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Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
act_n	john_n	luke_n	mark_v	4,432	5	10.4916	5	true

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A54843	The law and equity of the gospel, or, The goodness of our Lord as a legislator delivered first from the pulpit in two plain sermons, and now repeated from the press with others tending to the same end ... by Thomas Pierce ...	Pierce, Thomas, 1622-1691.	1686 (1686)	Wing P2185; ESTC R38205	304,742	736

6 7 Luk. 8. 28 30. † Mat. 19. 20. Mat 7. 21. ☞ Luk. 6. 43 44 45 46. Jam. 3. 12. Matth. 3. 10. ☞ * 2 Cor. 5. 17. Matth. 10. 24. John 13. 16. 2 Pet. 3. 11. * 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Chrysost Philip. 3. 10. Amos. 6. 6. Wisd. 2. 8. Ephes. 3. 20 21. 2 Cor. 4. 17. 2 Cor. 3. 10. * Vers. 29. † Ezek. 18. 31. Ch. 3. § 9. Mar. 10. 17. Serm. 3. Joh. 14. 15. Ch. 2. 4. § 10. and 1 Cor. 16. 22. Ch. 3. * Rom. 3 27. Jam. 2. 8. 12. 1 Cor. 9. 21. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Num. 13. 16 27 30 32 33. Num. 14. 6 7 8 9. Jam. 4. 7. Jam. 4. 4. Phil. 3. 18. 1 Joh. 5. 3. 2 Tim. 4. 10. 2 Cor. 4. 4. 2 Tim. 4. 2. Acts 7. 51. 1 Thess. 5. 19. Heb. 10. 29. * Rom. 8. 7. Luk. 14. 35. Psal. 49. 12 20. Job 1. 1 8. 1 Pet. 3. 11. * Rom. 7. 12. Gen. 18. 25. Rev. 22. 11. Ezek. 24. 13. Isa. 28. 15. † Micah 7. 3. * Isa. 5. 18. ‖ Wisd. 1. 12. Quod Tibi non vis fieri Alteri ne feceris Quam Sententiam usque adeo dilexit ut in Palatio in publicis operibus praescribi juberet Aelius Lampridius in Alex Severi Vitâ Matth. 7. 12. Psal. 119. 103. Psal. 119. 167. * Ps. 119. 72 75. * Lotum gustâsse non inconcinnè dicantur Illi qui simul atque voluptatem rectè vivendi degustârunt ad pristina studia revocari non possunt Odyss 9. Ileb 11. 35. 1 Pet. 2. 19 20 21. Matth. 5. 12. Psal. 52. 1. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Epict Euseb. Hist. Eccl l. 7. c. 17. Heb. 12. 1 2. Rom. 8. 16 17. Vers. 18. Vers. 32. Vers. 34. Vers. 26. Matt. 5. 29 30. Matt. 18. 8. Matth 10. 28. Ecclus. 9. 7. * See the third Sermon on Mar. 10. 17. Part 2. § 5 6 7. Heb. 12. 14. 2 Sam. 23. 15. Dan. 5. 27. Coloss. 3. 3 4. Rom. 2. 6. to v. 11. * See Deut. 4. 24. where a consuming Fire is explained by a jealous God Which compare with Exod 24. 17. where the glory of the Lord was like devouring fire upon the top of the Mount * Euseb. Hist. l. 2. c. 12. p. 57. † Referre erubescimus c. Tertul. de praescrip advers Haeret. cap. 46. * Epiphan Haeret l. 1. Tom. 2. p. 11 82. † Irenae p. 58. * Clem. Alex. l. 1. Paedag. p. 107. * Euseb. l. 4. c. 6. quem locum confer cum l. 2. c. 10. † Omnia adversus veritatem de ipsa veritate constructa sunt operantibus operationem spiritibus erroris Tertul. Apol. c. 41. p. 78. In veriverbium abiit apud Italos Con l'Evangelio si diventa Haeretico * Vid. Epiph. l. 1. Tom. 2. p. 89. * Matth. 7. 14. * Gen. 29. 17. c. * Matth. 11. 19. Zosim l. 2. p. 61. * Rev. 19. 16 † Compare Rom. 3. 27. with Rom. 8. 2. * Matth. 5. 1. † Matth. 7. 21. Vers. 26. 23. Matth. 5. ult Luke 9. 56. Matth. 5. 17. * Ita Meletius Monachus concra Isphacanem Persam Musulmanum Et Tertullianus c. 3. de poenit Christus inquit susterstruit Adjectionem Legis Idem de Patient c. 6. p. 131. * Vetus dicitur Testamentum quia promissiones terrenas habet August de Civ Dei l. 18. Vid. Grot. Discus Apol. Rivet p. 30 31. * Luke 10. 13 14 15. with which compare Matth. 10. 15. 2 Cor. 6. 1. Job 1. 1. * Rev. 22. 14. ‖ 2 Cor. 4. † Col. 1. 10. 2 Thess. 1. 5. Rev. 3. 4. Rom. 8. 18. 1 Cor. 9. 16. Vers. 15. 18. Vers. 14. August Epist. 52. 2 Pet. 1. 10. 1 Cor. 9. 4. * Vers. ult † Philip. 3. 8 11 12 13 14. Lycerus in Harm Evang. p. 1562. * Heb. 3. 15 16. Prov. 1. Rom. 2. John 6. 27. Vers. 9. * 1 Tim. 6. 12 19. * Matth. 7. 13 14. Matth. 3. 12. * Mortem vocat Hostem mortiferum Ut sensus sit sperabant se blandiendo salutem reperturos apud Sennacharibum Grot. in locum Micah 7. 3. Wisd. 1. 12 16. * 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Pythag. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Luke 5. 8. Matth. 27. 46. Psal. 22. 1. Rom. 11. 8. 1 Tim. 6. 9. Isa. 28. 15. Eccles. 11. 9. Hos. 13. 6. Deut. 23. 15. Amos 6. 4 6. Dan. 4. 25 32 33. 1 Cor. 4. 5. * Piso in medicinâ Brasiliensi l. 3. Luke 16. 25. * Heb. 11. 8. † Vers. 7. Heb. 12. 2 Cor. 4. 10. Psal. 30. Psal. 78. Matth. 8. 25. Dan. 5. 5 6. 25. 29. Isa. 1. 16 17. * 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Matth. 5. 12. † 1 Thess. 5. 16 17 18. † Job * 1 Thess. 5. 22. Qui creavit te sine te non salvabit te sine te * Isa. 55. 1. Heb. 2. 1. Rev. 21. 6. Rev. 22. 1 17. The Objection of several Haereticks * Rom. 6. 14. † Rom. 3. 28. ‖ Acts 13. 39. * 1 John 5. 1. † Verse 4. ‖ Mark 9. 23. * Mark 5. 36. Luke 8. 50. † John 6. 47. ‖ Acts 10. 43. * Rom. 1. 16. † Rom. 10. 4. ‖ Rom. 7. 14 18 19. Vers. 23. * Philip. 3. 9. The Objection laid open as to the Venom contained in it The Objection objected against from the Absurdities couched in it * 2 Tim. 3. 16. The Objection more directly and fully answer'd * v. Acts 2. 36. Rom. 10. 17. * Rom. 10. 10. * Aq. 22● q. 4. art 2. * Credere est actus Intellectus secundum quod movetur à voluntate ad assentientium procedit autem hujusmodi Actus à voluntate ab Intellectu quorum utrumque natum est perfici secundum praedicta Et ideo oportet ut tam in voluntate sit aliquis Habitus quàm in Intellectu si debeat Actus fidei esse perfectus Sicut etiam ad hoc quod actus concupiscibilis sit perfectus oportet ut sit habitus prudentiae in ratione habitus Temperantiae in Concupiscibili Ibid. in resp ad obj p. 11. Heb. 11. 6. 2 Cor. 5. 19. A further and final Amulet against the Antinomian Poyson a Michael Medina De rectâ in Deum fide lib. 1. cap. 1. b Albertus Magnus in 3. d. 23. art ad 3. c Alfonsus à Castro in summâ de haeresibus verbo Fides Haeresi 2. d Vega in Tractatu de Justificatione q. 1. e Bonaventura in 3. d. 23. in explicatione Textûs literâ B. f Greg. de Valent. in 2. 2ae Disp. 1. Q. 1. Punct 1. g Alexander Hallensis p. 3. qu. 77. membro 1. h Sotus de Naturâ Gratiâ l. 2. c. 6. Eight Acceptions of Faith whereof the Last only is Saving 1 2 3 4 5 6 7 * Habitus seu facultas quaedam Intellectus quâ inevidentèr quidem sed firmitèr assentimur iis omnibus quae tanquam à Deo revelata proponuntur credenda in Ecclesiâ Greg. de Valent Tom. 3.

Q. 1. Punct 1. p. 6. † Haec ipsa est Fides quae dicitur Fides Miraculorum adjunctâ firmâ quâdam fiduciâ circa eventum miraculosum Id. ib. p. 7. * Acts 2. 38. * Matth. 10. 32 33. Luke 12. 8 9. a 1 Thess. 1. 3. b Rom. 3. 27. c Rom. 16. 26. * Gal. 5. 6. † Rom. 13. 10. Heb. 10. 39. 2 Tim. 2. 17 18. Heb. 11. 1. * Substantia solet dici Prima Inchoatio cujuscunque rei maximè quando tota res sequens continetur virtute in primo principio Aquinas 22 ae q. 4. Art 1. p. 27. col 2. * 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Heb. 10. 22. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Heb. 6. 11. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Coloss. 2. 2. An Objection Answered two ways 2 Pet. 1. 4 5 6 7. Verse 9. Verse 8. Nihil deest quod necessariò subintelligitur a 1 Tim. 1. 5. b Gal. 5. 6. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 passive sonat Syro Tertulliano adversus Mercion l. 5. Et eò redit quò 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Jac. 2. 22. c 1 Pet. 1. 3. d Jam. 2. 17. e Rom. 3. 28. f Jam. 2. 24. Heb. 11. 25 26. Matth. 5. 12. 1 Cor. 12. 10. Rom. 8. 35 37 38 39. 1 Joh. 5. 4 5. Job 1. Rev. 19. 16. 1 Cor. 13. 2. 2 Thess. 1. 7. Rev. 20. 12. John 5. 22. Acts 7. 55. Rom. 8. 31. Rom. 8. 26. Heb. 3. 6. 2 Pet. 1. 5 6 7 8 9 10. Psal. 132. 4. * Habak 2. 4. Rom. 1. 17. Gal. 3. 11. Heb. 10. 38. † Heb. 11. 6. * 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 1 Cor. 3. 9. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 2 Cor. 6. 1. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Mark 16. 20. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 3 John 8. * Unus Pellaeo Iuveni non sufficit Orbis Juven Sat. 13. Acts 16. 30. Matth. 19. 20. Mark 10. 22. Luke 18. 18. * 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Luk. 17. 10. Vide Melanch loc com p. 173. * Consule Epistolam Mariae Cassobelitae ad Ignatium ex edit Usserianâ p. 76. post Append. Ignatianam † Vide Basilium 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 ubi proponit Danielem 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 2 Tim. 3. 15. Psal. 119 11. * Eccles. 11. 1. Isa. 66. 1 2. 1 Cor. 1. 26 27 29. 1 Cor. 9. 27. Matth. 8. 20. Coloss. 3. 1 2. Rev. 21. 2. Quàm gloriosa dicta sunt de te Civitas Dei Psal. 87. 3. De Quâ quid dixerit S. Bernardus videre est in ipsius libro de Animâ c. 4. p. 1053. Rev. 21. 18 19 20 c. Rev. 22. 1 2 17. De Animarum Inebriatione vid. S. Bernard de Deo Dilig p. 953. 958. super Cant. Serm. 54. p. 728. Gillebertum super Cant. Serm. 41. p. 1897. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Psal. 36. 8. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 LXX Interpretes Inebriabuntur ab ubertate Domus tuae Vulg. Lat. è pinguedine Domus tuae Versio Interlin Inebriabuntur quasi pinguedine Benedictionis Domus tuae Chald. Paraph. Isa. 26. 19. * Inter Amoris divini Fructus liquefactio languor enumerantur Vide Claud. Espensaeum de triplici languore c. 1. p. 976. Etiam Franco Abbat Affligeniensem Tom. 2. de Gratiâ Dei De Amore quo piae Animae Deum prosequuntur vide Plotin Enn. 1. l. 6. p. 56. * Iejunium animae Alimentum est leves ei Pennas producens Bernard 2 Pet. 1. 5 6 7. Phil. 3. 20. Coloss. 3. 3. John 6. 68. Rom. 4. 15. Deut. 27. 26. Gal. 3. 10. Rom. 10. 6 7 8. Luke 8. 24. Luke 17. 13. 1 Tim. 1. 17. Isa. 9. 6. Mic. 5. 2. Rev. 19. 16. * Acts 3. 15. † 1 Cor. 2. 8. Isa. 42. 21. * Confer hunc locum cum Gal. 5. 6. * 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Philo 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 p. 293. Lex moralis datur Duris in flagellum Proficientibus in Paedagogiam et perfectioribus in solatium * 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Dionys. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 1 John 2. 16. Vide Tit. Liv. l. 9. p. 332 333 c. * Acts 5. 31. * Acts 5. 31. * Acts 5. 31. * Acts 5. 31. Prudentius in 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Pyth. in 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Amoris remedia secundum Cratem Cynicum sunt 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Diogen Laert. l. 6. Tertull. Apolog. c. 46. p. 76. Projice quaecunque Cor tuum laniant Quae si aliter extrahi nequeant Cor ipsum cum illis evellendum Seneca * 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Antonius ad Didymum apud Cedrenum p. 245. * Mat. 5. ult † James 2. ‖ Psal. 143. 2. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Aristot. Eth. Augustin l. 10. Confussionum c. 28 29 30. Philip. 2. Gloria est Gratia consummata P. Ferius Specim Schol. Orth. c. 13. * 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Aristot. Eth. l. 1. c. 7. Quae unquam brevior et efficacior Doctrinâ tuâ Iesu bone non suades nisi credere et non praecipis nisi amare Quid facilius quàm Deo credere Quid dulcius quàm ipsum amare Quàm suave est Iugum tuum quàm leve onus Nicol. de Cusa de visione Dei cap. 24. p. 207. Gal. 4. 4. Hadrianus omnia ad Gregarij Militis modum fecit Spartian John 13. 5 15. * Diog. Laert. in vitâ Epic. Aristot. Eth. l. 10. cap. 2. Quantò diutiùs considero tantò mihi Res videtur obscurior Simonid ad Hieron 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Callimachus in Hymn ad Apoll Matth. 13. 46. * Matth. 13. 15. * 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Philo 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 p. 234. Isa. 1. * Matth. 8. 27. Matth. 17 4. Matth. 8. 21. Matth. 14. 21. Matth. 26. 42. Sufferentiam notat ad quam nos ipsos admonemus Tertull. Herodian l. 6. p. 129. Luke 12. 4 5. Non tutum est in illum scribere qui potest proscribere Auson Non recte suadetis Familiares qui non patimini me illum doctiorem omnibus esse credere qui 30. habet Legiones Spartian in vitâ Hadr. p. 14. Liv. l. 28. p. 678. Non modo Dei opus sed Dei Flatus Tertull. de Animâ c. 19. Luke 17. 10. Exod. 16. 17 18. John 6. 31. * Exod. 16. 21. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Philo. Eadem est Causa nostri Infortunij quae omnium nimia foelicitas Florus Indignum est ad futurae gloriae Comparationem omne opus humanum Salvian John 8. 52. 1 Cor. 4. 7. * 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Plato in Menone † Si à Deo confertur Continentiae virtus Quid gloriaris quasi non acceperis Tertull. de Virginibus velandis c. 13. ‖ 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Clemens Rom. in Ep. ad Cor. p. 50. Matth. 6. 1. Hebr. 11. 6. * Rom. 3. 27. Rev. 13. 10. 2 Pet. 3. 3. 2 Tim. 3. * 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Non est credendum Ecclesiam aliquam in hoc Seculo incorruptam sed fore potiùs magnum perditissimorum

Paul and St. Iames 248 249 by whom indeavour'd 431. by whom abhor'd ib. 432 Redemption At what rate procured and wherein it chiefly consists 12 13 14 c. Rather from Sin than Hell 115 116 c. Religion It s life lyes in Action 32 33 Repentance How much is meant by it 25 Reverence Compounded of Love and Fear 94 95 96 Reward and Punishment the Inforcements of Duty 94 95 Rich mens Lesson 285 286. their Dangers most and greatest 500 501 c. Riches Impediments to Eternal life 485. Enemies to all that 's good 486 487. the Devil's Lime twigs 502 503 c. Inquiry to be made how we come by them 578. and accordingly to be injoy'd or acquitted 579. Not always a sign of God's favour and why 580 581 582. always Temptations 599 600. The greatest Idol of the world ibid. Separate us from God 602 not to be sought by us and why 603 604. thô to be well employ'd when lawfully acquir'd ib. The dearest and cheapest things in the world 605. Matter of Sorrow to the owners 606. to be accounted for 644 645. how to be injoy'd with Innocence 658 659 671 680 S. SAlvation To whom alone it belongs 21 22 23 c. 32 33 c. what the Condition on which 't is given 112 113 c. to be worked out by us 129 c. hard to have an Assurance of 147 148 to 155. the only thing to be searched after 169 170 c. yet the least labour'd for 175 176 Satan Why his Harvest more than Christ's 176. his Master-piece 468 469 c. Scandal To whom given by Christians 434 435 c. Sedition Dissuasives from it 438 439 c. Self-denial and Self-revenge the Root of all Goodness 453 454 c. Exemplified in the Heathens 509 510 c. but in Christ above all 513 514 c. Self-love How the Root of All Evil 450 451 452 c. attended with Revenge and Carelesness of others 623 Service of God how mistaken 107 108 Sins Some not to be Named 110 Sloath. A Sin of Sodom as great as any 498 499 c. Socrates How like a real Christian 512 513 Solifidianism It s danger 7 31 33 45 46. Confuted by Arguments ad Absurdum 55 56 128. It s venom laid open 212 213 c. 228 229 319 320 Sufferings Peculiar to Great and Good men 65 66 T. TEmptations How to be encounter'd 75 76. what the greatest in All the world 468 469 c. to the end How to resist them 524 525 597 598. their Benefit 481 482 483 why to be rejoiced in and when ibid. Terrors Of the Lord of wholsom force 156 157 169 174 c. 190 191 c. 193 194. How Instrumental to Christianity 350 351 c. Truth Hurtful when but partially delivered 9 10. and when tack'd on to as great a Falshood 47. Exemplified in Satan 555 556 c. U. UNity among the Jews 429. a Mark of Truth 430 c. W. WAtchfulness A necessary Duty 459 460 c. Wickedness At what doors it enter'd the world 599 600 World how turned upside down by the Apostles 167 168. How made an Antidote to its own Venom 188 189 c. How universally depraved 456 457 c. Worldlings Their Misery 600 601 Worldly Greatness Its dangers 449 450 c. to the End Why it is beggarly and can't be undervalued 573 574 575. the want of it our Advantage 625 626 c. Reasons not to seek it 630 631 632 c. to 646 650. which the least desirable 656 to 663. wholsom Lessons to Poor and Rich concerning it 663 664 665. the means and motives to the learning of them 668 669 c. 682 683 c. from the Examples of Great men 684 c. Works Good ones Absolutely Necessary to Salvation 23 24 31 32 c. How Salvation to be worked out 129 130 c. Y. YOung mens Lesson 277 278 Books lately printed for Robert Clavell at the Peacock in St. Paul's Church-yard A Perfect Copy of all the Summons of the Nobility to the Great Councils and Parliaments of this Realm from the Forty ninth of King Henry the Third until these present Times With Catalogues of such Noblemen as have been summoned to Parliament in Right of their Wives and of such other Noblemen as derive their Titles of Honour from the Heirs Female from whom they are descended and of such Noblemens Eldest Sons as have been summoned to Parliament by some of their Fathers Titles Extracted from Publick Records by Sir William Dugdate Knight Garter Principal King at Arms. The Order of the Installation of Henry Duke of Norfolk Henry Earl of Peterborough and Laurence Earl of Rochester Knights and Companions of the most Noble Order of the Garter in the Royal Chappel of St. George at Windsor Iuly 22. 1685. An Historical Vindication of the Divine Right of Tithes from Scripture Reason and the Opinion and Practice of Iews Gentiles and Christians in all Ages Designed to supply the Omissions answer the Objections and rectifie the Mistakes of Mr. Selden's History of Tythes Part I. The second Edition corrected and amended By Thomas Comber DD. Proecentor of York An Historical Vindication of the Divine Right of Tithes which is further proved by Scripture and Antiquity and illustrated by the Solemn Consecration and great Convenience of them With an Answer to the Objections of other Authors against them Part II. To which is added A Discourse concerning Excommunication By Thomas Comber D. D. Proecentor of York A Treatise of Spousals and Matrimonial Contracts Wherein all the Questions relating to that Subject are ingeniously Debated and Resolved By Mr. Henry Swinburne Author of the Treatise of Wills and Testaments The Excellency of Monarchical Government especially of the English Monarchy Wherein is largely treated of the several Benefits of Kingly Government and the Inconvenience of Commonwealths Also of the several Badges of Soveraignty in general and particularly according to the Constitution of our Laws Likewise of the Duty of Subjects and the Mischiefs of Faction Sedition and Rebellion In all which the Principles and Practices of our late Commonwealths men are considered By Nathaniel Iohnston Doctor in Physick Dr. Stern Archbishop of York his Book of Logick In Octavo Dean of Durham his Counsel and Directions Moral and Divine to a young Gent. a 2 Tim. 2. 14. * Iohannes Oxon in vitâ H. H. p. 45. et 53. † Humfredus Sarum in Operum Hammondi Vol. 4. p. 853. b 1 Tim. 4. 15. c Acts 16. 30. d Matth. 7. 16 19 20 21. Mark 16. 16. e Eph. 3. 18 19. f 1 Cor. 2. 2. g 1 Tim. 4. 16. Philip. 3. 9. Rom. 1. 18. * Acts 1. 1. * Job 20. 5. a Joh. 13. 13 14. b Joh. 13. 34. Gal. 6. 2. c Rev. 19. 16. d Mic. 5. 1. Eccles. 12. 13. 1 Cor. 6. 19 20. * Luke 2. 74. * Isa. 5. 18. Psal. 45. 2. Mal. 1. 6. * Luke 6. 46. * Mat. 8. 29. Mar. 5.