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Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
act_n	day_n	parliament_n	session_n	3,425	5	10.6408	5	false

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A83496	Speeches and passages of this great and happy Parliament: from the third of November, 1640, to this instant June, 1641. Collected into one volume, and according to the most perfect originalls, exactly published.	England and Wales. Parliament.; Mervyn, Audley, Sir, d. 1675.; Pym, John, 1584-1643.; Strafford, Thomas Wentworth, Earl of, 1593-1641.	1641 (1641)	Wing E2309; Thomason E159_1; ESTC R212697	305,420	563

the making of this Act and as if this Act had never been had or made Saving alwayes unto all and singular persons and bodies politique and corporall their Heirs and Successors others than the said Earl and his heirs and such as claim by from or under him all such right title and interest of in and to all and singular such of the said Lands Tenements and Hereditaments as he they or any of them had before the first day of this present Parliament any thing herein contained to the contrary notwithstanding Provided that the passing of this present Act and his Maiesties assent thereunto shall not be any determination of this present Sessions of Parliament but that this present Sessions of Parliament and all Bills and matters whatsoever depending in Parliament and not fully enacted or determined And all Statutes and Acts of Parliament which have their continuance untill the end of this present Session of Parliament shall remain continue and be in full force as if this Act had not been The first Speech concerning the the right of Bishops to sit in Parliament May 21. 1641. My Lords I Shall take the boldnesse to speak a word or two upon this subject first as it is in it self then as it is in the consequence For the former I think he is a great stranger in Antiquity that is not well acquainted with that of their sitting here they have done thus and in this manner almost since the conquest and by the same power and the same right the other Peers did and your Lordships now do and to be put from this their due so much their due by so many hundred yeers strengthned and confirmed and that without any offence nay pretence of any seems to me to be very severe if it be jus I dare boldly say it is summum That this hinders their Ecclefiasticall vocation an argument I heare much of hath in my apprehension more of shadow then in substance in it if this be a reason sure I am it might have been one six hundred yeers ago A Bishop my Lords is not so circumscribed within the circumference of his Diocesse that his sometimes absence can be termed not in the most strict sense a neglect or hindrance of his duty no more than that of a Zievetenant from his Count y they both have their subordinate Ministers upon which their influences fall though the distance be remote Besides my Lords the lesser must yeeld to the greater good to make wholesome and good Lawes for the happy and well regulating of the Church and Common-wealth is certainly more advantagious to both then the want of the personall execution of their office and that but once in three years and then peradventure but a moneth or two can be prejudiciall to either I will go no further to this which experience hath done so fully so demonstratively And now my Lords by your Lordships good leave I shall speak to the consequence as it reflects both on your Lordships and my Lords the Bishops Dangers and inconveniencies are ever best prevented è longinquo this president comes neer to your Lordships and such a one mutato nomine de vobis Pretences are never wanting nay sometimes the greatest evils appeare in the most faire and specious out-sides witnesse the Shipmony the most abominable the most illegall thing that ever was and yet this was painted over with colour of the Law what Bench is secure if to alleage be to convine and which of your Lordships can say then he shall continue a member of this House when at one blow twenty six are cut off It then behoves the Neighbour to look about him cum proximus ardet Vcalegon And for the Bishops my Lords in what condition will you leave them The House of Commons represents the meanest person so did the Master his slave but they have none to do so much for them and what justice can tie them to the observation of those Lawes to whose constitution they give no consent the wisdome of former times gave proxies unto this House meerly upon this ground that every one might have a hand in the making of that which he had an obligation to obey This House could not represent therefore proxies in roome of persons were most justly allowed And now my Lords before I conclude I beseech your Lordships to cast your eyes upon the Church which I know is most dear and tender to your Lordships you will see her suffer in her principall members and deprived of that honor which here and throughout all the Christian World ever since Christianity she constantly hath enjoyed for what Nation or Kingdome is there in whose great and publike assemblies and that from her beginning she had not some of hers if I may not say as essentiall I am sure I may say as integrall parts thereof and truly my Lords Christianity cannot alone boast of this or challenge it only as hers even Heathenisme claims an equall share I never read of any of them Civill or Barbarous that gave not thus much to their Religion so that it seems to me to have no other originall to flow from no other spring than Nature it selfe But I have done and will trouble your Lordships no longer how it may stand with honor and justice of this House to passe this Bill I most humbly submit unto your Lordships the most proper and only Juges of them both The second Speech about the lawfulnesse and convenieny of their intermedling in Temorall Affaires My Lords I Shall not speake to the Preamble of the Bill that Bishops and Clergie men ought not to intermeddle in temporall offairs For truly my Lords I cannot bring it under any respect to be spoken of Ought is a word of relation and must either refer to humane or divine Law to prove the lawfulnesse of their intermedling by the former would be to no more purpose than to labour to convince that by reason which is evident to sense It is by all acknowledged The unlawfulnesse by the latter the bill by no means admits of for it excepts Universities and such persons as shall have honour descend upon them And your Lordships know that circumstance and chance alter not the nature and essence of a thing nor can except any particular from an universall proposition by God himself delivered I will therefore take these two as granted first that they ought by our Law to intermeddle in temporall affairs secondly that from doing so they are not inhibited by the Law of God it leaves it at least as a thing indifferent And now my Lords to apply my self to the businesse of the day I shall consider the conveniency and that in the severall habitudes thereof but very briefly first in that which it hath to them meerly as men qua tales then as parts of the Common-wealth Thirdly from the b●st manner of constituting laws and lastly from the practice of all times both Christian and Heathen Homo sum nihil humanum

unanimously endeavour to oppose and prevent the Counsels and Counsellours which have brought upon us all these miseries and the fears of greater to prevent the ends and bring the Authors of them to condigne punishment and thereby discharge themselves better before God and man The Protestation your Lordships shall have read unto you together with ground and reasons which have induced the House of Commons to make it which are prefixed before it by way of Preamble Then the Protestation was read by Master Maynard Die Mercurii 5 May 1641. IT is this day ordered by the House of Commons now assembled in Parliament that the Preamble togtheer with the Protestation which the Members of this House made the third of May shall be forthwith Printed and the Copies printed brought to the Cleark of the said House to Attest under his hand to the end that the Knights Citizens and Burgesses may send them down to the Sheriffes and Justices of Peace of the severall Shires and to the Citizens and Burgesses of the severall Cities Boroughes and Cinque Ports respectively And the Knights Citizens and Burgesses are to intimate unto the Shires Cities and Boroughes and Cinque Ports with what willingnesse all the Members of this House made this Protestation And further to signifie that as they justifie the taking of it in themselves so the cannot but approve it in all such as shall take it A Preamble with the Protestation made by the whole House of Commons the third of May 1641. and assented unto by the Lords of the upper House the fourth of May last past WE the Knights Citizens and Burgesses of the Commons House in Parliament finding to the griefe of our hearts that the designes of the Priests and Jesuits and other adherents to the See of Rome have of late more boldly and frequently put in practice then formerly to the undermining and danger of the Ruine of the true reformed Religion in his Majesties Dominions established and finding also that there hath bin and having cause to suspect there still are even during the sitting in Parliament endeavours to subvert the fundamentall Lawes of England and Ireland and to introduce the exercise of an Arbitrary and tyrannicall government by most pernicious and wicked counsells practises plots and conspiracies and that the long intermision and unhappier breach of Parliaments hath occasioned many illegall Taxations whereupon the Subjects have beene prosecuted and grieved and that divers Innovations and Superstitions have been brought into the Church Multitudes driven out of his Maiesties Dominions Jealousies raised and Fomented between the King and his people a Popish Armie leavied in Ireland and two Armies brought into the bowels of this Kingdome to the hazard of his Majesties Royall Person the Consumption of the Revenue of the Crown and the treasure of this Realme And lastly finding the great causes of Jealousie endeavours have beene and are used to bring the English Armie into mis-understanding of this Parliament thereby to encline that Armie by force to bring to passe those wicked counsells have therefore thought good to ioyn our selves in a Declaration of our united affections and resolutions and to make this ensuing Protestation The Protestation I A.B. Do in the presence of Almighty God promise vow and protest to maintain and defend as farre as lawfully I may with my life power and estate the true Reformed Protestant Religion expressed in the Doctrine of the Church of England against all popery and popish Innovation within this Realm contrary to the said Doctrine and according to the duty of my Allegiance I will maintain and defend his Majesties Royall Person Honor and Estate As also the power and priviledge of Parliaments the lawfull Rights and Liberties of the Subjects And every person that shall make this Protestation in whatsoever he shall do in the lawfull pursuance of the same and to my power as farre as lawfully I may I will oppose and by all good wayes and means endeavour to bring condigne punishment on all such as shall by force practice counsels plots conspiraces or otherwise do any thing to the contrary in this present protestation contained and further that I shall in all Just and Honorable wayes endeavour to preserve the union and peace betwixt the three Kingdoms of England Scotland and Ireland And neither for hope fear or any other respects shall relinquish this promise vow and Protestation The Bill of Attainder that passed against Thomas Earl of STAFFORD WHereas the Knights Citizens and Burgesses of the House of Commons in this present Parliament assembled have in the name of themselves and of all the Commons of England impeached Thomas Earl of Strafford of high Treason for endeavouring to subvert the Ancient and Fundamentall Laws and Government of his Majesties Realms of England and Ireland and to introduce an Arbitrary and Tyrannicall Government against Law in the said Kingdoms and for exercising a Tyrannous and exorbitant power over and against the Laws of the said Kingdoms over the Liberties Estates and Lives of his Majesties Subjects and likewise for having by his own authority commanded the laying and asseising of souldiers upon his Majesties Subjects in Ireland against their consents to compell them to obey his unlawfull commands and orders made upon pap●r Petitions in causes between party and party which accordingly was executed upon divers of his Majesties Subjects in a Warlike manner within the said Realm of Ireland and in so doing did levie Warre against the Kings Majesty and his liege people in that Kingdome And also for that he upon the unhappy Dissolution of the last Parliament did slander the House of Commons to his Majesty and did counsell and advise his Majesty that he was loose and absolved from the rules of Government and that he had an Army in Ireland by which he might reduce this Kingdom for which he deserves to undergo the pains and forfeitures of high Treason And the said Earl hath been also an Incendiary of the Warres between the two Kingdoms of England and Scotland all which offences have been sufficiently proved against the said Earl upon his impeachment Be it therefore enacted by the Kings most Excellent Majesty and by the Lords and Commons in this present Parliament assembled and by authority of the same That the said Earl of Strafford for the haynous crimes and offences aforesaid stand and be adjudged and attainted of high Treason and shall suffer such pain of death and incurre the forfeitures of his Goods and Chattels Lands Tenements and Hereditaments of any estate of Free-hold or Inheritance in the said Kingdoms of England and Ireland which the said Earl or any other to his use or in trust for him have or had the day of the first sitting of this present Parliament or at any time since Provided that no Judge or Judges Justice or Iustices whatsoever shall adiudge or interpret any Act or thing to be Treason nor in any other manner than he or they should or ought to have done before

your most sacred Majesty And is our happinesse shut up in the remembrance of times past onely No. Those gracious expressions lately falne from your sacred lips as hony from the combe make glad the hearts of your people So that now we doe more than promise to our selves a large and free consideration of the wayes to compose the distempers of these Kingdomes and then present them to your royall hand for perfection And such shall be our deportment that as we shall labour the continuance of our Liberties so shall wee carry a high regard to preserve that Soveraigne power wherewith your Majesty is invested for the preservation of your Kingdome and to render your sacred Majesty terrible to the Nations and glorious at home Are these the fruits we have enjoyed by Parliaments wee cannot then but wonder at that horrid invention in this place projected Monstrum horrendum informe ing●ns but the Lord bee thanked Cui lumen ademptum est Can this receive a Palliation Men Fathers and Brethren and all at one blast no reverence to sacred bones of Princes were wee not all in a lumpe by them intended to bee offered up to Moloch Let us never forget this dayes solemnization But whither It is too much boldnesse to presume longer on your Majesties grace and goodnesse and therefore for the better expedition of this service Wee humbly desire 1. That our selves and servants may obtaine freedome from arrests of their persons and goods 2. That we may have free liberty of speech without confinement with a full and free debate 3. That your Majesty will vouchsafe our repaire to your sacred person upon matters of importance according to the ancient priviledges of the house That with such alacrity wee may now proceed to manifest to the world that our retirements were to reinforce a greater unity and duty and to endeavour a sweet violence which may compell pardon dread Soveraigne the word Compell your Majesty to the love of Parliaments And thus God will have the honour your sacred Majesty splendor the Kingdome safety and all our votes shall passe that your sacred Majesty may long long long reigne over us And let all the people say Amen The Lord DIGBIES Speech the 9. of Novemb. 1640. Concerning Grievances and the Trienniall Parliament Mr. Speaker YOu have received now a solemne accompt from most of the Shires of England of the severall grievances and oppressions they sustaine and nothing as yet from Dorset shire Sir I would not have you thinke that I serve for a Land of Goshen that we live there in Sun-shine whilst darknesse and plagues over-spread the rest of the Land As little would I have you thinke that being under the same sharp measure that the rest we are either insensible and benummed or that that Shire wanteth a servant to represent its sufferings boldly It is true Mr. Speaker the County of Dorset hath not digested its complaints into that formall way of Petition which others I see have done but have intrusted them to my Partners and my delivery of them by word of mouth unto this Honourable House And there was given unto us in the County Court the day of our Election a short memoriall of the heads of them which was read in the hearing of the Free-holders there present who all unanimously with one voyce signified upon each particular that it was their desire that we should represent them to the Parliament which with your leave I shall doe and these they are 1. The great and intollerable burthen of Ship-money touching the legality whereof they are unsatisfied 2. The many great abuses in pressing of Souldiers and raising moneys concerning the same 3. The multitude of Monopolies 4. The new Canon and the Oath to be taken by Lawyers Divines c. 5. The Oath required to bee taken by Church-Officers to present according to Articles new and unusuall Besides this there was likewise presented to us by a very considerable part of the Clergy of that County a note of remembrance containing these two particulars First the imposition of a new Oath required to bee taken by all Ministers and others which they conceive to be illegall and such as they cannot take with a good Conscience Secondly the requiring of a pretended Benevolence but in effect a Subsidie under the penalty of suspension excommunication and deprivation all benefit of appeale excluded This is all wee had particularly in Charge But that I may not appeare a remisse servant of my Countrey and and of this House give me leave to adde somewhat of my owne sence Truly Mr. Speaker the injurious sufferings of some worthy members of this House since the dissolution of the two last Parliaments are so fresh in my memory that I was resolved not to open my mouth in any businesse wherein freedome and plaine dealing were requisite untill such time as the breach of our priviledges were vindicated and the safety of speech setled But since such excellent Members of our House thought fit the other day to lay aside that Caution and to discharge their soules so freely in the way of zeale to his Majesties service and their Countries good I shall interpret that confidence of theirs for a lucky Omen to this Parliament and with your permission licence my thoughts too a little Mr. Speak r under those heads which I proposed to you as the grievances of Dorsetshire I suppose are comprised the greatest part of the mischiefs which have of late years layed battery either to our Estates or Consciences Sir I doe not conceive this the fit season to search and ventilate particulars yet I professe I cannot forbear to adde somewhat to what was said the last day by a learned Gentleman of the long Robe concerning the acts of that reverend new Synod made of an old convocation Doth not every Parliament mans heart rise to see the Prelats thus usurpe to themselves the Grand Preeminence of Parliament The granting of Subsidies that under so preposterous a name as of a Benevolence for that which is a Malevolence indeed A Malevolence I am confident in those that granted it against Parliaments and a Malevolence surely in those that refuse it against those that granted it for how can it incite lesse when they see wrested from them what they are not willing to part with under no lesse a penalty then the losse both of Heaven and Earth of Heaven by excommunication and of the Earth By Deprivation this without Redemption by appeal What good Christian can think with patience on such an insnaring Oath as that which is by the new Canons enjoyned to be taken by all Ministers Lawyers Physitians and Graduates in the Vniversities where besides the swearing such an impertinence as that things necessary to salvation are contained in Discipline besides the swearing those to be of Divine right which amongst the learned never pretended to it as the Arch things in our Hierarchy Besides the swearing not to consent to the change of that which

holy Church and of his grace and bounty he will confirme all those liberties priviledges and rights granted and given by him and his noble Progenitors to the Church by their Charters which plainly sheweth that they have their Episcopall Jurisdiction from the Kings of England and not Iure divino by divine right and this likewise is acknowledged by themselves in the Statute of 37. H. 8. cap. 17. that they have their Episcopall jurisdiction and all other Ecclesiasticall jurisdiction whatsoever solely and onely by from and under the King The second thing that is trenching upon the Crowne is this that it is holden at this day that Episcopacy is inseparable to the Crowne of England and therefore it is commonly now said No Bishop no King no Miter no Scepter which I utterly deny for it is plaine and apparant that the Kings of England were long before Bishops and have a subsistance without them and have done and may still depose them The third is likewise considerable as trenching upon the Crowne which is that was said under the Gallery that Episcopacy was a third estate in Parliament and therefore the King and Parliament could not be without them This I utterly deny for there are three estates without them as namely the King who is the first estate the Lords Temporall the second and the Commons the third and I know no fourth estate Besides the Kings of England have had many Parliaments wherein there have beene no Bishops at all as for example Ed. 1.24 of his reigne held his Parliament at Edmundbury excluso Clero and in the Parliament 7. R. 2. c. 3. 7. R. 2. c. 12. it doth appeare that they were enacted by the King with the assent and agreement of the Lords Temporall and Commons where the estates of Parliamen are mentioned and not the Clergie Divers other statutes might likewise be named to this purpose which I omit The fourth and last thing is of the Bishops holding of the Ecclesiasticall Courts in their owne names and not in the name of the King nor by Commission from him contrary to the Statute of 1 Edw. 6. cap. 2. and contrary to the practice of Bishop Ridley Coverdale and Ponnet who tooke Commissions from the KING for holding their Ecclesiasticall Courts as may be seene at this day in the Rolles And although it will be objected that by a late Proclamation in the yeare of our Lord God 1637. wherein the opinion of the Iudges mentioned it is declared upon their opinion that the act of 1 Edw. 6. was repealed and that Bishops may now keep Courts in their owne names and send processe under their owne Seales yet it is well knowne that the Statute of 1 Q. Mary which repealed the Statute of 1 Ed. 6. was it selfe repealed by the Statute of 1 Iac. cap 25. Whereupon it was holden upon a full debate of this poynt in Parliament 7 Iac. which I have seene that upon consideration of the Statutes of 1 Iac. and 1. Eliz. cap 1. and 8 Eliz. cap. 1. that the Statute of 1 Ed. 6. was revived and that Bishops ought not to keepe Courts in their owne names So that for these reasons so nearely concerning the right of the Crowne of England in the poynt of Episcopacy I am against the proposall of that question and am for the retaining of the London Petition and for a thorow Reformation of all abuses and grievances of Episcopacy mentioned in the Ministers Remonstrance which Reformation may perhaps serve the turne without alteration of the Government of England into a forme of Presbytery as it is in other Kingdomes of Scotland France Gen●va and the Low Countries which for mine owne part had I lived in these Kingdomes I should have bin of the opinion of the Protestant party in point of Presbytery because those Kingdomes are governed by the Civill Law which maintaines the jurisdiction of the Pope and Papall Episcopacy which the ancient Lawes of England condemne being likewise in themselves opposite to the Civill and Canon Lawes And if notwithstanding all the Reformation that can be made by the Lawes of this Land a better forme of government may evidently appeare to us concerning which there is no forme now before us it is to be taken by us into consideration according to that imperiall Constitution in these words In rebus nobis constituendis evidens utilitas esse debet ut ab eo jure recedatur quod diu aequum visum est And so Mr. Speaker I shortly conclude that for these Reasons omitting divers more the London Petition is to be retained The Speeches of Sir Benjamin Rudyer in the High Court of Parliament Mr. Speaker WEe are here assembled to doe Gods businesse and the Kings in which our owne is included as wee are Christians as wee are Subjects Let us first feare GOD then shall wee honour the King the more for I am afrayd wee have beene the lesse prosperous in Parliaments because wee have preferred other matters before Him Let Religion be our Primum Quarite for all things else are but Etcaetera's to it yet we may have them too sooner and surer if wee give God his precedence We well know what disturbance hath been brought upon the Church for vain petty trifles How the whole Church the whole Kingdome hath beene troubled where to place a Metaphor an Altar Wee have seene Ministers their Wives Children and Families undone against Law against Conscience against all Bowells of Compassion about not dancing upon Sundayes What doe these sort of men think will become of themselves when the Master of the house shall come and finde them thus beating their fellow servants These Inventions were but Sives made of purpose to winnow the best men and that 's the Devills occupation They have a minde to worry preaching for I never yet heard of any but diligent preachers that were vext with these and the like devices They despise prophesie and as one said They would faine be at something were like the Masse that will not bite A muzzl'd Religion They would evaporate and dis-spirit the power and vigour of Religion by drawing it out into solemne specious formalities into obsolete antiquated Ceremonies new furbish'd up And this belike is the good worke in hand which Dr. Heylin hath so often celebrated in his bold Pamphlets All their Acts and actions are so full of mixtures involutions and complications as nothing is cleare nothing sincere in any of their proceedings Let them not say that these are the perverse suspitious malicious interpretations of some few factious Spirits amongst us when a Romanist hath bragged and congratulated in print That the face of our Church begins to alter the Language of our Religion to change And Sancta Clara hath published That if a Synod were held Non intermixtis Puritanis setting Puritanes aside our Articles and their Religion would soone be agreed They have so brought it to passe that under the name of Puritans all our Religion is branded and under

inclining and returning to Popery and the Religion of Antichirst as hath most cleerly appeared even in our daies as well as before since the restoring of Religion I shall for this time instance onely in three places of the Rubrick corrupted by Bishops In the Rubrick confirmed by act of Parliament in the beginning of it It is directed that prayer shall be in such place of the Church or Chancell and the Minister shall so turne him as the people may best heare In the Rubrick as it is now Printed prayer shall be used in the accustomed place c. except it shall be otherwise determined by the Ordinary Whereby they have introduced the Popish practice of reading Prayers at the upper end of the Chancell at their Altar where few in the Church can see them and fewer heare them and turning their faces to the East and their backs to the people in reading in the Desk and colour all with the determination of the Ordinary Secondly in the Letany there are these words in the book of Common prayer confirmed by the Statutes of 5. and 6. Ed. 6. and of 1 Eliz. From the tyranny of the Bishop of Rome and all his detestable enormities good Lord deliver us and that the Bishops in the latter books have caused to be left out wholly Thirdly in the Rubrick concerning the administration of the Lords Supper as it stands now altered an excellent declaration of the reason why kneeling at this Sacrament was left in the reformation and a renunciation of Transubstantiation Consubstantiation adoration of the bread and wine as abhominable Idolatries are wholly obliterate and left out that the use of that gesture there might be rendred the more suspicious and superstitious and a more clear way might be made to induce the Popish superstitious innovations that have been since obtruded upon us concerning the Table Altar supreminent presence of God almighty there cringings Altar-worship and the like And I conceive alterations were made by the Bishops as appeares unto me by the Proclamation they procured to be set forth 5. Martii 1. Jac. concerning the booke of Common prayer And how can things prosper better in the hands of the Episcopacy when Gods blessing alone giveth out prosperity and the Lord disposeth his blessing in his owne way only and not in any other And this being no plant planted by God in his Church how can it be expected it should yeeld us any better fruits then we have received from it Againe if I be not much deceived the Episcopacy in whatsoever it exceeds the Presbyters office in which sense only I speak of it is abranch of the Hierarchy of Rome and of the Antichrist and of that consider what is prophesied Revel 14.11 They shall not have any rest day nor night that receive any print of the name of the Beast and examine the former and present times whether the same hath not been verified among us and in all such places where that Hierarchy hath been entertained whether the most troubles and miseries of the Churches and in great part also of the Common-wealth have not sprung from the said Episcopacy and the fruites thereof Therefore let us proceed to the perfecting of the Reformation of our Church and to the gathering out of it every stone that offends even whatsoever is not according to God and the standard of his word and reduce every thing in the government to the rule and walke in it in Gods way which is the sure way to have his presence with us and blessing upon us and ours for ever It hath ever been a point of higher honour from God and of greater acceptance and esteem with him to advance the reformation of his Church and worship 2 Cro. 17.6 3. iI● 1 Kings 15.14 2 Kings 12.3 1 Cron. 28.16 Zac. 4.7 and was ever will be a reproach from him and blot upon such as have left any thing not agreeable to his word unreformed and not taken away Up then let us be doing and the Lord will goe before us and make plain all mountains that may occurre in our way and give a blessed issue and successe To the honorable Houses of Parliament now assembled The humble Petition of many of the Inhabitants within his Majesties County of Kent Most humbly shewing THat by sad experience we doe daily finde the Government of the Church of England by Arch-Bishops Bishops Deans and Arch-Deacons with their Courts Jurisdictions and Administrations by them and their inferiour Officers to be very dangerous both to Church and Commonwealth to be the occasions of manifold Grievances unto his Majesties Subjects in their Consciences Liberties and Estates and likely to be fatall unto us in the continuance thereof the dangerous effects of which Lordly power in them have often appeared in these particulars following 1 They doe with a hard hand over-rule all other Ministers subjecting them to their cruell Authority 2 They doe suspend and deprive many godly Religious and painfull Ministers upon sleight and upon no grounds whilest in the mean time few of them preach the Word of God themselves and that but seldome but they doe restrain the painfull preaching of others both for Lectures and for afternoon Sermons on the Sabbath day 3 They doe countenance and have of late encouraged Papist Priests and Arminian books and persons 4 They hinder good and godly books yet they doe license to be published many Popish and Arminian and other dangerous Books and Tenents 5 They have deformed our Churches with Popish Pictures and seated them with Romish Altars 6 They have of late extolled and commended much the Church of Rome denying the Pope to be Antichrist affirming the Church of Rome to be a true Church in Fundamentals 7 They have practised and enforced antiquated and obsolete Ceremonies as standing at all Hymns and at Gloria patri turning to the East at severall parts of the Divine Service Bowing at the Altar which they term the place of Gods Refidence upon earth the reading of a second Service at the Altar and denying the holy Sacrament of the Eucharist to such as have not come up to the new set rayl before the Altar 8 They have made and confirmed new illegall Canons and Constitutions and framed a most pernitious and desperate Oath an Oath of covenant and confederacy for their own Hierarchicall greatnesse besides many other very dangerous and pernitious passages in the said Canons 9 They doe dispense with pluralities of Benefices they doe both prohibit and grant Marriages neither of them by the rule of Law or Conscience but doe prohibit that they may grant and grant that they may have money 10 They have procured a licentious liberty for the Lords day and have pressed the strict observation of the Saints Holydayes and doe punish suspend and deprive godly Ministers for not publishing that book for liberty of sports on the Sabbath day 11 They doe generally abuse the great Ordinance of Excommunication making a great gain of it