late have done Nor can I subscribe to till I be better informed that Priviledge given to the Commons by I know not whom yet I suppose of no vulgar apprehension viz. That the King may hold his Parliament for the Communalty of the Realm without Bishops Earls and Barons so that they have lawful Monitions or summons albeit they come not Yet the same Book affirms that the King with his Bishops Earls and Barons cannot hold a Parliament without the assistance of the Commons And his reason for all this assertion is because Sometime there was neither Bishop Earl ne Baron and yet the King did keep and hold his Parliaments To which I shall only answer in brief thus That if he mean that our Kings have kept Parliaments when there was no such thing as or distinction in this Nation of Priest or Nobility or some such Rank above the common People I shall utterly deny his Proposition Or if he understand that Parliaments have been held only by the King and Commons I shall not yield to him till I be assured where and when yet if both were allowed it can be no good consequence that it may be done so now if custom have any sway in England which is now a main Card of the Commons Game And because some of late more through malice than judgement have not only asserted the King to be one of the Estates by which plot they will equal themselves to him and so overthrow his Rule and Government of which Sir Edward Deering doth a little hint but also exclude the Clergy It will not be amiss in this place to right both by one or two authentick Instances The first shall be the Parliaments Bill presented to King Richard III. when but Duke of Glocester to desire him to take upon him the Kingship the which is very long but in it you shall find these words Vs the Lords Spiritual and Temporal and Commons of this Realm of England according to the Election of us the three Estates of this Land Therefore at the request and by the assent of the three Estates of this Realm That is to say the Lords Spiritual and Temporal and Commons of this Land assembled in this present Parliament Here we have Three Estates the Clergy being one and the King none My second Instance shall be taken out of one Titus Livius de Frulonisiis a Book quoted several times by Stow in Henry V. which Manuscript is also in Latin in St. Benit's Colledge Library in Cambridge where having related the life and death of Henry V. he tells us that After all these things and Ceremonies of his burying were solemnly finished as is to-fore rehersed the Three Estates of the Realm of England assembled them together in great number to take advice and deliberation amongst them what was most necessary to be done for the Regiment and Government of the said Realm of England where they concluded to take for their King the only Son of the late King Henry whose name was also Henry which was the VI. of that Name since the Conquest of England But because some may slight this as only the judgement of a private Historian we will strengthen our Assertion by the Laws of our Land In Queen Elizabeth's time an Act of Parliament affords us these words We your said most loving faithful and obedient subjects representing the Three Estates of your Realm of England as thereunto constrained by Law of God and Man c. Here are again Three Estates and the Queen none and that the Clergy are one another Act of Parliament will inform us in these words The State of the Clergy being one of the greatest States of this Realm And after this same manner was the Clergy in Scotland one of the Estates as may also appear by their own Acts of Parliament one of which runs thus That the Three Estates especially considering the persons exercising the Offices Titles and Dignities of Prelates which persons have ever represented one of the Estates And in another Parliament some thirteen years before this viz. 1584. it was thus Enacted That none presume to impugne the Dignity and Authority of the Three Estates or to seek or procure the innovation or diminution of their Power and Authority or any of them in time coming under pain of Treason And whether the Scots have of late behaved themselves according to these Laws is well known And it seems strange to me that they durst be so impudent against their King who considering his power in choosing Parliaments was one of the most absolute Monarchs in the World till the modern Rebellious Retrenchments These things are convincing to me that the King never was one or part of but above the Three Estates it being ridiculous that his Majesty should Petition himself and call himself subject to himself Nor see I any reason to doubt that the Clergy was one having Acts of Parliament for it who knew their own Constitution best 'T is true of late the Clergy have had no Representatives in Parliament the Reverend Lords Spiritual being I do not know how thrown out of the Upper-House and the action at last by threats and other villainies procured to be signed by the Royal Assent for which and seeing they are since happily restored again I shall not at this time presume to question though many who are learned in our Fundamental Laws suppose that reasons might be shewn and that grounded upon law of it's nullity to which purpose the learned Dr. Heylin hath given a short Essay both from the binding of Magna Charta the darling too of our Presbyterian Parliaments which especially provides for the Priviledges of the Clergy as also by the voiding of all actions done by the King by compulsion and not of his free-will And that Kings may be so wrought upon appears by King James who when King of Scotland was by his unruly Subjects constrained to declare several times quite contrary to his judgement and so was King Edward III. as appears by the Revocation of a Statute made the 15. year of his raign And how unwilling King Charles the first was to sign this Bill is not unknown the Parliament having got a new Art of getting their ends about viz. by Tumults and Threats so that the King was rather fought than reasoned out of it And what impudence the Commons were brasoned with to presume thus to extirpate the Spiritual Lords whose Antiquity in Parliament was double to theirs is experimentally beyond expression But they and so did the Puritanical Faction of the Nobility for such Animals were amongst them too know well enough that the King would not only be weakened but themselves strengthened by annihilation of 26. such sound Royal and Orthodox Votes for which qualifications the Schismatical Lords and Commons hated them But enough of this only I shall leave some Quaeries to the consideration of the Presbyterian mad-caps Lord or Common of the wicked
Long-Parliament I. Whether or no if the King and two Estates can extirpate the third then the King Lords Spiritual and Temporal cannot turn out the Commons as well as the King Lords Temporal and Commons exclude the Bishops II. Whether or no when the King and two Estates have turn'd out the third the King with another Estate cannot also turn out the second And lastly when only the King and one Estate remains the King as Supream cannot seclude that also III. And if these things will bear a good Consequence Whether the Presbyterians whose chiefest confidence was in the Long-Parliament but esecially the Commons have not brought their Hoggs to a fair Market But these People did not only overthrow Episcopacy but struck also at the root of Monarchy it self by their pleadings against the King's Supremacy making themselves not only equal to but above him And this not only when assembled in Parliament but when they are so far from having any Authority there there being no such thing then sitting that they are separately so many private Subjects obliged only to follow their own occasions for in this capacity I suppose they make themselves when they alledge for a Rule Rex est major singules minor Vniversis considering they place this in their Remonstrance as distinct from Parliaments But how weak this Position is let Parliaments themselves be our Judges And I do not love to reason against Authentick Records When God tells us expresly that Whoredom is a grievous sin 't was blasphemy in John de Casa to write in the vindication of Sodomy When Ignatius Irenaeus and other ancient and authentick Authors assure us that Presbytery was subordinate to Episcopacy in the first Century 't is folly in our late Schismaticks to dream of or introduce a Parity When Parliaments acknowledge themselves Subjects to his Majesty for any to conclude thence their Supremacy are in my judgement no less guilty of ignorance than that simpleton of Athens who fancied all the ships and other things to be his when he had no more interest in them then I have relation to the Crown of Castile The Lords and Commons tell us plainly what little signs they have of Superiority in these words Where by divers sundry old authentick Histories and Chronicles it is manifestly declared and exprest that this Realm of England is an Empire and so hath been accepted in the World governed by one Supream Head and King having the Dignity and Royal Estate of the Imperial Crown of the same unto whom a Body Politick compact of all sorts and degrees of people and divided in tearms and by names of Spiritualty and Temporally been bounden and ought to bear next to God a natural and humble obedience c. And in many other Statutes do they acknowledge themselves the King 's most humble faithful and obedient Subjects But more especially in those two of Supremacy and Allegiance in which they acknowledge the King the Supream under God both of Civil and Ecclesiastical affairs and so swear Allegiance to him each Parliament-man before he sit taking both the Oaths as all other Subjects do Whereby they clearly renounce not only Priority but Parity by which all their Cavils bring nothing upon themselves but Perjury Against this Supremacy of our Kings though it be under God and Christ John Calvin rants in his usual hot-spurr'd zeal calling them Blasphemers and Fools who durst first presume to give such a title to a King And in obedience to this Supream Head of Geneva and Presbytery doth his dear Subject and Disciple Anthony Gilby and others of that Fraternity shoot their Wild-fire against the same Statutes of England by which they shew their Schism and Madness more than Christian Prudence Besides all this our Laws make it Treason to compass or imagin the death of the King Queen or his eldest Son to leavy Warr against the King or any way adhere to or assist his Enemies But for any to commit Treason against the Parliament especially for those who have the King on their side I see little reason because I have express Law to the contrary which tells us that any one who shall attend upon the King in his Wars and for his Defence shall in no ways be convict or attaint of High Treason ne of other offences for that cause by Act of Parliament or otherwayes by any process of Law whereby he or any of them shall loose or forfeit Life Lands Tenements Rents Possessions Hereditaments Goods Chattels or any other things but to be for that deed and service utterly discharged of any vexation trouble or loss And if any Act or Acts or other process of the Law here after thereupon for the same happen to be made contrary to this Ordinance that then that Act or Acts or other process of the Law whatsoever they shall be stand and be utterly void How this Act hath been since violated Compounders Sequestrators and Decimators will best inform you And what a pitiful ridiculous and extorted Comment the Noddles of the Long-Parliament made upon this Act may be seen in their Declarations by which you may view both their ignorance and their malice These are Presidents enough to satisfie any man in the Parliaments subjection to the King it being in his power to constitute them not they him in him being the only Authority to call and dissolve them not any such being in themselves He can pardon Malefactors not they without his consent The death of the King dissolves the Parliament though their breaking up reflects nothing upon him He can call them where he pleaseth but they not remove his Court They Petition him by way of Subjects not he them The King of England can do no wrong and never dyeth being alwayes of full age the breath of the former being no sooner expired but the next Heir is de facto King without the Ceremony of Proclamation or Coronation And whether a Parliament can do no wrong or no I leave to many men now in England to judge The Kings power hath been such that he hath call'd a Parliament with what limitations he pleas'd as King Henry the fourth's Parliament at Coventry in which no Lawyer was to sit And whether too many Lawyers in a Parliament doth more good or bad hath been oft discours'd of in late times And 't is the King hath the power of the Sword not the Parliament as their own Laws tell us for in the year 1271. Octob. 30. We find this Statute To us i. e. the King it belongeth and our part is through our Royal Seignory straitly to defend i. e. to prohibit or stop force of Armour and all other force against our Peace at all times when it shall please us and to punish them who shall do contrary according to the Laws and Usages of our Realm And hereunto they are bound to aid us as their Soveraign Lord at all seasons when need shall be And the meaning
were so farre for liberty of subject and Conscience that they hoped by their hands that God would fulfill the desires of him who prayd to Almighty God in the Kirk of St. Andro That He would carry through the good cause against all his Enemies especially against Kings Devils and Parliaments Are not these precious souls to promote the Holy League or to put forward the cause of Muntzer or John a Leyden Well if you will have any more of this Caledonian doctrine Then what do you think Was not he a dapper Covenanter that could thus twit his late Majesty We must not lose you and the Kingdome by preferring your Fancies and groundlesse affections before sound reason you should complain to the heart that the head is much distempered The Lyon must be cured of the Kings Evill Is not this a pretty reflection fitting to prompt a Rumper to do what he will against a King But if this be not enough Bradshaw may pick a small vindication from the Covenanters who thus assure Kings that The people may be well enough without them for there was NONE TILL Cains days Happy souls that have the sole power of understanding Scripture and History Nor is their knowledge stinted here only but they can as if they had a strange spirit of Divination even know the hearts of their betters for thus one of their Grandees R. B. from the Pulpit could assure his Beloved that the Lord hath forsaken our King and given him over to be led by the Bishops the blind brood of Anti-Christ who are hot Beagles hunting for the blood of Gods Saints Is not this fit stuff from the jaws of an hot-headed Covenanter I can tell you also that when his Majesty sufficiently provoked by these furious Rebells went himself to reduce them to obedience one of these Tub-Pratlers told his Hearers that they of the Holy Covenant were like Israel at the Red sea and Pharaoh and his host comming upon them And another H. R. was as forward as any of them when he compared the King to a Wicked Italian who delighted to kill men both in soul and body And was not the King highly beholden to these his gude Subjects And had no the reason to thank Mr. Cant. for his good opinion of and wishes for him when in his Sermon at Glascow he could dapperly pray to God To take away the Kings Idolatry But words are but winde and therefore deeds must do the feat for obtaining of which they think themselves obliged to vindicate any manner of murder or bloodshed Thus one of their Zealots highly applauding John Feltons stabbing the Duke of Buckingham God hath chalked out the way unto you God offer'd himself to guide you by the hand in giving this first blow will you not follow home The sprinkling of the blood of the Wolfe if we can follow the Lord in it may prove a means to save us c. But because the life of a Subject is too small a recompence for their Revenge the pouring out of Sacred Royall bloud would not be amisse as appears by the words of a Covenanting Brother Tell the Head it 's sick presse the people to Arms to strike the BASILIKE VEIN since nothing but THAT will cure the pleurisie of your Estate And is not this a good way to plead for Zion Is it not an hard case that none but these blood-shot eyes can discern the Pattern in the Mount Would not a man think King Charles the I by these Characters to be a stranger Monster than ever Aldrovandus heard of And can any man think that these Kirkers spoke like subjects when they publickly declared that We deserve and expect a proper word to their betters Approbation and Thanks from his Majesty And all this only for Rebellion according to Mr. Andrew Ramsey Minister of Edenburgh his Doctrine viz. That it was Gods will that the primitive Church should confirm the Truth by suffering and that now the truth being confirm'd It 's his will that we defend the Truth by Action in Resisting TYRANTS And what was meant by this word Tyrants the Time when the word was spoke doth sufficiently demonstrate And so little respect have these Brethren to the Supream Powers that a great Grandee well known in England if you say but Thomas Cartwright did thus proudly give his judgement concerning this Question Whether the King himself might be Excommunicated That Excommunication should not be exercised upon Kings I utterly mislike And how exactly these Disciplinarians Quadrate with the Jesuites in Politicks the learned Mr. Corbet under the Name of Lysimachus Nicanor hath Ingeniously discover'd which Book so handsomly exposed the Zealots that the Author being after murthered by the Irish Robert Bayly that Scavinger of Presbytery betwixt snarling and rejoycing could not refrain from crying out O the judgement of God! The Aethiopians paint the Devil white and look upon our Europians as not beautiful because not of their black and obscure Complexion And our dark-souled Puritans censure all Vertue and Loyalty as abominable because contrary to their Principles which perswades them to espouse such Maxims as these I. That it is lawful for Subjects to make a Covenant and Combination without the King and to enter into a Band of mutual defence against their King and all persons whatsoever II. After a Law is made and confirmed yet if the Subjects or rather as appears by practise if onely a part of them protest against such established Law or Laws Then that doth void all obedience to those Laws and the Protestors are discharged from any obligation to live under them although the Protestations and the validity of them be not discussed before the competent Judges of them III. A number of men being the greater part of the Kingdome because they are the greater may do any thing what they themselves do conceive to be conducible to the glory of God and the good of the Church notwithstanding of any Laws standing in force to the contrary And that these especially met in a Representative Assembly may not onely without the Authority of the King but against the express Commandement of the King and his Council and Judges declaration of it to be against the Laws of the Land sit act and determine of things concerning the Church and State as if there were neither King Council or Judges in the Land and several other such like dangerous positions as these whereby they ruin and destroy Kingdomes Which can never be upon a sure foundation as long as such Bonte-feu's are tolerated Schism being the chief overthrower of Nations Upon these Principles our English Presbyterians rebell'd against their Soveraign and upon the same account their Neighbours did in Scotland and then trudg'd forwards to the assistance of their Southern associates declaring the necessity of such a Rebellion Unless we will either Betray our Religion Liberties and Laws and all that we and ours do possess
order the same they deny its obligation when King Charles I desires any thing by order then they refuse also affirming that such things cannot stop the force of Laws Yet when his present Majesty by Proclamation gratiously giveth a kind of toleration then they take hold of it and will stand by it let the Act of Conformity say what it will to the contrary And indeed his Majesty is greatly beholden to them thus to testifie their Obedience It being the first time that ever they comply'd with King or Command in matters of Religion Nor is their present obedience upon any vertue or stress of the Command but that it is agreeable to their wills Balthassar Cossa and other Cardinals being at Bologna to choose a Pope several they named but none could content Cossa wherefore they desired him to nominate whom he would whereupon he declared that he would be Pope himself and so was chosen and nominated John XXIII After this manner do our Presbyterians no King Law Councill Convocation or any thing else can please them but what is of their own election or beneficial to their own designes When themselves make a Covenant then they will swear for uniformity and the ruine of those who do not agree with them But if the King and laws demand unity then they are for liberty of Conscience yet if the Anabaptists Independents c. being then in supremacy plead and allow that liberty then they cry out that the Church is undone for want of Government Though now being not Lords and Maisters they are against such a settlement and stick to that license granted by the Kings Declaration which though but temporary yet will they never quit its Freedome till they be come Conquerors again by Rebellion let King and Parliament act what they will to the contrary and in this I am confirm'd by an expression in one of their Grandees We doubt not but his Majesty will appoint such persons to review our Liturgy as will agree in one which shall not be liable to just Exceptions TILL THAT TIME HIS MAJESTY GRANTS A LIBERTY What arguments these Resolute hot-spurrs will make out of just exceptions and the last words till that time his Majesty grants a liberty may very easily be suspected and I am confident the event will shew to be most seditious pleading the Kings Declaration against their Future Conformity though the King Parliament and Convocation agree on the contrary Thus will they act like the Bitch in Justine which desired the benefit of a place to whelp in which being granted begs of the Shepherd liberty also to bring up her young there this being performed too then confidently demands for the future a propriety in that Kennell But these men might know that Agesilaus the great King of the Lacedemonians us'd to condiscend to the pleasuring of his Son when a Child by riding with him on an Hobby-horse and what liberty our King grants to consciences that are truly tender cannot handsomly be laid hold on by these wicked Incendiaries whose abominable actions proclaim them to have no Conscience unlesse it be to commit mischief If these men will not allow liberty to the Episcopal Clergy I know no reason they should have it themselves as for the first 't is plain of which take some examples Where you have the kneeling at the Sacrament call'd an horrible stumbling block and that the kneeler is a Thief and in the same place tells the people that if none would communicate with the Ring-leaders and Introducers they would be forced to desist and had desisted long ago for shame Nay he goeth farther and tells them that though they receive much good and comfort by the Common-prayer yet they sin if they go to it And fairly assures us that we are bound to oppose the Liturgy for otherwise the Superiours will be embolden'd to sin whilst they think that to be lawfully imposed which is by us received and obeyd Mr. Matthew Newcomen now a great man amongst them and an old Smecty M Nuan when the Presbyterians were top and top gallant if I mistake not preach'd a Sermon against Toleration And one of their great Pulpit-teers of Scotland publickly told our House of Lords that Liberty of Conscience is no remedy but Physick worse then the Disease And in the same temper were this mans Country men when they cry'd out God defend all those who will defend Gods cause and God confound the Service-Book and all the maintainers of it And this was the heat of the Scotch people at the beginning of their Covenant turning out all those that would not subscribe it though contrary to the Kings command They presently expell'd two Regents from the Colledge of Edinburgh for not taking it In Fyfe they order'd a Communion throughout their Churches at which they made every one to swear not to subscribe any thing but their Covenant Nor were there few Ministers in that Kingdom not subscribers of their Covenant whom they did not presently process and cite before their several Presbyteries and others were kept from their Priviledges Nor was this all One of their Ministers refused to pray for Sir William Nesbett late Provost of Edinburgh when he was lying upon his Death-bed only because he had not subscribed their Covenant Another pray'd God to scatter them all in Israel and to divide them in Jacob who had counsell'd the King to require the Confession of Faith to be subscribed by His Authority Many would not admit to the Communion those who had not subscribed their Covenant Others would not suffer children to be baptized in the Churches of those Ministers who were out of the Covenant though they were their own Parish-Churches but carryed them sometimes many miles to be baptized by Covenanting-Ministers One preach'd That all the Non-subscribers of the Covenant were Atheists and so concluded that All the Lords of the Kings Council and all the Lords of the Session were such because none of them had subscrib'd it Another preach'd That as the wrath of God never was diverted from his people until the seven Sons of Saul were hang'd up before the Lord in Gibeon so the wrath of God would never depart from Scotland till the twice seven Prelates the number of the Bishops in that Kingdom were hang'd up before the Lord there Another preach'd That though there were never so many Acts of Parliament against the Covenant yet it ought to be maintain'd against them all Another deliver'd in his Sermon That the bloudiest and sharpest Warr was rather to be endured than the least Error in Doctrine and Discipline And another of these Bloud-Hounds in his Pulpit thus furiously wished That he and all the Bishops in that Kingdom were in a bottomless Boat at Sea together for he could be well content to lose his life so they might lose theirs And what do you think of another of these Furies who affirm'd that Every man ought to be
wounded And none being suffered to speak with the King but whom they pleas'd he cryed out to some Noble-men whom the Duke of Lenox had sent to see him that he was a Captive and desired his good Subjects to release him But this his Jaylors forced him presently to recant by setting forth a Proclamation in his Name that all things were done according to his own desire Then is the King carryed to Edenburgh where the Estates and Assemblies of Ministers justifie this bold action singing in triumph as they went up the High-street the 124. Psalm Now Israel may say c. Whilst the King lay under this constraint from France came two Embassadours Monsieur la Motte and Menevel to get the King releas'd and a Treaty betwixt the two Crowns Against these the Ministers declaim in their Sermons most bitterly but especially against La Motte who being Knight of the Order du Sainct Esprit an Order constituted at Paris by Henry the third King of France and Poland 1579. did wear according to the custom of his Order the Badge of a White-Cross upon his shoulder This they call the Badge of Antichrist and him the Embassadour of a bloudy Murtherer brave language to those who knew the Authority of such Persons and whom they represented These dayly out-cryes and perceiving nothing to be done moved the Embassadours to depart But the King being willing to dismiss them with some content desired the Magistrates of Edenburgh to Feast them before their parting for he for his part was not suffered to do any thing the which they did the next next Munday But the Ministry to shew their rebellious Authority and Devillish crossness proclaim a Fast to be kept upon the next Munday the day appointed for the Embassadours Entertainment at this Fast the Ministers thundred out against the Magistrates and other Noble-men that waited upon the Embassadours by the Kings directions Nor was this all but they pursued the Magistrates with the Censures of the Church and could scarce be stay'd from Excommunicating them for not observing the Fast they proclaimed The King not liking his Restraint and perceiving how Imperious his Subjects grew whilst he was under hatches consults an Escape which was performed by the means of Col. Stewart Captain of the Guard upon which those who would not now submit to his Majesty were proclaimed Traytors he also declaring that however his Proclamation came forth yet it was extorted from him by violence and therefore of no validity But for all this the Ministers in their Pulpits vindicate the late Imprisoning of the King for which Andrew Melvil was charged to enter his person at Blackness but he instead of obedience fled to Barwick which proceedings against Melvil caused great grumblings amongst the Brethren who affirmed that neither King nor Council can censure men for words in Pulpit but their own Associates the Presbytery only The next year the Earl of Gowry with whom joyned some of the Ministers run into open Rebellion but the Earl being taken was beheaded and the Ministers fled for it The Nation being thus rent into distractions by a company of babling malepert Boute-feus the Parliament hoped by giving Caesar his due and gagging his Enemies mouths all things would then tend to Peace and Settlement For which purpose they confirm his Majesties Authority over all Persons and in all Causes And that to decline the Kings Judgement and the Councils in any thing should be High-Treason and that any thing whatsoever not approved of by the King and the Three Estates should be null And that no person whatsoever should either privately or publickly either in Sermon Declamation or Discourse utter any false untrue or slanderous speeches to the reproach dishonour hurt or prejudice of the King or any of his Parents or Progenitors or his Council nor meddle with the affairs of the King or State These good and honests Acts made the Presbyters Horn-madd who like our bordering Moss-Troopers are never content but when doing mischief to others They protest against these wholsom Statutes many of them fly away into England scorning to live in such subjection and Libels and Pamphlets fly plentifully against the King and Court And by Letter protest those Acts to be against the Word of God and therefore if they submit to them they should then be Traytors to God reviling Bishops whom they call Gross Libertines Belly-gods and Infamous and such like charitable stuff as this This turbulent spirit flowing amongst them made many of them be imprisoned and others suspended from their Livings But this lasted not long for the next year the Scales turned the banished Lords being come again into Scotland they joyn Forces and march to Sterling where they seize upon the Kings Person again whom they constrain by Proclamation to pardon them all Now did the Court put on a new face the old Officers are turn'd out and others put in This imboldens the Ministers who fled to return again but much of their intended malice was stopt by a Parliament who order that none shall reproach his Majesties Person State or Government This incensed the Ministry so much as to stir up one Watson in his Sermon to rail to the Kings face of his evil Government for which he was imprisoned at Blackness This mans mouth being thus stopt another of that gang call'd James Gibson in his Sermon at Edenburgh affirmed the King to be the Persecutour of the Church and calls him to his face Jeroboam pronouncing this Curse against him That He should dye childless and be the last of his Race For this because before the Council he maintained the same again he was committed yet afterwards 1587. upon better advice he acknowledged his fault and was ordered publickly to do the same in his next Sermon the which he promised to do yet did not whereupon being charged for breaking his promise he stubbornly answered That out of infirmity and weakness he had confess'd a fault but now his Conscience told him that his words were innocent The Chancellour perceiving the mans inconstancy put it to the Assembly whether Gibson had done well or no where though many were ready to vindicate him yet at last a majority found him slanderous and offensive but he not appearing in the afternoon to receive his censute after much bandying to and fro he was only suspended during the pleasure of the Assembly and this lasted but to the next August when without ever acquainting the King he was by his Brethren quitted the which Countenancing of such Seditious Actions did so incense his Majesty that Gibson was forced to fly into England where he was entertained by the hot-brain'd Non-conformists The Presbytery to shew themselves more formidable call a Synod at St. Andrews where they accuse the Bishop of the same place for having had a hand in the late Acts against the unruliness of the Brethren as Melvil accused him The Bishop appeals to the King and three Estates and
denyes their Judicatory not being call'd by the Kings consent but for all this they judge him fit to be Excommunicated yet none would pronounce the Sentence against him till at last many of them being departed a young fellow named Andrew Hunter said that he was warned by the Spirit to pronounce the sentence and so ascending the chair read the same out of a Book This boyling humour of the Ministers troubled King James not a little which greatly augmented when they insolently refused to pray for the Queen his Mother then near herend though he had earnestly commanded them But the greatest of all was the execution in England how handsomly I know not though he greatly endeavoured to stop it But the King thinking to put an end to all tumults thought fit to reconcile the Nobility which at last he did Feasting them all at Haly-rud-house thence causing them to walk hand in hand two and two to the Market Cross at Edinburg where they sealed their Concord by drinking one to another The same peace he thought to have made with the Ministers but this not fadging all fell to nothing After this Huntley Bothwell Crawford Montross and Athol agitated by the Jesuits rebell but upon thier submission were pardoned Yet though the King was so easie to shew favour so was not the Presbytery who deprive the Bishop of Saint Andrews of all spiritual function for marrying the King's Cozen the Duke of Lenox his Sister to the Earl of Huntly though he did it by the King 's express Command yet was the King forced to dissemble his dislike of their insolency knowing their power and stubborness and having another thing in hand viz. his marriage with Ann the King of Denmark's Daughter whom to to fetch he presently took ship and married her in Upslo in Norway thence through part of Swedeland and Denmark he returned with her into Scotland where she was crowned though the accustomary unction was much opposed by the Ministry calling it a Jewish Rite abolished at Christs coming and introduced by the Pope After this Bothwell and some others conspire against the King endeavouring to seize upon his person at Haly-rood-house and Faulkland but without success and so was glad to fly into England The Presbyterie taking advantage against the King in these troubles Petition that the Acts made 1584. to restrain the insolencies of these hot heads should be abrogated which the King was constrained fearing lest they should also rebell against him upon a denyal in some sort to consent to Though the next year he assures them that he would not suffer the Priviledges of his Crown to be lessen'd nor Assemblies to meet without his Order but this they slightly answer by telling him that they will keep to the benefit allowed them the year before Nor shall they hold their tongue in the Pulpit upon just and necessary causes Such small esteem had they for their Soveraign though they would humble themselves to inferiour people in greater matters For when they had with the consent of the Council of Edinburgh made an Act that the Munday Market in that City should be alter'd to Tuesday The Shoomakers whom it most concerned gathered together before the Ministers doors threatning to chase them out of Town if they harp'd upon that string any more which was the reason of this Saying there Rascals and Sowters can obtain from the Ministers what the King could not in matters more reasonable Bothwell as aforesaid having fled to England for Treason returns again and being assisted with other Nobles and by the cunning of the Lady Atholl seizeth upon the King at Haly-rood-house where he constrains the King to pardon all and that several persons of quality should be turned from the King's service But the King getting to Sterling the Estates there decreed Bothwels actions to be Treasonable and the King not obliged to performance because forced whereupon Bothwell falling to open Rebellion is pronounced Rebell If the King's Authority could do this the Kirk thought they had as much power to excommunicate the Catholick Lords which the King the Lord offering themselves to Tryal endeavoured to stop telling them that they had nothing to do in such affairs but this denial so troubled and vext the Assembly that they order all of their fraternity to be in Arms For this insolency the King checking them they replyed That it was the Cause of God and in the defence thereof they could not be deficient Hereupon the King puts forth a Proclamation prohibiting all meetings yet for all this they kept on their Course so that the King was forced to yield Yet this procured him no peace though the birth of Prince Henry rejoyced him For Bothwell falls again into Rebellion assisted by Argile Arrol c. Nay the Presbyterie were so active in this Treason as to carry on his designs they give him the monies collected for the relief of their then distressed Brethren at Geneva By this means having got some forces together he fights the King's Party in which though he was not beaten yet shifts for himself dissolving his Souldiers Yet after this having joyned himself with some Catholick Lords to surprize the King again but being discovered flyes to open Rebellion and having with nine hundred men under the Command of Huntly beat Argile who had above 10000. upon Composition are pardoned but banished And Bothwell gets himself to France thence to Naples where he dyed miserably poor about the year 1624. The King for peace-sake and good policy had a mind to pardon and call home the banished Lords to which at last Mr. Robert Bruce the Minister consents provided that Huntly should not return but the King reasoning with him for Huntly too he imperiously answered I see Sir that your resolution is to take Huntly into favour which if you do I will oppose and you shall choose whether you will lose Huntly or Me for us both you cannot keep This is that Bruce whose popularity outvyed the King's who seeing one time what a multitude conducted him into Edinburgh said By my sale Bruce puts me down in his Attendants And this is he who had preached many years without Ordination nor would he be ordained which was the occasion of some disputes 1598. Yet for all this self-conceited pratler the Lords return which mads the Ministry who meet about it proclaim a Fast order inquiry to be made into their Favourites against whom they proceed with Censures and clamour as if the Kirk had been singing her Requiem The King troubled at these turbulent actions under his very nose by Proclamation dissolves them Whereupon they Petition him not to incroach upon the Limits of Christs Kingdom And these hubbubs were the more heightned by the Sermon of Mr. David Blake in which he ranted against the King Queen and Lords and call'd Queen Elizabeth an Atheist and a Woman of no Religion of which the English Ambassador complain'd and demanded satisfaction Upon
the perfidious hot-spurr'd Presbyters THE HISTORY Of the Wicked PLOTS and CONSPIRACIES OF OUR Pretended Saints BOOK II. CHAP. I. The mischievous and impudent Contrivances and Innovations of the wicked long-Parliament 1. Their slandering of the Court and Church 2. Their Affection to the Schismaticall Incendiaries 3. The Impudence and seditiousnesse of their Lecturers 4. Their designes to alter the frame of Civil Government 5. Their Plots to overthrow Episeopacy 6. Their stirring up the people to Tumults 7. The small esteem the Commons had of the King and Nobility Whereby it appears that it was not the King but the Parliament that occasioned and began the Warres HAving now and that as succinctly as I could somewhat discovered the peace-consuming zeal of our Presbyterians I shall come to the subject intended to wit our late unhappy Distractions The seeds of which was not only before sown by the Nonconformists but began a little to take root and sprout forth through the temper of our English Parliament 1628. and the after actions of the Scottish Covenanters by whom the King was cajol'd to call a Parliament to fit November the third 1640. A day ominous to the Clergy by a former president upon that day the 20. year of King Henry the Eighth that Parliament beginning which began the ruine of Cardinal Woolsey the power of the Clergy and the dissolution of those famous Monuments of Charity the Abbeys and such like hospitable buildings England hath afforded us many Parliaments yet but one of them honoured with the Epithet of Good and that some hundred years agoe though since his Majesty hath been pleas'd to memorize one with the character of the healing and blessed Parliament as many of our former Representatives have had several names added to them as the Parliament that wrought wonders The great Parliament The marvellous Parliament The Laymens Parliament because no Lawyer was to be in it The unlearned Parliament either for the unlearnedness of the Members or for their malice to learned men Barebones Parliament The short Parliament and in the same year 1640. did our long wicked Parliament commence and I have heard of a Mad Parliament No sooner did the long Parliament sit but their proceedings were hurryed on with that fiery zeal that if distractions had not followed thereupon it would have been as strange to the discreeter sort as Margaret Countess of Hollands year-like birth at Lusdunen to our Country-women or the story of the womanly girle who at six years old was brought to bed of a son in Indostain For instantly they fell upon grievances abuses in Religion violation of laws liberties and what not Concerning which their speeches flew plentifully about and releas'd the grand Incendiaries Prynne Burton Bastwick and Dr. Leighton and giving them great rewards Some of them being triumphantly guarded into London by many thousands of horse and foot with rose-mary and bays in their hands and hats Novemb. 28. which was not only an high affront to the Kings Authority but a political glass to the Nonconformists through which they might see the strength and unanimity of their own Faction who were grown so valiant that a little before this upon the fast day Novemb. 17. where Dr. Burgess and Marshall preacht above 7 houres before the Commons and before the Lords two Bishops but as the second service was reading a Psalm was struck up by some of the Brethren which presently disturbd the Divine service to the amazement of the civill and orthodox Auditors who could little expect any such thing without an express order by authority But this is no great matter in respect of their after actions which are so many against the King and Kingdom and that too before his Majesty's horrid murther that it is impossible for me in this Compendium to decimate them into a relation their very printed Acts and Ordinances in that time amounting to above 530. Besides their Declarations Petitions Remonstrances Votes Proclamations Messages Speeches and such like passages and all stuft with some worshipful thing or other by which their pretty actions were confirmed Yet as farr as brevity will allow me I shall endeavour to speak out and as plain as I can yet must I not accuse all nor half it may be of the members many of them spur'd on by their Loyalty following his Majesty and sitting in Parliament in the Schools at Oxford after whose departure the House at Westminster seemed like Pandora's box from whence all our future mischiefs and diseases flew over the Nation The Parliament a little after its beginning having triumph'd over divers persons of quality whom they knew to be opposers of their intended Presbytery thought it fitting to seek some absolute way of security to themselves for the future And to this nothing could be thought more conducible considering how they had gul'd an odium of Reverend Episcopacy into the simple people than by the certainty of Parliaments for which purpose they procured of the King who dreamt nothing of their after-games and fetches an Act for Triennial Parliaments And that their own actions might appear of more grandure by the stability of their own foundation they also obtain'd from his Majesty who was never wanting to grant any thing to his Parliaments pretended to be for the good of his subjects an Act whereby themselves should not be dissolved prorogued or adjourn'd but by their own consent By which means they were fancied by many of the Kingdome to be of such high Authority that neither King law or any power else could have any influence over them let their actions be never so treasonable or wicked And so might Phaeton suppose when his Father had given him the command of his refulgent Chariot though his indiscreet authority brought ruine to himself and destruction to some parts of the world And well may any one in this turn their own weapons against themselves and yet not be deem'd too medling Such a continuing-Commission is freely given yet cunningly procured to the Captain of a ship But when this Governour falls so farr distracted as to indeavour nothing more then the ruine of his Vessel by their own popular consequence his Commission is void as being no more able to govern his charge to the best This instance I quote more because oft alledged against Regall authority than for any similitude it carrieth unlesse upon our perpetual Parliamentary account And therefore the reviving of this long-Parliament by a modern Writer seems to be to as small purpose as Don Quixot's martial endeavours to retrive the I know not what Knight-errantry by his paper helmet his wind-mill and claret-butts encounters or Hortensius the self-conceited School-master in du Parques Franchion to obtain the Crown and Kingdome of Poland The King having as he thought pacifyed his Subjects in England having granted them what they desired thought it likewise expedient to settle all things in Scotland in a peaceable temper for which purpose he put himself to the
ma ruine These rabble factious Tumults never mend A Nation but its ruine doth portend The Neapolitans will never forget the miseries brought upon them by a sordid Fisherman Thomas Anello And Munster and other parts of Germany do yet remember with sadness their Anabaptistical tumults The great Turk no sooner hears of the Seditious Rabble but he fears his own neck And Tyler with his rustick Clowns made King Richard submit to their unbounded impudence Nor can it be denyed but that the Londoners and others set up the first post of the Kings Scaffold when by these out-ragious Tumults they began the wicked Warr. The Tumults of which his Sacred Majesty gives the best character in his incomparable Book favour'd the Parliament with a twofold courtesie one was they forced him from London there being no safety for his Royal Person whilst such unbelieving miscreants did domineer The other was they having learn'd the knack to cry Thief first horribly exclaim'd that themselves were thereby only in danger and therefore desired not only a Guard to defend their Worships though they punish'd those appointed to protect them but very modestly to have the disposal of the whole Militia in England And this claim rather then desire of theirs they call just and necessary and for the ease benefit safety and security of the people and that his Majesty could neither in Honour Justice or Conscience deny he having it not legally before And this small request is but to command the Militia Thus the Wolf only desired the Dogs to be divided from the Sheep Thus Alexander would but command the whole World Thus would Calvin only have his Countrey-men and Creatures mingled with the Geneva Senate Thus did Nero desire that Rome might have but one neck And thus the crafty Fryer in the Sumpners tale desired to his dinner only the liver of a Capon and a roasted Pigs-head knowing full well that if he got those he should not want his part of the Pigg and Capon too And thus the Parliament only desired the Militia that they might only command the King and all England All small requests which might have been augmented if the modest Supplicants had had more confidence But an old Scotch Poet would have taught them better manners and discretion if their wicked policy would have given them leisure to have consulted either Morality or Divinity but what is in the Covenant Thou art ane gret fuil soune said he Thyng to desyre quhilk may nocht be This of the Militia though the King deny yet they seize upon it not only in London but in all England and Wales some Countries being so forward at the Parliaments beck that they had begun their Militia assoon as Petitioned for and this before the Queen imbarqued for Holland And what little account they made of the King is visible by their Ordinance for the Militia in which the People are commanded to act nothing but as the Parliament would and that if they did they should be tryed by none but the Parliament and that this should be as long and no longer then the Parliament pleas'd These actions the King might well wonder at which astonishment may be increast when they tell him they can endure no longer his denyals And the same day vindicate those who had armed themselves though contrary to the Kings express Command and Order the day before But the Kings Authority is of no force with these men who proceeded farther by Voting That all Commissions granted under the Great Seal and by the Kings Consent to the Lieutenants in several Counties are illegal and void and that those who act by them shall be disturbers of the Peace But yet that all such persons as shall be nominated by the Parliament shall be cock-sure in their Authority And that their former Ordinance by some Law or other doth oblige the People This the King the same day forbids to be obey'd because against his consent and this command of his the Parliament Votes to be a high breach of the Priviledges of Parliament Thus went or rather ran the sturdy members in opposition to the King as if their malice had exceld Hamilcar's the Carthagenian against the Romans And by this fury they engaged themselves so farre that they thought it not safe to retreat and so brought it to the tryal of the Bloud-thirsty Sword by which was miserably acted The Civil Wars tumultuous Broyls And bloudy Factions of a mighty Land Whose People haughty proud with forraign spoils Upon themselves turn back their conquering hand Whilst Kin their Kin Brother the Brother foils Like-Ensigns all against like-Ensigns Band Bows against Bows against the Crown Whilst all pretending right all Rights fall down Yet for all these and many more miseries of Warr the Parliament could not doubt of many partakers since the Commons had made themselves such a Bug-bear and Terror to the Nation that the power of the King was even shrunk into a Duke of Venice Nor were the Authority and Priviledge of the Peers regarded with any more favourable Aspect being now rather become an other House then a House of Lords If the Peers think it not convenient that the Protestation should be taken all England over the Commons will not only judge the contrary but command it to be done If the Lords Order the Common-Prayer and other Ceremonies confirm'd by act of Parliament to be us'd and read in all Churches in this the Commons will oppose both King and Lords and order the quite contrary and punish those who do not obey them If the Peers refuse to joyn with them to Petition the King for a Guard against the Tumults knowing them to be the fomenters of them They will Petition themselves and think much if the King do deny them though he knew If he gave them an Inch they would take an Ell. If the Lords at first refuse to join with them to obtain the Militia yet will the Commons not only demand it but threaten the dissenting Nobility one of them desiring that a Catalogue might be taken of their names who consented not to them that so they might be known to the Commons Goodly goodly hath not the Peers brought themselves unto a fine pass But I believe they know best whom they may thank for 't Certainly the dapper Commons thought they might as well spurn at King and Lords as the old Gyants fight against Jupiter for I believe from Ovid they took a Scheme of many of their mutations But these men wrought by action as well as words and thoughts which was a high token of the Commons strength who had so much influence amongst the Sectaries a word good enough for him Lord or Clown that takes exception at it and power over the Lords that they gott 9 of the Peers voted never to sit again in Parliament because they were obedient to his Majesty so that Mr. Pym's Item to the Earl of Dover one of
and faithful men Thus might the King and People expect aboundance of Loyalty from this Army composed of Independents Levellers and such like Enthusiasts people of different ends in their private respects but all agreeing in the destruction of his Majesty Notwithstanding to make themselves favorites with the people they can protest that it is their desire that a firm peace in the Kingdome may be setled according to the Declarations by which they were invited and induced to ingage in the late war And that you might see what zealots they were for the honour safety and right of the King You shall have their own words We shall be as ready also to assure unto the King his just rights and authority as any that pretend it never so much All this is very good nor doth that which follows in another of their Papers bear less honesty viz. We desire the same i. e. right and just freedome for the King and others of his party And me do clearly profess we do not see how there can be any peace to this Kingdome firm or lasting without a due consideration of provision for the rights qutet and immunity of his Majesty his Royal Family and his late Partakers And this was subscrib'd to by Cromwell Hamond Ireton Sir Hardr. Waller Fleetwood Lambert Rich Lilborne Okey Hewson Scroop Harrison Barkstead Horton Pride Deane Cobbet Ewers Goffe and several others But how much their hearts differ'd from their mouths and hands may be known both by their former and after actions Thus like the Satyre in the Fable they breath'd as they pleas'd so that advantage came by it and 't is a bad wind bloweth no body any good After this manner in 1647. did they play fast and loose nor was the fashion alter'd in 48. In which two years was more Paper spoil'd betwixt Parliament and Army then hath been amongst the Turks since the first beginning of that Empire So lavish was the first as if they had intended to tear the Nation into rags for their supplies and so frugal the others who take more care for the preservation of Paper then the Parliament or Army did of their Consciences By this time and means these two parties endeavouring to discover one another's nakedness the good people began to perceive the knavery of them both and as with one voice murmur'd against their Tyranny and so indeavour'd what in them poor broken and harrass'd people lay to free themselves from such yoaks of slavery for which purpose the Prentises rise up in London though their Triumph was not long their timerous and self-ended Masters onely looking on though it may be some of them wish'd well Barwick was also surprised by the Loyal and Valiant Sir Mar. Langdale And Carltle by the truly Noble Sir Phil. Musgrave and Sir Tho. Glenham The same moneth the people of Saint Edmonds-bury rise up And those of Kent draw themselves to a considerable body A great part of the Navy revolts And the next week Pontfract Castle in Yorkshire was surprised by Col. Morris who was afterwards unhumanely butcher'd at York as Judge Puliston well remembers And the Scots under Duke Hamilton with a great Army enter England Whilst Argile Casels and other Kirkers in opposition mounts several thousands tatterdemallions upon the Craigs of Lieth near Edinbourgh valiantly to fight Munro waiting for them three miles off on plain ground but alas the Burrow moor where the Gallows stands was betwixt and Argile loved not to turn his face either that way-wards or against an enemy for there were no boats near The Messengers of this bad news one on the neck of another struck terror into the Parliament who perceiving now such an universal clamour for the Restauration of his Majesty that the condition of themselves if the people were not pacified seem'd desperate such an odium had their selvish actions pull'd upon them Whereupon something to please the people by making of them believe that their affections were also high towards his Majesty they null'd their former votes of no more Addresses to the King But this policy of theirs favour'd them not long for the Army having quash'd all these Royal insurrections grew so imperious that they look'd upon the Houses but as a Junta bound to satisfie their desires and accordingly began to act high which the Members perceiving thought it would befriend them more with the Nation to agree with his Majesty then to lye under the lash of every Schismatical though in this something related to themselves Trouper For which purpose they commence a Treaty in the Isle of Wight with his Majesty But this design of theirs was soon broken off by the self-denying for so they would be call'd Army who complain'd that the Houses intended to leave them in the Lurch by making peace with the King without comprehending them in it whereby they might lye under the censure of King and Parliament For which trick they accuse several of the Members and march up to London with an intention to shackle the two Houses which the Parliament perceiving and thereby their own ruin if not speedily prevented Vote the Kings Concessions to their Proposals lawful to make a firm peace upon Hoping by this means that not onely the Royalists but that the Presbyterians also would assist them against this Independent Army Though 't is no thanks to them upon such a pinch and their owne interest to make peace with his Majesty for if they had not been utter enemies to him they might have done it sooner and then their courtesie or rather Royalty had been double But now cry you mercy horse they would treat with the King not to save him but themselves So that for all the boasts of these Braggadocio's of their endeavours to preserve the King's person I shall easily be perswaded to believe that their intentions were as real and to as smal purpose as the Statue of Henry the great to defend the Parisians from robbing upon Pont Neuf Nor could any more be expected from them a true Royalist being as rare amongst them as a Virgin at sixteen in Marolle a village in France But now 't is too late for the Parliament to comply with the King the Army being resolved not to be govern'd by either of them considering what they might suffer as May himself confesseth if he should come to Raign again and for this jealousie the Nation may thank Cromwell and Ireton And the Army thus resolved the next day seise upon the major part of the Members whom they imprison suffering none to Vote but those who would dance after their Pipe Thus may some men better steal a horse then others look on Hasterig and Tate Knights for Leicestershire may without any fear disobey the Parliament in not returning when they sent for him But if the King deny them any thing then shall you hear a great clamour of the breaking of Priviledges of Parliament and nothing
but fire and sword must redress it When the King accused but five Members of High-treason and in a civil way went to demand them of the House the Parliament call'd it an Illegal Seditions and Traiterous act though I cannot vindicate them for it and this was one of the main occasions why the people joyn'd with the Parliament though in so doing they had no more reason then the roaring Blaces in the Counter-scuffle or Quixot's fighting with red-wine or wind-mills And certainly the King hath more right and law in each particle of his body then the whole Army could in reason pretend to And this possibly may be one reason why the Army presently acknowledg'd their secluding the Members to be a course in it self irregular and not justifiable And if the Parliament did so much dis-relish the King 's how might they abominate this of their hired Cossacks But I must confess they were paid with their own coyn the Souldiers sticking as close to their promises to fight for priviledges of Parliament as the Parliament to their Oaths of Allegiance and Supremacy Vows and Protestations to maintain the King's person and Prerogative so that Neither barrel better Herring The Members being now reduced to a small number and the Lord 's flown away none being suffered to fit but those who had their Consciences like Fortunatus his purse full of gold and self-ends were from a name of several syllables like those of Brasil circumcised for Christians no man can now call them under the short title of RUMP and fagge-end of a Parliament with corrupt Maggots in it as Mr. Walker terms it And the truth of it is considering the many Members that went to the King with those Eleven forced away by the Army and this last Seclusion and then the Remaining will onely be the Rump of a Rump of a Rump of a Parliament That the Rumpers and the Army did comply together is palpable but whether they perswaded the Army to turn out the other members I know not though the Army did a little dash it in their teeth afterwards The Rump being thus fixt and back'd by an inconsiderable Army if either the Kingdome or London to give it no other Epithet durst know their strength compos'd of more Heresies then Rosse or Pratealus could imagin the Rump I say and the Army thus twisting their interests together go as boldly on to the distruction of others as Lazarellos blind Master leap'd to his own And first vote no more addresses to be made to the King and order themselves the supream Authority of the Nation And then two days after by the inspiration of some pretty Demon or other make an Ordinance of their supream Rebell-ships for the Tryal of his Sacred Majesty And having dapperly proceeded thus farre they in the next place conclude that Writts shall no longer run in the Kings name and at last bring the King to tryall for his Life where his declared and manifest enemies were his Judges under the title of a High Court of Justice A thing which the Army highly complain'd of several times the year before when it was their own case 'twixt them and the Parliament calling of it contrary to the law of nature that they should be judge in their own cause But now the case is alter'd quoth Ploydon the Army thinking it very fitting thut any be judges against the King so they do but make sure work of him And to bring this great thing about for all their protestations in favour of his Majesty all stones were turn'd that could be Several of the Sectaries like Hugh Peters were set up to prattle out the necessity of a Reformation in Government so that the people might take the change more peaceably Then were their several villaines imployd to vilifie his Majesty in print running through all the misfortunes of his Raign still implying that his own sins were the occasion of them all stuffing their pamphlets with abominable lyes set down with an infinite deal of malice and all applyed to the ignorant people with an aboundance of smooth-faced jugling most of them making perjury Hypocrisie and such like villanies as inseparable from his Majesty as the Devill from themselves Though if ones living writings and death do shew any thing of a man then there is no such thing as Belief if the world be not satisfied of his Majesties Vertues and Holinesse Besides these Pamphlets several people were instigated to Petition the Commons and General that speedy justice might be executed upon his Majesty and this as soon as the Army had conquered Hamilton and the rest of the Royalists Ponifract excepted For being now Maisters in the field they scorned to be bafled by an imprisoned King or a few talkers at VVestminster for both which they had laid rods in pisse Yet as a small cheat something to gull the world as if their actions were not so much their own as the desires and request of the whole Kingdome Petitions from several parts of the Nation must come thick and threefold clamoring for justice against the King One of the leading cards of this cheating game was thrown from London Westminster Southwark and Hamlets to the house of Commons and then another from Oxfordshire to the same house and the same purpose and a letter made up of the same ingredients from the Garrison of New-Castle and Tinmouth was not Sir Arthur Hazlerig then Governour to the Lord Fairfax And having thus begun they never leave off till they had petitioned the King to the block For the next month another Petition comes posting from Leicester-shire and 't is well known who were their Knights to the Commons desireing his Majesties speedy Tryall for all the passages hapned in his raign and this is back'd by another from the Maior Aldermen c. of New-Castle upon Tyne to the Commons and this hotly pursued by another from Yorkshire And to conclude this month a confident one was presented to the Generall from Iretons Regiment which was farre from complementing but struck home to the purpose In the next month Coll. Inglosbys Regiment solicits Fairfax to the same purpose which is seconded by Fleetwoods Whaleys Barksteads Overtons and blind Hewsons nor were the soldiers of New Castle Tinmouth Hartlepool and Holy Isle satisfied with their former paper but they also fall on again and clamour for justice and now also cometh the Petition of Coll. Hortons Regiment and on the last day of the month another from Sr. Hardresse Wallers tatter-demallions as also from Devonshire and Cornwall And in the next Month the General is stifly solicited for the Kings tryal by the rabble of Bristol Boston Glamorganshire Denbighshire Dover and Kent with the Cinque-ports and Canterbury in whose proposals are these words to the General First that you prosecute the execution of justice upon the person of the King Words strange to proceed from such a County as Kent who have oft
this Objection may sound harsh in a Presbyterians ear who do not love to hear of their Iniquities yet that famous Geneva Bull Stephen Marshall can out-rore this though its clamours were as loud as the Nilan Thunderings of Catadupa Noysing it out to the World that if he had been so slain it had been none of the Parliaments fault for he might have kept himself farther off if he pleas'd These men rail against the Pope as Antichrist and the Whore of Babylon and their wording is all for they never yet proved it but whether they do not both tread in the same way both taking upon them to depose Kings let those who are skill'd in Story judge yet for my part I think that one of our Countrey-men was not amiss in this They depose Kings by force by force you 'll do 't But first use fair means to perswade them to 't They dare kill Kings now 'twixt you here 's the strife You dare shoot at the King to save his life And what 's the difference pray whether they fall By the Popes Bull or your Oxe-General Three Kingdoms you have striv'd to make your own And like the Pope usurp a Triple-Crown But somewhat more to this purpose the former Writer thus reasoneth If in matter of Supream Command we of the People may not obey any but the Husband or the King Why then did the Presbyterian Party for so many years oppose and not totally submit to their now supposed Husband Why did they Commissionate so many thousand men who by accident of Warr had the power though not the Chance to kill him Nay in the Parliaments Case it was alwayes conjoyntly argued by them that it was he the Husband that would have kill'd them the supposed Wife for which reason the Kirk of Scotland long ago sent him a Bill of Divorce unless he satisfied for the bloud of three Kingdoms Which of the two Parties it was that at last kill'd him belongs not much to the satisfaction of us the people though here questioned because those Parties as to that Act differ'd no more than Diminutio and Obtruncatio Capitis do for they who after a long Warr and by long Imprisonment dispoil'd him of that Regal power did according to the Term of the Civil Law Diminuere Caput Regis and they who in Consequence of his Civil death took away his Natural life did Obtruncare Caput Regis If he had been kill'd in an Action of Warr before should the Souldier or he who gave the Souldier Commission have answer'd for his life For the more clearing of this I shall desire Jack Presbyter to resolve me these two Quaeries First Whether he doth approve of Cook ' s Appeal or Vindication of the King's Tryal except where he demands Justice though I need not except it If he doth take him Jaylor and Lord have mercy upon him But if he doth not then Secondly Whether he can shew me any thing in that Hellish piece of Treason except when Cook doth vindicate his Majesty from some slanders but I can show the same wickedness in Books publish'd by the Authority of Presbyterians or made and printed by people of that Faction For a piece of Parallel I shall at present point you to one or two Instances See The Mystery of Iniquity yet working in the Kingdoms of England Scotland and Ireland Printed for Sam. Gellibrand 1643. Declaration of the Commons of England concerning no farther Address or Application to be made to the King 1647. A Remonstrance of the General Assembly of the Kirk of Scotland to his Majesty 1645. Mr. Robert Douglas being Moderator whose Sermon at Scoon 1651. you may also read John Vicars his several lying and scandalous Pamphlets And the several Presbyterian Books and expressions mentioned in this Book needless now to be repeated And to this purpose thus saith the learned Mr. Rich. Watson Whosoever will take the pains to compare the particulars in the Scottish Remonstrance which they brought in their hands when they came in upon the Covenant with those in the accursed Court proceeding against his late Royal Majesty may be able to do Dorislaw Steel Cook c. some little courtesie in their credit and plead for them that they drew not up but only Transcrib'd a Charge brought long since from Edenburgh to London Thus both Parties think the King alike guilty though it was the Presbyterian that first perswaded the Independent to think him so Then here must be all the difference The first declares him abominably wicked the latter being credulous believes the Declaration One part cowardly deliver him up I shall not hint upon the word selling to Execution and the other being more hardy strike the stroak Not that by this I lessen the wickedness of a Rumper as I cannot excuse that of a secluded Member since the latter knowingly destroy'd and kill'd the King 1642. the other under the notion of a private man murther'd Charles Stuart six years after The Laws of the Land not only in Killing but also in Fighting against the Kings Command making it Treason How to that Heaven did this Pilot Steer 'Twixt th' Independent and the Presbyter Plac'd in the Confines of two shipwracks thus The Greeks are seated 'twixt the Turks and Vs Whom did Bizantium free Rome would condemn And freed from Rome they are enslav'd by Them So plac'd betwixt a Precipice and Wolf There the Aegean here the Venice-gulf What with the rising and the setting Sun By these th' are hated and by those undone Thus Vertue 's hemm'd with Vices and though either Solicites her Consent she yields to neither Nay thus our Saviour to enhance his grief Was hung betwixt a Murderer and a Thief What the Powder-plot intended the Independent acted and I am confident the Presbyterians acted more mischief than Faux or his Complices Both of them were stopt in their designs and actions Only we know how farr the Romanists would have gone but we cannot understand what would have been the conclusion of the Puritans Villanies As we have a fifth of November in memory of one so shall we never think of the third of November but in detestation of the other two If the Presbyter would repent his former Vindications of the late Rebellion against their King It would convert the Act of Indempnity into one of Oblivion and people instead of dashing them in the teeth with their Iniquities would pitty their former blindness But when at this day they still continue in the same faults 't is not a sign of infirmity but real malice and enmity to that which is good Still we hear them perswade the people to the legality of the late Warr and that by consequence the same may be lawful against the Son which was against the Father and that upon such petit jealousies as their factious brains can possess the poor people with all whose easie natures are accustomed to take Pique against any thing that their hot-spurr'd Parson
they will also tell the people that they are obliged to right themselves which is the only way to set up the Stage that the Tragedy may be acted over again But I hope the Lecturers and Pamphleters will forget their Parts and then the People will be more unwilling and unfit for Action CHAP. III. The small or rather no Authority or Power that the Presbyterians allow the King to have over them TO lessen Authority is the only way to null it and 't is as true that those who desire and act the first do it meerly to make it subservient to the latter People will not declare their designs at first a plausible pretence being half a Conquest which may be spoil'd by too much haste For A'voli troppo alti e repentini Sogliono i precipitii esser vicini Those men who too too high and hasty go Do take the course to their own over-throw The Turks will shew you friendship but thereby to make you embrace their Faith Zopirus made a fair Relation to the Babylonians but quite different from his Intentions Warr is in vain if not maintain'd by stratagems as well as force Towns have been taken by shew of Friendship as many men with Darius have been ruin'd by those who promis'd to be their defence Our Parliament at first declar'd their Intentions were only to relieve the King from his wicked Council But having once done that as they supposed they not only afforded him no better but took away his Authority clapt him up in Prison and there kept him secure till his Cut-throats convey'd him to the Scaffold And which was an augmentation to their wickednes they did not do this only to make themselves Supream but looking upon themselves as the highest Authority they thought they might thereby lawfully do this and farr more fancying the King to be as subject to their wills as a Gally-slave to his Captain For proof of which 't is in vain to quote practice or the multitude of their Declarations each of them pen'd to prove the legality of their actions Only it will not be amiss to give you the opinion concerning this point of a noted Presbyterian Writer yet making a noyse in his Fetters who would gladly perswade the people that they are bound to obey the Parliament and their Orders though against the Kings express command The Parliament ever retain'd a Jurisdiction in themselves over both Church and Crown Of which in another place he speaks more plain thus The Votes Orders and Ordinances of the Lords and Commons in Parliament even without or against the Kings Personal Command is to be obey'd and observed But it is not only the Parliament but the People too forsooth that must be hail fellow well mett with or rather above the King And they know that this familiarity with Majesty is the only way to bring it into contempt which Crofton thinks a good Card for him to play and therefore he thus very pertly be-speaks the People Is not the meanest Subject interested in the Kings Oath and capacitated humbly to demand performance Do not Royal Acts fall under the consideration of Casuists resolving Conscience Are not Kings Objects of Ministerial admonition How bold soever it may seem none but a proud Pashur and shameless Semaiah could count it odious in Jeremiah to say to the King Keep the Oath and thou shalt be delivered from that distress which may too late engage his Majesty to send to his faithful Monitor to Pray For Him Doth not the last clause speak little Crofton a pert blade who with Calvin Knox and others of that gang would make brave Modlers for a New Utopia by making the Parliament as bounders and controllers over the King and allow the People over the Parliament and then should we have a brave World the King and Three Estates lying at the mercy of the People and the bold Presbyterian Tub-tatler allow'd to infuse into the Rabble what Principles are most agreeable to the sense of their Classes but I hope this Plot is too visible to take effect Yet thus did the Scots with King Charls I. by appealing from him and his Council to a General Assembly in these words And because we did in our former Protestation Appeal from the Lords of his Majesties Council so do we now by these renew our solemn Appeal with all Solemnities requisite unto the next Free General Assembly and Parliament as the only Supream National Judicatories competent to judge of National causes and proceedings Which way of Appealing is High-Treason by the Law of Scotland as they knew very well by a good Token For when their Ministers held an Assembly at Aberdene after it was Prorogued by King James they were cited to appear before the Lords of the Council to answer that high contempt but they denying the Authority and appealing to a General Assembly were therefore arraigned and found guilty of High-Treason and had received the sentence accordingly if King James out of his mercy had not reprieved them before sentence and only inflicted upon them perpetual banishment which they under-went But that they may know themselves the better for the future I shall transcribe them a Copy of the Scotch Statute that they may learn how to avoid Treason The eighth Parliament current holden at Edenburgh the 22. of May in the year of God 1584. by the Right Excellent Right High and Mighty Prince James the sixt by the Grace of God King of Scots and Three Estates of this Realm An Act for Confirming the Kings Majesties Royal Power over all Estates and Subjects within this Realm FOR AS MUCH as some persons being lately call'd before the Kings Majesty and his Secret Council to answer upon certain Points to have been enquired of them concerning some Treasonable Seditions and Contumelious Speeches uttered by them in Pulpits Schools and other wayes to the disdain and reproach of His Highness his Progenitors and present Council contemptuously declined the judgement of his Highness and his said Council in that behalf to the evil example of others to do the like if timely remedy be not provided Therefore our Soveraign Lord and his Three Estates assembled in this present Parliament ratifieth and approveth and perpetually confirmeth the Royal Power and Authority over all Estates as well Spiritual as Temporal within this Realm in the Person of the Kings Majesty our Soveraign Lord his Heirs and Successors And also statuteth and ordaineth That his Highness his Heirs and Successors by themselves and their Councils are and in time to come shall be Judges competent to all persons his Highness Subjects of what Estate Degree Function or Condition soever they be of Spiritual or Temporal in all matters wherein they or any of them shall be apprehended summoned or charged to answer to such things as shall be enquired of them by our said Soveraign Lord and his Council And that none of them which shall happen to be apprehended called or
will they allow the Civil Authority to have any thing to do with them or any of their Kirk-actions as I have formerly shew'd in their continual practise and for an assurance take one of their Declared Maxims As the Assembly cannot make Civill Laws nor repeal them nor impede the Parliament from making or repealing Civil Laws No more can the Parliament make Ecclesiastical Laws Originally nor repeal or hinder the Lawful Assemblies to repeal the same For albeit Acts of the Assembly are and may be ratifyed in Parliament that is only that the Civil Sanction may concur with the Ecclesiastical Constitution But will not stop the Assembly to recal their Own Act which being annull'd by them the Civil Ratification falls ex Consequenti For to maintain that the Kirk may not repeal her own Acts ratified once in Parliament is so derogatory to Christs Prerogative and Ordinance to the Liberty of the Kirk and Freedom of the Assembly to the nature and reason of all Ecclesiastical jurisdiction as we have more largely declared in the Protestation 22 September last that we believe few or none will be of that Opinion Nor will they allow the King to Dissolve any of their Juntos with which Impudent humour King Charles I. was sufficiently troubled For having by Proclamation Dissolved their Assembly at Glasgow 1638 They publickly deny his Authority for so doing declaring that It was most unlawful in it self and prejudicial to those Priviledges which Christ in his word hath left to his Church to dissolve or break up the Assembly of this Church or to stop and stay their Proceedings in Constitution of Acts for the welfare of the Church or execution of Discipline against Offenders and so to make it appear that Religion and Church Government should depend absolutely upon the pleasure of the Prince And after this they very solemnly protest against the departure of the Kings Commissioner 'till their humours be satisfyed a sufficient sign of their Presumption to be so malepert with one that represented the Kings Person and Authority but they go on in their boldnesse We again and again do by these presents cite and summon them and every one of them to compeer before this present General Assembly to answer to the premises and to give in their Reasons Defences and Answers against the Complaints given in or to be given against them and to hear Probation sed and Sentence pronounced against them and conform to our former Citations and according to Justice with certification of affairs Like as by these presents we summon and cite all those of his Majesties Council or any other who have procured consented subscribed or ratified this present Proclamation to be responsable to his Majesty and Three Estates of Parliament for their Counsels given them in this Matter so highly importing his Majesty and the whole Realm conform to the 12 Act King James IV. Parliament II. and protest for remedy of Law against them and every one of them Having thus begun to thunder they fall to work though they had no power to act being Dissolved by the Kings Command yet to it they fall in a furious Zeal not stopping at any thing which was once propounded so that in one hour they declar'd six General Assemblies to be null and void In another hour they condemn'd not confuted Armianism In another hour they deprived the Archbishop of St. Andrews and two other Bishops viz. Galloway and Brechen as at other times of that Kirk-Rump all the rest of the Bishops In another hour they declared Episcopal Government to be inconsistent with the Laws of that Church and Kingdom and so abolished it And thus in all haste without fear or wit in a very few dayes they had made almost an hundred Acts sometimes three or four at one time and sometimes more to the utter discredit of their Brethren of our English Assembly who sat hum-druming several years and after all expectations brought forth nothing worth a Mouse But the one was shackled and the other at liberty the one was over-rul'd and aw'd by a Parliamentary Nod but the other would neither be govern'd by God nor Man Though no question had that at London been their own Masters they would have been as hasty as their Brethren An English Covenanter being as good wildfire as any Kirker in Scotland But by this you may guess how deliberate our Northern Seers are how rationall they are that without Archimedes his Engine can skrew up a Government in a moment like those in the Arsenal in Venice who in less than two hours time can make and lanch a compleat Gally But enough of their denying the Kings Authority over them in their Assemblies I shall only give you one of their private Instructions by them carefully sent to some Ministers in every Presbytery in whom they put most special trust Private Instructions Aug. 27. 1638. That the ablest man in every Presbytery be provided to dispute De Potestate Supremi Magistratûs in Ecclesiasticis praesertim in Convocandis Conciliis de Senioribus de Episcopatu de Juramento de Liturgia corruptelis ejusdem How the Saints held these Questions need not be ask'd nor how partially they would go about them for I cannot well say study them When people once dispute Authority practice assures us that they are resolv'd for the Negative and when such questions as these are on purpose propos'd by a byass'd Zealot the Intention is only to confirm people in Opposition The Brethren long before this had found the benefit of such Discourses which made them now trudge in the same way For their seditious Predecessors in the University of St. Andrews insteed of Divinity had thrust up these Politick Questions Whether the Election or Succession of Kings were the better form of Government How farr the Royal Power extended Whether Kings might be censured for abusing the same and depos'd by the Estates of the Kingdom But besides those who expresly deny and fight against the Kings Supremacy his Majesty hath other Enemies to his Authority which are as dangerous amongst the People as any other And these are those who commend his Enemies and so approve their Actions not but that a wicked man in some things might be highly commended for other qualities Thus of one hand I find the great Gustavus Adolphus highly applauded but that he was a Protestant and on the other our Queen Elizabeth's Sister Queen Mary as greatly commended but that she was a Roman-Catholick yet for either of these simply aspersions are not to be cast upon Magistrates or others more inferiour However this hits not our case but the magnifying of those who are really wicked which Epithet let them take offence that will I shall freely bestow upon our Long-Parliament as being the Kings greatest Enemies the only cause of his ruine and the murtherers of many innocent Loyal Gentlemen By these Commendations the People are made to believe that
In the preservation and defence of the true Religion and Liberties of the Kingdoms In which cases too themselves will be Judges so that the meaning is this as hath been proved before by several examples If the King will not obey the Covenant they are sworn not to obey nor defend the King 3. § By this Oath they commit absolute High Treason by nulling several Acts of Parliament made for the Preservation of the King and his friends For here they swear to bring to Publick Tryal to receive Condign Punishment the Kings best Subjects and Friends under the notion of Malignants whom they thus describe Evil Instruments by hindering the Reformation of Religion Dividing the King from his People or one of the Kingdoms from another or making any Faction or Parties amongst the People contrary to this League and Covenant And that justice may be done upon the wilful Opposers thereof By this they quite overthrow all Government making Loyalty Treason and Rebellion the only sign of a good Subject And how severe they stick to this murthering Article you shall see by one passage In the year 1646. the Parliament remaining Conquerours many of the Loyal Party thought it fit to compound for their Estates better to have something than nothing Amongst those in the County of Chester who were put to this hardship were Mr. Richard Brereton of Ashley Mr. John Wilson and others This highly perplext the Committee then at Chester who therefore wrote several Letters to the Youths at Goldsmiths-Hall desiring them never to take such friends to the King into Composition and one of their great sticklers at Chester Mr. S. C. thus delivers the Opinion of himself and his friends about this business The Gentlemen here conceive they are bound in Conscience and by their late National Covenant to do their duty in their place to bring Delinquents to condign punishment Here they will have no mercy but stick close to their wicked Principles And this Oath must receive no Interpretation For if we endeavour but to mitigate it then some strange curse or other will tumble upon the Nation as Crofton not long since affirm'd His Sacred Majesty and the Kingdom must submit to the plain and literal sense thereof though it seem as sower Grapes unless we will by Gods wrath set our own and childrens Teeth on edge 4. § The Covenant if it were in force would be the cause and maintainer of Rebellion for ever for in it they also swear to assist and defend all those that enter into this League and Covenant in the maintaining and pursuing thereof by which means they oblige themselves to all acts of hostility in its behalf though the King and Parliament as is now done should find reason for its nullity and 't is well known how oft they deny'd and defied their King upon this score O the Obedience and Charity of a Covenanter who like the wicked Jews combine together by Oath to kill those more holy than themselves needs must the malice of these men be so violent that they may be excus'd from saying the Lords-Prayer the very clause of forgiving their Enemies being enough to fright them into Dispair I wish I could say Repentance but that is a thing their zealous fury will not give them so much as leave to think on all of them hurryed on with that bloody rage as to cry out with that Levite in the Poet Blood Blood Blood destroy O Lord The Covenant-Breaker with a two-edg'd Sword Yet this Imp of wickedness the Brethren will not cast off The London-Ministers professing all the power on Earth cannot absolve them from it And Zach. Crofton keeps a great deal of clutter publickly affirming that it doth not only bind those who took it but those also who did not and that the Obligation of this Oath is for ever binding from Generation to Generation And in another of his flaunting Pamphlets he assureth the Reader That he doth and cannot but do it now contest for and assert the Solemn League and Covenant in that Religious part which must be promoted with out-most Zeal by all who wish well to the King and Kingdom though the Devil and his Instruments do endeavour to damp deaden and divert the discharge of duty And then afterwards tells them that Gods wrath will fall upon the King and Kingdom if Episcopacy be not extirpated and the Covenant observed to its literal sense and plain meaning And as they would thus continue it in fury so did they begin it as I have shew'd you before however I shall afford you one other piece of Canting confidence Mr. Andrew Cant the Father for the Son is now as bad in one of his Sermons at Glasgow told the Scots concerning their Covenant That he was sent to them with a Commission from Christ to bid them subscribe the Covenant which was Christ's contract and that he himself was come a Wooer to them for the Bridegroom and call'd upon them to come to be hand-fasted by subscribing that Contract And told them plainly That he would not depart the Town till he got the names of all who should refuse to subscribe that Contract of whom he promis'd to complain to his Master i. e. Christ As for the Obligation of the Covenant they themselves are sometimes forced to deny it unless they will make it a particular exception against all General Rules When the Scots in 1639. were a little troubled that Episcopacy was not absolutely abjured in their former Oaths which many thought binding to them The Covenanters thinking to take away that rub that all men might with more freeness embrace their Covenant declare publickly to the World that the swearer is neither obliged to the meaning of the prescriber of the Oath nor his own meaning but as the Authority shall afterwards interpret it and then by this Heathenish rule what will become of the binding force of the Covenant at this time Which is void also in the opinion of a great Presbyterian under the name of Theophilus Timorcus who thus shews himself Suppose that upon mature deliberation the Ministers that subscribed and took the Oath of Canonical Obedience find that it was an unlawful Oath or Subscription They are in such case only obliged to be humbled for their rash subscription and taking of that Oath and their second Oath against them will hold valid Now if they think this a sufficient salvo I shall only insert these four words Holy League and Covenant instead of the fore-mentioned four words Oath of Canonical Obedience and think the Absolution sufficient according to their own Argument Mr. Crofton tells us that the Oath which the King taketh at his Coronation for the defence of Bishops is of small validity because limited to the Laws of the Land But will this subordinate it to the Covenant Or will he make a little scribble-scrabble of a few perjured Rebels to be the Law of the Land If the