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A33880 The history of the damnable popish plot, in its various branches and progress published for the satisfaction of the present and future ages / by the authors of The weekly pacquet of advice from Rome. Care, Henry, 1646-1688.; Robinson, 17th cent. 1680 (1680) Wing C522; ESTC R10752 197,441 406

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print in the year 1583. as is attested by Hospinian That all Jesuits in the world had entred into an holy Vow and Covenant any way to destroy all Heretical Kings nor did they despair of doing it effectually so long as any one Jesuit should remain in the World And Father Creswel a bird of the same feather in his Philopater lays down this sweet Lesson Ita informandos quoscunque Catholicos ut oblatâ caedis occasione nullo impedimento se dimoveri patiantur That all Catholicks are to be taught and instructed that when they have an opportunity to kill Hereticks Kings or others 't is no matter they should not spare them nor suffer any impediment to hinder them from the slaughter SECT 2. This is their Doctrine now let us see their Practices here in England ever since the Reformation The Raign of our good King Edward the Sixth was but short whether not shortned by Popish Arts is deservedly questioned and he himself a minor yet during his time there were Rebellions and Commotions in Somersetshire and Lincolnshire for which many were Executed then in Cornwal and Devonshire where above 4000 were slain and taken Prisoners by John Lord Russel Lord Privy-Seal then they Rebelled in Norfolk and Suffolk against whom the Earl of Warwick advanced with an Army and slew above 5000. About the same time there was a great Rising in the North and East-Ridings of Yorkshire but suppressed by the Lord President All these Insurrections were owned to be on the behalf of their R●●●gion and fomented and abetted by Popish Priests of whom divers were taken amongst the Rebels and deservedly punished SECT 3. To set forth all the Popish Plots Designs and Conspiracies against the Life and Crown of Queen Elizabeth of glorious memory it would be necessary to Transcribe a great part of the History of her Illustrious Reign and therefore we shall take notice 〈◊〉 of some of the most remarkable occurrences of that kind and the true Principles upon and by which they were promoted 1. As to the Original of Recusancy and occasions which rendred the Law against Papists absolutely necessary it must be remembred that from the First to the Eleventh year of the Reign of that Queen Papists generally repaired to our Churches see the proceedings against the Powder-Traitors p. 109. I my self saith Sir Edward Coke have seen Cornwallis Beddingfield and others notorious and zealous Papists at Church making no doubt of Conscience to joyn with us in Prayer But about the year 1569 Pope Pius the Fifth was no sooner seated in the Pontificial Chair but he began practice to justle her out of her Royal Throne to this purpose he employed one Bidolph a Florentine to raise a Faction here and afterwards sent over Doctor Nicholas Morton to promote it engaged the Spaniard to assist the Conspirators and Chapinus Vitellius came privately over on other pretences to observe the success and head the Spanish Troops when they should arrive Pursuant to these Counsels the Earls of Northumberland and Westmoreland with 4000 Foot and 600 Horse appear in open Rebellion and declare for the Restitution of the Roman Religion but were soon put to slight and Sanders de Schismate Angl. tells us the reason viz. For that the rest of the Catholicks because the Pope had not yet publickly denounced sentence of Excommunication against the Queen so as they did not seem fairly absolved from her Obedience declined to joyn with them by which means they were easily chased by the Queens Forces into Scotland where afterward Northumberland being taken was brought back to York and there faith he happily ended his days by a glorious Martyrdome So usual a thing it is with these Popish Doctors first to excite people to the blackest Treasons and then guild over the deserv'd punishments which they suffer for the same with that specious Title His crafty Holiness was not insensible of the reason of this miscarriage and therefore to prevent the like failure and the better to encourage all his Catholick Vassals to joyn in such pious Rebellion against the Queen he early the next Spring sends forth his Roaring Bull or Sentence of Anathema wherein he first magnifies his own Office and Authority in these Rhodomontado's He that Reigneth on high to whom is given all power in Heaven and Earth hath committed the One Holy Catholick and Apostolick Church out of which there is no Salvation to One alone on Earth viz. to the Prince of the Apostles Peter and to Peters Successour the Bishop of Rome to be governed in plenitude of power c. Sanders 3. de Schism Angl. p. 368. Then having railed a while most Apostolically and called that incomparable Princess Flagitiorum serva the slave of wickedness and villanies he proceeds to Curse her in these words Therefore supported with his Authority who was pleased to place us though unable for so great a burthen in this Supreme Throne of Justice out of the plenitude of Our Apostolick power We do declare the aforesaid Elizabeth being an Heretick and favourer of Hereticks and all her Adherents to have incurred the Sentence of Anathema and to be cut off from the unity of Christs Body and by the Authority of these Presents We do deprive the said Elizabeth of her pretended Right to the Kingdom and of all Dominion Dignity and Priviledge whatsoever And We do Absolve all the Nobles Subjects and People of the said Kingdoms and all others who have in any sort sworn unto her from such Oath or Oaths and all manner of Duty Fidelity and Obedience and do forbid and command them and every of them that they presume not to obey her 〈◊〉 her Commands and Laws those that shall do otherwise to be lyable to the some Curse Id. Ibid. This Bull towards the end of May 1570. was brought over and fixed on the Gates of the Bishop of Londons Palace by one John Felton and Copies of the same sent to the aforesaid Bidolph to be dispersed throughout England Then and not till then it was that those inclinable to the Romish Superstitions did presently refrain our Churches would no longer hear the established Divine Service nor have any more Society with us in Prayer so that Reeusancy so called from their refusing to come to Church which as the word was scarce known till this time so was it not specially or particularly punished by any Law till afterwards in the Twenty third year of the Queen was not in them at first nor can be now for Religion but for acknowledging of and stickling for the Popes usurping power They absent themselves from our Churches not because there is any thing there transacted in it self unlawful or prohibited by the Word of God for then they ought always to have kept away but because the Pope in opposition to the Law of God enjoyning both Obedience to our Governours and Charity and Brotherly Communion amongst each other has forbidden them so to do and this unrighteous siding with the Pope against