire and sometime Fellow of St. John's College in Cambridge LONDON Printed by Tho. Warren for Walter Kettilby at the Bishop's Head in St. Paul's Church-Yard 1696. To his Reverend Brethren of the Clergy and more especially to those who are under the Jurisdiction of the Arch-Deacon of Huntington and were Auditors of the following Discourse THE Christian Church began and was established in all its Essentials by that Authority which Christ himself gave to his Apostles his first Commission-Officers and 't was by the care and faithfulness of them and their Successors together with the special presence of Christ with them and his undoubted blessing upon their honest Endeavours that it shall last to the end of the World Though therefore we are sure the Church shall never utterly fail or be destroyed so long as the Heavens and the Earth which are now shall endure yet it may ebb and flow decay and flourish loose its strength and comeliness and recover them again and under go innumerable changes and alterations in the several parts and branches of it But I think it may truly be said that no particular Church so well constituted as ours is can turn to decay much less can it die and be extinguished where the Clergy are Learned and Prudent Sincere and Diligent Vnanimous and Zealous in the discharge of their several Offices And this Consideration gives us great reason to hope that the days of the prosperity of this Church may not be so short as too many do wish they may and many others are ready to Prophesie they certainly will be For no Church of the same extent can shew so many Learned Wise and Industrious Clergy-men as ours can do at this day Now if all these were also truly unanimous in their Counsells and firmly united and unfeignedly zealous in their Endeavours for the promoting the common Cause of Christianity amongst us they might so far influence animate and direct the whole Body of the Clergy as to make them the Instruments of Curing the most dangerous distempers of this Church and of bringing of it likewise to great beauty and perfection And that all sorts and degrees of the Clergy whether they be high or low may be truly serviceable to the Church and instrumental towards the healing her breaches and making up of her defects they should take great heed unto themselves that they may have right and clear spirits within them i. e. Neither distorted with Vice nor polluted or sowred with any kind of peccant humour They should not be envious peevish or malignant against any and much less should they be so against one another They should not be of lofty morose covetous or selfish Spirits but of minds really generous loving humble meek tractable and charitable towards all ever rejoicing in truth and in that which is good what ever condition themselves are in And in a word they should above all men look not every man on his own things but every man amongst them especially also on the things of others Phil. 2.4 and as it follows in the next Verse to let this mind be in them which was also in Christ Jesus c. and let me add That was in his most noble heroical and most faithful Servant St. Paul as 't is partly set forth in the following discourse And then they must needs be blessings to the Church let their own stations in it be what they will For if we observe matters narrowly and will judge according to righteous judgment 't will appear that 't is mens seeking their own and not the things of Jesus Christ that makes them they are not always serviceable to the affairs of the Church For if men were of right Spirits they would ever be of pure minds and also peaceable modest and humble in all their behaviour and if they could not serve the cause of true Religion in one kind they would not fail to do it in another and 't is the doing what we can in our Capacities that makes our services acceptable to God and Men. And if any see it necessary to advertise or reprove their Brethren for some dangerous slips they may have made or for some pernicious Errours they may unawares have fallen into they should undoubtedly do it in the most friendly manner and they ought not to exceed the bounds of Charity nor the Laws of the spirit of Meekness in a work of so nice and difficult a nature And if all the sacred Tribe had duly regarded the great Apostles advice Gal. 6.1 we should not have heard of such snarlings and bitings and opening of Mouths amongst them as if they would devour one another For it is not to be told in Gath nor published in the streets of Askalon what bitter Satyrs and invectives some Clergy-men have of late published against their Brethren But if they who should teach all Mankind and be Exemplary to them in every grace of the Spirit shall give themselves the liberty to chasten one another at such a rate we may easily guess what sort of Persons they will make sport for and what the consequences of such kind of doing will be And that we may not help to destroy our selves when we have so many Enemies that are seeking our ruine we should deeply consider that the Spirit which dwelleth in us lusteth to Envy and that the best and wisest of all are but Men subject to many passions failings and infirmities and we should often remember what the Scriptures of truth do witness concerning those who would be accounted the wisest when their Wit and Wisdom proceeds not from the Spirit of Wisdom or descendeth not from above 1 Cor. 3.19 20 21. and Jam. 3.13 14 15 16. And knowing the manifold distempers of the late times and under what different prejudices Persons have been bred up it is great injustice for men to be over-severe in censuring and judging one another and if we can but agree in all the parts of our present Constitution according to our Oaths and Subscriptions that should be enough to make us all Friends and should be accounted the only sure bond of Vnity that is fit and able to hold us together and if all can be brought by gentle methods to be conformable to the Rules of the Church and to submit their Doctrines to the Judgment of their Superiours as every sound Member of a true Church ought to do all Names of distinction amongst our selves should be wholly laid aside And seeing the Sentiments of Men are and ever will be various according to the several prejudices they have imbib'd in a distracted time and finding the nature of Mankind is so frail and touchy 't is greatly to be hoped that the Reverend Fathers of the Church