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A20671 An humble appeale to the Kings most excellent Maiestie Wherein is proued, that our Lord and Sauiour Iesus Christ, was authour of the Catholike Roman faith, which Protestants call Papistrie. Written by Iohn Hunt, a Roman Catholike, in defence of his religion against the calumniations and persecutions of Protestant ministers. Doughty, Thomas, fl. 1618-1638. 1620 (1620) STC 7072.3; ESTC S116238 58,171 97

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honor Behold how they are counted among the children of God and their lot is amongst the Saints We therefore haue erred from the way of truth and the light of Iustice hath not shined to vs. Such things said they in Hell which sinned And I set it downe for thy example that yet whilest there is time thou mayest become one of the Seede of Abraham and be partaker of his blessings which with all my heart I wish vnto thee and all Protestants and Puritans Thus hauing abundantly shewed vnto your most excellent Maiesty that our Lord and Sauiour Iesus Christ was Author of the Catholike Roman Faith It resteth to set downe who was Author of the Faith and Religion now publikely professed in England by Protestant Ministers CHAP. XIV That Queene ELIZABETH was Author of the Faith and Religion publikely now professed in England and vpon what occasion THE Kingdome of England together with the Crowne after the death of Queene Mary belonging by all Law and right vnto your Maiesties Mother as lineally descended from Henry the seuenth Henry the eights lawfull Line being ended in Queene Mary to the great prejudice of your Maiesties Mother Lady Elizabeth tooke vpon her the Crown and knowing that not only of all Catholikes shee was esteemed Illigitimate and for such published by the Church of God planted by our Sauior for that shee was borne of Anne Boloigne during the life time of the first wife of King Henry the eight her supposed Father but also by a Decree in publike Parliament holden in the eight and twentith yeare of the Reigne of Henry the eight her supposed Father Shee was to vse the words of the Statute iudged Illigitimate excluded and barred to claime challenge or demand any Inheritance as lawfull Heire to Henry the eight as remaineth yet to bee seene amongst the Statutes of Henry the eight printed by Thomas Berthlet the Kings Printer and set forth with Priuiledge And fearing lest for the said cause of Illigitimation her Subjects should forsake her and stand to the right Heire your Mother or that Christian Kings would not permit so euill a president in prejudice of the lawfull Lineall discent of Kings casting off all feare of God shee resolued at what price soeuer to reigne and to that end beganne to practise Ieroboams policie of whom it is written that hauing obtained a part of Roboams Kingdome Thought in his heart now will the 3. Reg. 12. Kingdome returne to the House of Dauid If this people shall go vp to make Sacrifice in the house of our Lord into Ierusalem the heart of this people will be turned to their Lord Roboam the King of Iuda and they will kill me and returne to him and finding out a deuice he made two golden Calfes and said to them Go vp no more into Ierusalem Behold thy Gods Israel which brought thee out of the Land of Aegypt And he put one in Bethel and another 2. Parap 11. in Dan. And he made Priests of the obiects of the people which were not of the Tribe of Leui and cast off the Priests and Leuites that were in all Israel and their posteritie that they should not execute the Priest-hood of our Lord. And by these meanes Ieroboam esteemed though falsely to establish the Kingdome of Israel in him and his Posteritie So Ladie Elizabeth being thus ascended to the Crowne of England contrary to the Law of God Nature and Nations fearing lest her Subjects should forsake Her and adhere vnto Your Mother the lawful Heire if they continued in the Catholike Faith with Your Mother and other people and Kingdomes shee put in practise this Ieroboams wicked policie and Cassered al the Catholike Priests and Bishops in this Land and their Posteritie that they should not execute the Priest-hood of our Lord and vnder a veile of a Supreame Gouernour shee tooke vpon her all spirituall Power and Authoritie and would not admit any to be Archbishop Bishop or Minister who would not abjure and renounce all authoritie deriued from Iesus Christ the Sonne of God and his Apostles and receiue all their Power Spirituall Authoritie and Iurisdiction from her a woman So that none could in her time be made an Archbishop Bishop Minister or Deacon or receiue any Degree in Schooles or beare any Office vnder her but he must first take the oath of Abrenunciation of all power and authoritie which was not deriued from Her as followeth I. A. B. Doe vtterly testifie and declare in my conscience Stat. An. 1. Eliz. cap. 1. that the Queenes Highnesse is the onely Supreame Gouernour of this Realme and of all other Her Highnesse Dominions and Countries as well in all Spirituall or Ecclesiasticall things or causes as Temporall and that no forraine Prince Person Prelate State or Potentate such as were our Lord and Sauiour Iesus Christ and the Apostles who were borne in Iuda or thereabouts hath or ought to haue any Iurisdiction Power Superiorite Preheminence or Authoritie Ecclesiasticall or Spirituall within this Realme and therefore I doe vtterly renounce and forsake all forraine Iurisdiction Powers Superiorities and Authorities And if any did refuse to take the said oath of Abrenunciation of all forraine Authoritie such as was the Authoritie deriued from our Sauiour and the Apostles and deny her Supreame Spirituall Authoritie in all things they should neither beare Office nor be admitted to any Degree in Schooles or bee made Archbishops Bishops Ministers Deacons as is set downe at large in the first Chapter of the said Statute made in the first yeare of her reigne And that there should be in her time no person or persons or man whosoeuer that might challenge any authoritie from Christ Iesus or the Apostles but that all Spirituall Power and Ecclesiasticall Iurisdiction might be wholly in her and receiued from her Shee made a Law in her said first Parliament That no forraine Prince Person Prelate Stat. An. 1. El. cap. 1. State or Potentate Spirituall or Temporall shal after the last day of this Session of Parliament Vse enioy or exercise any manner of Power Iurisdiction Superiority Authority Preheminence or Priuiledge Spirituall or Ecclesiasticall within this Realme or within any of her Maiesties dominions or Countries that now be or hereafter shal be but from henceforth the same shal be clearely abolished out of this Realme and all other your Highnesse Dominions for euer any Statute Ordinance Custome Constitutions or any other matter or cause whatsoeuer to the contrarie in any wise notwithstanding By which Law shee hath not onely abolished out of this Realme all the Authority which the Sonne of God left vpon earth but also as much as lyeth in her power shee hath debarred him from comming to Iudgement within her Dominions or sending any one hither to preach or teach that all authoritie might bee in her selfe and come from her to her Subjects as from their God or golden Calfe vpon earth And lest there might be some doubt how far her womanly
Supreame-headship in all things might extend shee made another Law to make it as large as euer was the authoritie of our Lord or his Apostles vpon earth saying in the aforesaid Parliament Be it enacted by the authoritie aforesaid That such iurisdictions Stat. An. 1. El. cap. 1. priuiledges superiorities and preheminences Spiritual and Ecclesiastical as by any Spiritual or Ecclesiastical power or authoritie hath heretofore been or may lawfully be exercised or vsed for the Visitation of the Ecclesiastical State and persons and for reformation order correction of the same and of al manner errors heresies schismes abuses offences contempts and enormities shal for euer by authority of this present Parliament be vnited and annexed to the Imperial Crowne of this Realme That being crowned Queene though a woman and a Bastard yet now shee might haue as large Spirituall authoritie as any man euer had or might haue And so shee translated the Spirituall authoritie of Priesthood not only from Spirituall to Temporall but also from male vnto female that whatsoeuer Spirituall or Ecclesiasticall power or authoritie hath heretofore been or may be lawfully vsed or exercised for the visitation of the Ecclesiasticall State and persons and reformation and giuing of orders and for the correcting them and all manner of errors heresies schismes abuses offences was by this law supposed to be wholy in her a woman And executing her Supreame Spirituall Function in the first yeares of her raigne shee set out two and fiftie Injunctions vnder title of the Queenes Injunctions with this Conclusion annexed to them All which and singular Iniunctions the Queenes Maiestie ministreth vnto her Clergie and to al her louing Subiects straitly charging and commanding them to obserue and keepe the same vnder paine of deprauation sequestration of fruits and Benefices suspension excommunication and other such cohersion of Ecclesiasticall Iurisdiction And by this meanes shee had all the Clergie at her command both the enjoying of their Temporall Benefices and Spirituall Offices depending wholly vpon her feminine authoritie In so much as in the first yeare of her raigne there arising some doubts about the lawfull making of her Archbishops and Bishops she by her effeminate authoritie dispensed with all their disabilities in these words Her Highnesse by her Supreame Stat. An. 5. El. cap. 1. power hath dispensed with all causes or doubts of any disability c. about the making of the said Archbishops and Bishops c. that no cause or scruple ambiguitie or doubt can or may be iustly obiected against the said Elections Confirmations or Consecration And in the eight yeare of her raigne doubts arising againe about the Consecration and making of her Archbishops and Bishops she signifieth her former dispensation saying For as much as diuers questions hath lately growen about Stat. An. 8. El. cap. 1. the making and consecrating of Archbishops and Bishops within this Realme c. Her Highnesse by her Supreame power and authoritie hath dispensed with al causes or doubts of any imperfection or disabilitie that can or may any wise be obiected against the same And in the nine and thirtith yeare of her reigne yet some doubts remaining amongst her Subiects that the Catholike Bishops whom shee out of her effeminate authority had depriued were lawfull Bishops and hers false shee depriued the Catholike Bishoppes againe and made their authoritie void to all intents and purposes establishing by her Law That al and euery depriuation and Stat. An. 39. El. Cap. 8. depriuations and al euery sentence and sentences of depriuation whatsoeuer had pronounced or giuen at any time betweene the beginning of the reigne of the Queenes most excellent Maiesty that now is and the tenth of Nouember in the fourth yeare of the same against any person or persons which was or tooke vpon him to be Archbishop or Bishop of any Sea or Bishopricke or Deane of any Deanery within this Realme or any the Dominion thereof in the reigne of the said late Queene Mary from such Sea or Bishopricke be adiudged deemed and taken good and sufficient in Law to all intents and purposes and so shal remaine and continue any appeale exception or other matter or thing whatsoeuer to the contrary thereof in any wise notwithstanding And that al such Archbishops and Bishops Note and Deanes as were ordained or made by the authority or licence of the Queenes Maiesty that now is at any time betweene the beginning of her reigne and the said tenth day of Nouember in the fourth yeare of her Maiesties reigne shal be taken and adiudged to be lawful Archbishop or Bishop of the Sea or Bishopricke and Deane of the Deanery vnto the which he was so preferred assigned or appointed And that the same Sea of Archbishop or Bishopricke and Deanery vnto the which he was so preferred assigned or appointed though there were in it a Catholike Bishop as they were all in the beginning of her reigne yet it shal be deemed and adiudged to be meerely void to all respects and purposes c. And by this means as much as lay in her shee depriued all the ancient Archbishops and Bishops both of their Spirituall authorities and Temporall Bishoprickes to all intents and purposes and admitted and established these onely who whereas the Statute saith ordained or made by the authority of the Queene and allowed and admitted of no authoritie Spirituall or Ecclesiasticall but in her and from her deriued to them In so much as Fulke glorying in the Spirituall influence he receiued from this Illigitimate Lady in his Answere to a Counterfeit Catholike pag. 50. saith to Catholikes You are vtterly deceiued if you thinke your Offices of Bishops Priests and Deacons any better then Lay-men and you presume too much to thinke that we receiue your ordaining to be lawfull And in his Retentiue Motiues pag. 67. he saith With all our hearts we defie abhorre detest and spit at your stinking greasie Antichristian Orders And WHITAKER cont Durem lib. 9. p. 821. saith I would not haue you to thinke we make such reckoning of your Orders as to make our owne vocation vnlawfull without them and therefore keepe them to your selfe And all the Spirituall or Ecclesiasticall power which any Archbishop Bishop or Minister hath either to teach preach administer Sacraments or ordaine Ministers together with any right which they can pretend to any Archbishopricke Bishopricke Parsonage c. doth so fully and wholly depend vpon Queen Elizabeth her womanly authoritie and Statutes made by her that her femall Supreme Spirituall authority and Statutes repealed all the Archbishoprickes Bishopricks and Parsonages within this Realme together with their Offices are voyde in Law and as void rest to be disposed So that no other can or may bee justly said to be the Author and Founder of that Faith and Religion which is now by publike authority professed in England but onely Queene Elizabeth for that from her the English Protestant Archbishops Bishops and Ministers had whatsoeuer Priesthood or Spirituall