VVhy did Christ change the Administration of the Covenant A. For his own glory and the Churches good for 1. Those Ordinances under the Old Covenant were more dark difficult costly and weak than these under the New Covenant 2. Those Ordinances became unsuitable and unserviceable to the Church after Christ's coming in the flesh because they signified Christ to come therefore when Christ the Substance of them was come those Sadows must be done away Q. 45. How hath God confirmed the Covenant of Grace A. God hath confirmed it by 4 things 1. By his Word of Promise Gen. 17.7 2. By his Oath Gen. 22.16 17. Hebr. 6.13 14 17 18. 3. By the death of Christ Heb. 9.16 17. 4. By the Signs and Seals of the Covenant Rom. 4.11 Q. 46. VVhat are the Signs and Seals of the New covenant of grace now in Gospel days A. The Signs and Seals of the New Covenant are Baptism and the Lord's Supper Q. 47. VVhy are these Ordinances called Signs and Seals of the Covenant A. Because they are of the same signification and use to the Covenant of Grace as Signs and Seals put to Covenants between Man and Man use to be Q. 48. VVhat is their signification use A. These Ordinances as Signs do signifie the Grace and Good-will of God in Christ to his Covenant-people and as Seals do confirm conveigh and apply the Grant of the Covenant or a Right to all the Blessings promised therein to Belieâ—ers and their engagement to Obedience 1 Pet. 3.21 Rom. 6.3 4. Gal. 3.27 Q. 49. Do these Sacraments certainly â—ork grace in all that receive them A. No. It is evident that many of â—ose who are baptized and have receiâ—ed the Lord's Supper live and dye in a â—aceless state Acts 8.23 Luke 13.26 27. Q 50. Who then do receive saving beneby the Sacraments A. Those only receive saving benefit the Sacraments to whom the holy Spiâ—â—â— of God doth bless them working in â—â—d by them on their Hearts as he doth 〈◊〉 all God's Elect 1 Cor. 3.7 Q. 51. What is Baptism A. Baptism is an holy Ordinance of frist wherein the washing with Water 〈◊〉 or into the Name of the Father the 〈◊〉 and the Holy Ghost signifies and seals 〈◊〉 ingrafting into Christ Remission of 〈◊〉 by his Blood and Regeneration by Spirit and whereby the Persons bapâ—â—ed are solemnly entred into the visible Church and into an open and professed engagement to be wholly and only God's Covenant-people Matth. 28.19 Gal. 3.27 Mark 1.4 Rev. 1.5 Tit. 3.5 Eph. 5.26 1 Cor. 12.13 Rom. 6.4 5. Q. 52. What be the Parts of Baptism A. They are two The outward and visible part signifying and the inward and spiritual part signified Q 53. What is the outward signifying part of Baptism A. The outward signifying part of Baptism consists in the washing the Body with the Element of Water and the use of the words of Institution i e. Baptizing c. Q. 54. What is the inward part signifieâ— by the outward signs A. 1. By the washing with Water iâ— signified two things the washing awaâ— of the guilt of our sins or our Pardon and Justification procured by the blood oâ— Christ and the washing away of the filtâ— of sin or our Sanctification by the Spirâ—â— of Christ in the work of Regeneration Rom. 1.5 John 3.5 2 By the words of Institution i e. Baâ—tizing in the Name of the Father Son 〈◊〉 Holy Ghost two things are also signifieâ— 1. That Ministers have Authoriâ— both from God the Father Son and Holy Ghost to administer Baptism 2. That the Persons baptized do enter into an holy Covenant with God the Father Son and Holy Ghost i e. They take this only living and true God to be their own and only God and give up themselves if grown Persons or are given up by their Parents if Infants to this God to be his Covenant-servants Matth. 28.18 19. 2 Cor. 8.5 Q. 55. What are the special Ends of Baptism A. The special Ends of Baptism are of two sorts 1. Such as respect God and so it is to be 1. A Sign to signifie the Grace of the Covenant and 2. A Seal to confirm the Grant of the Covenant Rom. 4.11 Col. 2.11 12. Acts 22.16 Eph. 5.26 2. Such as respect Man and so it is to be 1. A Badge of our Christian Profession 2. A Bond to oblige us to perform the Duties of the Covenant Gal. 5.3 Rom. 8.12 1 Pet. 3.21 Q. 56. To whom is Baptism to be Administred A. Baptism is not to be administred to any that are out of the visible Church of Christ until they are instructed in the Christian Religion and profess Faith in Christ and Obedience unto him But the Infants of such as are Members of the visible Church are to be baptized Matth. 28.19 Acts 2.41 Gen. 17.7 10. Acts 2.38 39. Q. 57. How may it be proved that the Infants of church-Church-Members have a Right to Baptism A. It may be proved by these Arâ—guments 1. By their Covenant Relation to God Those that are in Covenant have a right to the Signs and Seals of the Covenant But the Children of believing Parents are in Covenant Therefore they have a right to the Signs and Seals of it Gen. 17.7 Deut. 29.10 11 12 13 14 15. Q. 58. Have Infants then a Right to the Lord's Supper also and should they receive it A. The Infants of Believers have a remote tho' not an immediate and actual right to the Lord's Supper therefore may not receive it in their Infancy for want of a capacity to discern the Lord's Body or to understand the Nature Use and Ends of that Ordinance and to use it accordingly Q. 59. Should they not then be kept from Baptism also for the same Reason seeing they understand not that Ordinance A. No. For they are as capable of Receiving this Ordinance of Baptism as the Jewish Infants were of Circumcision at 8 days old and ought to be baptized because Baptism comes in the room of Circumcision and as that was the Sacrament of Initiation or Entrance into the Church and into the Covenant so is this Matt. 28.19 20. Col. 2.11.12 Q. 60. By what other Argument is it proved A. 2. By the Command of our Lord Jesus Christ requiring his Apostles and in them all Gospel-Ministers to Disciple all Nations Baptizing them and Infants are a very considerable part of Nations Q. 61. But must they not believe first and then be baptized as Mark 16.16 And how can Infants believe A. Adult or grown Persons without the Church must first be instructed in the Doctrine of Christ and believe in him before they are admitted to Baptism as Acts. 2.38 39 40 41. But the Infants of Church-Members may be baptized tho' they do not actually believe because they are the Children of Believers seeing Children are parts of their Parents are accounted but as one Person with them both by the Laws of God and Man as the Root Branches are but one
Elect unto God the Son as to a Redeemer and he engaged to perform the work of their Redemption Isa 59.20 21. Psal 89.3 4 19 20 c. Q. 16. Did God make another Covenant with Man after the first was broken A. Yes God was pleased to make a second Covenant with Man called the Covenant of Grace Gen. 17.2 7. Q. 17. VVhat is this Covenant of Grace A. The Covenant of Grace is that which God made with Man in his fall'n sinful state wherein God thro' the Merits and Mediation of Jesus Christ promiseth Pardon and Life unto all penitent and believing sinners Acts 2.37 and 16.30 Q. 18. VVhy is this call'd the Covenant of Grace A. 1. Because all that is promised in it is the fruit of God's free grace in Christ to sinners 2. Because it is the free grace of God that inclined God to make it and that perswades and enables us to consent to it and to keep it Eph. 2.8 Q. 19. What is the condition of this Covenant on Man's part A. The great comprehensive Condition of its Faith in Jesus Christ which if it be true and saving is accompanied with Repentance and all other Graces in the Heart and brings forth new Obedience in the Life John 3.16 Acts 20.21 James 2.18 Q 20. How can it be call'd a Covenant of Grace if it is Conditional A. Very well For 1. It is an Act of God's free grace and infinite Condescension in God to make a Covenant with Man his Creature whatever the Condition be 2. The Condition it self is gracious Faith in Christ 3. God himself hath graciously undertaken for both Parts of the Covenant his own and ours too and by his grace perswades and enables us to consent to the Covenant and perform the condition of it Q. 21. Is any Man able to perform this Condition in his own strength A. No. we are in our natural state both unwilling to consent to and unable to perform the Condition of this Covenant but God is pleased to make his Elect both willing and able by his special Grace Psal 110.3 2 Cor. 3.5 and 12.9 Phil. 4.13 Q. 22. What are the Differences between the Covenant of Works and the Covenant of Grace A. These Ten especially 1. The Covenant of Works was made between God and the first Adam with all his Natural Seed i.e. all Mankind But the Covenant of Grace was made between God and the second Adam i.e. the Lord Jesus Christ and all his Spiritual Seed i e. All God's Elect which are only some of Mankind Q. 23. What is another A. 2. That was made with Man in a state of Innocency This was made with Man in a state of sin Q. 24. What is another A. 3. The Condition of that was perfect Obedience the Condition of this is Faith Q. 25. What is another A. 4. Under that Man was entrusted with the keeping of himself and his own happiness under this he is kept by the power of God Q. 26. VVhat is another A. 5. Under that Man was to be justified by his own Righteousness under this by the Righteousness of Christ Q. 27. VVhat is another A. 6. Under that the least sin was a breach of the Covenant under this nothing but Unbelief and final Perseverance therein is a breach of the Covenant Q. 28. VVhat is another A. 7. That promised not pardon to the sinner upon Repentance this doth Q. 29. VVhat is another A. 8. That was of use only for a little time untill Man's Fall this hath been of use ever since and will be to the end of the World Q. 30. VVhat is another A. 9. That was especially designed for the glory of God's Justice this for the Glory of God's Mercy Q. 31. VVhat is another A. 10. That had no Mediator or Surety this hath a Mediator and Surety the Lord Jesus Christ Q. 32. VVhat doth Christ do as Mediator of the Covenant A. Christ as Mediator of the Covenant being himself both God and Man performs the great Work of Reconciling God and Man whom sin had made Enemies and brings them into a Covenant of Grace and Peace each with other 1 Tim. 2.5 Hebr. 8.6 c. 9.15 Q. 33. VVhat doth Christ do as the Surety of the Covenant A. Christ as the Surety of the Covenant undertakes to see the Covenant faithfully and fully performed i e. That God shall perform his Promises to his Elect and that they shall perform the condition of the Covenant unto God Hebr. 7.22 Q. 34. Hath the Covenant of Grace been always the same or divers A The Covenant of Grace hath been always the same as to the Substance of it but it hath been different as to the manner of its Administration or Dispensation so is distinguished into the Old New Covenant of Grace Jer. 31.31 Hebr. 8.13 Q. 35. Which is called the Old Covenant of Grace A. That which was Administred before the Coming of Christ in the Flesh Q. 36. Which is call'd the New Covenant of Grace A. That which is Administred since the Coming of Christ in the Christian Church Q. 37. VVherein doth the Administration of the New Covenant differ from that of the Old A. 1. In the easiness of it That was Administred by Promises Prophesies Sacrifices and other Types which were costly painful and burthensome Sacrificâ—e But this is administred by the preaching of the Word and dispensing of the Sacraments Baptism and the Lord's Supper which are sewer in number and more eâ—sily performed Gal. 5.1 Acts 15.9 Q. 38. VVherein else A 2. In the clearness of it That was Administred by dark Types and Figures which were shadows of good things then to come but this is Administred by light and clear Ordinances by which Christ and his Benefits are more plainly revealed to us Hebr. 10.1 2 Tim. 1.10 2 Cor. 3.18 Q. 39. VVherein else A. 3. In the efficacy and power of it That was weak and unprofitable incomparison of this Because the Spirit of God was not given to the Church in so large a measure before Christ as it is since Hebr. 7.18 Acts 2.17 John 7.39 Q. 40. VVherein else A. 4. In the visible Seals of it That had Circumcision the Passover for its Seals this hath Baptism and the Lord's Supper Q. 41. VVherein else A. 5. In the Latitude and Extent of it That extended peculiarly to the Jews this extends both to the Jews and Gentiles Rom. 9.4 Eph. 2.12 13 14 15. Col. 3.11 Mark 16.15 Acts 10.34 35 36. Q. 42. VVherein else A. 6. In the Duration and Continuance of it That was to continue but until Christ came in the Flesh but this is to continue untill Christ comes in glory Q. 43. Who changed the Administration of the Covenant A. The Lord Jesus Christ himself who is the only Head and Lawgiver of his Church and so hath power to Alter or Add lay aside or set up such Laws and Ordinances in it as he pleaseth Heb. 8.8 9 10. James 4.12 Q. 44.
and Saviour Gen. 3.15 12.3 Isa 9.7 John 3.16 Gal. 4.4 Q. 166. VVhat should we know concerning the second Person in the Holy Trinity A. These four things especially 1. That he freely undertook this great Work of Man's Redemption engaged himself by Covenant to God the Father for the faithful performance of it Isa 49.1 2 3 6 7 8. c. and 42.6 7. Ps 40.7.8 Q. 167. VVhat else A. 2. That in order to the performing of this Work he took our Nature into Union with his Divine Nature so was and is both God and Man in one Person John 1.14 Rom. 9.5 1 Tim. 2.5 Q. 168. VVas it needful that the Redeemer should be Man A Yes because Man had sinned so it was just that the Nature which had sinn'd should suffer satisfie for Sin Heb. 2.14 Q. 169. VVas it needful that the Redeemer should be God also A. Yes Because he could not else have been able to undergo the Wrath of God due to us for sin nor would his Sufferings have been of sufficient value and virtue to procure Salvation for us Q 170. VVhat else should we know of this second Person A. 3. That he as our Redeemer performs the Offices of a Prophet Priest King to deliver sinful Men from their Ignorances Sin and Slavery to bring them to compleat and eternal Salvation Acts. 3.22 Heb. 5 6. Psal 2.6 Q. 171. What else A. 4. That he procureth by his Blood and Merit many precious Benefits for his Redeemed ones to be enjoyed some in this World and others in the World to come Eph. 1.3 Q. 172. What are those Benefits or Blessings A. The Principal Benefits procured by Christ for his Redeemed Ones are Justification Adoption and Sanctification with many others that do either accompany or flow from them or certainly follow them sufficient Grace on Earth and eternal Glory in Heaven 1. Cor. 1.30 John 1.12 Rom. 5.1 2 5. Mat. 10.32 1 John 3.2 1 Thes 4.17 Q. 173. What should we know concerning the third Person in the Holy Trinity A. These four things especially 1. That he inspired all the holy Prophets and Apostles revealed God's Mind and Will to them and by them to the Church and assisted all the Penmen of the Holy Scriptures in Writing them both as to Matter and Words 2 Tim. 3.16 2 Pet. 1.21 Q. 174. VVhat else A. 2. That he was first promised by Christ and after his Ascension sent both by the Father and the Son to supply the Churches spiritual Wants in Christ's bodily Absence from it John 14.16 17. and 16.7 Acts 2.1 2 3 4. 175. VVhat else A. 3. That he doth bless the Word Ordinances of Christ and make them effectual Means of Grace to the Elect working Faith in them thereby uniting 'em to Christ in their effectual Calling so applies to them the Redemption purchased by Christ with all the Saving Benefits of his Mediatorship 1 Cor. 3.7 Psal 19.7 Rom. 1.16 Eph. 2.8 Tit. 3.5 Rom. 8.30 Q 176. VVhat else A. 4. That he doth dwell in all that are effectually called drawn to Jesus Christ leading quickning comforting them and carrying on the Work of Grace and Sanctification unto Perfection to prepare them for Glory Rom. 8.9.11 13 14 15 16 John 14.16 Q. 177. What should we know concerning the VVill of God A. We should know that God hath fully revealed his Holy Mind and Will to us in the Scriptures of the Old New Testament to be the only perfect perpetual Rule of our Faith and Obedience which therefore we ought to know believe and obey in order to the pleasing and glorifying of God and the saving of our own Souls Mich. 6.8 Gal. 6 16. Deut. â—2 46 Matth. 28.20 Deut. 12.32 Q. 178. VVhat should we know concerning the VVorship of God A. We should know that this one God is to be worshipped and served by us both publickly in the Church privately in our Families secretly in our Closets And that his Worship is to be performed from a right Principle Grace in our Hearts by a right Rule the written Word of God to a right End the Glory of God in our Salvation and through the Mediator Jesus Christ Matth. 4.10 6.6 Jer. 26.2 Josh 24.14 15. John 4.24 Heb. 12.28 Col. 3.17 Heb. 13.15 Q. 179. VVhat should we know concerning Man A. His four-fold Estate viz. 1. His good Estate by Creation 2. His evil Estate by Transgression 3. His Holy Estate by Regeneration 4. His happy Estate by Glorification Q. 180. VVhat was Man's Estate by Creation A. Man was created after the Image of God in Knowledge Righteousness and Holiness had Dominion over all the Creatures in this lower World and enjoyed many other Priviledges and Blessings which made his Condition truely happy Gen. 1.26 Col. 3.10 Eph. 4.24 Psal 139.15 8.4 6 7 8. Eccl. 7.21 Gen. 2.9 c. Q. 181. VVere all Mankind concerned in the state of Adam A. Yes Adam being a publick Person the general Parent or Root of all Mankind the Blessings bestowed on him were also bestowed on them as being his Children and then in his Loins Heb. 7.9 10. Q. 182. VVhat is Man's Estate by Transgression A. Man by transgressing the Command of God in Eating the forbidden Fruit lost the Image of God all the Priviledges and Blessings of the state of Innocency brought himself into a guilty filthy and accursed state Rom. 3.9 10 c. Psal 5.3 Rom. 3.19 Eph. 2.3 Gal. 3.10 Q. 183. Are all Mankind concerned in this state of Adam A. Yes All Mankind being in Adam's Loins and under the same Covenant with him sinned against God in him and so fell with him in his first Transgression Rom. 5.12 18 19. Q 184 VVhat is Man's Estate by Regeneration A. Man by Regeneration is recovered out of his sinful and miserable state into a state of Grace and Mercy hath the Image of God renewed upon him is brought under the Covenant of Grace hath thereby a right to all the Priviledges and Blessings of the Children of God Acts 26.17 18. Col. 3.10 Eph. 4.24 Heb. 8.8 c. Eph. 1.2 Q 185. Are all Mankind brought into this state of Regeneration A. No. Only those are brought into this estate that are chosen of God from all Eternity given to Jesus Christ as to their Redeemer and Saviour Eph. 1.4 5. 1 Tim. 1.9 John 6.37 Q. 186. VVhat shall Man's Estate by Glorification be A. Man shall be made perfectly Holy and Happy both in Soul and Body in the full Enjoyment of God in Heaven that to all Eternity Heb. 12.23 Phil. 3.21 1 John 3.2 1 Thes 4.17 Q. 187. Shall all Mankind be brought into this state of Glorification A. No. Only those that are made truly gracious here shall be made glorious hereafter Matth. 25.46 Heb. 12.14 Rom. 8.30 Q. 188. What should we know concerning the Covenants between God and Man the Sacraments or Seals of the Covenants
Grace the Seals of it and Spiritual benefit by them Eph. 1.3 2 Cor. 9.12 Q. 370 What is another publick Duty A. 2. A sincere renewing our Consent to the Covenant of Grace and yielding our selves to the Lord as his Covenant-Servants with holy purposes of new and better Obedience to him in the strenght of Christ for time to come 2 Kings 23.3 2 Chron. 15.12 Rom. 6.13 c. 12.1 Ps 119.8 32. Q. 371. What is another publick Duty A. A cheerful giving some Relief to the poor Members of Jesus Christ in testimony of our Love and Thankfulness to Christ for the Mercy we have received from him and of our Love to them Gal. 6.10 1 Cor. 16.1 2. Matth. 25.40 Q. 372. What are the private Duties after the Lord's Supper A. They are two especially 1. A diligent Inquiry Whether we have received any spiritual Comfort or Benefit by this Ordinance i. e. Whether our Graces have been strengthned our Souls refreshed nourished revived and cheered our Consciences pacified and our Assurance of the Love of God increased c. Q. 373. What if we cannot find any of these Spiritual Benefits A. We should search out the Cause whether it was not want of due preparation before or want of a right disposition in the partaking of it and if so we should confess it unto God and be humbled for it endeavouring by after pains in Humiliation and Prayer to obtain the efficacy and benefit of it Q. 374. What if we did our best in preparing for it and in partaking of it and yet are not sensible of any real Benefit or Comfort by it A. We should pray earnestly to God and wait patiently on him for the Benefit and Comfort of this Ordinance because as Physick doth not presently work nor Meat presently nourish so neither doth this or other Ordinances always presently benefit our Souls but in God's time they shall Q. 375. What if we do find present Benefit and Comfort by it A. We should thankfully acknowledge it to God and labour to preserve it by an holy humble and watchful Conversation 1 Thess 5.18 Eph. 5.15 Q. 376. What is the other Duty after the Lord's Supper A. A faithful keeping Covenant with God yielding a ready cheerful and constant Obedience to all his Commandments in Heart Lip and Life watching and praying against sin resisting its motions and temptations exercising Grace laying hold on Opportunities of honouring God in doing or receiving Good endeavouring to be perfect in every Good Work to do his Will that our Fruit may be unto holiness and the end Eternal Life Deut. 29.9 Psal 103.18 Heb. 5.9 Luke 1.6 Heb. 13.21 Rom. 6.22 Q. 377. Why should we be thus careful to keep Covenant with God A. 1. Because we cannot otherwise justly expect God should keep Covenant with us or that he should give us the Blessings promised unless we give him the Obedience commanded Deut. 7.9 10 11. 2. Because else we should but mock God in making Covenant with him and in receiving the Signs and Seals of it and deceive our own Souls Isa 66.30 3. Becanse we should else deprive our selves of the spiritual Benefits of this Ordinance and expose our selves to God's just Displeasure 1 Cor. 11.29 30. Eccles 5.4 5. FINIS A Catalogue of BOOKS sold by Tho. Parkhurst at the Bible and Three Crowns near Mercers Chappel in Cheapside OF Thoughtfulness for the Morrow with an Appendix concerning the immoderate Desire of fore-knowing Things to come of Charity in reference to other Mens Sins A Sermon at the Funeral of Mr. Rich. Adams M. A. sometime Fellow of Brasen-Nose Colledge in Oxford The Redeemer's Tears wept over lost Souls in a Treatise on Luke 19.41 42. with an Appendix wherein somewhat is occasionally discoursed concerning the Sin against the Holy Ghost and how God is said to will the Salvation of them that perish A Sermon directing what we are to do after a strict Enquiry whether or no we truly love God A Funeral Sermon for Mrs. Esther Sampson the late Wife of Hen. Sampson Doctor of Physick who died Nov. 24. 1689. The Carnality of Religious Contention In two Sermons preached at the Merchants Lecture in Broad-street A Sermon for Reformation of Manners A Sermon Preach'd on the Day of Thanksgiving Decemb. 2. 1697. To which is prefix'd Dr. Bate's Congratulatory Speech to the KING A Calm and Sober Enquiry concerning the Possibility of a Trinity in the Godhead A Letter to a Friend concerning a Postscript to the Defence of Dr. Sherlock's Notion of the Trinity in Unity relating to the calm and sober Enquiry upon the same subject A View of that part of the late Consideration to H. H. about the Trinity which concerns the sober Enquiry on that Subject The Redeemers Dominion over the Invinsible World Dr. Bates Funeral Sermon Mr. Matthew Meads Funeral Sermon All 15 by the Reverend John Howe The Fountain of Life opened or a Display of Christ in his Essential and Mediatorial Glory Containing Forty two Sermons on various Texts A Treatise of the Soul of Man wherein the Divine Original Excellent and Immortal Nature of the Soul are opened c. The Method of Grace in bringing home the Eternal Redemption contriv'd by the Father and accomplish'd by the Son through the Effectual Application of the Spirit unto God's Elect. Being the 2d part of the Fountain of Life The Divine Conduct or Mystery of Providence c. Navigation Spiritualiz'd Or a new Compass for Sea-men c. Two Treatises the first of Fear the second the Righteous Man's Refuge in the Evil Day A Saint indeed The great Work of a Christian A Touchstone of Sincerity Or Signs of Grace and Simptoms of Hypocrisie Being the Second Part of the Saint indeed A Token for Mourners Or Boundaries for Sorrow for the Death of Friends Husbandry spiritualiz'd or the Heavenly Use of Earthly Things All these 10 by Mr. John Flavel Sermons and Discourses on several Divine subjects by the late reverend and learned Divine Mr. David Clarkson B. D. sometime Fellow of Clare-hall Cambridge Mr. Pool's Annotations on the Bible 2 Vol. 3d Edit with an Addition of a Concordance and Contents to each chapter by Mr. Sam. Clark Catholick Theology Methodus Theologica both by Mr. Richard Baxter A sacred Poem on the Glory of Heaven Strong on the Covenant Burgess on the Corinthians Taylor on Christ's temptation A Dialogue between Timothy and Titus about the Articles of the Church of England Gurnall's christian Armour Dr. Horton's 100 Sermons Nostredamus's Prophecies Melvill's Memoirs Marveâ—'s Poems Daille on the Collossians Clark's Martyrology The Acts Decisions Decrees and Canons of the reformed Churches in France being a most faithful and impartial History of the Rise Growth and Decay of the Reformation in that Kingdom their confession of Faith Speeches Letters cases of conscience c. By John Quick Minister in London Baxter's Church-History and Councils History of councils inlarged and defended Apology for Nonconformists Second Defence of Nonconsormists Apology
against Eight Men Treatise of Episcopacy Disputations of Church Government Life of Faith first of the Sermons preach'd before King Charles the second English Nonconformity Naked Popery against Dodwell and Sherlock Which is the True Church Catholick communion against both Extreams in six several controversies Moral Prognostication Search for English Schismaticks Farewel Sermon published by himself Mr. John Corbet's Funeral Sermon Glorious Kingdom of Christ Reply to Mr. Tho. Beverly's Answer National churches Church-concord Penitent confession and necessary Vindication Power of a christian Magistrate Disputations of right to Sacraments Disputation of Justification Ark on the Covenant Brown's Gospel churches Bulley on the Covenant Critical Enquiâ—ies Chariton's Enquiries into humane Nature Clarksâ—n's practical Divinity of papists No Evidence for Diocesan churches Câ—rbet's Nonconformist's Plea A Dialogue between a Protestant and a Jew and a Papist and a Jew â—oolittle's Protestant's Answer to Where was your Church before Luther Elton on the Commandments Fryfell's Sermons of Grace and Temptation Humphry's Mediocria compleat Peaceable Disquisition Hales of Religion Hudson on the Church Hierome's Life Laroque on the Eucharist Lewis's Education of Gentlewomen Mâ—rgan's Dyalling Manning of Predetermination Mead's Vision of the Wheels Sermon at the Union Morning Exercise against Popery Muse's Alphabet Owen's seasonable Words for English Protestants Present Nonconformists Vindicated Pool's Apology for Religion Owen of being spiritually-minded Mr. Rowlandson's captivity Wadsworth's Separation no Schism Swiâ—nock of Regeneration True Cess or intrinsick Value of all real Estates Officium Cleri desiderium Populi Troughton's Apology for Nonconformity Yarranton's England's Improvement Hodges's two Sermons Phelps Innocency rewarded Mall's Axe at the Root Smith's christians Work at Sorrell's Funeral State of blessedness Vincent at Bakers Funeral at Jaueway's Funeral Hudson at Shute's Funeral Lloyd's Death of God's Moses Whittaker's Funeral Sermon Scot's Saint's privilege by dying Wadsworth's Funeral Sermon Barreâ—'s Answer to Stilling fleet Remarks on Affairs of Trade Waller's Effays Claudâ—'s Defence of Reformation Wallis's Theological Discourses on several Occasions in two Parts Jacksons's Annotations on the Bible on Isaiah Woodward's Call to Humiliation for the grievous Sin of Persecution Boyse's Sermons against Quenching the Holy Spirit Vanity Danger c. of continuing Ceremonies in the Worship of God Ecclesiastical History of France Ellis's English School Grew's Parable of the prodigal Present State of New-England Hayter on the Revelations Lightfoot in Lucam Phelps on the Revelations Grace and Duty of Heavenly Mindedness The Causes Ways and Means of understanding the Mind of God revealed in his Word A Treatise of Apostacy An Answâ—â— to Dr. Parker Humble Testimony of Temptation of the Trinity These 7 by Dr. Owen Discourses concerning the actual Providence of God in three parts The first treating concerning the Notion of it c. The second concerning the Specialities of it The third concerning the hard chapters of it In 53 Sermons Intercourses of Divine Love betwixt Christ and the Church in two Vol. The first containing fixty one Sermons on the first chapter of the Canticles The second containing about 47 Sermons on the second chapter of the Canticles A Reasonable Account why some pious Nonconforming Ministers in England judge it sinful for them to perform their Ministerial Acts in publick solemn Prayer by the prescribed Forms of others His Supplement to his reasonable Account A Discourse against Transubstantiation The Vindication of Liturâ—â—â—â— lately published by Dr. Faulknerâ—â— â—oved no Vindication Defensative Armour against four of Satans most fiery Darts viz. Temptations to Atheistical and Blasphemous Thoughts Self-Murther Despair and Presumption The above 8 by Dr. John Collings Allen's Alarm to unconverted sinners Bury's Husbandman's companion Help to Holy walking Corbet's Kingdom of God among Men Clarkson of saving Grace A Discourse concerning Liturgies Calamy of Meditation Doolittle's Catechism Chorley's Memorial of the Bible Ellis's Kingdom of God Farthing's short Hand Aesop improved or 300 Fables paraphrased Finch's Answer to Tho. Grantham's Dialogue between a Baptist and a Presbiterian Grotius of Christ's satisfaction translated into English by W. H. Green's Corruption of Man by Nature Burkit of Infant-baptism Sure Mercies of David Baptismal bonds renewed Hurst's Revival of Grace Hugh's Summons to Sinners to think and turn Bishop Kidder on the Saerament Lorimor's Diseourses on the Five Books of Moses Laurence's Interest of Ireland Lewis's Grammer Vestibulum Technicum Nomenclatura Mundi Mead's Good of early Obedience Ross's Mystagogus Poeticus Whittaker's 18 Sermons Steel of Old Age Dr. Staunton's Life with his Dialogues Roberts on the Sacrament Swinnock on the Attributes Norman's Cases of Conscience Whole Duty of Man Second Part. Barret on the Covenant Wilson's Scripture-Genuine-Interpreter Wase's Grammer Shaw's true Christian's Test or Meditations Watson's Sermons on Malachy Sir Charles Wolsely's Mount of Spirits Vincent of Conscience Touchstone of Grace and Nature Conversion of the Soul Christ's sudden appearance to Judgement Burgess's Characters of a Godly Man Ottee's Sermons Melius inquirendum by Mr. Alsop Wadswoth's Immortality of the Soul Faith's Triumph History of Cardinal Ximenes Stedman of Union Sober singularity Ars Sciendi sive Logica Venning of Sin Polwheel against quenching the Spirit Marshal's Gospel-Mystery of Sanctification Mason's Spiritual Songs or Songs of Praise his Penitential Crys A Funeral Sermon at the Death of Mr. Joseph Barret with his Life and Remains