humility and meekness mortification and self-denial charity and constant perseverance unto the end And all this for thy Son our Lord Jesus Christ his sake To whom with thee and the holy Ghost be all honour and glory world without end Amen A Form of Prayer with Thanksgiving to Almighty God For having put an end to the Great Rebellion by the Restitution of the King and Royal Family and the Restauration of the Government after many Years Interruption Which unspeakable Mercies were wonderfully compleated upon the Twenty ninth of May in the year 1660. And in Memory thereof that Day in every Year is by Act of Parliament appointed to be for ever kept holy ¶ THE Act of Parliament made in the in the Twelfth and confirmed in the Thirteenth Year of king Charles the Second for the observation of the Twenty ninth day of May yearly as a Day of publick Thanksgiving is to be read publickly in all Churches at Morning Prayer immediately after the Nicene Creed on the Lords Day next before every such Twenty ninth of May and notice to be given for the due observation of the said Day ¶ The Service shall be the same with the usual Office for Holy-days except where it is in this Office otherwise appointed ¶ If this day shall happen to be Ascension-day or Whitsunday the Collects of this Office are to be added to the Office of those Festivals in their proper places And if Munday or Tuesday in Whitsun-Week or Trinity Sunday the proper Psalms here appointed for this Day instead of those of ordinary course shall be also used and the Collects added as before and in all these cases the rest of this Office shall be omitted But if it shall happen to be any other Sunday this whole Office shall be used as it followeth entirely And what Festival soever shall happen to fall upon this solemn Day of Thanksgiving the following Hymn appointed instead of Venite exultemus shall be constantly used ¶ Morning Prayer shall begin with these Sentences TO the Lord our God belong mercies and forgivenesses though we have rebelled against him neither have we obeyed the voice of the Lord our God to walk in his laws which he set before us Dan. 9.9 10. It is of the Lords mercies that we were not consumed because his compassions fail not Lam. 3.22 ¶ Instead of Venite exultemus shall be said or sung this Hymn following one Verse by the Priest and another by the Clerk and People MY song shall be always of the loving kindness of the Lord with my mouth will I ever be shewing forth his truth from one generation to another Ps 89.1 The merciful and gracious Lord hath so done his marvellous works that they ought to be had in remembrance Psal 111.4 Who can express the noble acts of the Lord or shew forth all his praise Ps 106.2 The works of the Lord are great sought out of all them that have pleasure therein Ps 111.2 The Lord setteth up the meek and bringeth the ungodly down to the ground Ps 147.6 The Lord executeth righteousness and judgment for all them that are oppressed with wrong Psal 103.6 For he will not always be chiding neither keepeth he his anger for ever verse 9. He hath not dealt with us after our sins nor rewarded us according to our wickdness verse 10. For look how high the heaven is in comparison of the earth so great is his mercy toward them that fear him Psal 103.11 Yea like as a father pitieth his own children even so is the Lord merciful unto them that fear him verse 13. Thou O God hast proved us thou also hast tried us even as silver is tried Ps 66.9 Thou sufferedst men to ride over our heads we went through fire and water but thou hast brought us out into a wealthy place verse 11. Oh how great troubles and adversities hast thou shewed us and yet didst thou turn and refresh us yea and broughtest us from the deep of the earth again Ps 71.18 Thou didst remember us in our low estate and redeemed us from our enemies for thy mercy endureth for ever Ps 136.23 24. Lord thou art become gracious unto thy land thou hast turned away the captivity of Jacob. Psal 85.1 God hath shewed us his goodness plenteously and God hath let us see our desire upon our enemies Psal 59.10 They are brought down and fallen but we are risen and stand upright Ps 20.8 There are they fallen all that work wickedness they are cast down and shall not be able to stand Psal 36.12 The Lord hath been mindful of us and he shall bless us even he shall bless the house of Israel he shall bless the house of Aaron Psal 115.12 He shall bless them that fear the Lord both small and great verse 13. O that men would therefore praise the Lord for his goodness and declare the wonders that he doth for the children of men Psal 107.21 That they would offer unto him the sacrifice of thanksgiving and tell out his works with gladness verse 22. And not hide them from the children of the generations to come but shew the honour of the Lord his mighty and wonderful works that he hath done Ps 78.4 That our posterity may also know them and the children that are yet unborn and not be as their fore-fathers a faithless and stubborn generation Psal 78.6 9. Give thanks O Israel unto God the Lord in the congregations from the ground of the heart Psal 68.26 Praised be the Lord daily even the God who helpeth us and poureth his benefits upon us v. 19. O let the wickedness of the wicked come to an end but establish thou the righteous Psal 7.9 Let all those that seek thee be joyful and glad in thee and let all such as love thy salvation say always The Lord be praised Psal 40.19 Glory be to the Father and to the Son and to the holy Ghost As it was in the beginning is now and ever shall be world without end Amen ¶ Proper Psalms CXXIV CXXVI CXXIX CXVIII ¶ Proper Lessons The First 2 Sam. 19. to ver 9. or Num. 15. Te Deum ¶ Proper Lessons The Second the Epistle of Saint Jude Jubilate Deo ¶ The Suffrages next after the Creed shall stand thus Priest O Lord shew thy mercy upon us Answer And grant us thy salvation Priest O Lord save the King Answer Who putteth his trust in thee Priest Send him help from thy holy place Answer And evermore mightily defend him Priest Let his enemies have no advantage against him Answer Let not the wicked approach to hurt him Priest Endue thy Ministers with righteousness Answer And make thy chosen people joyful Priest Give peace in our time O Lord. Answer Because there is none other that fighteth for us but only thou O God Priest Be unto us O Lord a strong Tower Answer From the face of our enemies Priest O Lord hear our prayer Answer And let our cry come unto thee ¶ Instead of the first
THE BOOK OF COMMON PRAYER And Administration of the SACRAMENTS AND OTHER Rites and Ceremonies of the CHURCH According to the Use of the Church of England Together with the PSALTER or PSALMS OF DAVID Pointed as they are to be Sung or Said in Churches AND THE Form and Manner of Making Ordaining and Consecrating of Bishops Priests and Deacons LONDON Printed by Charles Bill and the Executrix of Thomas Newcomb deceas'd Printers to the King and Queens most Excellent Majesties MDCXCIII The CONTENTS of this BOOK THe Acts for the Vniformity of Common Prayer The Preface Concerning the Service of the Church Concerning Ceremonies The Order how the Psalter is appointed to be read The Order how the rest of the Holy Scripture is appointed to be read A Table of Proper Lessons and Psalms The Kalendar with the Table of Lessons Tables and Rules for the Feasts and Fasts throughout the whole Year The Order for Morning Prayer The Order for Evening Prayer The Creed of S. Athanasius The Litany Prayers and Thanksgivings upon several occasions The Collects Epistles and Gospels to be used at the Ministration of the holy Communion throughout the Year The Order of the Ministration of the holy Communion The Order of Baptism both Publick and Private The Order of Baptism for those of riper years The Catechism with the Order for Confirmation of Children The Form of Solemnization of Matrimony Visitation of the Sick and Communion of the Sick The Order for the Burial of the Dead Thanksgiving for Women after Child-bearing A Commination or denouncing of Gods anger and judgments against Sinners The Psalter The Order of Prayers to be used at Sea The Form and Manner of Ordaining Bishops Priests and Deacons A Form of Prayer for the Fifth day of November A Form of Prayer for the Thirtieth day of January A Form of Prayer for the Nine and twentieth day of May. An ACT for the Uniformity of Common Prayer and Service in the CHURCH and Administration of the SACRAMENTS PRIMO ELIZ. WHere at the death of our late Sovereign Lord King Edward the Sixth there remained one uniform order of Common Service and Prayer and of the Administration of Sacraments Rites and Ceremonies in the Church of England which was set forth in one Book intituled The Book of Common Prayer and Administration of Sacraments and other Rites and Ceremonies in the Church of England Authorized by Act of Parliament holden in the fifth and sixth years of our said late Sovereign Lord King Edward the sixth intituled An Act for the Vniformity of Common Prayer and Administration of the Sacraments The which was repealed and taken away by Act of Parliament in the first year of the reign of our late Sovereign Lady Queen Mary to the great decay of the due honour of God and discomfort to the professors of the truth of Christs Religion Be it therefore Enacted by the Authority of this present Parliament That the said Statute of Repeal and every thing therein contained only concerning the said Book and the Service Administration of Sacraments Rites and Ceremonies contained or appointed in or by the said Book shall be void and of none effect from and after the Feast of the Nativity of Saint John Baptist next coming and That the said Book with the order of Service and of the Administration of Sacraments Rites and Ceremonies with the alteration and additions therein added and appointed by this Statute shall stand and be from and after the said Feast of the Nativity of Saint John Baptist in full force and effect according to the tenour and effect of this Statute Any thing in the foresaid Statute of Repeal to the contrary notwithstanding And further be it Enacted by the Queens Highness with the assent of the Lords and Commons in this present Parliament assembled and by Authority of the same That all and singular Ministers in any Cathedral or Parish-Church or other place within this Realm of England Wales and the Marches of the same or other the Queens Dominions shall from and after the Feast of the Nativity of Saint John Baptist next coming be bounden to say and use the Mattens Evensong celebration of the Lords Supper and Administration of each of the Sacraments and all their Common and open Prayer in such order and form as is mentioned in the said Book so Authorized by Parliament in the said fifth and sixth year of the Reign of King Edward the Sixth with one alteration or addition of certain Lessons to be used on every Sunday in the year and the form of the Litany altered and corrected and two sentences only added in the delivery of the Sacrament to the Communicants and none other or otherwise and That if any manner of Parson Vicar or other whatsoever Minister that ought or should sing or say Common Prayer mentioned in the said Book or minister the Sacraments from and after the Feast of the Nativity of Saint John Baptist next coming refuse to use the said Common Prayers or to minister the Sacraments in such Cathedral or Parish-Church or other places as he should use to minister the same in such order and form as they be mentioned and set forth in the said Book or shall wilfully or obstinately standing in the same use any other Rite Ceremony Order Form or manner of celebrating of the Lords Supper openly or privily or Mattens Evensong Administration of the Sacraments or other open Prayers then is mentioned and set forth in the said Book Open Prayer in and throughout this Act is meant that Prayer which is for other to come unto or hear either in Common Churches or private Chappels or Oratories commonly called the Service of the Church or shall preach declare or speak any thing in the derogation or depraving of the said Book or any thing therein contained or of any part thereof and shall be thereof lawfully convicted according to the Laws of this Realm by verdict of twelve men or by his own confession or by the notorious evidence of the fact he shall lose and forfeit to the Queens Highness Her Heirs and Successors for his first offence the profit of all his Spiritual Benefices or Promotions coming or arising in one whole year next after this conviction And also that the person so convicted shall for the same offence suffer imprisonment by the space of six months without Bail or Mainprise And if any such person once convict of any offence concerning the premisses shall after his first conviction eftsoons offend and be thereof in form aforesaid lawfully convict That then the same person shall for his second offence suffer imprisonment by the space of one whole year and also shall therefore be deprived ipso facto of all his Spiritual Promotions and That it shall be lawful to all Patrons or Donors of all and singular the same Spiritual Promotions or of any of them to present or collate to the same as though the person and persons so offending were dead and That if any such person
shall and may at all time and times at his liberty and pleasure joyn and associate himself by virtue of this Act to the said Justices of Oyer and Determiner or to the said Justices of Assize at every of the said open and general Sessions to be holden in any place within his Diocess for and to the inquiry hearing and determining of the offences aforesaid Provided also and be it Enacted by the Authority aforesaid that the Books concerning the said Services shall at the costs and charges of the Parishioners of every Parish and Cathedral Church be attained and gotten before the said Feast of the Nativity of Saint John Baptist next following and that all such Parishes and Cathedral Churches or other places where the said Books shall be attained and gotten before the said Feast of the Nativity of S. John Baptist shall within three Weeks next after the said Books so attained and gotten use the said Service and put the same in ure according to this Act. And be it further Enacted by the Authority aforesaid That no person or persons shall be at any time hereafter impeached or otherwise molested of or for any the offences above mentioned hereafter to be committed or done contrary to this Act unless he or they so offending be thereof indicted at the next general Sessions to be holden before any such Justices of Oyer and Determiner or Justices of Assize next after any offence committed or done contrary to the tenour of this Act. Provided always and be it Ordained and Enacted by the Authority aforesaid That all and singular Lords of the Parliament for the third offence above mentioned shall be tried by their Peers Provided also and be it Ordained and Enacted by the Authority aforesaid That the Mayor of London and all other Mayors Bayliffs and other Head-Officers of all and singular Cities Boroughs and Towns-corporate within this Realm Wales and the Marches of the same to the which Justices of Assize do not commonly repair shall have full Power and Authority by virtue of this Act to enquire hear and determine the offences abovesaid and every of them yearly within fifteen days after the Feasts of Easter and Saint Michael the Archangel in like manner and form as Justices of Assize and Oyer and Determiner may do Provided always and be it Ordained and Enacted by the Authority aforesaid That all and singular Archbishops and Bishops and every of their Chancellors Commissaries Archdeacons and other Ordinaries having any peculiar Ecclesiastical Jurisdiction shall have full power and Authority by virtue of this Act as well to enquire in their Visitation Synods and elsewhere within their Jurisdiction at any other time and place to take Accusations and Informations of all and every the things above mentioned done committed or perpetrated within the limits of their Jurisdictions and Authority as to punish the same by admonition excommunication sequestration or deprivation and other censures and process in like form as heretofore hath been used in like cases by the Queens Ecclesiastical Laws Provided always and be it Enacted That whatsoever person offending in the premisses shall for the offence first receive punishment of the Ordinary having a testimonial thereof under the said Ordinaries seal shall not for the same offence eftsoons be convicted before the Justices and likewise receiving for the said offence punishment first by the Justices he shall not for the same offence eftsoons receive punishment of the Ordinary Any thing contained in this Act to the contrary notwithstanding Provided always and be it Enacted That such Ornaments of the Church and of the Ministers thereof shall be retained and be in use as were in this Church of England by the Authority of Parliament in the second year of the Reign of King Edward the Sixth until other order shall be therein taken by the Authority of the Queens Majesty with the advice of Her Commissioners appointed and authorized under the Great Seal of England for causes Ecclesiastical or of the Metropolitan of this Realm And also That if there shall happen any contempt or irreverence to be used in the Ceremonies or Rites of the Church by the misusing of the Orders appointed in this Book the Queens Majesty may by the like advice of the said Commissioners or Metropolitan ordain and publish such further Ceremonies or Rites as may be most for the advancement of Gods glory the edifying of his Church and the due reverence of Christs holy Mysteries and Sacraments And be it further Enacted by the Authority aforesaid That all Laws Statutes and Ordinances wherein or whereby any other Service Administration of Sacraments or Common Prayer is limited established or set forth to be used within this Realm or any other the Queens Dominions or Countries shall from henceforth be utterly void and of none effect An Act for the Vniformity of Publick Prayers and Administration of Sacraments and other Rites and Ceremonies And for Establishing the Form of Making Ordaining and Consecrating Bishops Priests and Deacons in the Church of England XIV CAROL II. WHereas in the first year of the late Queen Elizabeth there was one Uniform Order of Common Service and Prayer and of the Administration of Sacraments Rites and Ceremonies in the Church of England agreeable to the Word of God and usage of the primitive Church Compiled by the Reverend Bishops and Clergy set forth in one Book Entituled The Book of Common Prayer and Administration of Sacraments and other Rites and Ceremonies in the Church of England and enjoyned to be used by Act of Parliament holden in the said First year of the said late Queen Entituled An Act for the Vniformity of Common Prayer and Service in the Church and Administration of the Sacraments very comfortable to all good People desirous to live in Christian Conversation and most profitable to the estate of this Realm upon the which the Mercy Favour and Blessing of Almighty God is in no wise so readily and plentifully poured as by Common Prayers due usâ—…g of the Sacraments and often preaching of the Gospel with devotion of the hearers And yet this notwithstanding a great number of people in divers parts of this Realm following their own sensuality and living without knowledge and due fear of God do wilfully and schismatically abstain and refuse to come to their Parish-Churches and other publick places where Common Prayer Administration of the Sacraments and preaching of the Word of God is used upon the Sundays and other days ordained and appointed to be kept and observed as Holidays And whereas by the great and scandalous neglect of Ministers in the said Order or Liturgy so set forth and enjoyned as aforesaid great mischiefs and inconveniences during the times of the late unhappy troubles have arisen and grown and many people have been led into Factions and Schisms to the great decay and scandal of the Reformed Religion of the Church of England and to the hazard of many souls For prevention whereof in time to come for
contained to the contrary notwithstanding And be it further Enacted by the Authority aforesaid That no person shall be or be received as a Lecturer or permitted suffered or allowed to preach as a Lecturer or to preach or Read any Sermon or Lecture in any Church Chappel or other place of publick Worship within this Realm of England or the Dominion of Wales and Town of Berwick upon Tweed unless he be first approved and thereunto licensed by the Archbishop of the Province or Bishop of the Diocess or in case the See be void by the Guardian of the Spiritualties under his Seal and shall in the presence of the same Archbishop or Bishop or Guardian Read the Nine and thirty Articles of Religion mentioned in the Statute of the Thirteenth year of the late Queen Elizabeth with Declaration of his unfeigned assent to the same and That every person and persons who now is or hereafter shall be Licensed Assigned Appointed or Received as a Lecturer to preach upon any day of the week in any Church Chappel or place of publick Worship within this Realm of England or places aforesaid the first time he preacheth before his Sermon shall openly publickly and solemnly Read the Common Prayers and Service in and by the said Book appointed to be Read for that time of the day and then and there publickly and openly declare his assent unto and approbation of the said Book and to the use of all the Prayers Rites and Ceremonies Forms and Orders therein contained and prescribed according to the Form before appointed in this Act and also shall upon the first Lecture-day of every month afterwards so long as he continues Lecturer or Preacher there at the place appointed for his said Lecture or Sermon before his said Lecture or Sermon openly publickly and solemnly Read the Common Prayers and Service in and by the said Book appointed to be Read for that time of the day at which the said Lecture or Sermon is to be preached and after such reading thereof shall openly and publickly before the Congregation there assembled declare his unfeigned assent and consent unto and approbation of the said Book and to the use of all the Prayers Rites and Ceremonies Forms and Orders therein contained and prescribed according to the Form aforesaid and That all and every such person and persons who shall neglect or refuse to do the same shall from thenceforth be disabled to preach the said or any other Lecture or Sermon in the said or any other Church Chappel or place of publick Worship until such time as he and they shall openly publickly and solemnly read the Common Prayers and Service appointed by the said Book and conform in all points to the things therein appointed and prescribed according to the purport true intent and meaning of this Act. Provided always That if the said Sermon or Lecture be to be preached or read in any Cathedral or Collegiate Church or Chappel it shall be sufficient for the said Lecturer openly at the time aforesaid to declare his assent and consent to all things contained in the said Book according to the Form aforesaid And be it further Enacted by the Authority aforesaid That if any person who is by this Act disabled to preach any Lecture or Sermon shall during the time that he shall continue and remain so disabled preach any Sermon or Lecture That then for every such offence the person and persons so offending shall suffer three months imprisonment in the Common Goal without Bail or Mainprise and that any two Justices of the Peace of any County of this Kingdom and places aforesaid and the Mayor or other chief Magistrate of any City or Town-corporate within the same upon Certificate from the Ordinary of the place made to him or them of the offence committed shall and are hereby required to commit the person or persons so offending to the Goal of the County City or Town-corporate accordingly Provided always and be it further Enacted by the Authority aforesaid That at all and every time and times when any Sermon or Lecture is to be preached The Common Prayers and Service in and by the said Book appointed to be read for that time of the day shall be openly publickly and solemnly read by some Priest or Deacon in the Church Chappel or place of publick Worship where the said Sermon or Lecture is to be preached before such Sermon or Lecture be preached and That the Lecturer then to preach shall be present at the reading thereof Provided nevertheless That this Act shall not extend to the University-Churches in the Universities of this Realm or either of them when or at such times as any Sermon or Lecture is preached or read in the same Churches or any of them for or as the publick University-Sermon or Lecture but that the same Sermons and Lectures may be preached or read in such sort and manner as the same have been heretofore preached or read This Act or any thing herein contained to the contrary thereof in any wise notwithstanding And be it further Enacted by the Authority aforesaid That the several good Laws and Statutes of this Realm which have been formerly made and are now in force for the Uniformity of Prayer and Administration of the Sacraments within this Realm of England and places aforesaid shall stand in full force and strength to all intents and purposes whatsoever for the establishing and confirming of the said Book Entituled The book of Common Prayer and Administration of the Sacraments and other Rites and Ceremonies of the Church according to the use of the Church of England together with the Psalter or Psalms of David Pointed as they are to be sung or said in Churches and the Form and Manner of Making Ordaining and Consecrating of Bishops Priests and Deacons herein before mentioned to be joyned and annexed to this Act and shall be applied practised and put in ure for the punishing of all offences contrary to the said Laws with relation to the Book aforesaid and no other Provided always and be it further Enacted by the Authority aforesaid That in all those Prayers Litanies and Collects which do any way relate to the King Queen or Royal Progeny the Names be altered and changed from time to time and fitted to the present occasion according to the direction of lawful Authority Provided also and be it Enacted by the Authority aforesaid That a true Printed Copy of the said Book Entituled The Book of Common Prayer and Administration of the Sacraments and other Rites and Ceremonies of the Church according to the use of the Church of England together with the Psalter or Psalms of David Pointed as they are to be sung or said in Churches and the Form and Manner of Making Ordaining and Consecrating of Bishops Priests and Deacons shall at the cost and charges of the Parishioners of every Parish-Church and Chappelry Cathedral Church Colledge and Hall be attained and gotten before the Feast-day of Saint
Bartholomew in the year of our Lord One thousand six hundred sixty and two upon pain of forfeiture of Three pounds by the month for so long time as they shall then after be unprovided thereof by every Parish or Chappelry Cathedral Church Colledge and Hall making default therein Provided always and be it Enacted by the Authority aforesaid That the Bishops of Hereford S. Davids Asaph Bangor and Landaff and their Successors shall take such order among themselves for the souls health of the Flocks committed to their charge within Wales that the Book hereunto annexed be truly and exactly Translated into the British or Welsh Tongue and that the same so Translated and being by them or any three of them at the least viewed perused and allowed be Imprinted to such number at least so that one of the said Books so Translated and Imprinted may be had for every Cathedral Collegiate and Parish Church and Chappel of Ease in the said respective Diocesses and places in Wales where the Welsh is commonly spoken or used before the First day of May One thousand six hundred sixty five and That from and after the Imprinting and Publishing of the said Book so Translated the whole Divine Service shall be used and said by the Ministers and Curates throughout all Wales within the said Diocesses where the Welsh Tongue is commonly used in the British or Welsh Tongue in such manner and form as is prescribed according to the Book hereunto annexed to be used in the English Tongue differing nothing in any Order or Form from the said English Book for which Book so Translated and Imprinted the Church-wardens of every the said Parishes shall pay out of the Parish-money in their hands for the use of the respective Churches and be allowed the same on their Account and That the said Bishops and their Successors or any three of them at the least shall set and appoint the Price for which the said Book shall be sold And one other Book of Common Prayer in the English Tongue shall be bought and had in every Church throughout Wales in which the Book of Common Prayer in Welch is to be had by force of this Act before the first day of May One thousand six hundred sixty and four and the same Book to remain in such convenient places within the said Churches that such as understand them may resort at all convenient times to read and peruse the same and also such as do not understand the said Language may by conferring both Tongues together the sooner attain to the knowledge of the English Tongue Any thing in this Act to the contrary notwithstanding And until printed Copies of the said Book so to be Translated may be had and provided the Form of Common Prayer established by Parliament before the making of this Act shall be used as formerly in such parts of Wales where the English Tongue is not commonly understood And to the end that the true and perfect Copies of this Act and the said Book hereunto annexed may be safely kept and perpetually preserved and for the avoiding of all disputes for the time to come Be it therefore Enacted by the Authority aforesaid That the respective Deans and Chapters of every Cathedral or Collegiate Church within England and Wales shall at their proper coâ—s and charges before the twenty fifth day of December One thousand six hundred sixty and two obtain under the Great Seal of England a true and perfect Copy of this Act and of the said Book annexed hereunto to be by the said Deans and Chapters and their Successors kept and preserved in safety for ever and to be also produced and shewed forth in any Court of Record as often as they shall be thereunto lawfully required and also there shall be delivered true and perfect Copies of this Act and of the same Book into the respective Courts at Westminster and into the Tower of London to be kept and preserved for ever among the Records of the said Courts and the Records of the Tower to be also produced and shewed forth in any Court as need shall require which said Books so to be exemplified under the Great Seal of England shall be examined by such persons as the Kings Majesty shall appoint under the Great Seal of England for that purpose and shall be compared with the Original Book hereunto annexed and shall have power to correct and amend in writing any Error committed by the Printer in the Printing of the same book or of any thing therein contained and shall certifie in writing under their Hands and Seals or the Hands and Seals of any three of them at the end of the same Book that they have examined and compared the same Book and find it to be a true and perfect Copy which said Books and every one of them so exemplified under the Great Seal of England as aforesaid shall be deemed taken adjudged and expounded to be good and available in the Law to all intents and purposes whatsoever and shall be accounted as good Records as this Book it self hereunto annexed any Law or Custom to the contrary in any wise notwithstanding Provided also that this Act or any thing therein contained shall not be prejudicial or hurtful unto the Kings Professour of the Law within the University of Oxford for or concerning the Prebend of Shipton within the Cathedral Church of Sarum united and annexed unto the place of the same Kings Professour for the time being by the late King James of blessed memory Provided always That whereas the Six and thirtieth Article of the Nine and thirty Article agreed upon by the Archbishops and Bishops of both Provinces and the whole Clergy in the Convocation holden at London in the year of our Lord One thousand five hundred sixty two for the avoiding of diversities of opinions and for establishing of consent touching true Religion is in these words following viz. That the Book of Consecration of Archbishops and Bishops and Ordaining of Priests and Deacons lately set forth in the time of King Edward the Sixth and confirmed at the same time by Authority of Parliament doth contain all things necessary to such Consecration and Ordaining neither hath it any thing that of it self is superstitious and ungodly And therefore whosoever are Consecrated or Ordered according to the Rites of that Book since the second year of the aforenamed King Edward unto this time or hereafter shall be Consecrated or Ordered according to the same Rites We decree all such to be rightly orderly and lawfully Consecrated and Ordered It be Enacted and be it therefore Enacted by the Authority aforesaid That all Subscriptions hereafter to be had or made unto the said Articles by any Deacon Priest or Ecclesiastical person or other person whatsoever who by this Act or any other Law now in force is required to subscribe unto the said Articles shall be construed and taken to extend and shall be applied for and touching the said Six and thirtieth
months which were read the day before So that the Psalter may begin again the first day of the next month ensuing And whereas the CXIX Psalm is divided into XXII Portions and is over long to be read at one time It is so ordered that at one time shall not be read above four or five of the said Portions And at the end of every Psalm and of every such part of the CXIX Psalm shall be repeated this Hymn Glory be to the Father and to the Son and to the holy Ghost As it was in the beginning is now and ever shall be world without end Amen Note That the Psalter followeth the Division of the Hebrews and the Translation of the Great English Bible set forth and used in the time of King Henry the Eighth and Edward the Sixth ¶ The Order how the rest of the holy Scripture is appointed to be read THe Old Testament is appointed for the first Lessons at Morning and Evening Prayer so as the most part thereof will be read every year once as in the Kalendar is appointed The New Testament is appointed for the second Lessons at Morning and Evening Prayer and shall be read over orderly every year thrice besides the Epistles and Gospels except the Apocalyps out of which there are only certain proper Lessons appointed upon divers Feasts And to know what Lessons shall be read every day look for the day of the month in the Kalendar following and there ye shall find the Chapters that shall be read for the Lessons both at Morning and Evening Prayer Except only the Moveable Feasts which are not in the Kalendar and the immoveable where there is a blank left in the Column of Lessons the proper Lessons for all which days are to be found in the Table of proper Lessons And note that whensoever proper Psalms or Lessons are appointed then the Psalms and Lessons of ordinary course appointed in the Psalter and Kalendar if they be different shall be omitted for that time Note also that the Collect Epistle and Gospel appointed for the Sunday shall serve all the week after where it is not in this Book otherwise ordered ¶ Proper LESSONS to be read at Morning and Evening Prayer on the Sundays and other Holidays throughout the Year ¶ Lessons proper for Sundays Sundays of Advent ¶ Mattins ¶ Evensong The first Isaiah 1. Isaiah 2. 2 5 24 3 25 26 4 30 32 Sundays after Christmas   The first 37 38 2 41 43 Sundays after the Epiphany   The first 44 46 2 51 53 3 55 56 4 57 58 5 59 64 6 65 66 Septuagesima Gen. 1 Gen. 2. Sexagesima 3 6 Quinquagesima Lent 9 to vers 20 12 First Sunday 19 to vers 30 22 2 27 34 3 39 42 4 43 45 5 Exod. 3.  Exod. 5.  6 1 Lesson 9 10 2 Lesson Matth. 26. Heb. 5 to v. 11 easter-Easter-day   1 Lesson Exod. 12. Exod. 14. 2 Lesson Rom. 6. Acts 2. v. 22. Sundays after Easter   The first Numb 16. Numb 22. 2 23 24. 25 3 Deut. 4. Deut. 5. 4 6 7 5 8 9 Sunday after ascension-Ascension-day 12 13 Whitsunday   1 Lesson Deut. 16. to v. 18. Isaiah 11. 2 Lesson Acts 10. v. 34. Acts 19 to v. 21. Trinity Sunday   1 Lesson Gen. 1. Gen. 18. 2 Lesson Matth. 3. 1 John 5. Sundays after Trinity   The first Josh 10. Josh 23. 2 Judges 4. Judges 5. 3 1 Sam. 2. 1 Sam. 3. 4 12 13 5 15 17 6 2 Sam. 12. 2 Sam. 19. 7 21 24 8 1 King 13. 1 King 17 9 18 19 10 21 22 11 2 King 5. 2 Kings 9. 12 10 18 13 19 23 14 Jerem. 5. Jerem. 22. 15 35 36 Sund. after Trin. ¶ Mattins ¶ Evensong 16 Ezek. 2. Ezek. 13. 17 14 18 18 20 24 19 Dan. 3. Dan. 6. 20 Joel 2. Micah 6. 21 Habak 2. Prov. 1. 22 Prov. 2. 3 23 11 12 24 13 14 25 15 16 26 17 19 ¶ Lessons proper for Holidays  ¶ Mattins ¶ Evensong S. Andrew Prov. 20. Prov. 21. S. Thomas the Apostle 23 24 Nativity of CHRIST   1 Lesson Isai 9. to ver 8. Isai 7. ver 10. to ver 17. 2 Lesson Luk. 2. to ver 15 Titus 3. ver 4. to v. 9. S. Stephen   1 Lesson Prov. 28. Eccles 4. 2 Lesson Acts 6. vers 8. and ch 7. to vers 30. Acts 7. v. 30. to v. 55. S. John   1 Lesson Eccles 5. Eccles 6. 2 Lesson Apoc. 1. Apoc. 22. Innocents day Jer. 31. to ver 18. Wisd 1. Circumcision   1 Lesson Gen. 17. Deut. 10. v. 12. 2 Lesson Rom. 2. Colos 2. Epiphany   1 Lesson Isaiah 60. Isaiah 49. 2 Lesson Luk. 3. to v. 23. Joh. 2. to v. 12. Conversion of St. Paul   1 Lesson Wisd 5. Wisd 6. 2 Lesson Act. 22. to v. 22. Acts 26. Purification of the Virgin Mary Wisd 9. Wisd 12. S. Matthias 19 Ecclus 1. Annunciation of our Lady Ecclus 2. 3 Wednesday before Easter   1 Lesson Hos 13. Hos 14. 2 Lesson Joh. 11. v. 45.  Thursday before Easter   1 Lesson Dan. 9. Jerem. 31. 2 Lesson John 13.  Good Friday   1 Lesson Gen. 22. to v. 20 Isa 53. 2 Lesson John 18. 1 Pet. 2. Easter Even   1 Lesson Zec. 9. Exod. 13. 2 Lesson Luk. 23. v. 50. Heb. 4. Munday in Easter week   1 Lesson Exod. 16. Exod. 17. 2 Lesson Matth. 28. Acts 3. Tuesday in Easter week   1 Lesson Exod. 20. Exod. 32. 2 Lesson Luk. 24. to v. 13 1 Cor. 15. S. Mark Ecclus 4. Ecclus 5. S. Philip and S. Jacob. ¶ Mattins ¶ Evensong 1 Lesson 7 9 2 Lesson John 1. v. 43.  Ascension-day   1 Lesson Deut. 10. 2 Kings 2. 2 Lesson Luk. 24. v. 44. Eph. 4. to v. 17. Munday in Whitsun-week   1 Lesson Gen. 11. to v. 10. Num. 11. v. 16. to v. 30. 2 Lesson 1 Cor. 12. 1 Cor. 14. to v. 26. Tuesday in Whitsun week   1 Lesson 1 Sam. 19. v. 18. Deut. 30. 2 Lesson 1 Thess 5. v. 12. to v. 24. 1. John 4. to v. 14. S. Barnabas   1 Lesson Ecclus 10. Ecclus 12. 2 Lesson Acts 14. Act. 15. to v. 36. S. John Baptist   1 Lesson Malach. 3. Malach. 4. 2 Lesson Matth. 3. Mat. 14. to v. 13. S. Peter   1 Lesson Ecclus 15. Ecclus 19. 2 Lesson Acts 3. Acts 4. S. James Ecclus 21. Ecclus 22. S. Bartholomew 24 29 S. Matthew 35 38 S. Michael   1 Lesson Gen. 32. Dan. 10. v. 5. 2 Lesson Acts 12. to v. 20. Jud. v. 6. to v. 16. S. Luke Ecclus 51. Job 1. S. Simon and S. Jude Job 24 25. 42 All Saints   1 Lesson Wis 3. to v. 10. Wis 5 to v. 17. 2 Lesson Heb. 11. v. 33. c. 12. to v. 7. Apoc. 19. to v. 17. ¶ Proper Psalms
on certain Days  ¶ Mattins ¶ Evensong ¶ Christmas-day Psal xix xlv lxxxv Psal lxxxix cx cxxxii ¶ Ashwednesday vi xxxii xxxviii cii cxxx cxliii ¶ Good Friday xxii xl liv lxix lxxxviii ¶ Easterday Psal ii lvii cxi Psal cxiii cxiv cxviij ¶ Ascension day viii xv xxi xxiv xlvii cviii ¶ Whitsunday xlviii lxviii civ cxiv The Kalendar JANUARY hath xxxi days  MORNING Prayer EVENING Prayer     1 Lesson 2 Lesson 1 Lesson 2 Lesson 2 1 A Circum      2 b Gen. 1 Matth. 1 Gen. 2 Rom. 1 10 3 c  3 2 4 2 19 4 d  5 3 6 3  5 e 7 4 8 4 8 6 f Epiphany      7 g  9 5 12 5 16 8 A Lucian P. 13 6 14 6 5 9 b  15 7 16 7  10 c  17 8 18 8 13 11 d  19 9 20 9 2 12 e  21 10 22 10  13 f Hillary B. 23 11 24 11 10 14 g 25 12 26 12  15 A 27 13 28 13 18 16 b  29 14 30 14 7 17 c  31 15 32 15  18 d Prisca R. 33 16 34 16 15 19 e  35 17 37 1 Cor. 1 4 20 f Fabian B. 38 18 39 2  21 g Agnes Virg. 40 19 41 3 12 22 A Vincent Sp. 42 20 43 4 1 23 b  44 21 45 5  24 c  46 22 47 6 9 25 d S. Paul Conv.      26 e  48 23 49 7 17 27 f  50 24 Exod. 1 8 6 28 g  Exod. 2 25 3 9  29 A 4 26 5 10 13 30 b K. C. M. * Note That Exodus 6. is to be read only to verse 14 0 27 7 11 3 31 c  8 28 9 12 FEBRUARY hath xxviii days  MORNING Prayer EVENING Prayer     1 Lesson 2 Lesson 1 Lesson 2 Lesson  1 d Fast Exod. 10 Mark 1 Exod. 11 1 Cor. 13 11 2 e P. Mary  2  14 19 3 f  12 3 13 15 8 4 g  14 4 15 16  5 A Agatha Sic. 16 5 17 2 Cor. 1 16 6 b  18 6 19 2 5 7 c  20 7 21 3  8 d  22 8 23 4 13 9 e  24 9 32 5 2 10 f  33 10 34 6  11 g Levit. 18 11 Lev. 19 7 10 12 A  20 12 26 8  13 b  Num. 11 13 Num. 12 9 18 14 c Valentine 13 14 14 10 7 15 d  16 15 17 11 16 e  20 16 21 12 15 17 f  22 Lu. 1 to 39 23 13 4 18 g  24 1. 39 25 Galat. 1  19 A  27 2 30 2 12 20 b  31 3 32 3 1 21 c Fast 35 4 36 4  22 d S. Matt. Deut. 1 5 Deut. 2 5 9 23 e  3 6 4 6  24 f   7 Ephes 1 17 25 g  5 8 6 2 6 26 A  7 9 8 3  27 b  9 10 10 4 14 28 c  11 11 12 5  29  13 Matth. 7 14 Rom. 12 MARCH hath xxxi days  MORNING Prayer EVENING Prayer     1 Lesson 2 Lesson 1 Lesson 2 Lesson 3 1 d David Arc. Deut 15 Luke 12 Deut. 16 Ephes 6  2 e Cedde 17 13 18 Philip 1 11 3 f  19 14 20 2  4 g  21 15 22 3 19 5 A  24 16 25 4 8 6 b  26 17 27 Colos 1  7 c Perpetua 28 18 29 2 16 8 d  30 19 31 3 5 9 e  32 20 33 4  10 f  34 21 Josh 1 1 Thes 1 13 11 g  Josh 2 22 3 2 2 12 A Greg. M. B. 4 23 5 3  13 b  6 24 7 4 10 14 c  8 John 1 9 5  15 d  10 2 23 2 Thes 1 18 16 e  24 3 Judges 1 2 7 17 f  Judges 2 4 3 3  18 g Ed. K. West 4 5 5 1 Tim. 1 15 19 A  6 6 7 2 3 4 20 b  8 7 9 4  21 c Benedict A. 10 8 11 5 12 22 d  12 9 13 6 1 23 e  14 10 15 2 Tim. 1  24 f Fast 16 11 17 2 9 25 g An. Mary  12  3  26 A  18 13 19 4 17 27 b  20 14 21 Titus 1 6 28 c  Ruth 1 15 Ruth 2 2 3  29 d  3 16 4 Philem. 14 30 e  1 Sam. 1 17 1 Sam. 2 Hebr. 1 3 31 f  3 18 4 2 APRIL hath xxx days  MORNING Prayer EVENING Prayer     1 Lesson 2 Lesson 1 Lesson 2 Lesson  1 g  1 Sam. 5 John 19 1 Sam. 6 Hebr. 3 11 2 A  7 20 8 4  3 b Richard B. 9 21 10 5 19 4 c S. Ambrose 11 Acts 1 12 6 8 5 d  13 2 14 7 16 6 e  15 3 16 8 5 7 f  17 4 18 9  8 g  19 5 20 10 13 9 A  21 6 22 11 2 10 b  23 7 24 12  11 c  25 8 26 13 10 12 d  27 9 28 James 1  13 e  29 10 30 2 18 14 f  31 11 2 Sam. 1 3 7 15 g  2 Sam. 2 12 3 4  16 A  4 13 5 5 15 17 b  6 14 7 1 Pet. 1 4 18 c  8 15 9 2  19 d Alphege A. 10 16 11 3 12 20 e  12 17 13 4 1 21 f  14 18 15 5  22 g  16 19 17 2 Pet. 1 9 23 A S. George 18 20 19 2  24 b  20 21 21 3 17 25 c S. Mark Ev. M.  22  1 John 1 6 26 d  22 23 23 2  27 e  24 24 1 King 1 3 14 28 f  1 King 2 25 3 4 3 29 g  4 26 5 5  30 A  6 27 7 2 3 John MAY hath xxxj days  MORNING Prayer EVENING Prayer     1 Lesson 2 Lesson 1 Lesson 2 Lesson 2 1 b S. Phil.    Jude  2 c Iac. 1 Kings 8 Acts 28 1 Kings 9 Rom. 1 9 3 d Invention of the Cross 10 Matth. 1 11 2 8 4 e  12 2 13 3  5 f  14 3 15 4 16 6 g S. John Ev. 16 4 17 5 5 7 A  18 5 19 6  8 b  20 6 21 7 13 9 c  22 7 2 Kings 1 8 2 10 d  2 Kings 2 8 3 9  11 e  4 9 5 10 10 12 f  6 10 7 11  13 g  8 11 9 12 18 14 A  10 12 11 13 7 15 b  12 13 13 14  16 c  14 14 15 15 15 17 d
5 10 ◠6 18 8 A  7 11 8 7 7 9 b Dennis 9 12 10 8  10 c  11 13 12 9 15 11 d  13 14 14 10 4 12 e  15 15 16 11  13 f Ed. Conf. wisd 1 16 Wisd 2 12 12 14 g  3 Lu. 1 to 39 4 13 1 15 A  5 139 6 Galat. 1  16 b  7 2 8 2 9 17 c Etheldred 9 3 10 3  18 d S. Luke  4  4 17 19 e  11 5 12 5 6 20 f  13 6 14 6  21 g  15 7 16 Ephes 1 14 22 A  17 8 18 2 3 23 b  19 9 Ecclus 1 3  24 c  Ecclus 2 10 3 4 11 25 d Chrisp M. 4 11 5 5  26 e  6 12 7 6 19 27 f Fast 8 13 9 Philip. 1 8 28 g Sim.  14  2  29 A Iude. 10 15 11 3 16 30 b  12 16 13 4 5 31 c Fast 14 17 15 Col. 1 NOVEMBER hath xxx days  MORNING Prayer EVENING Prayer     1 Lesson 2 Lesson 1 Lesson 2 Lesson  1 d All     13 2 e Saints Ecclus 16 Luke 18 Ecclus 17 Colos 2 2 3 f  18 19 19 3  4 g  20 20 21 4 10 5 A Pap. C. 22 21 23 1 Thes 1  6 b Leonard 24 22 (a) Ecclus. 25. is to be read only to verse 13. 25 2 18 7 c  27 23 28 3 7 8 d  29 24 (b) Ecclus. 30. only to verse 18. 30 4  9 e  31 John 1 32 5 15 10 f  33 2 34 2 Thes 1 4 11 g S. Martin 35 3 36 2  12 A  37 4 38 3 12 13 b Britius B. 39 5 40 1 Tim. 1 1 14 c  41 6 42 2 3  15 d Machutus 43 7 44 4 9 16 e  45 8 (c) Ecclus 46 only to verse 20. 46 5  17 f Hugh B. 47 9 48 6 17 18 g  49 10 50 2 Tim. 1 6 19 A  51 11 Baruch 1 2  20 b Edm. K M. Baruch 2 12 3 3 14 21 c  4 13 5 4 3 22 d Ceci ia V. 6 14 H. of sus Titus 1  23 e S. Clem. Bel D. 15 Isaiah 1 2 3 11 24 f  Isaiah 2 16 3 Philem. 19 25 g Cather V. 4 17 5 Hebr. 1  26 A  6 18 7 2 8 27 b  8 19 9 3  28 c  10 20 11 4 16 29 d Fast 12 21 13 5 5 30 e S. Andr.  Acts 1  6 DECEMBER hath xxxj days  MORNING Prayer EVENING Prayer     1 Lesson 2 Lesson 1 Lesson 2 Lesson  1 f  Isaiah 14 Acts 2 Isai 15 Hebr. 7 13 2 g  16 3 17 8 2 3 A  18 4 19 9 10 4 b  20 21 5 22 10  5 c  23 6 24 11 18 6 d Nicho. B. 25 7 to v. 30. 26 12 7 7 e  27 7.30 28 13   f Concept 29 8 30 James 1 15 9 g Vir. Mary 31 9 32 2 4 10 A  33 10 34 3  11 b  35 11 36 4 12 12 c  37 12 38 5 1 13 d Lucy Vir. 39 13 40 1 Pet. 1  14 e  41 14 42 2 9 15 f  43 15 44 3  16 g O Sapientia 45 16 46 4 17 17 A  47 17 48 5 6 18 b  49 18 50 2 Pet. 1  19 c  51 19 52 2 14 20 d Fast 53 20 54 3 3 21 e S. Tho.  21  1 John 1  22 f  55 22 56 2 11 23 g  57 23 58 3  24 A Fast 59 24 60 4 19 25 b Christm     8 26 c S. Steph.      27 d S. Iohn     16 28 e Innocen  25  5 5 29 f  61 26 62 2 John  30 g  63 27 64 3 John 13 31 A Silvest Bish 65 28 66 Jude TABLES and RULES for the Moveable and Immoveable Feasts together with the Days of Fasting and Abstinence through the whole YEAR Rules to know when the Moveable Feasts and Holy-days begin EAster-day on which the rest depend is always the first Sunday after the first Full Moon which happens next after the One and twentieth day of March. And if the Full Moon happens upon a Sunday Easter-day is the Sunday after Advent-Sunday is always the nearest Sunday to the Feast of S. Andrew whether before or after Septuagesima Sunday is Nine weeks before Easter Sexagesima Sunday is Eight weeks before Easter Quinquagesima Sunday is Seven weeks before Easter Quadragesima Sunday is Six weeks before Easter Rogation-Sunday is Five weeks after Easter Ascension-day is Fourty days after Easter Whitsunday is Seven weeks after Easter Trinity-Sunday is Eight weeks after Easter A Table of the Feasts that are to be observed in the Church of England through the Year The days of the Feasts of ALL Sundays in the Year The Circumcision of our Lord JESUS CHRIST The Epiphany The Conversion of St. Paul The Purification of the Blessed Virgin S. Matthias the Apostle The Annunciation of the Blessed Virgin St. Mark the Evangelist St. Philip and St. Jacob the Apostles The Ascension of our Lord JESUS CHRIST St. Barnabas The Nativity of St. John Baptist St. Peter the Apostle Munday and Tuesday in Easter-week St. James the Apostle St. Bartholomew the Apostle St. Matthew the Apostle St. Michael and all Angels St. Luke the Evangelist St. Simon and St. Jude the Apostles All Saints St. Andrew the Apostle St. Thomas the Apostle The Nativity of our Lord. St. Stephen the Martyr St. John the Evangelist The Holy Innocents Munday and Tuesday in Whitsun-week A Table of the Vigils Fasts and days of Abstinence to be observed in the Year THe Eves or Vigils before The Nativity of our Lord. THe Eves or Vigils before The Purification of the Blessed Virgin Mary THe Eves or Vigils before The Annunciation of the Blessed Virgin THe Eves or Vigils before Easter-day THe Eves or Vigils before Ascension-day THe Eves or Vigils before Pentecost THe Eves or Vigils before St. Matthias THe Eves or Vigils before St. John Baptist THe Eves or Vigils before St. Peter THe Eves or Vigils before St. James THe Eves or Vigils before St. Bartholomew THe Eves or Vigils before St. Matthew THe Eves or Vigils before St. Simon and St. Jude THe Eves or Vigils before St. Andrew THe Eves or Vigils before St. Thomas THe Eves or Vigils before All Saints Note That if any of these Feast-days fall upon a Munday then the Vigil or Fast-day shall be kept upon the Saturday and not upon the Sunday next before it Days of Fasting or Abstinence I. THe fourty days of Lent II. The Ember-days at the four Seasons being the Wednesday
an example that ye should follow his steps who did no sin neither was guile found in his mouth The Gospel S. Matth. 21.33 THere was a certain housholder which planted a vineyard and hedged it round about and digged a wine-press in it and built a tower and let it out to husbandmen and went into a far countrey And when the time of the fruit drew near he sent his servants to the husbandmen that they might receive the fruits of it And the husbandmen took his servants and beat one and killed another and stoned another Again he sent other servants mo then the first and they did unto them likewise But last of all he sent unto them his son saying They will reverence my son But when the husbandmen saw the son they said among themselves This is the heir come let us kill him and let us seize on his inheritance And they caught him and cast him out of the vineyard and slew him When the Lord therefore of the vineyard cometh what will he do unto those husbandmen They say unto him He will miserably destroy those wicked men and will let out his vineyard unto other husbandmen which shall render him the fruits in their seasons ¶ After the Nicene Creed shall be read instead of the Sermon for that day The first and Second parts of the Homily against Disobedience and wilful Rebellion set forth by Authority Or the Minister who Officiates shall preach a Sermon of his own composing upon the same Argument ¶ In the Offertory shall this Sentence be read Whatsoever ye would that men should do unto you even so do unto them for this is the law and the prophets S. Matth. 7.12 ¶ After the Prayer For the whole state of Christs Church c. these two Collects following shall be used O Lord our heavenly Father who didst not punish us as our sins have deserved but hast in the midst of judgment remembred mercy We acknowledge it thine especial favour that though for our many and great provocations thou didst suffer thine anointed blessed King Charles the First as this day to fall into the hands of violent and bloud-thirsty men and barbarously to be murdered by them yet thou didst not leave us for ever as sheep without a shepherd but by thy gracious providence didst miraculously preserve the undoubted heir of his Crowns our then gracious Sovereign King Charles the Second from his bloudy enemies hiding him under the shadow of thy wings until their tyranny was overpast and didst bring him back in thy good appointed time to fit upon the throne of his Father and together with the Royal Family didst restore to us our ancient Government in Church and State For these thy great and unspeakable mercies we render to thee our most humble thanks from the bottom of our hearts beseeching thee still to continue thy gracious protection over the whole Royal Family and to grant to our gracious Sovereign King William a long and a happy Reign over us So we that are thy people will give thee thanks ever and will alway be shewing forth thy praise from generation to generation through Jesus Christ our Lord and Saviour Amen ANd grant O Lord we beseech thee that the course of this world may be so peaceably ordered by thy governance that thy Church may joyfully serve thee in all godly quietness through Jesus Christ our Lord. Amen The Order for Evening Prayer ¶ The Hymn appointed to be used at Morning Prayer instead of Venite exultemus shall here also be used before the proper Psalms ¶ Proper Psalms LXXXIX XCIV LXXXV ¶ Proper Lessons The First Jer. 12. or Dan. 9. to v. 22. The second Heb. 11.32 and 12. to v. 7. ¶ Instead of the first Collect at Evening Prayer shall these two which next follow be used O Blessed Lord God who by thy wisdom not only guidest and orderest all things most suitably to thine own justice but also performest thy pleasure in such a manner that we cannot but acknowledge thee to be righteous in all thy ways and holy in all thy works We thy sinful people do here fall down before thee confessing that thy judgments were right in permitting cruel men sons of Belial as this day to imbrue their hands in the bloud of thine Anointed we having drawn down the same upon our selves by the great and long provocations of our sins against thee For which we do therefore here humble our selves before thee imploring thy mercy for the pardon of them all and that thou wouldst deliver this Nation from bloud-guiltiness that of this day especially and turn from us and our posterity all those judgments which we by our sins have deserved Grant this for the all-sufficient merits of thy Son our Saviour Jesus Christ Amen BLessed God just and powerful who didst permit thy dear Servant our late dread Sovereign King Charles the First to be as upon this day given up to the violent outrages of wicked men to be despitefully used and at last murdered by them Though we cannot reflect upon so foul an act but with horrour and astonishment yet do we most gratefully commemorate the glories of thy grace which then shined forth in thine Anointed whom thou wert pleas'd even at the hour of death to endue with an eminent measure of exemplary patience meekness and charity before the face of his cruel enemies And albeit thou didst suffer them to proceed to such an height of violence as to kill him and to take possession of his Throne yet didst thou in great mercy preserve his Son whose right it was and at length by a wonderful providence bring him back and set him thereon to restore thy true Religion and to settle peace amongst us For which we glorifie thy Name through Jesus Christ our blessed Saviour Amen ¶ Immediately after the Collect Lighten our darkness c. shall these three next following be used O Lord we beseech thee c. O most mighty God and merciful Father c. Turn thou us O good Lord and so c. As before at Morning Prayer ¶ Immediately before the Prayer of St. Chrysostom shall this Collect which next follweth be used ALmighty and everlasting God whose righteousness is like the strong mountains and thy judgments like the great deep and who by that barbarous murder as upon this day committed upon the Sacred Person of thine Anointed hast taught us that neither the greatest of Kings nor the best of men are more secure from violence then from natural death Teach us also hereby so to number our days that we may apply our hearts unto wisdom And grant that neither the splendour of any thing that is great nor the conceit of any thing that is good in us may any ways withdraw our eyes from looking upon our selves as sinful dust and ashes but that according to the example of this thy blessed Martyr we may press forward toward the prize of the high calling that is before us in faith and patience