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A89645 A little starre, giving some light into the counsels and purposes of God revealed in the Scriptures. Or A catechisme, wherein these ensuing principles. 1. What God is, and how he manifests himselfe. 2 Why he made the world and man. 3. Mans condition, what, 1. by creation. 2. By his fall. 3. By being restored by Jesus Christ. 4 The uses and ends of the law. 5. What the Gospell is. 6. Justification what it is. 7. Sanctification what, and how it is wrought. 8. What repentance is. 9. The use and ends of the Scriptures. 10. What true prayer is. 11. Baptisme, and the Lords Supper, why, and how used. 12. Generall redemption what, and how to be adjudged of. 13. Resurrection and judgement what. 14. Heaven and Hell what, in truth and misterie. All which are briefly by way of question and answer opened and explained. / By VVilliam Mason. Mason, William, Anabaptist. 1653 (1653) Wing M948; Thomason E1505_1; ESTC R208669 86,553 204

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18. 17. Deut. 18. 18 19. Exod. 19. 5. Deut. 14. 2. Exod. 19. 8. Chap. 24. 3 Rom. 7. 14. Levit. 26. 3. Deut. 28 1 Levit. 26. 14 15. Deut. 28. 15. Psal 79. 19. Jer. 23. 6. Deut. 9. 5. Isa 43. 25. Rom. 15. 13. Neh. 9. 10. Rom. 8. 15. Rom. 3. 20. Isa 6. 9 10. Psal 30. 5. Deut. 28. 65 66 67. 2 Thess 1. 9. Rom. 10. 3. Jer. 23. 6. 2 Cor. 5. 21. Exod. 21 and 22 and 23. Exod. 23. Exod. 24. 3 4. Exod. 24. 12. Exod. 25 26 27 28 29 30. 1 Tim. 3. 16. Psal 29. 2. Isa 42. and 21. 6. Phil. 3. 9. Isa 59. 21. Iohn 6 48 51. 1 Cor. 2. 10 14. Exod. 27. 20. 1 Cor. 2. 12 Heb. 10. 4. Gal. 3. 13. Heb. 9. 14. Levit. 10. Mat. 3. 17. 1 Pet. 1. 5. 1 Cor. 1. 24 1 Pet. 2. 9. Mal. 3. 17. Heb. 10. 23 2 Cor. 1. 20. 1 John 2. 27. Acts 1. 17 Acts 5. 1 2 3 5. c. Exod. 31. 13 17. 1 Cor. ●… ●● Heb. ●… ●● Isa 64 6 Tit. 3. 5. 1 Iohn 1. 7. Heb. 9. 22. Gal. 3. 24. Levit. 26. 1 2 3 4 c. Deut. 28. 1 2 c. Rom. 9. 6 7 25. Gal. 3. 19. Psal 132. 14. Heb. 7. 24. Heb. 9. 12. 1 Joh. 1. 7. Heb. 9. 10. Eph. 1. 4. Col. 1. 26. Deut. 7. 1 2 3. Exod. 12. 48. Psal 83 2. 3 4 5 c Luk. 23. 12 Gal. 4. 29. Eph. 3. 5 6. Eph. 2. 13 14 15. Eph. 2. 16. Eph. 2. 17. and 3. 9. Nehem. 9. 35 36. Tit. 1. 2 3. Eph. 1. 11. Joh. 4. 23 24. Acts 13. 38 39. Levit. 26. Deut. 28. Rom. 3. 20. Joh. 6. 40. Mark 9. 7. Eph. 2. 18. 1 Joh. 3. 23. Rom. 3. 10 11 12. 2 Cor. 3. 9. Mat. 27. 5. Rom. 7. 5. Rom 10. 3. Hos 14. 1. Psal 83. 3. Rom. 5. 13. Rom. 7. 9. Rom. 7. 9. Rom. 3. 20. Rom. 7. 11. Rom. 7. 5. Rom. 7. 12. verse 13. 2 Chron. 28. 22. Rom. 7. 13. Acts 2. 22 23. Eph. 2. 13. Col. 2. 14. Eph. 2. 15. Rom. 7. 6. Mat. 5. 18. 2 Cor. 3. 7. Rom. 3. 20. Rom. 7. 1 2 Rom. 10. 4 1 Tim. 1. 5. Gal. 3. 23. Rom. 8. 15. Rom. 8. 3. Rom. 10. 4. Rom. 7. 1. 4 Rom. 7. 6. Heb. 8. 6. Heb. 8. 9. Rom. 8. 3. Heb. 7. 18 19. Heb. 8. 11. 2 Cor. 3. 18 Exod. 34. 1 Joh. 7. 39. Isai 31. 6. Acts 2. 32. Rom. 8. 3. 2 Cor. 3. 18. 2 Cor. 3. 9. Rom. 10. 4. Rom. 8. 1. Rom. 8. 4. Heb. 12. 2. Isai 2. 2 3. 1 Cor. 9. 21 Gal. 6. 2. 1 Joh. 2. 8. Psal 52. 7 Luk. 2. 10. 2 Cor. 3. 8. Acts 13. 26. 1 Joh. 1. 1. Rom. 1. 16. Eph. 6. 17. ● Cor. 1. 23 24. Mat. 3. 17. Exod. 13. 21. Exod. 20. 21. 2 Chron. 5. 13. Lev. 26. 1 2 3 4 c. Isai 59. 21. 2 Cor. 3. 17 Luk. 17. 20 21. Rom. 5. 5. 2 Cor. 3. 18. Mark 10. 30. 1 Tim. 6. 6. Acts 5. 41. Gal. 2. 16. Jer. 23. 6. Rom. 3. 24. Phil. 2. 7 8. 2 Cor. 5. Mat. 7. 22. Rom. 8. 29. Rom. 11. 5 6. Rom. 4. 19 20. Joh. 6. 44. Rom. 10. 17. Rom. 4. 21 Rom. 5. 1 2 Joh. 6. 44. Jam. 2. 21. Rom. 4. 3. Jam. 2. 22. Gal. 5. 6. Jam. 2. 20. Joh. 6. 44. Rom. 9. 9. Isai 45. 24. and 26. 4. Gal. 2. 20. Phil. 4. 12 13. Phil. 3. 8. Gal. 5. 6. Rom. 8. 4. Rom. 5. 10. 2 Cor 5. 17 Cant. 5. 10. Isai 42. 1. 2 Cor. 3. 18 Col. 3. 3 4. Rom. 6. 6. Rom. 8. 6. Ezek. 33. 11 1 King 8. 33 35 46 47. Ezek. 18. 2. and 33. 10. Verse 11. Luk. 13. 2 3 1 King 21. 27 29. Rom. 6. 23. Rom. 8. 38 39. Numb 23. 19. Tit. 1. 2. 2 Cor. 7. 10 Mat. 27. 3. Rom. 8. 15. Prov. 28. 13 1 Joh. 1. 9. Act. 11. 18. 2 Cor. 7. 10 Act. 16. 30. Acts 2. 23. and 3. 13. Acts 2. 36. ver 37. ver 38. ver 41. 1 Joh. 1. 9. ver 5. ver 6. ver 8. ver 7. ver 9. Mark 4. 26. 27 28. Psal 77. 7 8 9. Eph. 3. 18 19. 1 King 21. 27. Psal 51. 4 5 Psal 51. 12. Eph 3. 17. Zach. 12. 10. Mat. 5. 4. Rom. 8. 11. 1 Tim. 4. 13. Eph. 6. 18. 2 Pet. 1. 21. 2 Tim. 3. 16. Heb. 4. 12. Mat. 16. 1● Eph. 6. 17. Acts 2. 6 11. 2 Cor. 12. 1 Eph. 3. 2 3. Acts 10. 44 45. Gal. 1. 1. 1 Tim. 4. 13. 1 Cor. 2. 12 10. Rom. 10. 17. Eph. 3. 8. 1 Tim 1. 7 Acts 15. 1. 1 Cor. 2. 4 5. 2 Cor. 5. 20. 1 Tim. 1. 13 16. Isai 8. 20. 2 Cor. 11. 13 14 15. 2 Thes 2. 7 9. 2 Thes 2. 8. 2 Tim. 3. 8 9. 2 Pet. 1. 20. Dan. 2. 18 19 22. Gen. 40. 8. Gal. 6. 9. Numb 23 10. Psal 80. 4. Gal. 4. 6. Rom. 8. 26. ver 27. Acts 2. 33 ●6 Mat. 28. 18. Zach. 12. 10. John 8. 29. Joh. 17. 23. Eph. 6. 18. Prov. 28. 9. Mat. 6. 32. Gal. 6. 20. Zach. 12. 10. Rom. 8. 15. Eph. 3. 12. Ezek. 36. 37 Mat. 7. 7. Jam. 4 2. Joh. 16. 24. Psal 16. 11. Psal 30. 5. Jam. 1. 17. 2 Cor. 9. 11 12. Mal. 3. 6. Jam. 1. 17. Phil. 4. 6. Luk. 11. 1. Joh. 16. 26. Joh. 14. 6. Psal 32. 6. Gal. 4. 6. 1 Thes 5. 17. Isai 4. 4. Gal. 4. 6. Joh. 14. 23. Rom. 8. 9. Rom. 8. 26. 1 Thes 5. 19. 1 Thes 5. 17 18. 1 Sam. 1. 15 Gen. 32. 24 Psal 142. 1. 1 Pet. 47. Eph. 6. 18. Luk. 18. 1. Col. 4. 2. Heb. 6. 2. Mark 1. 8. Luk. 12. 50. Mal. 3. 1. Deut. 1. 6. Heb. 9. 10. 1 Pet. 3. 21. Luk. 1. 17. Mat. 3. ● Jer. 7. 9. Mat. 3. 10. Luke 3. 11 12 13 14. Luke 3. 15 16. John 1 31. 2 Cor. 5. 21. Mat. 3. ●… Luk. 17. 21 John 1. 36. Acts 18. 25. Matth. 3. 2. Matth. 10. 7 Ioh. 3. 30. Acts 1. 4. verse 5. verse 8. Mat. 28. 18 19. Mat. 28. 18 19. 1 Cor. 1. 24 Mark 16. 6. Act. 2. 41. and 13. 48. 1 Cor. 1. 17 Act. 10. 28 29 34. Act. 15. 2. Act. 21. 20. Act. 16. 1. Act. 8. 36. 1 Cor. 9. 20 21 22. and 10. 33. Luk. 3. 16. Gal. 3. 23. Rev. 3. 12. John 3. 6. 1 King 18. 38. 2 Thes 2. 7. Gen. 17. 10 11 Eph. 4. 13. and 4. 30. Heb. 8. 13. ●eb 8. 9. Eph. 1 13 14. 1 Cor. 10. 1 2 3 4 5 6. 1 Pet. 3. 20. 21. Heb. 11. 7. Joh. 3. 36. Luk. 7. 14. Isa 55. 11. Heb. 4. 12. Joh. 6. 63. Luk. 17. 21 Heb. 9. 10. Luk. 17. 21. Rom. 14. 17. 2 Cor. 3. 18. Isa 2. 2. 1 Cor. 6. 17. 2 Cor. 3. 17. Joh. 3. 7. 2 Pet. 1. 4. 1 Joh. 1. 7. 1 Cor. 12. 13. Act. 5. 1 2. Act. 8. 18. c. Luk. 22. 15 Mat. 26. 21 22 23.
is he but mark what followes not withst anding he that is least in the kingdome of heaven is greater than he meaning that he that is indeed a Preacher of the Gospel though never so mean and contemptible in the eyes of men should doe greater workes than John did Q. But there are other baptismes spoken of in Scripture as well as Johns for the Disciples of Christ did baptize and Christ at his ascension sent them to baptize all Nations Is not water-baptisme then an Ordinance of the Gospel A. True indeed Christs Disciples did baptize while he was with them in the flesh But it was with John's Baptism and so the Scripture calls it For indeed the preaching of John and his Baptism was the same with the preaching and Baptism of Christs Disciples For John preached saying The Kingdom of heaven is at hand Christs Disciples preached saying The Kingdome of heaven is at hand Both John and Christs Disciples by their Baptism which was in cold water could but wash mens bodies and call upon them to repent and to expect remission of sins onely in Christ Jesus who was to wash away the filth of their souls even with a Spiritual water or Baptism of his Spirit So that although the Disciples of Christ did baptize yet their Baptism was the same with John's Baptism and to continue but for a season for so John confesseth I must decrease but he meaning Christ must increase And for Christs Commission to his Apostles to Baptize all Nations that is not to be understood of Water-Baptism as appeareth by his own words Acts 1. 5. when being risen from the Dead and now ready to ascend into his Glory acquaints them with the work whereto he is now sending them commands them not to depart from Jerusalem until they had received the Promise of the Father that is the Spirit for saith he John truly Baptized with water as if he had said it hath been the Fathers good pleasure to appear in Types and significations and to vail himself a while under dark Administrations But now the time is full come in which he will shew himself clearly in his abundant love and goodness for ye shall be Baptized with the Holy Ghost which is the Spirit or Comforter not many dayes hence and then ye shall receive power to know what ye ought to do and be witnesses unto me both in Jerusalem c. And when ye are thus impowred or Baptized your selves Then go and teach all Nations Baptizing them in the Name of the Father c. Where by Name of the Father and of the Son c he doth not mean that they should wash them in water using that form of words but by Name is to be understood the Power of the Father c. As Christ saith Mark 16. 17. In my Name they shall cast out Devils that is by my Power And so in this business All Power saith Christ in heaven and in earth is given to me Go ye therefore and Teach and Baptize the Nations in the Name of the Father and of the Son and of the Holy Ghost As if he had said All Power is given to me of the Father and by this power I will come into you and into your ministry and ye shall go forth in this power unto all nations and by the same ye shall be enabled to make them know and believe That I am the wisdome of God and the power of God to salvation to the Gentile as well as to the Jew and that whosoever believes in me indeed or is baptized with the Spirit which is all one shall never perish but have everlasting life And this was done effectually for in one day there was added three thousand soules And in another place all that were ordained to eternall life believed Q. But if it was not the command of Christ that they should baptize with Water why then did they they use it after his ascension and if Water-Baptisme was to cease and have an end at that time why then do not the Scriptures declare the same A. As for the Apostles baptizing with Water after Christs ascension it was not from any command of Christ as one of them doth testifie The Baptisme of Water or Johns Baptisme was very famous and of great note in that time and therefore could not at present be very easily laid down as likewise very many other Legall observations And again it is not to be questioned but that the Apostles themselves were ignorant of many things after they had received the Spirit abundantly for Peter was ignorant that he might eat with the Gentiles or that God had a purpose by Jesus to bring in the Gentiles Paul must goe to Jerusalem to be resolved about Circumcision and there were thousands of Jewes which did believe and yet they were all zealous of legall rites God did not reveal himself all at once but by degrees Again the Apostles used water-baptisme as they used Circumcision to avoid contention among the Saints and further they used it sometimes when it was desired and to stoop to the weaknesse of many young believers they became all things to all men that they might not offend any but save all if it were possible And for the Scriptures to declare against water-baptisme to be used in the dayes of the Gospel there be many Scriptures that speak much to that purpose as 1 Cor. 1. 17. Paul the Apostle of the Gentiles utterly disclaimes it for Christ saith he sent me not to baptize but to preach Again Ephes 4. 5. One Lord one Faith one Baptisme now water-baptisme is not the same with the Baptisme of the Spirit for they are two distinct things one is Johns and the other is Christs and if they were both one then they that have the one must also have the other and they that cannot have the one of water neither can they have the other Again it is not water-baptisme that can make us one with Christ or give us a new name or make us partake of the divine nature c. and therefore water-baptisme is not that one Baptisme nor left us in command in the dayes of the Gospel Q The baptisme of water hath been used in all the Churches of Christ from the very time of the Apostles and that with warant from Scripture for Infants were circumcised under the Law and Circumcision was a seal of the Covenant which God made with Abraham and the Covenant is the same now as it was then and Baptisme is come in the room of Circumcision and is a seal of the Gospel-Covenant and therefore Infants may be baptized and the Apostle tells the Corinthians that their fathers were all baptized in the Cloud and in the Sea And Saint Peter saith that Baptisme doth now save us how can it then be denied that Baptisme even of water doth not stand us in great stead even in the dayes