Linguistic DNA - Concept Modelling Demonstrator

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
authority_n	aaron_n	abel_n	great_a	18	3	3.0999	3	false

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A09849	A solemne contestation of diuerse popes, for the aduaunsing of theyr supremacie: quoted and collected faithfully out of their own canon law, according to the very wordes, stile, and tenor of the same theyr own canons, decres, decretales, clementines, extrauagantes, bulles, epistles, and commen glose vpon the same. Histories and stories of Romane bishops [et]c. In forme and wordes, as their are to be seane, and found by the quotations here vnto annexed	Foxe, John, 1516-1587, attributed name.; Catholic Church. Pope.	1560 (1560)	STC 20114; ESTC S114968	26,995	104

therefore let vs fight with them in the valles that is in the power of temporall possessions and so we shall preuaile ouer them O Okam in Dialogo parte 1. lib. 5. Oytanus But what sayeth the sentence of God to them let vs heare Bicause sayth he the Syrians say that the God of Mountance is there God and not the God of valles P Petrus de Palude Petrus de Tharam Petrus de Aliaco Panormitanê° therfore I will giue all this multitude into your hande and ye shall knowe that I am the Lorde What can be more effectually spoken to set forthe the maiestie of my iurisdiction whiche I receaued immediatly of the Lord of the Lord I saye and of no maÌ„ Alexander de Aâ—es For where as Constantine themperour gaue to Siluester induyng him with this possession and patrimonie R RaymuÌ„dus in SuÌ„ma de Caâ—â—sibus Richardus Rabanus super Math. cap. 16. Rupertus Tuâ—itiensis that is so to be expoundid and taken not so muche for a DonatioÌ„ as to be couÌ„ted for a restitution made of that which tyraÌ„nously was takeÌ„ froÌ„ him before And agayn where as I haue giuen at sondry times to Ludouicus and other Emperours of my temporall landes and possessions yet that was donne not so muche for anye recognising of homage to theÌ„ as for keping peace with theÌ„ For I owe to Emperours no dewe obediance that they caÌ„ cleame S Scotus Doctor Subtilis but they owe to me as to theyr superiour And therefore for a diuersitie betwixt there degree and mine in theyr consecratioÌ„ they take theyr vnction on the arme I on the head T Thomas Aquin And as I am superiour to them so am I superior to all Lawes and fre from all constitutions Which am able of my self and by my interpretation to preferre equite beyng not wryten before the lawe wryten V Vlricus Waldemê° coÌ„fessionate De SacrameÌ„tis Hauinge all lawes within the chiest of my breste as is aforesayd And what so euer this my sea shal inacte approue or disproue all men ought to approue or reproue the same with out either iudging disputing doubting or retracting Such is the priuilege giueÌ„ of Christ in behalf of Peter to the church of Rome X Ioan. Dreido De Dogmatibus vaâ—iis lib. 4. that what Countre so euer kingdom or prouince cheusing to them selfes Bisshops ministers although they agree with al other christes faithful people in the name of Iesu that is in faith and charitie beleuing in the same God and in Christ his trewe sonne and in the holy gost hauyng also the same Crede the same Euangelistes and scriptures of the Apostels yet not withstaÌ„ding vnlesse their Bishops and Ministers take theyr origine and ordination from this Apostolike seate they are to be counted not of the Churche So that succession of fayth only is not sufficient to make a church except the Ministers take theyr ordination by theÌ„ whiche haue there successioÌ„ from the Apostels So theyr fayth supremacie the chayre of Peter keyes of heaueÌ„ power to bind and loose all these be inseperable to the church of Rome so that it is to bee presumed that God always prouiding and sainct Peter helpyng the bishoprike diocese of Rome shal neuer defayle from faith And likewise it is to be presumed presupposed that the bishop of that Churche is alwayes good and holy yea though he be not alwayes good or destitute of his owne merites yet the merites of S. Peter predecessor of that place be sufficient for him who hath bequethed and lefte a perpetuall dewrie of merites with inheritance of innocencye to his posteritie Y Hugo in Glosa Dist. 40. c. Non Nos yea though he fall into Homicide or adultery he may sinne but yet he can not be accused but rather excused by the Murders of Sampson the theftes of the Haebrues the adultery of Iacob Z Glos. in Caus. 11. q. 3. cap. Ab sit And likewise if any of his clergy should be fouÌ„d embrasing a woman it muste be expouÌ„did and presupposed that he doth it to blesse hyr Furthermore the Pope say they hath all the dignities all power of all Patriarches In his primacie he is Abell In gouermente the Arche of Noe In PatriarchdoÌ„ Abraham In order Melchisedech In dignitie Aaron In autoritie Moses In seat iudiciall Samuel In zeale Helias In mekenes Dauid In power Peter In vnction Christ. Du bist das Antichrist My power they saye is greater than all the sainctes For whome I confirme no manne maye infirme I maye fauour spare whome I please A Glosa in c. 11. q. 3. Si inimicus to take froÌ„ one and to giue to an other And if I be ennemy to anye man al men ought to eschew that person forthewith and not to tary and loke whyle I bid them so to do All the earth is my diocese and I the ordinarie of al meune hauing the autoritie of the Kinge of all kinges vpon subiectes I am all in all aboue all B Hostiensis in cap. QuaÌ„to Dâ— traÌ„sl praeb so that God him selfe I the vicare of God haue both one Consistorie C Ex summa casuum fratris Baptistae and am able to do almoste all that God can doe Claue non erraÌ„te D Ex Citatione Hen. Bulling De fine seculi Orat. Prima Item ex citatione Iacobi Andreae aduersus HosiuÌ„ lib. 5. Item ex citatione Hierom. Marij in Actis 2. Diei IteÌ„ it is said of me that I haue an heaueÌ„ly arbitrement and therfore am able to chaunge nature of thinges Substantialia vnius applicando alteri And of nothing to make thinges to be and of a sentence that is nothing to make it stande in effect In all thinges that I liste my wyll to stand for reason For I am able by the lawe to dispense aboue the lawe De coÌ„cessione praeb ca. Proposuit and of wroÌ„g to make Iustice in correcting Lawes chauÌ„gyng theÌ„ You haue herd hytherto sufficieÌ„tly out of my Doctors nowe you shal heare greater things oute of mine owne decrees E Pope Nicolâ—usâ— Dist. 96. c. Satis Reade there Dist. 96. c. Satis F 11. q. 1. Sacerdotibus also Caus 11. q. 1. ca Sacerdotibus G 12. q. 1. c. Futuram Also 12. q. 1. cap. FuturaÌ„ Do not you finde there expressed how ConstaÌ„tinus the Emperour sitting in the generall Councel of Nice called vs Prelates of the Churche all Gods H Decretal De Transl. episcâ— cap. Quanto Agayn reade my Canon Decretal De transl episc cap. Quanto Doe you not see theyr manifestlye expressed howe not manne but God alone separateth that which the Bisshoppe of Rome doth dissolue separate Wherfore if those thinges that I do be said to be done not of manne but of God what canne you make of me but God Agayn if Prelates of the Churche be called

A SOLEMNE Contestation of diuerse Popes for the aduaunsing of theyr supremacie quoted and collected faithfully out of their own Canon law according to the very wordes stile and tenor of the same theyr own Canons Decres Decretales Clementines Extrauagantes Bulles Epistles and commen Glose vpon the same Histories and stories of Romane Bisshops c. Informe and wordes as their are to be seane and found by the Quotations here vnto annexed Imprinted at London by Iohn Daye dwelling ouer Aldersgate Cum gratia priuilegio Regiae Maiestatis To the Christen Reader IN reading this Boke vnderstaÌ„d gentle Reader nothing here to be feyned or forged of vsâ— otherwise than the Popes themselfes in theyr owne Persones speake and write in theyr owne Lawes and Canones accordyng as their wordes and sentences shall declare if thou please to searche them and to conferre the quotationes here in the Margent with their writynges as they stand in theyr owne Bokes Wherein if thou shalte finde any line or sentence through this whole Boke alteryng or vareyng from their wordes and truth of their writynges then iudge and wey not so much our labour in gathering as marke the matter maner of their handling and then be not ashamed to confesse the truth Vale. A Solemne Contestation of diuers Popes F A Pope Bonifacius 8. Extrauag de Maiorit obed c. VnaÌ„ Or as much as it standeth vpoÌ„ necessite of saluation for euery humane creature to bee subiecte vnto me the Pope of Rome it shal be therefore requisite and necessary for all men that will be saued to learne knowe the dignitie of my sea and excellencie of my domination as here is set forth accordyng to the truth and very wordes of mine owne lawes in style as foloweth B Distinct. 28â— ca. Decretisâ— First my institution began in the old Testament was consumate and finished in the newe in that my pristhode was prefigured by Aaron And other bishshopes vnder me were prefigured by the sonnes of AaroÌ„ that were vnder him C Pope pelagius Distinct. 21. c. QuaÌ„uis Nether is it to be thought that my church of Rome hath ben preferred by any general couÌ„sell but obtained the primacie only by the voyce of the gospell the mouth of the sauiour D Pelagius ibidem And hath in it neither spotte nor wrincle nor any suche like thing E Pope Nicolaê° Dist. 21. cap. Inferior Wherefore as other seates be all inferiour to me as thei can not absolue me so haue they no power to binde me or to stand against me no more thaÌ„ the axe hath power to staÌ„d or presume aboue him that heaweth with it or the sawe to presume against him that ruleth it F Pope Lucius 24. q. 1. cap. a. Recta This is the holy apostolike mother church of all other churches of Chryst G Pope Calixtus Dist. 12. cap. Non decet From whose rules it is not mete that any person or persons should decline but like as the sonne of God came to do the will of his Father so muste you do the will of your mother the church of Rome the head whereof am I. H Pope InnoceÌ„tius Distinct. 11. cap. Quis. And if anye other person or persones shall erre from the said church eyther let them be admonished or els their names taken to be knoweÌ„ who they be that swarue from the customes of Rome I Pope Stephanus Distinct. 19. ca. Enimâ—ero Thus theÌ„ for asmuch as the holy churche of Rome wherof I am gouernour is set vp to the whole worlde for a glasse or exaÌ„ple reasoÌ„ wold that what thing so euer the sayd church determyth or ordeneth that to be receaued of all men for a generall a perpetuall rule for euer K Pope Bonifa 8. Extrauag c. vnaÌ„ sanctaÌ„ Item Pope Ioannes 22. Extrau cap. Super geÌ„tes Wherevpon we se it now veryfide in this church that was forprophesied by Ieremy saing behold I haue set thee vp ouer nations and kingdomes to plucke vp and to breake down to build and to plante c. L Pope InnoceÌ„tiui 3. art de maior obe c. Solitae Who so vnder standeth not the prerogatiue of this my Priesthode let him loke vp to the Firmament where he may see two great lightes the sunne the mone one ruling ouer the daye the other ouer the night So in the firmament of the vniuersall churche M Pope Gelasius distinc 96 cap. Duo God hath set two great dignities the autoritie of the Pope and of the emperour Of the whiche ij this our dignitie is so muche more weightier as we haue the greater charge to geue accompt to god for kings of the earth the lawes of men N Ibidem Wherfore be it knowne to you emperours which knowe it also right well that you depende vpon the iudgemeÌ„t of vs we muste not be brought and reduced to your will O Innocentius De Maior et obed c. Solitae For as I sayd loke what difference there is betwixt the Sunne and the Mone so great is the power of the Pope ruling ouer the daye that is ouer the spiritualtie aboue emperours and kinges rulinge ouer the nyght that is ouer the laitie P Glosa ibideÌ„ Now seyng then the earth is seueÌ„ times bigger then the Moone and the sunne eight times gretter than the earth it foloweth that the Popes dignitie 47. times dothe surmounte the estate of Emperours Q Ibidem Upon consideracion wherof I saye therfore pronouÌ„ce that Constantine the Emperour did naught in setting the patriarch of CoÌ„stantinople beneth him on his left haÌ„d R InnoceÌ„tius Glosa ibidem And although the said Emperour wrote to me alleging the wordes of saint Peter commaundyng vs to submit our selfs to euery humane creature as to kings dukes and other for the cause of God c. 1. Peter .2 yet in aunswering agayn in my decretall I expounded the minde and the wordes of s. Peter to pertain to his subiectes and not his successors willinge the saide emperour to consider the person of the speaker to whom it was spokeÌ„ For if the mind of Peter had ben there to debase the order of pristhod and to make vs vnderlinges to euerye humane creature than euery Iacke might haue dominion ouer prelates whiche maketh against the example of Christ setting vp the order of presthod to bere dominion ouer kinges beyng said to Ieremy the Prophet beholde I haue set the vp ouer kinges nations c. S Pope ClemeÌ„s 5. ClemeÌ„t de iureiurando c. Romani And as I feared not than to write this boldly to CoÌ„stantine so now I say to al other emperours that thei receiuing of me there approbation vnction consecratioÌ„ croune imperiall muste not disdaine to submit there heades vnder me and swear vnto me there allegeance T Pope IoaÌ„nes Dist. 96. c. Nunquam For so you reade in the decree

M Dist. 21. cap. In nouo wher vpon the order of Priesthod first in the newe Testament began in Peter to whome it was said Thou arte Peter vpon thee I will builde my church N Ibidem And I will giue the keys of the kingdome of heauen And thou beyng conuertid confirme thy brethern O Dist. 21. cap. Decretis I haue prayed sor thee that thy faith shal not fayle Wherfore seyng such power is geuen to Peter P Pope Leo. Dist. 19. c. Ita Dominus and to me in Peter beyng his successor Q Pope Nicolaê° In taÌ„tuÌ„ Dist. 22. who is he then in all the world that ought not to be subiect to my decrees which haue such power in heaueÌ„ in hell in earth with the quicke and also the dead R Pope ClemeÌ„s in Bulla VieÌ„nae in scruiiis priuilegioruÌ„ coÌ„manding and grauÌ„ting in my Bulle of leade sent to Vienna vnto all suche as died in there peregrinatioÌ„ to Rome that the payne of hell should not touche them And also that all suche as toke the holy crosse vpon them should euery one at his requeste not only be deliuerid himself but also deliuer three or iiij soules whome so would out of purgatory S Dist. 21. cap. Decretis Agayn hauing such promise and asserance that my faith shall not fayle who then wil not beleaue my doctrine For did not Christ him selfe firste pray for Peter that his faithe shoulde not fayle T Pope Anacletê° Dist. 22. c. Sacrosancta Scripture well aplied and like a Clerke Also haue not I a sure promise of Paul his own mouth writinge to my Churche by these wordes God is my witnes whom I serue in my â—pirit in the gospel of his sonne that without ceasing I make mention of you alwayes in my prayers Rom. 1. V Pope Damasus 25. q. 1. c. Omnia Item Pope Gregor Dist. 19. Nulli Wherefore as I condemne all suche worthely whiche will not obey my decrees to be disposessid of al their honour with out restitution X Pope Nicolaê° Dist. 22. cap. OeÌ„s So all they that beleue not my doctrine or stand agaynst the priuilege of the church especially of the Church of Rome I pronouÌ„ce them heretikes Y Ibidem And as the other before is to be called vniust so this maÌ„ is to be called an heretike Z Ibidem For why he goeth against the faith whiche goeth against hyr who is the mother of faith A Dist. 20. Decretales But here may rise percase a doubt or scruple that if my faith and knowlege stand so sure by the promise of Christ and by the continuall prayer of s. Paul whether is it trew or is to be graunted that any other shuld excel me in knowlege or interpretation of holy scripture B Ibidem For looke whose knowlege is grouÌ„did of most reason his wordes shoulde seame to be of more autorite C Ibidem Wherunto I aunswere and graunt that manye there be and haue ben more abundaÌ„tly indued with fuller grace of the holy gost and greater excellence of knowlege And therfore that the tractationes of Augustine Hierome others ought to be preferrid before the constitutioÌ„s of diuerse popes yet I saye in determinatioÌ„ of causes bicause they haue not the vertue height of that autoritie which is giuen to me therfore in expouÌ„ding of scriptures they are to be preferred but in dissising of matters they staÌ„d inferiour to my autoritie By vertue of whiche autoritie D Dist. 19. Si RomanoruÌ„ bothe they themselfes be alowed for doctors and there workes approued and also all other matters be ruled through the power of the keyes whiche be giuen to me immediatly of Christ. Although I denye not but the same keyes be also coÌ„mitted to other Prelates as they were to other Apostels besides Peter E Gabriel Biel. li. 4. Dist. 19. yet it is one thing to haue the keyes an other thing to haue the vse of the keyes F Petrus de Palude Wherefore here is to be noted a distinctioÌ„ of keys after the mind of my Schole-doctors one key which is called Clauis ordinis hauing autoritie to bind lose but not ouer the persones whom they binde lose this autoritie they take not immediatly of Christ but mediatly by me the vicare of Christ. The other keye is called Clauis iurisdictionis which I the vicare of Christ take immediatly of him hauinge not onlye autoritie to bind lose but also DominioÌ„ ouer theÌ„ on whom this keye is exercised By the IurisdictioÌ„ of whiche key the fulnesse of my power is so greate that where as all other are subiectes G Dist. 96. cap. Si Imperator yea and Emperours themselfes oughte to subdue there executions to me Only I am a subiect to no creature H Gabriel lib. 4. Dist. 19. no not to me self except if I liste In foro paenitentiae to my Gostlyfather submitting me selfe as a sinner but not as Pope so that my Papall maiestie euer remayneth vnminished Superior to all men I Pope Nicolaus Dist. 19. cap. Si RomanoruÌ„ in Glosa whome all persones ought to obey K Item 24. q. â— Haeâ— est and folowe L Dist. 40. cap. Si Papa no maÌ„ must iudge nor accuse of any crime eyther of Murder Adultery Symone or suche like M 2. q. 7. Nos si in Glosa No man depose but I me selfe N Extrau De elect Innotuit No man can excoÌ„municate me yea though I coÌ„municate with the excoÌ„municate for no Canon bindeth me Whom no man must ley to O De peniteÌ„tia Dist. i. c. SerpeÌ„s in Glosa For he that leyth to me is a churchrobber P Dist. 19. cap. Nulli And who obeyth not me is an heretike and an excoÌ„municate persoÌ„ Q August de Ancho For like as al Iewes were commandid to obey the hey priest of Leuiticall order of what state or condition so euer they were So are all Christen men more and lesse bounde to obeye me Christes Leauetenant in earth concerning the obedience of whom or disobedience we haue in Deuter. 17. R Glosa Ordinaria Where the commen glose saieth that he who denieth to the hey priest Obedientiam leyth vnder the sentence of condeÌ„nation as much as he that denieth God his Omnipotentiam Thus then appeareth the greatnesse of my Priesthod S Antoninus begon in Melchisedech solemnized in Aaron Continued in the Children of AaroÌ„ perfectionated in Christ Representid in Peter Exalted in vniuersall iurisdictioÌ„ And manifestid in Syluester c So that throughe this Praeemiance of my pristhod hauing all thinges subiect to me T Antoninus it maye seame well verified in me that was spokeÌ„ of Christ. Summae Maâ—â—ris 3. part â—ist 22. Psal. 8. Omnia subiecisti sub pedibus eius oues boues vniuersa pecora campi Volucres caeli pisces

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