Selected quad for the lemma: act_n

Word A Word B Word C Word D Occurrence Frequency Band MI MI Band Prominent
act_n faith_n justification_n justify_v 18,040 5 9.2485 5 true
View all documents for the selected quad

Text snippets containing the quad

ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A94345 The rest of faith: that is, soules fixed and established in God by believing on him through the Lord Jesus Christ. With the grounds of this faith from sanctified reason, the benefits of faith, and the evils of unbeliefe. / Proved by Gods Word, and presented to open view, by Coll. Robert Tichborne. Tichborne, Robert, Sir, d. 1682. 1649 (1649) Wing T1151; Thomason E544_2; ESTC R203790 133,030 166

There are 4 snippets containing the selected quad. | View lemmatised text

on Jesus Christ as our Lord Jesus Christ so the soule comes to be at peace with God and to finde God to be reconciled to it and is thus justified in its owne bosome by beleeving in Christ that is the soule doth now beleeve all that God hath said concerning Christ and what Christ hath done and suffered for finners 2 Cor. 5. last and doth by faith apply and appropriate this to it selfe my Lord Jesus Christ saith a beleeving soule whom God made to his sinne for mee Isa 53. that I might be the righteousnesse of God in him upon whom God hath layd all my iniquities and the chastisements due to my sinnes Col. 2.19 and by whose stripes my soule is bealed So that now I stand compleate before God in him Thus by beleeving and appropriating Christ to our owne soules wee come to be justified in our owne spirits and to be at peace with God in beleeving God to bee as peace with us we come to be at peace with him that is all hard thoughts of God they are gone with unbeliefe now the soule beleeveth in God through Christ it findeth God to be a gracious loving reconciled Father and is now at peace with God or at peace in God full of peace by beleeving in God through Christ this is the justification that faith giveth the soule it lives upon the peace of God in Jesus Christ and quiets the soule in this that God is at peace with it through Jesus Christ and in this sense through the whole Booke of God wee must understand those Scriptures wherein it is said we are justified by faith Gal. 2.16 Knowing that a man is not justified by the workes of the Law Gal. 2.16 but by the faith of Jesus Christ even wee have beleeved in Jesus Christ That is knowing that God doth justifie all through Christ by his free grace in beleeving and not any by workes we doe beleeve in his free grace through Christ and are thereby justified not of workes no not by faith as a grace for then by workes but of his grace through Christ laid hold on and apply by faith the Apostle Paul in Rom. 3.22 Even the righteousnesse of God which is by faith of Jesus Christ unto all that beleeve the righteousnesse of God is the grace of God in Christ or the grace of God making Christ our righteousnesse which righteousnesse of God by Jesus Christ we apply to our selves by beleeving in the grace of God which hath made Christ our righteousnesse and in Christ as hee is made righteousnesse to us righteousnesse is the gift of grace but if faith as an act in us could justifie us then righteousnesse and justification would not be of grace but as faith is onely a hand to lay hold on Christ the righteousnesse of Gods free grace and this faith the gift of God not of our selves Ephes 2.8 So it hath its place and worke in the great designe of God the Salvation of his free grace So in Rom. 10.4 For Christ is the end of the Law for righteousnesse to every one that beleeveth Rom. 10.4 The holy Ghost doth not there say that by beleeving which is a worke of grace in the soule the soule doth put an end to the Law that is satisfie it and make it selfe righteous no for then righteousnesse would be of the Law but Christ he hath put an end to the Law for righteousnesse to every one that beleeveth that is by beleeving in Christ as our righteousnesse there is an end put to the Law the Law is no righteousnesse but Christ is righteousnesse and the fulfiller of the Law for all that thus beleeve on him faith is only the hand to lay hold of and to appropriate and apply Christ to the soule whom is Gods righteousnesse and the sulfiller of this Law for all that so beleeve on him Beleevers should be exceeding tender of preserving the glory of Gods grace for it is by grace that wee are saved and onely of grace that we are what we are and for this very cause was faith made the hand to lay hold on grace grace in God hath not made a hand to destroy it selfe we must be very watchfull in this thing and make the grace of God to bee the tryall of faith for that faith cannot bee true which doth not advance the free grace of God the highest pitch of faith in which it is very glorious is to apply the grace of God to the soule and to cast the soule upon the free grace of God to unselfe the creature to trample its best workes under feet as drosse and dung and resting full in the grace of God through Christ desiring onely to be found in him Not having our owne righteousnesse which is of the Law Phil. 3.8 9. but that which is through the faith of Christ the righteousnesse which is of God by faith Phil. 3.8 9. True faith it lifts up free grace in God by seeking his righteousnesse by faith it aimes no higher but to be a hand to receive the gift of grace Gods righteousnesse the Lord Jesus Christ The true worke of faith in the soule is to bring in Christ and cast out the Law as that Schoole-Master which keep● the soule under feares till Christ came and to acquaint the soule that it is a Childe of God through Christ Jesus Gal. 3.25 26. John 6.40 47 Gal. 3.25 26. and that in Christ it hath everlasting life John 6.40.47 Thus beleeving in Christ the soule is strengthened in the inward man Christ dwelling in the heart by faith Eph. 3.16 17. Ephes 3.16 17. and establishing the soule in its union with Christ that soule which beleeveth in Christ as the gift of Gods free grace in whom God giveth eternall life 1 John 5.10 11. hath the witnesse in himselfe 1 John 5.10 11. Hee is sealed up to the love of God in beleeving the record of God that saith he loveth it freely and hath given Christ for it now the soule beleeves this word of God and rests upon it take Gods word for its eternall salvation this is the true office of faith in the foule to lay hold of the Salvation of Gods free grace in Christ declared by his word and to apply and appropriate 〈◊〉 to it selfe so as to rest and depend wholy upon it for Saivation and herein the soule comes to have the witnesse within its selfe by beleeving thus on the Sonne of God That it might appear● to be the will of God that all which are saved of his free grace by Christ should be made partakers of this Salvation in themselves by beleeving in him and the salvation of his grace I shall of at two things to consideration First The Covenant of Gods free grace And secondly The promulgation and spreading abroad of the Gospell First Gods Covenant of free grace in Jer. 31.31 32 33 34. and Heb. 8.8 9 10 11 12. In which God doth freely ingage himselfe To
be no want and thou art our Father therefore wee pray thee answer all our wants according to thy wisdome and thy glory these are the breathings and motions of true and lively faith in the soule it carryes Saints thus to God as to a Father in all their wants and makes them much with God in the opening their wants to him because God is their Father Now what ever keeps the soul much with God must needs be a great benefit to the soule and this is faith that which carries the soule in all its wants to God and keepes the eye of the soule steady on God as a Father therefore a great benefit to the soule A fifth benefit of faith in the soule is this By faith Saints doe chearfully undergoe sufferings for Christ and choose them though grievous to the flesh rather then finne This is so truly the benefit of faith in the soule that none but such soules as believe in God can doe thus Saints doe this by a strength out of themselves even in God which they have in God by believing By faith in God Shadrach Meshach and Abednego Dan. 3. chose Nebuchadnezar's firy furnace rather then to worship his golden Image which hee had set up Faith made it easier to them to suffer for God then to sinne against him though the Furnace was heat seven times hotter then before Nebuchadnezzar gave them their choise saith taught them what to choose These believing soules counts the flames of sin to be more dreadfull and fuller of smart then any flames which the Tyrant could cast them into they had faith to trust in God and that carryed them above the commands of sinne or the feare of punishment in the disobeying of man The same effect of faith we find in Daniel in the sixth Chapter of his Booke vers 10. Dan. 6.10 Now when Daniel knew that the writing was signed he went into his Chamber and prayed three times a day Hee knew what snare was laid to catch him in yet he omitted not his duty he chose rather to be cast into the Lyons mouths then to keepe his mouth shut from making Petitions to God Thus faith in God kept him close to his duty though it led him into the snares of death Faith leept up the Apostle Paul's soule to this pitch in Acts 21.13 Acts 21.13 when ●s fleshly relations would by teares have perswaded him to omit duty that hee might wave bonds hee answers their solicitations thus What meane yee to weepe and to breake my heart for I am ready not to be bound only but also to dye at Hierusalem for the Name of the Lord Jesus Christ As if he had said your weeping is my greatest burthen you break my heart with that as for bonds and death for the Name of Christ faith in God will carry me through all that and I had father choose to dye at Hierusalem then to omit my duty and not to goe for feare of bonds Thus we see the choise of soules believing in God when sinne and sufferings are before them one to be chosen and the other left now none but a believing soule can doe thus for it is faith in God which keeps the soule close to God the pleasure of sinne though but for a season will leave such soules as have not their pleasure in God Now none can live in God with delight that doth not believe in God so that it is only the believing soule that chooses God for its delight and will rather choose sufferings then leave God● Christ hath many which professe to follow him and to be in him but when hee tryes them by sufferings for his Name and his Truths they leave him and with Demas embrace the present world by which hee discovers them that they were onely of him by bare profession not truly in him by faith for then they would abide with him and accounted of Christ to be as worthy and as lovely with his Crosse as with his Crowne and would have chosen in all conditions to abide with Christ I as Moses to choose afflictions with the children of God rather then the pleasures and honours of Pharoah's Court to a believing eye Christ puts a beauty upon sufferings and a blackenesse upon sin so that the soule for beauty-sake chooseth sufferings rather then sinnes this is a precious advantage in the soule but the truth of it speaks this that there is very little true faith in the world this faith is accompanied with much love to God and Christ and that makes it the more rare and scarce to be sound but where i● is it makes a glorious soule and conversation Wee may finde many that doe choose sinne in love to sinne though sufferings be visible to the eye and shame at the heels of such courses but it is only the believing soule that to shun sin will choose sufferings and that out of love to God and faith in him This is a rare advantage for it makes the soule a rare soule such a one as is no where to be found but amongst Gods Jewels his little flock and peculiar ones this faith is always leading the soul of sin to take in Christ though sufferings comes with him nay chooseth to embarque in a storm with Christ rather then to goe with sinne in the most pleasantest calme that the world affords It feares not to be with Christ in troubled Seas because it believes he can rebuke them at his pleasure so that both wind and Seas shal obey him Faith knows nothing can bound God but God can bound the creature when he pleaseth Faith knowes if God say the word though the ship be split in the midst of raging Seas yet not the life of one man shall perish whom God hath promised to bring safe to shore and hereby faith perswades the soule to choose sufferings in communion with God thereby to avoid sinne which leades the soule from God the believing soule can see no happinesse out of God therefore refuseth to embrace any seeming pleasure which leads from God and this soule sees such full happinesse in God that it believes what ever sufferings it meets withall in communion with God that God in such communion will swallow up the soule in himselfe above all sufferings and in this saith doth the soule cheerfully undergoe sufferings for God and choose them rather then sin which is a greater advantage to a child of God in this world then if all the world were at his disposing A sixth benefit and advantage of true Faith in the soule is this Faith makes the soule steady in its worship and service of God when as a soule believes that it doth worship God according to his owne mind and will then it in not easily removed or shaken in its worship and service of God therefore sayes the Apostle let every one be fully perswaded in his owne minde that is what ever men doe in the service and worship of God let him fully believe
where faith liveth Faith in God assures the soule that all the Nations of the Earth are but as the drop of a bucket compared 〈◊〉 God and therefore where faith lives the soule cannot feare the stroak of all the empty powers of the world to be against it when as God is for it Psal 91.1 2 3. and it hath put its trust in God Psal 91.1 He that dwelleth in the secret place of the most high shall abide under the shadow of his wings Whom ever lives in the bosome of God by faith knowes it selfe to be safe in the protection of God and so is above feare as it is in God God is the refuge fortresse and deliverer of such as trust in him therefore as he is all this and my God in him will I put my trust and surely he will deliver me sayes the believing soule therefore whom should I feare and of whom should I be affraid By faith soules live satisfied in God and above feare though all creatures faile as the Prophet Zephaniab in Chap. 3. vers last Though the Fig-tree and all other creatures and fruits of the earth should fail yet sayes he I will rejoyce in God joy in the God of my salvation for the Lord he is my strength Here is living upon God above and without the creatures and this life is a life of joy which must needs be above feare Faith is a life in God as a God of salvation so a life of joy and this purely in God not because of any creature enjoyment that might goe along with God but in God when all these faile and yet this a life of joy a life above feare this is the life of faith in the soule and the benefit of such a life So the Church of God in Psalm 46. liveth by faith above feare as it liveth in God this is the Churches faith God is our refuge and strength a very present help in trouble Now the next verse telleth us what is the effects of this faith in them 〈…〉 Therefore will not we feare though the earth he removed and so forth This is the benefit of faith in God it quenches and destroyes fleshly and carnall feare i● empties the soule of all but God so as it makes God all to the soule and to live only upon what God is Faith in its growth destroyes feare in its very being for as faith growes higher and higher so is the soule carryed more and more into God by which it liveth more on God and God in the sould destroyes that fleshly carnall feare that is the seed of nature in all flesh Faith at this pitch in the soule is an exceeding great advantage in times of tryall for where fleshly feare liveth as supreame there fleshly power commands the whole Now in times of tryall such soules will sayle amisse that have this power at the sterne If in stormes faith be not the Pilot soules will split on rockes but never arrive at God nay every calme will endanger the soule if faith guide it not to God so that as faith doth destroy carnall feare and keepe the soule close to God so it is a very great benefit and advantage in the soules of beleevers Againe Faith in GOD doth advantage the Soule in this Faith makes soules faithfull true to their trust and promises trusting in the true God to protect and carry them through all difficulties It was thus with Queene Esther Est 6.16 Shee promises Mordeeai and the Jewes that shee would first seek God to goe with her and then she would go in to the King the story telleth us that there was great difficulties in the way yet this beleeving soule was true and faithfull to her engagements and the trust that was reposed in her She sought God to goe with her and in God doth faithfully discharge her duty and trust though death and danger was in every step of the way Faith i● a vigorous grace in the soule it filleth with spirits and carryes soules in the wayes of the faithfull God though Lyons and Beare● lye in the way Thus faith wrought in this Heroick piece of the w●●ker Sex depths of dangers could not make her unfaithfull to her God and Nation Faithfull Joseph is another proofe to this truth in Gen. 39. Gen. 39. his lew'd Mistresses temptations could not make him false to his Master and he giveth this for his reason hee could not be false to that trust his Master had committed to him nor durst he some against God faith kept him true both to God and man and that is the true nature of faith to be faithfull therefore faith James in his Epistle shew me thy faith by thy workes If thou hast faith it will keepe thee faithfull both to God and man what ever soule is false to God and man in that trust which God man hath committed to it I dare affirm it is the effects of unbeliefe men in trust prove false to trust as they thinke for fleshly advantages or upon some outward necessity but the true cause is unbeliefe for had they faith in God they would be faithfull to God and the trust committed to them Did they believe in God to owne them they would in that faith keepe true to God and owne him did they beleeve God to be the owner the author and preserver of all truth and faithfulnesse they would in this beliefe be faithfull to God true to their trust and trust the God of truth to preserve them for this is the effect of faith in the soule and I know no truer a demonstration of an unbelieving soule then to be false to God and man in the trust that is committed to it upon any pretended grounds whatsoever nor is any thing a truer effect of faith nor a clearer image of God in the soule then faithfulnesse to God and man In trust committed and in engagements given forth this effect of faith I confesse doth declare the present generation to be exceeding faithlesse but yet let God be true though all men be lyers for such a soule as lives by faith lives in God so in truth and cannot be false to God or his people to trust or their owne promises This is a precious benefit of faith it is not only a benefit to such soules in whom it is but also to that Land and people where such soules do dwell A further effect and benefit of faith in God is this It makes men deny themselves to lift up Gods glory and will not by any meanes take Gods glory to themselves though they have fair advantages for it See this fully proved in Peter John Acts 3.12 Acts 3.12 Acts 4.10 so on Acts 4.10 so on when as by faith in God they had to the wonderment amazement of the people been instruments to make the lame man walke so that all the people ran about him to see what was done Then Peter being affraid lest they should ascribe Gods glory to
them hee speakes to the people in Chap. 3. vers 12. And when Peter saw it hee answered unto the people yee men of Israel why marvell you at this or why looke you so cornestly on us as though by our owne power and holinesse we had made this man to walke This Scripture clearly proves thus much that the Apostles were carefull that not so much as a thought should remaine in the peoples hearts that the lame man was made to walk by any power and holinesse that was singly or originally in them and therefore to put all that out of dispute they declare themselves nothing but Christ all in the worke in Acts 4.10 Be it known unto you all and to all the people of Israel that by the Name of Jesus Christ of Nazareth whom yee crucified whom God raised from the dead even by him doth this man stand before you whole Observe the care of preserving the glory of God and Christ intire that was in these faithfull soules for they make a full Declaration of the power which did the work at which they were so amazed Know all you and doe you make it knowne to all the people of Israel that by the Name and power of the Lord Jesus Christ this worke is done They had here a faire opportunity to gaine great honour to themselves from the people but faith in the soule makes it its businesse to lift up the Name and glory of God and to live upon that in all it doth By faith these Apostles were instrumentall in this worke and this faith keepes them true to the originall glory which they acted by namely God and Christ they wrought this great worke in the Name of Christ and by the power of God and their second worke is to keepe the glory of it upon its owne foundation namely God and Christ Now that they might more plainly shew God and Christ to the people in this great worke they throw downe all that stands in the way and first begins with themselves Looke not upon us as if wee by one owne power and holinesse had made this man whole God hath used us as instruments but in this God is originally all therefore looke upon God not us Thus faith in GOD throwes downe selfe and flesh that GOD in his glory may appeare that the soule might glory in what God is and not what selfe is this is a precious grace in the soule for it makes a precious soule a soule willing to worke for Gods glory and accounts this a full recompence to all its labour and worke that God is thereby glorified but withall is exceeding tender that nothing of selfe should share with GOD in the glory onely due to his Name Faith at this pitch is very rarely found in these latter dayes wherein m●n are lovers of themselves themselves more then lovers of God but where ever it is it is an exceeding benefit and advantage to the soule such soules doe the worke of Heaven on Earth lift up the name and glory of God in all they doe and are not contented in doing any thing but in which they may doe this throw downe the vaile of their owne flesh that the glory of God might appeare in them and by them all those fleshly selfeish carnall principles and practices that are in the hearta and lives of men they are the fruite and effects of unbeliefe in the soule the evill of which doth give demonstration to the excellency and benefit of faith saith that workes and rules in the soule and conversation to the throwing downe of selfe and to the lifting up of Christ in the World this is so great a benefit that none can prize it but they that have it it is more in the injoying then it can be in the desiring Another benefit of faith in the soule is this Faith in God keepes the soule in a steady expectation of Gods fulfilling and making good his promises though the acts of his providence may seeme to worke crosly Faith centers the soule upon God in his promiset and brings it to this pitch that though it cannot see Gods way of working yet having believed God in his word doth rest in this that all his workes shall and doe make good his word so that the soule when it is at a losse concerning Gods way of working yet it is at rest in the end of God made knowne by his Word and can argue thus with it selfe though in the actings of God he seemes to cross● his owne ends yet I know they shall all runne into his faithfull Word and what he there speakes he is now a doing though I am a stranger to the way of his working yet he will never be failing to his owne holy ends declared in his word and upon this account the soule is kept to waite quietly and to bee steady in its expectations of Gods sulfilling and making good his promises though the workings of his providence may seeme to act crosly Therefore sayes the Prophet I will trust in thee though thou killest mee Whatever thou deest I know thou wilt fulfill thy promises this was Moses faith at the Rad Sea and his counsell to the Israelites Exod. 14.13 Exod. 14.13 Not to feare but to stand still and see the salvation of God As if he had said I and you have received promises from God that he will be with us and deliver us out of the hands of Phareah and his Task-masters why let us beleeve these promises though his workings at this present may seeme as though hee meant to let Pharoah destroy us yet having his word to the contrary feare not his workes but stand still and see the salvation of the Lord all his workes shall accomplish the fulfilling of his Word therefore in faith be quiet and waite for it there is not any thing that is more truely the nature of faith then this to keepe the soule quiet in waiting on God for the fulfilling of his promises God exhorts to this in Psalm 46.10 Psal 46.10 Be still and know that I am God I will bee exalted amongst the Heathen I will be exalted in the Earth That is you that have beleeved my word if it have spoken good to you be still and quiet in your spirits concerning the fulfilling of it for I am God I am faithfull and true though my workes seem contrary to your eyes yet they are but to exalt my name among the Heathen and in the whole earth that men may not trace me in my way but yet know I am God I will be faithfull to my ends and promises fixe you your eyes there and quiet your heart in them judge not my end by my wayes but my wayes by my end waite on the fulfilling of my word be still and know that I am God Faith in God makes the soule still and quiet in all Gods dispensations to it because it knowes that he is God therefore cannot be unfaithfull to his promiser but is in