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A94265 Syllogologia; or, An historical discourse of parliaments in their originall before the Conquest, and continuance since. Together with the originall growth, and continuance, of these courts following, viz. [brace] High Court of Chancery, Upper Bench, Common-Pleas, Exchequer, Dutchy, and other inferiour courts now in use in this Commonwealth. J. S. 1656 (1656) Wing S93; Thomason E1646_1; ESTC R203463 29,703 88

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Assent of the King and of the Lords spirituall and Temporall and of the Commons it is enacted or thus It is enacted by the authority of this present Parliament It is also all one in effect and substance for the words assenteth and enacteth are equivalent in this case 7. H. 7.14 2 H. 7. ●7 as it is holden 7. H. 7.14 2. H. 7.27 whereas otherwise the necessitie of the Assent of all the 3. estates of Parliament is such as without any one of them the rest will lose their labour For it fell out upon a time that the King in Parliament willed that a certain man should be attainted and should lose his hands whereunto the Lords assented But because there was nothing spoken of the Commons it was adjudged by all the Iustices 4. H. 7.18 That this was no Acte that might binde 4. H. 7.18 and therefore the partie was restored Hitherto of the Continuance and Assent of this our first and highest Court This Court of Parliament maketh inlargeth diminisheth abrogateth repealeth and reviveth Lawes statutes c. concerning matters ecclesiasticall capitall criminall common civill martiall maritine c. Cook 1 Inst fol. 110. sect 164. see 4. Inst chap. Parlia ment whereunto after that I shall have added a word or two of the jurisdiction thereof I will proceed to the rest if all judgements as Cicero said be conversant either in the punishment of offences or in the decision of controversies then is the Judgment of our Parliament of as ample authority as the assent of any or all other Courts whatsoever for it declareth the lawes that do bind all persons in all Causes aswell ecclesiasticall as temporall whereof you may see a great many examples in the volume of the old saxon Parliaments how strange a thing so ever the popish Clergie in former times have thought it to be it hath jurisdiction also in such causes which have need of help and for which there is no help by any law already in force And whereon the erronious Judgments of any other Courts must be reversed by a higher authority this Court doth not only reverse the errors of the upper Bench formerly called the Kings Bench which is superior to all other but it may also amend the errors committed by the Parliament it self if any such shall at any time appeare Ecclesiasticall Courts were many in number diverse in nature whereof the Chiefe was the Convocation of the Clergie of the whole nation of England and Wales which was assembled together with the estates of Parliament and it consisted of the Deanes Chapters Archdeacons Procurators of all the Cathedrall Churches the next were the 2. provinciall Synods of Canterbury and of Yorke to the later of the which there were only three Bishopricks subject that is to say Durham Carlisle and Chester and all the rest owed their obedience to the See of Canterbury After those were the generall Courts of the Arch-Bishops of Canterbury that is to say the Consistory or Court of the Arches for Appellations the Court of Audience of the Chancellours Court which was wont to be in the Arch-Bishops house The Commissaries or the Praerogative Court which is now in being for probate of Testaments and the Court of Faculties for dispensations then followed the speciall Courts of this Arch-Bishop namely his Consistory holden by his Commissary at Canterbury for his diocaesse and lastly the Court of those peculiar Deanaries which did belong unto him and do ly in the diocaesses of other Bishopps The other Arch-Bishops and each other Bishop had in his owne Diocesse the Court of his Chancellour and the Court of his Archdeacon or his Officiall But forasmuch as the description of these ecclesiasticall Courts perteineth to another learning I meane to the Civill and Canon Laws by which they were governed and do withall require a double treatise by themselves I will content my self with this bare enumeration of them at this time and bend my labour to the discovery of the Lay or temporall Courts that now have place amongst us Lay Courts were of two sorts The sorts of Lay Courts in antient time at the first only base and high concerning the beginning whereof I read that even as Moses the speciall minister of Justice appointed by God finding himself unable to sustain the burden of deciding all the Controversies of the people Deut. 1. Exod. 18. did set Judges over Tribes Hundreds Fifties and Tenths of the multitude to whom he referred the determination of smaller causes reserving to himself the knowledge of matters that were of greater importance so also that Saxon but Christian King of England Alfred divided his whole Realm of England first into Shires Division of the Realm for juris diction then those shires into Rathes Rapes or Rideings and these again into Wapentakes or Hundreds and lastly those also into Leets Barons or Tything and did withall establish jurisdiction in every of these permitting to the Reeves or Judges of the lower roomes authority of hearing smaller suites granting greater power to the Shiriffs and Aldermen which have charge of greater Assemblyes and detaining to himself the decision of such matters as by just cause of appellation either for Law or equity should be brought unto him This Court of the whole Shire was of two sorts whereof the one then called Scyre-Gemote that is the Assembly of the Shire and now termed the Sheriffs turn was then as now also holden twice in one year And this Court was of like jurisdiction to the Court of the Leet or of the Boroughs or Tything as it was then called The second and the Hundred Court then named Hundre des-Gemote was in those appointed to be holden once in a month at the least and that was of like nature to the County Court which is now kept every month also unto the Court Baron antiently called healgemote and corruptly halymote that is as I said the Court of a Hall or chief place which is now at this day to be kept and maintained once in three weeks if the Lord will so have it I read further more in the Laws of the Saxon King Edgar thus ne Gesece nan man Sone Synz c. Let no man seek to the King in matter of variance unless he cannot find right at home but if that right be too heavy for him then let him seek to the King to have it lightned The very like whereof is to be seen in effect in the Laws of Canutus the Dane sometimes King of this Nation also The hygh Court of justice before the Conquest for Laws and equity Out of which laws I gather four things First that every man had means to use in these base Courts at home in the Countrey for the recovery of his right Secondly Then that no man ought to use it out of the County or to draw his plea from thence without good cause both which things lye plainly in the letter of this Law Thirdly that
his wisemen to Excester and consulted with them for the better observation of the peace of his own Realm And he also at another time by the advise of his wisemen renued and confirmed the league that Alfred had before taken with the Danish Captain King Ethelstane concludeth his famous Parliament holden at Grateley thus All this was ordained in that great Synod at Grateley at the which was the Arch-Bishop Walfhelme with all the Noblemen and Wisemen that King Ethelstane gathered together and the same King did also afterward call another assemblie of his wisemen to Excester to consult for the better execution of those former Ordinances Edmond the King summoned a great Synod at London both of the order of the Spiritualty and Temporalty the which in the second part of the Law there made he called by a generall name his Witena wisemen and thanketh them all for their help in that advice And after him King Edgar published certaine lawes which were made as he saith by the Counsell of his wisemen K. Edgar made lawes frequenti senatu he began to raign 959. Lambard f. 62. Etheldred had consilium sapientium and be began to raign 979. Lam. f. 88. The like title and conclusion have those statutes also which King Etheldred ordained at Woodstock and the league which he made with Anlaf another of the Captaines of the Danish armie is intituled to be made by him and his wisemen And certain other acts there be though hitherto not imprinted of a Parliament that was assembled in the yeare of Chist 1008. which fell under the raign of the same King which are there reported to have passed under the authority of the King and his wisemen both spirituall and lay in which said last ordinances this one thing for this purpose is worthy of observation That whereas in the beginning of the lawes all the acts are said to passe from the King and his wisemen both of the Clergie and Laytie It is also supposed that the senatus consultum de monticolis Walliae was in this Kings time the title is Consultum quod Angliae sapientes Walliae consiliarij de monticolis fecerunt Lamb. 94. in all the body and processe of the law each statute saith thus And it is the advice of our Lord and his Wisemen so as it seemeth plainly that it was then a received speech to signifie both the Spiritualty and Laity that is to say the Nobility and Comons by the onely word Witena or Wisemen Finally those lawes of the great King and Monarch Canute or Knoate which he made at Winchester and be yet remaining do beare face and testimonie that they were made by him and his wisemen Se of this Guliel Lamb. 97. And there is an antient written treatise intituled Modus tenendi parliamentum tempore regis Edwardi filii Etheldredi to be seen in many hands purportng the very order forme and manner of all this stately Court and Assemblie Now as these written authorities do undoubtedly confirm our assertion of the continuance of this manner of Parliament so is there also unwritten law or prescription that doth no lesse infallibly uphold the same for it is well known that in every quarter of the Realm a great many Boroughs do yet send Burgesses to the Parliament which neverthelesse be so antiently and so long since decayed and gone to naught that it cannot be shewed that they have been of any reputation at any time since the Conquest and much lesse they have obtained that priveledge by the Grant of the King succeeding the same so that the interest they have in Parliament groweth by an ancient usage before the Conquest whereof they cannot shew any beginning which thing also is confirmed by a contrary usage in the selfesame thing for it is likewise known that they of ancient demeasne do prescribe in not sending to the Parliament for which reason also they are neither contributaries to the wages of the Knights there neither are they bound by sundry Acts of Parliament though the same be generally penned and do make no exception of them But there is no ancient Demeasne saving that only which is described in the book of Domesday under the title of Terra Regis which of necessitie must be such as either was in the hands of the Conquerour himselfe who made that booke or of Edward the Confessor that was before him And so again if they of ancient demeasne have ever since the Conquest Mirror c. 1. sect 2. prescribed not to send Burgesses to the Parliament then no doubt there was a Parliament before the Conquest to the which they of other places did send their Burgesses which seeing it is so let us come neerer and examine whether the same order have continued since that time or no. The continuance of Parliament after the Conquest To looke for a Parliament assembled of the English nation and Commons soon after the Conquest were but to labour without expectation of good speed for Silent leges inter arma There were in the time of and since the conquest in the raigns of H 1. K. Stephen H. 2. R. 1. K. John H. 3. c. 280. Parliaments and acts made at every session Cook 1. Jnst sect 164. p. 110. See Polyd. l. 11. and Hollingsh p. 354. of the beginning of Parliaments in England And during all the raign of the Conquerour either the sword was not put up into the scabbard or if it were the hand was alwayes upon the hilt ready to draw it again So unwilling on the one part were the English men to take the yoak and more that rather their obedience was to be compell'd then their opinions to be consulted and so haughty on the other part were the Normans victors that to be called an English-man was in their eye a great contumelie and reproach His son William also did rather pretend in word some release of the former austerity in government than perform it in deed and experience But his other son the first Henry that ever raigned here did not only at his Coronation promise restitution of St. Edwards laws as we call them but also delivered out his free Charter of the Grant of the same in which as M. Paris reporteth he acknowledgeth that he was crowned by the Common-Councell of the Barons of the Realme of England and there it may happily seeme strange to affirm that this was a full Parliament in the which there is no other mention but of these Barons only But if it be considered first that the Germans expound and render the word Baro by Freehears a freeman then that Math. Paris saith that the Citizens of London were at that time called Barons And also that even yet Burgesses of the Five Ports do passe under the same name of Barons and that every man almost hath his Court-Baron It shall not be altogether without ground to say that both the Nobility and Commonalty of the Realme were meant under these words the