will they allow the Civil Authority to have any thing to do with them or any of their Kirk-actions as I have formerly shew'd in their continual practise and for an assurance take one of their Declared Maxims As the Assembly cannot make Civill Laws nor repeal them nor impede the Parliament from making or repealing Civil Laws No more can the Parliament make Ecclesiastical Laws Originally nor repeal or hinder the Lawful Assemblies to repeal the same For albeit Acts of the Assembly are and may be ratifyed in Parliament that is only that the Civil Sanction may concur with the Ecclesiastical Constitution But will not stop the Assembly to recal their Own Act which being annull'd by them the Civil Ratification falls ex Consequenti For to maintain that the Kirk may not repeal her own Acts ratified once in Parliament is so derogatory to Christs Prerogative and Ordinance to the Liberty of the Kirk and Freedom of the Assembly to the nature and reason of all Ecclesiastical jurisdiction as we have more largely declared in the Protestation 22 September last that we believe few or none will be of that Opinion Nor will they allow the King to Dissolve any of their Juntos with which Impudent humour King Charles I. was sufficiently troubled For having by Proclamation Dissolved their Assembly at Glasgow 1638 They publickly deny his Authority for so doing declaring that It was most unlawful in it self and prejudicial to those Priviledges which Christ in his word hath left to his Church to dissolve or break up the Assembly of this Church or to stop and stay their Proceedings in Constitution of Acts for the welfare of the Church or execution of Discipline against Offenders and so to make it appear that Religion and Church Government should depend absolutely upon the pleasure of the Prince And after this they very solemnly protest against the departure of the Kings Commissioner 'till their humours be satisfyed a sufficient sign of their Presumption to be so malepert with one that represented the Kings Person and Authority but they go on in their boldnesse We again and again do by these presents cite and summon them and every one of them to compeer before this present General Assembly to answer to the premises and to give in their Reasons Defences and Answers against the Complaints given in or to be given against them and to hear Probation sed and Sentence pronounced against them and conform to our former Citations and according to Justice with certification of affairs Like as by these presents we summon and cite all those of his Majesties Council or any other who have procured consented subscribed or ratified this present Proclamation to be responsable to his Majesty and Three Estates of Parliament for their Counsels given them in this Matter so highly importing his Majesty and the whole Realm conform to the 12 Act King James IV. Parliament II. and protest for remedy of Law against them and every one of them Having thus begun to thunder they fall to work though they had no power to act being Dissolved by the Kings Command yet to it they fall in a furious Zeal not stopping at any thing which was once propounded so that in one hour they declar'd six General Assemblies to be null and void In another hour they condemn'd not confuted Armianism In another hour they deprived the Archbishop of St. Andrews and two other Bishops viz. Galloway and Brechen as at other times of that Kirk-Rump all the rest of the Bishops In another hour they declared Episcopal Government to be inconsistent with the Laws of that Church and Kingdom and so abolished it And thus in all haste without fear or wit in a very few dayes they had made almost an hundred Acts sometimes three or four at one time and sometimes more to the utter discredit of their Brethren of our English Assembly who sat hum-druming several years and after all expectations brought forth nothing worth a Mouse But the one was shackled and the other at liberty the one was over-rul'd and aw'd by a Parliamentary Nod but the other would neither be govern'd by God nor Man Though no question had that at London been their own Masters they would have been as hasty as their Brethren An English Covenanter being as good wildfire as any Kirker in Scotland But by this you may guess how deliberate our Northern Seers are how rationall they are that without Archimedes his Engine can skrew up a Government in a moment like those in the Arsenal in Venice who in less than two hours time can make and lanch a compleat Gally But enough of their denying the Kings Authority over them in their Assemblies I shall only give you one of their private Instructions by them carefully sent to some Ministers in every Presbytery in whom they put most special trust Private Instructions Aug. 27. 1638. That the ablest man in every Presbytery be provided to dispute De Potestate Supremi Magistratûs in Ecclesiasticis praesertim in Convocandis Conciliis de Senioribus de Episcopatu de Juramento de Liturgia corruptelis ejusdem How the Saints held these Questions need not be ask'd nor how partially they would go about them for I cannot well say study them When people once dispute Authority practice assures us that they are resolv'd for the Negative and when such questions as these are on purpose propos'd by a byass'd Zealot the Intention is only to confirm people in Opposition The Brethren long before this had found the benefit of such Discourses which made them now trudge in the same way For their seditious Predecessors in the University of St. Andrews insteed of Divinity had thrust up these Politick Questions Whether the Election or Succession of Kings were the better form of Government How farr the Royal Power extended Whether Kings might be censured for abusing the same and depos'd by the Estates of the Kingdom But besides those who expresly deny and fight against the Kings Supremacy his Majesty hath other Enemies to his Authority which are as dangerous amongst the People as any other And these are those who commend his Enemies and so approve their Actions not but that a wicked man in some things might be highly commended for other qualities Thus of one hand I find the great Gustavus Adolphus highly applauded but that he was a Protestant and on the other our Queen Elizabeth's Sister Queen Mary as greatly commended but that she was a Roman-Catholick yet for either of these simply aspersions are not to be cast upon Magistrates or others more inferiour However this hits not our case but the magnifying of those who are really wicked which Epithet let them take offence that will I shall freely bestow upon our Long-Parliament as being the Kings greatest Enemies the only cause of his ruine and the murtherers of many innocent Loyal Gentlemen By these Commendations the People are made to believe that
late have done Nor can I subscribe to till I be better informed that Priviledge given to the Commons by I know not whom yet I suppose of no vulgar apprehension viz. That the King may hold his Parliament for the Communalty of the Realm without Bishops Earls and Barons so that they have lawful Monitions or summons albeit they come not Yet the same Book affirms that the King with his Bishops Earls and Barons cannot hold a Parliament without the assistance of the Commons And his reason for all this assertion is because Sometime there was neither Bishop Earl ne Baron and yet the King did keep and hold his Parliaments To which I shall only answer in brief thus That if he mean that our Kings have kept Parliaments when there was no such thing as or distinction in this Nation of Priest or Nobility or some such Rank above the common People I shall utterly deny his Proposition Or if he understand that Parliaments have been held only by the King and Commons I shall not yield to him till I be assured where and when yet if both were allowed it can be no good consequence that it may be done so now if custom have any sway in England which is now a main Card of the Commons Game And because some of late more through malice than judgement have not only asserted the King to be one of the Estates by which plot they will equal themselves to him and so overthrow his Rule and Government of which Sir Edward Deering doth a little hint but also exclude the Clergy It will not be amiss in this place to right both by one or two authentick Instances The first shall be the Parliaments Bill presented to King Richard III. when but Duke of Glocester to desire him to take upon him the Kingship the which is very long but in it you shall find these words Vs the Lords Spiritual and Temporal and Commons of this Realm of England according to the Election of us the three Estates of this Land Therefore at the request and by the assent of the three Estates of this Realm That is to say the Lords Spiritual and Temporal and Commons of this Land assembled in this present Parliament Here we have Three Estates the Clergy being one and the King none My second Instance shall be taken out of one Titus Livius de Frulonisiis a Book quoted several times by Stow in Henry V. which Manuscript is also in Latin in St. Benit's Colledge Library in Cambridge where having related the life and death of Henry V. he tells us that After all these things and Ceremonies of his burying were solemnly finished as is to-fore rehersed the Three Estates of the Realm of England assembled them together in great number to take advice and deliberation amongst them what was most necessary to be done for the Regiment and Government of the said Realm of England where they concluded to take for their King the only Son of the late King Henry whose name was also Henry which was the VI. of that Name since the Conquest of England But because some may slight this as only the judgement of a private Historian we will strengthen our Assertion by the Laws of our Land In Queen Elizabeth's time an Act of Parliament affords us these words We your said most loving faithful and obedient subjects representing the Three Estates of your Realm of England as thereunto constrained by Law of God and Man c. Here are again Three Estates and the Queen none and that the Clergy are one another Act of Parliament will inform us in these words The State of the Clergy being one of the greatest States of this Realm And after this same manner was the Clergy in Scotland one of the Estates as may also appear by their own Acts of Parliament one of which runs thus That the Three Estates especially considering the persons exercising the Offices Titles and Dignities of Prelates which persons have ever represented one of the Estates And in another Parliament some thirteen years before this viz. 1584. it was thus Enacted That none presume to impugne the Dignity and Authority of the Three Estates or to seek or procure the innovation or diminution of their Power and Authority or any of them in time coming under pain of Treason And whether the Scots have of late behaved themselves according to these Laws is well known And it seems strange to me that they durst be so impudent against their King who considering his power in choosing Parliaments was one of the most absolute Monarchs in the World till the modern Rebellious Retrenchments These things are convincing to me that the King never was one or part of but above the Three Estates it being ridiculous that his Majesty should Petition himself and call himself subject to himself Nor see I any reason to doubt that the Clergy was one having Acts of Parliament for it who knew their own Constitution best 'T is true of late the Clergy have had no Representatives in Parliament the Reverend Lords Spiritual being I do not know how thrown out of the Upper-House and the action at last by threats and other villainies procured to be signed by the Royal Assent for which and seeing they are since happily restored again I shall not at this time presume to question though many who are learned in our Fundamental Laws suppose that reasons might be shewn and that grounded upon law of it's nullity to which purpose the learned Dr. Heylin hath given a short Essay both from the binding of Magna Charta the darling too of our Presbyterian Parliaments which especially provides for the Priviledges of the Clergy as also by the voiding of all actions done by the King by compulsion and not of his free-will And that Kings may be so wrought upon appears by King James who when King of Scotland was by his unruly Subjects constrained to declare several times quite contrary to his judgement and so was King Edward III. as appears by the Revocation of a Statute made the 15. year of his raign And how unwilling King Charles the first was to sign this Bill is not unknown the Parliament having got a new Art of getting their ends about viz. by Tumults and Threats so that the King was rather fought than reasoned out of it And what impudence the Commons were brasoned with to presume thus to extirpate the Spiritual Lords whose Antiquity in Parliament was double to theirs is experimentally beyond expression But they and so did the Puritanical Faction of the Nobility for such Animals were amongst them too know well enough that the King would not only be weakened but themselves strengthened by annihilation of 26. such sound Royal and Orthodox Votes for which qualifications the Schismatical Lords and Commons hated them But enough of this only I shall leave some Quaeries to the consideration of the Presbyterian mad-caps Lord or Common of the wicked
Long-Parliament I. Whether or no if the King and two Estates can extirpate the third then the King Lords Spiritual and Temporal cannot turn out the Commons as well as the King Lords Temporal and Commons exclude the Bishops II. Whether or no when the King and two Estates have turn'd out the third the King with another Estate cannot also turn out the second And lastly when only the King and one Estate remains the King as Supream cannot seclude that also III. And if these things will bear a good Consequence Whether the Presbyterians whose chiefest confidence was in the Long-Parliament but esecially the Commons have not brought their Hoggs to a fair Market But these People did not only overthrow Episcopacy but struck also at the root of Monarchy it self by their pleadings against the King's Supremacy making themselves not only equal to but above him And this not only when assembled in Parliament but when they are so far from having any Authority there there being no such thing then sitting that they are separately so many private Subjects obliged only to follow their own occasions for in this capacity I suppose they make themselves when they alledge for a Rule Rex est major singules minor Vniversis considering they place this in their Remonstrance as distinct from Parliaments But how weak this Position is let Parliaments themselves be our Judges And I do not love to reason against Authentick Records When God tells us expresly that Whoredom is a grievous sin 't was blasphemy in John de Casa to write in the vindication of Sodomy When Ignatius Irenaeus and other ancient and authentick Authors assure us that Presbytery was subordinate to Episcopacy in the first Century 't is folly in our late Schismaticks to dream of or introduce a Parity When Parliaments acknowledge themselves Subjects to his Majesty for any to conclude thence their Supremacy are in my judgement no less guilty of ignorance than that simpleton of Athens who fancied all the ships and other things to be his when he had no more interest in them then I have relation to the Crown of Castile The Lords and Commons tell us plainly what little signs they have of Superiority in these words Where by divers sundry old authentick Histories and Chronicles it is manifestly declared and exprest that this Realm of England is an Empire and so hath been accepted in the World governed by one Supream Head and King having the Dignity and Royal Estate of the Imperial Crown of the same unto whom a Body Politick compact of all sorts and degrees of people and divided in tearms and by names of Spiritualty and Temporally been bounden and ought to bear next to God a natural and humble obedience c. And in many other Statutes do they acknowledge themselves the King 's most humble faithful and obedient Subjects But more especially in those two of Supremacy and Allegiance in which they acknowledge the King the Supream under God both of Civil and Ecclesiastical affairs and so swear Allegiance to him each Parliament-man before he sit taking both the Oaths as all other Subjects do Whereby they clearly renounce not only Priority but Parity by which all their Cavils bring nothing upon themselves but Perjury Against this Supremacy of our Kings though it be under God and Christ John Calvin rants in his usual hot-spurr'd zeal calling them Blasphemers and Fools who durst first presume to give such a title to a King And in obedience to this Supream Head of Geneva and Presbytery doth his dear Subject and Disciple Anthony Gilby and others of that Fraternity shoot their Wild-fire against the same Statutes of England by which they shew their Schism and Madness more than Christian Prudence Besides all this our Laws make it Treason to compass or imagin the death of the King Queen or his eldest Son to leavy Warr against the King or any way adhere to or assist his Enemies But for any to commit Treason against the Parliament especially for those who have the King on their side I see little reason because I have express Law to the contrary which tells us that any one who shall attend upon the King in his Wars and for his Defence shall in no ways be convict or attaint of High Treason ne of other offences for that cause by Act of Parliament or otherwayes by any process of Law whereby he or any of them shall loose or forfeit Life Lands Tenements Rents Possessions Hereditaments Goods Chattels or any other things but to be for that deed and service utterly discharged of any vexation trouble or loss And if any Act or Acts or other process of the Law here after thereupon for the same happen to be made contrary to this Ordinance that then that Act or Acts or other process of the Law whatsoever they shall be stand and be utterly void How this Act hath been since violated Compounders Sequestrators and Decimators will best inform you And what a pitiful ridiculous and extorted Comment the Noddles of the long-Long-Parliament made upon this Act may be seen in their Declarations by which you may view both their ignorance and their malice These are Presidents enough to satisfie any man in the Parliaments subjection to the King it being in his power to constitute them not they him in him being the only Authority to call and dissolve them not any such being in themselves He can pardon Malefactors not they without his consent The death of the King dissolves the Parliament though their breaking up reflects nothing upon him He can call them where he pleaseth but they not remove his Court They Petition him by way of Subjects not he them The King of England can do no wrong and never dyeth being alwayes of full age the breath of the former being no sooner expired but the next Heir is de facto King without the Ceremony of Proclamation or Coronation And whether a Parliament can do no wrong or no I leave to many men now in England to judge The Kings power hath been such that he hath call'd a Parliament with what limitations he pleas'd as King Henry the fourth's Parliament at Coventry in which no Lawyer was to sit And whether too many Lawyers in a Parliament doth more good or bad hath been oft discours'd of in late times And 't is the King hath the power of the Sword not the Parliament as their own Laws tell us for in the year 1271. Octob. 30. We find this Statute To us i. e. the King it belongeth and our part is through our Royal Seignory straitly to defend i. e. to prohibit or stop force of Armour and all other force against our Peace at all times when it shall please us and to punish them who shall do contrary according to the Laws and Usages of our Realm And hereunto they are bound to aid us as their Soveraign Lord at all seasons when need shall be And the meaning
call God to witness that though our quarrel be against the Malignant party for his Majesties sake yet not in that sense as is here affirmed but out of our Loyalty and affection to his Majesty Shall not the frequent protestations of both Houses of Parliament for his Majesties security to the utmost power that the Law can give to them or they unto the Law be sufficient to take away the pretence of danger to his Majesties Person To think they i. e. the Militia or Army would have followed us in any Act of dis-loyalty against his Majesty if we should have been so wicked as to have had them to do it Thus you see what glorious protestatious are here for the preservation of the King which I dare boldly say did ingage many honest men to joyn with the Parliament really dreaming that those men who have thus so solemnly vow'd before the Almighty to preserve the King and Laws must be men of publick honest spirits and not to be drawn though by chains of gold the wealth of Peru or East-Indies to the magnifying of their own Interest and the relinquishing of that publick Good to which they have tyed themselves by so many oaths And after the same manner did the City of London declare themselves by Petition Yet let their Promises Vows or Protestations be never so many a French Poet sings not amiss S'il promen s'il rit de sa promesse faile C'est qu'il en jure en Amant ou qu'il parle en Poëte He that doth swear and ne're means to do it Swears like a Lover or sings like a Poet. And really if experience may be a rule 't is more then probable that many of the Members had learn'd the Jesuit's rule by them call'd The Direction of the Intention whereby you may do any wickness if you propose to your self a good intent And after this manner hath our former Rebels blanch'd over their designs Wat Tyler and his Companions pretended onely to act against King Richards the seconds evil Counsel but if they had once got to have been Masters their intentions were to have kill'd the King and Nobility Jack Cade and his rabble under the colour of holy and good intents rais'd a Rebellion against King Henry the sixth and what iniquities such rubbish of humanity would have acted if they had been Masters is not known The Cornish rusticks under the notion to deliver King Henry the seventh from evil Council rais'd a Rebellion And the subtile Fox in Chaucer profest he onely came to hear the Cock sing but when by that craft he had once got hold of him the case and story was alter'd And after this deceitful manner acted the Parliament if you will give any credit to one of the King 's greatest enemies who thus informs us So powerful perswasive and contentful were their first Engagements Papers and Remonstances so fraught with self-denying doctrines tender regard to the peace of the Nation and satisfaction to all Interests as even lull'd all peaceable people into a sound sleep of security casting all the care upon the General Council of the Army as upon a people they thought could never have the face to decline either these principles or to neglect the performance of so many Engagements Promises and Protestations made as in the presence of the All-seeing God frequently calling upon him the searcher of all hearts to bear witness to their integrity and sincerity therein Insomuch that we who always with some wissness observed them many times denied our own understandings rather then we would draw hasty conclusions from evident testimonies of their defection And this principle of believing but especially their publick multiplyed affections for the preservation of the King were the motions which led Major General Massey to joyn himself to the Parliament as himself declareth and that they led many others is more then probable We see by experience that Religion is rooted into some men not so much by good and true reason as by birth and education the which if after they change is as oft for the worse as the contrary 'T is custome and fashion that over-powers or rather overthrows the rationality of all men The Indian women of Tiembas have always torn and bloody faces by which lacerating they judge themselves most beautiful The Goths gloried in a tall corpulent King on the contrary the Saracens liked none unless he were little and lean Custome hath made it as natural to a Brittish Presbyterian as it is to all Schismaticks to babble up sedition as to the Spaniard to court gravity whilst their neighbouring French affect an active airyness The Teneriff or Pico shall sooner shrink to Mole-hills the name of the Escurial be forgot and the great Tun at Heidleburgh fill'd with Renish-wine but a mornings draught to a Pigmie then a Non-conformist cease from being disobedient or our Disciplinarians as if they had been stuft with a Biscayners ignorance and spirit from hating and persecuing our lawful government of Bishops and how sedulous and crafty they have been to inveagle themselves into other mens affections is not unknown Many who take exception at Government can produce no other reason for their dissent but because others do so too so that to sin with company is thought by them rather a glory then shame If a great man take distast at Majesty he is confident to have most of his Relations and Servants of his opinion being apt to run as blindly into their Master's quarrel as their own ruin Nor is it a difficult thing among such variety of humours to entise some into the greatest wickedness some mens malice so far overclouding their reason that like Le Faucheur and Chauvinus they destroy those spectacles which should give them a sight and knowledge of truth and reality of the business by the malignity and wicked humours of their eyes and spirits Other men though their Grandeur of estate or affection with the people may after espouse them to be ring-leaders of the rabble yet at first were rather entised themselves then they the instruments of others wickedness Juam de Padilla's fault was that he was young good natur'd and so easily wrought upon by his haughty wife Donna Maria Pacheco to rebel against Charles the fifth And many others have been led the same way 'T is observed that Dod Pedro Lasso's sweet disposition love to justice and publick good engaged him in the same quarrel being noted for one clearly without malice but by the Inhabitants of Toledo hug'd into Treason and what influence great Cities have upon the people London knoweth too too well Many men through the hatred of some other person by way of Revenge and what more sweet and inticing may be drawn into Factions and so to espouse a bad quarrel to work their malice upon private enemies as the Venavides and Caravajales two noble familes in Castile or the Feuds antiently in
is seconded by his Brother in malice that hocus pocus and jugler in Divinity and Policy Dick Baxter Too many Congregations have none but insufficient or scandalous Teachers or no preaching Ministers at all And then bravely bids his friends at Kiderminster never to join themselves with the Episcopal Government but to stick close to those destructive and seditious rules he taught them Let none draw you from Catholick unity to a Faction though the declaming against Faction and Schism should be the device by which they should accomplish it Is not the world well mended when Episcopacy must be call'd Faction and Schism and Presbytery only held to be Catholick But this is just like the other actions of the same man who used to call Rebellion Loyalty and Loyalty Rebellion with such fury doth his distempered zeal make him continually run counter Nor is this all but they impudently tell the Bishops to their very faces of their cruelty pride and covetousnesse uncharitable censoriousnesse unmerciful opposition and such like And then declare to the world of strange Persecution of many hundred worthy men laid by and that conformity is the means to strip these Nations of the glory in which they have excell'd all the rest of the world even a learned able holy Ministry and a people sincere and serious and understanding in matters of their salvation And also that the readiest way to bring the Gospel into contempt in the World and cause all Religion to dwindle away into Formality first and then to barbarism and brutishnesse is to let in an ignorant idle vitious Ministry Thus do they vilifie all that are not of their Gang really making it their businesse to make the people believe that none can be good but a Presbyterian though I hope in this Book that their knavery is sufficiently made visible In another of their ridiculous Pamphlets they perswade the Nation again to believe strange things that some hundreds of able holy faithful ministers are of late cast out and not only very many of their families in great distresse but aboundance of Congregations in England Ireland and Wales are overspread with lamentable ignorance and are destitute of able faithful Teachers Thousands of the Servants of the Lord that are either deprived of their Faithful Teachers or in fears of losing them And that there are few Nations under the Heavens of God as farre as we can learn that have more able holy faithful laborious and truly peaceable Preachers of the Gospell proportionably than those are that are now cast out in England and are like in England Scotland and Ireland to be cast out if the old conformity be urg'd This course of unmerciful opposition is the greatest wrong to it that you can easily be drawn to unawares while so many truly fearing God are cast or trodden down and tempted to think ill of that which themselves and the Church thus suffer by And when so many of the worst befriend this way because it gratifieth them it tends to make your cause judged of according to the quality of its friends and adversaries Well said self-conceipt And in another place hints to the world that if the Presbyterians be turnd out there will not be honest men enough in the Nation to supply their places And having thus told the Bishops the wickednesse of their party and the honesty and goodnesse of a Puritan they boldly appeal to the King and after a great many good morrows thus pittifully conclude And shall wait in hope that so great a Calamity of your people as will follow the losse of so many able faithful Ministers as the rigorous imposition would cast out should never be recorded in the History of your Raign Thus these simpring Brethren are highly against liberty of conscience in others yet would they have it themselves Though they will so farr comply as not to be against an unimpos'd Liturgy yet are they expresly against our Common-Prayer Book Nay were it alter'd according to their own desires yet would they not be obliged by the Laws to use it Though in Queen Elizabeths time they amongst themselves having compos'd A Book of the form of Common Prayer c. they presented it to the Parliament earnestly desiring that by Act of Parliament that Book might be confirm'd and used all the Kingdome over Yet about 1585. four Presbyterian Classes made complaint to the Lord Burleigh against the Liturgy though they would not have it all taken away his Lordship bid them make a better upon which the first Classis fram'd a new one somewhat neer the Geneva mode but this the second Classis dislik'd and alter'd in 600 particulars that again had the fate to be quarrel'd at by the III Classis and what the third resolved upon the fourth would not Thus would these men have somewhat but they cannot agree amongst themselves a sufficient sign of their inconstancy altering this way and that according to the weather sometimes they will have a form impos'd anon they will have it at liberty and another time they will have none at all of whom I shall say with a late Characterizer That they are bold Gentlemen that cannot speak to man without notes and yet prate to God ex tempore The African Scipio conquerd the wild and heathenish Spaniards by his courtesie St. Francis if you will believe the Legend brought a mad Wolfe to such civility that he could behave himself a la mode and live friendly with his Neighbours A furious Buck and a pack of Hounds were miraculously brought to devotion by worshipping a Sea-toss'd Relique And an Elephant at Adsmeer in Indostain in the height of his fury remembred the courtesie receiv'd from an Herb-woman as St. Hieromes Lyon requited the cure of his foot by the keeping of his Masters Asse which being lost by his negligence the meek Lyon did penance by bearing home the wood 'T is said that a Wolfe at the command of St. Blase restored the hogg which it had taken from a poor woman Nor would the birds depart from the same man till he had laid his hands on them and blest them A sheep is storyed to have bleated in the Thief 's belly at the command of St. Patrick and the stones to have said Amen to St. Bedes Preachment as the Marble yielded to St. James body and an high Tower at the command of the same St. bowd down its Top equal to the ground to let a Merchant escape Thus monsters and stocks and stones if you believe the Legends can obey but no courtesie can win over these Non-conforming men still they will be opposite still seditious never complying to Authority unlesse that submitt to them first and as men neer drowning still catching hold of any thing for a pretence to cover their obstinacy When the Parliament and Queen inact conformity they deny obedience to that law when King James by Proclamation
were so farre for liberty of subject and Conscience that they hoped by their hands that God would fulfill the desires of him who prayd to Almighty God in the Kirk of St. Andro That He would carry through the good cause against all his Enemies especially against Kings Devils and Parliaments Are not these precious souls to promote the Holy League or to put forward the cause of Muntzer or John a Leyden Well if you will have any more of this Caledonian doctrine Then what do you think Was not he a dapper Covenanter that could thus twit his late Majesty We must not lose you and the Kingdome by preferring your Fancies and groundlesse affections before sound reason you should complain to the heart that the head is much distempered The Lyon must be cured of the Kings Evill Is not this a pretty reflection fitting to prompt a Rumper to do what he will against a King But if this be not enough Bradshaw may pick a small vindication from the Covenanters who thus assure Kings that The people may be well enough without them for there was NONE TILL Cains days Happy souls that have the sole power of understanding Scripture and History Nor is their knowledge stinted here only but they can as if they had a strange spirit of Divination even know the hearts of their betters for thus one of their Grandees R. B. from the Pulpit could assure his Beloved that the Lord hath forsaken our King and given him over to be led by the Bishops the blind brood of Anti-Christ who are hot Beagles hunting for the blood of Gods Saints Is not this fit stuff from the jaws of an hot-headed Covenanter I can tell you also that when his Majesty sufficiently provoked by these furious Rebells went himself to reduce them to obedience one of these Tub-Pratlers told his Hearers that they of the Holy Covenant were like Israel at the Red sea and Pharaoh and his host comming upon them And another H. R. was as forward as any of them when he compared the King to a Wicked Italian who delighted to kill men both in soul and body And was not the King highly beholden to these his gude Subjects And had no the reason to thank Mr. Cant. for his good opinion of and wishes for him when in his Sermon at Glascow he could dapperly pray to God To take away the Kings Idolatry But words are but winde and therefore deeds must do the feat for obtaining of which they think themselves obliged to vindicate any manner of murder or bloodshed Thus one of their Zealots highly applauding John Feltons stabbing the Duke of Buckingham God hath chalked out the way unto you God offer'd himself to guide you by the hand in giving this first blow will you not follow home The sprinkling of the blood of the Wolfe if we can follow the Lord in it may prove a means to save us c. But because the life of a Subject is too small a recompence for their Revenge the pouring out of Sacred Royall bloud would not be amisse as appears by the words of a Covenanting Brother Tell the Head it 's sick presse the people to Arms to strike the BASILIKE VEIN since nothing but THAT will cure the pleurisie of your Estate And is not this a good way to plead for Zion Is it not an hard case that none but these blood-shot eyes can discern the Pattern in the Mount Would not a man think King Charles the I by these Characters to be a stranger Monster than ever Aldrovandus heard of And can any man think that these Kirkers spoke like subjects when they publickly declared that We deserve and expect a proper word to their betters Approbation and Thanks from his Majesty And all this only for Rebellion according to Mr. Andrew Ramsey Minister of Edenburgh his Doctrine viz. That it was Gods will that the primitive Church should confirm the Truth by suffering and that now the truth being confirm'd It 's his will that we defend the Truth by Action in Resisting TYRANTS And what was meant by this word Tyrants the Time when the word was spoke doth sufficiently demonstrate And so little respect have these Brethren to the Supream Powers that a great Grandee well known in England if you say but Thomas Cartwright did thus proudly give his judgement concerning this Question Whether the King himself might be Excommunicated That Excommunication should not be exercised upon Kings I utterly mislike And how exactly these Disciplinarians Quadrate with the Jesuites in Politicks the learned Mr. Corbet under the Name of Lysimachus Nicanor hath Ingeniously discover'd which Book so handsomly exposed the Zealots that the Author being after murthered by the Irish Robert Bayly that Scavinger of Presbytery betwixt snarling and rejoycing could not refrain from crying out O the judgement of God! The Aethiopians paint the Devil white and look upon our Europians as not beautiful because not of their black and obscure Complexion And our dark-souled Puritans censure all Vertue and Loyalty as abominable because contrary to their Principles which perswades them to espouse such Maxims as these I. That it is lawful for Subjects to make a Covenant and Combination without the King and to enter into a Band of mutual defence against their King and all persons whatsoever II. After a Law is made and confirmed yet if the Subjects or rather as appears by practise if onely a part of them protest against such established Law or Laws Then that doth void all obedience to those Laws and the Protestors are discharged from any obligation to live under them although the Protestations and the validity of them be not discussed before the competent Judges of them III. A number of men being the greater part of the Kingdome because they are the greater may do any thing what they themselves do conceive to be conducible to the glory of God and the good of the Church notwithstanding of any Laws standing in force to the contrary And that these especially met in a Representative Assembly may not onely without the Authority of the King but against the express Commandement of the King and his Council and Judges declaration of it to be against the Laws of the Land sit act and determine of things concerning the Church and State as if there were neither King Council or Judges in the Land and several other such like dangerous positions as these whereby they ruin and destroy Kingdomes Which can never be upon a sure foundation as long as such Bonte-feu's are tolerated Schism being the chief overthrower of Nations Upon these Principles our English Presbyterians rebell'd against their Soveraign and upon the same account their Neighbours did in Scotland and then trudg'd forwards to the assistance of their Southern associates declaring the necessity of such a Rebellion Unless we will either Betray our Religion Liberties and Laws and all that we and ours do possess
order the same they deny its obligation when King Charles I desires any thing by order then they refuse also affirming that such things cannot stop the force of Laws Yet when his present Majesty by Proclamation gratiously giveth a kind of toleration then they take hold of it and will stand by it let the Act of Conformity say what it will to the contrary And indeed his Majesty is greatly beholden to them thus to testifie their Obedience It being the first time that ever they comply'd with King or Command in matters of Religion Nor is their present obedience upon any vertue or stress of the Command but that it is agreeable to their wills Balthassar Cossa and other Cardinals being at Bologna to choose a Pope several they named but none could content Cossa wherefore they desired him to nominate whom he would whereupon he declared that he would be Pope himself and so was chosen and nominated John XXIII After this manner do our Presbyterians no King Law Councill Convocation or any thing else can please them but what is of their own election or beneficial to their own designes When themselves make a Covenant then they will swear for uniformity and the ruine of those who do not agree with them But if the King and laws demand unity then they are for liberty of Conscience yet if the Anabaptists Independents c. being then in supremacy plead and allow that liberty then they cry out that the Church is undone for want of Government Though now being not Lords and Maisters they are against such a settlement and stick to that license granted by the Kings Declaration which though but temporary yet will they never quit its Freedome till they be come Conquerors again by Rebellion let King and Parliament act what they will to the contrary and in this I am confirm'd by an expression in one of their Grandees We doubt not but his Majesty will appoint such persons to review our Liturgy as will agree in one which shall not be liable to just Exceptions TILL THAT TIME HIS MAJESTY GRANTS A LIBERTY What arguments these Resolute hot-spurrs will make out of just exceptions and the last words till that time his Majesty grants a liberty may very easily be suspected and I am confident the event will shew to be most seditious pleading the Kings Declaration against their Future Conformity though the King Parliament and Convocation agree on the contrary Thus will they act like the Bitch in Justine which desired the benefit of a place to whelp in which being granted begs of the Shepherd liberty also to bring up her young there this being performed too then confidently demands for the future a propriety in that Kennell But these men might know that Agesilaus the great King of the Lacedemonians us'd to condiscend to the pleasuring of his Son when a Child by riding with him on an Hobby-horse and what liberty our King grants to consciences that are truly tender cannot handsomly be laid hold on by these wicked Incendiaries whose abominable actions proclaim them to have no Conscience unlesse it be to commit mischief If these men will not allow liberty to the Episcopal Clergy I know no reason they should have it themselves as for the first 't is plain of which take some examples Where you have the kneeling at the Sacrament call'd an horrible stumbling block and that the kneeler is a Thief and in the same place tells the people that if none would communicate with the Ring-leaders and Introducers they would be forced to desist and had desisted long ago for shame Nay he goeth farther and tells them that though they receive much good and comfort by the Common-prayer yet they sin if they go to it And fairly assures us that we are bound to oppose the Liturgy for otherwise the Superiours will be embolden'd to sin whilst they think that to be lawfully imposed which is by us received and obeyd Mr. Matthew Newcomen now a great man amongst them and an old Smecty M Nuan when the Presbyterians were top and top gallant if I mistake not preach'd a Sermon against Toleration And one of their great Pulpit-teers of Scotland publickly told our House of Lords that Liberty of Conscience is no remedy but Physick worse then the Disease And in the same temper were this mans Country men when they cry'd out God defend all those who will defend Gods cause and God confound the Service-Book and all the maintainers of it And this was the heat of the Scotch people at the beginning of their Covenant turning out all those that would not subscribe it though contrary to the Kings command They presently expell'd two Regents from the Colledge of Edinburgh for not taking it In Fyfe they order'd a Communion throughout their Churches at which they made every one to swear not to subscribe any thing but their Covenant Nor were there few Ministers in that Kingdom not subscribers of their Covenant whom they did not presently process and cite before their several Presbyteries and others were kept from their Priviledges Nor was this all One of their Ministers refused to pray for Sir William Nesbett late Provost of Edinburgh when he was lying upon his Death-bed only because he had not subscribed their Covenant Another pray'd God to scatter them all in Israel and to divide them in Jacob who had counsell'd the King to require the Confession of Faith to be subscribed by His Authority Many would not admit to the Communion those who had not subscribed their Covenant Others would not suffer children to be baptized in the Churches of those Ministers who were out of the Covenant though they were their own Parish-Churches but carryed them sometimes many miles to be baptized by Covenanting-Ministers One preach'd That all the Non-subscribers of the Covenant were Atheists and so concluded that All the Lords of the Kings Council and all the Lords of the Session were such because none of them had subscrib'd it Another preach'd That as the wrath of God never was diverted from his people until the seven Sons of Saul were hang'd up before the Lord in Gibeon so the wrath of God would never depart from Scotland till the twice seven Prelates the number of the Bishops in that Kingdom were hang'd up before the Lord there Another preach'd That though there were never so many Acts of Parliament against the Covenant yet it ought to be maintain'd against them all Another deliver'd in his Sermon That the bloudiest and sharpest Warr was rather to be endured than the least Error in Doctrine and Discipline And another of these Bloud-Hounds in his Pulpit thus furiously wished That he and all the Bishops in that Kingdom were in a bottomless Boat at Sea together for he could be well content to lose his life so they might lose theirs And what do you think of another of these Furies who affirm'd that Every man ought to be
and the Switzers for a Cart-load of Sheeps-skins And if the Antipathy betwixt the French and Spaniards began upon so slight occasion if you believe mine Authours as because the French were not so gloriously clad as the other at an Interview betwixt Lewis XI and the King of Castile If all this trouble and bloudshed for such trifles why may they not stand stoutly to their Covenant But if they be so stiff for that Oath against all Laws and honesty why may not the Orthodox stick to their King Laws and Church-government by Bishops since the swarving from these things is High-Treason and Schism But enough of this perjur'd and condemn'd Traytor since the judicious Reasons of the famous University of Oxford and that miracle of Learning too untimely snatch'd away the Reverend Dr. Langbaine have put it and its part-takers to a perpetual confusion against whom though I think none of them ever yet durst undertake the Doctor nor could the other be answer'd but with Treason of which enquire more of Mr. Crofton their scribling will not be unlike the Pigmies fighting against Hercules and their crying Victoria to as little purpose as Falstaf's vapouring of his own valour at Gads-Hill Yet since they stand so stifly to the literal sense of this Brat I shall leave one or two Quaeries to their consideration I. Whether those who took the Covenant and there sware to extirpate all Schism do not thereby engage to be like Hoyle their own Executioners II. Whether when they sware to preserve and defend the Kings Majesties Person and Authority and not to diminish his just power and greatness they did keep their Oaths by Voting no more Address to him the Scots by selling him the English by buying him hurrying him from Prison to Prison Imposing upon him strange Conditions contrary to his Prerogative taking from him the Militia acting all without and against his Commands c. If they say they did according to the Covenant Then III. Whether such a wicked Oath is to be allow'd in a Kingdom which permitteth nay I may say commandeth such affronts to be done to Majesty contrary to all the Laws of the Land And if these Actions were against the Covenant then are they perjur'd But it may be I have gone too farr against these People who in their Scotch Assembly at Glasgow by Act forbad any to write or speak against their Covenant And the same did the English Leaguers and what danger it may be to write against their Laws since our own cannot be in force I know not And since a man must not speak ill of the dead whose flaming exspiration was a Type of the Reward befitting to the Imposers This I retort upon that Presbyterian who would have all May-Pole dancers hang'd I shall leave this wicked Covenant only tell them that the Lord Ravenstein under pretence of the binding of his Oath ran into a great Rebellion against his Masters the Emperour Frederick and Maximilian as our Zealots have against their King To conclude the words of James II. King of Scotland are worth your reading Could there be any greater surety for you than to rely on the Laws of the Common-wealth and Countrey especially in a Countrey where Laws and not Faction rule and where a man 's own goodness is able to preserve him But such men as you are raise these Factions to the subversion of all Laws and Authority And for Subjects to make an Offensive and Defensive League against all Persons is to disclaim all Government and do what they please without controlement commit Treason in the highest degree and make your own Swords and Power justifie your proceedings which though you first use against mean persons and conceal the progress of your Actions for there are degrees in evil and wicked men begin at that which seems the least of evils or not an evil at all at the first your last aim is likely to be the Robbing upon the Crown Consider you are born under a Monarchy which admitteth of no Soveraignty but it self and it is natural to Princes to hold it in highest esteem and in no case to suffer it to be shaken by their Subjects Take your Prince for your best protection and an Innocent life Renounce that Union and League and let it not be heard any longer that ever such an unjust Confederation was and so wonted Clemency shall be prefer'd before deserved Justice But 't was the wickedness of this action which made the Zealots love it and therefore order'd that in the Prayers after every Sermon the Minister should give God thanks for the Covenant like John Becold a Taylor of Leyden better known by the Name of John of Leyden who having cruelly cut off the head of one of his Wives made others with himself prayse God and rejoyce for such wickedness The Brethren having thus laid their ground-work for a further Rebellion earnestly exhorts the people to stick close to their former seditious Principles and to be resolute in them Then they advise their Associates in the Parliament to be valiant for their Cause and to endeavour what in them lyeth to oppose and overthrow any thing whatsoever Sacred or Civil which thwarts their Principles And for the better carrying on this Rebellion they engage their Ministry to use what Interest they can with their Parishioners for the affecting of their designs concerning which you shall hear Mr. Crofton himself speak If private men and individual persons who have sworn the Covenant will make Conscience of the Oath of God upon them there can be no probability of a Return and Re-establishment within the compasse of this age of the evils we have sworn to extirpate They being lock'd under a moral impossibility of re-admission or continuance by that publick Parliamentary capacity into which many who have sworn the Covenant are at this time resolved and in which they cannot but know themselves bonnd to endeavour in their places and callings with all sincerity and reality and constancy to extirpate the same and for that others and those not a few as Ministers of the Gospel are bound to the same in their Capacity I am sure the Ministerial rebukes and confutations of the one and publick Parliamentary Debates of the other will lay a very great Remora unto their return Here we have a Peter the Hermit blowing a Trumpet to his Holy-warre And that in such an hasty and resolute fashion that our Presbytery seem to stand upon the very brink of Rabicon only wanting some ill spirit or other to head them and lead them over into a Warr against their own King and Countrymen so prone are they to distruction as if they were again turnd to Heathenism and worship'd the spears those primitive Instruments of Warre as their only God And the Reverend Church of England hath little reason to expect peace at these mens hands now that they cannot obtain their ends when they protest that if they had