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A45462 A second defence of the learned Hugo Grotius, or, A vindication of the digression concerning him from some fresh exceptions / by H. Hammond. Hammond, Henry, 1605-1660. 1655 (1655) Wing H599A; ESTC R30725 13,872 20

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Petavius no doubt were seriously willing as well as able to contribute very much toward the peace of the Church 23. 2dly For the words here cited from his Epistle that if there were any thing in that answer to Rivet which agreed not with Catholike doctrine or were otherwise distant from truth or which he addes in that place but is here left out minus idoneum ad pacem less fit for Peace he desired to be admonished by Petavius The result is no more then what all his controversie with Rivet professes that he was one that desired the returne of all Catholike truth and peace into the Christian world and he must renounce his part in Christ's Legacie peace I leave with you that is not in this particular affected like him And then what wonder he should desire to be admonished by a sober learned man of the Romish Communion if he wrote any thing which was not ordinable to that end 24. The same designe and way of pursuing it will be yet more visible in the 200th Epistle where he hath these words to the same Petavius Liceat mihi tuâ ope addere demere corrigere quae opus erit ad verum pacémque promovendam Give me leave by your helpe to adde to take away to mend what is needfull toward truth and the advancing of peace viz. such an advancement of peace as was perfectly consistent with truth 25. The 2d and last suggestion in this matter is taken from what Grotius hath said in sundry writings concerning the Pope to which I have already spoken somewhat in the answer to the animadversions as sar as concerned that passage in his Discussio which I discerned to be most accused of inclination to the Popes interest As for the Papal power whatsoever passage can be brought from him must sure be interpreted by analogie with those rules which he premiseth in his Discussio requiring that it may be confined and limited sec Canones according to the antient Canonical rights allowed the Pope by the Councels and so as the authority of Scripture the rights of the Catholike Church of Councels of Patriarchs of the East of Primates and Metropolitanes and other Bishops be preserved intire as also all the just rights of all Christian Princes in their own Dominions See Discuss Riv. Apol. p. 18 19 20. And against this or on this head here being no one place produced to support this indefinite charge I cannot reply by Divination and so have thus briefely discharged my present undertaking 26. What is briefely toucht on with reflexion on my self in the end of that Dedication of the softness and gentleness of the leaves of my Answer to his Animadversions of the illness of my cause wherein I am ingaged against him and the illness of my Principles in managing a good cause in the Treatise of Schisme and some others which he hath not pleased to name I am no way qualified to judge of till his severer sheets instruct me by discovering the infirmities of my cause and till by his managery of a dispute with a Romanist he shall approve his Principles to be such as will hold out against all gainsayers At the present having no more to adde I willingly take leave of him The End ERRATA Pag. Line Read 2 14 premise 3   the marginal note belongs to p. 2. l. 32.   7 absolvig 4 4 Sol   9 Voet 6 7 2   26 lest 8 25 world   25 {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} Jam verò sciendum est multo quidem citius quàm nunc d●mum temporis eam resumi absolvóque potuisse quominus id jampridem factum sit per eum non stetisse virum cujus fideli curae opus integrum ab Authore ipso primum creditū fuit sedulò commendatum Praemon ad Lect. * Grotius in lib. 5. de veritat Relig. in notis R. Sel. Aben Ezra Onkelos adducit sed alienis oculis hic vidit aut alienâ fide retulit fortè authoribus illis aut non intellectis aut propter occupationes non inspectis aut animositati authoritati suae in citandis authoribus referendis dictis aut factis ut ipsi hoc usui veniebat nimium in scriptis Theologicis indulserit Vet disput de Advent Mess. Reverende Domine saepe tibi molestus esse cogor sumpsi hanc ultiman operam mea antehac dicta famam quoque à ministris all●tratam tuendi in eo Scripto siquid est aut Catholicis sentent●is discongruens aut caeteroqui à veritate alienum de co abs te viro Eruditissimo c. cujus judicium plurimi facio moneri percupio Epist Grot ad Dionys Petav Epist 204. * Sedendo vel stando potest celebrari Geniculari est Idololatricum Socin deus fin coen Dom p. 115 Edit. Lugdun p. 7 8 9 10 11 12 13 14 c. p. 12. From p. 12. to p. 18. Discuss p. 61.