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A89473 The manifest presented to the Parliament in Scotland, in regard of the present troubles in England; according to the eternall righteousnesse of God, the Soveraign iudge. And that they may take heed of causing a new desolation of the poore, by inter-medling with the judgement of God. 1648 (1648) Wing M423; Thomason E525_12; ESTC R205649 3,277 4

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THE MANIFEST Presented to the Parliament in Scotland in regard of the present troubles in England Revel 16. Psal 89.119 Acts. 17. Isay 11.32 according to the eternall Righteousnesse of God the Soveraign Iudge And that they may take heed of causing a new Desolation of the Poore by inter-medling with the judgement of God Psalme 10. THere is no other Gospel Galat. 1. Iohn 1.13.15 Rom. 12. Colos 3. 1 Cor. 12.13 but that which God hath caused to be published by his Servants of old namely That every Member of the body of Christ ought by putting on hearty compassion of the love of God to have a tender fellow-feeling and care of the sufferings of his neighbour or fellow-Member And if every Angell from Heaven should preach Gospel otherwise Philip. 3. 1 Pet. 1.2 1. Io. 2.3.4 Colos 2. Ephes 4. Zephan 3. Isay 52.54 Acts 20. Gal. 1.5 Colos 2. 1 Pet. 1.2 Hos 4.10.12 Rom. 16. Ier. 23.30 then God hath caused it to be taught or preached in former times by his servants the Apostles and Prophets Namely that the true Believers are so fitly ioyned and compacted together that they ought and doe mutually help or supply one another for the increase or improvement of the whole body as the universall temporall and eternall welfare of the Church of God or the Members of the Body of Christ doth require the same let such a one be accursed together with his vaine false and perverted doctrine outward Temple-service or pretended Worship of God Ieremiah 7.8 Whereby the bond of the Love of God being untied there ensue such Divisions still that there is none at all doth care or trouble himself any more for the trouble and sufferings of another or for the affliction of Joseph Amos 6. According to this Gospel now Rom. 1.2 Cor. 5. where the Righteous is not to live only to himself 1 Pet. 4. Gal. 3 John 8.12 Ephes 1.2 Colos 1. 1 Peter 1. 1 Cor. 1.3.15 1 Pet. 1.2 Rom. 1.9.11 Isay 48. Matth. 24. Marke 13. Luke 21. 1 Thes 5. Isay 45.49 Ps 14.73 97.102 Isay 33.52.59 60 61. Psal 75.89 Acts 17. Romans 14. But in the spirit unto God and especially by or of his Faith Habakuk 2. Hebrewes 10. and to walke in the light whereunto also he is redeemed and delivered from the power of darkenesse and dearely bought by the blood of the Sonne of God 1 Corinthians 6.7 They in England Scotland and Ireland which doe call themselves Christians according to the Covenant of the second or new Testament and have the Word of God and would be counted his people by the same Titus 1 they should long agoe alreadie by reason of the great Trouble and Tribulation of Mankind Daniel 12. have lifted up their heads desisted from sinnes or workes of Darkenesse been made free or become sober from them 1 Corinthians 15. And thus have soberly observed or given heed for the Deliverance of Israel to the worke of the Lord. Psalm 28 Jsay 5. or the helpe out of Zion Romans 11. For which end God timely sent his servant David whom he raised in that behalfe to judge Ieremiah 30. to come into the Land or Kingdome Revelations 16. But because they were asleep there Dan. 12. 1 Thes 5. Math. 24. Luke 18. 1 Tim. 1. Gal. 5. 1 Cor. 12.13 John 13.15 Hezek 22. 1 Iohn 3. Iames 3.4 Hebr. 10.12 Amos 5. Ieremiah 30. Isay 47. Revel 16.17 1 Pet. 2. Hezek 13. 2 Tim. 3. Rom. 16. 2 Pet. 2. Zach. 10.11.13 2 Tim. 4. Rom. 1. Revel 20. Marke 13. and the King of England would at no time take the Kingdome and Iudgement of God Daniel 2.7 for the deliverance of his Elect into consideration according to the Law and Testimony Isay 8. or in his own conscience so as he and his were bound to doe out of a true unfeigned Christian Faith and through the Love of God that incorruptable seed 1 Peter 1. Romans 12.13 Therefore hath God also caused the fire in manner foretold to be thus kindled upon him and his like by the Canicall envious Titus 3. self-revengefull and implacable proceedings of the Parliament there who were altogether as farre from considering the oppressed in Germanie but suffered those their fellow-Members to sinke and perish Soule and Body under the Babylonian Yoake or Abomination and instead thereof went about even against God and Christ only to vindicate or avenge themselves 1 Corinthians 4. and to maintain and establish the Hypocrisie and lying of the dis-united distracted 1 Timothy 1.6 divided Hosea 10. Sectarian and contentious courses of their Shepherds Ieremiah 23 and temporall or worldly Teachers whom they have raised and heaped upon themselves after the manner of those mischievous Ier. 7.17.19 Ps 10.12 94. Zach. 1.10 Habac. 3 Psal 12.80 Mich. 2.3 4. Hezek 22.34 yea Divellish Tyrants Isay 29. Psalme 52.68 Theeves and Murderers in Germany Isay 1.9.34 through whose godlesse insolent fierce and barbarous deportment ad was turned afterwards to prey and ruine Nahum 2.3 which must needs be judged yet by reason of the Desolation of the poore and for the shedding of so much innocent blood by it And forasmuch as God will no longer endure hereupon his Earth that robbing murdering in this false Hierusalem Zach. 5.9.10 Matth. 21.24 Rev. 3.16.22 Isay 24.26.41.66 Marke 11.13 And much lesse yet the Hypocrisie of those lukewarme neither hot nor cold false practises and professions Psalme 9.50.96.98 Whereby men suffer one another to sinke and perish Zephan 3. Ier. 30. especially in matters concerning the Soule and Conscience on which depends the universall temporall and eternall welfare of Mankind Revel 6.12 so as it hath been likewise practised in England Hezek 12.32 Luk 12.17.21 Mat. 24. Marke 15. when they have worried and destroyed one another besides the leaving of their neighbour destitute and helplesse therefore it behooveth those in Scotland to open the inward eyes of Conscience to good purpose to look well to it what they are about Nahum 3. Ier. 2.7.22 Rom. 12. or how they are to carrie themselves in regard of their present troubles and warlike Commotions whereby Sathan is let quite loose now Ephes 4. Iames 3.4 Hebr. 10 12. Psal 10.94 Mich. 3. Revel 20. with rage and fury Psalme 2.76 murther theft or robberies and bloodshed committed on the innocent and that they doe not further emancipate or subiect themselves 2 Peter 2. to the selfe-revenging Cainicall 1 Iohn 3. fierce envious Titus 3. and implacable Murther and plunder-Divell Revel 16.20.21 to fley and destroy the poore people and Inhabitants of England Souldiers indeed there will be required yet Ioel 3. 2 Thes 1. Wisd 5. Rev. 18.19.22 to serve God in the execution of his vengeance or iealousie Isa 9. Iudgement and Righteousnesse The Method or proceeding whereof would be this That such as will eschew the wrath of God the King of England Ro● 〈…〉 and other his like in Authority doe so order their Government according to Conscience in the first place as th … 〈…〉 bound by God and Right to doe in the behalfe of their own 〈…〉 Subiects Wisd 6. Isay 32. and then also that they be aiding and assisting their suffering or oppressed neighbour or fellow members for their deliverance Gal. 5. 1 Cor. 12.13 Luke 17.18 Isay 24.26 Daniel 12. 1 Thes 5. Mal. 3.4 Mat. 24. 2 Pet. ● Rev. 16.17.18 Isay 49.60 Which hitherto for the unbelief and Gods contempt of the spiritually Dead Revel 12.20 that sleep in sin were forced to perish soule and body for which cause many shal awak rise again with everlasting shame confusion For ther is no peace at hand in the world yet Hezek 13. neither for those under the great Babell or Babylonian Whore Isay 47.52 63. nor for any other unbeleevers and ungodly Hypocrites Scoffers and Scorners Ep. Iude. But if so be the Princes and Iudges Governours or Officers of Scotland will likewise not observe this present and last time according to the Law and Testimony of their Conscience Mich. 5 Wisd 6. D●●● 8.11.12 Luke 21. Isay 8 51.59 Ier●m 30. Hez●k 22. Isay 45. Amos 5. Zeph. 1.3 Psal 33.68 Hosea 10 Isay 8. Isay 8. nor looke upon the universall temporall and eternall welfare of mankind in their present confusions great troubles and calamities Marke 13. according to Iudgement and Righteousnesse the very like may befall them that hitherto befell others whose condition they resemble For God who hath both light and darkenesse in his hand i● as easily able to kindle the fire among them also Having suffered none yet where he sent me to prosper in their purposes humaine devises or consultations against his everlasting Councell Given according to Truth and Righteousnesse Psal 89.97 Acts 17. Mich. 7. Wisd 5. Amos 5. Whereby God will see the Nations of this world judged Isay 51.59 At Edinburgh in Scotland 1648. FINIS