iudge of his doctrine whether it parteyne to the glorye of God to the iustifycation and merytes of Christ to the settynge forthe also of the syncere and parfecte loue towardes oure neyghboure The whiche if it do wee maye boldely adiudge hym to be a faythfull and trewe teacher 17 Euen so euerye good tree bryngethe forth good fruites But a corrupt tre bringeth forth euill fruites C. Here is to be noted that men cannot do wel vnlesse they be first good O generation of vipers saith Christe howe can ye speake good thynges when ye youre selues are euyll For out of the aboundance of the harte the mouthe speaketh A good man out of the good treasure of his harte bringeth forth good thinges And an euyl man out of the euil treasure of his harte bringeth forth euil thynges Also in the acts it is wrytten The hartes are purified by fayth For whō soeuer is regenerate by the spirite of god it is necessarye that he testifie by good woorkes that he is a good tree although his workes do tast somwhat of the natural gaale whiche is in him alwayes 18 A good tree can not bring forth euill fruit neither can a corrupt tree bring forth good fruite B. As if he shoulde saye As the tree is knowen by his fruit so is the teacher if any man marke by worde and doctrine Bu. But there are certayne heretiques which haue abused this place of scripture apointing to thē selues twoo diuerse beginninges sayinge that there are twoo contrary natures betwene them selues But we ought not to referre the wordes of the lorde to any other ende then hee hath spoken them but we oughte rather to consider to what ende and for what occasion he spake them So longe trewely a good tree bryngethe forthe no euyll fruite as he abideth in his good state and an euil tree abydeth in the fruites of his sinnes so longe as he conuerteth not to the fruites of repentance For none abydynge in that whiche he was begynneth to be that which he is not 19 Euery tree whiche bringeth not forth good fruite is hewen downe and cast into the fyer Euery tree vvhiche Bu. Here by the way he sheweth the great cruell ponishement prepared for false prophetes al those which delite to persist in a vaine pretenced shew of godlines He goeth on still with the allegory signifiing that they shal be tormēted with cruel fier whiche either seduce others by false doctrine or do not expresse the true faith of the mynde by good woorkes M. Here therefore we see that it is not sufficient only to refraine frō doing of euil but also it is required of vs to do that whiche is good For this vyne whiche is Christ will not haue vnfruitfull brāches vnited vnto him in whō the fruitful are pourged that they may bring forth more fruite And in an other place they are accursed not which take away the goodes of the poore but whiche do not féede theim Moreouer in the same place the ministers are cōmāded to cast the vnprofitable seruante into vtter darkenesse yet he had not lost any of his masters money but he had this ponishment because he brought no gaine And after this maner the vnsauery salt is cast out of the dores although it do no hurt in corrupting but because it dothe not take away the corruption Is hevven dovvne and cast E. Christ sheweth not here what shal happen to euyll corrupte trees as referring it to a tyme to come but he speaketh in the presēt time that as trees that are corrupt they shall presently be hewen downe 20 Therefore by their fruites ye shall know them Bu. He repeteth again bringeth in a conclusiō necessary for vs at al times namely the false prophetes at the lēgth shal be known by their fruites B. Let vs obserue therfore this canon or rule at this day let vs counte al thē for false prophetes which speake the immagination of theyr owne hartes not by the mouth of the lord let vs take hede of thē let vs flee from suche repell them 21 Not euerye one that saithe vnto me lorde lorde shall inherite the kingedome of heauen but he which dothe the wil of my father which is in heauen Not euery one C. Christ nowe doth farther extēd his talke neither doth he onely speake of false prophetes which onely to deuoure spoyle enter into the flock but also of hierlinges which vnder the pretence of pastors do subtilly creepe in whē as notwithstāding they haue no affection of godlynes And although this doctrine doth cōprehend al kinde of hypocrites what degree or place so euer they be of notwithstanding properly he toucheth now false teachers whiche woulde seme to excel all mē Neither doth he only direct his talke vnto them that he might take away the securitie in the which they lie as it were drunken but also he doth admonishe the faithful that they attribute not to such vaine titles more then is cōueniēt necessary Finally he doth shew that so sone as the doctrine of the gospel doth begin to bring forth fruite in so muche that it hath gottē vnto it many disciples there wil not only be many of the cōmō sort of people whiche falsly through dissimulation hipocrisy wil geue their name but also among the cōpany of pastors thē selues there shal be such deceit that with their liues dedes they deny the which they professe with their mouth Therfore whosoeuer coueteth to be counted a disciple he must do his indeuour to adict geue him selfe sincerely to the meditatiō of a new life For it is not enough to professe the faith with the mouth but a good cōsciēce is also required the spirite of renouation Lorde Lorde M. He doth not only reherse the liplabour which he touched a lyttel before but also he expresseth the propertie of the hebrew worde which increseth that with doubling or multiplying whiche before it heaped together of the whiche kind also was that which the prophet hath the temple of the lord the temple of the lorde In Luke this sentēce semeth to be a general obiurgation Why do ye cal me lord lord do not those thinges which I cōmande you But because this corruption doth very much aryse of false teachers he doth expressely inuey agaynst thē Shall not enter into the. C. Here some do think that the kingdom of heauē is to be takē for the lif to come other do expounde it to be taken for the churche As if he should say he shall not be of the nōber of my disciples and of my faytheful A. Bothe these expositions may well be takē allowed But he that doth M. The wyl of the father and the sonne is al one the woordes of Christ are the woords of his father For he came to do the will of his father not his owne wil as he witnesseth in the Gosgel after
and Simon Zelotes and Iudas the brother of Iames These al continewed with one accord in prayer and supplication with the wemen and Mary the mother of Iesu and with his brethren It is like that the Apostles gathered theÌ„ selues together into this parloure and securite place that they might there abyde vntyll they had receiued the holy Ghoste But fonde and foolishe are the Papistes whiche go about to proue the supremacy of Peter because in this place hee is named first among the reste of the Apostles And if so bee we should graunte that hee was the chief of all the Apostles yet it doth not followe that he was chief of the whole world But if he be therefore chiefe of the Apostels because in the cataloge or rehersall of names he is put in the firste place we wyll also by the same reason conclude that the mother of Christe was inferior to all other women because she is named in the lowest roume The whiche thing â–ª I am sure they wyll in no wise admitte and if they would it were to absurde Wherefore except they meane to make all men laughe and ieste at their Popishe supremacy let them cease to proue it by suche sclender and childishe reasons But to retourne to our purpose The Euangeliste Luke sayth that all the Apostels of Christe were assembled together in prayer R. Continuall prayer truly was necessary for them for at that tyme they were sette in the middest of many and greuous temptations partely because the holy Ghoste came not presently vpon them after they came from the mount Oliuet and partly because they might loke euery moment when the armed souldiers should beset the house in the whiche they were C. They praye therefore that Christe woulde sende his spirite vpon them as hee had promysed Whereby we gather that the same is a trewe faith which doth moue vs and styrre vs vp to call vppon the name of God. And were continually in the Temple lauding and praysing God. C. The Euangeliste Luke meaneth that the Apostels for exceading ioye burst forth openly into the prayse of God and were dayly in the temple The Apostels at the firste for feare pryuely kepte them selues in secrete but nowe with bouldnes and ioye they come abroade And whyle they thus wayghted for the comminge of the holye Ghoste they chose Mathias in steade of Iudas Iscariothe as Luke declareth in the Actes At the length when the fifty dayes or Pentecost was ended that is to saye seuen wekes after the resurrection the holy Ghoste was sente vppon them as wytnesseth Saynt Luke sayinge When the fifty dayes were come to an ende they were altogether with one accorde in one place And sodainly there came a sounde froÌ„ heauen as it had bene the comming of a mighty wynde and filled all the house where they sate And there appeared vnto them clouen tongues and so foorthe vntill the thirtene verse They being therefore baptized and confirmed by the holy Ghoste and thereby being made more strong prepared theÌ„ selues by and by to discharge their office as the Euangeliste Marke declareth by these woords And they went foorthe and preached euery where the Lord working with them and confirming the woorde with miracles followyng Wherefore let vs by the example of the Apostels glorifie the name of God whiche plentifully hath powred his holye spirite vpon vs whiche hath sanctified vs by the same spirite geuen vnto vs free remission of our sinnes by the death of his sonne Iesus Christe whome he raysed agayne from death and hath exalted to the ryght hande of his glory in heauen that he hauing takeÌ„ possession thereof 〈◊〉 wee hereafter might be partakeâ—…s of the same In the meane tyme The God of peace that brought agayne from death our Lorde Iesus the great shepehearde of the Shepe through the bloud of the euerlasting testament make vs 〈◊〉 all good workes to â—â— his wyll and bring to passâ—… that the thing whiche we do may be pleasaunt 〈◊〉 his â—â—ghtâ—… through Iesus Christe our lord To whome â—…e prayse foreuer wâ—… 〈…〉 Amen FINIS Matth. 13 â—…a 10. â—…r 1. â—…s 9. 〈◊〉 3. â—…h 28. 〈◊〉 4. 1. Pet. 2. 1. Cor. 14. Pro. 29. â—…he reason of â—…e Title 2. Cor. 5. 1. Corint 1. 1. Cor. 14. Math. 10. Math. 4. Mar. 1. Luke 2. Iohn 3. Act. 20. Rom. 1. 1. Corint 1. 2. Cor. 3. Gal. 1. Ephe. 3. Phil. 2. Colos 1. Thes 2. Thes 2. 1. Tim. 1. 2. Tim. 1. Titus 3. Phile. Heb. 4. Iam. 1. 1. Petr. 1. 2. Pet. 3. 1. Iohn 2. 2. Iohn 3. Iohn Inde Apoca. 14. 1. Corint 11 Chap. 4. Esay 64. Mat. â—… Gene. 5. Exod. 32 Iosua 10. Philip. 2. 1. Cor. 1. Iohn 1â—… Gene. 21. and .22 Psalm 89. Math. 21. Matth. 22. Roman i. Nume 36. Iudg. 21. Luke 1. 2. Par. 22. â—…oma 15. â—â—on 4. Hebre. 15. 4. King. 11. 1. para 22. 2. Para. 23. Gene. 16. Gene 21. Roman 9. Gene. 26. Luke â—… Gene. 22. Philip. 2. Gene. 25. Malac. 1. Roman 9. Gene. 29. Gene 49. Roma 9. Phillip 2. a Psalm 42. Gene. 38. A comfortable saying 1. Parli 2. Iosua â—… Ruth â—… â—… Sam. 8. 2. Sam. 20. 2. Sam. 7. 1 Pet. 17. Psalm 89. 132. Mans merites are condemned 1. Reg. 12 2. Para. 12. 2. Para. 12. 2. para 10. 1. Reg. 2â—… para 1â—… 2. para 14. 2. po 15. 2. para 16. Ezech. 33. 2. Par. 21. Epiphanius in his booke against heresie False religioÌ„ The reuerent â—…steming of gods worde â—… Para. 34 â—… King. 24 Gene. 49. 1 Paralip 3. Gene. 49. The signification of the woorde of Christi Dan. 9. Psalm 45. Iohn 3. â—â—e 6. â—…th 13. â—…o 6. Luke 1. Luke 1. The honest zeale of Ioseph Deutro 22. Iustice modestie merâ—… and anger must be had punishing vâ—… The cause why Mary maried 1. Cor. 20. Nume 12 Dreames suâ—â—rnaturall â—â—d naturall â—…he cause of â—â—turall â—â—ames Gene 28. Gods prouidence shewed in dreames The malice of the Rabbines Philip. 2 There is no vertue included in the bare woorde Iesus Esay 49 Act 4. b. Saluation by Christ only Roma 3 Two partes of deliueraÌ„ce Christ is not our sauiour without we beleue The coÌ„ming of Christ hatâ—… abolished the awe Osee 3. Roman 9 Esay 7 Esay 8. Hierusalem the sanctuary of God. Gene. 24. c Exod. 2. b Prouerb 31. Esay 59. The nere affiâ—…tie betwene God and vs â—…y his sonne Christe â—…phe 2. Deut. 7. Psal. 147. Collos 2. Christ a lawfull mediator Iohn 1. Hebr. 2. Collos 1. 1. Tim. 2. Hebr. 4. 2. Pet. 1. The obedieÌ„ce and faith of Ioseph Without the lorde by his holy spirite in struct the hart all externall preaching is in vayne â—â—ed by the â—…slatour 〈◊〉 of HieroÌ„ â—…ath 1. Nume 18. Exod. 12. Math. 13 Actes 1. Luke 2. a The notable agrement of the Euangelistes â—…a 19. â—…ges 12. 〈◊〉 li. anti â—…ic 14. 〈◊〉 18. â—…he ende of â—…apering of 〈◊〉 starre Psalm 72. The fond immagination of
accustomed maner of lyfe but because the same Euangelist shewed that he was a man that came out of the mountaines or deserte he sheweth also his apparell and maner of foode which was agreable to his habitation and abydynge And also he reherseth this not onely that we myghte vnderstande that his rusticall kinde of diet did suffyse and content hym in so muche that he neuer hungred after delycate deyntie dysshes but was in his vncomly and contemptible attyre in great price and estimation among sumptuouse and neate persons But to the ende superstition mighte appointe parfecte righteousenes in eternal shewes the common and ignorant sorte of people thought such continencie to be a greate parte of holynesse To this errour agreed the foolyshe and superstityouse vice of Monkery of Hermites of barefooted fryers whiche were the deuills lackies and suche kinde of hypocrisie to seeme to be in the face of the world those which in deede they were not But there is no doubt that the Euangelyste describeth him here to be a mountayne manne seperated from all vrbanitie and ciuill fashion and order and not onelye contente with suche foode as he coulde easely get but onely eating such meate as was in the place where he had his abode as wilde hony of the whiche there was greate aboundaunce and locustes of the whiche it was a most plentiful region or elles because it was profitable for a contemptible and vnsemely man to come amonge the multitude of people that onely in hym the maiestie of God might shyne whiche notwithstandinge did rauishe their senses with the admiration of the man B. This therefore he did that he might be the more commended of the people and that he might adde the wayte of seueritie to his preachinge of the truethe And a girdell of skinne aboute M. The same is redde of Elias the Thesbite It is apparaunte that in olde tyme they vsed to weare very preciouse Gyrdelles and adorned with great cost very sumptuously Agaynste the whiche the Prophete inuaieth saying In steede of your swete smell you shall haue stinke and in steade of your gyrdelles you shal weare loose bandes His meate also vvas locustes etc. He vsed suche meate as they do that lyue in the wyldernesse As the holy fathers haue eschewed luxury and excesse euen so they coulde not abide the arrogancie and vaine ostentation of holinesse of suche a one as would be singuler We do reade in the boke of Samuell that in the woodde there was greate plenty of hony We do reade also that the locustes whiche he dyd eate were nombred among the beasts that were cleane Furthermore Plinie dothe wryte that this meate was in greate pryce and very acceptable to the Parthians The same Plinie also doth write that in som place there are founde Locustes that are three foote longe Therefore in this place the sobrietie and temperaunce of meate and drinke is commended vnto vs For to al men lyuinge it is honest profitable plesante tractable and a frende to Nature On the other syde luxury or ryot is fylthy hurtfull vnsauery vntractable and an ennemy to Nature 5 Then wente out to him all Hierusalem and all Iewry and the whole region that lyeth rounde about Iordan Then vvent out to hym C. The Euangeliste dothe heere shewe that there was a greate multitude of people gathered together to here Iohn wherby we gather howe great his fame was M. For many came vnto hym by heapes as it were because from the seconde temple vntyll nowe they had no prophetes for Chryst saith What went ye out in the wyldernesse to see a Prophete Moreouer because he dothe not symplelye preache repentaunce and the obseruation of the lawe accordynge to the lawe of the hye priestes and commaundeth to prepare the waye of the Lorde and saide that the kingdome of God was at hande And also because he lyued a straite and austere lyfe But as it is wonte and commonly seene that in newe thinges men are very feruent and gredy euen so in Iohns time the people being feruent came apase to hym but at the lengthe this feruent heate being colde fewe there were whiche by Iohn beynge called to trewe repentance that came vnto Chryst For neither the austere strayte lyfe of Iohn nor the gentlenes of Christe coulde preuaile any thyng at al with this people as appereth by the woordes of oure sauiour Iohn came neyther eatynge nor drynkinge and they sayd beholde he hath a deuyll the sonne of man he came eating drinking and they saide behold a glutton etc. So that neyther the prophetes that were before Chryst nor yet Christe him selfe coulde please and wynne this people 6 And they were baptyzed of hym in Iordane confessyng their synnes And they vvere baptized of him in Iordan M. The other Euangelistes saye that Iohn preached the baptisme of repentāce in the remission of sinnes that is he called euery one to repentance and he signed them also that professed repentaunce with the signe of baptisme with the promise of remission of synnes if they beleued in hym in whom he preached and adioined them selues in good faith to the kingedome of heauen as we may reade in the actes of the Apostels Confessinge theyr synnes C. The trewe testimony and signe of repentaunce was the confession of their synnes For euen as the lord in his sacramentes doth bind hym selfe as it were vnto vs by his owne hande writynge so likewise it is mete that wee in all poyntes become bounde vnto hym Baptisme witnesseth vnto vs that our synnes are forgeuen and biddeth and commaundeth vs to repent Therefore that men maye duelye offer them selues to repentance confessing of theyr syns is required otherwise what were that but a vaine iest whiche he dyd But let vs heere note that the wordes whiche are spoken are of suche as were at the yeres of discretion whom we know ought not to be admitted rashly without consideratiō into the church what soo euer they be neyther are to be vnited or knitt to the body of Christe by baptisme vnlesse dewe examination be first had Whereby euery man may see how fonde the Papistes are which wrest this place to proue their auriculer confession For neyther were there any sacryficers presente vnto whom they mighte secretelye tell their synnes neyther is there made mention of all synnes Neyther did Iohn geue his disciples any ordinary right or custome of confessinge But let vs graunte to the Papistes that which they require that confessiō is onely proper to those that are of age yet after baptisme it hath no place Trewely contrary to the exāple of Iohn they prescribe a lawe of confessynge from Baptisme The like place of publique cōfession we haue in the actes wher it is thus written And many that were faythfull came confessing declaring theyr dedes 7. But when he sawe many of the Phariseis and Saduseys come to his baptisme he sayde vnto them O generation of vipers who
spoyleth men of their sences it blindeth or obscureth the eye sight it dulleth the eare and it drowneth memorye The darkenes of the night might helpe to excuse the Apostels notwithstanding in that they thought Christ to be a spirite it is to be attributed to their ingratitude vnbeleefe as it is sayd before C. So oftentimes it happeneth vnto vs A For how commeth it to passe that wee know not God to be nere vnto vs surelye because wée know not but forget the benefits that hée bestoweth vppon vs Who féeleth not the power of GOD which by so manye wayes and meanes hée hath reuealed If wée were so thanckefull as wée oughte to be wée should haue a thousand buckelers against the temptacions of Sathan But because wée remember not the mercye of God this thing that Mathew speaketh of hapeneth vnto vs that is to say wée perswade our selues wée sée spirits whereas God goeth about to blesse vs with his benefits Wée should neuer be quayled or ouerthrowne by anye temptacion if wée would remember euery hower the benefyts which God bestoweth vpon vs But wée in the manifest light refuse to sée And they cryed out for feare A. By this outcrye they manifestly declare and testifye that they are beset with vehement terror and grieuous feare 27. But strayghte waye Iesus spake vnto them saying be of good cheare it is I be not a frayde But strayght vvaye Iesus spake C. Because Christ is not acknowledged to be a delyuerer whē in déede hée offereth himselfe hée calleth vnto his Dysciples by woorde of mouthe to the ende they might knowe him whose ingratitude and vnbeléefe he forgeueth for hée comforteth them sayinge Be of good cheere A. That is to saye doubt not but beléeue that I your Lorde and Mayster speake vnto you Be not a frayde C. As if hée should haue sayd after that they knew him to be present with them they had good occasion to hope well but because terror had nowe possessed theyr mindes hée reproueth the same least it should hynder and stay their trust not that they could be quight voyde of feare and haue nothing but mere ioye and gladnes but because it was necessarye to mittigate and asswage the feare least that thereby theyr trust should quight be ouerwhelmed And although the voyce of the Sonne of God is a deadly voyce his presence terrible to the reprobate yet notwithstāding to the Godly it worketh another manner of effecte For in them it worketh peace of conscience and a sure trust and confidence by the which wee ouercome fleshly terrors and feares But hereby it commeth to passe that blind tumults and hurlye burlyes do molest and trouble vs because wée being vnthanckfull and vngodly do not set before vs the buckeler of the infinite benefits of God bestowed vppon vs the which being well wayed cōsidered are sufficiēt to gard defēd vs This voyce of Christ was familiar knowne to his Dysciples because they were daily cōuersant with him The like words hée spake vnto them after his resurrectiō saying it is I be not afrayde And now althoughe it were hye time to helpe whē Christ appeared yet notwithstandinge the tempest ceassed not by and by vntill the Dysciples were better come vnto themselues bothe to desyer helpe also to hope for his grace and sauoure And here wée muste note that the Lorde doth oftentimes vppon good consideratiō differre the healthfull helpe which hee hath alwayes in his hand 28. Peter answered hym and sayde Lord if it be thou bid mee come vnto thee on the water Peter ansvvered him A. Such was the rashe zeale alwayes of Peter Hee desyreth to be with Christ nothing regarding the imbecillity of his fayth Lord if it be thou C. The condition which Peter addeth here plainly declareth that his faith is not yet rype Lord if it be thou sayth hee byd mée come vnto thee on the water Why doth Peter speake so doubtfullye when hee hard the voyce of Christ and knew by his voyce that it was hee Surely in so small and weake a fayth the feruent desyer of a rashe mynde bursteth forth For hée should haue measured himself according to his measure and should rather haue desyered of Christ the encrease of his fayth the which being graunted he might at the lengthe haue gone ouer sea and mountaynes but now withoute the winges of faith hée rashly desyreth to flee and hauinge small credit to the voyce of Christ hée desyereth to walke vppon the water as vppon the hard ground Notwithstanding there is no doubt but that this affectiō sprange of a good beginning but because it slyded into a vicious excesse and wicked extremity it hath loste the praise of goodnes And herevppon it came to passe that Peter receyued the iust recompence of his rashnes Wherefore the faythfull are taught by this example to beware of to much hast If the Lord call vs to any thinge it is our parts to runne bouldly but hée which runneth beyond that marke and passeth his race shall féele at the lengthe by euill successe what it is to go beyonde his boundes M It had bene good for Peter that hée had had experience of the imbecillity of his faythe and of the present power of the Lorde that he had learned to thinke modestly of himself not in extollinge himselfe aboue others as though hée had played the man and done some notable acte Trulye his desyer séemeth very preposterous hée would rūne beyonde the Marke when as hée had not well wayed his imbecillitye and imperfection Wée must not desyer more then wée oughte neyther must wee take those things in hand which excede our strēgth specially when there is no néede but euerye mā must counte with him selfe what and howe muche hée hath receyued of the Lord. 29. And hee sayde come And when Peter vvas come downe out of the ship he vvalked on the water to go to Iesus Question And hee sayde come C. It may here be demaunded why the Lord graunted to Peters request for by this meanes hee séemeth to allow it This question may easely be answered that the Lord sometimes doth verye well forese in denyinge those thinges which wee aske and sometimes for the beste hée doth graunt our requeste though it be not expediēt that wée hauing experience and tryall of our owne folly may yelde our selues vnto him So in time hee frameth his faythfull seruantes to sobrietye and modestye in yelding vnto them more then is necessarye Furthermore in that this profited Peter and the rest it doth profite vs also at this daye The power of Christe dothe more brightly shyne in the person of Peter in that hée followed Christ vpon the water then if Christ had walked alone vpon the same For Peter beinge come vppon the sea and seinge his owne infirmitye was cōtrayned to acknowledge the power of God and to call vnto the Lord for helpe So that Christ notwithstanding his infirmity most gently stayed
Faâ—◠〈◊〉 is the â—…to obâ—…ur purâ—… the 〈◊〉 of God â—…on â—…were â—…ithe of â—…rntes â—…th inâ—… Math. 5. Ezech. 14. 18. Sinne is the cause of corporall disseases Amos. 5. Deut. 28. Iohn 5. 1. Cor. 11. Psalâ—… â—…y forâ—…â—…innes 〈◊〉 man. â—…0 〈…〉 Aunswere Iohn 5. Christ did remitte sinnes in dede his ministers do but pronouÌ„ce remission of synnes Aunswere Thâ—… Châ—◠〈◊〉 merâ—â—d An example of humilitie 1. Tim. 1. Note here two thinges Obedience Gene. 12. a Hebr. 11. b Ryches are a let vnto vs. Luke 18. Lukâ—… Esay â—… Lukâ—… 〈…〉 〈…〉 â—…s The godly couet to haue more in their fellowship The nature of an Hypocrite Luke 16. Backbiting Châ—… Pâ—â— syâ—… â—…rs â—…not to â—…ysed Iohn 9. Luke 16. The mercy of God is the medicine of the soule Math. 5. Tit. 2. Luke â—… Repâ—… Esay â—… Ezecâ—… Acteâ—… Lukâ—… Maâ—… â—…os 2. â—…ositie â—…es conâ—… not in â—…de â—…s 〈…〉 3. Hypocriticall holines Iohn 3. Luke 22. Two things are here to be noted Fasâ—… be vsâ—… voluâ—… wyll 〈◊〉 by coâ—… 〈…〉 〈◊〉 1. Christe hath power to call all men to repentaunce Affliction maketh vs to come vnto Christe Math. 8. Iohn â—… 4. Kiâ—… Iohn â—… Iohn â—… â—…e dothe â—…cte vs â—…hstanâ—…â—…ur inâ—…e â—…se â—…ole â—…auen â—…on 〈◊〉 5. Superstition in imitation of saynctes Feare is contrary to faith Roma 10. Sickenesses and disseases are plagues for synne Aunsâ—… Maâ—â— Lukâ—…â—… and 〈◊〉 〈◊〉 6. â—…race 〈◊〉 toâ—… the 〈◊〉 salâ—… 〈◊〉 2. By faith only we obtaine remission of our sinnes Marke 5 Symon Luke 7 Faith maketh all thinges possible vnto vs. Mark 9. Luâ—… lib. â—… Luâ—… Hoâ—â—â—…gethâ—…â—…tion 1. 〈◊〉 〈◊〉 2. 〈◊〉 10. â—…ion â—…were Death is compared to slepe Acte 7. Iohn 11. 1. Cor. 15. 3. King. 14. Outewarde sygnes are of no force It is more true to reade it Calita with L. and not with B. 4. King. 4. Acteâ—… Iohn â—… Mathâ—… 17 〈…〉 〈◊〉 â—…0 〈…〉 â—…en â—…h 〈◊〉 Luke 3. Faithe doubteth no peryll in coÌ„minge to Christe Iohn 9. The lorde doth not at the first here our petitions to the ende hee might make vs the more feruent in prayer Matth. 15 Aunswere 〈◊〉 Fâ—… â—…eale 〈◊〉 1. â—â—d in â—…o ofâ—… disâ—…â—…od 〈◊〉 15. 3. King. 20. Math. 16. Iohn 13. The lorde is ryche in mercye Iohn 5. Iohn 9. Luke 7. Goâ—…â—…mies Anâ—… a 〈◊〉 or châ—… Bâ—… raâ—…â—…teth wâ—◠〈◊〉 12. 〈◊〉 christ 〈◊〉 to â—…aâ—…e reâ—…the 〈◊〉 The Gospell Math. 4. Christ beinge iâ—… heauen careth for his churche The securitie of the hyghe priestes The Papacy is replenished with rauening wulues 2. Coâ—… Phillipâ—… Gala. â—… Phillâ—… 1. Tiâ—… The â—…ters 〈◊〉 are fâ—… laboâ—â— 1. Câ—… 〈◊〉 10. â—…o 4. The sendinge foorth of the Apostels to preache A mistery coÌ„teined in the number of twelue Psal. 110. 1. Cor. â—… Gala. â—… ep Phâ—… Luke â—… Luke â—… The 〈◊〉 of the â—…stels 〈◊〉 firste Doctâ—… withâ—… thorâ—â— small 〈◊〉 â—…wefull â—…yraâ—… 〈◊〉 5. â—…lip 15 Gala. 2. The Romish supremacy is very fondly buylte vpon this place Iohn 1. Actes 12. Iohn 13 19. and .21 Iohn 20. The modestie of Mathewe 1. Timo. 1 Actes 26. 1. Cor. 15. Luke 6. Actes 1. Iohn â—… No feâ—…ship oâ—… founâ—… but 〈◊〉 before vngod sone Math â—… Iohn â—… The 〈◊〉 an Apoâ—… 〈◊〉 15. 〈◊〉 17. 〈◊〉 2. 〈◊〉 16. 〈◊〉 13. 〈◊〉 5. â—…g 17 〈◊〉 4. Math. 8. The ende of Christes coÌ„ming The 〈◊〉 prydeâ—… in 〈◊〉 Esay â—… We 〈◊〉 to bycâ—â— the 〈◊〉 God. 4. Kiâ—… Acteâ—… Math. â—… Iohn â—… The 〈◊〉 are Pâ—… â—…eading â—…here â—…en 〈◊〉 9. â—…e 6. 〈◊〉 10. 〈◊〉 4. 〈◊〉 〈…〉 Gene. 32. Exod. 14. 4. King. 4. Luke 10. 1. Cor. 9. Gala. 6. Aunswere Luke â—… Wortâ—â—â—…uers 〈◊〉 Gospâ—… Mathâ—… Lukâ—… Sâ—… 〈…〉 All the houshold family is blessed for the good man of the house sake Luke 19. 2. Cor. 2. The Gospell is of great pryce vnto the lorde A mete man to preache the Gospell Chap. â—… Luke â—… Actâ—… Actâ—… Thâ—… thâ—… hâ—â— thâ—â— Gâ—â— coâ—… hâ—… Luâ—◠〈◊〉 Iude. â—…odoâ—…â—…albe â—…ntly 〈◊〉 at of iudâ—… then â—…fers â—…ospel The publique wealth consisteth in imbracing the Gospell Ezech. 16. ForewarniÌ„g of daungers is profitale Luke 10. The prâ—…chers oâ—… Gospeâ—… ofteÌ„â—…shepe 〈◊〉 to the â—…ter Wolâ—… this 〈◊〉 â—…ome and â—…ency is â—…ed of 〈◊〉 〈◊〉 5. 〈◊〉 4. Aunswere Securitie must be auoided The subtiltie of tyrantes Marke 14 Luke 22. Actes 4.5.6.7 The pâ—…tes of 〈◊〉 worldâ—…â—…nemies Sathâ—…â—…deth 〈◊〉 of tuâ—… Iohn â—… Math â—… Mathâ—… Lukâ—… â—…rouâ—…â—…ught â—…d vpâ—… only Immoderate care is here condempned Helpe commeth from the lorde in time of neede The credit aucthoritye of the Apostles writinges Math. 12. Sathâ—… dothâ—… alwaâ—…â—…gainâ—… 2. Tiâ—… Deuâ—… Mathâ—… Mathâ—… â—â—n is â—â—e of a 〈◊〉 man. â—…o 4 â—â—rance â—…de 〈◊〉 1. â—…arde â—…eâ—… 〈◊〉 perâ—… to 〈◊〉 〈◊〉 9. 〈◊〉 12. 〈◊〉 12. a. Hebr. 6 Aunswere The souldyers of Christ must fight in the battaile of this life to the ende Persecution may be eschewed August ad Honor. â—…ebr 3. â—…are the â—…herne of â—â—ste â—…ng 1. Blasphemy Ignomy and reproch is alwaies coÌ„mon to the chyldreÌ„ of God. Iohn 15. Trueth at the lengthe ouercommeth Mark. 14. Luke 8. Luke 12. 1. Cor. â—… Deut. â—… Iudgâ—… 〈◊〉 earthly â—…aine The wicked is desperate Iohn 9. The wicked perswade theÌ„ selues that they haue power to do what they lyste Luke 12. Tyrantes haue no power ouer the soule of man. Luke 12. 1. Cor. 9. Goddâ—…â—…uidencâ—… A 〈◊〉 confâ—… â—…cle of â—…tune â—…uâ—… The care of the lorde for his children 1. Petr. 1. Theâ—… on 〈◊〉 is 〈◊〉 all 〈◊〉 Fâ—… beâ—… wrâ—… mâ—… 1. Pâ—… 〈◊〉 26. â—…ers of â—â—te He that confesseth not Christe outhe dishonoure Christe Marke 8. Luke 9. Aunswere Chrisâ—…â—…swerâ—â— wyckâ—â— Iohn â—… Chriâ—… peaceâ—… godly Geneâ—… â—…pâ—…â—…ture â—…se of 〈◊〉 4. â—…eâ—…s â—â—ed â—…e â—…hriâ—…e Miche 7. Humane loue ought not to withdrawe vs from the spiritual loue of Christe Luke 4. Gene. 22. Philip. 3. Theâ—… and â—…tionâ—…â—…ther Iohn â—… 2. Tâ—… Hebâ—… 1. Peâ—… Lukâ—… Thâ—… â—â—kes â—â—ruâ—â—n â—…vain 〈◊〉 a 〈◊〉 deâ—…â—…o â—…en Trewe matters 1. Petr. 4. We are theâ—… members of Chrystes misticall body Seducers preache not the worde of the lorde Iere. 23. Gala. 6. 〈…〉 〈…〉 Iâ—… â—…6 〈…〉 â—…6 â—…e of â—…excel â—â—her Luke 10. Iohn 3. All men must be sent vnto Christe 1 Cor. 4. Actes 20. Iohn 3. d Iohn 1. Chap. 7. Esaâ—… Iohâ—… Esâ—◠〈◊〉 are a â—…yndeâ—… to reâ—…â—…e Goâ—… 〈…〉 â—…o Offences Christe is a stombling block to the wicked Luke 7. 2. Kâ—â— Inâ—… 〈◊〉 1. â—â—hi 1. Luke 1. Luke 7. Malachi 4. The 〈◊〉 came frâ—… The 〈◊〉 of a trâ—… Luke 7. Chaâ—… Ioâ—â— theâ—… neâ—â— â—â—ion coÌ„â—…ot in â—…tnes â—…o 4. â—…stinaâ—… reâ—… Ironia is a fygure in speakinge when a man dissembleth in spech that which he thinketh not as in scoffing callinge that foule whiche is fayre or that sweete whiche is sower Roma 6. â—…ustice â—…ence â—…all reâ—… must â—…ded Ioel. 2â—… The coÌ„tempt of Goddes word can not escape vnponyshed Chap 4. Math Româ—… Lukâ—… 〈◊〉
4. 〈◊〉 no 〈◊〉 perâ—…th God is lorde of the whole earthe God hath power to make blynde and to make see Faythe is not gotten by the wisedome of man. There is nothinge in vs to deserue Goddes election 4 King. 4. 1. King. 20. Actes 9. Quâ—… Auâ—… Wâ—…doâ—â— I gaâ—… notâ—… therâ—…â—…tion Roâ—… â—…es counâ—…d pourâ—…n not â—…red Aunswere Christe is the Image of the the father Iohn 14. The Papists know not the father Hyâ—â—â— notâ—… Chriâ—… Affliâ—â—â—…taynâ—… menâ—… Chriâ—… â—…h not â—…l to â—…to 〈◊〉 〈◊〉 6. â—…offeâ—… scife â—…m Christ alone is our helpe in trouble The Papists reiect the yoke of Chryst The yoake of Chryste is sweete 1. epist. 5. Lukâ—… Thâ—… tiâ—â—â—â—â—…bothâ—… 〈◊〉 3. â—…es â—…t a â—…d â—…r a 〈◊〉 Iohn 6. 2. Cor. 11. The vse of the Sabaoth 1. King. 21. Exoâ—… Leâ—… Nâ—… hathâ—… Lukâ—… 〈◊〉 2. â—…ent â—…e to 〈◊〉 Osee 6. Aunswere Maâ—… â—…ght not â—…rre ceâ—…es beâ—… word 〈◊〉 â—…rouâ—… We ought rather to breake the Sabaoth daye than the rule of charitie Iohn 5. Luke 6. Maâ—… A 〈◊〉 zeale Wâ—â— anâ—… omâ—… â—â—er â—…oâ—… â—…de â—…rde â—…to 〈◊〉 Tyrauntes that are enemies one to an other becoÌ„ frendes to destroy Christe Ephe. 2. Iohn 7. Philip. 2. Iohn 7. Theiâ—… in seâ—… scureâ—…â—…ry of 〈◊〉 forthâ—… â—…p 2 〈◊〉 2 Christe is become a seruaunt for vs. Luke 23. 1. Pet. 2. There is no perfect loue in any creature sauing Christ alone Math. 3. Iohn 1. Psal. 110. â—…e comâ—… brouâ—…des Perseuerance pertaineth to the ministers of Christe Iohn 110. Mark. 3. Luke 11. Thâ—… and 〈◊〉 God. 〈◊〉 10. 〈◊〉 hath â—…d the 〈◊〉 of 〈◊〉 Dissention strife is a dedly thinge Esay 3. Iosep li. 6. cap. 13. Math. 24. Actâ—… â—…s 8. Gene. 3. Math. 8. Thâ—… reâ—… witâ—… destâ—… Sâ—… 〈◊〉 3. Iohn 10. Luke 8 Neweters Ambo dexters lukewarme men are here reprehended Blasphemye Blasphemye is to die with out repentaÌ„ce Auâ—… Bâ—â—â—â— of thâ—… â—…phemye â—…rocedeth â—…orance â—…misible â—…s 7. â—…riginal â—…phemy â—…ion â—…were â—…o 1. â—…nes ar â—…auing â—…thâ—…ataÌ„ce I manifeste signe of a reprobate Math. 3. Purgatory pedlers Aunswere Origenâ—…â—…rour Hypâ—… Lukâ—… â—…ection â—…swere Math. 23. Math. 3. Flatterye begileth simplicitie The tongue bewrayeth the secrets of the hart Math. 15. Idellâ—… Coloâ—… Iudâ—… doth â—…throâ—…â—…sionâ—…â—…nes Epheâ—… Papists â—…er vpon place inâ—…ation by â—…kes 〈◊〉 16. â—…e 8. Iohn 6. Actes 7. Iud 6. Esay 38. Esay 7. Aunswere 1. Cor. 1. Lukeâ—… Ionaâ—… and 〈◊〉 〈…〉 〈◊〉 19. 〈◊〉 22. 2. Cor. 6. Gods election God is no respecter of persones Roma 3. Verse 39. 〈…〉 â—…sery â—…uer â—…o do Ephe 6. Sathan entereth not into the faythfull 1. Sam. 2. Esay 4. 2. Pet. 2. Luâ—… 〈…〉 Luke 2 Faithfull meÌ„ are the brethreÌ„ of Christ 2. Cor. 5. We ought not to forsake Christe for our parentes Iohn 6. Matth. 17. To beleue in Christe is the fulfilling of Gods will. Lâ—… Ioâ—… 〈◊〉 tâ—… oâ—… 〈◊〉 Lâ—… 〈…〉 vse Marke 4. 1. Peter 1. The Gospell is the frutfull seede of life Psalm 40. â—…tion 〈◊〉 5. 〈◊〉 9. â—…were 〈◊〉 4. â—…inâ—… wicâ—…e 〈◊〉 9. 2. Cor. 2. God calleth the electe by his Gospell Marke 4. Psal. 138. Lukâ—… Nâ—… reâ—… theâ—â— Esay 6. Actes 28. Rom. 11. Iohn 12. Actâ—â— Thâ—… cauâ—… secâ—â— causâ—… elecâ—â— Ezâ—… â—…ri 3 â—…nde of â—â—s poâ—â—ntes Repentaunce is not the cause of remission of sinnes Repentaunce is the ordinary way to saluation Roma 10. Luke 10 Iohn 20. 2. Cor. 3. Luke â—… Abrahaâ—… Christeâ—… faythe 〈◊〉 4 Sathan is an ennemy to the seede of Gods word Iames. 1. The Gospell hath power to fructifye Vntâ—… hearerâ—… Carâ—… pellâ—â— â—…anye 〈◊〉 1. 〈…〉 Affliction is a stomblinge blocke Worldely cares are a let to fructifie Luke 14. Luke 6.12 and .16 1. Timo. 6. Iames. 5. Math. 19. Obâ—… Anâ—… Mâ—â— otâ—… naâ—… 〈◊〉 seede 〈◊〉 forth â—…urall 〈…〉 â—…o 3 â—â—nde 〈◊〉 true â—…ccepâ—… God. Math. 25. Ephe. 5. The church of Christe in earth is defiled with many hipocrites 1. Gâ—… â—…proâ—… the â—…e minâ—…â—…ther Worldlinges Math. 16. 1. Cor. 5. The apostels are compared to leauen Ioseâ—… de aâ—… cap. 〈◊〉 The lorde is easy to be intreated Ephe. 2. 1. Petriâ—… Iames â—… Iohn â—… Veâ—â— â—…urch â—…e in â—…lde â—…er be 〈◊〉 â—…tistes 〈◊〉 23. Iohn 4. Iohn 15. Iohn 4. Iohn 9. Math. 3. Math. 25. Verse 3â—… Vngodly meÌ„ are stumbling blockes Maâ—… Maâ—… Maâ—… Lukâ—… Corâ—… mayâ—… reprâ—… â—…repaâ—…â—…he â—…s 〈◊〉 8. 〈◊〉 15. 〈◊〉 and 〈◊〉 3 〈◊〉 12. Worldly pleasure is obscure darke in respect of the glorye to com Luke 17. 1. Cor. 15. Worldlye sightes do bewitche oure sences Present thinges are esteemed more theÌ„ the thynges that are inuisible Aâ—â— Altâ—â— vileâ—… of the 〈◊〉 Richâ—… coÌ„mâ—… 〈◊〉 3. â—…ll life 〈◊〉 be 〈◊〉 〈◊〉 55. Psalm 19. Psalm 109. A time of seperation will come 2. Timo. 2. Math. 25. Esaye 66. Punishmente prepared for the wicked 1. Esâ—… Lukâ—… â—…hers â—…bounde â—…wledge 〈◊〉 20. â—…unce 〈◊〉 not to â—…aâ—… â—…ence â—…ardes 〈◊〉 housâ—… Math. 24. Marke 6. Luke 4. Luke 1. Matth. 2. Luke 2. Math. 2. Marke 6 Luke 4. Diligence ought to be vsed in hearing Gods word Tiâ—… toâ—… diuâ—… Chriâ—… Obâ—â— blindâ—… Chapâ—… 〈◊〉 9. 〈◊〉 12. New things please men be they neuer so badde Chaâ—… Faithâ—… fideliâ—… parcâ—â— theâ—… Luke 23. Lib. 5. Chap. 18. chap. 9. chap. 6. chap. 9. Tyrantes euer feare 2. Timâ—… chaâ—… â—â—iences â—â—e gylty â—…es acâ—…m 〈◊〉 〈◊〉 1â—… â—…nes beâ—…â—…nished 〈◊〉 is inâ—…d Exod 28. Iosep li. 18. de antiqui cap. 10. Boâ—â—â— oughâ—… a prâ—â— Godâ—… Twâ—… to beâ—… in reâ—…tion 〈◊〉 fered â—…ohn â—…e Preachers of Gods worde must auoyde flattery Feare alwais commeth to the wicked Math. 21. Feastynge is not without many euilles Marke 6 Iob. â—… Dâ—â— notâ—… dabiâ—… 〈◊〉 6. 〈◊〉 conâ—… euer 〈◊〉 〈◊〉 are â—…ous â—…hat 〈◊〉 them The euyl maners of parentes do often times corrupt their children Two thyngs ought to be obserued in swearynge Rashe vowes Vowes monasticall Psaâ—… 〈◊〉 patiâ—…â—â—rder â—…on â—…were Burial is to be reuerenced Buriall pertaineth to sainctes Iohn 1. Maâ—… Chapâ—… 〈◊〉 6 Luke 9. Christ careth both for soule and bodye Iohn 6. chap. 6. chap. 6. Chaâ—… Mattâ—… God 〈◊〉 the haâ—… â—…wer â—…iste â—…es geâ—… vnto 1. Thes 4. Titus 1. Luke 24. Esay 58. 1. Cor. 10 1. Cor. 11. Chap. 29. 2. cor 9. God blesseth the labours of his seruantes 〈◊〉 gâ—â—◠〈◊〉 chapâ—… Pleâ—â— richâ—… blesâ—… lorde 〈◊〉 6. 〈◊〉 1 〈◊〉 5. Deut. 6. Myracles are not wonderfull vnto vs because wee see them daylye Occasions of euill ought to be avoyded Chriâ—… and 〈◊〉 Thâ—… of pâ—â— Scâ—â— prayeâ—… 1. Tâ—◠〈◊〉 maye â—…d in all 〈◊〉 â—â—on â—…were Exod 14. God oftentymes tyreth his seruants to the vtmost Mans minde is blinde Deâ—… Sâ—… anâ—… Lukâ—… Fâ—â— timâ—… awâ—…â—…ces 〈◊〉 â—…itude 〈◊〉 vs to 〈◊〉 God. â—…tâ—…â—…e Luke 24. Rashe zeale Aunswere Peters infirmity is commoÌ„ to al men Thâ—… of 〈◊〉 â—…chies Fâ—â—â—…rethâ—…â—…ger Dâ—… geâ—â— daâ—◠〈◊〉 18. â—…firmiâ—… borne 〈◊〉 at the 〈◊〉 god â—…tion Aunswere Perseuerance and constancy must be
in him that followeth Christ Myracles serued to set forth the glorye of God. Chriâ—… Phisâ—… Mathâ—… Esayâ—… Theâ—… charitâ—… 〈◊〉 2. 〈◊〉 9. Traditions thrust in by men Scribes Iohn 1. Papistes alleadge traditions Thâ—â— of trâ—… Iohn â—… Indâ—â— thingâ—… not be necessaâ—… â—â—ke 7. The order of washing was curiously vrged of the Iewes Popish holye water is made by this place The lawe of God ought to be preferred before mens traditions Traditions of men tye the consciences of gods people Papistes strayne â—…gnat sâ—…low afâ—… Markâ—… 1. Tiâ—… Childâ—… oughtâ—…â—…nour 〈◊〉 Parcâ—â— â—…us of â—…cy Honor dowe vnto parents Commeth of me is not expressed but vnderstoode in the Gereke texte Corban the boxe of the temple Luâ—â— Deâ—â— traâ—â— perâ—â— neâ—â— â—…rituall â—…ship beâ—â—eth to 〈◊〉 â—…onoure â—â—ueth 〈◊〉 God. â—…rifie â—…hyngs â—…serned â—…er Gods worde is sufficient to teache vs how to worshyp hym Fained worshippinges ar abhominable Rom. 14. Ignoraunce is not acceptable vnto God. Markâ—… Maâ—…ence 〈◊〉 welâ—… all euâ—… Godâ—…â—…tures Popisâ—… of meaâ—… drinckâ—… Titus â—…ry in â—…ige 〈◊〉 agre 〈◊〉 must â—…ded The vertu of Christ offended the Iewes Luke 2. Esaye 5. Ierem. 2. Ierem 12 Amos. 9. Esay 60. 2. Cor. 2 The effecte of the Gospell The duetie of a preacher Preâ—…â—…tion 〈◊〉 wâ—… owâ—… naâ—â— Eraâ—… of thâ—… â—…riginall 〈◊〉 saluaâ—… â—â—s geâ—… offen â—…n Blindenesse and ignoraÌ„ce are the cause of destruction Papistes maintayne blyndnesse Gala. 2. Mark. 7. Mâ—â—â—…fâ—…le 〈◊〉 man. Aâ—… â—…orrupâ—…â—…at is in 〈◊〉 defyâ—â— whole 〈◊〉 〈◊〉 10. â—…e 7. Roma 15. Math. 10. Rom. 1 2.3 and .10 1. Cor. 1. Gala. 3. The Greeke letter χ is as much as ch Faithe commeth by hearynge Sâ—… wâ—… faiâ—… 〈◊〉 10. 〈◊〉 speaâ—… his 〈◊〉 and 〈◊〉 Popishe praier to saintes Ephe. 2. Math. 10. Roma 15. Luke 19. Faith that is firme can not be beaten downe 〈◊〉 made â—â—ntiles 〈◊〉 were â—…ges to 〈◊〉 sonnes 〈◊〉 â—…oÌ„ hath â—…s Marke 7. A constants fayth in the woman of Canaan Luke 18. Chriâ—â— fayth â–ª â—…btayâ—… thinâ—…â—…he haÌ„â—… God. Marke 8. Math. 4.8.9 and 14. Saintes may not be sought vnto for helpe False myracles dishonor God. Acteâ—… Galâ—… Hebâ—… Theâ—… weâ—… Chriâ—… waÌ„â—… 〈◊〉 5. â—…e reaâ—…eth â—…s poâ—… 〈◊〉 11. 1. King. 14. Encrease commeth by the blessing of God. 1. Kings 17. Mans life 〈◊〉 a continuall warfare on earth The truth neuer wanteth enemyes chap 8. Papistes would haue the Gospell confirmed by newe signes Thâ—… set 〈◊〉 croâ—… bâ—…â—…desâ—… wâ—… 〈◊〉 fayâ—… sheâ—…â—…gion â—…e 12. Gene. 1. Esay 35. Gene. 49. It is lawfull to note and obserue the outwarde apperaunce of the Heauens â—…e 4. â—â—ke 8. Error beinge once grounded truth is abbolished Marke 8. Luke 12. False doctrin is compared to leuen Ierem. 5. Deut. 10. Traditions of men bringe in hypocricye Aunsâ—… Antiâ—… Româ—…â—…lye sâ—â—â— his kâ—… Popeâ—…tions aâ—… Gospeâ—… not agiâ—… Two 〈◊〉 of leuen â–ª â—…uste is â—…se of â—…erate Ingratitude is the cause that wee are ouercome in temptation Deut. â—…4 and 25. Psalm 78. Matth 26. Math. 13. 2. cor â—… Mark â—… Luke â—… 〈◊〉 li. 18. 〈◊〉 3 de â—…ui and cap. 16. 〈◊〉 10.12 â—…1 〈◊〉 17. 〈◊〉 the â—…f man. Psal. 8. Esaye 5. The error of the Iewes as concerning the soule of man. Math. 11. Ierem. 1. Thâ—â— of 〈◊〉 Antithâ—… compâ—â— thingâ—…â—…trarye â—…ssion of â—…with â—…th is â—…ed of Chriâ—… Iohn 6. Peter was the mouthe of the Apostels 1. Kings 24. Luke 2. Actes 17. Iohn 17. Luke 4. Math. 8. Math. 21. Esay â—… Gala â—… Epheâ—… Matâ—… â—…his the â—…of God. 〈◊〉 1. 〈◊〉 3. chap. 1. Peter signifieth a stone Ephe. 2. 1. Timo. 1. 1. cor 3. Ephe 2. 2. cor 10. Psal. â—… Numâ—… Deâ—â— Exâ—â— Psalâ—… Ephâ—… Matâ—… 〈◊〉 10. 〈◊〉 21. â—â—er 5. â—…hurche â—…geth to 〈◊〉 not 〈◊〉 Pope 〈◊〉 20. 〈◊〉 7. 〈◊〉 5. 〈◊〉 14. â—…ates â—…ot preâ—… against 〈◊〉 Roma 8. 1. Iohn 5. Iohn 10. Christes congregation so longe as it is on earth shall euer be subict to persecutions Esay 22 Luke 11. The 〈◊〉 is the 〈◊〉 lyfe Mathâ—… Aunsâ—… Iohn â—… Luke â—… â—â—ssion of â—â—es by the â—…pell 〈◊〉 42.49 〈◊〉 61. â—…es 26. â—…s 2. 〈◊〉 16. Actes 13. Actes 18. Binding pertayneth to the Gospell Actes 8. 2. Cor. 10. 2. cor 4. The Gospell is a reconsiliacion betwen God man. Auguâ—… 1. cor â—… Ephe â—… â—…christ of â—â—e taketh â—…r the fouÌ„â—…on of the â—…che â—â—ian â—â—he suâ—â—cie Peter was made a doore keper of the kingedome of heauen Peter dyed at Rome Aunswere Truthe at all times muste not be spokeÌ„ â—…achi 2. â—…h 21. â—…lorye of â—…es reâ—…tioÌ„ and â—…the â—…lwaies â—…ed toâ—… Rom. 4. Loue not guided by reasoÌ„ Rashe zeale Good intencions of men not guided by the word of God. Aunswere Gene. 18. Gene. â—… Mathâ—… Peteâ—…â—…led Sâ—… 〈◊〉 8. â—â—p that â—…y beâ—… be aâ—… Rom. 8. Chap 8. Chap. 9. Luke 14. Two things make vs like vnto Christ Iohn â—… Iohn â—… Luke â—… 1. Corâ—… Lukâ—… Versâ—… Theâ—… haueâ—… theâ—… pertâ—â— to thaâ—… â—…0 〈◊〉 4. 1 Peter 2. All are not Martyres thou suffer death without feare The soule of man is immortall Chap. 9. The 〈◊〉 generâ—… Iudâ—â— Maâ—… Luâ—… Maâ—… â—…c 7 â—â—o 2 〈◊〉 25. Angelles are Goddes mynisters 4. Kin. 19. Workes are not the cause of saluation The fruite maketh not the tree but the tree the fruite Three causes of our saluation Iohn 3. Woorkes are a seale of our Faythe 2 Cor. 5. General iudgment Roma 2. Iohn â—… Mark â—… Math. â—… Math. 12. Collos 1. â—…oma 15. â—…ilip 4. â—…bre 10. Marke 9 Luke 9. The cause of Christes traÌ„sfiguration Christe suffered because he woulde Deut. 19. Math. 6. Luke 11. By praâ—… arc traâ—â—med inâ—â— Actes â—… Daniâ—â— â—…ctes 10. â—…ctes 22. â—â—h 13. â—â—ke 9 〈◊〉 deade â—â—ing are â—…ddes â—…demeÌ„t Aunswere Aunswere A sure seale of our faithe Luke 9. Iohn 13 Luke 24 Luke 9 Math. â—… The wâ—â— must 〈◊〉 withall Psalmâ—… Petâ—â—â—…initie â—â—hn 6. â—â—ust imaâ—…â—…nd the â—…g vp of â—â—es Psalm 10 4 Actes 1. Math. 24. 1. Thes 4. Psalm 91 Deut. 4. Hebr. 1. Against images Math. 3. By Chryste we are made heyres Chryst a mediatour Aunsâ—â— Angâ—â—â— not â—â—â—ciler Chriâ—… the soâ—â— two 〈◊〉 persoâ—â— The exâ—…cie of thâ—…â—…pell â—…c 1. â—â—s 2. â—…uentiâ—… men 1. Iohn 4. Luke 10. The infirmitie of man. Deut 5. Exod 30. Châ—â— beâ—â—â—â—…ses â—…rke 9 â—…ke 9 â—…rrour 〈◊〉 Rabâ—… 〈◊〉 9. 〈◊〉 53 â—…ror of â—…ribes The desyre that ought too be in the ignorante Why Iohn the Baptist was caâ—â—ed Helias Luke 1. Matth. 11. Mattâ—… Theâ—â— fetchâ—… withâ—… bodâ—â— to thâ—â— Luke â—… â—…arke 9. â—…he mallice â—…he scribes â—…lâ—…naâ—…â—â—re The nature of Sathan The miserable estate in the which we are set out to moue vs to prayer The care of God for his children The obstinate 〈◊〉 are noâ—… to be forborne The louinge kindenes of Christe A consâ—…tion 〈◊〉 â—…uery 〈◊〉 ought 〈◊〉 2 Tâ—â— Marâ—… 〈◊〉 deuils 〈◊〉 Christ â—…efecte of â—…is the â—…of euill â—…th 13. â—…ely saith Three kindes of fayth 1. A