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A48790 Memoires of the lives, actions, sufferings & deaths of those noble, reverend and excellent personages that suffered by death, sequestration, decimation, or otherwise, for the Protestant religion and the great principle thereof, allegiance to their soveraigne, in our late intestine wars, from the year 1637 to the year 1660, and from thence continued to 1666 with the life and martyrdom of King Charles I / by Da. Lloyd ... Lloyd, David, 1635-1692. 1668 (1668) Wing L2642; ESTC R3832 768,929 730

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sober heat moderate desires● and orderly though quick imaginations with all the advantages of age without any of its infirmities able to judge as well as to imagine to advise as well as execute and as fit for setled busisiness as for new Projects Having summed together those Experiences by reading which he could not by living to direct him in old Affairs and not abuse him in new emergencies Free from the errors of youth neither embracing more than he could hold nor stirring more than he could quiet nor flying to the end without consideration of the means and designs nor using extream remedies nor prone to innovations nor easily pursuing a few principles he chanced on nor uneasily retracting the errors he fell into and the mistakes of age as consulting too long objecting too much adventuring too little repenting too soon and seldom driving business home to the full Periods but sitting down with mediocrity of success Whereby he injoyed the favor and popularity of youth and the Authority of age the virtues of both ages in him corrected the defects of either acting as a man of age and learning as a young man This Incomparable Person being obliged in youth to hazzard his life in the behalf of those excellent Constitutions of this Kingdom which he hoped to be happy under when ancient and willing with his bloud to maintain what his Ancestors with their bloud had won saying That a small courage might serve a man to engage for that cause the ruine whereof no courage would serve him to survive The King when it was visible that he could not have an honorable and a just Peace without a War having not so much care to raise an Army the Nobility and Gentry who saw nothing between them and ruine but his Majesties Wisdom Justice and Power flowing upon him as to dispose of it under equal commands his own Troop consisting of 120 Persons of Eminent Quality worth above 150000 a year were intrusted with the Lord Bernard Stuart a Person suitable to the Command as it is said in our Chronicles of Edward of Caernarvon because one of themselves who having disciplined them with two or three Germain Souldiers direction to the exactest Model led them like himself valiantly and soberly after Sir Arthur Astons Dragoons to perform as the first so the best charge that was performed that day clearing the lined hedges so as to open a way to Sir Faithful Fortescue and his Troop to come over to his Majesty and to pursue the Enemy with great slaughter for half a mile untill he observed the Lieutenant General Willmot worsted and his Majesties Foot left naked to whose rescue he came joyning with Prince Rupert with whom he drew towards his Majesty with a noble account of his Charge with whom having taken care of his wounded Brother disposed of to Abington and Ian. 13. following solemnly Interred at Oxon he marched to Aino Banbury Oxford Reading Maiden-head Col●brooke and Brentford where he managed the Kings Majesty his Retreat and March with exceeding Conduct and Resolution as he did the excellent Services imposed upon him 1. Near Litchfield whence afterwards he was made Earl of Litchfield 1644. 2. Before Marleborough where he won three Posts lost two Horses and between thirty and forty ounces of bloud 3. And in Newbury second Fight when the Earl of Essex his Horse pressed so hard upon the Kings that they gave way in disorder untill this Noble Lord came in to the relief of Col. Legge as he had come just before to the rescue of Sir Humphrey Bennet and fell upon the Enemies Flank so dexterously and successefull that he routed them with the lose of several of their Officers and a multitude of the common Souldiers 4. And in Rowton-heath near Chester where when the King was over-powered by Poyntz and Iones this Lord managed his Retreat to the amazement of all that saw him till he fell the last of the three illustrious Brothers of this Family that dyed Martyrs to this great Cause wherein it was greater honor to be conquered than it was on the other side to conquer Causa victrix diis placuit victa Catoni Pro Patria si dulce mori si nobile vinci vivere quam laet●m est vincere quantus honos THE Life and Death OF LUCIUS CARY Viscount Faulkland A Brace of accomplished men the Ornaments and Supports of their Country which they served with no less faithfulness and prudence in their Negotiations abroad than honor and justice in their Places at home Of such a stock of Reputation as might kindle a generous emulation in strangers and a noble ambition in those of their own Family Henry Cary Viscount Faulkland in Scotland Son to Sir Edward Cary was born at Aldnam in Hertfordshire being a most accomplished Gentleman and a complete Courtier By King Iames he was appointed Lord Deputy of Ireland and well discharged his Trust therein But an unruly Colt will fume and chafe though neither switch'd nor spur'd meerly because back'd The Rebellious Irish will complain only because kept in subjection though with never so much lenity the occasion why some hard speeches were passed on his Government Some beginning to counterfeit his hand he used to incorporate the year of his age in a knot flourished beneath his name concealing the day of his birth to himself Thus by comparing the date of the month with his own birth-day unknown to such Forgers he not only discovered many false writings that were pass'd but also deterred dishonest Cheaters from attempting the like for the future He made use of Bishop Vshers interest while he was there as appears by the excellent speech the Bishop made for the Kings Supply Being recalled into England he lived honorably in the County aforesaid untill by a sad casualty he broke his leg on a stand in Theobalds Park and soon after dyed thereof He marryed the sole Daughter and Heir of Sir Lawrence Tanfield Chief Baron of the Exchequer by whom he had a fair Estate in Oxford-shire His death happened Anno Dom. 1620. being father to the most accomplished Statesman Lucius Lord Faulkland the wildness of whose youth was an Argument of the quickness of his riper years He that hath a Spirit to be unruly before the use of his reason hath mettle to be active afterwards Quick-silver if fixed is incomparable besides that the Adventures Contrivances Secrets Confidence Trust Compliance with Opportunity and the other sallies of young Gallants prepare them for more serious undertakings as they did this Noble Lord great in his Gown greater in his Buff able with his Sword abler with his Pen a knowing Statesman a learned Scholar and a stout man One instance of that excess in Learning and other Perfections which portended ruine to this Nation in their opinion who write that all extreams whether Vertue or Vice are ominous especially that unquiet thing called Learning whose 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 signifieth its own Period and that of the
would likewise in this Nation over-rule all Power Authority Order and Laws that keep them within compass from without when those unruly Lusts Pride Ambition Animosity Discontent Popularity Revenge c. would over-run all those Banks that were raised against them have been 1. The Dubiousness of the Royal Title the ground of thirty six Rebellions one hundred forty six Battle since the Conquest In all which though the Rebels were usually the most the Loyallists were always the best and when the many followed sometimes a prosperous Villany the most noble and excellent stood to or fell with an afflicted right and bore down all umbrages with this real truth That the Crown took off all defects and that any man may pretend arguments to begin a War when but few can make arguments when it is begun to make an end of it 2. The Liberty of the Subject forsooth the old Quarrel for which the Throng and Rabble would venture much when wiser men maintained that there was no greater oppression in the world than a Liberty for men to do what they pleased and that Government is the great security of freedome 3. Religion for whose sake so many resisted Authority when one of the Maximes of this Religion is that none should resist upon pain of damnation and albeit the Factious in all Ages have been many that have taught men for Religions sake to disobey Authority yet the sober in those Ages have been as many that taught them that for Religion-sake they should obey them that have the rule over them But when towards the last that is the worst Ages of the world wickedness grows wiser upon the experiences and observations of former times and twists all these pretensions into one there have been excellent persons that with their lives and fortunes asserted Government and have been Confessors and Martyrs to this great truth That it is upon no pretence law●●l to resist the Supream Authority of a Nation a truth that keeps up the world without which it had been long ere this a desolation Upon the Reformation in Henry the eighth's time it fell out in England as Luther observes it did in most other reformed Churches that the Papists finding that their way was so odious that it was to no purpose for it to appear here with open face to settle it self therefore did they under several covert pretexts and cunning scruples endeavour to unsettle all other ways and when it could not establish it self to hinder all other Professions from being established that at least they might watch some opportunities whereof there are many offered in distracted times For no sooner was our Church setled on the Primitive principles of Religion and Government than some of those that fled into the free States and the places of popular reformation in Germany returning when most preferments were gone and living upon the Liberality of well-disposed People set up some popular scruples against the established Government and among the rest Iohn Hooper having been long in Switzerland upon his election to be Bishop of Gloucester scrupled several Ornaments and Rights of our Church the Earl of Warwick afterwards Duke of Northumberland having a design to oblige all Parties in order to a project he had set up to convey the Crown to his own family to preserve the Reformation though he died a Papist writes to Arch-Bishop Cranmer to dispence with the publick Laws to satisfie a private mans humor and when his Letter would not do makes the young King write another and now Cranmer and Ridley stand up for these great Principles of Government Let private Spirits yeild to publick establishments there is no end of yeilding to scruples one scruple indulged begetting another so long till there be no more Law than pleaseth the humoursome be well advised in making Laws and resolute in keeping them Notwithstanding that the learned and wise Ridley suffered almost as much for his asserting the Government of our Church at that rate from the Puritans as he did afterwards for asserting the Doctrine of it from the Papists he was Martyr to the Protestant Church and a Confessor to the Church of England Hooper not being reconciled to him until the Sun of their lives was going down and their heart-burning upon this occasion was not quenched till the Fire was kindled that burned both their bodies The Lord Admiral Seymour was a back-Friend to Common-Prayer and old Latimer takes him and others up for it I have heard say when that the good Queen that is gone had ordained in her house daily Prayers both before noon and afternoon the Admiral getteth him out of the way like a mole digging in the earth he shall be Lots wife to me as long as I live He was I heard say a covetous man a covetous man indeed I would there were no more in England He was I heard say a seditious man a contemner of Common-Prayer I would there were no more in England Well! he is gone I would he had left none behind him Yea when the death of King Edward the sixth put an end to these differences among Protestants but putting an end to the publick profession of the Protestant Religion it self in this Nation the forementioned scruples accompanied some hot-Spirited men to their exiles under Queen Mary When Master Calvins Authority who forsooth observed some Tolerabiles Ineptiâ in our establishment and Master Knox Master Whittingam Goodman and Foxes zeal cried down the whole Platform of our English Reformation the judgement and gravity of Master Horn afterwards Bishop of Winchester the learning of Bishop Poynet and Iuel the piety and prudence of Doctor Sands and Doctor Coxe the moderation and calmness of Master afterwards Archbishop Grindall and Chambers the Reputation of Sir Iohn Cheeke Sir Anthony Cooke Francis afterwards Sir Francis Knolles bore it up until it pleased God that with Queen Elizabeth it was again established and restored by the Law of the Realm In the beginning of Queen Elizabeth's Reign all persons were so intent upon obviating the Publick Dangers that they had no leasure to minde particular Animosities though as the Danow and the Savus in Hungary run with party-colour'd Waters in the same Channel so the several sorts of Protestants upon that alteration with several Opinions maintained the same Religion until the year 1563. when the Canons and Articles of the Church being confirmed the Governours of the Church began as it was their duty to press Conformity and they whom it concerned to oppose that Establishment refused subscription Father Foxe as Queen Elizabeth used to call him pulling out his Greek Testament and saying He would subscribe to that and that he had nothing in the Church save a Prebend of Salisbury and if they would take that away much good may it do them Laurence Humphred determining something de Adiaphoris non juxtà cum Ecclesia Anglicanâ They are Camdens own words Nay Anthony Gibby of Lincolnshire declaring in Print That the