CYPRIANUS ANGLICUS OR THE HISTORY OF THE Life and Death OF The most Reverend and Renowned PRELATE WILLIAM By Divine Providence Lord Archbishop of Canterbury Primate of all ENGLAND and Metropolitan Chancellor of the Universities of Oxon. and Dublin and one of the Lords of the Privy Council to His late most SACRED MAJESTY King CHARLES the First Second MONARCH of Great Britain CONTAINING ALSO The Ecclesiastical History of the Three Kingdoms of ENGLAND SCOTLAND and IRELAND from His first rising till His Death By P. Heylyn D. D. and Chaplain to Charles the first and Charles the second Monarchs of Great Britain ECCLUS 44. VERS 1 3. 1. Let us now praise Famous Men and our Fathers that begat Vs. 3. Such as did bear Rule in their Kingdoms Men Renowned for their Power giving Counsel by their Vnderstanding and Declaring Prophesies LONDON Printed for A. Seile MDCLXVIII To the Honourable Sir IOHN ROBINSON Kt. and Baronet HIS MAJESTIES Lieutenant of the Tower of London SIR YOV have here before you the History of an Eminent Prelate and Patriot a Person who lived the honour and died a Martyr of the English Church and State for it was his sad Fate to be crusht betwixt Popery and Schism and having against both defended the Protestant Cause with his Pen he after chearfully proceeded to Seal that Faith with his Bloud Together with the Story of this Great Man you have likewise that of the Age he lived in especially so far as concerned the Church wherein you will find recorded many notable Agitations and Contrivances which it were pity should be lost in silence and pass away unregarded These Considerations towards a Gentleman of your worth Curiosity and loyalty are warrant enough to justifie me in this Dedication And yet I must not conceal that it belongs to you by another right that is to say the Care of recommending this VVork to the Publick was committed to a Gentleman who himself had presented it to your hand if God had not taken him away just upon the point of putting his purpose in execution So that it seems in me as well matter of Conscience as of Respect to deliver it wholly up to your Patronage and Protection since in exposing it to the world I do but perform the will of my dead Father and in addressing it to your self together with my own I also gratifie that of my deceased Friend The value of the VVork it self I do not pretend to judge of my duty and interest for the Author forbids it but for the Industry Integrity and good meaning of the Historian I dare become answerable And in truth I hope well of the rest without which I should not have made bold with Sir John Robinson's Name in the Front of it who being so nearly related both in bloud and affection to that Incomparable and Zealous Minister of God and his Prince cannot besides a Natural but upon an Honourable Impression concern himself in the glories or blemishes of this Character defective in nothing but that it could not be as ample as his worth And now having discharged my trust and duty as I could do no less so I have little more to add for my self but that I am SIR Your most humble and obedient Servant HENRY HEYLYN A Necessary INTRODUCTION To the following HISTORY BEFORE we come unto the History of this Famous Prelate it will not be amiss to see upon what Principles and Positions the Reformation of this Church did first proceed that so we may the better Judge of those Innovations which afterwards were thrust upon her and those Endeavours which were used in the latter times to bring her back again to her first Condition 1. Know therefore that King Henry viii having obtained of the Bishops and Clergie in their Convocation Anno 1530. to be acknowledged the Supream Head on Earth of the Church of England did about three years after in the 26 of his Reign confirm the said Supremacy to Himself his Heirs and Successors with all the Priviledges and Preheminencies thereunto belonging by Act of Parliament And having procured the said Bishops and Clergie in another of their Convocations held in the year 1532. to promise in verbo Sacerdotii not to assemble from thenceforth in any Convocation or Synodical Meeting but as they should be called by his Majesties Writ nor to make any Canons or Constitutions Synodal or Provincial without his Leave and Licence thereunto obtained nor finally to put the same in Execution till they were Ratified and Confirmed under the Great Seal of England Procured also an Act of Parliament to bind the Clergie to their promise Which Act called commonly The Act of the Submission of the Clergie doth bear this name in Poulton's Abridgment viz. That the Clergie in their Convocation should Enact no Constitutions without the Kings assent Anno 25. Henry viii c. 19. Which Grounds so laid he caused this Question to be debated in both Universities and all the Famous Monasteries of the Kingdom viz. An aliquid auâ—horitatis in hoc Regno Angliae Pontifici Romano de jure competat plusquam alii cuicumque Episcopo extero Which Question being concluded in the Negative and that Conclusion ratified and confirmed in the Convocation Anno 1534. there past an Act of Parliament about two years after Intituled An Act Extinguishing the Authority of the Bishops of Rome In which there was an Oath prescribed for abjuring the Popes Authority within this Realm The refusing whereof was made High-Treason Anno 28. H. viii c. 10. 2. But this Exclusion of the Pope as it did no way prejudice the Clergy in their power of making Canons Constitutions and other Synodical Acts but only brought them to a dependance upon the King for the better ordering of the same so neither did it create any diminution of the Power and Priviledges of the Arch-Bishops and Bishops in the free exercise of that Ecclesiastical Jurisdiction which anciently belonged to them For in the Act of Submission before-mentioned there passed a Clause that all former Constitutions Synodal or Provincial which were not contrary to the Word of God the Kings Prerogative Royal or the Laws and Statutes of this Realm should remain in force until they were reviewed and fitted for the use of the Church by 32 Commissioners to be nominated by the King for that end and purpose Which re-view being never made in the time of that King nor any thing done in it by K. Edw. vi though he had an Act of Parliament to the same effect the said Old Canons and Constitutions remained in force as before they were By means whereof all causes Testamentary Matrimonial and Suits for Tythes all matters of Incontinency and other notorious Crimes which gave publick Scandal all wilful absence from Divine Service Irreverence and other Misdemeanours in the Church not punishable by the Laws of the Land were still reserved unto the Ecclesiastical Courts Those Ancient Canons and Constitutions remaining also for the perpetual standing Rule
Clergy Fourthly That they should double the yearly Rents which were reserved unto the Crown by their former Grants And finally That these Conditions being performed on their parts the King should settle their Estates by Act of Parliament Home went the Commissioners with joy for their good success expecting to be entertained with Bells and Bonfires but they found the contrary the proud Scots being generally resolved rather to put all to hazard than to quit that Power and Tyranny which they had over their poor Vassals by which name after the manner of the French they called their Tenants And hereunto they were encouraged under-hand by a Party in England who feared that by this Agreement the King would be so absolute in those Northern Regions that no Aid could be hoped from thence when the necessity of their designs might most require it Just as the Castilians were displeased with the Conquest of Portugal by King Philip the Second because thereby they had no place left to retire unto when either the Kings displeasure or their disobedience should make their own Country to hot for them Such was the face of Church and State when his Majesty began his Journey for Scotland to receive the Crown a Journey of great expence on both sides but of small profit unto either On the thirteenth day of May he advanced toward the North but by such leisurely Removes that he recovered not the City of York till the twenty fourth into which he made a Solemn and Magnificent Entrance attended by the Flower of the English Nobility the principal Officers of his Court and some of the Lords of his Privy Council He was received at his first entrance into Scotland with a gallant body of that Nation consisting for the most part of the like Ingredients and so conducted into Edenborough on the tenth of Iune Edenborough the chief City of the Realm of Scotland and indeed the Summa totalis of that Kingdom extended a whole mile in length from the Palace-Royal of Holy-Rood-House lying at the foot of the Hill to a fair and ancient Castle mounted on the top thereof From this Castle the King was to descend the Street in a Royal Pomp till he came to his Palace as the Kings of England commonly on the like occasion ride from the Tower thorow London to the Court of Whitehall where the Solemnities of the Coronation were to be perform'd The day designed for it was the eighteenth of Iune the concourse of People beyond expression and the expressions of their Joy in gallantry of Apparel sumptuous Feastings and Acclamations of all sorts nothing inferiour to that concourse But this was only the Hosanna of his first Reception they had a Crucifige for him when he came to his Parliament It was conceived at his Majesties first going toward the North that he would have settled the English Liturgie in that Church at his being there but he either carried no such thoughts with him or if he did he kept them to himself as no more than thoughts never discovering any such thing in his words or actions The Scots were of another temper than to be easily won to any thing which they had no mind to and a less mind they could have to nothing than the English Liturgie King Iames had taken order at his being in Scotland Anno 1617. That it should constantly be read twice every day in his Chappel-Royal for that City and gave command that the Lords of his Privy-Council and the Lords of Session should be present at it on the Sundays and there receive the Holy Communion according to the form prescribed in the Common-Prayer-Book And this he did unto this end That as well the Citizens of Edenborough as such as came thither upon Business might by degrees be made acquainted with the English Forms and consequently be prepared for the receiving of such a Liturgie as the King with the Advice of his Bishops and other Learned Men according to the Act of the Assembly at Aberdeen should commend unto them But these Directions being either discontinued or carelesly followed after his decease and the five Articles of Perth not press'd so diligently on the People as they might have been the Scots were generally as great Strangers to the Liturgie of the Church of England as when King Iames first came amongst us His Majesty could not be so ill served as not to be well enough informed how things went in Scotland and therefore was not to venture rashly upon such a business wherein he might receive a foil He thereupon resolves to proceed no further in Matters which concerned the Church than to pass an Act of Ratification an Act Confirmatory of such Laws and Statutes relating unto Church-concernments as by King Iames had been obtained with great charge and cunning And though he carried this Act at last yet was it not without a far greater opposition than he had reason to expect from that Convention But the Commission of Surrendry did so stick in their stomacks that they could not chuse but vent their disaffections on the first occasion Nor would they suffer him to enjoy the benefit of that Act so hardly gotten with Peace and Honour but followed him into England with a pestilent Libel in which they charged him to have carried that Act by corrupting some and a plain down-right buying of the Voices of others This was the first taste which they gave the King of their malevolency towards his Person and Government but it shall not prove to be the last His Majesty had another business to effect at his being there for which he needed not their Assistance and for that reason did not ask it This was the raising of the City of Edenborough to a See Episcopal which before was only a Borough Town belonging anciently to the Diocess and Jurisdiction of St. Andrews The Metropolitan of St. Andrews was willing for the common good to yield unto this diminution of his Power and Profit and that the whole County of Lothian extending from Edenborough-Fryth to the Town of Barwick should be dismembred from his own Diocess to serve as a Diocess to this Bishop of new Election And on the other side the Duke of Lenox whose Ancestors had long enjoyed the Priory of St. Andrews with a great part of the Lands belonging to it was willing to let his Majesty have a good penyworth of some part of those Lands to serve as a Patrimony to this new Episcopal See and the Bishop of it Which Provision being thus made and settled Forbesse a right grave and solid Divine is made the first Bishop of this City his Cathedral fixed in the Church of St. Giles being the fairest in the Town a Dean appointed for that Church some Ministers of Edenborough and the Parts adjoining being nominated for the Canons or Prebends of it A design pious in it self and purposely intended to inure the Edenburghers to the Fatherly Government of a Bishop who by tempering the exorbitancies of
though he was not long after made Earl of Airth yet this great fall did so discourage him from all Publick Businesses that he retired to his own House and left the way open to the Hamiltonians to play their own Game as they listed Faithful for all this to the King in all changes of Fortune neither adhering to the Covenanters nor giving the least countenance to them when he might not only have done it with safety but with many personal Advantages which were tendred him The other Bar to be thrust back was the Earl of Montross of the same House and descended from the same Original as plausible with the Souldiers and Men of War as his Cosin of Menteith was powerful at the Council-Table This man returning out of France in the flower and Bravery of his Age had an intent of putting himself into the Kings Service and was advised to make his way by the Marquis of Hamilton who knowing the Gallantry of the Man and fearing a Competitor in his Majesties Favour cunningly told him That he would do him any Service but that the King was so wholly given up to the English and so discountenanced and slighted the Scottish Nation that were it not for doing Service to his Country which the King intended to reduce into the form of a Province he could not suffer the Indignities which were put upon him This done he repairs unto the King tells him of the Earls return from France and of his purpose to attend him at the time appointed but that he was so Powerful so Popular and of such esteem amongst the Scots by reason of an old Descent from the Royal Family that if he were not nipped in the bud as we use to say he might indanger the Kings interest and affairs in Scotland The Earl being brought unto the King with very great demonstrations of affection on the Marquis his part the King without taking any great notice of him gave him his hand to kiss and so turned aside which confirmed him in the truth of that false Report which Hamilton had delivered to him So that in great displeasure and disdain he makes for Scotland There finds he Colonel Alexander Lesly an obscure fellow but made rich with the Spoils of Germany as discontented as himself for being denied the honourable Title of a Baron which he ambitiously sought for at the Kings being there And he found them there also who perceived on what foot he halted and knew well how to work on such humours as he brought along with him till by seconding the Information which he had brought from Hamilton they had fashioned him wholly to their will For they prevailed so far upon him that at the first he cordially espoused their Quarrel against the Liturgie and Canons and whatsoever else they found fault withal in the Publick Government he being one of those Great Persons and as forward as any of them all who published a Protestation at the Cross in Edenborough against one of his Majesties Proclamations of Grace and Favour But afterwards being displeased that Lesly was preferred before him in Commanding the Army and looking thereupon more carefully into the depth of the Design than at first he did he estranged himself from them by degrees and at last became the most eminent Instrument that ever his Majesty imployed in his Wars with that People But Hamilton had another remove to make without which all the rest were nothing and that was the removing of the Earl of Mar from the Custody and Command of the Castle of Edenborough some time Hereditary to that House and gaining it unto himself To this Remove the Earl consented because he found how earnestly his Majesty desired it of him from whom he received a Compensation in Money for it At so great charge was the King to put Hamilton into as full possession of the Strengths of that City as he had got before in the hearts of the Citizens The way being thus prepared and all Rules removed on Saturday May 26. he set forwards for Scotland and in short time came to Dalkeith an House of the Earl of Mortons four Miles from Edenborough where he reposed himself a while that he might make his Entry into the City with the greater honour After some seeming diffidences betwixt him and the Covenanters he puts himself into Holy-Rood House where the first thing he did was 〈◊〉 waving of his Attendance at the Reading of the English Liturgie which had been settled in the Chappel-Royal of that House by the care of King Iames Anno 1617. and after some neglects and intermissions restored by the Piety of King Charles Anno 1633. as before was signified It was no hard matter to discern by his Acts in this whose Game it was he meant to play for what it was that he had held the sâ—uffâ—ing of the Cards so long and who was like to win the Set when none but he had the dealing of them For he so plied the King from one time to another sometimes by representing the extreme difficulties and sometimes the apparent dangers in which his Affairs there stood involved That he drew him to â—ling up all in less than three Months which King Iames and he had been projecting above thrice ten years For first by his Proclamation bearing date Iune 28. he suspends the present execution of the Canons and Liturgie dischargeth all Acts of Council made for the Establishment of them and promiseth so to regulate the High-Commission that it should neither impugn the Laws nor be a just grievance to the Subject By a second bearing date September 9. he dischargeth the Liturgie Canons and High-Commission this last being of King Iames his instituting Anno 1610. rescinding all Proclamations and Acts whatsoever which had been made for the Establishing of the same and by the same suspends the executing of the Five Articles of Perth though confirmed by Parliament By the same also he subjecteth all his Ministers as well Ecclesiastical as Civil to the Censure of Parliaments General Assemblies or any other competent Judicatory And frâ—es all Ministers at their Entry from taking the Oath of Canonical Obedience that against Symonie or any other not enjoined by Acts of Parliament By the same also he commands the Subscribing of the Consession of Faith with the Band thereunto annexed which the Covenanters before had press'd on the People and upon which they had placed such a great part of their confidence that they solemnly protested to Hamilton at his first coming thither That they would rather renounce their Baptism than reliâ—quish their Covenant And this he did for no other Reason as appears by a Letter of the same date to the Lords of the Council than to legitimate the Rebellion Because not being Warranted before by Regal Authority it must needs be in it self ineffectual and prejudicial to the Ancient Form of Government kept within that his Kingdom of Scotland And finally by his Royal Edict bearing date the 22d of the
same Month he gives Order for a General Assembly to be held at Glasco on November 21. next following in which he could not but be sure that after so many previous Condescensions on his part they would be able to do whatsoever they listed in defiance of him For before the Assembly was Indicted the Covenanters had so laid the Plot that none but those of their own Party should have Suffrage in it as afterwards by several Orders from their Tables they directed that no Chaplain nor Chapter-man nor any who have not subscribed the Covenant should be chosen to it not suffering the Archbishops or Bishops to sit as Moderators in their Presbyteries where the Elections were to pass and citing them to appear as Criminal Persons at the said Assembly by means of which Exclusions and Prelimitations the greatest part of the Assembly did consist of such as either were irregularly chosen by the over-ruling Voices of Lay-Elders which were thrust upon them or else not capable of being Elected some of them being under the Censures of the Kirk of Scotland others under the Censures of the Church of Ireland and some not having taken the Oath of Supremacy required by the Laws of the Land Upon which just and weighty Reasons as also the Admission of the Schismatical Clergy to sit as Judges over their Bishops the intrusion of so many Lay-Elders contrary to the Constitution of former General Assemblies the countenancing of a scandalous Libel against their Function and Persons and the prejudging of their Cause in their several Presbyteries by excluding them from having any Vote in the said Assembly when they were not present to interpose or speak any thing in their own behalf the Archbishops and Bishops in the name of themselves and all which did adhere unto them prepared their Declinator or Protestation against the said General Assembly and all the Acts and Conclusions of it as being void and null in Law to all intents and purposes whatsoever The day being come Hamilton marcheth to the place appointed for the Session in the equipage of a High-Commissioner the Sword and Seal being carried before him the Lords of the Council and all the Officers of State attending on him like a King indeed The reading of his Commission the putting in and rejecting of the Declinator the chusing of Henderson to be Moderator of the Assembly the constituting of the Members of it and some Debates touching the Votes and Suffrages challenged by Hamilton for such as were Assessors to him took up all the time between their first Meeting and their Dissolution which was by Proclamation solemnly declared on the twenty ninth of the same Month having â—ate only eight days by the Kings Authority For notwithstanding the said Dissolution the Members of the said Assembly continued and kept their Session and therein passed many Acts for the utter overthrow of the Polity and Government of the Church the infringing of his Majesties Prerogative Royal and violating the Authority of Parliaments For they not only Excommunicated the Bishops and their Adherents but condemned the very Function it self to be Antichristian and utterly to be abolished out of the Church notwithstanding that several Parliaments had confirmed the same The like Censure they also past on the Service Book and Canons with the five Articles of Perth though the two first received the Stamp of Royal Authority and the five last were confirmed in Parliament also They condemned in one breath all the Arminian Tenents in case of Predestination without examining the Arguments on which they were built and declared all men subject to Excommunication and other Censures of the Church who should refuse to yield obedience to all their unlawful Actings and Determinations And though his Majesty by the same Proclamation had commanded all his faithful Subjects not to yield any obedience to their Acts and Ordinances and bound himself in the Word of a King to defend them in it yet those of the Assembly were resolved to maintain their Authority For notwithstanding his Majesties late Declaration and Commands not only the Bishops and Clergy but also as many of the Layty as had refused to subscribe to the Acts thereof were deprived of their Offices and Preferments banished their Country and forced to fly into England oâ— other places the King not being able to protect them from the power and malice of their Adversaries For having lost the opportunity of suppressing them in their first Insurrection in the year precedent aâ—d afterwards of reducing them by force of Arms in the year next following he was forced to shuffle up such a Pacification in the Parliaments of both Kingdoms Anno 1641. as left his Party dâ—â—â—â—tute of all protection but what they found in England by his Majesties Favour in providing the Clergy of some small Benefices for their present subsistance which possibly might amount to more than formerly they enjoyed in their own Country And yet the Covenanters did not play all parts in this Assembly the King and his Commissioner had one part to act which was the presenting of a Declaration containing the sum and substance of all his Majesties gracious Condescensions exprest in the several Proclamations before remembred and a Command to have it registred in the Acts and Records thereof But upon what considerations and reasons of State his Majesty might be moved to commit that Paper to be registred amongst the Acts of Assembly is beyond my reach 〈◊〉 â—â—ough many times the wisest Princes have sent out Proclamations of Grace for redress of Grievances and pardoning of fore-past o 〈…〉 yet were those Proclamations and Acts of Grace beheld no otherwise than as temporary and occasional Remedies for the present mischiefs not to be drawn into Example and much less put upon Record for the times cusuing his Majesties Condescensions had been large enough and too much to the prejudice of his Crown and Dignity without this Enrolment Nor wants it somewhat of a â—iddle that at such time as Hamilton tendred the Paper of his Majâ—stiâ—s â—racious Concessions for discharging of the Service Book c. to be enrolled amongst the Acts of the Assembly he both declared and protested that his so doing should be no acknowledgment of the lawfulness and validity of that Convention which was instantly to be dissolved or that his Majestie should give order to have those Acts of Grace and Favour enrolled in the Records of the Assembly to stand full and sure to all his good Subjects for their assurance of and in the true Religion which Assembly at the same time â—e declared to be illegal and all the Acts thereof to be null and void I must confess I am not Oedipus enough for so dark a Sphinx and must therefore leave this depth of State-craft to more able heads Only I cannot chuse but note how little his Majesty got by those Condescensions the stubborn and rebellious Scots being so far unsatisfied with these Acts of Grace that they not only forced all
Patience perforce as the Proverb hath it For much they feared that Abbot would unravel all the Web which Bancroft with such pains had weaved and that he was as the same Author well observes better qualified with Merit for the Dignity than with a spirit answering the Function Follow his Character to the end and you shall be told That in the exercising of his Function he was conceived too facil and yielding His extraordinary Remisness in not exacting strict Conformity to the prescribed Orders of the Church in point of Ceremonie seemed to resolve those Legal Determinations to their first Principle of Indifferency and led in such an habit of Inconformity as the future Reduction of those tender Conscienced men to long discontinued Obedience was at the last interpreted an Innovation If Andrews had succeeded Bancroft and Laud followed Andrews the Church would have been setled to sure on a Foundation that it could not easily have been shaken to the preventing of those deplorable Miseries which the Remiss Government of that Popular Prelate did so unfortunately bring both on the Church and State But to go forward where we left Laud was no sooner setled in the Presidentship of his Colledge but he conceived himself advanced one step at the least towards a Precedency in the Church and therefore thought it was high time to cast an eye upon the Court His good Friend and Patron Bishop Neile then being of Rochester had procured him a Turn before the King at Theobalds on the 17th of September 1609. and by the power and favour of the same man being then translated unto Litchfield he was sworn one of his Majesties Chaplains in Ordinary on the third of November Anno 1611. yet so that he continued his dependencies on his former Lord to whom he was as dear and necessary as before he was injoying freely all the accomodations of his House whensoever his occasions brought him to London Having thus set foot within the Court he promised himself great hopes of some present preferment but those hopes deceived him Nothing is more uncertain than Court Preferments Some have them suddenly at the first and then continue at a stand without farther Additions as in the case of Doctor Young Dean of Winchester Some attend long and get nothing as in the case of Mr. Arthur Terringham and many others and some are in the same case with the Apostles in St. Iohn when they went a fishing of whom it is said That having caught nothing all the night they cast their net the next morning on the right side of the Ship and then they were not able to draw it for the multitude of Fishes And so it was with this new Chaplain many Preserments fell but none fell to him For whensoever any opportunity was offered for his Advancement Archbishop Abbot who had before defamed him to the Lord Chancellor Egerton and by his mouth unto the King would be sure to cast somewhat in his dish sometimes inculcating to him all his actings at Oxon. and sometimes rubbing up the old sore of his unfortunate business with the Earl of Devonshire These Artifices so estranged the Kings Countenance from him that having waited four years and seeing his hopes more desperate than at the first he was upon the point of leaving the Court and retiring wholly into his Colledge But first he thought it not amiss to acquaint his dear Friend and Patron Bishop Neile both with his resolution and the reasons of it But Neile was not to be told what he knew before and therefore answered That he was very sensible of those many neglects which were put upon him and saw too clearly that he had been too long under a cloud but howsoever advised him to stay one year longer and that if he had no better encouragement within that year he would consent to his retirement In the mean time to keep him up in heart and spirit as he had given him the Prebendary of Bugden belonging to the Church of Lincoln to which See he had been translated Anno 1613. but the year before so in the year of his complaint which was 1615. he conferred upon him also the Archdeaconry of Huntington It had pleased God so to dispose of his Affairs that before the year of expectation was fully ended his Majesty began to take him into his better thoughts and for a testimony thereof bestowed upon him the Deanry of Glocester void by the death of the Reverend Right Learned Doctor Feild whose excellent Works will keep his Name alive to succeeding Ages A Deanry of no very great value but such as kept him up in reputation and made men see he was not so contemptible in the eyes of the King as it was generally imagined But before we follow him to Glocester we must take Oxon. in our way in which had hapned no small alteration since we left it laâ—t Doctor Henry Holland Rector of Exceter Colledge and his Majesties Professor for Divinity having left this Life in the end of the year 1611. it seemed good to Archbishop Abbot to make use of his Power and Favour with King Iames for preferring to that place his elder Brother Doctor Robert Abbot being then Master of Baliol Colledge and Rector of Bingham in the County of Nottingham He had before been Fellow of it and Doctor Lilly dying so opportunely for the furtherance of his Preferment in the University he succeeded Master in his place March 9. 1609. being the next Month after his Brother had been advanced to the See of London A man he was of eminent Learning as his Works declare and a more moderate Calvinian than either of his Predecessors which he expressed by countenancing the Sublapsarian way of Predestination by means whereof he incurred the high displeasure of the Supralapsarians who until then had carried all before them without gaining any thing on those who liked well of neither But depending altogether on the will of his Brother he thought he could not gratifie and oblige him more than in pursuing his old quarrels against Laud and others whom he knew to be disrellished by him which he thus pursued It hapned that Laud preaching on Shrove-Sundar Anno. 1614. insisted on some points which might indifferently be imputed either to Popery or Arminianism as about that time they began to call it though in themselves they were no other than the true and genuine Doctrines of the Church of England And having occasion in that Sermon to touch upon the Presbyterians and their Proceedings he used some words to this effect viz. That the Presbyterians were as bad as the Papists Which being so directly contrary to the Judgment and Opinion of this Doctor Abbot and knowing how much Laud had been distasted by his Brother when he lived in Oxon. conceived he could not better satisfie himself and oblige his Brother the Archbishop than by exposing him on the next occasion both to shame and censure which he did accordingly For being Vice-chancellor
pass'd two Acts in the Assembly held at Aberdeen Anno 1616. the one for making one Uniform Order or Form of Worship to be prepared by some Bishops and other Learned men amongst them by them to be presented to the King and being by the King approved to be by him commended to the use of that Kirk The other for consulting the Registry of their formeâ— Assemblys and extracting out of them such Canons as being ratified by the stamp of Royal Authority might pass for currant in the same To speed this business and strike the Iron whilst it was hot his Majesty made that chargeable Journey into Scotland which before we spake of with an intent to press them personally to the receiving of some few of the English Ceremonies which had been offered to the consideration of the late Assembly the better to advance his hopes of introducing by degrees the Liturgy of the Church of England Which Ceremonies being reduced to five Articles and propounded to them at his being there found such success and put the King upon such Councels as have been formerly declared But what he could not compass in the year foregoing he obtained in this those Articles being passed in an Assembly held at Perth in the Month of August and are these that follow 1. That for the more reverend Receiving of the Holy Communion the same should be celebrated to the People thereafter kneeling and not sitting as had been the Custom since the Reformation of Religion 2. If any good Christian visited with sickness which was taken to be deadly should desire to receive the Communion at home in his house the same should not be denied to him lawful warning being given to the Minister the night before and three or four of good Religion and Conversation being present to Communicate with him 3. That in case of necessity tried and known to the Minister it should be lawful to Administer Baptism in private Houses the same being always Ministred after the form in which it should have been in the Congregation A publick Declaration of it to be made the next Sunday after 4. That the days of the Birth Passion Resurrection and Ascension of our Saviour Christ and of the coming down of the Holy Ghost in regard of those inestimable Benefits which the Church of God had received on them should be publickly Solemnized in the Congregation the Ministers making choice of fit Texts of Scripture agreeable to the Occasions for their several Sermons 5. That the Minister in every Parish having Catechized all Children above eight years of age according to the short Catechism used in the Church and taught them to repeat by heart the Lords Prayer the Creed and the Ten Commandments should present them to their Bishops in their Visitations by them to be blessed with Prayers for the increase of Grace and continuance of Gods heavenly Gifts upon them And this indeed was a great step to the work of Uniformity so much desired which had it been pursued as vigorously by the Bishops of Scotland as by the King it had been piously begun the Service which was sent into that Kirk almost twenty years afteâ— had been better welcom'd by the Scots and drawn less danger upon Laud who was then Archbishop for his pious Actings in the same But on the other side the condemning of the five Arminian Articles as they commonly called them at the Synod of Dort was altogether as much unpleasing as the others had been grateful to him for well he saw the great dangers which might thence ensue to the Church of England whose Doctrines were openly confronted and her Discipline secretly undermined by the Decisions and Determinations of that Synodical Assembly In which regard it will not be unnecessary to make a brief Relation of those stirs and differences which hapned in the Belgick Churches from the time that Doctor Iacob van Harmine was made one of the Divinity Professors in the University of Leyden Concerning which we are first to know That at the Alteration of Religion in those Provinces the French who were most active in it brought with them Calvin's Platform both for Doctrine and Discipline as commonly the one makes way to bring in the other according unto which the Belgick Confession was drawn up in the year 1567. Which notwithstanding such of their Ministers as better liked the Melancthonian Doctrines in the points of Predestination Grace Free-will c. than they did the other spared not to publish their Opinions as they saw occasion as well before as after the establishing of the said Confession and did it without check or censure Amongst which we may first reckon Anastasius Veluanus in a Book of his entituled Odegus Laicorum or the Lay-mans Guide published in the year 1554. and much commended by Henricus Antonides the Divinity Reader in the University of Franeker after whom followed in the same Opinions Iohannes Isbrandi who openly profess'd himself an Anti-Calvinian Clemens Martini who took his Principles from Hardinbergius one of the first Reformers of the Church of Embden Gellius Sueranus in West-Friesland who looked upon those of the other Perswasion as Innovators in that Church Holmanus the Divinity Reader in Leyden Cornelius Menardi a man of good esteem amongst them and generally all the Ministers successively in the Province of Vtrecht some of which had maintained these Doctrines before the birth of Iacob van Harmine better known in these later times by the name of Arminius and all of them before such time as any publick notice had been taken of him by which it seems that these Doctrines were of a long standing and had took deep rooting in these Churches though they had not gained such a large and general spreading over them as they after did For in the year 1603. the Learned Iunius one of the Professors for Divinity in the University of Leyden being then deceased the Curators or Overseers of that University made choice of this Van Harmine the Pastor as they phrase it of the Church of Amsterdam to succeed in his place But the Inhabitants of that Town amongst whom he had served in the Ministry for the space of 15. years and moâ—â— were so affected to the man that they would by no means yield unto his departure till over-ruled by the intreaties of some and the power of others A matter very unpleasing to the Rigid Calvinians informing against him to the State for several Heterodoxies repugnant to the received Doctrine of those Churches Arminius for six years before had by exchange of Letters betwixt him and Iunius maintained the Melancthonian Doctrines in those points of Controversie before remembred which Papers being dispersed abroad in several Copies but not published till after his death and then published by the name of Amica Collatio c. gave the Calvinians some fair Colour for their information But the business being heard at the Hague he was acquitted by his Judges dispatch'd for Leyden and there confirmed in his place
were weekly Fasts appointed to be kept by the Laws of the Land which if they did observe as they ought to do there would be no need of Solemn Fasts to begin their Parliaments The blame of which Answer in the Parliament immediately foregoing this was by the Puritan Faction cast upon the Bishops who at the same time had opposed some Proposition tending to some Restraints on the Lords day not imposed before as men whose Pride hindred all such Religious Humiliations and whose Profaneness made them Enemies to all Piety But the King having now cast himself into the arms of his People had brought himself to a necessity of yielding to their desire and thereby left a fair President both for them to crave and his Successor to grant the like So that from this time forward till the last of King Charles we shall see no Parliament nor Session of Parliament to begin without them though that King checked some times at the importunity So far his Majesty had gone along with them in yielding unto their desires but he must go a little further And therefore secondly They thought it not enough that his Majesty had made a Publick Declaration for the real and utter Dissolution of the said Treaties but it must be declared also by Act of Parliament That the said two Treaties were by his Majesty Dissolved Which gave them some colour of Pretence in the following Parliament to claim a share in managing the War which the Dissolving of these Treaties had occasioned and of being made acquainted with the Enterprize which was then in hand But for this time they were contented to have engaged the King for the future War toward the carrying on of which and more particularly as the Act expresseth for the Defence of this Realm of England the Securing of the Kingdom of Ireland the Assistance of his Majesties Neighbours the States of the Vnited Provinces and other his Majesties Friends and Allies and for the setting forth of his Royal Navy they granted to him three Subsidies together with three Fifteenths and Tenths to be paid before the tâ—nth of May which should be in the year 1625. Which though it be affirmed in the said Act to be the greatest Aid which ever was granted in Parliament to be levied in so short a time yet neither was the time so short as it was pretended there being almost fifteen Months between the dissolving of the Treaties and the last payment of the Monies Nor did the King get any thing by it how great soever the said Aid was supposed to be For thirdly before the King could obtain this Act he was fain to gratifie them with some others amongst which that entituled An Act for the general quiet of the Subject against all pretext of Concealments whatsoever was the most considerable An Act of such a grand Concernment to the Peace and Happiness of the Subject and of such Disprofit to the King in his Gifts and Graces to his Servants that it was affirmed by Justice Dodderidge at the Oxon. Assises next ensuing That his Majesty had bought those Fifteenths and Subsidies at ten years purchase Nor fourthly did one penny of this Money so dearly paid for accrew unto his Majesties particular use or was to come into his Coffers it being ordered in the Act aforesaid That the said Monies and every part and parcel of them should be paid to certain Commissioners therein nominated and that the said Commissioners should issue and dispose the same according as they should be warranted by George Lord Carew Foulk Lord Brooke and certain other Commissioners to the number of ten nominated and appointed for a Council of War by them to be expended in the Publick Service And albeit the Grant of the said Fifteenths Tenths and Subsidies might possibly be the greatest Aid which had been given in Parliament for so short a time yet did this greatness consist rather in tale than weight the Subsidy-Books being grown so low for those of the Fifteenths and Tenths do never vary that two entire Subsidies in the time of Queen Elizabeth came to more than all More nobly dealt the Clergy with him in their Convocation because it came into his own Coâ—lers and without Conditions For taking into consideration amongst other motives the great Expences at which his Majesty was then and was like to be hereafter as well for the support of his Royal Estate as for the necessary Defence of this Realm of England and other his Dominions whereby was like to grow the safety of Religion both at whom and abroad they granted to him four entire Subsidies after the rate of 4 s. in every Pound which was indeed the greatest Aid that was ever given by Convocation in so short a time the Subsidies of the Clergy being fixed and certain those of the Laity diminishing and decreasing daily A Burden which must needs fall exceeding heavy on many poor Vicars in the Country whose Benefices are for the most part of small yearly value and yet rated very high in the Kings Books according unto which they are to be Taxed Insomuch as I knew several Vicaridges not worth above 80 l. per Annum which were charged higher than the best Gentlemen in the Parish whose yearly Revenues have amounted unto many Hundreds Laud who had sometimes been Vicar of Stamford in Northamptonshire as before is said was very compassionate of the case of these poor men for whose case he devised a course in this present Session which being digested into form he communicated to the Duke of Buckingham who very readily promised to prepare both the King and Prince for the passing of it This done he imparted it also to the Lord Keeper Williams and the Bishop of Durham who look'd upon it as the best service which had been done for the Church many years before and advised him to acquaint the Archbishop with it But Abbot either disliking the Design for the Authors sake or being an enemy to all Counsels which had any Author but himself instead of favours returned him frowns asking him What he had to do to make any suit for the Church And telling him withall That never any Bishop attempted the like at any time and that no body would have done it but himself That he had given the Church such a wound in speaking to any Lord of the Layty about it as he could never make whole again And finally That if the Lord Duke did fully understand what he had done he would never endure him to come near him again St Davids replies very mildly That he thought he had done a very good office for the Church and so did his betters too That if his Grace thought otherwise he was sorry that he had offended But hoped that he had done it out of a good mind and for the support of many poor Vicars abroad in the Country who must needs sink under the payment of so many Subsidies and therefore that his error might be pardonable if
himself no fit Protector for the Catholick Cause More secret were the Puritans but nothing the less dangerous because more secret Finding they could effect nothing in Queen Elizabeths time either by their publick clamours or their open practises they cunningly wrought themselves into a State-Faction and play'd their Game under the colour of Advancing the Civil Liberties of the Subject and the preservation of Religion here by Law established To which end they continually allarm'd this King with fears and dangers from the Papists as before was said that all mens eyes being turned that way they might carry on their own designs without discovery In which they imitated the old stratagem or some politick Captains who having made great noise and prepared all things ready for an Assault on the one side of a Town besieged and thereby drawn all the strength of the Town to make good that side suddenly caused it to be fallen upon in another place which they found destitute and unprovided of all defence But having served their Appreticeships in the Reign of this King we shall finde them strong enough in the first Parliament of his Son and Successor to set up for themselves Hitherto they had worked under the ground like Moles or Wants without being discovered but then they began to cast up the Earth before them and having prepared a Bill for making way to their Lords-day Sabbath under colour of suppresing unlawful Pastimes and Assemblies they pressed that King to it and obtained it some further addition to which Act they procured in his third Parliament also Yet still they kept on foot their pretended Zeal against the Papists and seemed exceeding sensible of the Dangers which were threatned by them not so much to advance their own Party then grown strong enough as they had done formerly but to make it serve them as a Property to put by the Business of the King in the Grant of Subsidies whensoever he required it of them In this condition of Affairs King Iames departs this Life at Theobalds on Sunday the 27th of March his Disease no other than an Ague which though it fell on him in the Spring yet it crossed the Proverb and proved not Medicinal but Mortal His Character hath been given by many others and therefore I may well spare mine looking upon him only in his zeal to the Church and his affections unto Learning His zeal to Unity and Uniformity in the Church appeared in England by the Conference at Hampton Court Anno 1603. by his directions sent to the University of Oxon 1616. by those to the Archbishops and their several Suffragans 1622. In Scotland by his Restitution of Episcopacy Anno 1610. by the Articles of Perth 1618. and by the Grounds laid for the Publick Liturgy and Canons at the Assembly in Aberdeen Anno 1616. Had he been well followed by his Bishops and other Publick Ministers in his several Kingdoms he would have left the Church established on so sure a Foundation that neither secret Practises could have undermined it nor open Batteries have distressed it His great affections unto Learning do appear as visibly by the encouragement which he gave unto it both in his Person and Example In the beginning of his Reign Anno 1603. he graciously received the Vice-chancellor of Oxon. together with the Doctors Proctors and Heads of Houses at his Mannor of Woodstock And within two years after Anno 1605. he accepted a Solemn Entertainment from them performed in all manner of Scholastick Exercises Divinity Law Physick and Philosophy in all of which he shewed himself of such great Abilities that he might have governed in those Chairs as well as all or any of his three Professors Being informed how small and insufficient their old Salary was he added to his Professor for Divinity and his Successors in that place the next Prebend of Christ-church as soon as any should be void and the Rectory of Evelme in the County of Oxon to the Doctor of the Chair for Law the Corps of a good Prebend in the Church of Salisbury and to the Professors place for Physick the Government of an Hospital in Evelme aforesaid being within ten miles of the University Incouraged by which Examples two Mathematick Lectures were founded by Sir Henry Savile Provost of Eaton and Warden of Merton Colledge An History Lecture by William Cambden one of the Kings at Arms by the name of Clarencieux A Lecture in Natural Philosophy by Sir William Sidley Knight and Baronet In Moral Philosophy by Doctor Thomas White one of the Residentiaries of St. Pauls and Prebend of Christ-Church All of them of a liberal and large Endowment After all which an Anatomy Lecture was set up by Richard Tomlins of the City of Westminster as necessary as any of the rest though not so plentifully Endowed The poor man casting in his Mite almost all he had amongst those Rich Offerings But the powerful Influences of his Learning and Government produce a further operation than the Instituting of a few particular Lectures even to the Building and Endowing of some and Beautifying of many other Colledges in that University Witness that fair and Uniform Colledge built by Nicholas Wadham and Dorothy his Wife Anno 1612. The turning of Broadgates Hall into Pembroke Colledge built and endowed at the Charges of Thomas Tisdale of Glymton in the Court of Oxon. appropriated in a manner to the Free-Grammar-School of Abingdon Anno 1624. Witness the raising of the old Schools to a goodly and magnificent Structure the adding of a new Quadrangle unto Merton Colledge by the prudent care of Sir Henry Savil the reducing of Exeter and the making up of Iesus Colledge into form Quadrangular by adding of a neat Chappel and a fair Hall to each of which the Chappel of Iesus Colledge being built together with the Hall at such time as Sir Eubule Thelwall was Principal of it was Consecrated by the Right Reverend Doctor Houson then Bishop of Oxon May 28. 1621. The other built at the sole Charges of Doctor Hackwell Arch-Deacon of Surrey received Consecration from the same hands October 5. 1624. And finally Witness a large and capacious piece of Ground inclosed with a beautiful Quadrangular Wall for a Physick-Garden the first Stone whereof was laid in a Solemn Assembly of the whole University on St. Iames his day Iuly 25. 1622. Not to say any thing of the great cost bestowed in beautifying the Quires of Christ-Church and Magdalens the setting up of a fair new Organ in the Chappel of St. Iohn's Colledge by the procurement of our Laud the then President of it Anno 1618. The like fair Organ made and set up in Christ-Church and the old one given to St. Maries for the publick use of the University about six years after Such and so many Benefactions in one University and that too in so short a space as none of the former Times can parallel so let it be the wonder and amazement of all Ages following But the King
dropp'd out of his Pocket was taken up and forthwith carried to the Duke The shame and grief of which mischance gave him so much trouble that he withdrew by little and little and at last betook himself wholly to his old affectation of a Popular Greatness By reason of his Lectures in Cambridge and Lincolns-Inn he was grown powerful in the University and had gained a strong Party in the City but died about the time that Laud succeeded Mountain in the See of London And it was well for him that he died so opportunely Laud was resolved that there should be no more but one Bishop of that City and would have found some way or other to remove him out of Lincolns-Inn to the end he might have no pretence of raising or encreasing any Faction there to disturbe the Publick But before Laud shall come from St. Davids to London he must take Bath and Wells in his way to which we are now ready to wait upon him THE LIFE OF The most Reverend FATHER in GOD WILLIAM Lord Archbishop of Canterbury LIB III. Extending from his being made Bishop of Bath and Wells till his coming to the See of Canterbury IT hapned during the Sitting of the late Parliament that Doctor Arthur Lake Bishop of Bath and Wells a man of great Learning and exemplary Piety departed this Life into whose Place his Majesty on the twentieth of Iune nominates our Bishop of St. Davids In pursuance of which Nomination his Majesty on the 26th of Iuly Signed the Writ of Conge d'eslire to the Dean and Chapter warranting them thereby to proceed to a new Election and therewith sent his Letters Missive according to the usual Custom in behalf of Laud. On Wednesday August the 16th they Elect him Bishop of that See and on September 18. their Election is confirmed in due form of Law his Majesty on the morrow after restoring the Temporalties of that Bishoprick from the time of his Predecessors death And now he is actually possessed not only of the Jurisdiction but of the Rents Profits and Emergencies belonging to a Bishop of Bath and Wells a double Title but relating to a single Diocess and that Diocess confined to the County of Somerset The Bishops seat originally at Wells where it still continues and in respect whereof this Church is called in some Writers Fontanensis Ecclesia The stile of Bath came in but upon the by The church of Wells first built by Ina King of the West Saxons Anno 704. and by him dedicated to St. Andrew after endowed by Kenulfe another King of the same people Anno 766. and finally made a Bishops See in the time of Edward the elder Anno 905. The first that bore that title being Adelmus before Abbot of Glastenbury The present Church in place where that of Ina had stood before was built most part of it by Bishop Robert the eighteenth Bishop of this See but finished and perfected by Bishop Ioceline Sirnamed d' Wellis Iohannes d' Villula the sixteenth Bishop having bought the Town of Bath of King Henry the First for five hundred Marks transferred his Seat unto that City 1088. Hence grew a jar betwixt the Monks of Bath and the Canons of Wells about the Election of the Bishop At last the difference was thus composed by that Bishop Robert whom before I spake of that from thenceforward the Bishop should be denominated from both places and the precedency in the Style should be given to Bath that on the vacancy of the See a certain number of Delegates from both Churches should elect their Prelate who being elected should be installed in them both both of them to be reckoned as the Bishops Chapter and all his Grants and Patents confirmed in both And so it stood untill the Reign of King Henry VIII at what time the Monastery of Bath being dissolved there passed an Act of Parliament for the Dean and Chapter of Wells to make one sole Chapter to the Bishop 35 Hen. 8. C. 15. To welcome him to this new honour his Majesty commanded him to draw up certain Instructions to be communicated to the Archbishops Bishops and the rest of the Clergy of this Realm upon this occasion The late Parliament being dissolved without acting any thing in order to his Majesties Service he was necessitated by the urgency of his affairs to try his Fortune on the subject in the way of Loane which seemed to have some Regality in it For whereas the Parliament had passed a Bill of three Subsidies and three fifteens and that the said Parliament was dissolved before the Bill passed into an Act his Majesty was advised that he had good grounds to require those Subsidies of the Subjects which the House of Commons in their names had assented to and yet not to require them by the name of Subsidies but only in the way of Loan till the next Parliament should enable him to make payment of it or confirm his levying of those moneys by a subsequent Act. The Sum required to be raised was 173411 pound which was conceived to equal the three Subsidies which had been voted for him in the House of Commons though it never passed into an Act or otherwise to make up that Sum which the present necessity of setting out his Fleet required He had before pawned the Plate and Jewels of the Crown and sold as much Land to the City of London which would neither lent gratis nor take those Lands in way of Mortgage as brought in 120000 pound upon easie purchases All which he was ready to expend or had before expended on the publick safety But that not being able to make such necessary provisions as were required both to secure himself at home and succour his Confederates and Allies abroad he was forced to fall upon this course To which end he issues out his Letters of Commission bearing date the thirteenth of October directed to certain Lords Knights and Gentlemen in their several Counties In which they were required to acquaint the People that his dear Uncle the King of Denmark was brought into great distress That without present Succour the Sound would be lost his Garrison in Stoade broken by the Emperours Forces which then straightly besieged it the Eastland Trade which maintains our Shipping and the Staple of Hamborough which vents our Cloth would both be gotten from him As also that the two great Kings of Spain and France together with the Pope were joyned to rout out our Religion That their Admirals the Duke of Guise and Don Frederick d' Toledo were at that present before Rochel endeavouring to block it up And that they have store of Land-men ready on the Coast of Britain with them and other Forces to invade us Upon which grounds they were required by all plausible and powerful means to perswade the People to pay the Taxes severally imposed upon them with many other directions tending to advance the Service It was observed of Queen Elizabeth that when she had
reject the sense of the Iesuites Arminians and all others wherein they differ from us Which Declaration of the Commons as it gave great animation to those of the Calvinian Party who entertained it with the like ardency of affection as those of Ephesus did the Image of DIANA which fell down from heaven so gave it great matter of discourse to most knowing men The Points were intricate and weighty such as in all Ages of the Church had exercised the wits of the greatest Scholars Those which had taken on them to declare for truth that which they took to be the sense and meaning of the Articles in those intricate Points were at the best no other than a company of Lay Persons met together on another occasion who though they might probably be supposed for the wisest men could not in reason be relied on as the greatest Clerks And therefore it must needs be looked on as a kind of Prodigie that men unqualified and no way authorized for any such purpose should take upon them to determine in such weighty matters as were more proper for a National or Provincial Council But being it proceeded from the House of Commons whose power began to grow more formidable every day than other no body durst adventure a Reply unto it till Laud himselâ— by whose procurement his Majesties Declaration had been published laying aside the Dignity of his Place and Person thought fit to make some Scholia's or short notes upon it Which not being published at that time in Print for ought I have either heard or seen but found in the rifling of his Study amongst the rest of his Papers I shall present unto the Reader in these following words And first saith he the Publick Acts of the Church in matters of Doctrine are Canons and Acts of Councils as well for expounding as determining The Acts of the High Commission are not in this sense Publick Acts of the Church nor the meeting of a few or more Bishops Extra Concilium unless they be by lawful Authority called to that work and their decision approved by the Church Secondly The currant Exposition of Writers is a strong probable argument De sensu Canonis Ecclesiae vel Articuli yet but probable The currant Exposition of the Fathers themselves have sometimes missed Sensum Ecclesiae Thirdly Will you reject all sense of Jesuite or Arminian May not some be true May not some be agreeable to our Writers and yet in a way that is stronger than ours to confirm the Article Fourthly Is there by this Act any Interpretation made or declared of the Articles or not If none to what end the Act If a sense or interpretation be declared what Authority have Lay-men to make it For interpretation of an Article belongs to them only that have power to make it Fifthly It is manifest there is a sense declared by the House of Commons the Act saies it We avow the Article and in that sense and all other that agree not with us in the aforesaid sense we reject these and these go about misinterpretation of a sense Ergo there is a Declaration of a sense yea but it is not a new sense declared by them but they avow the old sense declared by the Church the publick Authentick Acts of the Churcâ— c. yea but if there be no such publick Authentick Acts of the Church then here is a sense of their own declared under the pretexts of it Sixthly It seems against the Kings Declaration 1. That say We shall take the general meaning of the Articles This Act restrains them to consent of Writers 2. That says The Articles shall not be drawn aside any way but that we shall take it in the literal and Grammatical sense This Act ties us to consent of Writers which may and perhaps do go against the literal sense for here is no exception so we shall be perplexed and our consent required to things contrary Seventhly All consent in all Ages as far as I have observed to an Article or Canon is to it self as it is laid down in the body of it and if it bear more senses then one it is lawful for any man to chuse what sense his judgment directs him to so that it be a sense secundum Analogiam fidei and that he hold it peaceably without distracting the Church and this till the Church that made the Article determine a sense And the wisdom of the Church hath been in all Ages or in most to require consent to Articles in General as much as may be because that is the way of unity and the Church in high points requiring assent to particulars hath been rent as De Transubstantiatione c. It is reported of Alphonso King of Castile Sirnamed the Wise that he used many times to say never the worse for so saying That if he had stood at God Almighties Elbow when he made the world he would have put him in mind of some things which had been forgotten or otherwise might have been better ordered than they were And give me leave to say with as little wisdom though with no such blasphemy that if I had stood at his Lordships Elbow when he made these Scholia's I would have put him in mind of returning an answer to that Clause of the said Declaration in which it is affirmed That the Articles of Religion were established in Parliament in the thirteenth of Queen Elizabeth But I would fain know of them whether the Parliament they speak of or any other since or before that time did take upon them to confirm Articles of Religion agreed on by the Clergy in their Convocations or that they appointed any Committee for Religion to examine the Orthodoxie of those Articles and make report unto the House All which was done in that Parliament was this and on this occasion Some Ministers of the Church so stifly wedded to their old Mumsimus of the Mass and some as furiously prosecuting their new Sumpsimus of inconformity it was thought fit that between those contending parties the Doctrine of the Church should be kept inviolate And thereupon it was Enacted That every person under the degree of a Bishop which did or should pretend to be a Priest or Minister of Gods holy Word and Sacraments in the Church of England should before Christmass next following in the presence of his Diocesan Bishop testifie his assent and subscribe to the said Articles of the year 1562. Secondly That after such subscribing before the Bishop he should on some Sunday in the Forenoon in the Church or Chappel where he served in time of Divine Service read openly the said Articles on pain of being deprived of all his Ecclesiastical Promotions as if he were then naturally dead Thirdly That if any Ecclesiastical person should maintain any Doctrine contrary to any of the said Articles and being Convented before his Bishop c. and should persist therein it should be just cause to deprive such person of his Ecclesiastical
against the like Instructions in the time of King Iames and the late Declaration published by the King reigning For what less could be aimed at in them than suppressing the Divine Ordinance of Preaching or at the least a dreadful diminution of the number of Sermons And what could follow thereupon but negligence in the Priests ignorance in the People Popery and Superstition in the mean time gaining ground on both Spending the afternoons in teaching the Catechism was a work fitter for a Pedagogue than a preaching Minister who rather were ordained to provide strong meats for men than milk for babes and yet such was the strictness of the said Instructions in looking to the observance of the late Declaration that they were not suffered to set strong meats before the people though men of ripe years and somewhat more than children in their understandings Preaching must be restrained hereafter to Gods Will revealed to Faith in Christ and Moral duties toward God and men but as for his secret Will and Purpose in the unfathomable depths of Predestination those must be kept sealed up under lock and key and none but the Arminians have the opening of them And yet the grief had been the less if Lecturers had been left to their former liberty and not tied up to Gown and Surplice or fettered with Parochial cures and consequently with Subscriptions and Canonical Oaths badges of Antichrist and professed enemies to the pure Freedom of the Gospel Where might a man repair with comfort to hear Gods Word preached in truth and simplicity the Sacraments administred in their original nakedness to hear Christ speaking in his Prophets and the Prophets speaking to the People if this world went on But notwithstanding these secret Murmurs on the one side and the open Clamours of the other Laud was resolved to do his duty who summoning all the Ministers and Lecturers about the City of London to appear before him made a solemn Speech in which he pressed the necessity of his Majesties said Instructions for the good of the Church and of their chearful obedience to them He directed Letters also to every Archdeacon in his Diocess requiring them to see them published to all the Clergy and to give him an exact account at the end of their Visitations how they were observed especially insisting on the third Instruction For keeping the Kings Declaration that so the differences and disputes in those prohibited points might be laid aside The like care taken also by the rest of the Bishops but slackning by degrees when the heat was over and possibly in short time after they had not been looked into at all if Abbot had continued longer in the See of Canterbury or that his Majesty had not enjoyned the Bishops to give him an exact account of their proceedings in the said particulars not once for all but Annually once in every year on the second of Ianuary Which care being taken for the peace and happiness of the Church of England we will lay hold upon this opportunity for crossing over into Ireland and taking a short view of the state of Religion in that Country which from henceforth shall be lookt into more than hath been formerly Concerning which we are to know that when the Reformation was advanced in the Church of England the first care was to let the people have the Bible the publick Liturgie and certain godly Homilies in the English tongue as appeareth by the Statutes 2 3. Edw. vi 5 6. Edw. vi and 1 Eliz. Secondly The like care was taken of the Welch For whose Instruction it was further ordered partly by the Queen and partly by Act of Parliament in the fifth of her Reign that as well the Bible as the Common-Prayer Book should be Translated Printed and Published in that Language one Book of each sort to be provided for every several Church at the Charge of the Parish Which being Printed at the first in the large Church-Volume was afterwards reduced to a more portable bulk for Domestical uses by the cost and charge of Rowland Heylyn Citizen and Alderman of London about the beginning of the Reign of this King But for Ireland no such care was taken The Acts of the Supremacy and of the Consecrations of Archbishops and Bishops were received there as before in England the English Liturgie imposed on them by order from hence and confirmed by Parliament in that Kingdom Which notwithstanding not only the Kernes or natural wild Irish but many of the better sort of the Nation either remain in their old barbarous ignorance or else adhere unto the Pope or finally to their own superstitious fancies as in former times And to say truth it is no wonder that they should there being no care taken to instruct them in the Protestant Religion either by translating the Bible or the English Liturgy into their own Language as was done in Wales but forcing them to come to the English Service which they understood no more than they did the Mass. By means whereof the Irish are not only kept in continual ignorance as to the Doctrine and Devotions of the Church of England but those of Rome are furnished with an excellent argument for having the Service of the Church in a Language which the Common people understand not And though somewhat may be pleaded in excuse thereof during the unquietness of that Kingdom under Queen Elizabeth who had the least part of it in her possession yet no sufficient plea can be made in defence of it for the time succeeding when the whole Country was reduced and every part thereof lay open to the course of Justice So that I cannot look upon it without great amazâ—mâ—nt that none of the Bishops of that Church should take care herein or recommend the miserable condition of that people to tâ—e Court of England Now as Popery continued by this means in the Realm of Ireland so Calvinism was as strongly rooted in that part thereof which professed the Doctrine and Religion of the Church of England And touching this we are to know also that the Calvinian Doctrines being propagated in both Universities by such Divines as lived in exile in Queen Maries time one Peter Baroe a Frenchman obtained to be the Lady Margarets Professor in the Divinity Scâ—ools at Cambridge This man approving better the Melancthonian Doctriâ—â— of Predestination than that of Calvin publickly taught it in tâ—ose Schools and gained in short time very many followers Whitaker was at that time her Majesties Professor for Divinity there and Perkins at the same time was of no small note both Calvinists in these points of Doctrine and both of them supralapsarians also Betwixt these men and Baroe there grew some disputes which afterwards begat some heats and those heats brake out at last into open Factions Hereupon Whitaker Perkins Chaderton and others of the same opinion thought it expedient to effect that by power which they were not able to obtain by Argument And to that end
conjure down these unruly Spirits which otherwise would not be confined within their Circle Mady the Lecturer of Christ-Church near Newgate must needs fly out upon the Point of Election and the motives to it For this contempt he is called before the Bishop of London and on some further misbehaviour prohibited from preaching any more within that Diocess Burges who afterwards pulled down the Cross in St. Pauls Church-yard must needs add scorn to his contempt telling his Auditors that if their Minister preached Popery or Arminianism they might change their dwellings and not trouble the peace and order of their Church For which about the same time he is questioned also White and some others in that Diocess suspended by this Bishop on the same occasion From the City pass we to the Court Where toward the end of the same Month we find Davenant Bishop of Sarum preaching a Lent Sermon before the King and therein falling upon some of those prohibited points even before his face for which the King being much offended as he had good reason he caused him to be called before the Lords of his Council The cause is managed against him by Archbishop Harsnet Laud all the while walking by in silence who gravely laid before him as well the Kings Piety in setting forth the said Declaration as the greatness of his the said Davenants offence in making so little reckoning of it Davenant at first endeavoureth many defences to make good his Action but at last wisely casts himself upon this submission he tells the Lords in answer to one of Harsnets objections That he was sorry he did no sooner understand his Majesties intention which if he had done before he would have taken some other matter to treat of which might have given none offence and that for the time to come he would conform himself as readily as any other to his Majesties Command Arundel Earl Marshal bids him hold to that as his safest plea and that he should proceed to no further defence a bad cause not being made the better by two much handling To this counsel he conforms himself And being afterwards admitted to the kiss of his Majesties hand which his attendance might deserve though his Sermon did not his Majesty declared to him his Resolution That he would not have this high Point meddled withal or debated either the one way or the other because it was too high for the Peoples understanding and that other Points which concerned Reformation and Newness of life were more needful and profitable I hope the lower Clergy will not say hereafter as some did of old That Laws are like the Spiders Cobwebs which suffer the great flies to break through and lay hold only upon those of the smaller size From the Court let us go to Oxon. where we find the next year beginning in a manner with a Sermon preached at St. Maries Church by one Hill of Heart-hall May 24. point blank enough against his Majesties Declaration and more than bitter enough against those of different perswasion from him whom he charged with handling Scriptures worse than poor Christians were by the Turk at Tunis enforcing them to the vassallage of the foulest errours not without some reflection on the Higher Powers by whom they were mischieved into honour For which indiscretion being convented before the Vice-Chancellor and Heads of Houses but not without the Chancellors privity he confessed his fault and craved pardon for the same which he obtained on his submission made in the Convocation the sixteenth of Iuly following But worse it fared not long after with Ford of Magdalen Hall Hodges of Exeter Colledge and Thorne of Baliol who in their several Sermons had not only committed the like error but charged their Renovation of some ancient order in the Church to be no other than plain Innovation Questioned for this by Smith then Warden of Wadham Colledge and Vice-Chancellor of that University they appeal from him to the Convocation The Proctors having unadvisedly received the Appeal were at the point to have named Delegates when Smith appealed to the King But they took their aim amiss when they shot this bolt For both his Majesty and the Chancellor were alike concerned in it the King to justifie his Declaration the other to preserve his own power and dignity neither of which could have been done but by defending Smith in his lawful acting On the twenty third of August all Parties interessed in the Cause appeared before the King at Woodstock who after a full hearing of both sides it was ordered thus That the three Delinquents should be expelled the University Doughty and Bruch the two Proctors should be deprived of their places Prideaux and Wilkinson this last then Principle of Magdalen Hall being checked for stickling so much in it and glad they were that they escaped without further censure But they shewed not the same mercy which they found for Rainsford of Wadham Colledge preached at St. Maries in August following in defence of Vniversal Grace and Mans Election unto life from Faith foreseen No man more forward than Prideaux to appeach him of it on whose complaint and prosecution he was sentenced to a publick acknowledgment of his offence in a form prescribed which was as much as had been done in the case of Hill So that the Rigid Calvinians can pretend no just ground for that so great Calumnie that none but they were censured from preaching those prohibited Doctrines those of the Arminian Party as they commonly called them going off unpunished From Oxon. cross we into Ireland where we shall see Lauds care as great for preserving the Kings Authority and the Churches peace as it was in England Vsher the Lord Primate of that Church had published a Book this same year in the Latine Tongue called The History of Gotteschalchus for which he was after much extolled by Twist of Newbury as professed a Calvinian as himself in a Letter of his dated May 29. 1640. For having first commended him for his great learning and various reading manifested in his Book De Primodiis Britannicarum Ecclesiarum he magnifies next his singular wisdom for taking an occasion to insert therein the History of the Pelagian Heresie coming so opportunely in his way and then he addeth that his History of Gotteschalchus was a piece of the like nature and came forth most seasonable so much the more because it seemed to give some check to a Book written by Vossius a right Learned man which had been much cried up by the Remonstrants Downham then Bishop of Derry had somewhat before that published a Discourse about Perseverance wherein some Passages were found directly thwarting his Majesties most pious purpose in the said Declaration But Vshâ—r's Book being writ in Latin gave the less offence Nor seemed it fit to put any publick disgrace on a man to whom the Government of the whole National Church had been committed by King Iames of most Blessed Memory By questioning
about it Maxwell applying himself to Laud then Bishop of London from whom he received this positive Answer That if his Majesty would have a Liturgie setled there different from what they had already it was best to take the English Liturgie without any variation from it that so the same Service-Book might pass through all his Majesties Dominions Maxwell replying That the Scottish Bishops would be better pleased to have a Liturgie of their own but such as should come near the English both in Form and Matter the Cause was brought before the King who on a serious consideration of all Particulars concurred in Judgment for the English And on these terms it stood till this present year Laud standing hard for admitting the English Liturgie without alteration the Scottish Bishops pleading on the other side That a Liturgie made by themselves and in some things different from the English Service would best please their Countrymen whom they found very jealous of the least dependence on the Church of England But because Letters writtten in the time of Action are commonly conceived to carry more truth in them than Relations made upon the post-fact for particular ends take here this short Remembrance in one of his Letters to the Earl of Traquaire dated September 11. 1637. where we find this Passage And since saith he I hear from others That some exception is taken because there is more in that Liturgie in some few particulars than is in the Liturgie of England Why did they not admit the Liturgie of England without more ado But by their refusal of that and the dislike of this 't is more than manifest they would have neither and perhaps none at all were they left to themselves But besides this there was another Invitation which wrought much upon him in order to the present Journey At his first coming to the Crown the great Engagements then upon him want of Supply from England and small help from Scotland forced him to have recourse to such other ways of assistances as were offered to him of which this was one In the Minority of King Iames the Lands of all Cathedral Churches and Religious Houses which had been setled on the Crown by Act of Parliament were shared amongst the Lords and great men of that Kingdom by the connivence of the Earl of Murrey and some other of the Regents to make them sure unto that side And they being thus possessed of the same Lands with the Regalities and Tythes belonging to those Ecclesiastical Corporations Lorded it with Pride and Insolence enough in their several Territories holding the Clergy to small Stipends and the poor Peasant under a miserable Vassalage and subjection to them not suffering them to carry away their nine parts till the Lord had carried off his Tenth which many times was neglected out of pride and malice those Tyrants not caring to lose their Tythe so that the poor mans Crop might be left unto spoil and hazard King Iames had once a purpose to revoke those Grants but growing into years and troubles he left the following of that Project to his Son and Successor Having but little help from thence to maintain his Wars by the Advice of some of the Council of that Kingdom he was put upon a course of resuming those Lands Tythes and Regalities into his own hand to which the present Occupants could pretend no other Title than the unjust Usurpation of their Predecessors This to effect he resolves upon an Act of Revocation Commissionating for that purpose the Earl of Annandale and the Lord Maxwell afterwards Earl of Niddisdale to hold a Parliament in Scotland for Contribution of Money and Ships against the Duynkirkers and arming Maxwell also with some secret Instructions for passing the said Act of Revocation if he found it feasible Being on the way as far as Barwick Maxwell was there informed That his chief errand being made known had put all at Edenborough into Tumult That a rich Coach which he had sent before to Dalkeith was cut in pieces the poor Horses killed the People seeming only sorry that they could not do so much to the Lord himself Things being brought unto this stand the King was put to a necessity of some second Counsels amongst which none seemed more plausible and expedient to him than that of Mr. Archibald Achison who from a puisne Judge in Ireland was made his Majesties Procurator or Solicitor-General in the Kingdom of Scotland who having told his Majesty That such as were Estated in the Lands in question had served themselves so well by the bare naming of an Act of Revocation as to possess the People whom they found apt to be inflamed on such Suggestions That the true intendment of that Act was to revoke all former Laws for suppressing of Popery and settling the Reformed Religion in the Kirk of Scotland And therefore That it would be unsafe for his Majesty to proceed that way Next he advised That instead of such a General Revocation as the Act imported a Commission should be issued out under the Great Seal of that Kingdom for taking the Surrendries of all such Superiorities and Tythes within the Kingdom at his Majesties Pleasure And that such as should refuse to submit unto it should be Impleaded one by one to begin first with those whom he thought least able to stand out or else most willing to conform to his Majesties Pleasure Assuring him That having the Laws upon his side the Courts of Iustice must and would pass Iudgment for him The King resolved upon this course sends home the Gentleman not only with Thanks and Knighthood which he had most worthily deserved but with Instructions and Power to proceed therein and he proceeded in it so effectually to the Kings Advantage that some of the impleaded Parties being cast in the Suit and the rest seeing that though they could raise the People against the King they could not raise them against the LaWs it was thought the best and safest way to compound the business Hereupon in the year 1630. Commissioners are sent to the Court of England and amongst others the Learned and right Noble Lord of Marcheston from whose mouth I had this whole Relation who after a long Treaty with the King did at last agree That the said Commission should proceed as formerly and That all such Superiorities and Tythes as had been or should be surrendred should be re-granted by the King on these Conditions First That all such as held Hereditary Sheriffdoms or had the Power of Life and Death over such as lived within their Iurisdiction should quit those Royalties to the King Secondly That they should make unto their Tenants in their several Lands some permanent Estates either for their Lives or one and twenty years or some such like Term that so the Tenants might be encouraged to Build and Plant and improve the Patrimony of that Kingdom Thirdly That some Provisions should be made for augmenting the Stipends of the
without Mayors Bayliffs Constables and other Officers to take notice and to see observed as they tender Our displeasure And We further Will That Publication of this Our Commmand be made by Order from the Bishops thorow all the Parish Churches of their several Diocesses respectively Given at our Palace at Westminster Oct. 18. in the ninth year of Our Reign 1633. His Majesty had scarce dried his Pen when he dipt it in the Ink again upon this occasion The Parishioners of St. Gregories in St. Pauls Church-yard had bestowed much cost in beautifying and adorning their Parish Church and having prepared a decent and convenient Table for the holy Sacrament were ordered by the Dean and Chapter of St. Pauls as being Ordinaries of the place to dispose of it in such a Posture in the East end of the Chancel as anciently it had stood and did then stand in the Mother Cathedral Against this some of the Parishioners not above five in number appeal unto the Dean of the Arches and the Dean and Chapter to the King The third day of November is appointed for debating the Point in controversie before the Lords of the Council his Majesty sitting as chief Judge accompanied with Laud Archbishop of Canterbury Lord Keeper Lord Archbishop of Yorke Lord Treasurer Lord Privy Seal Lord Duke of Lenox Lord High Chamberlaine Earle Marshal Lord Chamberlaine Earle of Bridgewater Earle of Carlisle Lord Cottington Mr. Treasurer Mr. Comptroller Mr. Secretary Cooke Mr. Secretary Windebanke The cause being heard and all the Allegations on both sides exactly pondered his Majesty first declared his dislike of all Innovations and receding from ancient Constitutions grounded upon just and warrantable reasons c. And afterwards gave Sentence in behalf of the Dean and Chapter But because this Order of his Majesty in the case of St. Gregories was made the Rule by which all other Ordinaries did proceed in causing the Communion Table to be placed Altarwise in the Churches of their several and respective Diocesses I will subjoyn it here verbatim as it lies before me At Whitehall Novem. 3. 1633. This day was debated before his Majesty sitting in Council the question and difference which grew about the removing of the Communion Table in St. Gregories Church near the Cathedral Church of St. Paul from the middle of the Chancel to the upper end and there placed Altarwise in such manner as it standeth in the said Cathedral and Mother-Church as also in other Cathedrals and in his Majesties own Chappel and as is consonant to the practice of approved Antiquity which removing and placing of it in that sort was done by order of the Dean and Chapter of St. Pauls who are Ordinaries thereof as was avowed before his Majesty by Doctor King and Doctor Montfort two of the Prebends there Yet some few of the Parishioners being but five in number did complain of this act by appeal to the Court of Arches pretending that the Book of Common Prayer and the 82 Canon do give permission to place the Communion Table where it may stand with most fitness and convenience Now his Majesty having heard a particular relation made by the Counsell of both parties of all the carriage and proceedings in this cause was pleased to declare his dislike of all innovation and receding from ancient Constitutions grounded upon just and warrantable reasons especially in matters concerning Ecclesiastical Orders and Government knowing how easily men are drawn to affect Novelties and how soon weak Iudgments in such cases may be overtaken and abused And he was also pleased to observe that if those few Parishioners might have their wills the difference thereby from the foresaid Cathedral Mother-Church by which all other Churches depending thereon ought to be guided would be the more notorious and give more subject of discours and disputes that might be spared by reason of the nearness of St. Gregories standing close to the Wall thereof And likewise for so much as concerns the Liberty by the said Common Book or Canon for placing the Communion Table in any Church or Chappel with most conveniency that liberty is not so to be understood as if it were ever left to the discretion of the Parish much less to the particular fancy of any humorous person but to the judgment of the Ordinary to whose place and Function it doth properly belong to give direction in that point both for the thing it self and for the time when and how long as he may find cause Vpon which consideration his Majesty declared himself that he well approved and confirmed the Act of the said Ordinary and also gave commandment that if those few Parishioners before mentioned do proceed in their said Appeal then the Dean of the Arches who was then attending at the hearing of the cause should confirm the said Order of the aforesaid Dean and Chapter Of this last Declaration there was no great notice took at first the danger being remote the case particular and no necessity imposed of conforming to it But the other was no sooner published then it was followed and pursued with such loud outcries as either the Tongues or Pens of the Sabbatarians could raise against it Some fell directly on the King and could find out no better names for this Declaration than a Profane Edict a maintaining of his own honour and a Sacrilegious robbing of God A Toleration for prophaning the Lords day Affirming That it was impossible that a spot of so deep a dye should be emblanched though somewhat might be urged to qualifie and alleviate the blame thereof Others and those the greatest part impute the Republishing of this Declaration to the new Archbishop and make it the first remarkable thing which was done presently after he took possession of his Graceship as Burton doth pretend to wit it in his Pulpit Libell And though these Books came not out in Print till some years after yet was the clamour raised on both at the very first encreasing every day more and more as the reading of it in their Churches had been pressed upon them To stop the current of these clamours till some better course might be devised one who wisht well both to the Parties and the Cause fell on a fancy of Translating into the English Tongue a Lecture or Oration made by Dr. Prideaux at the Act in Oxon. Anno 1622. In which he solidly discoursed both of the Sabbath and Sunday according to the judgment of the ancient Fathers and the most approved Writers of the Protestant and Reformed Churches This Lecture thus translated was ushered also with a Preface In which there was proof offered in these three Propositions First That the keeping holy of one day of seven is not the moral part of the fourth Commandment Secondly That the alteration of the day is only an humane and Ecclesiastical Constitution Thirdly That still the Church hath power to change the day and to transfer it to some other Which as they are the general Tendries of the
consent of their several Churches they prepared these several Answers To the first it was answered That they had that Liturgie which all the Churches of the French Tongue both in France and in the United Provinces of the States have had since the blessed Reformation and which their Churches refuged here have had this sixty or seventy years or more That the English Liturgie was Translated into French but that they used it not and that they knew not whether it were Translated in Dutch or not To the second it was answered That the greatest part of the Heads of the Families were not born here but about a third part because that the greatest part of the old ones were Strangers born and many others are newly come since a few years But to the third they desired to be excused from making any Answer at all foreseeing as it was pretended a dissipation of their Churches in reference to the maintainance of their Ministry and relief of their poor if such Conformity should be pressed which they endeavoured to avoid by all means imaginable But before these Answers were returned it was thought fit to consult with the Coetus as they style it of the French and Dutch Churches in London who were concerned as much as they and who by reason of their wealth and number governed all the rest by whom they were advised to suppress those Answers and to present their Declinator fixing themselves upon their Priviledges and challenging the Exemption granted them by King Edward vi confirmed by several Acts of Council in the Reigns of Queen Elizabeth King Iames and his Sacred Majesty This Declinator no way satisfied his Grace of Canterbury He knew none better That Acts of Council were not like the Laws of the Medes and Persians but might be changed and varied as occasion served That the Letters Patents granted by King Edward vi to the first Congregation of Strangers under Iohn A Lasco by which they were Licenced to use their own Forms both of Worship and Government without any disturbance were vacated by the departure of the said Congregation in the time of Queen Mary and that the French and Dutch Churches now in England could pretend no succession unto that in the time of King Edward vi And therefore as soon as Brent returned from his Visitation of which we shall hear more anon and had a while reposed himself after that long Journey he was dispatched to Canterbury with these Injunctions viz. 1. That all the Natives of the Dutch and Walloon Congregations in his Graces Diocess are to repair to their several Parish Churches where they inhabite to hear Divine Service and Sermons and perform all Duties and Payments required in that behalf And 2. That all the Ministers and all other of the same Walloon or French Congregations which are Aliens born shall have and use the Liturgie used in the English Churches as the same is or may be faithfully Translated into French or Dutch These two Injunctions being given on the nineteenth of December with time for conforming thereunto till the first of March were presently communicated by the Kentish to the London Churches and by those of London to the rest in the Province of Canterbury requiring them to send their Deputies to consult together with them in this Common Danger There were at that time ten Churches of Strangers in this Province that is to say two in London two in Norwich and one apiece in Canterbury Sandwich Maidstone Southampton Colchester and Yarmouth who were to send their sufficient Deputies consisting of Ministers and Lay-Elders to make this Synod But because the time might be elapsed before these Deputies from so many Places could meet together and resolve upon any Conclusion it was determined by the Coetus that those of Kent whom it most immediately concerned should address themselves to the Archbishop and desire his favour for the enjoying of their Priviledges as in former times whose Propositions being heard and their Reasons pondered he answered That it was his purpose to make a General Visitation of all his Province and that he would begin at home That he did nothing but what had been communicated to the King and resolved by the Council That neither the Letters Patents of King Edward vi nor any Reasons by them alledged should hinder him from proceeding in the said Injunctions That their Churches were nests and occasions of Schism which he would prevent in Kent as well as he could That it were better there were no Foreign Churches nor Strangers in England than to have them thereby to give occasion of prejudice or danger to the Church-Government of it That they endeavoured to make themselves a State in a State and had vaunted That they feared not his Injunctions but That he hoped the King would maintain him in it as long as he Governed by the Canons That the dissipation of their Churches and maintenance of two or three Ministers was not to be laid in the same Balance with the Peace and Happiness of the Church of England That their ignorance in the English Tongue ought not to be used for a pretence for their not going to their Parish Churches considering that it was an affected Ignorance and they might avoid it when they would And finally That he was resolved to have his Injunctions put in execution and that they should conform to them at their peril by the time appointed Finding no hope of Good this way they expect the Sitting of the Synod on the fifth of February to which the Deputies made a Report of their ill Successes and thereupon it was resolved That a Petition in the name of all the Foreign Churches should be presented unto the King which way they found as unsuccessful as the other was For his Majesty having read the Petition delivered it to the Earl of Pembroke commanding him to give it to one of the Secretaries And though Pembroke either out of love to the Cause or hate to the Archbishops Person chose rather to deliver it to Cooke than Windebank yet neither Cooke himself nor Weckerly his chief Clerk a Walloon by birth who had very much espoused the Quarrel could do any thing in it The next course was to back that Petition with a Remonstrance containing the chief Reasons which they had to urge in their own behalf and that Remonstrance to be put into his Majesties hands by the Duke of Soubize a Prince of great Descent in France and a chief stickler in the Wars of the Hugonots against their King In which Reasons when they came to be examined more particularly there was nothing found material but what had formerly been observed and answered except it were the fear of a Persecution to be raised in France when it should there be known how much the French Churches in this Kingdom had been discountenanced and distressed And this they after aggravated by some fresh Intelligence which they had from thence by which they were advertised of some words of
Archbishop knew full well how small a Progress he should make in his Reformation for reducing the French and Dutch to a Communion with the Church of England and the Church of England to it self if London were not brought to some Conformity Which City having a strong influence on all parts of the Kingdom was generally looked on as the Compass by which the lesser Towns and Corporations were to steer their Course the practice of it being pleaded upon all occasions for Vestries Lectures and some other Innovations in the State of the Church And to this nothing more concurred than that the Beneficed Clergy being but meanly provided for were forced to undertake some Lectures or otherwise to connive at many things contrary to their own Judgment and the Rules of the Church in hope that gaining the good will thereby of the Chief of their Parishes they might be gratified by them with Entertainments Presents and some other helps to mend their Maintenance The Lecturers in the mean time as being Creatures of the People and depending wholly on the Purse of the wealthier Citizens not only overtopped them in point of Power and Reputation but generally of Profit and Revenue also Not that these Lecturers were maintained so much by the Zeal and Bounty of their Patrons as by a general Fraud which for many years last past had been put upon the Regular Clergy by the diminishing of whose just Dues in Tythes and Offerings such Lecturers and Trencher-Chaplains had been fed and cherished For the better understanding whereof we are to know That in the year 1228. Roger Niger Bishop of London ordained by a Synodical Constitution That the Citizens should pay of every pounds Rent by the year of all Houses Shops c. the Sum of 3 s. 5 d. as time out of mind had formerly been paid Which 3 s. 5 d. did arise from the Offerings upon every Sunday and thirty of the principal Holydays in the same year after the Rate of one halspeny for every twenty shillings Rent of their Houses Shops c. This Order of Roger Niger remaining in force till the year 1397. and the Câ—â—â—gy being kept to such Rates for the Rents of Houses as at the first making of the same it was decreed by Thomas Arundell then Bishop of Canterbury That as the Rent increased so the Offerings or Tythes should increase also That the said Order should be read in every Parish-Church four times in the year and a Curse laid upon all those who should not obey it Confirmed by Pope Innocent vii and Nicholas v. with a Proviso That the said Oblations should be paid according to the true yearly value of the Shops and Houses It so remained until the twenty fifth year of Henry viii at what time many of the former Holydays being abrogated by the Kings Authority the yearly Profit of the Clergy found a great abatement the greater in regard of the variances which arose betwixt them and their Parishioners about the payment of their Dues the People taking the advantage of some Disorders which the Clergy at that present had been brought unto by acknowledging the King for the Supream Head of the Church of England Upon this variance a Complaint is made unto the King who refers the whole matter to Cranmer Archbishop of Canterbury Audley Lord Chancellor Gardiner Bishop of Winton Cromwell Chief Secretary of Estate Fitz-Iames and Norwich Chief Justices of the several Benches by whom it was concluded That from thenceforth 2 s. 9 d. only should be paid out of every pound for the Rents of Houses Shops c. And to this Order the Citizens did not only consent as they had good reason but bound themselves by an Act of Common Council to perform the same the said Decree confirmed by Act of Parliament in the twenty seventh and afterwards in the thirty seventh of that King with a power given to the Lord Mayor to commit to Prison every person whatsoever who should not pay his Tythes and Dues according to that Proportion But contrary to the true intent and meaning of the said Decrees and the several Acts of Parliament which confirmed the same the covetous and unconscionable Landlords who had the Fee-simple or some long Leases at the least of such shops and houses devised many base and fraudulent waies to put a cheat upon the Law and abuse the Clergie reserving some small sum in the name of a Rent and covenanting for other greater Sums to be paid quarterly or half yearly in the name of Fines Annuities Pensions Incomes Interest money c. Finding these Payments so conditioned and agreed upon to be too visible a cheat some were so wise as to take their Fines in gross when they sealed their Leases some inconsiderable Rent being charged upon them others so cunning as to have two Leases on foot at the same time one at a low contemptible Rent to gull the Incumbent of his dues the other with a Rent four or five times as great to keep down the Tenant and some by a more cleanly kind of conveyance reserving a small Rent as others did caused their Tenants to enter into several bonds for the payment of so much money yearly with reference to the term which they had in their Leases By which Devises and deceits the house-Rents were reduced to so low a value that some Aldermen who do not use to dwell in Sheds and Cottages could be charged with no more than twenty shillings for a whole years Tythe the Rent reserved amounts after that proportion but to seven pounds yearly The Clergie by the Alteration of Religion had lost those great advantages which had before accrued unto them by Obits Mortuaries Obventions to the Shrines and Images of some special Saints Church Lands and personal Tythes according to mens honest gain which last was thought to have amounted to more than the Tythe of houses Being deprived of the one and abused in the other they were forced in the sixteenth of King Iames Anno 1618. to have recourse to the Court of Exchequer by the Barons whereof it was declared that according to the true intent of the said Acts the Inhabitants of London and the Liberties thereof ought to pay the Tythe of their houses shops c. after the rate of two shillings nine pence in the pound proportionable to the true yearly value of the Rent thereof In order whereunto it was then ordered by the Court that a Shed which had been built and made a convenient dwelling house should pay twenty four shillings nine pence yearly in the name of a Tythe as was afterwards awarded by Sir Henry Yelverton upon a reference made unto him that one Rawlins who paid forty shillings yearly to his Landlord in the name of a Rent and twelve pound by the name of a fine should from thenceforth pay his Tythe to the Incumbent of the Parish in which he dwelt after the rate of fourteen pound yearly This and the like Arbitrements about that time
gives an account to Wederbourne by his Letters of the twentieth of April being the morrow after his Majesty had Signed the said Memorial It seems that Wederbourne had given our Archbishop notice of some defects which he had found in the Book of Consecration of Archbishops Bishops c. as it was then used amongst the Scots viz. 1. That the Order of Deacons was made but a Lay-Office at the best as by that Book might be understood And 2. That in the Admission to the Priesthood the very essential Words of conferring Orders were left out With which the King being made acquainted he gave command to the Archbishop to make known unto them That he would have them either to admit the English Book or else to rectifie their own in those two great oversights After which taking the whole business of that Church into his consideration it pleased him to direct his Further Instructions to the Archbishops and Bishops of it bearing date on the eighteenth of October following In which he requires them to take care That the Proclamation to be made for Authorising the Service-Book should not derogate in any thing from his Royal Prerogative 2. That in their Kalendar they should keep such Catholick Saints as were in the English such of the Saints as were most peculiar to that Kingdom especially those which were of the Royal Blood and some of the most holy Bishops being added to them but that in no case St. George and St. Patrick be omitted 3. That in their Book of Ordination in giving Orders to Presbyters they should keep the words of the English Book without change Receive the Holy Ghost c. 4. That they should insert among the Lessons ordinarily to be read in the Service out of the Book of Wisdom the first second third fourth fifth and sixth Chapters and out of the Book of Ecclesiasticus the first second fifth eighth thirty fifth and forty ninth Chapters 5. That every Bishop within his Family twice a day cause the Service to be read and that all Archbishops and Bishops make all Universities and Colledges within their Diocesies to use daily twice a day the Service 6. That the Preface to the Book of Common Prayer Signed by his Majesties Hand and the Proclamation for Authorising the same should be Printed and inserted in the Book of Common-Prayer According to which Instructions and the Corrections above-mentioned this Liturgie at the last after it had been twenty years in consideration was fully finished and concluded and being thus finished and concluded was Ratified and Confirmed by his Majesties Royal Edict as followeth viz. CHARLES By the Grace of God King of Great Britain France and Ireland Defender of the Faith c. To Our Lovits Messengers Our Sheriffs in that part conjunctly and severally specially constitute Greeting Forasmuch as We ever since Our entry to the Imperial Crown of this Our ancient Kingdom of Scotland especially since Our late being here in the same have divers times recommended to the Archbishops and Bishops there the publishing of a Publick Form of Service in the Worship of God which We would have uniformly observed therein and the same being now condescended unto Although We doubt not but all our Subjects both Clergie and others will receive the said Publick Form of Service yet thinking it necessary to make Our Pleasure known touching the Authority thereof Our Will is and We straightly command That incontinent these Our Letters seen you pass and in Our Name and Authority command and charge all our Subjects both Ecclesiastical and Civil by open Proclamation at the Market-Crosses of the Head Burroughs of this Our Kingdom and other Places needful to conform themselves to the said Publick Form of Worship which is the only Form which We having taken the Counsel of Our Clergie think fit to be used in Gods Publick Worship in this Our Kingdom Commanding also all Archbishops and Bishops and other Presbyters and Church-men to take a special care that the same be duly obeyed and observed and the Contraveners condignly censured and punished and to have special care that every Parish betwixt this and Pasche next procure unto themselves two at the least of the said Books of Common-Prayer for the use of the Parish The which to do We commit to you conjunctly and severally Our full Power by these Our Letters Patents delivering the same to be by you duly executed and endorsed again to be delivered to the Bearer Given under Our Signet at Edenborough 20 December in the Twelfth year of Our Reign 1636. Such was the form of Passing and Confirming the Scottish Liturgie never presented to that Kirk nor tendred to the Approbation of any General Assembly as in the Restitution of Episcopal Government and Introduction of the five Articles of Perth had been done before And this is that at which the Scottish Presbyters did seem to be most offended sufficiently displeased with any Liturgie at all but more in having such an one as either was so near the English or so different from it Which fault if any fault it were is rather to to be charged upon the Scottish than the English Prelates For when the way of introducing it was in agitation our Archbishop ever advised them as well in his Majesties presence as elsewhere To look carefully to it and to be sure to do nothing in it but what should be agreeable to the Laws of the Kingdom and not to fail of taking the Advice of the Lords of the Council and governing themselves according to it But as it seems those Bishops durst not trust their Clergy or venture the reception or refusal of it to the Vote of a General Assembly from which they could not promise themselves any good success So that the Case seems to be much like that of King Edward vi when the first Liturgie was Composed by some few of the Bishops and other Learned men not above thirteen in number especially thereto Authorised Or unto that of Queen Elizabeth when the second Liturgie of that King was fitted and corrected by her appointment Neither of which durst trust their Clergy but acted Sovereignly therein of their own Authority not venturing either of the said Books to their Convocations but only giving them the strength of an Act of Parliament and then the Point in issue will be briefly this viz. Whether the King consulting with a lesser part of the Bishops and Clergie and having their consent therein may conclude any thing in the way of a Reformation the residue and greatest part not advised withal nor yielding their consent in a formal way Now for my Answer that it may be built upon the surer grounds it is to be considered 1. Whether the Reformation be in corruption of Manners or abuses in Government Whether in matters Practical or in points of Doctrine 2. It in matters Practical Whether such Practice have the Character of Antiquity Vniversality and Consent imprinted on it or that it be the Practice
of particular Churches and of some Times only And 3. It in Points of Doctrine Whether such Points have been determined oâ— before in a General Council or in Particular Councils universally received and countenanced or are to be defined de novo on emergent Controversies And these Distinctions being thus laid I shall Answer briefly 1. If the things to be reformed be either Corruptions in Manners or neglect of Publick Duties to Almighty God Abuses either in Government or the Parties governing the King may do it of himself by his sole Authority The Clergy are beholden to him if he takes any of them along with him when he goes about it And if the Times should be so bad that either the whole body of the Clergy or any though the greatest part thereof should oppose him in it he may go forwards notwithstanding punishing such as shall gainsay him in so good a Work and compelling others And this I look on as a Power annexed to the Regal Diadem and so inseparably annexed that Kings could be no longer Kings iâ— it were denied them And on the other side if the Reformation be in Points oâ— Doctrine and in such Points of Doctrine as have not been before defined or not defined in form and manner as before laid down the King only with a few of his Bishops and Learned Clergy though never so well studied in the Point disputed can do nothing in it That belongs only to the whole body of the Clergy in their Convocation rightly called and constituted whose Acts being Ratified by the King bind not alone the rest of the Clergy in whose name they Voted but all the residue of the Subjects of what sort soever who are to acquiesce in their Resolutions But if the thing to be Reformed be a matter practical we are to look into the usage of the Primitive Times And if the Practice prove to have been both ancient and universally received over all the Church though intermitted for a Time and by Time corrupted the King consulting with so many of his Bishops and others of his most able Clergy as he thinks â—it to call unto him and having their Consent and Direction in it may in the case of intermission revive such Practice and in the case of corruption and degeneration restore it to its Primitive and Original Lustre Now that there should be Liturgies for the use of the Church And that those Liturgies should be Celebrated in a Language understood by the People That in those Liturgies there should be some prescribed Forms for Giving the Communion in both Kinds for Baptizing Infants for the reverent Celebration of Marriage performing the 〈◊〉 Office to the Sick and the decent Burial of the Dead as also for set Fasts and appointed Festivals hath been a thing of Primitive and General Practice in the best times of the Church And being such though intermitted and corrupted as before is said the King advising with his Bishops and other Church-men though not in a Synodical way may cause the same to be revised and revived and having fitted them to Edification and encrease of Piety either commend them to the Church by his sole Authority or else impose them on the People under certain Penalties by his Power in Parliament The Kingdom of Heaven said the Reverend Isidore of Sevil doth many times receive increase from these Earthly Kingdoms in nothing more than by regulating and well ordering of Gods Publick Worship Add hereunto what was before alledged for passing the Canons in the same way and then we have the sum of that which was and probably might have been pleaded in defence hereof The prosecution of this Liturgie on the one side and the exaction of those Publick Orders on the other kindled such fires in the breasts of some of the Puritan Faction that presently they brake out into open Flames For first the Scots scattered abroad a virulent and seditioâ—s Libel in the year 1634. wherein the King was not only charged with altering the Government of that Kingdom but traduced for very strong inclinations to the Religion of the Church of Rome The chief Abettor whereof for the Author was not to be found was the Lord Balmerino for which he was Legally convicted and condemned of Treason but pardoned by the Kings great Goodness and by that Pardon kept alive for the mischiefs following And as the English had Scotized in all their Practises by railing threatning and stirring up of Sedition for bringing in the Genevian Discipline in Queen Elizabeths Time so they resolve to follow their Example now Bastwick a Doctor of Physick the second part of Leighton first leads the Dance beginning with a Pestilent Pamphlet called Flagellum Episcoporum Latialium maliciously venomous against the Bishops their Function Actions and Proceedings But this not being likely to do much hurt amongst the People because writ in Latine he seconds it with another which he called his Litany in the English Tongue A Piece so silly and contemptible that nothing but the Sin and Malice which appeared in every line thereof could possibly have preserved it from being ridiculous Prynne follows next and publisheth two Books at once or one immediately on the other one of these called The Quench-Coal in answer unto that called A Coal from the Altar against placing the Communion-Table Altar-wise The other named The Vnbishoping of Timothy and Titus against the Apostolical Institution of Diocesan Bishops But that which was entituled to him by the name of a Libel was The News from Ipswich intended chiefly against Wren then Bishop of Norwich who had taken up his dwelling in that Town as before is said but falling as scandalously foul on the Archbishop himself and some of the other Bishops also and such as acted under them in the present Service For there he descants very trimly as he conceived on the Archbishop himself with his Arch-Piety Arch-Charity Arch-Agent for the Devil that Beelzebub himself had been Archbishop and the like to those a most triumphant Arch indeed to adorn his victories With like reproach he falls on the Bishops generally calling them Luciferian Lord Bishops execrable Traitors devouring Wolves with many other odious names not fit to be used by a Christian and more particularly on Wren telling us That in all Queen Maries times no such havock was made in so short a time of the faithful Ministers of God in any part nay in the whole Land than had been made in his Diocess And then he adds with equal Charity and Truth That Corbet Chancellor to this Bishop had threatned one or two godly Ministers with pistolling and hanging and I know not what because they had refused to read his Majesties Declaration about lawful Sports More of this dish I could have carved but that this may serve sufficiently for a taste of the whole But the great Master-piece of mischief was set out by Burton so often mentioned before who preaching on the fifth of November in his own Parish
first Innovation touching the suppressing of Sermons during the time of the late Fast in infected places contrary to the Orders in former times he answered First That after-Ages might without offence learn to avoid any visible inconvenience observed in the former And secondly That the suppressing of those Sermons was no Act of the Bishops but a Command proceeding on a full debate from the Lords of the Council the better to avoid the spreading of the Contagion And thirdly That as Sermons on the Fast-days had been used of late they were so far from humbling men in the sight of God that they were fitter for other operations as the raising of Sedition amongst the People of which there could not be a clearer instance than in that of Burton To the second That by appointing the Weekly Fasts to be on Wednesdays and those Fasts to be kept without any Sermons there was a plot for suppressing all Wednesday Lectures for ever after It was answered That Wednesday was the usual day for such Publick Fasts That it was named by the Lord Keeper no great Friend to Popery and that those men had lived to see the Fast ended and the Wednesday Lectures still continued To the third That the Prayer for Seasonable Weather was left out of the last Book and that the leaving of it out was one cause of the Shipwracks and Tempestuous Weather which followed after He answered generally first That all Fast-Books are made by the command of the King who alone had Power to call such Fasts and that the Archbishops and Bishops who had the ordering of those Books had also Power under the King of putting in and leaving out of those Books whatsoever they think fit for the present occasion Secondly as to this particular That when the Fast-Book was made the Weather was very Seasonable and the Harvest in and that it was not the Custom of the Church to pray for seasonable Weather when they had it but when it was wanting Thirdly That it was very boldly done to ascribe the cause of those Tempests to the leaving out of that Prayer which God had never revealed unto them and they could not otherwise know but by Revelation To the fourth touching a Clause omitted in the first Collect in which Thanks had been given to God for delivering us from Popish Superstition He answered That though our Fore-fathers had been delivered from such Superstitions yet God be blessed that for our parts we were never in them and therefore could not properly be said to have been delivered To the fifth touching the leaving out of a passage in one of the Orders for the Fast concerning the abuse thereof in relation to Merit he answered That it was left out because in this Age and Kingdom there was little opinion of Merit by Fasting insomuch that all Fasts were contemned and scorned both at Lent and all other set times except such as some humerous men called for of themselves to promote their ends The sixth Innovation charged upon them was the leaving of the Lady Elizabeth and her Children out of one of the Collects And the seventh That out of the same Collect the words Father of thine Elect and of their Seed was expunged also To which it was answered That the said Collect was not in the Common-Prayer-Book confirmed by Law neither King Edward vi nor Queen Elizabeth having any Children Secondly That it was added to the Book at the coming in of King Iames who brought a Princely Issue with him and left out again in the beginning of the Reign of King Charles who at that time and for four years after had no Issue neither Thirdly That as the Lady Elizabeth and her Children were put into the Collect when the King had no Issue of his own so when the King had Issue of his own there was as much reason to leave them out Fourthly For the leaving out of that Clause Father of thine Elect c. it was done by his Predecessor and that the leaving out of the Lady Elizabeth and her Issue was done by the Command of the King The eighth Innovation charged upon them was bowing at the Name of IESVS and altering to that end the words in the Epistle on the Sunday next before Easter by changing IN the Name of Iesus to AT the Name of Iesus And it was answered unto this That bowing at the Name of IESVS was no Innovation made by the Prelates of this Age but required by the Injunction of Queen Elizabeth in the very first beginning of the Reformation And secondly Though it be IN the Name of Iesus in the old Editions of the Liturgie yet it is AT the Name of Iesus in the Translation of Geneva Printed in the year 1567. and in the New Translation Authorised by King Iames. The ninth relates to the Alteration of two Passages in the Form of Prayer set forth by Act of Parliament for the Fifth of November in which Form it is thus expressed Root out the Babylonish Sect which say of Jerusalem Down with it c. And in the other place Cut off those Workers of Iniquity whose RELIGION is REBELLION Which are thus altered in the Books which came out last viz. Root out that Babylonish and Antichristian Sect of them which say c. And in the other Cut off those workers of Iniquity who turn RELIGION into REBELLION c. To which it was replied That the Book of Prayer appointed for the Fifth of November was neither made set forth or commanded to be read by Act of Parliament but only made and appointed to be read by the Kings Authority Secondly That being made and appointed to be read by no other Authority than the Kings the King might alter in it what he thought convenient and that he had the Kings hand for those Alterations What Reasons there might be to move his Majesty to it we may enquire into hereafter on another occasion To the tenth for the leaving out the Prayer for the Navy he answered that the King had then no Fleet at Sea nor any known enemy to assault as he had when that Prayer was first put in and that howsoever if there had been any design to bring in Popery to which these Innovations must be made subserviâ—nt they should rather have kept in that Prayer than have left it out Concerning the Communion Table there were three Innovations urged the placing of it Altarwise reading the second Service at it and bowing towards or before it For answer to the first It was proved to have been no Innovation in regard of Practice because it had so stood in his Majesties Chappels and divers Cathedrals of this Kingdom since the first Reformation Which posture if it be decent and convenient for the Service of God either in the Kings Chappels or Cathedrals it may be used also in other Churches but if it served to bring in Popery it was not to be used in them Nor was it any Innovation in regard of Law
a base and Libellous Answer without the name of any Author Place or Printer or any Bookseller according to the unusual Custom where and of whom it might be bought I shall not trouble my self any more about it than by a Transcript of the Title which was this that followeth viz. DIVINE and POLITICK OBSERVATIONS newly translated out of the Dutch Language wherein they were lately divulged upon some lines in the Speech of the Archbishop of Canterbury pronounced in the STAR-CHAMBER the fourteenth of June 1637. VERY expedient for preventing all prejudice which as well through ignorance as through malice and flattery may be incident to the judgment which men make thereby either of his Graces power over the Church and with the King or of the Equity Iustice and Wisdom of his ENDS in his said Speech and of the reasons used by him for attaining to his said ENDS And though he took great care and pains concerning that supposed additional clause to the 20th Article so much as might satisfie any man not extremely partial yet find I a late Writer so unsatisfied in it that he leaves it to the State-Arithmeticians to decide the Controversie whether the Bishops were more faulty in the addition than the opposites in their substraction of it One other Charge there was and a great one too which I find not touched at in this Speech and that is that the Prelates neither had nor sought to have the Kings Letters Patents under the Great Seal of England for their keeping Courts and Visitations c. but did all in their own Names and under their own Seals contrary to the Law in that behalf Concerning which we are to know that by a Statute made in the first year of King Edward the Sixth it was Enacted That all Summons Citations and other Process Ecclesiastical in all Suites and causes of Instance and all causes of Correction and all causes of Bastardy or Bigamy or De jure Patronatus Probates of Testaments and Commissions of Administrations of persons deceased be made in the name and with the Style of the King as it is in Writs Original or Iudicial at the Common Law c. As also that no matter of person or persons who hath the Exercise of Ecclesiastical Jurisdiction use any other Seal of Jurisdiction but wherein his Majesties Arms be engraven c. on pain of incurring his Majesties indignation and suffering imprisonment at his will and pleasure Which Statute and every branch thereof being repealed by Queen Mary and not revived by Queen Elizabeth in all her Reign the Bishops of her time were safe enough from any danger on that side But in the first Parliament of King Iames there passed an Act for continuing and reviving of divers Statutes and for repealing of some others 1 Iac. c. 25. Into the Body whereof a Clause was cunningly conveyed his Majesties Council learned not considering or fraudulently conniving at it for the repealing of that Statute of the Reign of Queen Mary by which King Edwards stood repealed of which no notice being taken for some while by those whom it chiefly did concern it was now discovered and made use of as a Rod to affright the Prelates from exercising their Jurisdiction over obstinate and incorrigible Non-conformists as formerly they had been accustomed For remedy whereof and for encouraging the Bishops to perform their duties iâ— was declared by the Judges with an unanimous consent and so delivered by the Lords Chief Justices in the Star-Chamber the fourteenth of May in this present year That the said Act of Repeal 1 of Queen Mary did still stand in force as unto that particular Statute by them so much pressed This was sufficient for the present but the Archbishop would not trust to it for the time to come and thereupon in in his Epistle to the King before remembred He humbly desired his Majesty in the Churches name That it might be resolved by all the Reverend Judges of England and then published by his Majesty that the Bishops keeping of their Courts and issuing Processes in their own names and the like exceptions formerly taken and now renued were not against the Laws of this Realm that so the Church Governours might go on chearfully in their duty and the peoples minds be quieted by this assurance that neither their Law nor their Liberty as Subjects was thereby infringed A motion favourably heard and graciously granted his Majesty issuing out his Royal Proclamation on the eighteenth day oâ— August then next following For declaring that the proceedings of his Ecclesiastical Câ—urts and Ministers were according to Law The Tenour of which Proclamation or Declaration was as followeth By the King WHereas in some of the Libellous Books and Pamphlets lately published the most Reverend Fathers in God the Lord Archbishops and Bishops of the Realm are said to have usurped upon his Majesties Prerogative Royal and to have proceeded in the High Commission and other Ecclesiastical Courts contrary to the Laws and Statutes of the Realm It was Ordered by his Majesties High Court of Star-Chamber the twelfth of June last that the Opinion of the two Lords Chief Justices the Lord Chief Baron and the rest of the Judges and Barons should be had and certified in these particulars viz. whether Processes may not issue out of the Ecclesiastical Courts in the names of the Bishops Whether a Patent under the Great Seal be necessary for the keeping of the Ecclesiastical Courts and enabling Citations Suspensions Excommunications and other Censures of the Church And whether the Citations ought to be in the Kings Name and under his Seal of Arms and the like for Institutions and Inductions to Benefices and correction of Ecclesiastical offences And whether Bishops Archdeacons and other Ecclesiastical persons may or ought to keep any Visitation at any time unless they have express Commission or Patent under the great Seal of England to do it and that as his Majesty Visitors only and in his name and right alone Whereupon his Majesties said Judges having taken the same into their sâ—rious consideration did unanimously agree and concur in opinion and the first day of Iuly last certified under their hands as followeth That Processes may issue out of Ecclesiastical Courts in the name of the Bihops and that a Patent under the Great Seal is not necessary for the keeping of the said Ecclesiastical Courts or for the enabling of Citations Suspensions Excommunications and other Censures of the Church And that it is not necessary that Summons Citations or other Processes Ecclesiastical in the said Courts or Institutions and Inductions to benefices or correction of Ecclesiastical offences by Censure in those Courts be in the Kings name or with the Style of the King or with the Kings Seal or the Seals of the Office have in them the Kings Arms And that the Statute 1 Edw. 6. c. 2. which enacted the contrary is not now in force And that the Archbishops Bishops Archdeacons and other Ecclesiastical
excused for Age and indisposition testified their affections to his Majesties Service in good Sums of money The Flower of the English Gentry would not stay behind but chearfully put themselves into the Action upon a confidence of getting honour for themselves as well as for their King or Country many of which had been at great charge in fâ—rniâ—â—ing themselves for this Expedition on an assurance of being repaid in Favours what they spent in Treasure And not a few of our old Commanders which had been trained up in the Wars of Holland and the King of Sweden deserted their Employments 〈◊〉 to serve their Soveraign whether with a greater gallantry or a â—ection it is hard to say The Horse computed to 6000. as good as ever charged on a standing Enemy The Foot of a sufficient number though not proportionable to the Horse stout men and well a 〈◊〉 for the most part to the Cause in hand the Canon Bullets and all other sorts oâ— Ammunition nothing inferiour to the rest of the Preparations An Army able to have trampled all Scotland under their feet Gods ordinary providence concurring with them and made the King as absolutely Master of that Kingdom as many Prince could be of a conquered Nation The chief Command committed to the Earl of Arundel who though not biassed toward Rome as the Scots reported him was known to be no friend to the Puritan Faction The Earl of Holland having been Captain of his Majesties Guard and formerly appointed to conduct some fresh â—ecruits to the Isle of Rhee was made Lieutenant of the Horse And the Earl of Essex who formerly had seen some service in Holland and very well understood the Art of War Lieutenant-General of the Foot Besides which power that marcht by Land there were some other Forces embarqued in a considerable part of the Royal Navy with plenty of Coin and Ammunition which was put under the command of Hamilton who must be of the Quorum in all businesses with order to ply about the Coasts of Scotland and thereby to surprise their Ships and destroy their Trade and make such further attempts to Landward as opportunity should offer and the nature of affairs require It is reported and I have it from a very good hand that when the old Archbishop of St. Andrews came to take his leave of the King at his setting forward toward the North he desired leave to give his Majesty three Advertisements before his going The first was That his Majesty would suffer none of the Scottish Nation to remain in his Army assuring him that they would never fight against their Countrymen but rather hazard the whole Army by their â—ergiversation The second was that his Majesty would make a Catalogue of all his Counsellors Officers of Houshold and domestick Servants and having so done would with his Pen obliterate and expunge the Scots beginning first with the Archbishop of St. Andrews himself who had given the Counsel conceiving as he then declared that no man could accuse the King of Partiality when they found the Archbishop of St. Andrews who had so faithfully served his Father and himself about sixty years should be expunged amongst the rest A third was That he must not hope to win upon them by Condescensions or the sweetness of his disposition or by Acts of Grace but that he should resolve to reduce them to their duty by such waies of Power as God had put into his hands The Reason of which Counsel was because he found upon a sad experience of sixty years that generally they were a people of so cross a grain that they were gained by Punishments and lost by Favours But contrary to this good Counsel his Majesty did not only permit all his own Servants of that Nation to remain about him but suffered the Earls of Roxborough and Traquaire and other Noblemen of that Kingdom with their several Followers and Retinues to repair to York under pretence of offering of some expedient to compose the differences Where being come they plyed their business so well that by representing to the Lords of the English Nation the dangers they would bring themselves into by the Pride and Tyranny of the Bishops if the Scots were totally subdued they mitigated the displeasures of some and so took off the edge of others that they did not go from York the same men they came thither On the discovery of which Practice and some intelligence which they had with the Covenanters they were confined to their Chambers the first at York the other at Newcastle but were presently dismissed again and sent back to Scotland But they had first done what they came for never men being so suddenly cooled as the Lords of England or ever making clearer shews of an alteration in their words and gestures This change his Majesty soon found or had cause to fear and therefore for the better keeping of his Party together he caused an Oath to be propounded to all the Lords and others of chief Eminency which attended on him before his departure out of York knowing full well that those of the inferiour Orbs would be wholly governed by the motion of the higher Spheres The Tenor of which Oath was this that followeth I A. B. do Swear before the Almighty and Ever-living God That I will bear all faithful Allegiance to my true and undoubted Sovereign King CHARLES who is Lawful King of this Island and all other his Kingdoms and Dominions both by Sea and Land by the Laws of God and Man and by Lawful Succession And that I will mâ—st constantly and most chearfully even to the utmost hazard of my Life and Fortunes oppose all Seditions Rebellions Conjurations Conspiracies whatsoever against his Royal Dignity Crown and Person raised or set up under what pretence or colour soever And if it shall come vailed under pretence of Religion I hold it more abominable both before God and Man And this Oath I take voluntarily in the Faith of a good Christian and Loyal Subject without Equivocation or mental Reservation whatsoever from which I hold no Power on Earth can absolve me in any part Such was the Tenour of the Oath which being refused by two and but two of the Lords of which one would not Say it nor the other â—rock it the said Refusers were committed to the Custody of the Sheriffs of York and afterwards for their further Tryal Interrogated upon certain Articles touching their approbation or dislike of the War To which their Answers were so doubtful and unsatisfactory that his Majesty thought it safer for him to dismiss them home than to keep them longer about him to corrupt the rest By means whereof he furnished them with an opportunity of doing him more disservice at home where there was no body to attend and observe their Actions than possibly they could have done in the Army where there were so many eyes to watch them and so many hands to pull them back if they proved extravagant As to the
added in all those to the several Bishops to give notice to all Deans and Archdeacons to attend the Parliament in their own Persons all Chapters by one Proxie and the Diocesan Clergy by two for yielding their Consent and Obedience to such Laws and Ordinances as by the Common Council of the Kingdom shall be then Enacted Which Clause remains still in those Letters though not still in practice Writs are sent out also to the several Sheriffs acquainting them with his Majesties purpose of consulting in a Parliamentary way with the Peers and Prelates and other Great Men of the Realm the Judges and Officers of State c. and then requiring them to cause two Knights to be elected for every County two Citizens for every City or more Burgesses for every Burrough according as the place is priviledged in their several Shires All of them to attend in Parliament at the time appointed no otherwise Impowered than the Deans Archdeacons and the rest of the Clergy by their formal Writs But in the calling of a Convocation the form is otherwise for in this case the King directs his Writs to the two Archbishops requiring them for the great and weighty Reasons above-mentioned to cause a Convocation of the Clergy to be forthwith called leaving the nominating of the Time and Place to their discretion though for the ease of the Bishops and Clergy commanded to attend in Parliament as before was said the Archbishop used to nominate such Time and Place as might most sort with that Attendance On the receiving of which Writ the Archbishop of Canterbury sends his Mandate to the Bishop of London as Dean of the Episcopal Colledge requiring him to Cite and Summon all the Bishops Deans Archdeacons and Capitular Bodies with the whole Clergy of the Province according to the usual form to appear before him at such place and time as he therein nominated and that the Procurators for the Chapter and Clergy be furnished with sufficient powers by those that sent them not only to treat upon such points as should be propounded for the peace of the Church and defence of the Realm of England and to give their Counsel in the same but also to consent both in their own names and in the names of them that sent them unto all such things as by mature deliberation and consent should be there ordained Which Mandate being received by the Bishop of London he sends out his Citations to the several Bishops of that Province and they give intimation of it to the Clergy of their several Diocesses according whereunto the Chapters and Parochial Clergy do elect their Clerks binding themselves under the forfeiture of all their goods movable and immovable to stand to and perform whatsoever the said Clerks shall say or do in their behalf Both Bodies being thus assembled are to continue their attendance in the publick Service during the pleasure of the King the Acts of both to be invalid till confirmed by his Majesty the one most commonly by himself sitting upon his Royal Throne in open Parliament the other alwaies by Letters Patents under the Great Seal neither of the two to be dissolved but by several Writs That for the Parliament directed to the Lord Chancellor or Lord Keeper as the case may vary That for the Convocation issued out to the Metropolitans of the several Provinces In this and this alone they diâ—fer as to matter of Form that the Peers and People assembled in Parliament may treat debate and conclude of any thing which is to be tendred to the King for his Royal Assent without any other power than the first Writ by vertue whereof they are assembled But the Bishops and Clergy are restrained in their Covocation by the Statute of the 25 Henry viii from treating debating forming and concluding of any Canons or Constitutions or doing any Ecclesiastical Acts tending to the determination of Controversies or decreeing Ceremonies till they are licenced thereunto by the Kings Commission All which particulars I have thought fit to touch at in this present place because we are to relate unto them in the course of our business At the opening of the Parliament the Sermon was preached before his Majesty the Peers and Prelates by the Bishop of Ely The Sermon being done they passed in the accustomed State to the Parliament House to which the Commons being called his Majesty acquainted them with the indignities and affronts even to the taking up of Arms against him which he had suffered from some of his Subjects in Scotland required their assistance to reduce them to their due obedience advising them to go together for chusing their Spâ—aker and so to proceed unto their business But all they did in order to his Commands was the admitting of Glanvile a right learned Lawyer whom his Majesty had commended to them to be the Speaker for their House Their Grievances must first be heard and the safety of Religion provided for before the matter of supply was to be considered This was enough to give aâ— hint to the Archbishop that an enquiry would be made into all his Actions to the disturbance of the work which he had begun and was in no small hope to perfect For remedy whereof he was resolved to make use of a friend in the House of Commons for offering this motion to the rest viz. That a certain number of that House would joyn in Conference with as many of the Clergy assembled in Convocation touching all doubts and differences which might happen to arise amongst them in matters which concerned the Church And this he did upon this reason that if the motion were accepted the Committee for the Clergie in Convocation might give satisfaction to that of the House of Commons in all such matters Doctrinal or points of Ceremony which should come before them But if the motion were rejected he should then get the start in point of Reputation amongst knowing men the refusing of so fair an offer bearing witness for him that their Proceedings were directed rather by power and interest than by truth and reason But the short life of this Parliament made that Counsel useless For the Commons doing nothing which the King desired and the King desiring nothing more than that they would speedily resolve one way or other the Lords agreed upon a Vote for desiring a Conference with the Commons the better to dispose them to this point that his Majesties supply should have precedency of the Subjects Grievances This voted by the Commons for a breach of their Priviledges and the Peers censured for it as having been transported beyond their bounds To calm which heat his Majesty made offer for twelve Subsidies to relinquish all his right to the Naval aide of late called Ship-money which had been anciently enjoyed by his Predecessors But the Proposition though it came but to three years purchase would not down amongst them At last they came unto a resolution of yielding somewhat toward his Majesties
of his Majesties Privy-Council had any thing been contained in them derogatory to the Kings Prerogative or tendinâ— to Faction and Sedition So far they were from being liable to Condemnation in those respects that Justice Crook whose Argument in the Case of Ship-money was Printed afterwards by Order from the House of Commons is credibly affirmed to have lifted up his hands and to have given hearty Thanks to Almighty God that he had lived to see so good Effects of a Convocation On these Encouragements and such a solemn Approbation the Clergy were called up to the House of Bishops to be present at the subscribing oâ— them which was accordingly performed May 29. by the Bishops Deans and Archdeacons in their Seniority and promiscuoâ—sly by the rest of the Clergy till all the Members had Subscribed every mans heart going together with his hand as it is to be presumed from all men of that holy Profession Recusant there was none but the Bishop of Glocester suspected of some inclinations to the Romish Religion in the Times preceding which inclinations he declared more manifestly by this Refusal for which there could be no imaginable Reason to prevail upon him but the severity of the Canon for suppressing the Growth of Popery Some pains was taken with him in the way of perswasion and some Commands laid on him by his Metropolitan as President of the Convocation But when neither of the two Endeavours could remove him from his former obstinacy the Prolocutor and Clergy were required to return to their House again and to consider of the Penalty which he had incurred according to the Rules and Practice of the Catholick Church in National and Provincial Councils Which being done the Proloâ—â—tor had no sooner put the Question but the Clergy unanimously condemned him to a Suspension a Beneficio Officio and found at their return that the House of Bishops who had had some speech thereof before had pronounced the same Sentence against him also A Sentence which might have produced more dangerous effects on this obstinate Prelate if he had not prevented it in time by his submission For the Sentence being reduced into Writing subscribed by the Archbishops hand and publickly pronounced in 〈◊〉 Convocation his Majesty took such just offence at so great a scandal that he committed him to Prison where he staid not long 〈◊〉 on the tenth of Iuly he made acknowledgment of his fault before the Lords of the Council and took the Oath injoyned in the sixth Canon for preserving the Doctrine and Discipline of the Church of England against all Popish Doctrines which were thereunto repugnant Upon the doing whereof his Majesty was graciously pleased to restore him to his former Liberty though this Submission appeared within few years after to be made either with some mental Reservation or Jesuitical Equivocation which he came prepared with For in the time of his last Sickness he declared himself to be a Member of the Church of Rome and caused it so to be expressed in his last Will and Testament that the news thereof might spread the further and his Apostacy stand upon Record to all future Ages A Scandal so unseasonably given as if the Devil himself had watched an opportunity to despite this Church But these things hapned not till after The Sentence of Suspension was no sooner pronounced but the Archbishop giving great thanks to the Bishops and the rest of the Clergy for their pains and diligence in doing so much Work in so little time produced his Majesties Writ for dissolving the said Convocation which he accordingly executed and dissolved the same The Acts whereof being transmitted unto York were by the Convocation for that Province perused debated and approved without any disputing and so presented to his Majesty with their Names subscribed according to the ancient Custom There remained now nothing more to do for giving these Canons the Authority and Reputation of his Majesties Ecclesiastical Laws but the signifying of his Royal Assent and confirming them by Letters Patents under the Great Seal of England And this his Majesty upon mature deliberation was graciously pleased to do commanding in the same That they should be diligently observed executed and equally kept by all his Subjects both within the Provinces of Canterbury and York respectively That for the better observation of them all Ministers should audibly and distinctly read all the said Canons in the Church or Chappel in which they Minister at the time of Divine Service The Book of the said Canons to be provided before Michaelmas at the charge of their Parishes And finally That all Archbishops and Bishops and others having Ecclesiastical Jurisdiction shall take special care that the said Canons and Ordinances be in all points duly observed not sparing to execute the Penalties in them severally mentioned upon any that shall wittingly or wilfully break or neglect to observe the same as they tendred the Honour of God the Peace of the Church the Tranquility of the Kingdom and their Duties and Service to his Majesty their King and Sovereign With which his Majesties Letters Patents bearing date on Iune 13. confirmatory of the Acts of the said Convocations I conclude the fourth and busiest part of this present History THE LIFE OF The most Reverend FATHER in GOD WILLIAM Lord Archbishop of Canterbury LIB V. Extending from the end of the Convocation Anno 1640. till the day of his Death Jan. 10 th 1644. THus have we brought this Renowned Prelate and with him the Church unto the very Battlement and Pinacle of External Glories But such is the vicissitude of humane affairs that being carried to the height they begin to fall it being no otherwise with the fortunes of States or Men then it is with Plants which have their times of taking Root their Growing Flourishing Maturity and then their Fading and decay And therefore it was very well observed by Paterculus an old Roman Historian that when either Emulation or natural Courage had given to any man an edge to ascend to the highest after they had attained that height they were according to the course of Nature to descend again and that it was no otherwise with States and Nations then with Private men It was just fourscore years from the beginning of the Reformation under Queen Eliz. to the Pacification made at Berwick when the King so unfortunately dismist his Forces and thereby left himself and his party in a worse condition then before the raising of his Army The Church till then might seem to be in the Ascendent in the point of Culminating and was then ready to decline which our Judicious Hooker had before presaged Who had assigned her fourscore years for her growth and flourishing and nothing afterwards but sorrow and disconsolation For taking notice of the inclination of the times to Sacriledge and Spoil and Rapine and finding nothing more frequent in the mouths of men then this that they which endowed Churches with Lands
be delivered in Parliament before the thirtieth of October next ensuing Anno 1641. It may be justly wondred at that all this while we have heard nothing of the Scots the chief promoters of these mischiefs but we may rest ourselves assured that they were not idle soliciting their affairs both openly and underhand instant in season and cut of season till they had brought about all ends which invited them hither They had made sure work with the Lord Lieutenant and feared 〈◊〉 the Resurâ—â—ction of the Lord Archbishop though Doâ—med at that time only to a Civil death They had gratified the Commons in procuring all the Acts of Parliament before remembred and paring the Bishops nails to the very quick by the only terrour of their Arms and were reciprocally gratified by them with a gift of three hundred thousand pounds of good English money in the name of a brotherly assistance for their pretended former losses which could not rationally be computed to the tenth part of that Sum. And in relation to that Treaty they gained in a manner all those points which had been first insisted on in the meeting at Rippon and many additionals also which were brought in afterwards by London In their Demand concerning Unity in Religion and Uniformity in Church-Government the Answer savoured rather of delay than satisfaction amounting to no more than this That his Majesty with the Advice oâ— both Houses of Parliament did well approve of the affections of his Subjects of Scotland in their desires of having a Conformity of Church-Government between the two Nations And that as the Parliament had already taken into consideration the Reformation of Church-Government so they would proceed therein in due time as should best conduce to the glory of God and peace of the Church and of both Kingdoms Which Condescensions and Conclusions being ratified on August 7. by Act of Parliament in England a Provision was also made for the security of all his Majesties Party in reference to the former troubles excluding only the Scottish Prelates and four more of that Nation from the benefit of it And that being done his Majesty sâ—t forwards toward Scotland on Tuesday the tenth of the same month giving order as he went for the Disbanding of both Armies that they might be no further charge or trouble to him Welcomed he was with great joy to the City of Edenborough in regard he came with full desires and resolutions of giving all satisfaction to that People which they could expect though to the Diminution of his Royal Rights and just Prerogative He was resolved to sweeten and Caress them with all Acts of Grace that so they might reciprocate with him in their Love and Loyalty though therein he found himself deceived For he not only ratified all the Transactions of the Treaty confirmed in England by Act of Parliament in that Kingdom but by like Act abolished the Episcopal Government and yielded to an alienation of all Church-Lands restored by his Father or himself for the maintenance of it A matter of most woful consequence to the Church of England For the House of Commons being advertised of these Transactions prest him with their continual importunities after his Return to subvert the Government oâ— Bishops here in England in the destruction whereof he had been pleased to gratifie his Scottish Subjects which could not be râ—puted so considerable in his estimation nor were so in the eye of the World as the English were What followed hereupon we may hear too soon â—â—is good sucâ—â—ss of the Scots encouraged the Irish Papists to attempt the like and to attempt it in the same way the Scots had gone that is to say by seâ—sing his Majesties Towns Forts and Castles putting themselves into the body of an Army banishing and imprisoning all such as opposed their Practices and then Petitioning the King for a publick exercise of their Religion And they had this great furtherance to promote their hopes For when the King was prest by the Commons for the disbanding of the Irish Army a suite was made unto him by the Embassadour of Spain that he might have leave to list three or four thousand of them for his Masters Service in the Wars to which motion his Majesty readily condescending gave order in it accordingly But the Commons never thinking themselves 〈◊〉 as long as any of that Army had a Sword in his hand never 〈◊〉 inâ—pâ—â—tuning the King whom they had now brought to the condition 〈◊〉 dâ—â—ying nothing which they asked till they had made him â—at his word and revoke those Orders to his great dishonour which so â—xâ—â—pâ—rated that Army consisting of 8000 Foot and 1000 Horse that it was no hard matter for those who had the managing of tâ—at Plot to make sure of them And then considering that the Scâ—â—s by raising of an Army had gained from the King an abolition of tâ—e Episcopal Order the Rescinding of his own and his Fathers Acts aâ—out the reducing of that Church to some Uniformity with this aâ—d settled their Kirk in such a way as best pleased their own humours Why might not the Irish Papists hope that by the help of such an Army ready raised to their hands or easily drawn together tâ—ough dispersed at present they might obtain the like indulgences and grants for their Religion The 23 of October was the day designed for tâ—e seizing of the City and Castle of Dublin and many places of great Importance in that Kingdom But failing in the main dâ—â—ign which had been discovered the night before by one O Conally they brake out into open Arms dealing no better with the Protestants there than the Covenanters had done with the Royal Party in Scotland Oâ— this Rebellion for it must be called a Rebellion in the Irish though not in the Scots his Majesty gives present notice to the Houses of Parliament requiring their Counsel and assistance for the extinguishing of that Flame before it had wasted and consumed that Kingdom But neither the necessity of the Protestants there â—ot the Kings importunity here could perswade them to Levy one man toward the suppression of those Rebels till the King had disclaimed his power of pressing Souldiers in an Act of Parliament and thereby laid himself open to such Acts of violence as were then hammering against him But to proceed his Majesty having settled his Affairs in Scotland to the full contentment of the People by granting them the Acts of Grace before remembred and giving some addition of Honour to his greatest enemies amongst whom Lesly who commanded their two lâ—te Armies most undeservedly was advanced to the Title of Earl of Leven prepared in the beginning of Novemb. for his journey to London where he was welcomed by the Lord Mayor and Citizens with all imaginable expressions of Love and Duty But the Commons at the other end of the Town entertain'd him with a sharp Declaration Entituled The Remonstrance of the State of the Kingdom which they presented to
Of the Form of Consecration observed but not prescribed since the Reformation What kinde of Images they are which were prohibited by the Queens Injunctions The Articles of the Regal Visitation and What is to be said in answer to such passages as are found against them in the Book of Homilies The Lords Day built upon the same foundation with the other Holy dayes according to the Book of Homilies and The Act of Parliament 5.6 of EDW. vi What works of labour were permitted on the Lords Day and the other Holy dayes by the Book of Homilies The Statute 5. and 6. of EDW. vi The Injunctions of King EDW. vi and Of Queen ELIZ. Practised accordingly in the Court from that time to this Reverence required of the people at their first entrance in to the Church According to the practice of the Primitive times and The example of the Knights of the Garter c. and That example well enforced by Archbishop LAUD p. 47. Kneeling and standing when required The reverence to be used at the name of Iesus continued by Injunct 52. and Afterwards renewed by the Canon of the year 1603. with The Reasons for it The moderate proceedings of the first Reformers In reference to the Pope and The Church of ROME Observed and applauded by K. JAMES The Power of the Church asserted in the twentieth Article In the 34th reduced to practice and Of the power ascribed in Sacred Matters to the Kings of ENGLAND The Sacrament of the Lords Supper called frequently The Sacrament of the Altar as viz. by the Act of Parliament by Bishop RIDLEY Bishop LA TIMER and Some other Martyrs The Lords Table ordered to be placed where the Altar stood by the Injunctions of Q. ELIZ 1559. The Book of Orders 1561 and Advertis of the year 1565. and At the same the second Service to be said on the Sundayes and Holy Dayes The Lords Supper frequently called a Sacrifice by The Ancient Fathers By many Learned men amongst our selves Some of our godly Martyrs also and In what respect A Real Presence proved by The publick Liturgy By Bishop RIDLEY By Mr. Alex. Nowel and By Bishop BILSON The same confirmed â—y the words of the Catechism As also by the testimony of Bishop ANDREWS Bishop Morton The Article of Christs descent made figurative by Calvin and The Lord Primate but Justified to be Local By the Articles of the Church of ENGLAND The words of Mâ— Alexander Nowel and The works of Learned Bishop Bilson The necessity of Baptisme maintained by the first â—eformâ—râ— Justified in the Conference at Hampton-Court and Not gain said by any alteration in the publick Rubrick and Of the efficacy ascribed unto it by the Church Justification how divided betwixt Faith and Works In what respects ascribed to Faith by the Church of ENGL. and In what to Works Of the efficacy of good Works and The Reward belonging to them and Of the Doctrine of the Church of ENGLAND in that particular The great Divisions in the Church touching Predestination The stating of the point by the Church of ENGLAND Illustrated by the story of Agilmond and Lamistus Kings of Lombardy Predestinatination how defined The definition explicated The explication justified by the ancient Fathers By Bishop LATIMER and The last clause of the 17th Article The Church why silent in the point of Reprobation The absolute Decree unknown to Bishop HOOPER By Bishop LATIMER and By King Iames. Universal Redemption maintained by the Book of Articles Many plain passages in the Publick Liturgy And the testimony of our ancient Martyrs The freedom of the Will too much advanced by the 〈◊〉 Decryed as much by Luther and The Contra Remonstrants The temper of St. Augustiâ— in it Approved and imitated in the Articles of the Church of ENGL. and Her Publick Liturgie The Churches Doctrine vindicated and explained by Bishop Hoopâ—â— and by Bishop Latimer as also by the Lutheran Churches and St. Augustine himself The Churches Doctrine in the point of Falling away Made clear by some expressions of Bishop Hâ—oper Of Bishop Latimer and The Conference at Hampton Court The harmony and consent in Judgment between Bishop Hooper and Bishop Ridley and Between Bishop Ridley and Archbishop Cranmer The judgment of Archbishop Craâ—â—â—â— in the point disputed The authority ascriâ—ed to the Works of Erasmus by our first Reformers The Points which still remain in difference betwixt the Churches How far with in the possibility of Reconcilement And in what points they joyn together against the Anabaptists and Sectaries Liberty of Opinion left in other Points by the first Reformers 〈◊〉 Their discretion in so doing Approved and commended by King Iames. Anno Dom. 1573. (a) Brev. 1. Lord Brook p. 3. (b) Brev. 1. Lord Brook p. 3. Camld Rens p. 273. last Edit 1589. (d) 〈◊〉 scribendo quam concionaâ—do veâ—â—â—â—tem Evâ—ngâ—â—icam haud sigâ—â—â—er saâ—agiâ— pâ—opugâ—are Godwin Catal. â—pisc 584. (e) Hist. of Scot. lib. 7. p. 497. 1590. 1593. 1599. (f) Full. Hist. lib. 9. p. 234. (g) Cant. Dâ—me p. 469. (h) Hâ—oker Prefâ—ce (i) 〈…〉 quia 〈…〉 in communes errores Ludo. Vives in Aug. de Civit Dei Nisi quod ex illa ipsa doctrina catholici Patres vetâ—res Episcopi câ—llâ—gâ—râ—nt (k) Lib. Can. cap. De conâ—â—â—at p. 19. 1602. 1603. 1604. 1606. L. Decad. 3. 〈◊〉 Cant. Dome p. 409. (m) Injuria contumelici R. E. Clericorum exâ—gitatus in Montani partes transit B Rhen. in Tertull. (n) Câ—llâ—ct of Speeches p. 5 (o) 〈◊〉 n. Mat. 19.9 9 Bre. p. 4. p. 6. 1608. 1610. 1611. (p) Conf. at Hamp p. 85. Hist. of K. Charles by H. L. p 31. 1611. (z) Iohn 21. v. 3 6. 1614. (s) Church Hist. l. 10 p 59. t 〈…〉 Gâ—dw in Continuat 1617. Hist. Scotl. l. 7. p. 531. Nâ—m p. 534. 1618. Hist. 〈◊〉 Scot. â—â—l 5â—0 (b) 1620. Anno Dom. 1621. 1622. (g) Vide quà m praetiolâ—s vaâ—is administrant Mariae Fâ—lâ—â— Socrat. Hist. Eccl. lib. 3. (h) Cant. Dâ—â—â— p. 504 Et tani ad Sacramenta quam Sacramentalia tum Coenae Dominicae tum etiam Baptismatis Sacri in â—andem ministrantur c. Hidden wâ—rks of dâ—rk p. 47 Iâ— p. 25. (m) Hidden works p. 34. Cant. Dâ—â—m p. 276. Hiâ—d Works c. 34. Brev. p. 3. (p) Breviate p. 14. (q) 〈◊〉 p. 47. Sâ—alâ— 530. (r) Digby â—â— Calvert Iul. 25. (s) to Colverâ— Dec. 28. to K. James Octob. 24. Hâ—dd Works p. 6â— Act of Parl. A. 11 Jac. 21. c. 34. (s) D. Whites Preface to his Reply c. (t) Epist. dediâ—at to tâ—e King 16â—7 (e) Epist. dedicatâ— to Appello Caesâ— (a) Hidden 〈◊〉 p. 73. (b) Ib. p. 69. 1625. Breviate p. 6. Breviâ—te p. 6. 〈◊〉 p. 156. (a) Eâ—â— Regia p. 12. Iâ—id p 15. Cant Doom 69. Hist. K. Ch. 20. 〈…〉 Collect 〈…〉 Eâ—act Collâ—â—t of Edw. Huâ—â— 290. Sâ—r. 3. p. 102 Pag. 104. P. 107. P. 109. 1626. Cabal Breviâ—te p. 7. Pa. 8. Hist. King Charles p. 50. Ch. Hist. lib. 2.