now This very King I say with so small a Party of Protestants could nevertheless lay the very Corner Stone that the whole Reformation was afterwards built upon and that too by Act of Parliament And why on the other side shall it be so impossible for a popish Prince with Henry the Eight's Courage and Conduct withal after not a hundred and fifty years Reign of the protestant Religion to be likewise able to do the same Favour for Popery and lay the very Basis of it even by Parliaments and Law And a protestant Parliament now as a popish one then be so managed or Influenced as to give a main Lift to the Work Besides why should the Change of the Religion be so wondrous or difficult a Deed under a popish Monarch now when upon every Change of the Prince's Faith since the Conquest the Establish't Religion of the Kingdom has been changed with it For Instance after Henry's good Stroke towards it Did not an Infant Prince Edward the Sixth in poor seven years time Establish the protestant Religion by Law And did not Mary his popish Successour subvert it again by Law and by Law restore the very Pope's Supremacy And lastly Did not the protestant Queen Elizabeth after her trample both Pope and Popery under Feet and confirm that very Protestant Religion that Reigns at this Day And why shall a Popish Successour now with as much Zeal and Industry as his Predecessours miscarry in that very work in which not one of them fail'd before him There is nothing that possibly passes for a more Authentick Confirmation of all our popish Dangers than this One Assertion so universally received for Currant Sterling by being only taken at a Lump upon Trust unweighed and unexamined But when considerately and throughly inspected all rational Men must blush to be deceived by so light and so drossy a Popular Tradition For to begin with Henry the Eighth In the first place here neither is nor can be the least Motive for the present Protestant People or their Representatives to make the least Change whatever in the present Church of England in any kind answerable to the several Inducements that wrought those Changes in Henry the Eighth's Time For first as no small Encouragement for the Reformation the People had then contracted a general and just Odium of the whole Clergy strangely occasion'd by the Murder of Hunn a Merchant of London in Prison This Hunn being sued in the Legates Court for Non-payment of a Mortuary to his Parish-Priest in return sued the Parish Priest in the Temporal Court for a Premunire for bringing the King's Subjects before a Forreign and Illegal Court This incensed the Clergy so much that they threw him into Prison for Heresy where having several Articles exhibited against him upon Confession of part of them and begging Mercy he was only enjoyn'd Penance But not being prevail'd upon to let fall his Suite in the Temporal Court the Bishop's Chancellour a Doctor and other of his Officers inhumanely Murdered him in Prison by breaking his Neck with an Iron Chain and other Wounds given him upon the Belly and then hanged him up in his own Girdle to possess the World that he hanged himself And what was yet worse upon a full Detection of the Truth of this Murder the Bishops of Durham and Lincoln to palliate the Guilt proceeded to charge him with new Heresies after Death and having sound a Wickliffs Bible in his House they condemn'd him as an Heretick and burnt his Body All which Proceedings being now looked upon as the Act of the whole Clergy they lost the Affections of the People to that degree that they could never recover them and nothing more disposed the People to the embracing of the New Preachers than the Resentment of so infamous a Murder committed and patronized by the whole Clergy Hist of Ref. pag. 14 and 15. And then for the Changes made in Parliament The Suppression of Monasteries one of their Acts was no more than what was design'd and begun in some Measure by Cardinal Woolsey and the Pope himself and that long before the Breach betwixt the King and Him who granted a Bull to destroy several of them to convert into Bishopricks Ref. pag. 22. the scandalous and lewd Lives of too many of the Monks and Fryars being obnoxious even to Rome it self Though 't is true the King and Parliament proceeded to a total Suppression of them afterwards for the same Intent of erecting new Episcopal Sees though indeed the vast profits arising from their Sale through the Extravagant Profuseness of Henry the Eighth were not wholly converted to that Use notwithstanding part of his Promise was performed Viz. In his constituting six new Bishopricks and making Allowance for fourteen Deanaryes and Prebendariships to fourteen Bishop's Sees But to gain the Parliament to the King's Party in the Destruction of Monasteries there was that which Governs the World Interest in the Case which was no small Wheel in the Machine For the King selling of the Lands at easie Rates to the Nobility and Gentry by this Policy the Parliament Members as Purchasers by the Temptation of such good penny-worths were ingaged to assist the King in the Maintenance of the Changes made Ref. pag. 223. And for another part of Henry the 8 th's Reformation Viz. The censuring and condemning of Bulls Indulgenses Shrines Pilgrimages and Relicks with the pulling down of Images the scandalous Impostures of several of them by the fraud of the Priests being publickly discovered Ref. p. 242. created no little aversion in the People But besides all that here could never be a more pleasing Change to them than so beneficial a part of Reformation Viz. The freeing them from all those Ecclesiastick Romish Dreins that had so long swallow'd almost half the Wealth of the Kingdom in which too many of them had been too great Sufferers not only through their own but also the deluded Superstition of their Bigotted Ancestors and by which no less than whole Families had been Impoverish't and Undone through the pious Frauds and continual Suckings of those Church Horse-leeches And lastly for the Exclusion of the Papal Supremacy the above cited penalty of Premunire incurred both by the whole Clergy and Layty of England in submitting to the Pope's Legantine Power contrary to Law as against the Act of Provisoes contributed no little matter both to the Clergy and Commons Submission to the King in the point of that Supremacy Besides to facilitate the Assumption of it it was plainly proved by that Provisoe Act and other Substantial Records that the Pope's Encroachments in England were but Vsurpation and the Supremacy in reality ab origine de jure inherent in the Crown and therefore the Resumption of it by the King no more than a Challange and Reprizal of his own Invaded Prerogative As these were all the Changes made by Henry the Eighth the Popish Religion being so far from abolish't by him that he rather strook
conjure up this Hideous Apparition to fright the deluded Multitude both out of their Wits and their Allegiance But not to insist much upon the Grosser Impostures of Fanatical Incendiaries such as the old most Impudent Cheat of turning both the Best of PROTESTANT-KINGS and a Protestant CHURCH it self into Popish and Antichristian hoping that the most Vulgar Eyes and Humblest Capacities have fully seen through so Diabolical a Delusion However as there still remains upon some weaker Understandings and unsatisfied Minds a Terrour yet unvanquish't the Business of this Treatise is to examine what National Operation or Influence a REAL Popish Crown'd Head can have over the Lives Liberties or Estates of Englishmen as now enjoy'd and the Religion of the Kingdom as at present Establish't and by confuting even the most Substantial of their Imagin'd Dangers dissipate those False Fears of Popery which no man possibly I mean in my humble Station has more unhappily rais'd than my self The wonderful State-Convulsions that Popery or rather the Sophistry of Scriblers upon that Theme seems to threaten are no where I confess more spightfully more venemously or indeed considering the weakness of the Cause more Artfully described than in that Libel called The Character of a Popish Successour But not to answer particularly to a Rapsody of Rhetorical Flourishes a Tautology of Gay Words and Big Sounds to little or no Signification which indeed is almost the whole Jargon of that Pamphlet being truly the Best Reason the Subject would bear I shall chiefly reply only to the Argumentative Part of it or at least that which was intended as such Therefore as this following Discourse will naturally fall under these two Heads Viz. If Popery be ever Introduced it can have only these two Doors for its Admission Presecution or Perswasion I shall accordingly examine First What Progress towards a National Conversion and the Establishment of Popery the CRUELTY and TYRANNY of it under a Popish Successour is able to make by an Assault on the Weak Side of Mankind their Cowardice And Secondly What Advance towards the aforesaid Conversion c. the SUBTILTY and ELOQUENCE of Popish Emissaryes and Jesuetical Seducers under the Vmbrage and Encouragement of a Popish Successour are likely to work by an Attacque on the Blind Side of Mankind their Ignorance To begin then with the First of the two as the more Horrible Horn of the Beast Persecution The Character is not a little prolix on that old Popular Arch-Devil Arbitrary Power whil'st POPERY and SLAVERY those always Twin Monsters those Never Seperable Feinds are so painted to the Life with all their Fire and Brimstone round them that it has little else from the Bâ—ginning to the End but the Ratling of Chains the Crackling of Flames the Blazing of Smith-Field Piles and in fine the universal Groans of Destruction and Desolation through the whole Land And for an unanswerable Demonstration of all those most certain Calamities from a Popish Successour The Character tells you that in the first Place the Romish Principles are such That they value neither their Word Promise Vows Oaths nor Sacraments but all their strongest Engagements are lighter than the very Breath that utters them Next That they so little consult either their Reputation or Glory that there is not the most Abject Thing that even Grown'd Heads themselves shall not undertake when Rome or Rome's Interest shall command And Lastly That the putting all this Barbarity into Execution is so highly meritorious in the Romish Church that the Pope will undoubtedly assign him no Common Diadem in Paradice for this Vndertaking But upon his Remissness or Tenderness in this Point bethunder him with so many Curses and Anathema's as an undutiful unactive Son of Holy Mother-Church a Scandal to her Glory a Traytor to her Interest a Deserter of her Cause One while accusing the Lukewarmness of his Religion another while the Pusillanimity of his Nature c. till in short To spare a Faggot in Smithfield he does little less than walk upon Burning Irons himself But how is it liâ—ely that Rome's continual Bâ—lls as the Character fancies shall bellow so loud against a Popish Successor for sparing a Faggot in Smithfield when under the Infamy and Execration of so Tyrannicâ—â—â— Murderer for what in Queen Mary's Days was the Sentence of Justice and the Legal Execution of the Law must now be the highest Subversion of Justice and Abrogation of Law he must expose himself to the whole World as a greater Monster than NERO so much a greater than He as Nero's Barbarities were committed under the Ignorance and Darkness of Infidelity and Paganism and this Man's Murders and Butcheries under the Light of the Gospel Nay the terrible Burning Broyling and Roasting denounced in the Character with the heating of Popish fiery Furnaces like Nebuchadnezar's seven times hotter than ordinary with all the rest of the Romantick Popish Throat-cutting will be ten times worse from a Popish Successour than the whole Ten Primitive Christian Persecutions For a Nero Caligula Domitian and the rest of them as they had the Law in their own Breath and a Sic volo sic jubeo was as much Authentick in old Heathen Rome as an Act of Parliament in little England and consequently how Barbarous soever the Christian Persecution was yet it had the Face of Law as being the Edict of the Absolute Prince and thereby the Ordinance of the very Government But such a Scheme of Cruelty here as being beyond the Reach of the Prerogative and notoriously contrary to the Establish't Constitution of the Kingdom would ipso facta be ten times more dreadfully flagitious as 't is the highest Violation of Law and Dissolution of Government And what ever Opinion the noysy Fools of Mankind may have imbibed of Jesuitisme Papisme and all the Chimerical Terrours from Rome how can that very Rome if it pretends but to Christianity that has Canoniz'd so many of those Suffering Primitive Martyrs at the same time likewise make Saints of really Worse Monsters amongst THEMSELVES than the very Heathen Butchers of those very Martyrs 'T is true Inquisition Houses and Lollards Towers and the Cruelty of Fire and Faggot we know have been frequent but all this while they were never erected by Standing ARMIES Arbitrary CUT-THROATS nor Military EXECUTION but Establish't by the Legislative Power of the Respective Governments that used them and consequently introduced with the solemn Institution of Law as a necessary Support of the Community neither has it been a Practice singular only to the Papists to secure the Establish't Religion and thereby the Peace of the Civil Government by Capital Punishments when the Protestant Government has done the like For Example Does not the Character instance two several Acts of Parliament one of Queen Elizabeth in which not only the Popish Priests that shall have taken Orders from Rome and afterwards return to England but likewise all Persons withdrawn by them from the Protestant Religion Establish't to a Reconciliation
to the Church of Rome are equally guilty of High Treason and to suffer as in Cases of Treason And a second Act of Henry the VIII In which the Refusal of the Oath of Henry's Supremacy in Renuntiation of the Pope was also made High Treason Now if every Papist in England without lifting a Hand uttering a Word or imagining the least disloyal Thought against his Lawful Soveraign his Crown and Dignity or against the Peace of the Nation where he 's a Subject yet nevertheless out of a point of Conscience and meer Matter of Faith cannot be induced to believe a Temporal Prince capable of being Head of a Church but is invincibly perswaded how erronious soever that the POPE is Peter's undoubted Successour and Christ's unquestioned Vicar upon Earth and cannot without hazard of his Soul so much as consent to acknowledge otherwise yet notwithstanding by the Protestant Laws of the Land this Invincible Perswasion without any other Crime is interpreted High-Treason and punish't as such Now I say in this Case what wondrous Difference is there between the Rigour of a Popish or a Protestant Constitution This that makes a Defection from Their Church-Establish't TREASON and the other from Theirs HERESY This that punishes an Apostate with Hanging and Quartering at Tiburn and the other with Burning at Smithfield 'T is true that Branch of Queen Elizabeth's Statute that concerns the Popish Layman's High-Treason was never yet put in Execution and I hope for the Glory of the Reformation Establish't by that Illustrious Princess as so extreamly Sanguinary was never intended to be being severe enough to give our Popish Enemies a Matter of Recrimination though Enacted but in Terrorem But here I beg the Reader to be assured that I urge not this Comparison in Disparagement of our Protestant Laws but only to satisfie the Mistaken Part of Mankind that all such Judicial Severities under the Government of both Religions have ever been introduced by the most Awful and Sacred Authority of the rightful Law-Makers of the Nations and consequently in the English Constitution not only the King 's but the Peoples Acts and Decrees and so to convince them of the unreasonableness of that senseless Surmise that upon the Admission of a Popish Successour all the forementioned Cruelties though without any such Induction of Law and consequently with all the Injustice Rapine and Cold-blooded Murder even to that formal Solemnity of Butchery that humane Imagination would tremble at must and shall be introduced For alas how ridiculously extravagant must those Fears be that can aâ—dlâ— Men's Senses into a Dread of that prodigious Stroke from Popery that was never given by it since the Creation What Magnifying Glasses therefore must the Popular Fears see through to behold such Stupendious Visions of Popery as that THAT shall be that NEVER was whil'st a Popish Crown'd Head in England must be the first nay only Royal Savage of a Papist that ever Reign'd However for once let us suppose the Devil and Pope as familiar together as ever they were painted at a Queen Elizabeth's Night and that this Gospel Propagation were really the Doctrine of his pretended Infallibility and this Bloody Mandate to a Popish Successour the special Edict of the whole CONSISTORY what would the Execution of that Mandate make towards the Growth or Advancement of Popery God knows so far from promoting the Romish Religion that possibly there wants but that One Attempt to shame it almost out of the World For in the first place 't is so far from a way or means to convert even one Soul in England that 't is the only Course to increase their Abhorrence and Execration of that Religion and bring the very THOVGHT of Popery even below Damnation 'T would no more make Converts to Rome than the old Heathen Caldrons and Gridirons to Paganisme For as the greatest Prejudice of Englishmen against Popery lyes in their Horrour of the Cruelties of it so consequently nothing can contribute to the Advancement of it but the Clemency and Mercy of its Professours to reconcile us even into meer Charity with them whil'st the Exercising of the formentioned unexampled Barbarities would make us fall from our present Ill Opinion of Popery as a Corrupted Church to believe it no Church at all but rather an Association of Monsters and a Den of Cannibals and Tygers and the greatest Operation such unprecedented Cruelty could meet were at best but to force the frighted People into a superficial counterfit Complyance and make them Temporize a little only to compound for their Lives yet that Temporizing under so Villanous a Persecution would be so far from a True Conversion or any thing like it that they 'd only play the Highest of Hypocrites come perhaps to Mass to mutter Curses instead of Ave-Mary's or be hunted into the Popish Fold only to pray for a favourable Opportunity of having a pull at the Throats of the Wolves that drive them thither And Secondly Besides the Impotent Effects 't is certain to find towards the Heretick Conversion the Pope's Command nay indeed Connivance at any such Arbitrary Tyrannick Stake-burning or Throat-cutting from a Popish Successour instead of advancing of Popery by so excentrick a Motion will be enough to stagger half the Popish Hearts in Christendom for as Implicit as the Faith of the Romish Zealots is and as intirely devoted as they are to their Peter's Chair and Mother-Church undoubtedly there are Thousands of them that notwithstanding they can disgest a Wafer for a GOD can never be wrought to believe the Transubstantiation of such visible Tyranny and Butchery into Righteousness and Christianity how Zealous soever they may be for the Conversion of so Heretical a Nation as England And that this would be the Infallible Consequence of all such Barbarous Popish Measures they that will but look back to the Annals of Queen Mary will find Historians telling us That nothing so much advanced the Reformation as the Mistaken Conduct of Queen Mary and her bloody Counsellors in that Point And Dr. Burnet expresly assures us That the whole Body of the Nation grew to dislike the Cruelty of Rome Abridg. Book the 3 d. Pag. 275. to that degree that the Popish Bishops for their Apology threw it off from Themselves and openly laid it on the King's and Queen's Commands insomuch that King Philip for his Excuse made his Confessour preach a Sermon at Court against the taking of Peoples Lives for their Opinions in Religion and inveighed against the Bishops for doing it By which means a stop was put to it for some time But nevertheless as the same Severity soon after return'd again he tells us all along That the Nations Dislike of it was Universal and the repeated Acclamations and universal Transports of Joy at the Proclaiming of Queen Elizabeth proceeded from the People's Hopes of better Days under Her Scepter than her Sister 's By which it appeared how weary the Nation was of the Cruel and weak Administration
persons to be imprisoned Upon the King's Menace of executing which Law Reformat Book the 2 d. pag. 112. the Convocation of Canterbury in tenderness to their Skins and Estates brought a Petition to his Majesty acknowledging him in the Title Protectour and Supream Head of the Church and Clergy of England Which was agreed to by nine Bishops 82 Abbots and the majority of the Convocation in the Province of Canterbury praying him to accept of 100000 l. in leiu of the Punishments incurred And the Province of York soon afterwards consented to the same Submission with the Offer of 18840 l. for obtaining the same pardon Insomuch that we find the very popish Clergy themselves so servilely compounding for their Mammon and their Carcases not so much in the Voluntary Tribute of their Purses as with the Renunciation of the Pope's Ecclesiastical Supremacy the very brightest Iewel in the Tripple Diadem and consequently by this sordid Compliance even the Priesthood it self by their own Leading Act gave the fatal Original precedent to the succeeding Act of Parliament to confirm that Supremacy in the Crown and so struck the first main Blow towards the shaking of the Romish Prerogative in England and thereupon Conspired to the greatest part of the ensuing Fatalities to their Religion it self And therefore if the Ecclesiastical Sons of Rome could ward themselves from the Stroke of Law due to that less Capital Transgression THEN by denying their very Pope Why must the Sons of Rome be so prodigiously Fool-hardy NOW as to run themselves into a more Dangerous and more Mortal Noose of Law for his Vindication 'T is very easie preaching to Fools and Madmen as the popish Character has very Rhetorically done what miraculous Fire and Faggot Feats or other Arbitrary Extravagancies the wonderful Papists under a popish Successour shall do But as great a Deity as the Romanists make of their Keeper of the Keys of Heaven as the Devil speaking of Job makes answer to God Almighty put forth thine hand and touch him in all that he hath and he will curse thee to thy Face So let his Holiness put these Zealots upon that Hard Task where their Necks are sure to stretch in the Service and Obedience will be so little a part of the Sacrifice they 'l make his Divinityship in such a Command that all his Bell Book and Candle will be too little to conjure up half hands enough for so ungrateful and so cursed an Employment Whatever pleasure they may take in bringing Vs to Stakes and Gibbets they are not overfond of Martyrdom themselves And though Great is their DIANA of Ephesus whil'st Profit and Safety go along with her and upon Reasonable Terms much might be done to exalt her yet ther 's that Vniversal Charm in that thing call'd OVR ALL and that strange superseding Quality in those potent Operators Self and Self-preservation that it over-rules the highest Excursions even of the most daring Zeal and the very biggest Devils of Outrage and Tyranny are laid by no other Spell But perhaps it may be objected That to incourage the bold Labourers in this Harvest this popish King to prevent the Ruine both of his Cause and his Party will take Care in case of a protestant Heir to divert the Succession and continue the Crown upon some other popish Head and so by a longer Usurpation of this Arbitrary Supremacy and a more lasting Persecution of the Protestants provide as much as in him lyes that the propagation of the Romish Faith may be compleated in succeeding Ages upon so good a Foundation lay'd in his Own This foolish Supposition is so lewdly ridiculous that ther 's scarce a shadow for such a Feaâ— For alas there will be so little Hopes of a popish Vsurper's mounting the Throne after so notorious a Tyranny under a Lawful popish King before him as nothing can scarcely be more impossible 'T is possible indeed the Duty of our Christianity and the Bond of Passive Obedience as having the Lawful Power of no other Weapons but our Prayers and Tears against the Tyranny of our Lawful Prince may tye up our hands and keep us in the Bounds of Peace and Resignation during his Reign But the setting up of a popish Vsurper after him in wrong to the Imperial protestant Right Heir will undoubtedly ingage all the Protestant Hands and Hearts against so impudent an Invader and if Occasion require his Protestant Royal Neighbours in such a Cause whil'st the taking up Arms in such a Quarrel which had been Rebellion against his Predecessour before would be the work of their highest Duty and Allegiance now And as the Remembrance of their past Yoke to all true English Spiâ—its would certainly double Edge their very Swords so in so just a Cause 't would infallibly spur them to so perfect and so unanimous a Revenge as to cut off their popish Enemies even to the last Man Now what popish Vsurper shall venture to pass such an Ordeal to a Throne Or what hopes a popish King can have of such a Successour or of accomplishing his own popish Designs on such a Basis let common Reason judge And therefore the Pope must have a very little Paternal Care of his Royal Son of Rome and indeed of all his Catholick Sons in England as to imbark them in a Cause so apparently Derstructive whil'st by misleading them into such sanguinary illegal Cruelties against the Protestants and all for an impossible Conversion of a Nation he runs his own darling people Root and Branch into an inevitable Fate under the next Protestant Successor exposed not only to the highest popular Swords and Fury but even to Cords and Axes and the severest Stroke and Vengeance of Law it self But possibly their Fate shall not wait so long as the next King's Coronation but overtake them in the first Onset of their popish Barbarity For let ut but look back to the Gun-powder Treason a Plot where Faux's Powder-Barrels were neither like Otes his Teuxbury Mustard-Balls nor his Black Bills Invisible A Plot too where the Conspirators dyed not Tongue-tyed but confessed their Guilt without that wonder-working Dispensation of asserting a Counterfeit Innocence to the stretch o their Salvation and Renuntiation of their God on the very Brink of Eternity Let us look back I say to the Discovery of that Plot and History informs us that 't was as much as the King Court and Government could possibly do to restrain the peopl's Rage from Butchering all the Papists in England the Guilty and Innocent together in the Revenge of so barbarous a Machination though uneffected tho by Providence detected and frustrated And if the Genius of England was so highly exasperated and so furiously transported in Zeal for their Prince's and their Representativ's Danger though past and escaped What Security shall the Pope or his popish Successour promise themselves that the people's Zeal for their own Dangers Approaching will not be as much transported too And that the Eruption of Smithfield
for half a hundred years last past So far from any Increase that on the contrary they have from Generation to Generation apparently dwindled less and less till they are now scarce a handful in consideration of all England And if Popery and Jesuitisme with all their Learning and Insinuations under such Royal Indulgence have made such feeble progress in the Conversion of England that they have dayly lost ground not gain'd it shall the yet larger Indulgence of a popish Successour with the permission of their popish Prâ—ests barefaced the multiplying of their Numbers or the Influence of Regis ad Exemplum do the Work The quite contrary For suppose the popish Priests a hundred times more numerous and a hundred times bolder than now yet as the popish Seducers are increased so likewise under the dismal Apprehension of a visible popish Successour the popular Aversion will so much more increase too and thereby become the more impregnable whil'st the Vniversality of their Fear and Hate will make them so much the more Fortifyed against the utmost Assault Besides if the Jesuites have made so little Advances of Popery formerly in England that granting it true that 's said of them they have been put to the poor shifts of herding with Fanaticks and disguising into Conventicle Preachers what Encouragements Oh wonderful are they like to meet when they throw off the Vizor and walk by day in the open Propagation of a Religion so universally loathed that it wants the subtlest of Artifices and Disguises to obtrude even the least Tenet of it into the World at least our Part of the World But surely nothing in nature can be a more ridiculous Supposition at this time of day as that the Example or Favour of a King in Case of Popery shall contribute towards the People's Embracing it when undeniable Experience tells us that the very Aspersion of but popishly affected has lost our Kings so many Hearts nay One of Them with horrour be it spoken his very Crown and Head By consequence how many more Hearts shall Popery in earnest loose a true Popish King and what little hope of gaining Proselites or Friends to a real Romanist when the meer Imagination has rays'd such contagious Desertions and Enmity even to the best of Protestant Crown'd Heads And therefore how wretched a piece of Sophistry must that be that Imposes on the unreasoning World so impudent a piece of Falshood Viz. That Popery and a Popish Successour will find such favourable Stars in England when on the contrary the bare Notion of Popery and popish Councils have been attended with such Fatality However to answer a little nearer yet to the Danger of Popery's coming in through the Remissness and Neglect of executing the Laws against it and the Indulgence and Incouragement of the Prince to promote it I have only this Request to make to thee thou poor frighted half-witted Creature that fearest all this Danger for nothing of sense can fear it to lay thy hand upon thy Heart and answer me this Question Amongst those Proselites that the aforesaid Toleration and Encouragement of the popish Successour and the Witchcraft of the Pope and Jesuits are like to make Art thou thy self one of the number that is in that danger of turning Papist Now to answer for thee in thy own Dialect No! God forbid thou l't say what shall I turn to a Religion that has nothing in it but Superstition and Idolatry a Religion worse than Paganisme and Judaisme a Religion that consecrates Daggers and canonizes Murderers that makes nothing but stabbing of Kings Massacring whole Nations the only meritorious Act of Christianity and do you think that either the Insinuations of Priests or the Flattery of Kings themselves or any Earthly Reward shall make me turn such an Apostate from Truth as to damne my Soul and renounce my God no I have more Assurance in his good Grace than to imagine he 'll abandon me to such a Thought no no my Fear is not for my self But alas though I shall never turn Papist too many others will and when these Iesuites Priests and Villains have perverted the greatest part of the Nation to their Idolatry and thereby come to be able to set up the Romish Religion with all the old Fire and Faggots that belongs to it then shall such honest Protestants as my self be burnt at a Stake for not turning Devil too for Company with them And what a miserable Condition will the poor Protestants be in in that dreadful day Why thou fool canst thou thus make this confident Resolute Answer for thy self and art thou so secure for thy own part and only suspectest the Danger of a popish Conversion from the weakness of thy Neighbour If that be all trouble not thy self nor distract thy little Brains for nothing but for thy Comfort examine thy Neighbours Hearts as thou hast done thy own and of ever hundred amongst them thou wilt find almost every where at least ninety nine of them that have the same dreadful Opinion of Popery as thou hast and as utter an Abomination of it as thy self with the same Confident Assurance of themselves too nay and that have only thy very Reasons of fearing it How ridiculous therefore must thy Fear be when if thou art secure they are so too And if so where then are the Infinite Numbers of those Weak Brothers that the Pope's Emissaries shall subdue and that Majority of a perverted Nation that shall Establish and set up this Nebuchadnezar's Image and doom thee to Fiery Furnaces for not kneeling with them to Worship it If the Dint of Perswasion and Indulgence then be all the Introduction of Popery and this the highest Flight of a popish Successour as indeed it is all our Dangers are quite vanisht and the more the Nation abhors Popery the less Cause it has to fear it whil'st the Universality of the Detestation is the certain Security of keeping it out and none but Fools or Madmen can be frighted by the Apprehensions of it that way For the Blacker the Feind the less power he has over us and they that are above Temptation need not fear the Devil himself But beyond all these various Pretences for Popery's coming in there 's one more general Argument almost in all Mouths which we find dayly urged and that bears no little sway in Vulgar Apprehensions Viz. Why is it impossible that Popery should come in again and that too by Law Establish't Experience plainly tells us that Henry the Eighth lay'd the Foundation of the Protestant Religion nay and by a popish Parliament too For by a Romish Parliament was the Pope's Supremacy destroyed by a Romish Parliament the Monastery's and Abbey-Lands confiscated and that very Monarch after the Continuation of Popery by a Reign of more than half a thousand years in the very Infancy too of the Protestant Religion when possibly the Protestants then in England were a less handful than are the Papists in England
the whole Ballance and therefore as all her popish Measures were under a manifest prospect of being broken to pieces under a Protestant Successour and that Successour was notoriously foreseen in her Sister Elizabeth so much that Bishop Gardiner speaking of her could say That their burning of Hereticks was only vainly cutting off the Branches whil'st the Root was still alive Yet nevertheless it was so far from entring the Breasts of a popish Soveraign and a popish Parliament to Exclude a Protestant Heir that Dr. Burnet in his Abridgment of the Reformation Book the 3 d. page 325. says as follows A Bill was brought into Parliament confirming the Letters Patents which the Queen had granted or might grant This related to the Foundations of Religious Houses but only Coxly opposed this and insinuated that perhaps the Queen intended to dispose of the Crown in prejudice of the Right Heir at which the House express'd so great a Dislike as shew'd they would not have it so much as imagined that Lady Elizabeth could be excluded He had a publick Reprimand given him for insinuating a Thing so much to the Queen's Dishonour Now notwithstanding here was a Queen so Zealous for Popery and a Parliament so officiously forward in Establishing of it that they gave their Queen possibly one of the most Ample Royalties that ever Parliament lodged in the Prerogative Viz. the confirming indefinitely all Letters Patents that the Soveraign either Had or Might grant yet still this very Parliament utterly abhorred even the Imagination of so infamous a Projection as an Exclusion Bill nor did the Bigotted Queen her self ever debase her self so low as to make use of this Act of Parliament or any part of her Prerogative for so Dishonourable a purpose as the Prejudice of her Sister's Succession Now to compare Cases If both a popish Prince and a popish Parliament detested the Exclusion of a protestant Successour though in so threatning a Juncture and so truly an Impending Danger to their Religion from that Succession and that too when her Parliaments had declared the Divorce of Queen Katherine Queen Mary's Mother unlawful and consequently might have foreclosed the Right of Elizabeth under the most specious Pretext even of Illegitimacy it self On the contrary why should a protestant Monarch and a protestant Parliament now Strain Honour and Consciences beyond the very Papists themselves and exclude a Royal Heir upon Presumption of being a papist though with never so undoubted a Right and above all pretensions of Scruple or Dispute and that under little or indeed no Danger to our Religion at all a Religion not only so invincibly Fortifyed with so many strong Bulwarks of Law but likewise by that most Impregnable of all Bulwarks Defendit Numerus junctaeque umbone Phalanges The almost Totality of the Nation comparatively speaking against so feeble and scattered a Remnant of Papists and so universal an Odium of popery I shall not think it worth my while to make much Reply to that part of the Character that treats upon Passive Obedience and so boldly justifies the taking up Arms againg an Oppressing Monarch 'T is enough that Great Point of our Christianity has been the Subject of Nobler Pens and therefore the discussing it is a province above me I shall only give the Reader this Quaery If the Great Lord of our Salvation could enjoyn the turning of the other Cheek even to Injuries received from our Equals I would fain know what part of Christianity can allow Resistance to God's Annointed Let it suffice that all that part of the Character was written by the Direction of the Right Honourable the Earl of Shaftsbury after an Amendment made in the Character by the Advise of that LOYAL Peer bidding me speak more favourably of Rebellion Thus have you heard not only all that the popish Character but likewise the popular Fears have urged for the pretended Danger of Popery and Arbitrary-power And I doubt not but all understanding and unbyassed Readers will be fully satisfyed of the unreasonableness of that Epidemical Jealousie that has so long infected the Head and Brains of the Short-sighted populate through those Scare-crows I shall only now give the Reader his last Farewell of the popish Character in the Concluding Paragraph of that Pamphlet After that whole Libel by a Tautological sort of Rhetorick a great many accumulated Words but especially gay Allegories has over and over again drawn a popish Successour only in so many several Disguises as one while making him a Nero with his Harp and then his three Kingdoms are in one General Conflagration another time an Alexander in his Cups and then every honest protestant Clytus that doth but thwart his drunken Frenzy is immediately his Frenzy's Sacrifice Another while he 's in the Prophet Elisha's Dream and then the poor Protestants are the very Birds and four legged Beasts that boâ— at his Mouth with this Label over their Heads Rise Slay and Eat In another place instead of Pater patriae he 's nothing but a downright Lupus Agri and then we are only Sheep and Lambs Cum multis aliis c. In short having danced him through all the Elements and transformed him into more several Bestial Shapes than ever Jupiter Whored in after the Character has all the way brought us to universal and inevitable Destruction and Enslaved both Vs and our posterity till the Admission of a popish Successour at last is no less than a Plot of GOD himself to scourge a Nation and make three Kingdoms miserable a Design form'd by the Irresistable Decree of Heaven either for our Sins or what Cause to its self best known to lay a Groaning Country in Ruine c. After all this no sooner is this Ruinous Doom pronounced but the Character immediately proceeds in haec verba Upon the Supposition of a popish Heir we must not conclude that 't is only the poor distressed Protestants that shall feel the Smart and stand the Mark of Slavery and Martyrdom A popish King has that pestilential Influence that he blasts even the very party he smiles upon and entayls a Curse upon his dearest Darling Favourites As for Instance if after this King's Reign steps up a protestant Prince for surely the whole Royal Blood must not all follow his Apostacy and degenerate in secula seculorum then what becomes of the popish Interest in the next Generation and all that flourishing Party whom either the Witchcrafts of Rome or the Contagion of Regis ad Exemplum has nurst up for Ruine 'T is the greatest Toyl of the next King's Reign to make those severer Statutes for future Ages to suppress the Insolencies and Follyes of the past whil'st those very Idols that were Saints but yesterday are now crush't and dash't to pieces Now in the Name of Blunder Egregious here 's Richard and Baxter to the highest of Perfection For here 's the whole foâ—egoing Design of the Character quash't at this one last blow For if really all the popish and
at the Court than Church of Rome witness the Act of the six Articles made by him defending the greatest and principlest Tenets of Rome by no less than Capital Punishments and a Parlimentary Reinforcement of the old Statute de Hereticis comburendis Ref. pag. 147. the Heretick Burning continuing through his whole Reign As these I say were all the Changes made by Henry the Eighth instrumental to the present Reformation and that too not without Obstructions witness several Rebellions occasioned by this Change the one of 20000 Strong in Lincolnshire another more formidable one in Yorkshire called by the Rebels The Pilgrimage of Grace attended with a general Insurrection in all the North. However as I said before here is no Motive or Inducement now for the like Parliamentary Compliance with a Popish Successour to make any the least Change Instrumental to the Romish Restoration For first supposing how notoriously false soever an equal Mutability or Disposition in the People now to return to Rome as then to depart from it Here 's no stigmatizing Brand of Murder or any other publick Perpetration or Avowing of any Villany whatever to taint the whole Protestant Clergy and thereby withdraw the People's Hearts from them Here 's no Holy-Cheats and Superstitious priest-Impostures practised to drein the People's Purses to gratifie a scandalous voracious Clergy Or any detected Abuses and Corruptions to disgust and exasperate the People against them Here 's no least Dormient Statute or Title whatever for a Popish Successour to lay hold of in favour of the Papacy's Return into England as there was for its Expulsion The Fence of our present Protestant Constitution being so strong against it and all Pretensions of Rome so utterly extinct and abolish't Neither is here any Premunire incurred by the whole Clergy and Nation to affright or dasterdize them into any sordid Condescencion or Grants in Diskindness to our Religion And lastly here 's no Fleeeing of an Overgrown Overrich Church in the Case The present Church Revenues under so many Impropriations being no more than will but just support its Dignity and Pastors but with Subsistence and Decency No Ecclesiastick Booty nor Prize to bribe or allure an Avaricious Parliament to weaken or impoverish their Church for the temptation of sharing the Spoyl But above all other Obstacles against Rome her 's an Absolute Impossibility of a Temporizing Clergy to favour Popery For supposing even the most barbarous Insinuation of their Fanatical Enemies True and that Mammon Interest Sycophantry how rascally soever that Infamous Suggestion were above Religion with them Yet nevertheless the utmost Influence of a Romish Prince could never warp them to any such Execrable Apostacy by reason the Indispensable Coelibacy of the Romish Clergy would totally exclude the present Members of the Church of England as being Marryed Men from any Share or Hopes under a Romish Government whil'st instead of Preferment or Interest nothing but Degradation and Beggery could attend them And for an unanswerable Dispurity between Henry the Eighth's Influence towards the present Protestant Religion and a Popish Successour's towards Popery The Protestant Religion with an inviting Face was in a State of Innocence untainted by any of its Corrupted Professours with any thing like Parisian Massacres Irish Rebellions or Gun-powder Treasons enough of themselves alone to open that uncloseable Chasme that never to be cemented Breach between Englishmen and Popery that Popery could not now gain three Proselites to a hundred gain'd in Henry the Eighth's Time to the Protestant Religion But here I cannot but take notice of one Gross Mistake that 's commonly receiv'd for Truth Viz. That Henry the Eighth hectored his Parliaments to what he listed Which is oftentimes made use of as an Argument that a Popish Successour with the same Courage may do the like with his when on the contrary they acted only by their own Inclinations and when any thing was proposed by the King that went against the Grain not all his Menaces could force them to a Submission For Example when a Bill had past the House of Lords for regulating a common Practice then in England of defrauding the King and several of the Lords of their Advantages made by Wards Marriages and Primier Seisin by Men's making such Settlements of their Estates by their last Wills and other Deeds to that purpose Yet notwithstanding the utmost pressure both of the King and Lords for redressing that Abuse the Commons rejected the Bill Ref. pag. 116. And as to the Reformation some part of it was of their own seeking For Example in his 22 d. Year the Commons complained to the King of the grievous and intolerable Severity of the Ecclesiasticks for calling Men before them ex Officio and laying Articles to their Charge without any Accuser and then admitting no Purgation but causing the Party accused either to abjure or burn Reform Pag. 116. And indeed in all the Reformation they rather drew with him than were driven by him And to shew the vast Difference betwixt the Operation of the Prince either by Edward or Mary towards the Change of the Religion and the working of a Change now In the first place besides the dayly Converts made to the Protestant Religion in Edward's Reign which added Strength and Vigour to the Reformation wrought by that Prince as the State of Religion then stood the Popish and Protestant Party were grown in a manner to be an Equal Division of the Nation and 't is not to be wondred that where the Weight's even the Soveraign Power added to the Ballance could turn the Scale as both in his and his Sister's Reign Either Party having an Easie Game to play whilst the Respective Monarch might with small Difficulty turn up his own Religion Trump when he had half the Cards in his hands Besides the Law had then so weakly provided for the true Settlement of either Religion that the greatest part of the Ecclesiastick Changes then lay almost wholly in the pleasure of the Prince For after the Parliament had fully invested Henry the Eighth with the Supremacy they impowered him as Head of the Church to dispose of all Episcopal Sees by Letters Patents during pleasure Abrid Ref. Book 2. pag. 4. and the Bishops by the same Authority had the like Jurisdiction over the Inferiour Clergy This unbounded Latitude of the Supremacy continuing through both the next Reigns a great part of the Changes was owing wholly to this Prerogative whil'st King Edward made choice of a Clergy of his own Perswasion and in like manner Queen Mary placed or displaced her Bishops and removed all the Inferiour Clergy ad Libitum turning out whom she pleas'd without any Form of Process or special Matter objected against them All which Abridg. B. 2. pag. 249. was done by virtue of the Queens being Head of the Church which though she condemned as a sinful and sacraledgious Power yet she now employ'd it against those Bishops whose Sees were quickly filled with Men for