Selected quad for the lemma: act_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
act_n	death_n	king_n	treason_n	2,352	5	9.2422	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A90657	Veritas inconcussa or, a most certain truth asserted, that King Charles the First, was no man of blood, but a martyr for his people. Together with a sad, and impartial enquiry, whether the King or Parliament began the war, which hath so much ruined, and undone the kingdom of England? and who was in the defensive part of it? By Fabian Philipps Esq;; King Charles the First, no man of blood: but a martyr for his people.	Philipps, Fabian, 1601-1690.	1660 (1660)	Wing P2020; Thomason E1925_2; ESTC R203146	66,988	269

accusers themselves were only guilty of When Bradshaw himself like the Jews High Priest confessing a truth against his will in the words which he gave in stead of reason for murthering the King against the will and good liking of more then 9. parts in every ●0 of the people of England could make his Masters that call themselves the Parliament of England to be no better then the Tribuni plebis of Rome and the Ephori of Sparta the former of which for manifold mischiefs and inconveniences were abrogated and laid aside and never more thought fit to be used and the latter not being half so bad as our new State Gipsies killed and made away to restore the people again to their Liberties But the opinion and judgement of the Learned Lord Chief Justice Popham who then little thought his grand-child Collonel Popham should joyn with those that sat with their Hats on their heads and directed the murther of their Soveraign and if he were now living would sure enough have hanged him for it and those other learned Judges in the case and Tryal of the Earl of Essex in the Reign of Queen Elizabeth That b an intent to hurt the Soveraign Prince as well as the Act of it was Treason And that the Laws of England do interpret every act of Rebellion or Treason to aim at the death or deposing the Prince For that Rebels by their good will never suffer that King or Prince to live or Reign that understands their purposes and may revenge them agreeable to that of the Civil Law That they that go about to give Law to their Prince will never suffer him to recover Authority to punish it and the opinion of Mr. St. John the late Kings Sollicitor General in his argument against the Earl of Strafford at a conference in a Committee of both Houses of Parliament That the intending advising or declaring of a War is Treason of compassing the Kings death that an endeavour to subvert the fundamental Laws and Government of England and introduce a Tyrannical Government against Law is Treason that an intention to alter Laws or Government is Treason that the insurrection of Wat Tiler and some of the Commons in the Reign of King R. 2. though varnished and coloured over with an oath quod Regi Communibus fidelitatem servarent That they would be true and faithful to the King and Commonalty was in Parliament declared to be Treason and that a machination or plotting a War is a compassing the death of the King as that which necessarily tends to the destruction both of the King and of the people That it is Treason to counterfeit the great Seal and that the exciting of people to take Arms and throw down all the inclosures of the Kingdom though nothing was done in pursuance thereof was in Easter Term 39. Eliz. resolved by all the Iudges of England to be a war intended against the Queen are now written in the blood of the King those many iterated complaints of the King in several of His Declarations published to the people in the midst of the Parliaments greatest pretences and promises that they intended to take away His life and ruine Him are now gone beyond suspicion and every man may know the meaning of their Canoneers levelling at the King with perspective glasses at Copredy bridge the acquitting of Pym the In-keeper who said he would wash his hands in the Kings Heart Blood stifling of 15. or 16. several indictments for treasonable words Rolfe rewarded for his purpose to kill him and the prosecutors checqued and some of them imprisoned for it For the Sun in the Firmament and the four great quarters of the Earth and the Shapes and Lineaments of man are not so universally known seen or spoken of as this will be most certain to the present as well as after ages The end hath now verified the beginning and Quod primum suit in intentione ultimo loco agitur Seven years hypocritical Promises and Practises seven years Pretences and seven years mistaken preaching and pratling have now brought us all to this conclusion as well as Confusion The blood of old England is let out by a greater witchcraft and cousenage then that of Medea when she set Pelias daughters to let out his old blood that young might come in the place of it the Cedars of Lebanon are devoured and the Trees have made the Bramble King and are like to speed as well with it as the Frogs did with the Stork that devoured them they have not only slain the King who was their Father but like Nero ript up the belly of the Common-Wealth which was their Mother The light of Israel is put out and the King Laws Religion and Liberties of the people murdered an action so horrid and a sin of so great a magnitude and complication as if we shall ask the days that are past and enquire from the one end of the Earth to the other there will not be found any wickedness like to this great wickedness or hath been heard like it The Seavern Thames Trent and Humber four of the greatest Rivers of the Kingdom with all their lesser running streams of the Island in their continual courses and those huge heaps of water in the Ocean and girdle of it in their restless agitations will never be able to scour and wash away the guilt and stain of it though all the rain which the clouds shall ever bring forth and impart to this Nation and the tears of those that bewail the loss of a King of so eminent graces and perfection shall be added to it Quis cladem illius diei quis funera fando Explicet aut possit lachrymis aequare dolores Gens antiqua ruit multos dominata per Annos FINIS a Order 3. Jan. 1641. b Camden Annals Eliz. 99. 103. c Ibidem p. 391. 394 395. d Vide the vote in Mr. Viccars book entituled God in the Mount p. 78. e Collect. of Parl. and Decl. and Kings Mess. and Decl. p. 50. f Ibid. 51. g Ibid. 52. h Ibid. 53. i Ibid. 77. 78. k Vide the Petition of some Holderness men to the King 6 July 1642. l Ibid. 153. m Ibid. 550. n Ibid. 169. 170. o Collect. Par. Decl. 183. p Ibid. 259. q Ibid. p. 297. 298. r Ibid. 301. s Ibid. 305. t Ibid. 328. u Ibid. 333. x Ibid. 339. 340. 342. y Collect. of Parl. Mess. and Declar. 307 308 309. z Ibid. 346 348. a Ibid. 349. 350. b Ibid. 350. c Ibid. 356 357. d Collect. Par. Decl. 373 374. e Ibid. 376. f Ibid. 442. g Ibid. 449. h Ibid. 450. i Ibid. 453 k Ibid. 459. l Ibid. 452. m Ibid. 457. n Ibid. 457. o Ibid. 465. 483. p Ibid. 509. q Ibid. 573 574 575 576. r Vide the Kings Declaration printed at Oxford and ordered to be read in Churches and Chappels Cokes 1. part Institutes 65. 11. H. 7. 18 19. H 7. 1. Collect. Kings Messages 579. s Ibid. 583. t Ibid. 585. u Ibid. 586. x Ibid. 614. y Alber. Gentil 223. z Besoldus in dissert. de jure Belli 77. 78. a Albert Gent. 23. b Lucan lib. 2. c Cicero Philippic. 5. d Per Prisot e 2 Sam. 15. f 2 Sam. 20. g Bodin pag. 736. h H. Grotius de jure pacis belli i Collect. of Mess Remonst and Decl. 15. k Ibid. 45. 50. 52. 55. 67. 98. 91. 94. 103. 104. 106. 109. 110. 114. 127. 255. 327. 353. 442. 472. 562. 580. 484. 686. l Besoldus in dissert. philolog p. 58. m 32. Hen. 6. n 18 Eliz. o Besoldus dissert. philog pa 88. p C. an quid culpatur 23. q Dn. D. Bocer de bello cap. 5. Besoldus de juribus Majestatis cap. 6. r 7. Ed. 1. s Facius axiom 35. t Besoldus dissert. philolog 88. u Besoldus Ibid. 95. x Dn. Picart observat. decad 10. code Facius axiom bell 10. y Besoldus in dissert. philolog p. 83. z Cic. 1● de offi a Jov. lib. 1. b Polydor. 13. 20. c Albericus Gentilis cap. 3. d Jerom. ep. 47. e Cicero pro milone f Baldus 3. consid. 485. confid 5. g Alberic Genti lib. 1. 25. h Bald. 5. Cons. p. 439. i Genes 14. k Judges 20. l 1 Sam. 30. m 2 Sam. 6. n 1 Reg. 20. o 1 Mac. 3. v. 43. p 8. June 1644. q {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} ca. 28. r History of the Marquis Montrosse his actions in Scotland Collect. Kings Messages and Answers a Weavers Funeral Monuments pa. 605. b Camdens Annals Eliz. pa. 798.

forget their due titles of Earls Lords or Knights because the King had made them so since the beginning of the War or else there must be neither Treaty nor Peace At Uxbridge the time of the Treaty limited for 20. days and at Newcastle for 10. and though the King and His Commissioners at Uxbridge almost petitioned for a cessation in the interim of that Treaty as they had done before in that which was at Oxford it could not be granted nor have a few days added to it and if the King could in Honor and Conscience have granted all the other parts of the Propositions must grant them an Act not onely to confiscate the Estates of His Friends and those that took Arms to save his Life and Estate but to take away their Lives also and not only that but to condemn them of high Treason and attaint their blood when they fought against them which were onely guilty of it a thing so unfitting unusually stood upon as it was never asked in any treaty or pacification among the civilized or more barbarous heathen and amounts to more then Adonibezeks causing the thumbs and great toes of his captive Kings to be cut off and making them to gather the crumbs from under his table or Benhadads demand of Ahabs silver and gold his wives and children and whatsoever else was pleasant in his eyes which the elders and people of Israel perswaded Ahab not to consent unto but was a thing purposely contrived and stood upon to hinder a Peace and was not to be asked or granted by any that could but entitle themselves to the least part of reason or humanity a demand Bajazet would not leave his Iron cage to yield unto a thing nature it self would abhor and the worst of villains and reprobates rather lose their lives then yield to would never be demanded by any but a Devil nor granted by any but his Equals And if their desiring of a War more then a peace and to keep the King out of his own had not been the only cause of such unnatural and barbarous propositions it may well be wondred why they that have made to themselves for we cannot believe they have found any law or warrant to ground it upon a power to take away the Kings life upon a colour or pretence of an unread as well as unheard of piece of Justice should need to strive so hard with the King to give them a power to do that which they are now so busie to do of themselves and as if they had been afraid all this would not be enough to keep the doores of Janus or the Devil open for fear lest the King should trouble them with any more offers or Messages for peace a vote must be made in February 1647. that it should be treason in any man to bring or receive any more Messages from him without consent of Parliament But suppose that which is not that the Parliament could have but found any thing but somewhat like a cause or justification of a war against their Soveraign for notwithstanding all their hypocritical pretences so it was at first intended and so it hath proved to be ever since to whom their Masters the people we mean as to the House of Commons had sent them to consult with not to make a War against him they might have remembred that saying of Cicero if they had found nothing in the book of God and their own consciences to perswade them to it That z duo sunt genera decertandi unum per disceptationem alterum per vim ad hoc confugiendum non est si uti superiori licebit There are other ways to come by pretended rights then by a War and we ought never to make use of a War which is the worst of all remedies if we may obtain it by a better Hen. 2. King of England was made a Judge betwixt the Kings of Castile and Navarre a The Rebellious Barons of England in the raign of King Hen. 3. referred their controversies to the decision of the King of France and his Parliament at Paris And the blood of this Kingdom which ran so plentifully in those unhappy differences was by that means only stopped Charles b the 4. Emperor was made a Judge of the differences betwixt the English and the French Kings For as Albericus Gentilis saith well c Intelligendum est eos qui diffugiunt genus hoc decertandi per disceptationem ad alterum quod est per vim currunt ilico eos a justitia ab humanitate a probis exemplis refugere ruere in arma volentes qui subire judicium nullius velint They that rush into a War without assaying all other just means of deciding the controversie for which it is made and will judge onely according to their own will and opinion do turn their backs to Justice Humanity and all good Examples And in that also the Parliament will be found faulty For the French King and the States of the United Provinces did by more then one Request and Embassy severally and earnestly mediate to make an accord betwixt the King and His Parliament and desired to have all things in difference left to their arbitrement but their Ambassadors returned home again with a report how much they found the King inclined to it how satisfactorily he had offered and how much the Parliament was averse to their interposition and altogether refused it But we have tarried long enough among the Parliament partie from thence therefore for it is time to leave the company of so much wickedness we shall remove to the Kings party and yet that may cause a Sequestration and examine for a fuller satisfaction of that which by the rule of contraries is clear enough already if he were not on the defensive and more justifiable part of the business The King as He was defensor protector subditorum suorum and sworn to see the Law executed had not the sword nor his authority committed to him in vain And if he had no maner of just cause of fear either in His own Person or authority or no cause given him in re laesae Majestatis the imprisoning of His Subjects and plundring and taking away their Estates from them long before He had either armed himself or had wherewithal to do it had been cause as sufficient as to cause a Hue and Cry to be made after a fellon or raise the posse Comitatus to bring Him to Justice and might by the same reason do it in the case of more and by the same reason he might do it by the help of one nothing can hinder but by the same reason he might do it by the help of more When Nathan came to David with a parable and told him of the rich man that had taken the poor mans onely Sheep he that understood well enough the duty of a King was exceeding wroth against the man and said As sure