year proceeds in which there was nothing to be found but Troubles and Commotions and Disquiets both in Church and State For about this Time there started up a sort of men who either gave themselves or had given by others the Name of Gospellers of whom Bishop Hooper tells us in the Preface to his Exposition on the Ten Commandments That They be better Learned then the Holy Ghost for they wickedly attribute the Cause of Punishment and Adversity to God's Providence which is the Cause of no Ill as he himself can do no ill and of every Mischief that is done they say it is God's Will And at the same time the Anabaptists who had kept themselves unto themselves in the late King's Time began to look abroad and disperse their Dotages For the preventing of which Mischief before it grew unto a Head some of the Chiefs of them were convented on the second of April in the Church of Saint Paul before the Arch-Bishop of Canterbury and the Bishop of Westminster Doctour Cox Almoner to the King Doctour May Dean of that Church Doctour Cole Dean of the Arches and one Doctour Smith afterwards better known by the Name of Sir Thomas Smith And being convicted of their Errours some of them were dismissed onely with an Admonition some sentenced to a Recantation and others condemned to bear their Faggots at Saint Paul's Cross. Amongst which last I finde one Campneys who being suspected to incline too much to their Opinions was condemned to the bearing of a Faggot on the Sunday following being the next Sunday after Easter Doctour Miles Coverdale who afterwards was made Bishop of Exâ—ter then preaching the Rehearsal Sermon which Punishment so wrought upon him that he relinquished all his former Errours and entred into Holy Orders flying the Kingdom for the better keeping of a good Conscience in the Time of Queen Mary and coming back again with the other Exiles after Her Decease At what time he published a Discourse in the way of a Letter against the Gospellers above-mentioned In which he proves them to have laid the blame of all sins and wickedness upon God's Divine Decree of Predestination by which men were compelled unto it His Discourse answered not long after by John Veron one of the Preâ—ends of Saint Paul's and Robert Crowley Parsons of Saint Giles's near Cripplegate but answered with Scurrility and Reproach enough according to the Humour of the Predestinarians And now the Time draws on for putting the New Liturgie in Execution framed with such Judgment out of the Common Principles of Religion wherâ—in all Parties do agree that even the Catholicks might have resorted to the same without Scruple or Scandal if Faction more then Reason did not sway amongst them At Easter some began to officiate by it followed by others as soon as Books câ—â—ld be provided But on Whitsunday being the day appointed by Act of Parliament it was solemnly Executed in the Cathedral Church of Saint Paul by the Command of Doctour May for an example unto all the rest of the Churches in London and consequently of all the Kingdom In most parts whereof there was at the first a greater forwardness then could be rationally expected the 〈◊〉 men amongst the Papists conforming to it because they 〈…〉 in the maine no not so much as in the Canon of the 〈…〉 Latine Seâ—vice And the unlearned had good reason to be pleased 〈…〉 in regard that all Divine Offices were Celebrated in a Tongue whic◠〈◊〉 understood whereby they had means and opportunity to become acqâ—aintâ—â— with the châ—eâ— Mysteries of their Religion which had been before 〈◊〉 sâ—cret frâ—m â—hem But then withall many of those both Priests and Bâ—shops who â—peâ—â—y had Officiated by it to avoid the Penalty of the Law did Celebrate their private Masses in such secret places wherein it was not easie to discover their doings More confidently caâ—ried in the Church of St. Paul in many Chapels whereof by the Bishop's sufferance the former Masses were kept up that is to say Our Ladies Mass the Apostles Mass c. performed in Latine but Disguised by the English names of the Apostles Communion and Our Ladies Communion Which coming to the knowledg of the Lords of the Council they addâ—â—ssed their Letters unto Bonner Dated the twenâ—y fourth of June and Subscribed by the Lord Protectour the Lord Chancellour Rich the Earl of Shrewsbury the Lord St. John Chief Justice Mountague and Mr. Cecil made not long after one of the Secretaries of State Now the Tenour of the said Letters was as followeth AFter Hearty Commendations having very credible notice that within that your Cathedral Church there be as yet the Apostles Mass and Our Ladies Mass and other Masses of such peculiar name under the defence and nomination of Our Ladies Communion and the Apostles Communion used in private Chapels and other remote places of the same and not in the Chancel contrary to the King's Majesties Proceedings the same being for that misuse displeasing unto God for the place Pauls in example not tolerable for the fondness of the name a scorn to the Reverence of the Communion of Christ's Body and Blood We for the Augmentation of God's Glory and Honour and the Consonance of His Majestie 's Lawes and the avoiding of Murmur have thought good to will and Command you that from henceforth no such Masses in this manner be in your Church any longer used but that the Holy Blessed Communion according to the Act of Parliament be Administred at the High Altar of the Church and in no other places of the same and onelâ— at such time as your High Masses were wont to be used except some number of People desire for their necessary business to have a Communion in the Morning and yet the same to be executed at the Chancel on the High Altar as it is appointed in the Book of the Publick Servicâ— without Cautele or Digression from the Common Order And herein you shall not onely satisfie Our Expectation of your Conformity in all Lawfull things but also avoid the murmur of sundry that be therewith justly offended And so We bid your Lordship farewell c. These Commands being brought to Bonâ—er he commits the Execution of them to the Dean and Chapter not willing to engage himself too far upon either side till he had seen the Issue of such Commotions as were then raised in many Parts of the Kingdom on another occasion Some Lords and Gentlemen who were possessed of Abbey-Lands had caused many inclosures to be made of the waste Grounds in their several Mannours which they conceived to be as indeed it was a great advantage to themselves and no less profitable to the Kingdom Onely some poor and indigent people were offended at it in being thereby abridged of some liberty which before they had in raising to themselves some inconsiderable profit from the Grounds enclosed The Lord Protectour had then lost himself in the love of the Vulgar by his severe if not
intercepted or molested by the Ships of England were Shipwracked as before was said on the Coast of Ireland Nothing else Memorable in this King's Reign which concerned that Kingdom and therefore I have lai'd it altogether in this Place and on this Occasion But we return again to England where we have seen a Reformation made in Point of Doctrine and settled in the Forms of Worship the Superstitions and corruptions of the Church of Rome entirely abrogated and all things rectified according to the Word of God and the Primitive Practice nothing defective in the Managing of so great a Work which could have been required by equal and impartial Men but that it was not done as they conceived it ought to have been done in a General Council But first we finde not any such Necessity of a General Council but that many Heresies had been suppressed and many Corruptions removed out of the Church without any such Trouble Saint Augustine in his fourth Book against the two Epistles of the Pelagians cap. 12. speaks very plainly to this Purpose and yet the Learned Cardinal though a great Stickler in behalf of General Councils speaks more plain then he By whom it is affirrmed that for seven Heresies condemned in seven General Councils though by his leave the seventh did not so much suppress as advance an Heresie an huudred had been quashed in National and Provincial Councils The Practice of the Church in the several Councils of Aquilia Carthage Gangra Milevis c. make this plain enough all of them being Provincial or at least but National and doing their own Work without Help from others The Church had been in an ill Condition had it been otherwise especially under the Power of the Heathen Emperours when such a Confluence of the Prelats from all Parts of the World would have been construed a Conspiracy against the State and drawn Destruction on the Church and the Persons both Or granting that they might assemble without any such Danger yet being great Bodies moving slowly and not without long time and many Difficulties and Disputes to be rightly Constituted the Church would suffer more under such Delay by the spreading of Heresie then receive Benefit by this Care to suppress the same So that there neither is or can be any such Necessity either in Order to the Reformation of a National Church or the Suppressing of particular Heresies as by the Objectours is supposed Howsoever taking it for granted that a General Council is the best and safest Physick that the Church can take on all Occasions of Epidemical Distempers yet must it be granted at such times and in such Cases onely when it may conveniently be had For where it is not to be had or not had conveniently it will either prove to be no Physick or not worth the taking But so it was at the time of the Reformation that a General Council could not conveniently be assembled and more then so it was impossible that any such Council should assemble I mean a General Council rightly called and constituted according to the Rules lai'd down by our Controversers For first they say It must be called by such as have Power to do it Secondly That it must be intimated to all Christian Churches that so no Church nor People may plead Ignorance of it Thirdly That the Pope and the four chief Patriarchs must be present at it either in person or by Proxie And lastly That no Bishop be excluded if he be known to be a Bishop and not Eâ—xcommunicated According to which Rules it was impossible I say that any General Council should be assembled at the time of the Reformation oâ— the Church of England It was not then as when the chief four Patriarchs together with their Metropolitan and Suffragan Bishops were under the Protection of the Christian Emperours and might without Danger to themselves or to their Churches obey the Intimation and attend the Service the Patriarchs with their Metropolitans and Suffragans both then and now languishing under the Power and Tyranny of the Turk to whom so general a Confluence of Christian Bishops must needs give matter of Suspicion of just Fears and Jealousies and therefore not to be permitted as far as he can possibly hinder it on good Reason of State And then besides it would be known by whom such a General Council was to be assembled if by the Pope as generally the Papists say He and his Court were looked on as the greatest Grievance of the Christian Church and it was not probable that he should call a Council against himself unless he might have leave to pack it to govern it by His own Legats fill it with Titular Bishops of His own creating or send the Holy Ghost to them in Cloak-Bag as he did to Trent If joyntly by all Christian Princes which is the Common Tenent of the Protestant Scholes what Hopes could any man conceive as the Times then were that they should lay aside their particular Interesses to enter all together upon one design Or if they had agreed about it what Power had they to call the Prelats of the East to attend the Business and to protect them for so doing at their going home So that I look upon the hopes of a General Council I mean a General Council rightly called and constituted as an empty Dream The most that was to be expected was but a meeting of some Bishops of the West of Europe and those but of one Party onely as such were excommunicated and that might be as many as the Pope should please being to be excluded by the Cardinal's Rule Which how it may be called an Oecumenical or General Council unless it be a Topical-Oecâ—menical a Particular-General as great an Absurdity in Grammar as a Romaeu-Catholick I can hardly see Which being so and so no question but it was either the Church must have continâ—ed without Reformation or else it must be lawfull for National particular Churches to Reform themselves And in that case the Church may be Reformed per partes part after part Province after Province as is said by Gerson Further then which I shall not enter into this Dispute this being enough to Justifie the Church of England from doing any thing Unadvisedly Unwarrantably or without Example That which remains in Reference to the Progress of the Reformation concerns as well the Nature as the Number of such Feasts and Fastâ— as were thought fit to be retained Determined and Concluded on by an Act of Parliament to which the Bishops gave their Vote but whether Predetermined in the Convocation must be left as doubtfull In the Preamble to which Act it is Declared That At all times men are not so mindfull of performing those Publick Christian Duties which the true Religion doth require as they ought to be and therefore it hath been wholesomly provided that for calling them to their Duties and for helping their Infirmities that some certain Times and Days should be appointed wherein
no Sermon was preached at St. Paul's Cross or any publick place in London till the Easter following At what time the Sermons which were to be preached in the Spittle according to the antient custom were performed by Doctor Bill the Almoner to the Queen and afterwards the first Dean of Westminster of the Queens foundation Doctor Richard Cox formerly Dean of Westminster preferred in short time after to the See of Ely and Mr. Robert Horn of whom mention hath been made before at the troubles of Franckfort advanced not long after to the See of Winchester The Rehearsal Sermon accustomably preached at St. Pauls Crosse on the Sunday following was undertook by Doctor Thomas Sampson then newly returned from beyond the Seas and after most unhappily made Dean of Christ-church But so it chanced that when he was to go into the Pulpit the dore was locked and the key thereof not to be found so that a Smith was sent for to break open the dore and that being done the like necessity was found of cleansing and making sweet the place which by a long disuse had contracted so much filth and nastiness as rendred it unfit for another Preacher By the other Proclamation which was published on the 30th of December â—t was enjoyned That no man of what quality or degree soever should presume to alter any thing in the state of Religion or innovate in any of the rites and ceremonies thereunto belonging but that all such rites and ceremonies should be observed in all Parish Churches of the Kingdom as were then used and retained in her Majesties Chapel until some further order should be taken in it Onely it was permitted and withall required that the Letany the Lords Prayer the Creed and the Ten Commandments should be said in the English tongue and that the Epistle and the Gospel at the time of the High Mass should be read in English which was accordingly done in all the Churches of London on the next Sunday after being New-years day and by degrees in all the other Churches of the Kingdom also Further than this she thought it not convenient to proceed at the present but that she had commanded the Priest or Bishop for some say it was the one and some the other who officiated at the Altar in the Chapel-Royal not to make any Elevation of the Sacrament the better to prevent that adoration which was given unto it and which she could not suffer to be done in her sight without a most apparent wrong to her judgment and conscience Which being made known in other places and all other Churches being commanded to conform themselves to the example of the Chapel the elevation was forborn also in most other places to the great discontent and trouble of the Popish party And though there was no further progress toward a Reformation by any publick Act or Edict yet secretly a Reformation in the form of Worship and consequently in point of Doctrine was both intended and projected For making none acquainted with her secret purposes but the Lord Marquis of Northampton Francis Earl of Bedford Sir John Gray of Pergo one of the late Duke of Suffolk's brothers and Sir William Cecil she committed the reviewing of the former Litutgy to the care of Doctor Parker Doctor Gryndal Doctor Cox Doctor Pilkington Doctor Bill Doctor May and Mr. Whitehead together with Sir Thomas Smith Doctor of the Laws a very learned moderate and judicious Gentleman But what they did and what preferments they attained to on the doing of it we shall see anon wheu we shall find the Book reviewed confirmed by Act of Parliament and executed in all parts of the Kingdom as that Act required But first some publick Acts of State and great Solemnities of Court are to be performed The Funeral of the Queen deceased solemnised on the 13th of December at the Abbey of Westminster and the Sermon preached by Doctor White then Bishop of Winchester seemed onely as a preamble to the like Solemnity performed at the said place about ten days after in the Obsequies of Charls the 5th which mighty Emperor having first left the world by resigning his Kingdoms and retiring himself into a Monastery as before was said did after leave his life also in September last and now upon the 24th of this present December a solemn Obsequie was kept for him in the wonted form a rich Hearse being set up for him in the Church of Westminster magnificently covered with a Pall of gold his own Embassador serving as the principal Mourner and all the great Lords and Officers about the Court attending on the same in their rancks and orders And yet both these though stately and majestical in their several kinds came infinitely short of those Pomps and Triumphs which were prepared and reserved for the Coronation As a Preparation whereunto she passed from Westminster to the Tower on the 12th of January attended by the Lord Mayor the Aldermen and other Citizens in their Barges with the Banners and Escutcheons of their several Companies loud Musick sounding all the way and the next day she restored some unto their old and advanced others to new honors according to her own fancy and their deservings The Marquis of Northampton who had lain under an Attaindure ever since the first beginning of the Reign of Queen Mary she restored in blood with all his Titles and Estates The Lord Edward Seimer eldest son to the late Duke of Somerset was by her reconfirmed in the Titles of Viscount Beaâ—châ—mp and Earl of Hertford which had been formerly entayled upon him by Act of Parliament The Lord Thomas Howard second son of Thomas the late Duke of Norfolk and brother to Henry Earl of Surrey beheaded in the last days of King Henry the Eighth she advanced to the Title of Viscount Howard of Bindâ—n She also preferred Sir Oliver St. Johns who derived himself from the Lady Maâ—garet daughter of John Duke of Somerset from whom the Queen her self descended to the dignity of Lord St. John of Bletso and Sir Henry Carte son of Sir William Carie Knight and of Mary Bollen his wife the onely sister of Queen Anne Bollen she promoted to the honor and degree of Lord Carie of Hansdon The ordinary acts of grace and favour being thus dispatched she prepares the next morning for a triumphant passage through London to her Palace at Westminster But first before she takes her Chariot she is said to have lifted up her eyes to heaven and to have used some words to this or the like effect O Lord Almigâ—â—y and everâ—iving 〈◊〉 I give thee most hearty thanks that thou hast been so mercifu unto me as to spare me to see this joyful day And I acknowledge that thou hast dealt as wonderfully and aâ— mercifully with me as thou didst with thy true and faithful servant Daniel thy Prophet whom thou deliveredst out of the den from the cruelty of the raging greedy Lyons even so was I overwhelmed and only by
Englanâ— by Thomas Bolâ—n Viscount Rochford at his return from the Frenâ—h Court where he had been Ambassador for the King of England which firâ—t occasioned areport in the common people and afterwaâ—ds a mistake in our common Chronicles touching this Ladie 's being designed by Wolsie for a wife to his Master whereas she was at that time actually married to the Count of Aâ—bret King of Navarre in title and in title only But Rochford brought with him out of France another Piece which more excelled the picture of the Dutchesse of Alanzâ—n then that Dutchesse did the ordinary beauties in the Court of France that is to say his daughter Anne whom he had bred up for a time in the house of the Dutchesse which render'd her an exact mistresse of the gaities and garb of the great French Ladies Appearing in the Court of England she shewed her selfe with so many advantages above all other Ladies about the Queen that the King easily took notice of her Whether more captivated by the Allurements of her beauty or the facetiousnesse of her behaviour it is hard to say certain it is that he suffered himselfe to be so far transpoâ—ted in affection towards her that he could think of nothing else but what might tend to the accomplishment of his desires so that the separation from the bed of Katherine which was but coldly followed upon case of Conscience is now more hotly prosecuted in the heat of Concupiscâ—nce In the mean time the King adviseth with the Cardinal and the Cardinal with the most learned men in the Realm of England By whom it was modestly resolved that the King had a very just ground to consult the Pope and to 〈…〉 lawful means for extricating himselfe out of those perplexities in which this marriage had involved him The Pope had been beholden to the King for procuring his liberty when the Imperialists held him prisoner in the Fort of St Angelâ— and was in reason bound to gratifie him for so great a benefit But then withall he neither was to provoke the Emperour nor hazard the Authority and Reputation of the See Apostolick by running on the King's errand with more haâ—te then speed He therefore goes to work like a Pope of Rome and entertains the King with hopes without giving the Emperour and his adherents any cause of despair A Commission is therefore granted to two Cardinals that is to say Cardinal Thomas Wolsiâ— Archbishop of York and Laurene Campâ—gius whom Henry some few years before had made Bishop of Saâ—isbury both beneficiaries to the King and therefore like enough to consult more his interest then the Queen's contentment Of the erecting of a Court Lâ—gantâ—ne in the Convent of the Black Friers in London the citing of the King and Queen to appear before them the Kings patheticall Oration in the bemoaning of his own misfortunes and the Queen's Appeal from the two Cardinals to the Pope I shall now say nothing leaving the Reader for those passages to our common Annals Suffice in this place to note that while the businesse went on favourable in the King's behalfe Wolsie was given to understand of his desperate loves to Mistrisse Bollen which represented to him two ensuing mischiefs not to be otherwise avoided then by slackning the course of these proceedings For first he saw that if the King should be divorc'd definitively from his present wife he should not be able to draw him to accept of Madam Rhenee the French Queens sister which was the mark he chiefly aimed at And secondly he feared that Mistrisse Anne had brought so much of the Lutheran with her as might in time become destructive to the Church of Rome Of this he certifies the Pope the Pope recals Campegius and revokes his Commission leaving the King to cast about to some new wayes to effect his purpose And at this time it hapned that Dr Thomas Cramâ—er who afterwards obtained to the See of Canterbury discoursing with some of the Kings Ministers about the intricaâ—enesse and perplexity of this great affair declared for his opinion in it that it were better for the King to govern himselfe therein by the judgement and determination of the Universities beyond the seas then to depend upon the shifts and Artifices of the Court of Rome Which being told unto the King he dispatcheth Cramner unto Rome in the company of Rochford now made Earl of Wilâ—shire to maintain the King's cause by disputation and at the same time employs his agents to the Universities of France and Italy who being under the command of the French King or the power of the Pope gave sentence in behalfe of Henry condemning his marriage with the Lady Katherine the Relict of his brother to be simply unlawful in it selfe and therefore not to be made valid by a dispensation from the Popes of Rome The putting the King upon this course proved the fall of Wolsiâ— who growing every day lesse then other in the King's esteem was brought within 〈◊〉 compasse of a Pramunire and thereby stript of all his goods to an infinite value removed not long after unto York and there arrested of High Treason by the Earl of Northumberland and committed to the custody of Sir William Kingston being then Lievtenant of the Tower By whom conducted towards London he departed this life in the Abby of Leicester his great heart not being able to endure so many indignities as had been lately put upon him and having cause to fear much worse then his former sufferings But the removing of this Rub did not much smooth the way to the King's desires The Queen's appeal unto the Pope was the greatest difficulty from which since she could not be removed it must be made unprofitable and ineffectual for the time to come And thereupon a Proclamation is set forth on the 19 of September 1530. in these following words viz. The King's Highnesse streightly chargeth and commandeth That no manner of person of what estate degree or condition he or they be of do purchase or attempt to purchase from the Court of Rome or elsewhere nor use nor put in execution divulge or publish any thing heretofore within this year passed purchased or to be purchased hereafter containing matter prejudicial to the High Authority Jurisdiction and prerogative Royal of this his said Reâ—lm or to the lett hinderance or impeachment of his Grace's Noble and Vertuous intended purposes in the premises upon pain of incurring his Highnesse's indignation and imprisonment and farther punishment of their bodies for their so doing at his Graceâ—s pleasure to the dreadful example of all others This was the Prologue to the downfall of the Pope in England seconded by the Kings taking to himselfe the Title â—upream Head of the Churches of England and Ireland acknowledged in the Convocation and confirmed in Parliament and ending finally in an Act intituled An Act for extinguishing the authority of the Bishops of Rome And in all this the King did nothing but what
he had example and Authority for at that very time for in the year 1520 being but ten years before the setting forth of this Proclamation Monseiur a' Lautreth Governour for the French King in the Dukedome of Millain taking a displeasure against Pope Leo the tenth deprived him of all his jurisdiction within the Dukedom And that being donâ— he so disposed of all Ecclesiasticall affairs that the Church there was supremely governed by the Bishop of Bigorre a Bishop of the Church of France without the intermedling of the Pope at all The like we find to have been done by the Emperour Charles the fifth who being no lesse displeased with Pope Clement the eighth abolished the Papal power and jurisdiction out of all the Churches of his Kingdome in Spain which though it held but for a while till the breach was closed yet left he an example by it as my Author noteth that there was no necessity of any Pope or supreme Pastor in the Church of Christ. And before either of these Acts or Edicts came in point of practice the learned Gerson Chancellor of the University of Paris when the Popes power was greater far then it was at the present had writ and published a discourse entituled De auferibilitaâ—e Papae touching the totall abrogating of the Papall Office Which certainly he had never done had the Papall Office been found essentiall and of intrinsecall concernment to the Church of Christ. According unto which position of that learned man the greatest Princes of those times did look upon the Pope and the Papall power as an Excrescence at the least in the body mysticall subject and fit to be pared off as occasion served And if they did or do permit him to retain any part of his former greatnesse it is permitted rather upon selfe-ends or Reasons of state or otherwise to serve their turn by him as their 〈◊〉 requireth then out of any opinion of his being so necessary that the Church cannot be well governed or subsist without him But leaving these disputes to some other place we must return unto the Queen To whom some Lords are sent in the end of May an 1531. declaring to her the determinations of the Universities concerning the pretended â—â—rriage betwixt her and the King And therewith they demanded of her whether for quieting the King's conscience and putting an end to that debate she would be content to refer the matter to four Bishops and four temporall Lords But this she absolutely refused saying She was his lawful Wife that she would stand to her Appeal and condescend to nothing in that particular but by the counsel of the Emperour and the rest of her friends This answer makes the King more resolute more open in the demonstration of his affections to the Lady Anne Bollen whom he makes Marchionesse of Pembrook by his Letters Patents bearing date the first of September 1532. takes her along with him to Callis in October following there to behold the glorious enterview betwixt him and the French King and finally privately marrieth her within few dayes after his return the divorce being yet unsentenced betwixt him and the Queen Not long after which it was thought necessary to the King to call a Parliament wherein he caused an Act to passe that no person should appeal for any cause out of this Realm to the Pope of Rome but that all Appeals should be made by the party grieved from the Commissary to the Bishop from the Bishop to the Archbishop and from the Archbishop to the King as had been anciently observed amongst the first Kings of the House of Normandy It was also enacted in the same that all causes Ecclesâ—aticall Cognisances in which the King himself was a Party should be determined finally in the Upper-House of Convocation without being bound to make recourse to the Court of Rome During the sitting of which Parliament it is declared by Proclamation that Queen Katherine should no longer be called Queen but Princesse Dowager as being the Widow of Prince Arthur not the Wife of King Henry Warham Archbishop of Canterbury in the mean time dying Cranmer is designed for his Successor in that eminent dignity which he unwillingly accepts of partly in regard that he was married at that time and partly in reference to an Oath which he was to take unto the Pope at his Consecration But the King was willing for his own ends to wink at the one and the Pope was not in a condition as the case then stood to be too peremptory in the other So that a Protestation being admitted of not being otherwise bound to the Pope than should be found agreeable to the Word of God and the Laws and Statuâ—es of the Realm he takes his Oath and receives the Episcopall Consecration the 30th of March 1533. the Parliament still sitting which before we spake of At his first entrance into the House of Convocation he propounds two Questions to be considered and disputed by the Bishops and Clergy the first was Whether the marrying of a Brother's wife carnally known though without any issue by him be so prohibited by the Will and Word of God as not to be dispenc'd withall by the Pope of Rome The second was Whether it did appear upon the Evidence given in before the Cardinalls that Katherine had been carnally known by Prince Arthur or not Both Questions being carried in the Affirmative though not without some Opposition in either House in the first especially it was concluded thereupon in the Convocation and not long after in the Parliament also That the King might lawfully proceed to another Marriage These preparations being made the Marriage precondemned by Convocation and all Appeals to Rome made ineffectuall by Act of Parliament the new Archbishop upon his own desire motion contain'd in his Letters of the 11th of April is authorised by the King under his Signe Manuall to proceed definitively in the Cause Who thereupon accompanied with the Bishops of London Winchester Wells and Lincoln and diveâ—s other persons to serve as Officers in that Court repaired to Dunstable in the begining of May and having a convenient place prepared in the form of a Consistory they sent a Citation to the Princesse Dowager who was then at Amptill a Mannor-house of the King 's about six miles off requiring her to appear before them at the day appointed which day being come and no appearance by her made either in Person or by Proxie as they knew there would not she is called peremptorily every day fifteen days together and every day there was great poasting betwixt them and the Court to certifie the King and Cromwell a principall stickler in this businesse how all matters went In one of which from the new Archbishop extant in the Cottonian Library a Resolution is signified to Cromwelâ— for comming to a finall Sentence on Friday the 18 th of that Month but with a vehement conjuration both to him and the King
brother on the 9th and 10th she removes her Court unto Whitehall and there continâ—es till it was within two or three dayes of her Coronation Which time now drawing neer at hand she passed by water to the Tower on the 27th of September accompanied by her Sister the Princesse Elizabeth and a great train of Noble Ladies made her return through the principal streets of the City on the last of the same month in most â—tately manner and the next day proceeded with the like magnificence to the Abby Church where she was met by three â—â—lver Crosses and eighty singing men all in riâ—h and gorgeoâ—s Coaps so sudden a recruit was made of these sacâ—ed Vestments amongst whom went the new Dean of Westminster Dr. Westoâ— and divers Chaplains of her own each of them â—earing in their hands some Ensign or other After them marched ten Bishops which were as many as remained of her perswasion with their Miâ—ers rich Coaps and Crosier staves The Sermon was preached by Dr â—ay whom she had restored to the See of Chichester and the solemnity of the Coronation celebrated by the new Lord Chancellor Craâ—ner Archbishop of Canterbury being then commited and otherwise conceived unworthy of so great an honour Till this time none more dear to her then her Sister Elizabeth whom she alwayes took with her by the hand wheresoever she went and seldome dined or supped without her But this solemnity being passed over as if she were now freed from all the feaâ—s of a competition she estranged her self from her in such a manner as shewed that she had formerly desited her company for some by-respects and not out of natural affection More gratefâ—l unto other persons who deserved well of her she preferred Henry Ratcliff Earle of Sâ—ssex Commander Generall of her Army to the Society of the Gatter which Honour she conferred on his son Thomas after his decease and to be covered in her Presence at all times and places tending to the custome of the Grandees in the Realm of Spain Which priviledge not being very frequent in the Politâ—ie of the Realm of England I find to be recorded in these following words viz. Mary by the Grace of God Queen of England France and Ireland Defender of the Faith and of the Church of England and Ireland in earth the Supream Head o all to whom this present writing shall come sendeth Greeting in our Lord everlasting Know ye that We do give and pardon to Our wel-beloved and trusty Cosen and one of Our Privy Council Henry Earl of Sussex and Viscount Fittzwater Lord Egremond and Burnel Liberty Licence and Pardon to wear his Cap Coyfe or Night-cap or two of them at his pleasure as well in Our presence as in the presence of any other person or persons within this Our Realm or any other place of Our Dominions whatsoever during his life and these Our Letters shall be his sufficient Warrant in this behalf Given under Our Sign Manuall at Our Pallace of Westminster 2. Octob. 1 Regni With the like Royal gratitute she advance the Earl of Arundel who had deserved as well of her in the Council as the Earl of Sussex in the Camp to the Place or Office of Lord Steward investing him with all those powers and priviledges which had been formâ—rly exercised by the Lord Great Master whom he succeeded in Authority though not in Title Sir Edward Hastings who came over to her with 4000 men she first made Master of the Horse and Knight of the Garâ—er and afterwards Lord Chamberlain of the Houshold and Lord Hastings of Louthborough Sir John Williams who had done her very good service in Buckingham and Oxfordâ—hires â—hires she honoured with the Title of Lord Williams of Jaâ—e of which more hereafter Sir Hâ—nry Jerninâ—ham who first appeared in Norfoâ—k for her she preferred to be Captain of her Guard aâ—soon as she came unto the Crown and toward the latter end of her Reign Sir Thomas Threâ—â—â—m was created Lord Prior of the Order of St Johns of Jerusalem and consequently according to the old pretension the first Baron of England And as for her domestique servants who had suffered with her she thought it no unfit decorum that they should in part Reign with her also To which end she preferred Hopâ—on her old Chaplain to the See of Norwich Râ—chester to be Compâ—roller of her Houshold Ingâ—â—field toâ— be Master of the Wards and Wâ—lgrave to be Master of the Wardrobe which is sufficiâ—nt â—o deâ—lâ—re that she was willing to comply with all obligarionâ— and not to bâ— too long in debt to her greatest subjects but much lesse to her mâ—nial servants But in â—â—gard that all these were considered for their perâ—onal merits not in reference only to their zeal for the Catholick Cause she was to shew some act of favour unto those of thaâ— party which might create a confidence in them of her good affections To which end she made choice of Sir John Gage a man most zealously addicted to the Church of Rome to be Lord Chamberlain of â—â—r Houshold when she came first to the Tower to the great satisfaction of all those of that Religion And that she might in some meaâ—ure also obâ—â—ge the rest of her suâ—jects and make the entâ—ance of her Reign the more pleaâ—â—ng to them her Coronation was accompanied with a general pardon at the least in shew Out of which all prisoners in the Tower such as remained in the Fleet together with sixty other being excepted and the reâ—trictions and proviso's with which it was in all parts clogged being well observed there were not many especially of those whom it most concerned that could create unto themselves any benefit by it Thus was the Civil State established on a right foundation and the succession setled most agreeably to the Laws of Nature according to the last Will and Testament of King Heâ—ry the 8th and the Laws made in that behalfe But we shall see the pillars of the Church removed the very foundation of it shaken and the whole â—abrick of Religion so demolished that scarce one stone thereof did seem to stand upon the other without regâ—rd unto the Laws and contrary to the will and purpose of King Edwâ—â—d the 6th At the Queens first entrance into London on the thiâ—d of August she discâ—arged Gardinâ—r of the Tower as she did Bâ—â—ner of the Marshelsey and Bishop Tâ—â—stall from the Kings Bench within two dayes after To make way to whose restitution to their former Sees Bishop Ridley is removed from London Bishop Poiâ—ct from Winchester and an Act of Parliâ—ment pâ—ocâ—red for the restoring of the Church of Durham to all its Lands Preheminences and Juriâ—dictions of which it stood divested by the lâ—te Act of Dissolution made in the last year of the King deceased By the like power was Coverdale displaced from the See of Exon Sâ—ory from that of Chichester and Hooper dispossessed of that Jurisdiction whiâ—h he held as the Commendatory of the See
a deprivation So that for want of Canonical Ordination on the one side and under colour of uncanonical Mariages on the other we shall presently find such a general remove amongst the Bishops and Clergy as is not any where to be parallel'd in so short a time And because some affronts had been lately offered to such Priests as had been forward in setting up the Mass in their several Churches and that no small danger was incurred by Dr Bourn above mentioned for a Sermon preached at St Paul's Cross an Act was passed for the preventing of the like for the time to come Entituled An Act against offenders of Preachers and other Ministers in the Church Which two Acts were no sooner passed but they were seconded by the Queen with two Proclamations on the 5th of December By one of which it was declared That all Statutes made in the time of the late King Edward which concerned Religion were repealed by Parliament and therefore that the Mass should be said as formerly to begin on the 20th of that month And by the other it was commanded that no manner of person from thenceforth should dare to disturb the Priests in saying Mass or executing any other divine Office under the pains and penalties therein contained According unto which appointment the Mass was publickly officiated in all parts of the Kingdome and so continued during the Reign of this Queen without interruption There also past another Act wherein it was Enacted That the mariage between King Henry the 8th and Queen Katherine his first wife should be definitively cleerly and absolutely declared deemed adjudged to be and stand with God's Laws and his most Holy word and to be accepted reputed and taken of good effect and validity to all intents and purposes whatsoever that the Decree or Sentence of Divorce heretofore passed between the said King Henry the 8th and the said Queen by Thomas Cranmer Archbishop of Canterbury should be deemed taken and reputed to be void and null with a repeal of all such Statutes or Acts of Parliament in which the Queen had been declared to be illegitimate The making of which Act as it did much conduce to the establishment of the Queen's estate so did it tacitly and implicitly acknowlege the supremacy to be in the Pope of Rome which could not be attained explicitly and in terms expresse as affairs then stood For since the mariage neither was nor could be reputed valid but by the dispensation of Pope Julius the 2d the declaration of the goodness and validity of it did consequently infer the Popes authority from which that dispensation issued And therefore it was well observed by the Author of the History of the Council of Trent that it seemed ridiculous in the English Nobility to oppose the restitution of the Popes supremacy when it was propounded to them by the Queen in the following Session considering that the yielding to this demand was virtually contained in their assent to the Mariage There also past another Act in which there was a clause for the invalidating of all such Commissions as had been granted in the time of the late Queen Jane and one in confirmation of the attainders of the late Duke of Northumberland Thomas Archbishop of Canterbury c. Which shews that there was somewhat in the said proceedings not so cleer in Law but that there seem'd necessity of calling in the Legislative power to confirm the same for the indempnity of those who had acted in them Together with this Parliament the Queen was pleased to summon a Convocation to the end that all matters of Religion might be first debated and concluded in a Synodical way before they were offered to the consideration of the other Assembly In the writs of which summons she retained the Title of Supream Head on earth of the Church of England c. the want whereof in those of the present Parliament occasioned a dispute amongst some of the members Whether they might lawfully proceed or not in such publick businesses as were to be propounded to them in that Session Archbishop Cranmer had been before imprisoned in the Tower of London and was detained there all the time of this Convocation so that he could not do that service to God and the Church which his place required This took for a sufficient ground to transfar the Presidentship of the Convocation upon Bonner of London privileged in respect of his See to preside in all such Provincial Synods which were either held during the vacancy of the See of Canterbury or in the necessary absence of the Metropolitan The lower house of the Clergy also was fitted with a Prolocutor of the same affections Dr Hugh Weston then newly substituted Dean of Westminster in the place of Cox being elected to that Office On Wednesday the 18th of October it was signified by the Prolocutor that it was the Queens pleasure that they of the House should debate of matters of Religion and proceed to the making of such constitutions as should be found necessary in that case But there was no equality in number between the parties and reason was of no authority where the major part had formerly resolved upon the points So partially had the elections been returned from the several Diocesses that we find none of King Edward's Clergy amongst the Clerks and such an alteration had been made in the Deans and Dignitaries that we find but six of that ranck neither to have suffrage in it that is to say James Haddon Dean of Exeter Walter Philips Dean of Rochester John Philpot Arch Deacon of Winchester John Elmer Arch Deacon of Stow in the Diocess of Lincoln Richard Cheny Arch Deacon of Hereford One more I find but without any name in the Acts and Mon who joined himself to the other five in the disputation Nor would the Prolocutor admit of more though earnestly desired by Philpot that some of the Divines which had the passing of the Book of Articles in King Edward's time might be associated with them in the defence thereof Which motion he the rather made because one of the points proposed by the Prolocutor related to a Catechism set forth in the said Kings time intituled to the said Convocation in the year 1552. Of which it was to be enquired whether or no it was the work of that Convocation But that matter being passed lightly over the main point in debate concerned the manner of Christs presence in the blessed Sacrament It was not denied by Philpot and the rest of the Protestant party that Christ was present in his Sacrament rightly ministred according to his institution but only that he was not present after the gross and carnal manner which they of the Popish party had before subscribed to Six days the disputation lasted but to little purpose for on the one side it was said by Weston and his associates that their adversaries were sufficiently confuted and all their Arguments fully answered And on the other side it was affirmed
of the Prisoners amongst which were the Archbishops of York ten Knights and many other persons of name and quality But nothing did him greater honour amongst the English than the great pains he took for procuring the enlargment of the Earl of Devonshire and the Princesse Elizabeth committed formerly on a suspition of having had a hand in Wyaâ—'s Rebellion though Wyat hâ—â—ettly disavowed it at the time of his death It was about the Feast of Easter that the Earl was brought unto the Court where having obtained the leave to travell for which before he had petitioned in vain he pass'd the Seas cross'd France and came into Italy but he found the air of Italy as much too hot for him as that of England was too cold dying at Padua in the year 1556. the eleventh and last Earl of Devonshire of that noble Family About ten days after his enlargement followed that of the Princesse Elizabeth whose comming to the Court her entertainment with the Queen and what else followed thereup on we shall see hereafter But we have run our selves too far upon these occasions and therefore must look back again on that which followed more immediately on the Kings reception the celebrating of whose Marriage opened a fair way for the Cardinals comming so long expected by the Queen and delayed by the Emperour by whom retarded for a while when he was in Italy and openly detained at Dilling a Town in Germany as he was upon his way towards England From thence he writes his Letters of Expostulation representing to the Emperor the great scandal which must needs be given to the Churches enemies in detaining a Cardinal-Legat Commissioned by his Holinesse for the peace of Christendom and the regaining of a Kingdom Which notwithstanding there he stayeth till the Articles of the Marriage were agreed on by the Queen's Commissioners and is then suffered to advance as far as Brussells upon condition that he should not passe over into England till the consummation of the Marriage The Interim he spends in managing a Treaty of Peace betwixt the Emperour and the French which sorted to no other effect but onely to the setting forth of his dexterity in all publick businesses And now the Marriage being past the Emperour is desired to give him leave to come for England and Pole is called upon by Letters from the King and Queen to make haste unto them that they might have his presence and assistance in the following Parliament and in the mean time that they might advise upon such particulars as were to be agreed on for the honour and advantage of the See Apostolick Upon the Emperor's dismission he repairs to Calais but was detained by cross winds till the 24 th of November at which time we shall find the Parliament sitting and much of the businesse dispatched to his hand in which he was to have been advised with The businesse then to be dispatched was of no small moment no lesse than the restoring of the Popes to the Supremacy of which they had been dispossessed in the time of King Henry For smoothing the way to which great work it was thought necessary to fill up all Episcopall Sees which either Death or Deprivation had of late made vacant Holgate Archbishop of York had been committed to the Tower on the 4 th of October Anno 1553. from whence released upon Philips intercession on the 18 th of January Marriage and Heresie are his crimes for which deprived during the time of his imprisonment Doctor Nicolas Heath succeeded him in the See of York and leaves the Bishoprick of VVorcester to Doctor Richard Pates who had been nominated by King Henry the Eighth Anno 1534. and having spent the intervening twenty years in the Court of Rome returned a true servant to the Pope every way fitted and instructed to advance that See Goodrich of Elie left his life on the 10 th of April leaving that Bishoprick to Doctor Thomas Thurlby Bishop of Norwich one that knew how to stand his ground in the strongest tempest and Doctor John Hopton heretofore Chaplain and Controuler of Queen Mary's Houshold when but Princess onely is made Bishop of Norwich Barlow of VVells having abandoned that dignity which he could not hold had for his Successor Doctor Gilbert Bourn Arch-Deacon of London and Brother of Sir John Bourn principal Secretary of Estate Sufficiently recompenced by this preferment for the great danger which he had incurred the year before when the Dagger was thrown at him as he preached in St. Paul's Church-yard Harley of Hereford is succeeded by Purefew otherwise called Wharton of St. Asaph who had so miserably wasted the Patrimony of the Church in the time of King Edward that it was hardly worth the keeping For the same sins of Protestantism and Mariage old Bujh of Briâ—â—ow and Bira of Chester the two first Bishops of those Sees were deprived also the first succeeded to by Holiman once a Monck of Reading the last by Coles sometimes Fellow of Magdalen and afterwards Master of Baliol College in Oxon. Finally in the place of Doctor Richard Sampson Bishop of Coventry and Liâ—hfield who lest this life on the 25th of September Doctor Radolph Bayne who had been Hebâ—ew Reader in Paris in the time of King Francis was consecrated Bishop of that Church a man of better parts but of a more inflexible temper than his Predecessor And now the Parliament begins opened upon the 11 th of November and closed on the 16 th of January then next following It had been offered to consideration in the former Session That all Acts made against the Pope in the Reign of King Henry might be declared null and void for the better encouragement of the Cardinal to come amongst us But the Queen had neither eloquence enough to perswade nor power enough to awe the Parliament to that Concession Nothing more hindred the designe than general fear that if the Popes were one restored to their former power the Church might challenge restitution of her former possessions Do but secure them from that fear then Pope and Cardinals might come and welcome And to secure them from that fear they had not onely the promise of the King and Queen but some assurance underhand from the Cardinal-Legat who knew right well that the Church Lands had been so chopped and changed by the two last Kings as not to be restored without the manifest ruine of many of the Nobility and most of the Gentry who were invested in the same Secured on both sides they proceed according to the King's desires and passe a general Act for the repealing of all Statutes which had been made against the Power and Jurisdiction of the Popes of Rome But first they are to be intreated to it by the Legate himself for the opening a way to whose reception they prepared a Bill by which he was to be discharged of the Attainture which had passed upon him in the year 1539. restored in Blood and rendred capable of
some decent Trimming And might not these be handsomly converted unto private uses to serve as Carpets for their Tables Coverlids to their Beds or Cushions to â—heir Chairs or Windows Hereupon some rude People are encouraged under-hand to beat down some Altars which makes way for an Order of the Counciâ—-Table to take down the rest and set up Tables in their places Followed by a Commission to be executed in all parts of the Kingdom for seising on the Premises to the use of the King But as the Grandees of the Court intended to defraud the King of so great a Booty and the Commissioners to put a Cheat upon the Court-Lords who employed them in it So they were both prevented in some places by the â—oâ—ds and Gentry of the Countrey who thought the Altar-Cloths together with the Copes and â—late of their several Churches to be as necessary for themselves as for any others â—his Change drew on the Alteration of the former Liturgâ— reviewed by certain Godly Prelates reduced almost into the same Form in which now it stands and confirmed by Parliament in the 5th and 6th years of this King but almost as unpleasing to the Zuinglian Faction as the former was In which Conjuncture of Affairs dyed King Edward the Sixth From the beginning of whose Reign the Church accounts the â—poche of a Reformation All that was done in oâ—der to it under Henrâ— the Eight seemed to be accidental onely and by the by rather designed on private Ends then out of any setled purpose to â—eform the Church and therefore intermitted and resumed again as those Ends had variance But now the Work was carried on wiâ—h a constant Hand the Prelates of the Church co-operating with the King and his Council and each contriving with the other for the Honour of it Scarce had they brought it to this pass when King Edwaâ—d dyed whose Death I cannot reckon for an Infelicity to the Church of England For being ill-principled in himself and easily inclined to embrace such Counsels as were offered to Him it is not to be thought but that the rest of the Bishopricks before sufficiently empoverished muâ—t have followed Durham and the poor Church be left as destitute of Lands and Ornaments as when she came into the World in Her Natural Nakedness Nor was it like to happen otherwise in the following Reign if it had lasted longer then a Nine Day 's Wonder For Dudley of Northumberland who then ruled the Roast and had before dissolved and in hope devoured the Wealthy Bishâ—prick of Durham might easily have possessed himself of the greatest part of the Revenues of York and Carlisle By means whereof He would have made himself more absolute on the North-side of the Trent then the poor Titular Queen a most virtuous Lady could have been suffered to continue on the South side of it To carry on whose Interess and maintain Her Title the poor remainder of the Church's Patrimony was in all probability to have been shared amongst those of that Party to make them sure unto the side But the Wisdom of this great Achitophel being turned to foolishness He fell into the Hands of the Publick Hang-man and thereby saved himself the labour of becoming his own Executioner Now MARY comes to Act Her Part and She drives on furiously Her Personal Interess had strongly byassed Her to the Church of Rome On which depended the Validity of Her Mother's Marriage and consequently Her own Legitimation and Succession to the Crown of this Realm And it was no hard matter for Her in a time unsettled to Repeal all the Acts of Her Brother's Reign and after to restore the Pope unto that Supremacy of which Her Father had deprived Him A Reign Calamitous and unfortunate to Her Self and Her Subjects Unfortunate to Her Self in the loss of Calais Calamitous to Her Subjects by many Insurrections and Executions but more by the effusion of the Bloud of so many Martyâ—s For though she gave a Check to the Rapacity of the former Times yet the Professours of the Reformation paid dearly for it whose Bloud she caused to be poured forth like Water in most parts of the Kingdom but no where more abundantly then in Bonner's Slaughter-House Which being within the view of the Court and under Her own Nose as the Saying is must needs entitle Her to a great part of those Horrid Cruelties which almost every day were acted by that bloudy Butcher The Schism at Frankâ—oâ—t took beginning in the same time also occasioned by some Zealots of the Zuinglian Faction who needs must lay aside the use of the Publick Liturgie retained by all the rest of the English Exiles the better to make way for such Forms of Worship as seemed more consonant to Calvin's Platform and the Rules of Geneva Which woful Schism so wretchedly begun in a Foreign Nation they laboured to promote by all sinister Practises in the Church of England when they returned from Exile in the following Reign The miserable Effects whereof we feel too sensibly and smartly to this very day But the great Business of this Reign related to the restitution of the Abbey-Lands end eavoured earnestly by the Queen and no less strenuously opposed by the then present Owners who had all the reason in the World to maintain that Right which by the known Laws of the Land had been vested in them For when the Monasteries and Religious Houses had been dissolved by several Acts of Parliament in the time of King Henry the Lands belonging to those Houses were by those Acts conferr'd upon the King and His Successours Kings and Queens of England Most of which Lands were either exchanged for others with the Lords and Gentry or sold for valuable Consideration to the rest of the Subjects All which Exchanges Grants and Sales were passed and Confirmed by the King's Letters Patents under the Great Seal of England in due Form of Law Which gave unto the Patentees as good a Title as the Law could make them This was well known unto the Pope and He knew well upon what ticklish Terms He stood with the Lords and â—ommons then Assembled in Parliament whom iâ— He did not gratifie with some Signal Favour He could not hope to be restored by them to His former Power for being deprived of His Supâ—emacy by Act of Parliament in the Time of King HENRY He could not be restored unto it but by Act of Parliamâ—nt in the time of Queen MARY and no such Ast could be obtained or compassed for Him without a Confirmation of Church-â—ands to the present Owners To which Necessity Pope Julius being forced to submit Himself He issueth a Decree accompanied with some Reasons which might seem to induce Him to it for confirming all such Lands on the present Occupants of which they stood possessed justo Titulo by a Lawful Title And this was onely reckoned by him for a Lawful Title First that they were possessed of the said Lands juxta Leges hujus Regni pro
22th day of March next following Upon this ground were buâ—lt the Statutes prohibiting all Appeales to Rome and for determining all Ecclesiasticall suites and controversies within the Kingdom 24. Hen. 8. cap. 1â— That for the manner of declaring and consecrating of Arch-Bishops and Bishops 25. Hen. 8. Cap. 20. and the prohibiting the payment of all impositions to the Court of Rome and for obtaining all such dispensations from the see of Canterbury which formerly were procured from the Popes of Rome 25. Hen. 8. Cap. 21. and finally that for declaring the King to be the Supreme Head of the Church of England and to have all Honours and Preheminences and amongst others the first-fruits and tenths of all Ecclesiasticall promotions within the Realm which were annexed unto that Title In the forme of consecrating Arch-Bishops and Bishops and the rule by which they excercised their Jurisdiction there was no change made but what the transposition of the Supreme Power from the Pope to the King must of necessity infer For whereas the Bishops and Clergy in the Convocation An. 1532. had bound themselves neither to make nor execute any Canons or Constitutions Ecclesiasticall but as they were thereto enabled by the Kings Authority it was by them desired assented to by him and confirmed in Parliament that all such Canons and Constitutions Synodall and Provinciall as were before in use and neither Repugnant to the Word of God the kings Prerogative Royall or the known Lawes of the Land should remaine in force till a review thereof were made by thirty two Persons of the Kings appointment Which review not having been made from that time to this all the said old Canons and Constitutions so restrained and qualified do still remaine in force as before they did For this Consult the Act of Parliament 25. Hen. 8. Cap. 1. And this and all the rest being setled then followed finally the Act for extinguishing the Power of the Pope of Rome 28. Hen. 8 Cap. 10. which before we mentioned In order to a Reformation in points of Doctrine he first directed his Bishops and Clergy in their Convocation Aâ—no 1537. to compile a Book containing The Exposition of the Creed the Lords Prayer the Avemary and the Ten Commandements together with an Explication of the use and nature of the seven Sacraments More cleerely in it self and more agreeable to the Truth of Holy Scripture then in former times which book being called The Institution of a Christian Maâ— was by them presented to the King who liked thereof so well that he sent it by Doctor Barlow Bishop of St. Davids to King James the fifth hoping thereby to induce him to make the like Reformation in the Realm of Scotland as was made in England though therein he was deceived of his expectation But this Book having lien dormant for a certain time that is to say as long as the six Articles were in force was afterwards corrected and explained by the Kings own hand and being by him so corrected was sent to be reviewed by Archâ—Bishop Cranmer by him referred with his own emendations on it to the Bishopâ— and Clergy then Assembled in their Convocation Anno 1543. and by them Approved VVhich care that Godly Prelate took as himselfe confesseth in a Letter to a friend of his bearing date January 25. because the book being to come out by the Kings Censure and Judgement he would have nothing in the same which Momus himselfe could Reprehend VVhich being done it was published shortly after by the name of a Necessary Doctrine and Erudition for any Christian man with an Epistle of the Kings Prefixt before it in which it was commended to the Perusall of all his subjects that were Religiously disposed Now as the first book was ushered in by an injunction published in Sâ—ptember An. 1536. by which all Curates were required to Teach the people to say the Lords Prayer the Creed the Aveâ—ary and the Ten Commandements in the English Tongue â—o was the second countenanced by a Proclamation which made way unto it bearing date May the sixth 1541 whereby it was commanded that the English Bible of the Larger Vollumne should publiquely be placed in every Parish-Church of the Kings Dominions And here we are to understand that the Bible having been Translated into the English Tongue by the great paines of William Tyndall who after suffered for Religion in the Reigne of this King was by the Kings Command supprest and the reading of it interdicted by Proclamation the Bishops and other Learned men advising the reâ—traint thereof as the times then stood But afterward the times being changed and the People better fitted for so great a benefit the Bishops and Clergy Assembled in their Convocation Anno 1536. humbly petitioned to the King that the Bible being faithfully Translated and purged of such Prologues and Marginall Notes as formerly had given offence might be permitted from thenceforth to the use of the people According to which Godly motion his Majesty did not only give Order for a new Translation but in the Interim he permitted Cromwell his Viccar Generall to set out an Injunction for providing the whole Bible both in Latine and English after the Translation then in use which was called commonly by the name of Matthews Bible but was no other then that of Tyndall somewhat altered to be kept in every â—arish Church throughout the Kingdome And so it stood but not with such a Generall observation as the case required till the finishing of the new Translation Printed by Grafton countenanced by a learned Preface of Arch-Bishop Cranmer and Authorised by the Kings Proclamation of the sixth of May as before was said Finally that the people might be better made acquainted with the Prayers of the Church it was appointed a little before the Kings going to Bolloigne Anno 1545. that the Lâ—tany being put into the same forme almost in which now it stands should from thenceforth be said in the English Tongue So farr this King had gone in order to a Reformation that it was no hard matter for his Son or for those rather who had the Managing of Affaires during his Minority to go thorough with it In Reference to the Regall State he added to the Royal Stile these three Glorious Attributes that is to say Defender of the Faith The Supreme Head on Earth of the Church of England and King of Ireland In what manner he obtained the Title of Supreme Head conferred upon him by the Convocation in the year 1530. and confirmed by Act of Parliament in the 26 yeare of his Reign hath been showne before That of Defender of the Faith was first bestowed upon him by Pope Leo the tenth upon the publishing of a Book against Martin Luther which Book being presented unto the Pope by the hands of Doctor Clark afterwards Bishop of Bath and Wells hath been preserved ever since amongst the choisest Rarities of the Vatican Library Certain it is that the Pope was so well pleased
with the present as to receive the same in a Sollemn Assembly of the Cardinalls and Court of Rome expressing the contentment which he took therein by a fluent Oration the Copy whereof we have in Speed Fol. 991. And whereas in former times the French were Honoured with the Title of Most Christian and the Spaniard lately with the Title of The Catholick King This Pope in due acknowledgement of so great a Merit bestowes on Henry the more Glorious Attribute of The Defender of the Faith Which Bull being dated on the tenth of Octob. Anno 1521. is to be found exemplified in The Titles of Honour and thither I referr the Reader for his satisfaction Twenty three yeares the King enjoyed this Title by no other Grant then the Donation of Pope Leo. But then considering with himselfe that it was first Granted by that Pope as a Personall favour and not intended to descend upon his Posterity as also that the Popes by the reason of such differences as were between them might possibly take a time to deprive him of it he resolved to stand no longer on a ground of no greater certainty And therefore having summoned his High Court of Parliament to Assemble on the 29th of March Anno 1544. he procured this Title to be assured unto his Person and to be made perpetuall to his Heires and Successors for all times succeeding For which Consult the Statute 35. Hen. 8. Cap. 3. And by the Act it was ordained that whosoever should malitiously diminish any of his Majesties Royall Titles or seek to deprive him of the same should suffer death as in case of Treason and that from thenceforth the Stile Imperiall should no otherwise be exprest then in this forme following that is to say N. N. by the Grace of God King of England France and Ireland Defender of the Faith and on Earth of the Churches of England and Ireland the Supreme Head By vertue of which Act Queen Mary still retained this Title though she disclaimed the other of Supreme Head by Act of Parliament in the first yeare of her Reign as being incompetible with her submission and Relations to the See of Rome As for the Title of King of Ireland it was first given unto this King by a Parliament there holden in the Month of June 1541. under Sir Anthony Saint-Leiger being then Lord Deputy The Acts whereof being transmitted to the King and by him confirmed he caused himselfe to be first Proclaimed King of Ireland on the 23th of January then next following Which though it added somewhat to him in point of Title yet it afforded him no advantage in point of Power but that the name of King was thought to carry more respect and awe with it amongst the Irish then the Title of Lord which only till that time had been assumed by the Kings of England For otherwise the Kings of England from the first Conqâ—est of the Country by King Henry the second enjoyed and exercised all manner of Royalties and Preheminences which do or can belong to the greatest Kings Governing the same by their Vice-Gerâ—nts to whom sometimes they gave the Title of Lord Lieutenants sometimes Lord Deputies of Ireland then whom no Vice-Roy in the VVorld comes nearer to the Pomp and splendor of a Soveraign Prince And though they took no other Title to themselves then Lords of Ireland yet they gave higher Titles to their Subjects there many of which they advanced to the Honour and Degree of Earles And at the same time when King Richard the second contented himselfe with no Higher Stile then Lord of Ireland he exalted his great Favourite Robert d' Vere the tenth Earle of Oxon of that Family first to the Dignity and Stile of Marquesse of Dublin and after to the invidious Appellation of Duke of Ireland which he enjoyed unto his death The Countrey at the same time changed it's Title also being formerly no otherwise called in our Records then Terra Hiberniea or the Land of Ireland but from henceforth to be called upon all occasions in Acts of Parliament Proclamations and Letters Patents by the name of Regnum Hiberniae or the Realm of Ireland At the assuming of which new Title by this King the Scots were somewhat troubled but the Pope much more The Scots had then some footing in the North parts of that Iland and thought the taking of that Title by the Kings of England to tend to the endangering of their possession or at least to bring them under a Subjection of a Foreign Prince And on the other side it was complained of in the Court of Rome as a great and visible encroachment on the Pâ—pall Power to which it only appertained to erect new Kingdomes and that the injury was the greater in the present case because the King holding that Iland by no other Title as it was then and there pretended then by the Donation of Pope Adrian to King Henry the second was not withâ—ut the Popes consent to assume that Title But the King cared as little for the Pope as he did for the Scots knowing how able he was to make good all his Actings against them both and not only for enjoying this Title for the rest of his life but for the leaving of it to his Heires and Successors though afterward Queen Mary accepted a new Grant of it from the Pope then being Having thus setled and confirmed the Regall Style his next care was for setling and preventing all disputes and quarrells which might be raised about the Succession of the Crown if the Prince his son should chance to dye without lawfull issue as he after did In which as he discharged the trust reposed in him so he waved nothing of the Power which he had took unto himself by Act of Parliament made in that behalfe in the 35 year of his Reign as before wasnoted In pursuance whereof finding himself sensibly to decay but having his wits and understanding still about him he framed his last Wil and Testament which he caused to be signed and attested on the 30 of December Anno 1546 being a full Month before his death First published by Mr. Fuller in his Church History of Brittain Lib. 5. Fol. 243 244. And out of him I shall crave leave to transcribe so much thereof as may suffice to show unto posterity the sence he had of his own condition the vile esteem he had of his sinfull body what pious but unprofitable care he took for the Decent Interment of the same in what it was wherein he placed the hopes of Eternall life and finally what course he was pleased to take in the intailing of the Crown after his decease by passing over the line of Scotland and setling the Reversion in the House of Suffolk if his own children should depart without lawfull Issue as in fine they did In which and in some other points not here summed up the Reader may best satisfie himselfe by the words and tenour of the VVill which are
Limitations and appointment to whom and of what Estate and of what Manner Fortune and Condition the said Imperiall Crowne and other the Premises shall remaine and come after our Decease And for default of Issue and Heires of the severall bodies of us of our said Son Prince Edward of our said Daughters Mary and Elizabeth lawfully begotten We by these Presents do make and declare our last Will and Testament conveying the said Imperiall Crowne and all other the Premises in manner and Forme following That is to say We will by these Presents that Immediately after our departure â—ut of this present life our said Son Prince Edward shall have and enjoy the said Imperiall Crowne and Realme of England our Title of France with all Dignities Honours Preheminences Prerogatives Authorities and Iâ—risdictions Lands and Possessions to the same annexed or belonging unto him or to the Heires of his body Lawfully begotten And for default of such Issue of our said Son Prince Edward's Body lawfully begotten We will the same Imperiall Crown and other the Premises after our Deceases shall wholly remaine and come to the Heires of our Body lawfully begotten upon the body of our entirely beloved wife Queene Katharine that now is or of any other our lawfull wife that we shall hereafter marry And for lack of such issue and Heires we will also that after our decease and for default of Heires of the severall bodies of us and of our said Son Prince Edward's lawfully begotten the said Imperiall Crowne and all other the Premises shall wholly remaine and come to our said Daughter Mary and the Heires of her body lawfully begotten upon condition that our said daughter Mary after our decease shall not marry nor take any Person to her Husband without the Assent and Consent of the Privy Counsellours and others appointed by us to our dearest Son Prince Edward aforesaid to be of Counsell or of the most part of them or the most of such as shall then be alive thereunto before the said Marriage had in writing sealed with their seales All which conditions â—s Declare Limit Appoint and Will by these Presents shall be knit and invested to the said Estate of our daughter Mary in the said Imperiall Crowne and other the Premises And if it fortune our said Daughter Mary to die without Issue of her body lawfully begotten We will that after our decease and for default of Issue of the severall bodies of us and of our said Son Prince Edward lawfully begotten and of our daughter Mary the said imperiall Crown and other the Premises shall wholly remain to come to our said daughter Elizabeth and to the Heires of her body lawfully begotten upon condition that our said daughter Elizabeth after our decease shall not marry or take any Person to her Husband without the Assent and Consent of the Privy Counsellors and others appointed by us to be of Counsell with our said dearest Son Prince Edward or the most part of them or the most part of such of them as shall be then alive thereunto before the Marriage had in writing sealed with their seales which Condition we Declare Limit and appoint and Will by these presents shall be to the said Estate of Our said Daughter Elizabeth knit and invested And if it shall fortune Our said Daughter Elizabeth to die without Issue of Her Body lawfully begotten We will that after our Decease and for default of Issue of the several Bodies of Vâ— and of Our said Son Prince Edward and of Our said Daughters Mary and Elizabeth the said Imperial Crown and other the Premisses after Our Decease shall wholly remain and come to the Heirs of the Body of the Lady Frances our Neece eldest Daughter to Our late Sister the French Queen lawfully begotten And for default of such Issue of the Body of the said Lady Frances We will that the said Imperial Crown and other the Premisses after Our Decease and for default of Issue of the several Bodies of Vâ— and of Our Son Prince Edward and of Our Daughters Mary and Elizabeth and of the Lady Frances lawfully begotten shall wholly remain and come to the Heirs of the Body of the Lady Elanor Our Neece second Daughter to Our said Sister the French Queen lawfully begotten And if it happen the said Lady Elanor to die without Issue of Her Body lawfully begotten We will that after Our Decease and for default of Issue of the several Bodies of Vs and of Our said Son Prince Edward and of Our said Daughters Mary and Elizabeth and of the said Lady Frances and of the said Lady Elanor lawfully begotten the said Imperial Crown and other the Premisses shall wholly remain and come to the next Rightfull Heirs And We will that if Our said Daughter Mary do marry without the assent and consent of the Privy Councellours and others appointed by Vs to be of Council to Our said Son Prince Edward or the most part of them that shall then be alive thereunto before the said Marriage had in writing sealed with their Seals as is afore-said That then and from thenceforth for lack of Heirs of the several Bodies of Vs and of Our said Son Prince Edward lawfully begotten the said imperial Crown shall wholly remain be and come to Our said Daughter Elizabeth and to the Heirs of Her Body lawfully begotten in such manner and form as though Our said Daughter Mary were then dead without any Issue of the Body of Our said Daughter Mary lawfully begotten Any thing contained in this Our Will or any Act of Parliament or Statute to the contrary in any wise notwithstanding And in case Our said Daughter the Lady Mary do keep and perform the said condition expressed declared and limited to her Estate in the said Imperial Crown and other the Premisses in this Our last Will declared And that Our said Daughter Elizabeth do not keep and perform for her part the said condition declared and limited by this Our last â—ill to the Estate of the said Ladâ— Elâ—zabeth in the said Imperial Crown in this Realm of England and Ireland and other the Premisses We will that then and from thence-forth after Our Decease and for lack of Heirs of the several Bodies of Vs and of Our said Son Prince Edward and of Our Daughter Mary lawfully begotten the said Imperial Crown and other the Premisses shall wholly remain and come to the next Heirs lawfully begotten of the said Lady Frances in such manner and form as though the said Lady Elizabeth were dead without any Heir of Her Body lawfully begotten Any thing contained in this Will or in any Act or Statute to the contrary notwithstanding The remainder over for lack of Issue of the said Lady Frances lawfully begotten to be and continue to such Persons like Remainders and â—states as is before limited and declared And We being now at this time thanks to Almighty God of perfect Memory do Constitute and Ordain these Personages following Our Executours and
much at once upon the People it was thought sit to smooth the way to the intended Reformation by setting out some Preparatory Injunctions such as the King might publish by his own Authority according to the example of His Royal Father in the year 1536. and at some times after This to be done by sending out Commissioners into all parts of the Kingdom armed with Instructions to enquire into all Ecclesiastical Concernments in the manner of a Visitation directed by the King as Supreme Head on earth of the Church of England Which Commissioners being distributed into several Circuits were accompanied with certain Learned and Godly Preachers appointed to instruct the People and to facilitate the work of the Commissioners in all Towns and Places where they fate And that the People might not cool or fall off again in and from that which had been taught them by the Learned Preachers they were to leave some Homilies to the same effect with the Parish-Priest which the Arch-Bishop had composed not onely for the help of unpreaching Ministers but for the regulating and instructing even of Learned Preachers Which Injunctions being agreed upon by such of the Great Council as favoured the Design of the Reformation and the Commissions drawn in due form of Law by the Counsel learned they were all tendered to the Lord Chancellour Wriothsley that the Authority of the Great Seal might be added to them Which he who was not to be told what these matters aimed at refused to give consent unto and so lost the Seal committed as before is said to the Custody of the Lord Great Master by whom the said Commissions were dispatched and the Visitours thereby Authorised in due form of Law And here it is to be observed that besides the Points contained in the said Injunctions the Preachers above-mentioned were more particularly instructed to perswade the People from Praying to the Saints from making Prayers for the dead from Adoring of Images from the use of Beads Ashes and Processions from Mass Diriges Praying in unknown Languages and from some other such like things whereunto long Custome had brought a Religious Observation All which was done to this intent That the People in all places being prepared by little and little might with more ease and less opposition admit the total Alteration in the face of the Church which was intended in due time to be introduced Now as for the Injuctions above-mentioned although I might exemplifie them as they stand at large in the First Edition of the Acts and Monuments fol. 684. yet I shall choose rather to present them in a smoother Abstract as it is done unto my hand by the Church-Historian the Method of them onely altered in this manner following That all Ecclesiastical Persons observe and cause to be observed the Laws for the abolishing the pretended and usurped Power of the Bishop of Rome and Confirmation of the King's Authority and Supremacy and four times in the year at the least that they teach the People That the one was now justly taken away according to the word of God and that the other was of most Legal Duty onely to be obeyed by all the Subjects That once a Quarter at the least they sincerely declare the Word of God disswading the People from Superstitious Fancies of Pilgrimages Praying to Images c. exhorting them to the Works of Faith Mercy and Charity 3. And that Images abused with Pilgrimages and Offerings thereunto be forthwith taken down and destroyed and that no more Wax-Candles or Tapers be burnt before any Image but onely two lights upon the High Altar before the Sacrament shall remain still to signifie That Christ is the very Light of the World That every Holy-Day when they have no Sermon the Pater-Noster Credo and Ten Commandments shall be plainly recited in the Pulpit to the Parishioners 5. And that Parents and Masters bestow their Children and Servants either to Learning or some honest Occupation That within three Moneths after this Visitation the Bible of the Larger Volume in English and within twelve Moneths Erasmus his Paraphrases on the Gospels be provided and conveniently placed in the Church for the People to read therein 20. And that every Ecclesiastical Person under the Degree of a Batchelour of Divinity shall within three Moneths after this Visitation provide of his own The New Testament in Latine and English with Erasmus his Paraphrases thereon And that Bishops by themselves and their Officers shall Examine them how much they have profited in the study of Holy Scripture That such who in Cases express'd in the Statute are absent from their Benefices leave Learned and expert Curates to supply their places 14. That all such Ecclesiastical Persons not resident upon their Benefices and able to dispend yearly xx pounds and above shall in the presence of the Church-Wardens or some other honest men distribute the fourtieth part of their Revenues amongst the poor of the Parish 15. And that every Ecclesiastical Person shal give competent Exhibition to so many Scholars in one of the Universities as they have hundred pounds a year in Church-Promotions That a fifth part of their Benefices be bestowed on their Mansion-Houses or Chancels till they be fully repaired 8. And that no Ecclesiastical Persons haunt Ale-houses or Taverns or any place of unlawfull Gaming That they Examine such as come to Confession in Lent whether they can recite their Credo Pater-Noster and Ten Commandments in English before they receive the Blessed Sacrament of the Altar or else they ought not to presume to come to God's Board That none be admitted to Preach except sufficiently Licenced 11. That if they have heretofore extolled Pilgrimages Reliques Worshipping of Images c. they now openly recant and reprove the same as a Common Errour groundless in Scripture 12. That they detect and present such who are Lettours of the Word of God in English and Fautours of the Bishop of Rome his pretended Power That no Person from henceforth shal alter any Fasting-day or manner of Common-Prayer or Divine Service otherwise then is specified in these Injuâ—ctions untill otherwise Ordered by the King's Authority 21. And that in time of High Mass he that sayeth or singeth a Psalm shall read the Epistle and Gospel in English and one Chapter in the New Testament at Mattens another at Even-song And that when nine Lessons are to be read in the Church three of them shal be omitted with Responds And at the Even-song the Responds with all the Memories By which last word I understand the Anniversary Commemoration of deceased Persons on the day of their deaths which frequently were expressed by the name Obits That every Dean Arch-Deacon c. being a Priest Preach by himself personally every year at least 27. That they Instruct their People not obstinately to violate the Ceremonies of the Church by the King Commanded to be observed and not as yet abrogated And on the other side that whosoever doth Superstitiously abuse them doth
without some intermissions by the King deceased and therefore to be put in Execution with the greater safety For though the young King by Reason of his tender Age could not but want a great proportion of His Father's Spirit for carrying on a work of such weight and moment yet he wanted nothing of that power in Church-concernment which either Naturally was inherent in the Crown Imperial or had been Legally vested in it by Acts of Parliament Neither could His Being in Minority nor the Writings in His Name by the Lord Protectour and the Rest of the Council make any such difference in the Case as to invalidate the Proceedings or any of the Rest which followed in the Reformation For if they did the Objection would be altogether as strong against the Reformation made in the Minority of King Josias as against this in the Minority of the present King That of Josias being made as Josephus telleth us by the Advice of the Elders as this of King EDVVARD the Sixth by the Advice of the Council And yet it cannot be denyed but that the Reformation made under King Iâ—sias by Advice of His Council was no less pleasing unto God nor less valid in the Eys of all His Subjects then those of Jeboshaphat and Hezekiah in their Riper years who perhaps acted singly on the strength of their Own Judgements onely without any Advice Now of Josias we are told by the said Historian That When He grew to be twelve years old He gave manifest Approbation of His Piety and Justice For He drew the People to a conformable Course of Life and to the Detestation and Abolishing of Idols that were no Gods and to the Service of the Onely True God of their Fore-Fathers And considering the Actions of His Predecessours He began to Rectifie them in that wherein they were deficient with no less Circumspection then if He had been an Old Man And that which He found to be Correspondent and Advisedly done by them that did He both maintain and imitate All which things He did both by Reason of His Innated Wisdom as also by the Aâ—moâ—shment and Council of His Elders in following orderly the Laws not onely in matters of Religion but of Civil Politie Which puts the Parallel betwixt the two young Kings in the Case before us above all Exception and the Proceedings of King Edward or His Council rather beyond all Dispute Now whereas Question hath been made whether the twenty fourth Injunction for Labouring on the Holy Day in time of Harvest extend as well to the Lord's Day as the Annual Festivals The matter seems to any well-discerning eye to be out of Question For in the third Chapter of the Statute made in the fifth and sixth years of King Edward the Sixth when the Reformation was much more advanced then it was at the present the Names and Number of such Holy Days as were to be observed in this Church are thus layed down That is to say All Sundaies in the year the Feasts of the Circumcision of our Lord Jesus Christ of the Epiphany c. with all the Rest still kept and there named particularly And then it followeth in the Act That it shall and may be lawfull for every Husband-man Labourer Fisher-man and to all and every other person or persons of what Estate Degree or Condition he or they be upon the Holy-Days afore-said in Harvest or at any other times in the year when necessity shall so require to Labour Ride Fish or Work any kind of work at their free-will and Pleasure any thing in this Act to the contrary notwithstanding The Law being such there is no question to be made in point of practice nor consequently of the meaning of the King's Injunction For further opening of which Truth we finde that not the Country onely but the Court were indulged the Liberty of attending business on that day it being Ordered by the King amongst other things That the Lords of the Council should upon Sundays attend the publique Affairs of this Realm dispatch Answers to Letters for good order of State and make full dispatches of all things concluded the Week before Provided alwaies That they be present at Common Prayer and that on every Sunday-Night the King's Secretary should deliver him a Memorial of such things as are to be debated by the Privy Council in the week ensuing Which Order being compared with the words of the Statute may serve sufficiently to satisfie all doubts and scruples touching the true intent and meaning of the said Injunction But as this Question was not startled till the Later Times when the Lord's Day began to be advanced into the Reputation of the Jewish Sabbath so was there nothing in the rest of the said Injunctions which required a Commentary Some words and Passages therein which seem absurd to us of this present Age being then clearly understood by all and every one whom they did concern Published and given in charge by the Commissioners in their several Circuits with great Zeal and Chearfullness and no less readily Obeyed in most parts of the Realms both by Priests and People who observed nothing in them either new or strange to which they had not been prepared in the Reign of the King deceased None forwarder in this Compliance then some Learned men in and about the City of London who not long since had shewed themselves of a contrary Judgement Some of them running before Authority and others keeping even pase with it but few so confident of themselves as to lagg behind It was Ordered in the twenty first That at the time of High Mass the Epistle and Gospel should be read in the English Tongue and That both at the Mattens and Even-Song a Chapter out of the New Testament should be also read And for Example to the rest of the Land the Complime being a part of the Evening Service was sung in the King 's Chapel on Mâ—nday in the Easter-week then falling on the eleventh of April in the English Tongue Doctour Smith Master of Whittington-College in London and Reader in Divinity at the King's-College at Oxford afterwards better known by the name of Christ-Church had before published two Books One of them written In Defence of the Mass The other endeavouring to prove That unwritten Verities ought to be believed under pain of Damnation But finding that these Doctrines did not now beat according to the Pulse of the Times he did voluntarily retract the said Opinions declaring in a Sermon at Saint Paul's Cross on Sunday the fifteenth of May that his said former Books and Teachings were not only erroneous but Heretical The like was done in the Moneth next following by Doctour Pern afterwards Master of Peter-House in Cambridge who having on Saint George's day delivered in the Parish-Church of Saint Andrew Vndershaft for sound Catholick Doctrine That the Pictures of Christ and of the Saints were to be adored upon the seventeenth day of June declared himself in the
him they sent him Prisoner to the Fleet where he remained from the twenty fifth of September till the seventh of January the King's Commissioners proceeding in the mean time without any disturbance With less aversness but with success not much unlike was the business entertained by Dr. Edmond Bonner then Bishop of London whom the Commissioners found far more tractable then could have been expected from a man of so rough a Nature and one so cordially affected to the Church of Rome The Commissioners Authorised for this Imployment were Sir Anthony Cook and Sir John Godsal Knights John Godsal Christopher Nevinson Doctours of the Laws and John Madew Doctour in Divinity who sitting in St. Paul's Church on the first day of September called before them the said Bishop Bonner John Royston the renowned Polydore Virgil and many other of the Dignitaries of the said Cathedral to whom the Sermon being done and their Commission openly read they ministred the Oath of the King's Supremacy according to the Statute of the thirty first of King Henry the Eighth requiring them withall to present such things as stood in need to be Reformed Which done they delivered to him a Copy of the said Injunctions together with the Homilies set forth by the King's Authority received by him with Protestation that he would observe them if they were not contrary to the Law of God and the Statutes and Ordinances of the Church Which Protestation he desired might be enrolled amongst the Acts of the Court But afterwards considering better with himself as well of his own Danger as of the Scandal and ill Consequents which might thence arise he addressed himself unto the King revoking his said Protestation and humbly submitting himself to His Majestie 's Pleasure in this manner following Whereas I Edmond Bishop of London at such time as I received the King's Majestie 's Injunctions and Homilies of my most Dread and Sovereign Lord at the Hands of His Highness Visitours did unadvisedly make such Protestation as now upon better consideration of my Duty of Obedience and of the evil Example that might ensue unto others thereof appeareth to me neither Reasonable nor such as might well stand with the Duty of a most humble Subject for so much as the same Protestation at my Request was then by the Register of the Visitation Enacted and put in Record I have thought it my Duty not onely to declare before your Lordships that I do now upon better consideration of my Duty renounce and revoke my said Protestation but also most humbly beseech your Lordships that this my Revocation of the same may be in like wise put in the same Records for a perpetual Memory of the Truth most humbly beseeching your Good Lordships both to take order that it may take effect and also that my former unadvised doings may be by your good Mediations pardoned of the King's Majesty Edmond London This humble carriage of the Bishop so wrought upon the King and the Lords of the Council that the edg of their displeasure was taken off though for a terrour unto others and for the preservation of their own Authority he was by them committed Prisoner to the Fleet. During the short time of whose Restraint that is to say on the Eighteenth day of the same Moneth of September the Letany was sung in the English Tongue in Saint Paul's Church between the Quire and the High Altar the Singers kneeling half on the one side and half on the other And the same day the Epistle and Gospel was also read at the High Mass in the English Tongue And about two Moneths after that is to say on the seventeenth day of November next following Bishop Bonner being then restored to his former Liberty the Image of Christ best known in those Times by the name of the Rood together with the Images of Mary and John and all other Images in that Church as also in all the other Churches of London were taken down as was commanded by the said Injunctions Concerning which we are to note That though the Parliament was then sitting whereof more anon yet the Commissioners proceeded onely by the King's Authority without relating any thing to that High Court in this weighty Business And in the speeding of this Work as Bishop Bonner together with the Dean and Chapter did perform their parts in the Cathedral of Saint Paul so Bellassere Arch-Deacon of Colchester and Doctour Gilbert Bourn being at that time Arch-Deacon both of London and Essex but afterwards preferred by Queen Mary to the Bishoprick of Bath and Wells were no less Diligent and Officious in doing the like in all the Churches of their Respective Jurisdictions according to the Charge imposed upon them by his Majestie 's Visitours In the mean time whilst matters were thus calmly Acted on the Stage of England all things went no less fortunately forward with the Lord Protectour in his War with Scotland in which he carried himself with no less Courage and Success when it came to blows then he had done with Christian Prudence before he put himself on the Expedition For having taken Order for his Forces to be drawn together he thought it most expedient to his Affairs to gain the start in point of Reputation with his very Enemies by not ingaging in a War untill they had refused all Terms of Peace And to this end a Manifest is dispatched unto them declaring the Motives which induced him to put this Kingdom into a posture of Arms. In which he remembred them of the Promises Seals and Oaths which by publick Authority had passed for concluding this Marriage That These being Religious Bonds betwixt God and their Souls could not by any Politick Act of State be dissolved untill their Queen should attain unto years of Dissent Adding that The Providence of God did therein manifestly declare it self in that the Male-Princes of Scotland failing the Kingdom was left unto a Daughter and in that King Henry left onely one Son to succeed That These two Princes were agreeable both for Years and Princely Qualities to be joyned in Marriage and thereby to knit both Realms into One That This Vnion as it was like to be both easily done and of firm continuance so would it be both profitable and Honourable to both the Realms That Both the Easiness and Firmness might be conjectured for that both People are of the same Language of like Habit and Fashion of like Quality and Condition of Life of one Climate not onely annexed entirely together but severed from all the World besides That as these are sure Arguments that both discended from one Original so by Reason that Likeness is a great Cause of Liking and of Love they would be most forcible Means both to joyn and hold them in one Body again That Profit would rise by extinguishing Wars between the two Nations by Reason whereof in former times Victories abroad have been impeached Invasions and Seditions occasioned the Confines of both Realms lay'd wast
any other shuffling till the end of the Game this very Parliament without any sensible alteration of the Members of it being continued by Protogation from Session to Session untill at last it ended by the Death of the King For a Preparatory whereunto Richard Lord Rich was made Lord Chancellour on the twenty fourth of October and Sir John Baker Chancellour of the Court of First-Fruits and Tenths was nominated Speaker for the House of Commons And that all things might be carried with as little opposition and noise as might be it was thought fit that Bishop Gardiner should be kept in Prison till the end of the Session and that Bishop Tonstal of Duâ—ham a man of a most even and moderate Spirit should be made less in Reputation by being deprived of his Place at the Council-Table And though the Parliament consisted of such Members as disagreed amongst themselves in respect of Religion yet they agreed well enough together in one Common Principle which was to serve the present Time and preserve themselves For though a great part of the Nobility and not a few of the Chief Gentry in the House of Commons were cordially affected to the Church of Rome yet were they willing to give way to all such Acts and Statutes as were made against it out of a fear of losing such Church-Lands as they were possessed of if that Religion should prevail and get up again And for the rest who either were to make or improve their Fortunes there is no question to be made but that they came resolved to further such a Reformation as should most visibly conduce to the Advancement of their several Ends. Which appears plainly by the strange mixture of the Acts and Results thereof some tending simply to God's Glory and the Good of the Church some to the present Benefit and enriching of particular Persons and some again being devised of purpose to prepare a way for exposing the Revenues of the Church unto Spoil and Rapine Not to say any thing of those Acts which were merely Civil and tended to the Profit and Emolument of the Common-Wealth Of the first Sort was The Act for repealing several Statutes concerning Treason Under which head besides those many bloody Laws which concerned the Life of the Subject in Civil Matters and had been made in the distracted Times of the late King Henry there was a Repeal also of all such Statutes as seemed to touch the Subject in Life or Liberty for matter of Conscience some whereof had been made in the Times of King Richard the Second and Henry the Fourth against such as dissenting in Opinion from the Church of Rome were then called Lollards Of which Sort also was another made in the twenty fifth of the King Deceased together with that terrible Statute of the Six Articles commonly called The whip with six strings made in the thirty first year of the said King Henry Others were of a milder Nature but such as were thought inconsistent with that Freedom of Conscience which most men coveted to enjoy that is to say The Act for Qualification of the said Six Articles 35. H. 8. cap 9. The Act inhibiting the Reading of the Old and New Testament in the English Tongue and the Printing Selling Giving or Delivering of any such other Books or Writings as are there in mentioned and condemned 34. H. 3. cap. 1. But these were also Abrogated as the others were together with all and every Act or Acts of Parliament concerning Doctrine and Matters of Religion and all and every Article Branch Sentence and Matter Pains and Forfeitures in the same contained By which Repeal all men may seem to have been put into a Liberty of Reading Scripture and being in a manner their own Expositours of entertaining what Opinions in Religion best pleased their Fancies and promulgating those Opinions which they entertained So that the English for a time enjoyed that Liberty which the Romanes are affirmed by Tacitus to have enjoyed without comptrol in the Times of Nerva that is to say A liberty of Opining whatsoever they pleased and speaking freely their Opinions wheresoever they listed Which whether it were such a great Felicity as that Authour makes it may be more then questioned Of this Sort alâ—o was the Act. entituled An Act against such as speak against the Sacrament of the Altar and for the receipt thereof in both kinds cap. 1. In the first part whereof it is Provided with great Care and Piety That Whatsoever person or persons from and after the first day of May next coming shall deprave despise or contemn the most Blessed Sacrament by any contemptuous words or by any words of depraving despising or reviling c. that then he or they shall suffer Imprisonment and make Fine and Ransome at the King's pleasure And to say Truth it was but time that some provision should be made to suppress that Irreverence and Profaness with which this Blessed Sacrament was at that time handled by too many of those who seemed most ignorantly Zealous of a Reformation For whereas the Sacrament was in those Times delivered unto each Communicant in a small round Wafer called commonly by the name of Sacramentum Altaris or The blessed Sacrament of the Altar and that such parts thereof as were reserved from time to time were hanged up over the Altar in a Pix or Box those zealous ones in hatred to the Church of Rome reproached it by the odious Names of Jack-in-a-box Round-Robin Sacrament of the Halter and other Names so unbecoming the Mouths of Christians that they were never taken up by the Turks and Infidels And though Bishop Ridley a right Learned and Religious Prelate frequently in his Sermons had rebuked the irreverent behaviour of such light and ill-disposed Persons yet neither he nor any other of the Bishops were able to Reform the Abuse the Quality and Temper of the Times considered which therefore was thought fit to be committed to the power of the Civil Magistrate the Bishop being called in to assist at the Sentence In the last branch of the Act it is First declared According to the Truth of Scripture and the Tenour of approved Antiquity That it is most agreeable both to the Institution of the said Sacrament and more conformable to the common Vse and Practice both of the Apostles and of the Primitive Church by the space of five hundred years after Christ's Ascension that the said Blessed Sacrament should rather be ministred unto all Christian people under both the Kinds of Bread and Wine then under the form of Bread onely And thereupon it was Enacted That The said most Blessed Sacrament should be hereafter commonly delivered and ministred unto the People within the Church of England and Ireland and other the King's Dominions under both the Kinds that is to say of Bread and Wine With these Provisoes notwithstanding If necessity did not otherwise require as in the Case of suddain Sickness and other such like Extremities in
the Grant of the said Chanteries Free-Chapels c. came to take Effect In the mean time It will not be amiss to shew that these Chanteries consisted of Salaries allowed to one or more Priests to say daily Mass for the Souls of their deceased Founders and their Friends Which not subsisting on themselves were generally Incorporated and United to some Parochial Collegiate or Cathedral Church No fewer then 47. in Number being found and Founded in Saint Paul's Free-Chapels though Ordained for the same Intent were Independent of themselves of stronger Constitution and Richer Endowment then the Chanteries severally were though therein they fell also short of the Colleges which far exceeded them both in the Beauty of their Building the number of Priests maintained in them and the Proportion of Revenue allotted to them All which Foundations having in them an Admixture of Superstition as Pre-supposing Purgatory and Prayers to be made for Deliverance of the Soul from thence were therefore now suppressed upon that Account and had been granted to the late King upon other Pretences At what time it was Preached at Mercers-Chapel in London by one Doctour Cromer a Man that wished exceeding well to the Reformation That If Trentals and Chantery-Masses could avail the Souls in Purgatory then did the Parliament not well in giving away Colleges and Chanteries which served principally for that purpose But if the Parliament did well in dissolving and bestowing them upon the King which he thought that no man could deny then was it a plain Case that such Chanteries and private Masses did confer no Relief on the Souls in Purgatory Which Dilemma though it were unanswerable yet was the matter so handled by the Bishops seeing how much the Doctrine of the Church was concerned therein that they brought him to a Recantation at Saint Paul's Cross in the June next following this Sermon being Preached in Lent where he confessed himself to have been seduced by naughty books contrary to the Doctrine then received in the Church But the Current of these Times went the other way and Cromer might now have Preached that safely for which before he had been brought into so much trouble But that which made the greatest Alteration and threatened most danger to the State Ecclesiastical was the Act entituled An Act for Election of Bishops and what Seals and Styles shall be used by Spiritual Persons c. In which it was Ordained for I shall onely repeat the Sum thereof That Bishops should be made by the King's Letters Patents and not by the Election of the Deans and Chapters That all their Processes and Writings should be made in the King's Name onely with the Bishop's Teste added to it and sealed with no other Seal but the King 's or such as should be Authorised and Appointed by Him In the Compounding of which Act there was more Danger couched then at first appeared By the last Branch thereof it was plain and evident that the Intent of the Contrivers was by degrees to weaken the Authority of the Episcopal Order by forcing them from their Strong-hold of Divine Institution and making them no other then the King's Ministers onely His Ecclesiastical Sheriffs as a man might say to execute His Will and disperse His Mandates And of this Act such use was made though possibly beyond the true intention of it that the Bishops of those Times were not in a Capacity of conferring Orders but as they were thereunto enpowered by especial Licence The Tenour whereof if Sanders be to be believed was in these words following viz. The King to such a Bishop Greeting Whereas all and all manner of Jurisdiction as well Ecclesiastical as Civil flows from the King as from the Supreme Head of all the Body c. We therefore give and grant to thee full Power and Liceâ—ce to continue during Our Good Pleasure for holding Ordination within thy Diocess of N. and for promoting fit Persons unto Holy Orders even to that of the Priest-hood Which being looked on by Queen Mary not onely as a dangerous Diminution of the Episcopal Power but as an Odious Innovation in the Church of Christ â— She caused this Act to be repealed in the first Year of Her Reign leaving the Bishops to depend on their former claim and to act all things which belonged to their Jurisdiction in their own Names and under their own Seals as in former Times In which Estate they have continued without any Legal Interruption from that time to this But in the first Branch there was somewhat more then what appeared at the first sighâ— For though it seemed to aim at nothing but that the Bishops should depend wholly on the King for their preferment to those great and eminent Places yet the true Drift of the Design was to make Deans and Chapters useless for the time to come and thereby to prepare them for a Dissolution For had nothing else been intended in it but that the King should have the sole Nomination of all the Bishops in His Kingdoms it had been onely a Reviver of an Antient Power which had been formerly Invested in His Predecessour's and in all other Christian Princes Consult the Stories and Records of the Eâ—der Times and it will readily appear not onely that the Romane Emperours of the House of France did nominate the Popes themselves but that after they had lost that Power they retained the Nomination of the Bishops in their own Dominions The like done also by the German Emperours by the Kings of England and by the Antient Kings of Spain the Investiture being then performed Per Annulum Baculum as they used to Phrase it that is to say by delivering of a Ring together with a Crosier or Pastoral Staff to the Party nominated Examples of which Practice are exceeding obvious in all the Stories of those Times But the Popes finding at the last how necessary it was in order to that absolute Power which they ambitiously affected over all Christian Kings and Princes that the Bishops should depend on none but them challenged this power unto themselves declaring it in several Petit Councels for no less then Simony if any man should receive a Bishoprick from the Hands of his own Natural Prince From hence those long and deadly Quarrels begun between Pope Hildebrand and the Emperour Henry the Fourth and continued by their Successours for many years after From hence the like Disputes in England between Pope Vrban the Second and King William Rufus between Pope Innocent and King Iâ—hn till in the end the Popes prevailed both here and elsewhere and gained the point unto themselves But so that to disguise the matter the Election of the future Bishop was committed to the Prior and Convent or to the Dean and Chapter of that Cathedral wherein he was to be Installed Which passing by the Name of Free Elections were wholly in a manner at the Pope's Disposing The Point thus gained it had been little to their Profit if they had
1547. Your Lordship 's assured Loving Friends Edw. Sommerset Hen. Arundel Anth. Wingfield John Russell Thomas Seimour William Paget These quick Proceedings could not but startle those of the Romish Party though none so much as Bishop Bonner who by his place was to disperse those unwelcome Mandates in the Province of Canterbury And though he did perform the service with no small Reluctancy yet he performed it at the last his Letter to the Bishop of Westminster his next neighbouring Bishop not bearing Date untill the twentieth of that Moneth Nor was Bishop Gardiner better pleased when he heard the News who thereupon signified in his Letter to one Mr. Vaughan his great dislike of some Proceedings had at Portsmouth in taking down the Images of Christ and his Saints certifying him withall not onely that with his own eyes he had seen the Images standing in all Churches where Luther was had in Estimation but that Luther himself had purposely written a Book against some men which had defaced them And therefore it may well be thought that Covetousness spurred on this business more then Zeal there being none of the Images so poor and mean the Spoyl whereof would not afford some Gold and Silver if not Jewels also besides Censers Candlesticks and many other rich Utensils appertaining to them In which Respect the Commissioners hereto Authorised were entertained in many places with scorn and railing and the further they went from London the worse they were handled Insomuch that one of them called Body as he was pulling down Images in Cornwal was stabbed into the body by a Priest And though the Principal Offender was â—anged in Smithfield and many of his Chief Accomplices in other Parts of the Realm which quieted all Matters for a time yet the next year the storm broke out more violently then before it did not onely to the endangering of the Peace of those Western Counties but in a manner of all the Kingdom Which great Commotions the Council could not but fore-see as the most probable Consequents of such Alterations especially when they are suddain and pressed too fast There being nothing of which People commonly are so tender as they are of Religion on which their Happiness dependeth not onely for this World but the World to come And therefore it concerned them in point of Prudence to let the People see that there was no intention to abolish all their antient Ceremonies which either might consist with Piety or the Profit of the Common-Wealth And in particular it was held expedient to give the generality of the Subject some contentment in a Proclamation for the strict keeping of Lent and the Example of the Court in pursuance of it For Doctour Glasâ—er having broke the Ice as before was said there was no scarcity of those that cryed down all the Observations of Days and Times even to the Libelling against that antient and Religious Fast in most scandalous Rhythms Complaint whereof being made by Bishop Gardiner in a Letter to the Lord Protectour a Proclamation was set out bearing Date in January by which all People were Commanded to abstain from Flesh in the time of Lent and the King's Lenten-Dyet was set out and served as in former Times And now comes Bishop Latimer on the Stage again being a man of Parts and Learning and one that seemed inclinable enough to a Reformation He grew into esteem with Cromwel by whose Power and Favour with the King he was made Bishop of Worcester An. 1535. continuing in that See till on the first of Juâ—ly 1539. he chose rather willingly to Resign the same then to have any hand in Passing the Six Articles then Agitated in the Convocation and Confirmed by Parliament After which time either upon Command or of his own accord he forbore the Pulpit for the space of eight whole years and upwards betaking himself to the retiredness of a private life but welcome at all times to Arch-Bishop Cranmer to whom the Piety and Plainness of the Man was exceeding acceptable And possible enough it is that being Sequestred from Preaching and all other Publick Acts of the Ministration he might be usefull to him in Composing the Homilies having much in them of that plain and familiar Style which doth so visibly shew it self in all his Writings On New-Years Day last past being Sunday he Preached his first Sermon at St. Paul'â—-Crâ—ss the first I mean after his re-Admission to his former Ministry and at the same place again on that Day seven-night and on the Sunday after also and finally on the day of St. Paul's Conversion the twenty fifth of that Moneth By means whereof he became so Famous and drew such multitudes of People after him to hear his Sermons that being to Preach before the King on the first Friday in Lent it was thought necessary that the Pulpit should be placed in the King's Privâ—-Garden where he might be heard of more then four times as many Auditours as could have thronged into the Chapel Which as it was the first Sermon which was Preached in that place so afterward a fixed and standing Pulpit was erected for the like Occasions especially for Lent-Sermons on Sundays in the after-noon and hath so continued ever since till these later Times Now whilst Affairs proceeded thus in the Court and City some Godly Bâ—shops and other Learned and Religious Men were no less busily imployed in the Castle of Windsor appointed by the King's Command to Consult together about one Vniform Order for Administring the Holy Communion in the English Tongue under both Kinds of Bread and Wine according to the Act of Parliament made in that behalf Which Persons so convened together if at the least they were the same which made the first Liturgie of this King's time as I think they were were these who follow that is to say Thomas Cranmer Arch-Bishop of Canterbury Thomas Goodrick Bishop of Ely and afterwards Lord Chancellour Henry Holbeck Bishop of Lincoln George Day Bishop of Chichester John Skip Bishop of Hereford Thomas Thirlby Bishop of Westminster Nicholas Ridley Bishop of Rochester Richard Cox Almoner to the King and Dean of Christ-Church Doctour May Dean of St. Paul's Doctour Taylor then Dean after Bishop of Lincoln Doctour Heyns Dean of Exeter Doctour Robertson afterwards Dean of Durham Doctour Ridley Master of Trinity-College in Cambridge Who being thus Convened together and taking into Consideration as well the right Rule of the Scripture as the Usage of the Primitive Church agreed on such a Form and Order as might comply with the Intention of the King and the Act of Parliament without giving any just Offence to the Romish Party For they so Ordered it that the whole Office of the Mass should proceed as formerly in the Latine Tongue even to the very end of the Canon and the receiving of the Sacrament by the Priest himself Which being passed over they began with an Exhortation in the English Tongue directed to all those which did intend to be
that St. Hierom having Translated the whole Bible into the Dalmatick procured that the Service should be celebrated in that Language also The like St. Hierom himself in his Epistle to Heliodorus hath told us of the Bessi a Sarmatian People The like St. Basil in his Epistle to the Neo-Caesarians assures us for the Egyptians Libâ—ans Palestinians Phoenicians Arabians Syrians and such as dwell about the Bank of the River Euphrates The Aethiopians had their Mâ—ssal the Chaldeans theirs each in the Lanâ—uage of their Countries which they still retain so had the Moscovites of old and all the scattered Chuâ—ches of tâ—e Eastern Parts which they contiâ—â—e to this day Nay rather then the People shâ—uld be kept in Ignorance of the Word of God and the Divine Offices of the Church a signal Miracle should be wrought to command the contrary For we are told of the Sclavonians by Aeneas Sylvius who being afterwards Pope was called Pius the Second that being converted unto the Faith they made suit unto the Pope then being to have their Publick Service in their Natural Tongue but some delay being made therein by the Pope and Cardinals a voice was heard seeming to have come from Heaven saying in the Latine Tongue Omnis Spiritus laudet Dominum omnis lingua confiteatur Ei that is to â—ay Let every Soul praise the Name of God and every Tongue or Language make Profession of it whereupon their Desires were granted without more delay Which probably might be a chief Inducement to Innocent the Third to set out a Decree in the Lateran Councel importing That in all such Cities in which there was a Concourse of divers Nations and consequently of Different Languages as in most Towns of Trade there doth use to be the Service should be said and Sacraments administred Secundum diversitates Nationum Linguarum that is According to the Difference of their Tongues and Nations So that if we consider the Direction of the Holy Ghost the Practice of the Primitive Times the General Vsage of all Nations not inthralled to the Popes of Rome the Confession of the very Adversary the Act and Approbation of the Pope himself and finally the Declaration of God's Pâ—easure by so great a Miracle The Church did nothing in this Case but what was justifiable in the sight both of God and Man But then again it is Objected on the other side That neither the undertaking was advised nor the Book it self approved in a Synodical Way by the Bishops and Clergy but that it was the Act onely of some few of the Prelates imployed therein by the King or the Lord Protectour without the Privity and Approbation of the rest The Consideration whereof shall be referred to another place when we shall come to speake of the King's Authority for the composing and imposing of the Scotish Liturgy In the mean time we must take notice of another Act of as great importance for the Peace and Honour of the Church and the Advancing of the Work of Reformation which took away those positive Laws by which all men in Holy Orders were restrained from Marriage In which 〈◊〉 it is first declared That It were much to be desired that Priests and all others in Holy Orders might abstain from Marriage that thereby being freed from the Cares of Wed-lock and abstracted from the Troubles of Domestical Business they might more diligently attend the Ministery and apply themselves unto their Studieâ— But then withall it is considered That as all men have not the Gift of Continence so many great Scandals and other notable Inconveniencies have been occasioned in the Church by the enforced Necessity of a single Life in those admitted unto Orders Which seeing it was no more imposed on them then on any other by the Word of God but onely such positive Laws and Constitutions as had been made to that Effect by the Church of Rome It was therefore Enacted by the Authority of the present Parliament That All such Positive Laws and Ordinances as prohibited the Marriages of Priests or any other in Holy Orders and Pains and Forfeitures therein contained should be utterly void Which Act permitting them to marry but looked on as a matter of Permission onely made no small Pastime amongst those of the Romish Party reproaching both the Priests and much more their Wives as not lawfully married but onely suffered to enjoy the Company of one another without Fear of Punishment And thereupon it was Enacted in the Parliament of the fifth and sixth of Edw. 6. cap. 12. that The Marriages of the Priests should be reputed lawfull thâ—mselves being made Capable of being Tenants by Courtesie their Wives to be endowed as others at the Common Law aâ—d their Childâ—en Heritable to the Lands of their Fathers or Mâ—thers Which Privileges or Capacities rather notwithstanding the Repeal of this Statute in the Time of Queen Mary they and their Wives and Children still enjoyed without Dâ—sturbance or Dispute And to say truth it was an Act not onely of much Châ—istian Piety but more Civil Prudence the Clergy by this means being taken off from all Dependance on the Popes of Rome and rivited in their Dependance on their Natural Princes to whom their Wives and Children serve for so many Hostages The Consequents whereof was so well known to those of Rome that when it was desired by the Ambassadours of the Emperour and the Duke of Bavaria in the Councel of Trent That Marriage might be permitted to the Priests in their several Territories it would by no means be admitted The Reason was Because that having Houses Wives and Children they would depend no longer upon the Pope but onely on their several Princes that the Love to their Children would make them yield to many things which were prejudicial to the Church and in short time confine the Pope's Authority to the City of Rome For otherwise if the Popeâ— were not rather governed in this business by Reason of State then either by the Word of God or the Rules of Piety they had not stood so stiffly on an Inhibition accompanied with so much Scandal and known to be the onely Cause of too much Lewdness and Impuâ—ity in the Râ—mane Clergy If they had looked upon the Scriptures they would have found that Marriage was a Remedy ordained by God for the preventing of Incontinencies and wandring Lusts extending generally to all as much to those in Holy Orders as to any others as being subject all alâ—ke to Humane Infirmities If they had ruled the Case by the Proceedings oâ— the Councel of Nice or the Examples of many Good and Godly men in the Primitive Times they would have found that when the single Life of Priâ—sts was moved at that great Councel it was rejected by the general Consent of all the Fathers there assembled as a Yoke intolerable that Eupsychius a Cappadâ—cian Prelate was married after he had taken the Degree of a Bishop the like observed of one Phileus an Egyptian Prelate
and that it is affirmed by Hierom That many Priests in hâ—s Time had their proper Wives Had they consulted with the Stories of the middle Times when Priests were forced to put away their Wives by the Pope's Commandment or else to lose the Benefices which they were possessed of they would have found what horrible Confusions did ensue upon it in all the Kingdoms of the West what Tragical Exclamations were made against the Popes for so great a Tyranny Or finally If they had looked upon the scandalous Effects which this forced Coelibate produced they could not but have heard some News of Gregory's Fish Pond and must have been informed in their own Panormitan that the greatest part of the Clergy were given over to prohibited Lusts and by others of their Canonists that Clerks were not to be deprived for their Incontinency considering how few there were to be found without it so universal was the Mischief that it was thought uncapable of any Remedy If we desire to be further informed in it as a matter Doctrinal we shall finde many eminent men in the Church of Rome to state the point in favour of a married Clergy By Gratian it is said That the Marriage of Priests is neither prohibited by the Law or any precept in the Gospel or any Canon of the Apostles By Cardinal Cajetan That it can neither be proved by Reason nor good Aâ—thority that a Priest committeth any sin by being married By the same Cajetan That Orders neither in themselves nor as they are accompanied by the Title of Holy are any Hinderances or Obstructions in the Way of Marriage By Panormitan The Coelibate or the single Life of Priests is neither of the Essence of Holy Orders nor required by the Law of God By Antoninus That there is nothing in the Episcopal Function which can disable the Bishop from the married life By the Authour of the Gloss upon the Decrees That the Greek Priests neither explicitely nor implicitely do bind themselves to Chastity or a single life By Pope Pius himself in the Councel of Basil That many might be saved in a married Priesthood which are in danger to be damned by living unmarried By Durand That it would be profitable to the Church if Marriage were allowed to Priests from whom it hath been found a very vain thing to look for chastity And finally by Martinus That it seemed fiâ— to many good and Godly men that all Laws for compellâ—ng a single life should be wholly abrogated for the avoiding of those Scandals which ensued upon it For 〈◊〉 which Passages together with the words of the several Authours in the Latine Tongue I shall refer the Reader to the Learned and Laborious Works of Bishop Jewel in the Defence of his Challenge against Doctour Harding cap. 8. 1. 3. And so I shut up this Discourse and therewith the Defence of this Act of Parliament with the most memorable Apophthegm of the said Pope Pius viz. That the Law had taken away Priests Wives and the Devil had given them Concubines to supply their places Two other Acts were passed in this present Parliament exceeding necessary for the Preservation of the Churches Patrimony and the Retaining of good Order The fiâ—st was made for the Encouragement and Support of the Parochial Clergy in the true Payment of their Tithes lately invaded by their Patrons and otherwise in danger to be lost for ever by the avaritiousness of the Parishioners as before was said For Remedy whereof it was Enacted That no Person or Persons should from thenceforth take or carry away any Tithe or Tithes which had been received or paid within the space of fourty years next before the Date thereof or of Right ought to have been paid in the place or places tithable in the same before he hath justly divided or set forth for the Tithe thereof the tenth part of the same or otherwise agree for the same Tithes with the Parson Vicar or other Owner Proprietary or Farmer of the same under the Pain or Forfeiture of the treble Value of the Tithes so taken or carried away To which a Clause was also added enabling the said Parsons Vicars c. to enter upon any man's Land for the due setting out of his Tithes and carrying away the same without Molestation with other Clauses no less beneficial to the injured Clergy And because the Revenue of the Clergy had been much diminished by the Loss of such Offerings and Oblations as had been accustomably made at the Shrines of Certain Images now either defaced or removed it was thought meet to make them some amends in another way And thereupon it was Enacted That every Person exercising Merchandises Bargaining and Selling Cloathing Handy-Craft and other Art and Faculty being such kind of Persons and in such Places as heretofore within the space of fourty years then before passed have accustomably used to pay such Personal Tithes or of right ought to pay other then such as the Common Day-Labourers shall yearly at or before the Feast of Easter shall pay for his Personal Tithes the tenth part of his clear Gains his Charges and Expences according to his Estate and Condition or Degree to be there aâ—owed abated and deducted with a Proviso for some Remedy to be had therein before the Ordinary in the case of Tergiversation or Refusal But the Power of the Bishops and other Ordinaries growing less and less and little or no execution following in that behalf this last Clause proved of little Benefit to those whom it most concerned who living for the most part in Market-Towns and having no Predial Tithes to trust to are thereby in a far worse Condition then the Rural Clergy There also passed another Act for Abstinence from Flesh upon all such Days as had been formerly taken and reputed for Fastingâ—days By which it was enjoyned That for the better subduing of the Body to the Soul and the Flesh to the Spirit as also for the Preservation of the breed of Cattle the Encouragement of Mariners and increase of Shipping all manner of Persons should abstain from eating Flesh upon the days there named that is to say all Frydays and Saturdays in the year the Time of Lent the Ember-Days the Eves or Vigils of such Saints as had been antiently used for Fasts by the Rules of the Church An Act or Ordinance very seasonable as the case then stood the better to beat down the Neglect of all Days and Times of publick Fastings which Doctour Glasier had cryed up and his Followers had pursued in contempt of Law And here I should have closed this year but that I am to remove some Errours about the Time of Doctour Farra'rs Consecration to the See of Saint David's put off by â—ishop Godwin to the following year 1549. and ante-Dated by the Acts and Monuments to the fifth day of December in the year fore-going An. 1547. But by neither rightly For first I finde on good Record that Knight departed not this life
till Michaelmass-Day An. 1547. At what time and for some time after Doctour Barlow who succeeded Knight was actually Bishop of St. Davia's and therefore Farrars could not be Consecrated to that See some weeks before I finde again in a very good Authour that Doctour Farrar was the first Bishop made by Letters Patents without Capitular Election which could not be till after the end of the last years Parliament because till then the King pretended not to any such Power of making Bishops And Thirdly if Bishop Barlow had not been Translated to the See of Wells till the year 1549. as Bishop Godwin saith he was not it must be Barlow and not Farrars who first enjoyed the benefit of such Letters Patents because Barlow must first be removed to Wells before the Church of St. Davia's was made void for Farrars So that the Consecration of Farrars to the See of St. David's being placed by the Canons of that Church in an Information made against him on the fifth of September it must be on the fifth day of September in this present year and neither in the year 1547. as the Acts and Monuments make it nor in the year 1549. as in Bishop Godwin Anno Regni Edw. Sexti 3 o. An. Dom. 1548 1549. THere remains yet one Act of this Parliament which we have not spoke of but of a different nature from all the rest I mean the Act for the Attainder of the Lord Thomas Seimour whose Tragedy came on but now though the Ground thereof was laid in the former year The occasion much like that of the two great Ladies in the Roman Story Concerning whom it is related by Herodian that when the Emperour Commodus was unmarried he permitted his Sister Lucilla whom he had bestowed on Pompeianus a Right Noble Senatour to have a Throne erected for Her on the Publick Theatre Fire to be borne before Hâ—r when she walked abroad and to enjoy all other Privileges of a Princâ—'s Wife But when Commodus had Married Crispina a Lady of as great a Spirit though of lower Birth Lucilla was to lose her place and to grow less in Reputation then before she was This so tormented her proud heart when she perceived that nothing could be gained by disputing the Point that she never lest practicing one mischief on the neck of another till she had endangered the young Emperour's life but utterly destroyed her self and all those friends whom she had raised to advance her Interess VVhich Tragedy the Names of the Actours being onely changed was now again played over in the Court of England Thomas Lord Seimour being a man of lofty Aims and aspiring Thoughts had Married Queen Katharine Parr the Relict of the King deceased who looking on him as the Brother of the Lord Protectour and being looked on as Queen Dowager in the eye of the Court did not conceive that any Lady could be so forgetfull of her former Dignity as to contend about the place But therein she found her self deceived for the Protectour's Wife a Woman of most infinite Pride and of a Nature so imperious as to know no rule but her own Will would needs conceive her self to be the better Woman of the two For if the one were widow to the King deceased the other thought her self to stâ—nd on the Higher ground in having all advantages of Power above her For what said She within Her self Am not I wife to the Protectour who is King in Power though not in Title a Duke in Order and Degree Lord Treasurer and Earl Marshal and what else he pleaseth and one who hath Enâ—obled His highest Honours by his late great Victory And did not Henry Marry Katharine Parr in His doting Days when he had brought himself to such a Condition by His Lusts and Cruelty that no Lady who stood upon Her Honour would adventure on Him Do not all Knees bow before Me and all Tongues celebrate My Praises and all Hands pay the Tribute of Obedience to Me and all Eys look upon Me as the first in State through whose Hands the Principal Offices in the Court and chief Preferments in the Church are observed to pass Have I so long Commanded him who Commands two Kingdoms And shall I now give place to Her who in her former best Estate was but Latimer's Widow and is now fain to cast Her self for Support and Countenance into the despised Bed of a younger Brother If Mr. Admiral teach his Wife no better Manners I am She that will and will choose rather to remove them both whether out of the Court or out of the World shall be no great mâ—tter then be out-shined in My own Sphere and trampled on within the Verge of my Jurisdiction In this Impatiency of Spirit she rubs into the Head of the Duke her Husband over whom she had obtained an absolute Mastery How much he was despised by the Lord Admiral for his Mildness and Lenity What secret Practices were on foot in the Court and Kingdom to bring him out of Credit with all sorts of People What â—tore of Emissaries were imployed to cry up the Lord Admiral as the Abler man And finally that if he did not look betimes about him he would he forthwith dispossessed of his Place and Power and see the same conferred on one of his own preferring This first begat a Diffidence in the Duke of his Brother's Purposes which afterwards improved it self to an estranging of Affection and at last into an open Breach But before Matters could proceed to the last Extremity the Queen died in Child-birth which happened September last 1648 being delivered of a Daughter who afterwards was Christened by the name of Mary A Lady of a mild and obliging Nature honoured by all the Court for her even Behaviour and one who in this Quarrel had been meerly passive rather maintaining what she had then seeking to invade the place which belonged not to her And here the Breach might have been closed if the Admiral had not ran himself into further Dangers by practicing to gain the good Affections of the Princess Elizabeth He was it seems a man of a strange Ambition in the choice of his Wives and could not level his Affections lower then the Bed of a Princess For an Essay whereof he first addressed himself to the Lady Mary Duchess of â—ichmond and Sommerset Daughter of Thomas Duke of Norfolk and Widow of Duke Henry before mentioned the King 's Natural Brother But she being of too high a Spirit to descend so low he next applied himself to the Wâ—dow-Queen whom he beheld as double Jointured one who haâ— filled her Coffers in the late King's Time and had been gratified with a Legacy of four thousand pounds in Plate Jewels and Mony which he had Means enough to compass though all other Debts and Legacies should remain unpaid And on the other side She looked on him as one of the Peers of the Realm Lord Admiral by Office Uncle to the King and Brother to
the Lord Protectour with whom she might enjoy all Content and Happiness which a vertuous Lady could desire And that they might appear in the greater Splendour he took into his hands the Episcopal House belonging to the Bishop of Bath and Wells which being by him much Enlarged and Beautified came afterwards to the Possession of the Earls of Arundel best known of late Times by the name of Arundel-House And so far all things went on smoothly betwixt him and his Bâ—other though afterwards there were some distrust between them but this last Practice gave such an hot Alarum to the Duchess of Sommerset that nothâ—ng could content her but his absolute Ruin For what hope could she have of Disputing the Precedence with any of King Henâ—â—e's Daughters who if they were not married out of the Realm might Create many Troubles and Disturbances in it Nor was the Lord Prâ—tectâ—ur so insensible of his own Condition as not to fear the utmost Danger which the Effecting of so great an Enterprise might bring upon him so that the Rupture which before had began to close became more open then before made widâ—r by the Artifices of the Earl of Warwick who secretly playing with both hands exasperated each of them against the other that so he might be able to destroy them both The Plot being so far carried on the Admiral was committed to the Tower on the sixteenth of January but never called unto his Answer it being thought safer to Attaint him by Act of Parliament where Power and Faction might prevail then put him over to his Peers in a Legal way And if he were guilty of the Crimes which I finde charged upon him in the Bill of Attainder he could not but deserve as great a Punishment as was laid upon him For in that Act he stands condemned for Attempting to get into his Custody the Person of the King and the Government of the Realm for obtaining many Offices retaining many Men into his Service for making great Provision for Money and Victuals for endeavouring to marry the Lady Elizabeth the King's Sister and for perswading the King in His Tender Age to take upon Him the Rule and Order of Himself But Parliaments being Governed by a â—allible Spirit the Business still remaineth under such a Cloud that he may seem rather to have fallen a Sacrifice to the Private Malice of a Woman then the Publick Justice of the State For the Bill of Attainder passing at the End of the Parliament which was on the fourteenth day of March he was beheaded at Tower-Hill on the sixth day after the Warrant for his Execution coming under the hand oâ— his own Brother at what time he took it on his Death That he had never committed or meant any Treason against King or Kingdom Thus as it is affâ—â—med of the Emperour Valentinian that by causing the right Noble Aetius to be put to Death he had cut off his Right Hand with his Left so might it be affirmed of the Lord Protectour that when he signed that unhappy Warrant he had with his Right Hand robbed himself of his greatest Strength For as long as the two Brothers stood together they were good support unto one another but now the one being taken away the other proved not Subâ—tantive enough to stand by himself but fell into his Enemies hands within few Moneths after Comparing them together we may finde the Admiral to be Fierce in Courage Courtly in Fashion in Personage Stately in Voice Magnificent the Duke to be Mild Affable Free and Open more easie to be wrought upon and no way Malicious the Admiral generally more esteemed amongst the Nobles the Duke Honoured by the Common People the Lord Protectour to be more desired for a Friend the Lord Admiral to be more feared for an Enemy Betwixt them both they might have made one excellent man if the Defects of each being taken away the Virtues onely had remained The Protectour having thus thrown away the chief Prop of his House hopes to repair that Ruin by erecting a Magnificent Palace He had been bought out of his purpose for building on the Deanery and Close of Westminster and casts his Eye upon a piece of Ground in the Strand on which stood three Episcopal Houses and one Parish-Church the Parish-Church Dedicated to the Virgin Mary the Houses belonging to the Bishops of Worcester Lichfield and Landaff All these he takes into his Hands the Owners not daring to oppose and therefore willingly consenting to it Having cleared the place and projected the intended Fabrick the Workmen found that more Materials would be wanting to go thorough with it then the Demolished Church and Houses could afford unto them He thereupon resolves for taking down the Parish-Church of Saint Marâ—arets in Westminster and turning the Parishioners for the celebrating of all Divine Offices into some part of the Nave or main Body of the Abby-Church which should be marked out for that purpose But the Workmen had no sooner advanced their Scafâ—olds when the Parishioners gathered together in great Multitudes with Bows and Arrows Staâ—es and Clubs and other such offensive Weapons which so terrified the Workmen that they ran away in great Amazement and never could be brought again upon that Imployment In the next place he is informed of some superfluous or rather Superstitious Buildings on the North-side of Saint Paul's that is to say a goodly Cloyster environing a goodly piece of Ground called Pardon-Church-Yard with a Chapel in the midst thereof and beautified with a piece of most curious Workmanship called the Dance of Death together with a fair Charnel-House on the South-side of the Church and a Chapel thereunto belonging This was conceived to be the safer undertaking the Bishop then standing on his good Behaviour and the Dean and Chapter of that Church as of all the rest being no better in a manner by reason of the late Act of Parliament then Tenant at Will of their great Landlords And upon this he sets his Workmen on the tenth of April takes it all down converts the Stone Timber Lead and Iron to the use of his intended Palace and leaves the Bones of the dead Bodies to be buried in the Fields in unhallowed Ground But all this not sufficing to compleat the Work the Steeple and most parts of the Church of Saint John's of Jerusalem not far from Smithfield most beautifully built not long before by Dockwray a late Priour thereof was blown up with Gunpowder and all the Stone thereof imployed to that purpose also Such was the Ground and such were the Materials of the Duke 's New Palace called Sommerset-House which either he lived not to finish or else it must be very strange that having pulled down two Churches two Chapels and three Episcopal Houses each of which may be probably supposed to have had their Oratories to finde Materials for this Fabrick there should be no room purposely erected for Religious Offices According unto this Beginning all the
Shifts on his part and much patience on theirs he is taken pro confesso on the twenty third and in the beginning of October deprived of his Bishoprick To whom succeded Doctour Nicholas Ridley Bishop of Rochester a Learned Stout and Resolute Prelate as by the Sequel will appear not actually translated till the twelâ—th of April in the year next following and added not long after to the Lords of the Council The necessary Execution of so many Rebels and this seasonable Severity against Bishop Bonner did much facilitate the King's Proceedings in the Reformation As certainly the Opposition to Aâ—thority when it is suppressed both makes the Subject and the Prince more absolute Howsoever to make sure Work of it there passed an act of Parliament in the following Session which also took beginning on the fourth of November for taking down such Images as were still remaining in the Churches as also for the bringing in of all Antiphonaries Missalls Breviaries Offices Horaries Primers and Processionals with other Books of False and Superstitious Worship The Tenour of which Act was signified to the Subject by the King's Proclamations and seconded by the Missives of Arch-Bishop Cranmer to the Suffragan Bishops requiring them to see it put in execution with all Care and Diligence Which so secured the Church on that side that there was no further Opposition against the Liturgie by the Romish Party during the rest of this King's Reign For what can any workman do when he wants his Tools or how could they Advance the Service of the Church of Rome when the Books by which they should officiate it were thus taken from them But then there started up another Faction as dangerous to the Church as opposite to the Publick Liturgie and as destructive of the Rules of the Reformation then by Law established as were those of Rome The Arch-Bishop and the rest of the Prelates which co-operated with him in the Work having so far proceeded in abolishing many Superstitions which before were used resolved in the next place to go forwards with a Reformation in a Point of Doctrine In Order whereunto Melancthon's coming was expected the year before but he came not then And therefore Letters were directed by the Archâ—Bishop of Canterbury to Martin Bucer and Peter Martyr two Great and Eminent Divines but more addicted to the Zuinglian then the Lutheran Doctrines in the point of the Sacrament Martyr accordingly came over in the end of November and having spent some timewith the Arch-Bishop in his House at Lambeth was dispatched to Oxford where he was made the King's Professour for Divinity and about two years after made Canon of Christ-Church In his first Lectures he is said by Sanders if he may be credited to have declared himself so much a Zuinglian in that point as to give great offence to Cranmer and the rest of the Bishops but afterwards upon notice of it to have been more moderate and to conform his Judgment to the Sense of those Learned Prelates Which whether it be true or not certain it is that his Readings were so much disliked by some of that University that a publick Disputation was shortly had betwixt him and some of those who disliked his Doings in which he publickly maintained these two Propositions 1. That the Substance of the Bread and Wine was not changed and 2. That the Body and Blood of Christ was not Carnally and Bodily in the Bread and Wine but united to the same Sacramentally And for the better Governing of the Disputation it was appointed by the King that Doctour Cox Chancellour of that University assisted by one Mr. Morrison a right Learned man should preside as Judges or Moderatours as we call them by whom it was declâ—red in the open Scholes that Martyr had the upper hand and had sufficiently answered all Arguments which were brought against him But Chadsey the chief of the Opponents and the rest of those who disputed with him acknowledged no such Satisfaction to be given unto them their party noising it abroad according to the Fate of such Dispuâ—ations that they had the Victory But Bucer not coming over at the same time also he was more earnestly invited by Pet. Alexander the Arch-Bishop's Secretary whose Letters bear Date March 24. which so prevailed with him at the last that in June we finde him here at Canterbury from whence he writes to Peter Martyr who was then at Oxford And being here he receives Letters from Calvin by which he was advised to take heed of his old fault for a fault he thought it which was to run a moderate course in his Reformations The first thing that he did at his coming hither as he saith himself was to make himself acquainted with the English Liturgie translated for him into Latine by Alexander Alesius a Learned Scot and generally well approved of by him as to the main Frame and Body of it though not well satisfied perhaps in some of the particular Branches Of this he gives account to Calvin and desires some Letters from him to the Lord Protectour with whom Câ—lvin had already began to tamper that he might finde the greater favour when he came before him which was not till the Tumults of the time were composed and quieted Having received a courteous entertainment from the Lord Protectour and being right heartily welcomed by Arch-Bishop Cranmer he is sent to take the Chair at Cambridg Where his first Readings gave no such distast to the Learned Academicks as to put him to the necessity of challenging the Dissentients to a Disputation though in the Ordinary Form a Disputation was there held at his firstâ—coming thither concerning the Sufficiency of Holy Scripture the Fallibility of the Church and the true Nature of Justification But long he had not held the place when he left this life deceasing on the nineteenth of January 1550. according to the computation of the Church of England to the great loss and grief of that University By the chiefest Heads whereof and most of the Members of that Body he was attended to his Grave with all due Solemnity of which more hereafter But so it was that the Account which he had given to Calvin of the English Liturgie and his desiring of a Letter from him to the Lord Protectour proved the occasions of much trouble to the Church and the Orders of it For Calvin not forgetting the Repulse he found at the hands of Cranmer when he first offered his Assistance had screwed himself into the Favour of the Lord Protectour And thinking nothing to be well done which either was not done by him or by his Direction as appears by his Letters to all Princes which did but cast an eye towards a Reformation must needs be meddling in such Matters as belonged not to him He therefore writes a very long Letter to the Lord Protectour in which approving well enough of set Forms of Prayer he descends more particularly to the English Liturgy in canvasing whereof he
Edward Wotton Doctour Wotton and Sir Richard Southwell Of which some shewed themselves against him upon former Grudges as the Earl of South-hampton some out of hope to share those Offices amongst them which he had ingrossed unto himself many because they loved to follow the strongest side few in regard of any Benefit which was like to Redound by it to the Common-Wealth the greatest part complaining that they had not their equal Dividend when the Lands of Chanteries Free-Chapels c. were given up for a Prey to the greater Courtiers but all of them disguising their private Ends under pretense of doing service to the Publick The Combination being thus made and the Lords of the Defection convented together at Ely-House in Holborn where the Earl then dwelt they sent for the Lord Mayour and Aldermen to come before them To whom it is declared by the Lord Chancellour Rich a man of Sommerset's own preferring in a long Oration in what dangers the Kingdom was involved by the mis-Government and Practices of the Lord Protectour against whom he objected also many Misdemeanours some frivolous some false and many of them of such a Nature as either were to be condemned in themselves or forgiven in him For in that Speech he charged him amongst other things with the loss of the King's Peeces in France and Scotland the sowing of Dissension betwixt the Nobility and the Commons Embezelling the Treasures of the King and inverting the Publick stock of the Kingdom to his private use It was Objected also That he was wholly acted by the Will of his Wife and therefore no fit man to command a Kingdom That he had interrupted the ordinary Course of Justice by keeping a Court of Requests in his own House in which he many times determined of mens Free-holds That he had demolished many Consecrated Places and Episcopal Houses to Erect a Palace for himself spending one hundred pounds per diem in superflous Buildings That by taking to himself the Title of Duke of Sommerset he declared plainly his aspiring to the Crown of this Realm and finally having so unnaturally laboured the Death of his Brother he was no longer to be trusted with the Life of the King And thereupon he desires or conjures them rather to joyn themselves unto the Lords who aimed at nothing in their Counsels but the Safety of the King the Honour of the Kingdom and the Preservation of the People in Peace and Happiness But these Designs could not so closely be contrived as not to come unto the Knowledg of the Lord Protectour who then remained at Hampton-Court with the rest of the Lords who seemed to continue firm unto him And on the same day on which this meeting was at London being the sixth day of October he causeth Proclamation to be made at the Court-Gates and afterwards in other places near adjoyning requiring all sorts of persons to come in for the defence of the King's Person whom he conveyed the same night unto Windsore-Castle with a strength of five hundred men or thereabouts too many for a Guard and too few for an Army From thence he writes his Letters to the Earl of Warwick to the rest of the Lords as also to the Lord Mayour and City of London of whom he demanded a supply of a thousand men for the present service of the King But that Proud City seldom true to the Royal Interess and secretly obsequious to every popular Pretender seemed more inclinable to gratifie the Lords in the like Demands then to comply with his Desires The News hereof being brought unto him and finding that Master Secretary Peter whom he had sent with a secret Message to the Lords in London returned not back unto the Court be presently flung up the Cards either for want of Courage to play out the Game or rather choosing willingly to lose the Set then venture the whole Stock of the Kingdom on it So that upon the first coming of some of the opposite Lords to Windsore he puts himself into their hands by whom on the fourteenth day of the same Moneth he is brought to London and committed Prisoner to the Tower pitied the less even by those that loved him because he had so tamely betrayed himself The Duke of Sommerset no longer to be called Protectour being thus laid up a Parliament beginneth as the other two had done before on the fourth of November In which there passed two Acts of especial consequence besides the Act for removing all Images out of the Church and calling in all Books of false and superstitious Worship before-remembred to the concernments of Religion The first declared to this Effect That Such form and manner of making and Consecrating Arch-Bishops and Bishopt Priests Deacons and other Ministers of the Church as by six Prelates and six other Learned Men of this Realm learned in God's Law by the King to be appointed and assigned or by the most number of thâ—m shall be devised for that purpose and set forth under the Great Seal before the First of April next coming shall be lawfully exercised and used and no other The number of the Bishops and the Learned Men which are appointed by this Act assure me that the King made choice of the very same whom he had formerly imployed in composing the Liturgie the Bishop of Chichester being left out by reason of his Refractoriness in not subscribing to the same And they accordingly applyed themselves unto the Work following therein the Rules of the Primitive Church as they are rather recapitulated then ordained in the fourth Councel of Carthage Anno 401. Which though but National in it self was generally both approved and received as to the Form of Consecrating Bishops and inferiour Ministers in all the Churches of the West Which Book being finished was made use of without further Authority till the year 1552. At what time being added to the second Liturgie it was approved of and confirmed as a part thereof by Act of Parliament An. 5. Edw. 6. cap. 1. And of this Book it is we finde mention in the 36th Article of Queen Elizabeth's Time In which it is Declared That Whosoever wâ—re Consecrated and Ordered according to the Rites thereof should be reputed and adjudged to be lawfully Consecrated and rightly Ordered Which Declaration of the Church was afterwards made good by Act of Parliament in the eighth year of that Queen in which the said Ordinal of the third of King EDVVARD the Sixth is confirmed and ratified The other of the said two Acts was For enabling the King to nominate Eight Bishops as many Temporal Lords and sixteen Members of the Lower House of Parliament for reviewing all such Canons and Constitutions as remained in force by Virtue of the Statute made in the 25th year of the late King HENRY and fitting them for the Vse of the Church in all Times succeeding According to which Act the King directed a Commission to Arch-Bishop Cranmer and the rest of the Persons whom he
thought fit to nominate to that imployment And afterwards appointed a Sub-Committee of eight Persons to prepare the Work make it ready for the rest that it might be dispatched with the more expedition which said eight persons were the Arch-Bishop of Canterbury Doctour Thomas Goodrick Bishop of Elâ— Doctour Richard Cox the King's Almoner and Peter Martyr Doctour in Divinity William May and Rowland Taylour Doctours of the Laws John Lucas and Richard Goodrick Esquires By whom the Work was undertaken and digested fashioned according to the Method of the Romane Decretals and called by the Name of Reformatiâ— Legum Ecclesiasticarum c. But not being Commissionated hereunto till the eleventh of November in the year 1551 they either wanted time to communicate it to the chief Commissioners by whom it was to be presented to the Kâ—ng or found the King encumbred with more weighty matters then to attend the peâ—â—sal of it And so the King dying as he did before he had given life unto it by his Royal Signature the Design miscarried never thought fit to be resumed in the following Times by any of those who had the Government of the Chuâ—ch or were concerned in the Honour and Safety of it There also passed another Act in Order to the Peace of the Common-Wealth but especially procuâ—ed by the Agents of the Duke of Sommerset the better to secure him from all Attempts and Practices for the Times ensuing by which his Life might be illegally endangered The purport of which Act was to make it High Treason for any twelve Persons or above assembled together to kill or imprison any of the King's Council or alter any Laws or continue together the space of an hour being Commanded to return by any Justice of the Peace Mayour Sheriff c. Which Act intended by his Friends for his Preservation was afterwards made use of by his Enemies for the onely means of his Destruction deferred a while but still resolved upon when occasion served It wâ—s not long before Earl Dudly might perceive that he had served other mens Turâ—s against the Duke as well as his own and that having served their Turns therein he â—ound no such forwardness in them for raising him unto the Place They were all willing enough to unhorse the Duke but had no mind that such a rank Rider as the Earl should get into the Saddle Besides he was not â—o be told that there was nothing to be charged against the Duke which could touch his life that so many men of dâ—fferent Humours were not like to hold â—ong in a Plot together now their Turns were served that the Dukâ—'s Friends could not be so dull as not to see the emptiness of the Practice which was forged against him nor the King so forgetfull of his Uncle when the Truth was known as not to raise him up again to his former height it therefore would be fittest for his ends and purposes to close up the Breach to set the Duâ—e at Liberty from his Imprisonment but so to order the Affair that the Benefit should be acknowledged to proceed from himself alone But first the Duke must so acknowlege his Offences that his Adversaries might come off with Honour In Order whereunto he is first Articled against for many Crimes and Misdemeanours rather imputed to him then proved against him And unto all these he must be laboured to subscribe acknowledging the Offences contained in them to beg the Favour of the Lords and cast himself upon his Knees for his Majestie 's Mercy All which he very poorly did subscribing his Confession on the twenty third of December Which he subjoyned unto the Articles and so returned it to the Lords Anno Regni Edw. Sexti 4 o. An. Dom. 1549 1550. THe Lords thus furnished with sufficient matter for a Legal Proceeding condemned him by a Sentence passed in the House of Peers unto the Loss of all his Offices of Earl Marshal Lord Treasurer and Lord Protectour as also to â—he Forfeiture of all his Goods and near two thousand pounds of good yearly Rents Which being signified unto him he acknowledged himself in his Letter of the second of February to be highly â—avoured by their Lordships in that they brought his Cause to be Finable Which Fine though it was to him almost unsupportable yet he did never purpose to contend with them nor once to justifie himself in any Action He confess'd That being none of the wisest he might easily err that it was hardly possible for any man in Eminent place so to carry himself that all his Actings should be blameless in the eye of Justice He therefore submitted himself wholly to the King's Mercy and to their Discretions for some Moderation desiring them to conceive of what he did amiss as rather done through Rudeness and want of Judgment then through any malicious Meaning and that he was ready both to do and suffer what they should appoint And finally he did again most humbly upon his Knees intreat Pardon and Favour and they should ever finde him so lowly to their Honours and Obedient to their Orders as he would thereby make Amends for his former Follies By which Submission it may be called an Abjectedness rather as he gave much secret Pleasure to the most of his Adversaries so he gained so far upon the King that he was released of his Imprisonment on the fourth day after And by his Majestie 's Grace and Favour he was discharged of his Fine his Goods and Lands being again restored unto him except such as had been given away either the malice of his Enemies being somewhat appeased or wanting power and credit to make Resistance This great Oak being thus shrewdly shaken there is no doubt but there will be some gathering up of the Sticks which were broken from him and somewhat must be done as well to gratifie those men which had served the Turn as to inclinâ— others to the like Propensions And therefore upon Candlemasâ—-Day being the dâ—y on which he had made his humble Submission before-mentioned William Lord St. John Lord Great Master and President of the Council is made Lord Treasurer John Dudley Earl of Warwick Lord High Chamberlain is preferred to the Office of Lord Great Master the Marquess of North-hampton created Lord High Chamberlain Sir Anthony Wingfield Captain of the Guard is made Comptroller of the King's House in the place of Sir William Paget of whom more anon and Sir Thomas Darcie advanced to the Office of Vice-Chamberlain and Captain of his Majestie 's Guard And though the Earls of Arundel and Souâ—â—-hampton had been as forward as any of the rest in the Duke's destruction yet now upon some Court-displeasures they were commanded to their Houses and dismissed from their Attendance at the Council-Table the Office of Lord Chamberlain of his Majestie 's Houshold being taken from the Earl of Arundel and bestowed on Wentworth ennobled by the Title of Lord Wentworth in the first year of the King Some Honours
notwithstanding that they differed from the Government and Forms of Worship Established in the Church of England All which and more He grants by His Letters Patents bearing Date at Lâ—ez the Lord Chancellour's House on the twenty fourth of July and the fourth year of His Reâ—gn Which Grant though in it self an Act of most 〈◊〉 Compassion in respect of those Strangers yet proved the occasion of no small disturbance to the Proceedings of the Church and the quiet ordering oâ— the State for by suffering these men to live under another kind of Government and to Worship God after other Forms then those allowed of by the Laws proved in effect the 〈◊〉 up of one Altar against another in the midst of the Church and the erecting â—f a Common-Wealth in the midst of the Kingdom So much the more unfortunately peâ—â—itted in this present Conjuncture when such a Repâ—ure began to appear amongst our selves as was made wider by the coming in of these Dutch Reformerâ— and the Indulgence granted to them as will appear by the follâ—wing Story of John Hooper designed to the Bishoprick of Glocester which in brâ—ef was this John Hooper the designed Bishop of Glocester being bred in Oxford studious in the Holy Scriptures and well-affected unto those Beginnings of the Reformation whiâ—h had been countenanced by King Henry about the time of the Six Articles found himself so much in danger as put upon him the necessity of forsaking the Kingdom Settling himself at Zurich a Town of Switzerland he acquaints himself with Bulliâ—ger a Scholar in those Times of great Name and Note and having staiâ—d there till the Death of King Henry he returned into England bringing with him some very strong Affections to the Nakendness of the Zuinglian or Helvetian Churches though differing in Opinion from them in some Points of Doctrine and more especially in that of Predestination In England by his constant Preaching and learned Writings he grew into great Favour and Esteem with the Earl of Warwick by whose procurement the King most Graciously bestowed upon him without any seeking of his own the Bishoprick of Glocester which was then newly void by the Death of Wakeman the last Abbot of 〈◊〉 and the first Bishop of that See Having received the King's Letters Patents for his Preferment to that Place he applies himself to the Arch-Bishop for his Consecration concerning which there grew a difference between them For the Arch-Bishop would not Consecrate him but in such an Habit which Bishops were required to wear by the Rules of the Church and Hooper would not take it upon such Conditions Repairing to his Patron the Earl of Warwick he obtains from him a Letter to the Arch-Bishop desiring a forbearance of those things in which the Lord Elect of Glocester did crave to be forborne at his hands implying also that it was the King's desire as well as his that such forbearance should be used It was desired also that he would not charge him with any Oath which seemed to be burthenous to his Conscience For the Elâ—ct Bishop as it seems had boggled also at the Oath of paying Canâ—nical Obedience to his Metropolitan which by the Laws then and still in force he was bound to take But the Arch-Bishop still persisting in the Denyal and being well seconded by Bishop Ridley of London who would by no meanes yield unto it the King himself was put upon the business by the Earl of VVarwick who thereupon wrote to the Arch-Bishop this ensuing Letter RIght-Reverend Father and Right-Trusty and VVell-Beloved VVe Greet you well VVhereas VVe by the Advice of Our Council have Calaen and Chosen Our Right-VVell-Beloved and VVell-VVorthy Mr. John Hooper Professour of Divinity to be Our Bishop of Glocester as well for his Great Learning Deep Judgment and Long Study both in the Scriptures and other Profound Learning as also for his Good Discretion Ready Vtterance and Honest Life for that kind of Vocation c. From Consecrating of whom VVe understand you do stay because he would have you omit and let pass certain Rights and Ceremonies offensive to his Conscience whereby you think you should fall in Praemunire of Our Laws VVe have thought Good by Advice afore-said to dispence and discharge you of all manner of Dangers Penalties and Forfeitures you should run into and be in in any manner of way by omitting any of the same And this Our Letters shall be your sufficient Warrant and Discharge therefore Given under Our Signet at Our Castle of Windsore the fifth day of August in the fourth year of Our Reign This Gracious Letter notwithstanding the two Bishops wisely taking into consideration of what Danger and Ill Consequence the Example was humbly craved leave not to obey the King against his Laws and the Earl finding little hope of prevailing in that suit which would not be granted to the King leaves the new Bishop to himself who still persisting in his Obstinacy and wilfull Humour was finally for his Disobedience and Contempt committed Prisoner and from the Prison writes his Letters to Martin Bucer and Peter Martyr for their Opinion in the Case From the last of which who had declared himself no friend to the English Ceremonies he might presume of some Encouragement but that he had any from the first I have no where found The contrary whereunto will appear by his Answer unto John à Lasco in the present Case whereof more anon In which condition of Affairs Calvin addresseth his Letters to the Lord Protectâ—ur whom he desireth to lend the man an helping hand and extricate him out of those Perplexities into which he was cast So that at last the Differences were thus compromised that is to say That Hooper should receive his Consecration attired in his Episcopal Robes that he should be dispensed withall from wearing it at ordinary times as his dayly Habit but that he should be bound to use it when soever he Preached before the King in his own Cathedral or any other place of like Publick Nature According to which Agreement being appointed to Preach before the King he shewed himself apparelled in his Bishop's Robes namely a long Scarlet Chimere reaching down to the ground for his upper Garment changed in Queen Elizabeth's Time to one of Black Satten and under that a white Linen Rochet with a Square Cap upon his head which Fox reproacheth by the name of a Popish Attire and makes to be a great cause of Shame and Contumeliâ— to that Godly man And possibly it might be thought so at that time by Hooper himself who from thenceforth carried a strong Grudg against Bishop Ridley the principal man as he conceived and that not untruly who had held him up so closely to such hard Conditions not fully reconciled unto him till they were both ready for the Stake and then it was high time to lay aside those Animosities which they had hereupon conceived on against another But these thingâ— happened not I mean his Consecration
Elizabeth to the See of York as also Doctour Rowland Merick preferred by the same Queen to the See of Bangor though they appeared not visibly in the Information which was made against him In which I finde him charged amongst other things for Celebrating a Marriage without requiring the Married Persons to receive the Communion contrary to the Rubrick in the Common-Prayer-Book for going ordinarily abroad in a Gown and Hat and not in a Square Cap as did the rest of the Clergy for causing a Communion-Table which had been placed by the Official of Caer-marthen in the middle of the Church the High Alltar being then demolished to be carried back into the Chancel and there to be disposed of in or near the place where the Altar stood for suffering many Superstitious Uâ—ages to be retained amongst the people contrary to the Laws in that behalf But chiefly for exercising some Acts of Episcopal Jurisdiction in his own name in derogation of the King's Supremacy and grounding his Commissions for the exercise thereof upon foreign and usurped Authority The Articles fifty six in number but this last as the first in Rank so of more Danger to him then all the reâ—t preferred against him but not prosecuted as long as his great Patron the Duke of Sommerset was in place and Power But he being on the sinking hand and the Bishop too stiff to come to a Compliance with those whom he esteemed beneath him the Suit is followed with more noise and violence then was consistent with the credit of either Party The Duke being dead the four Knights Executed and all his Party in Disgrace a Commission is Issued bearing Date the ninth of March to enquire into the Merit of the Articles which were charged against him On the return whereof he is Indicted of a Prâ—â—munire at the Assizes held in Caer-marthen in the July following committed thereupon to Prison where he remained all the rest of King Edward's time never restored to Liberty till he came to the Stake when all his Sufferings and Sorrows had an end together But this Business hath carried us too far into the next year of this King to the beginning whereof we must now return Anno Regni Edw. Sexti 6o. An. Dom. 1551 1552. WE must begin the sixth year of the King with the fourth Session of Parliament though the beginning of the fourth Session was some days before that is to say on the twenty third day of January being the next day after the Death of that Great Person His Adversaries possibly could not do it sooner and found it very unsafe to defer it longer for fear of being over-ruled in a Parliamentary way by the Lords and Commons There was Summoned also a Convocation of the Bishops and Clergy of the Province of Canterbury to begin upon the next day after the Parliament Much business done in each as may appear by the Table of the Statutes made in the one and the passing of the Book of Articles as the Work of the other But the Acts of this Convocation were so ill kept that there remains nothing on Record touching their Proceedings except it be the names of such of the Bishops as came thither to Adjourn the House Onely I finde a Memorandum that on the twenty ninth of this present January the Bishoprick of Westminster was dissolved by the King's Letters Patents by which the County of Middlesex which had before been laid unto it was restored unto the See of London made greater then in former times by the Addition of the Arch-Deaconry of St. Alban's which at the dissolution of that Monastery had been laid to Lincoln The Lands of Westminster so dilapidated by Bishop Thirlby that there was almost nothing left to support the Dignity for which good service he had been preferred to the See of Norâ—ich in the year foregoing Most of the Lands invaded by the Great men of the Court the rest laid out for Reparation to the Church of St. Paul pared almost to the very quick in those days of Rapine From hence first came that significant By-word as is said by some of Robbing Peter to pay Paul But this was no Business of that Convocation though remembred in it That which most specially doth concern us in this Convocation is the settling and confirming of the Book of Articles prepared by Arch-Bishop Cranmer with the assistance of such Learned men as he thought fit to call unto him in the year last past and now presented to the consideration of the rest of the Clergy For that they were debated and agreed upon in that Convocation appears by the Title of the Book where they are called Aâ—ticuli de quibus in Synodo Londinensi An. Dom. 1552 c. that is to say Articles Agreed upon in the Synod of London An. 1552. And it may be concluded from that Title also that the Convocation had devolved their Power on some Grand Committee sufficiently Authourised to Debate Conclude and Publish what they had Concluded in the name of the rest For there it is not said as in the Articles Published in Queen Elizabeth's time An. 1562. That they were agreed upon by the Arch-Bishops and Bishops of both Provinces and the whole-Clergy in the Convocation holden at London but that they were agreed upon in the Synod of London by the Bishops and certain other Learned Men inter Episcopos â—lios Eruditos viros as the Latin hath it Which seems to make it plain enough that the debating and concluding of the Articles contained in the said Book was the Work onely of some Bâ—shops and certain other Learned men sufficiently empowered for that end and purpose And being so empowered to that end and purpose the Articles by them concluded and agreed upon may warrantably be affirmed to be the Acts and Products of that Convocation Confirmed and Published for such by the King's Authority as appears further by the Title in due form of Law And so it is resolved by Philpot Arch-Deacon of Winchester in behalf of the Catechism which came â—ut An. 1553. with the Approbation of the said Bishops and Learned men Against which when it was objected by Doctour Weston Prolocutour of the Convocation in the first of Queen Mary that the said Catechism was not set forth by the Agreement of that House it was Answered by that Reverend and Learned man That The said House had granâ—ed the Authority to make Ecclesiastical Laws unto certain Persons to be appointed by the King's Majesty and therefore whatsoever Ecclesiastical Laws they or the most part of them did set forth according to the Statute in that behalf provided might be well said to be done in the Synod of London And this may also be the Case of the Book of Articles which may be truly and justly said to be the Work of that Convocation though many Members of it never saw the same till the Book was published in regard I still use Philpot's words in the Acts and Mon. Fol.
1282. that they had a Synodal Authority unto them committed to make such Spiritual Laws as to them seemed to be nâ—câ—ssary or convenient for the use of the Church Had it been otherwise King Edward a most Pious and Religious Prince must needs be looked on as a Wicked and most Lewd Impostour in putting such an horrible Cheat upon all His Subjects by Fathering these Articles on the Convocation which begat them not nor ever gave consent unto them And yet it is not altogether improbable but that these Articles being debated and agreed upon by the said Commitee might also pass the Vote of the whole Convocation though we finde nothing to that purpose in the Acts thereof which either have been lost or were never Registred Besides it is to be observed that the Church of England for the first five years of Queen Elizabeth retained these Articles and no other as the publick Tenents of the Church in point of Doctrine which certainly She had not done had they been commended to Her by a less Authority then a Convocation Such hand the Convocation had in canvasing the Articles prepared for them and in concluding and agreeing to so much or so many of them as afterwards were published by the King's Authority in the name thereof But whether they had any such hand in Reviewing the Liturgie and passing their Consent to such Alterations as were made therein is another Question That some necessity appeared both for the Reveiwing of the whole and the altering of some Parts thereof hath been shew'd before And it was shewed before by whose Procurement and Sollicitation the Church was brought to that necessity of doing somewhat to that Purpose But being not sufficiently Authorised to proceed upon it because the King 's sole Authority did not seem sufficient they were to stay the Leasure and Consent of the present Parliament For being the Liturgie then in force had been confirmed and imposed by the King in Parliament with the Consent and Assent of the Lords and Commons it stood with Reason that they should not venture actually on the Alteration but by their permission first declared And therefore it is said expresly in the Act of Parliament made this present year That The said Order of Common Service Entituled The Book of Common-Prayer had been Perused Explained and made fully perfect not single by the King's Authority but by the King with the Assent of the Lords and Commons More then the giving of their Assent was neither required by the King nor desired by the Prelats and less then this could not be fought as the Case then stood The signifying of which Assent enabled the Bishops and the rest of the Clergy whom they had taken for their Assistants to proceed to the Digesting of such Alterations as were before considered and resolved on amongst themselves and possibly might receive the like Authority from the Convocation as the Articles had though no such thing remaining upon Record in the Registers of it But whether it were so or not certain it is that it received as much Authority and Countenance as could be given unto it by an Act of Parliament by which imposed upon the Subject under certain Penalties Imprisonments Pecuniarie Mulcts c. which could not be inflicted on them by Synodical Acts. The Liturgie being thus Settled and Confirmed in Parliament was by the King's Command translated into French for the Use of the Isles of Guernsey and Jersey and such as lived within the Marches and Command of Calais But no such Care was taken for Wales till the fifth year of the Reign of Queen Elizabeth nor of the Realm of Ireland from that time to this King Henry had so far prepared the Way to a Reformation as His own Power and Profit was concerned in it to which Ends he excluded the Pope's Authority and caused Himself to be declared Supreme Head on Earth of the Church of Ireland by Act of Parliament And by like Acts he had annexed to the Crown the Lands of all Monasteries and Religious Orders together with thetwentieth Part of all the Ecclesiastical Promotions within that Kingdom and caused the like Course to be settled for the Electing and Consecrating of Arch-Bishops and Bishops as had been done before in England Beyond which as he did not go so as it seems King Edward's Council thought not fit to adventure further They held it not agreeable to the Rules of Prudence to have too many Irons in the Fire at once nor safe in Point of Policy to try Conclusions on a People in the King's Minority which were so far tenacionsly addicted to the Superstitions of the Church of Rome and of a Nature not so tractable as the English were And yet that Realm was quiet even to Admiration notwithstanding the frequent Embroilments and Commotions which so miserably disturbed the Peace of England which may be reckoned for one of the greatest Felicities of this King's Reign and a strong Argument of the Care and Vigilancy of such of His Ministers as had the chief Direction of the Irish Affairs At the first Payment of the Money for the Sale rather then the Surrendry of Bulloign eight thousand pounds was set apart for the Service of Ireland and shortly after out of the Profits which were raised from the Mint four hundred men were Levied and sent over thither also with a Charge given to the Governours that the Laws of England should be Carefully and Duly administred and all such as did oppose suppressed by Means whereof great Countenance was given to those who embraced the Reformed Religion there especially within those Counties which are called commonly by the name of the English Pale The Common-Prayer-Book of England being brought over thither and used in most of the Churches of the English Plantation without any Law in their own Parliaments to impose it on them But nothing more conduced to the Peace of that Kingdom then that the Governours for the most part were men of such Choice that neither the Nobility disdained to endure their Commands nor the inferiour sort were oppressed to supply their Wants Besides which as the King drew many men from thence to serve him in his Wars against France and Scotland which otherwise might have disturbed the common Peace so upon notice of some great Preparations which were made in France for the Assistance of the Scots he sent over to guard the Coast of Ireland four Ships four Barks four Pinnaces and twelve Victuallers By the Advantage of which Strength He made good three Havens two on the South-side toward France and one toward Scotland which afterwards made themselves good Booties out of such of the French as were either cast away on the Coast of Ireland or forced to save themselves in the Havens of it For the French making choice rather of their Passage by Saint George's Chanel then by the ordinary Course of Navigation from France to Edenborough fell from one Danger to another and for fear of being
Execution â—ft-times happily supplyeth former Defects Recâ—llect Your selves then and so make use of Your Authority that the Princess Mary the undoubtedly Lawfully Heir may publickly be Proclaimed Queen of England c. No other way but this as the Case now stands to recover our lost Honours and preserve the State The Earl of Pembroke was a man altogether unlettered but so well skilled in humouring King Henry the Eighth that he had raised Himself to a great Estate for whâ—ch he could not but express some sense of Gratitude in doing good Offices for his Children And having formerly been suspected to have had too great a part in Northumberland's Counsels he conceâ—ved himself obliged to wipe off that Stain by declaring his Zeal and Resolution in the Cause of the Princess And therefore assoon as the Earl of Arundel had concluded his Speech he very chearfully professed that he approved and would subscribe the Proposition and therewithall laying his Hand upon his Sword he signifiâ—d his Readiness and Resolution to defend the Lady Marie's Cause against all Opponents The rest of the Lords encouraged by these good Examples and seeing nothing but apparent Danger on all sides if they did the contrary came to a speedy Conclusion with them and bound themselves to stand together in Defence of the late King's Sisters against all their Enemies Which being thus so generously and unanimously agreed upon a Messenger is presently dispatched to the Lord Mayour requiring him to repair to Baynara'â—-Castle within an hour and to bring with him the Recorder and such of the Aldermen of the City as to him seemed best Who being come accordingly at the time appointed their Lordships told them in few words as well their Resolution as their Reason of it and so desired their Company to Cheap-side-Cross to Proclaim Queen Mary Which said without any further Dispute about the Title they rode all together in good order through Saint Paul's-Church-Yard till they came to the Gate which openeth into the Street where they found such Multitudes and Throngs of People whom the Noise of such a Confluence at Baynard's-Castle and the going down of the Lord Mayour and Aldermen had drawn together that they could hardly force a Way through them to come to the Cross. But being come thither at the last though with much ado Sir Christopher Barker Knight of the Bath and Principal King at Arms Proclaimed by the Sound of Trumpet the Princess Mary Daughter of King Henry the Eighth and Queen Kaharine His Wife to be the Lawfull and Undoubted Queen of England France and Ireland Defender of the Faith adding thereto that Sacred Title of Supreme Head on Earth of the Church of England which She retained till the beginning of the following Parliament and then rescinded all those Acts by which it had been formerly united to the Crown of this Realm The Proclamation being ended they went together in a Solemn Prâ—cession to Saint Pauâ—'s Church where they caused the Te Deum to be sung with the Rights accustomed and so dismissed the Assembly to their several dwellings Being returned to Baynard's-Castle the Earl of Arundel and the Lord Paget are presently dispatched to Framlingham with thirty Horse to give the Queen a Narrative of their whole Proceedings Some Companies are also sent to assure the Tower and to Command the Duke of Suffolk to discharge the Family and Attendants of the Lady Jane to signifie unto Her that She must lay aside the Name and Title of Queen and suffer Her Self to be reduced to the Rank of a private Person All which he readily obeyed as easily subject to Despair as before he had been swelled with Ambitious Hopes and the next day adjoyns himself to the rest of the Counâ—il subscribing amongst others to such Instructions as were to be dispatched to the Duke of Northumberland for the disbanding of his Forces and carâ—ying himself like an obedient and dutifull Subject as he ought to do But there was little need of this last Message and none at all of the other Foâ— the noise of these loud Acclamâ—â—ions which were made at the Proclaiming of the new Queen passing from one Street to another came at last to the Tower â—efore the Message had been sent to the Duke of Suffolk where they were heard by the â—ady Jane now no longer Queen with such Tranquility of Mâ—nd and Composedness of Countenance as if she had not been concerned in the Alteration She had before received the offer of the Crown with as even a Temper as if it had been nothing but a â—arland of Flowers and now She lays aside the thought thereof with as much contentedness as She could have thrown away that Garland when the sent was gone The time of her Glories was so short but a nine Days wonder that it seemâ—d nothing but a Dream out of which She was not sorry to be awakened The Tower had been to Her a Prison rather then a Court and interrupted the Delights of Her former Life by so many Terrours that no day passed without some new Alarms to disturb Her Quiet She doth now know the worst that Fortune can do unto Her And having always feared that there stood a Scaffold secretly behind the Throne She was as readily prepared to act her Part upon the one as upon the other If Sorrow and Affliction did at any time invade Her Thoughts it was rather in reference to Her Friends but most of all unto Her Husband who were to be involved in the Calamity of Her Misfortunes then upon any Apprehensions which She had for Her Self And hereunto the bringing in of so many Prisoners one day after another gave no small Encrease brought hither for no other Reason but because they had seemed forward in contributing towards Her Advancement In the middest of which Disconsolations the restoring of the Duke Her Father to his former Liberty gave some Repose unto Her Mind whose Sufferings were more grievous to Her then Her own Imprisonment And then to what a miserable Extremity must his Death have brought Her And though the Attainder and Death of the Duke of Northumberland â—hich followed very shortly after might tell Her in Effect what She was to trust to yet She was willing to distinguish betwixt his Case and Her own betwixt the Principal and the Accessaries in the Late Design In which Respect She gave Her self no improbable Hopeâ— thâ—â— possibly the like Mercies which was shewed to Her Father might possibly be extended unto others and amongst others to Her Husband as innocent as Her self from any open Practice against the Queen And who could tell but that it might descend on Her self at last whom no Ambition of Her own had tempted to the acceptation of that Dangerous Offer which She beheld as the greatest Errour of Her Life and the onely Stain of all â—er Actions But neither the Queen's Fears nor the publick Justice of the Land could so be satisfied It was held Treason to accept of a Kingdom
conclusion to his just reward Others there were and doubt less many others also in the House of Commons who had as great zeal as he to the Papal interess but either had more modesty in the conduct of it or preferred their duty and allegiance to their natural Prince before their zeal to the concernments of the Church of Rome In this Parliament there passed an act for recognizing the Queens just Title to the Crown but without any Act for the validity of her mothers mariage on which her Title most depended For which neglect most men condemned the new Lord Keeper on whose judgement she relied especially in point of Law in whom it could not but be looked on as a great incogitancy to be less careful of her own and her mothes honour than the Ministers of the late Queen Mary had been of hers But Bacon was not to be told of an old Law-Maxim That the Crown takes away all defects and stops in blood and that from the time that the Queen did assume the Crown the fountain was cleared and all attainders and corruption of blood discharged Which Maxim how unsafe soever it may seem to others yet since it goes for a known rule amongst our Lawyers could not be questioned at that present And possible it is that he conceived it better for the mariage of the Queens mother to pass unquestioned as a matter justly subject unto no dispute than to build the validity of it on no better ground than an Act of Parliament which might be as easily reversed as it was agreed to There paâ—t an Act also for restoring to the Crown the tenths and first fruits first serled thereon in the time of King Henry the 8th and afterwards given back by Queen Mary as before was said For the better drawing on of which concession it was pretended that the Patrimony of the Crown had been much dilapidated and that it could not be supported with such honour as it ought to be if restitution were not made of such rents and profits as were of late dismembred from it Upon which ground they also passed an act for the dissolution of all such Monasteries Convents and Religious Orders as hâ—d been founded and established by the Queen deceased By vertue of which Act the Queen was repossessed again of all those lands which had been granted by her sister to the Monks of Westminster and Sheene the Knights Hospitalers the Nuns of Sâ—on together with the Mansion Houses re-edified for the Observants at Greenwich and the Black Friers in Smithfield Which last being planted in a house neer the dissolved Priory of Great St Bartholomews had again fitted and prepared the Church belonging thereunto for religious offices but had scarce fitted and prepared it when dissolved again and the Church afterwards made a Parochial Church for the use of the Close and such as lived within the verge and precincts thereof How she disposed of Sion House hath been shewn already and what she did with the rich Abby of Westminster we shall see hereafter In the passing of these Acts there was little trouble in the next there was For when the Act of the Supremacy came to be debated it seemed to be a thing abhorrent even in Nature and Polity that a woman should be declared to be the supream Head on Earth of the Church of England But those of the reformed party meant nothing less than to contend about words and phrases so they might gain the point they aimed at which was the stripping of the Pope of all authority within these Dominions and fixing the supream power over all persons and estates of what ranck soever in the Crown Imperial not by the name of Supream Head which they perceived might be made lyable to some just exceptions but which comes all to one of the Supream Governesse Which when it gave occasion of discourse and descant amongst many of the captious Papists Queen Mary helped her sister unto one good Argument for her justification and the Queen helped her self to another which took off the cavil In the third Session of Parliament in Queen Mary's time there pass'd an Act declaring That the Regal power was in the Queens Majesty as fully as it had been in any of her predecessors In the body whereof it is expressed and declared That the Law of the Realm is and ever hath been and ought to be understood that the Kingly or Regal Office of the Realm and all Dignities Prerogatives Royal Power Preheminences Privileges Authorities and Jurisdictions thereunto annexed united or belonging being invested either in Male or Female are be and ought to be as fully wholly absolutely and intirely deemed adjudged accepted invested and taken in the one or in the other So that whatsoever Statute or Law doth limit or appoint that the King of this Realm may or shall have execute and do any thing as King c. the same the Queen being Supream Governesse possessor and inheritor to â—he Imperial Crown of this Realm may by the same power have and execute to all intents constructions and purposes without doubt ambiguity scruple or question any custome use or any other thing to the con trary notwithstanding By the very tenor of which Act Queen Mary grants unto her sister as much authority in all Church concernments as had been exercised and enjoyed by her Father and Brother according to any Act or Acts of Parliament in their several times Which Acts of Parliament as our learned Lawyers have declared upon these occasions were not to be consider'd as Introductory of a new power which was not in the Crown before but only Declaratory of an old which naturally belonged to all Christian Princes and amongst others to the Kings and Queens of the Realm of England And to this purpose it is pleaded by the Queen in her own behalf Some busie and sedâ—tious persons had dispersed a rumour that by the Act for recognizing of the Queens Supremacy there was something further ascribed unto the Queen her heirs and successors a power of administring Divine Service in the Church which neither by any equity or true sence of the words could from thence be gathered And thereupon she makes this Declaration unto all her subjects That nothing was or could be meant or intended by the said Act than was acknowledged to be due to the most Noble King of famous memory King Henry the 8th her Majesties Father or King Edward the 6th her Majesties Brother And further she declareth That she neither doth not will challenge any other authority by the same than was challenged and lately used by the said two Kings and was of ancient time due unto the Imperial Crown of this Realm that is under God to have the Soverainty and Rule over all persons born within her Realms or Dominions of what estate either Ecclesiastical or Temporal soever they be so as no other forein power shall or ought to have any superiority over them Which explication published in the Queens
Injunctions Anno 1559. Not giving such a general satisfaction to that groundless cavil as was expected and intended the Bishops and Clergy in their Convocation of the year 1562. by the Queens authority and consent declared more plainly that is to say That they gave not to their Princess by vertue of the said Act or otherwise either the ministring of Gods word or Sacraments but that only Prerogâ—tive which they saw to have been given alwaies to all godly Princes in holy Scripture by God himself that is to say that they should 〈◊〉 all estates and degrees committed to their charge by God whether they be Ecclesiastical or Temporal and restrain with the Civil Sword the stubborne and evil doers By all which if the cavils of the Adversary be not fully answered it would be known upon what reason they should question that in a soverain Queen which they allow in many cases to a Lady Abbess For that an Abbess may be capable of all and all manner of Ecclesiastical Jurisdiction even to the dâ—nouncing of that dreadful sentence of Excommunication and that thâ—y may lawfully exercise the same upon all such as live within the verge of their authority is commonly acknowledged by their greatest Canonists First for suspension it is affirmed by their Glosse that an Abbess may suspend such Clerks as are subject to her both from their Benefice and Office And questionless either to suspend a Clerk or to bring his Church under the sentence of an Interdict is one of the chief parts of Ecclesiastical or spiritual Censures Nor have they this authority only by way of delegation from the Pope in some certain cases as is affirmed by Aquinas Durandus ' Sylvâ—ster Dominicus Soto and many other of their Schoolmen but in an ordinary way as properly and personally invested them which is the general opinion of their greatest Canonists Next for the Sacraments it is sufficiently known that the ministration of Baptism is performed by Midwives and many other women as of common course not only as a thing connived at in extreme necessity but as a necessary duty in which they are to be instructed against all emergencies by their Parish Priests for which we have the testimony of the late Lord Legate in the Articles published by him for his visitation And finally for excommunication it is affirmed by Palladanus and Navarre none of the meanest in the Pack that the Pope may grant that power to a woman also higher than which there can be none exercised in the Church by the sons of men And if a Pope may grant these powers unto a woman as to a Prioress or Abbess or to any other there can be then no incapacity in the Sex for exersing any part of that jurisdiction which was restored unto the Crown by this Act of Parliament And if perhaps it be objected that a Lady Abbess is an Ecclesiastical or spiritual person in regard of her office which cannot be affirmed of Queens Pope Gregory himself will come in to help us by whom it was not thought unfit to commit the cognisance of a cause concerning the purgation of a Bishop who stood charged with some grievous crime to Brunichildis or Brunholi Queen of France of which although the Gloss upon the Decretals be pleased to say That the Pope stretched his power too far in this particular yet Gregory did no more therein but what the Popes may do and have done of late times by their own confession so little ground there is for so great a clamour as hath been made by Bellarmine and other of the Popish Jesuites upon this occasion Now for the better exercising and enjoying of the jurisdiction thus recognised unto the Crown there are two Clauses in the Act of great importance the first whereof contains an Oath for the acknowledgment and defence of this Supremacy not onely in the Queen but her heirs and successors the said Oath to be taken by all Archbishops Bishops and all other Ecclesiastical persons and also by all temporal Judges Justiciaries Mayors or any other temporal Officers c. For the refusal whereof when lawfully tendred to them by such as were thereto commissionated under the great Seal of England every such person so refusing was actually to stand deprived of his or their Eâ—clesiastical Preferments or other temporal office of what sort soever onely it was provided that the Oath should not be imposed on any of the temporal Peers of whose fidelity the Queen seemed willing to assure her self without any such tye though this exemption was esteemed by others but a piece of cunning the better to facilitate the passing of that Act amongst them which otherwise they might have hindred But this provision was not made till the following Parliament though for the reason before mentioned it was promised now By the last Clause it was enacted That it should and might be lawful to the Queen her heirs and Successors by Letters Patents under the great Seal of England to assigne name and authorise when and as often as her Highness her Heirs or Successors should think convenient such persons being natural born Subjects to them to exercise use and occupie under her Highness her Heirs and Successors all manner of Jurisdictions Privileges and Preheminences in any wise touching or concerning any Spiritual or Ecclesiastical Jurisdiction within the Realms of England and Ireland or any other her Highness Dominions or Countries and to visit reform repress order correct and amend all such errors heresies schisms abuses offences contempts and enormities whatsoever which by any manner of Spiritual or Ecclesiastical Power Authority or Jurisdiction or can or may lawfully be reformed ordered redressed corrected restrained or amended to the pleasure of Almighty God the increase of vertue and conservation of the peace and unity of this Realm With a Proviso notwithstanding that nothing should from thenceforth be accounted for Heresie but what was so adjudged in the holy Scripture or in one of the four first General Councils or in any other National or Provincial Council determining according to the word of God or finally which should be so adjudged in the time to come by the Court of Parliament first having the assent of the Bishops and Clergy in their Convocation This was the first foundation of that famous Court of High Commission the principal Bulwark and Preservative of the Church of England against the practices and assaults of all her Adversaries whether Popish or Puritan And from hence issued that Commission by which the Queens Ministers proceeded in their Visitation in the first year of her Reign for rectifying all such things as they found amiss and could not be redressed by any ordinary Episcopal power without the spending of more time than the exigencies of the Church could then admit of There also past another Act for recommending and imposing the Book of Common-Prayer and Administration of the Sacraments according to such alterations and corrections as were made therein by those
City of Cambray in which all differences were concluded also between France and Spain all other Articles being accorded the restitution of Calais to the Queen of England seemed the onely obstacle by which the general peace of Christendom was at the point to have been hindred But the Queen either preferring the publick good before private interest or fearing to be left alone if she should stand too obstinately upon that particular came at the last to this agreement viz. That Calais should remain for the tearm of eight years then next following in the hands of the French that at the end of the said tearm it should be deliveâ—ed unto the English or otherwise the French King should pay unto the Queen the sum of 500000 Crowns According unto which Agreement Peace was proclaimed in London on the 7th of April between the Queens Majesty on the one part and the French King on the other as also between her and the King Dolphin with his wife the Queen of Scots and all the Subjects and Dominions of the said four Princes The Proclamation published by Garter and Norrey Kings at Arms accompanied with three other Heralds and five Trumpeters the Lord Mayor and Aldermen in their Scarlet Gowns being present on horseback But long the French King lived not to enjoy the benefit of this general Peace unfortunately wounded in Paris at a Tilt or Tournament by Count Monâ—gomery of which wound he shortly after died on the 10th of July leaving be hind him four sons Francis Charls Henry and another Francis of which the three first according to their seniority enjoyed that Kingdom And though she had just cause to be offended with the young King Francis for causing the Queen of Scots his wife to take upon her self the Title and Arms of England yet she resolved to bestow a royal Obsequy on the King deceased which was performed in St. Paul's Church on the 8th and 9th of September in most solemn manner with a rich Hearse made like an Imperial Crown sustained with eight pillars and covered with black Velvet with a Valence fringed with gold and richly hanged with Scâ—tcheous Pennons and Banners of the French Kings Arms the principal mourner for the first day was the Lord Treasurer Paulet Marquis of Winchester assisted with ten other Lords Mourners with all the Heralds in black and their Coat-Armours uppermost The divine Offices performed by Doctor Matthew Parker Lord elect of Canterbury Doctor William Barlow Lord elect of Chichester and Doctor Iâ—hn Scory Lord elect of Hereford all sitting in the Throne of the Bishop of London no otherwise at that time than in hoods and Surplices by whom the Derige was executed at that time in the English toung The Funeral Sermon preached the next morning by the Lord of Hereford and a Communion celebrated by the Bishops then attired in Copes upon their Surplices At which time six of the chief mourners received the Sacrament and so departed with the rest to the Bishops Palace where a very liberal Entertainment was provided for them By which magnificency and the like this prudent Queen not onely kept â—er own reputation at the highest amongst forein Princes but caused the greater estimation to be had by the Catholick party of the Religion here established Anno Reg. Eliz. 2. A. D. 1559 1560. WE must begin this year with the Consecration of such new Bishops as were elected to succeed in the place of those which had been deprived the first of which was that of the most reverend Doctor Matthew Parker elected to the See of Canterbury on the first of August but not consecrated till the 17th of December following That Dignity had first been offered as is said by some to Doctor Nicholas Wotton Dean of Canterbury and York who grown in years and still a well-willer to the Pope desired to be excused from undertaking of a charge so weighty And some say it was offered unto Whitehead also who had been Chaplain to Anne Bollen the Queen's mother but he returned the like refusal though on other grounds as more inclined by reason of his long abode in Calvin's Churches to the Presbyterians than the Episcopal form of Government and it was happy for the Church might have been betrayed by his dissaffection that he did refuse it The Chair being better filled by Parker another of Queen Bollen's Chaplains but better principled and of a far more solid judgment in affairs of moment The Congeâ—d ' sleiur which opened him the way to this eminent Dignity bears date on the 18th day of July within few days after the deprivation of the former Bishops to satisfie the world in the Queens intention of preserving the Episcopal Government And therefore why the consecration was deferred so long maybe made a question some think it was that she might satisfie her self by putting the Church into a posture by her Visitation before she passed it over to the care of the Bishops others conceive that she was so enamoured with the power and title of Supream Governess that she could not deny her self that contentment in the exercise of it which the present Interval afforded For what are Titles without Power and what pleasure can be took in Power if no use be made of it And it is possible enough that both or either of these considerations might have some influence upon her But the main cause for keeping the Episcopal Sees in so long a vacancy must be found else-where An Act had passed in the late Parliament which never had the confidence to appear in print in the Preamble whereof it was declared That by dissolution of Religious Houses in the time of the late King her Majesties father many Impropriations Tithes and portions of Tithes had been invested in the Crown which the Queen being a Lady of a tender conscience thought not fit to hold nor could conveniently dismember from it without compensation in regard of the present low condition in which she found the Crown at her comming to it And thereupon it was enacted that in the vacancy of any Archbishoprick or Bishoprick it should be lawful for the Queen to issue out a Commission under the Great Seal for taking a survey of all Castles Mannors Lands Tenements and all other Hereditaments to the said Episcopal Sees belonging or appertaining and on the return of such surveys to take into her hands any of the said Castles Mannors Lands Tenements c. as to her seemed good giving to the said Archbishops or Bishops as much annual Rents to be raised upon Impropriations Tithes and portions of Tithes as the said Castles Mannors Lands c. did amount unto The Church Lands certified according to the antient Rents without consideration of the Casualties and other Perqâ—isites of Court which belonged unto them the Retribution made in Pensions Tithes and portions of Tithes extended at the utmost value from which no other profit was to be expected than the Rent it self Which Act not being to take effect
till the end of that Parliament the interval between the end of the Parliament the deprivation of the old Bishops and the consecration of the new was to be taken up in the executing of such surveys and making such advantages of them as most redoâ—nded to the profit of the Queen and her Courtiers Upon whiâ—h ground as all the Bishops Sees were so long kept vacant before any one of them was filled so in the following times they were kept void one after another as occasion served till the best Flowers in the whole Garden of the Church had been câ—lled out of it There was another Clause in the said Statutes by which the patrimony of the Church was as much dilapidaâ—ed sede plena as it was pulled by this in the times of vacancy for by that Clause all Bishops were restrained from making any Grants of their Farms and Mannors for more than twenty one years or three lives at the most except it were unto the Queen her Heirs and Successors But either to the Queen or to any of her Heirs and Successors and under that pretence to any her hungry Courtiers they might be granted in Fee farm or for a Lease of fourscore and nineteen years as it pleased the Parties By which means Credinton was dismembered from the See of Exon the goodly mannor of Sherborn from that of Salâ—sbury many fair mannors alienated for ever from the rich Sees of Winchester Elie and indeed what not But to proceed unto the Consecration of the new Archbishop the first thing to be done after the passing of the Royal Assent for ratifying of the election of the Dean and Chapter was the confirming of it in the Court of the Arches according to the usual form in that behalf Which being accordingly performed the Vicar General the Dean of the Arches the Proctors and Officers of the Court whose presence was required at this Solemnity were enteâ—tained at a dinner provided for them at the Nags head Tavern in Cheapside for which though Parker paid the shot yet shall the Church be called to an after reâ—koning Nothing remains to expedite the Consecration but the Royal Mandat which I find dated on the sixth of December directed to Anthony Ktâ—ching Bishop of Landaff William Barlow late Bishop of Bath and Wells Lord Elect of Chichester John Scory late Bishop of Chichester Lord Elect of Hereford Miles Coverdale late Bishop of Exeter John Hodgskins Suffragan of Bedford John Suffragan of Thetford and John Bale Bishop of Osserâ—â— in the Realm of Ireland requiring them or any of them at the least to proceed unto the consecration of the right reverend Matthew Parker lately elected to the Metropolitical See of Canterbury The first and the two last either hindred by sickness or by some other lawfull impediment were not in a condition to attend the service whiâ—h notwithstanding was performed by the other four on Sunday the seventeenth of that Month according to the Ordinal of King Edward the sixth then newly printed for that purpose the Ceremony performed in the Chapel at Lambeth house the East end whereof was hanged with rich Tapestry and the floor covered with red cloth the Morning Service read by Pearson the Archbishops Chaplain the Sermon preached by Doctor Scâ—â—y Lord Elect of Hereford on those words of St. Peter The Elders which are among you â— exhort c. 1 Pet. 5. 1. The Letters Parents for proceeding to the Consecration publickly read by Doctor Dale the Act of Consecration legally performed by the imposition of the hands of the said four Bishops according to the antient Canons and King Edward's Ordinal and after all a plentiful dinner for the entertainment of the company which resorted thither amongst whom Charls Howard eldest son of William Lord Effingham created afterwards Lord Admiral and Earl of Notingham hapned to be one and after testified to the truth of all these particulars when the reality and form of this Consecration was called in question by some captious sticklers for the Church of Rome For so it was that some sticklers for the Church of Rome having been told of the dinner which was made at the Nags head Tavern at such time as the election of the new Archbishop was confirmed in the Arches raised a report that the Nags head Tavern was the place of the Consecration And this report was countenanced by another slander causing it to be noised abroad and published in some seditious Pamphlets that the persons designed by the Queen for the several Bishopricks being met at a Tavern did then and there lay hands upon one another without Form or Order The first calumny fathered on one Keale once Hebrew Reader in the University of Oxford and Chaplain unto Bishop Bonner which last relation were sufficient to discredit the whole tale if there were no other evidence to disprove the same And yet the silence of all Popish Writers concerning this Nags head-Consecration during the whole Reign of Queen Elizabeth when it had been most material for them to insist upon it as much discrediteth the whole figment as the Author of it The other published by Dr. Nicholas Sanders never more truly Dr. Sâ—anders than in that particular in his pestilent and seditious Book Entituled De Schismate Anglicano whose frequent falshoods make him no fit Author to be built upon in any matter of importance Yet on the credit of these two but on the first especially thâ— Tale of the Nags-head-Consecration being once taken up was generally exposed to sale as one of the most vendible commodities in the writings of some Romish Pâ—iests and Jesuits as Champney's Fitzsimons Parson Kellison c. They knew right well that nothing did more justifie the Church of England in the eye of the world than that it did preserve a succession of Bishops and consequently of all other sacred Orders in the ministration Without which as they would not grant it to be a Church so could they prove it to be none by no stronger Argument than that the Bishops or the pretended Bishops rather in their opinion were either not consecrate at all or not canonically consecrated as they ought to be And for the gaining of this point they stood most pertinaâ—iously on the fiction of the Nags-head Tavern which if it could be proved or at least believed there was an end of the Episcopal succession in the Church of England and consequently also of the Church it self For the decrying of this clamour and satisfying all opponents in the truth of the matter it was thought fit by Dr. George Abbot then Archbishop of Canterbury to call before him some of the Priests and Jesuits that is to say Fairecloth Leake Laithwaite and Collins being then prisoners in the Clinck Who being brought to Lambeth on the 12th of May 1613. were suffered in the presence of divers Bishops to peruse the publick Registers and thereby to satisfie themselves in all particulars concerning the Confirmation and Consecration of Archbishop Parker according to the
in which provision had been made for the maintenance of it or where the people could be trained up at the least to plain-song All which particulars were either established by the Lawes or commanded by the Queens Injunctions or otherwise retained by vertue of some anâ—ient usages not by Law prohibited Nor is it much to be admired that such a general conformity to those antient usages was constantly observed in all Cathedral and the most part of the Parish Churâ—hes considering how well they were presidented by the Court it self in which the Liturgy was officiated every day both morning and evening not only in the publick Chapel but the private Closet celebrated in the Chapel with Organs and other musical instâ—uments and the most excellent voices both of men and children that could be got in all the Kingdom The Gentlemen and children in their Surplices and the Priests in Copes as oâ—t as they attended the Divine Service at the Holy Altar The Altar furnished with rich Plate two fair gilt Candlesticks with Tapers in them and a massie Crucifix of silver in the midst thereof Which last remained there for some years till it was broke in pieces by Pach the Fool no wiser man daring to undertake such a desperate service at the solicitation of Sir Francis Knolles the Queens neer Kinsman by the Caries and one who openly appeared in favour of the Schism at Franckfort The antient Ceremonies accustomably observed by the Knights of the Garter in their adoration toward the Altar abolished by King Edward the 6th and revived by Queen Mary were by this Queen retained as formerly in her Fathers time which made that Order so esteemed amongst forein Princes that the Emperors Maximilian and Rodolphus the French Kings Charls the 9th and Henry the 3d. together with Francis Duke of Mont Morency though of a contrary Religion to her not to say any any thing of divers Lutheran Kings and Pâ—inces did thankfully accept of their elections into that society The solemn Sermons upon each Wednesday Friday and Sunday in the time of Lent preached by the choicest of the Clergy she devoutly heard attired in black according to the commendable custome of her Predecessors in which if any thing escaped them contrary to the Doctrine and approved Rites and Ceremonies of the Church of England they were sure to hear of it for which she received both thanks and honour from her very enemies as appears by Dr. Harding's Epistle Dedicatory before his Answer to the Apology writ by Bishop Jewel Particularly when one of her Chaplains Mr. Alexander Nowel Dean of St. Pauls had spoke less reverently in a Sermon preached before her of the sign of the Cross she called aloud to him from her closet window commanding him to retire from that ungodly digression and to return unto his Text. And on the other side when one of her Divines had preached a Sermon in defence of the Real Presence on the day commonly called Good Friday Anno 1565. she openly gave him thanks for his pains and piety The Bishops and the Clergy had been but ill proficients in the school of conformity under so excellent a Mistriss if they had not kept the Church in the highest splendor to which they were invited by that great example And in this glorious posture still had lasted longer had not her Order been confounded and her Peace disturbed by some factious spirits who having had their wils at Franckfort or otherwise ruling the Preâ—byâ—ery when they were at Geneva thought to have carried all before them with the like facility when they were in England But leaving them and their designes to some other time we must next look upon the aid which the Queen sent to those of the reformed Religion in the Realm of Scotland but carried under the pretence of dislodging such French Forces as were Garrisoned there and might have proved bad neighbours to the Kingdom of England Such of the Scots as desired a Reformation of Religion taking advantage by the Queens absence the easiness of the Earl of Arran and want of power in the Queen Regent to suppress their practices had put themselves into a Body Headed by some of the Nobility they take unto themselves the name of the Congregation managing their own affairs apart from the rest of the Kingdom and in assurance of their own strength petition to the Queen Regent and the Lords of the Council that the Sacrament of the Lords Supper might be administred in both kinds that Divine Offices might be celebrated in the Vulgar tongue and that they might have the choice of their own Ministers according to the practice as it was pretended of the Primitive times The Answer hereunto was fair and gratious but rather for the gaining of time than with a purpose to grant any of the points demanded The principal Leaders of the party well followed by the common people put themselves into Perth and there begin to stand on higher terms than before they did The news whereof occasioneth Knox to leave his Sanctuary in Geneva and joyn himself unto the Lords of the Congregation At Perth he goes into the Pulpit and falls so bitterly on Images Idolatry and other superstitions of the Church of Rome that the people in a popular fury deface all the Images in that Church and presently demolish all Religious Houses within that City This hapned about the end of May Anno 1559. and gave a dangerous example to them of Couper who forthwith on the hearing of it destroyed all the Images and pulled down the Altars in that Church also Preaching at Craile he inveighed sharply against the Queen Regent and vehemently stirred up the people to joyn together for the expulsion of the French which drew after it the like destruction of all Altars and Images as was made before at Perth and Couper The like followed on his preaching at St. Andrews also the Religious Houses being pulled down as well as the Images and laid so flat that there was nothing left in the form of a building Inflamed by the same firebrand they burned down the rich Monastery of Scone and ruined that of Cambâ—skenneth demolished all the Altars Images and Covents of Religious persons in Sterling Lithgoâ— Glascough Edenburgh make themselves Masters of the last and put up their own Preachers into all the Pulpits of that City not suffering the Queen Regent to have the use of one Church onely for her own devotions Nor staid they there but being carried on by the same ill spirit they pass an Act among themselves for depriving the Queen Regent of all place and power in the publick Government concerning which the Oracle being first consulted returned this Answer sufficiently ambiguous as all Oracles are that is to say That the iniquity of the Queen Regent ought not to withdraw their hearts from the obedience due to their Soveraigns nor did he wish any such sentence to be pronounced against her but when she should change her course and submit
both Religions and finally amongst many other particulars that neither the Queen of Scots nor the French King should from thenceforth assume the Titles and Arms of England Which Articles being signed and confirmed for both Kingdoms the French about the middle of July take their leave of Scotland and the English Army at the same time set forward for Barwick being there disbanded and dismissed to their several dwellings Followed not long after by the Earls of Morton and Glencarn in the name of the rest of the Congregation sent purposely to render to the Queen their most humble thanks for her speedy prosperous assistance and to desire the continuance of her Majesties favours if the French should any more attempt to invade their Country Assured whereof and being liberally rewarded with gifts and presents they returned with joy and glad tydings to the Congregation whom as the Queen had put upon a present confidence of going vigorously on in their Reformation so it concerned them to proceed so carefully in pursuance of it as might comply with the dependence which they had upon her First therefore that she might more cordially espoâ—se their quarrel they bound themselves by their subscription to embrace the Liturgy with all the Rites and Ceremonies of the Church of England which for a time remained the onely form of Worship for the Kirk of Scotland when and by whose means they receded from it may be shown hereafter In the next place they cause a Parliament to be called in the month of August according to the Articles of the Pacification from which no person was excluded who either had the right of Suffrage in his own capacity or in relation to their Churches or as returned from their Shrevalties or particular Burroughs of which last there appeared the accustomed number but of the Lords Spiritual no more than six Bishops of thirteen with thirteen Abbots and Priors or thereabouts and of the Temporal Lords to the number of ten Earls and as many Barons By whose Authority and consent they passed three Acts conducing wholly to the advantage of the Reformation the first whereof was for abolishing the Popes Jurisdiction and Authority within the Realm the second for annulling all Statutes made in former times for maintenance of Idolatry and Superstition and the third for the punishment of the Sayers and Hearers of the Masse To this Parliament also some of the Ministers presented A Confession of the Faith and Doctrine to be believed and professed by the Protestants of the Kirk of Scotland modelled in many places by the Principles of Calvin's Doctrine which Knox had brought with him from Geneva but being put unto the Vote it was opposed by no more than three of the Temporal Lords that is to say the Earl of Atholl and the Lords Somervil and Borthwick who gave no other reason for it but that they would believe as their fathers did The Popish Prelates were silent in it neither assenting nor opposing Which being observed by the Earl-Marshal he is said to have broke out into these words following Seeing saith he that my Lords the Bishops who by their learning can and for the zeal they should have to the truth ought as I suppose to gainsay any thing repugnant to it say nothing against the Confession we have heard I cannot think but that it is the very truth of God and that the contrary of it false and deceivable Doctrine Let us now cross over into Ireland where we shall find the Queen as active in advancing the reformed Religion as she had been in either of the other Kingdoms King Henry had first broke the ice by taking to himself the Title of Supream Head on earth of the Church of Ireland exterminating the Popes authority and suppressing all the Monasteries and Religious Houses In matters doctrinal and forms of Worship as there was nothing done by him so neither was there much endeavoured in the time of King Edward it being thought perhaps unsafe to provoke that people in the Kings minority considering with how many troubles he was elsewhere exercised If any thing were done therein it was rather done by tolleration than command And whatsoever was so done was presently undone again in the Reign of Queen Mary But Queen Elizabeth having setled her affairs in England and undertaken the protection of the Scots conceived her self obliged in point of piety that Ireland also should be made partaker of so great a benefit A Parliament is therefore held on the 12th of January where past an Act restoring to the Crown the antient jurisdiction over all Ecclesiastical and Spiritual persons By which Statute were established both the Oath of Supremacy and the High Commission as before in England There also past an Act for the Uniformity of Common Prayer c. with a permission for saying the same in Latine in such Church or place where the Minister had not the knowledge of the English Tongue But for translating it into Irish as afterwards into Welsh in the 5th year of this Queen there was no care taken either in this Parliament or in any following For want whereof as also by not having the Scriptures in their native language most of the natural Irish have retained hitherto there old barbarous customes or pertinaciously adhere to the corruptions of the Church of Rome The people by that Statute are required under several penalties to frequent their Churches and to be frequent at the reading of the English Liturgy which they understand no more than they do the Mass. By which means the Iâ—ish was not only kept in continual ignorance as to the Doctrines and Devotions of the Church of England but we have furnished the Papists with an excellent Argument against our selves for having the Divine Service celebrated in such a language as the people do not understand There also past another Statute for restoring to the Crown the first fruits and twenty parts of all Ecclesiastical promotions within that Kingdom as also of all impropriat Parsonages which there are more in number than those Rectories which have cure of souls King Henry had before united the first fruits c. to the Crown Imperial but Queen Mary out of her affection to the Church of Rome had given them back unto the Clergy as before was said The like Act passed for the restitution of all such lands belonging to the Knights of St. John of Jerusalem as by that Queen had been regranted to the Order with the avoidance of all Leases and other grants which had been made by Sir Oswald Massingberd the lâ—te Lord Prior of the same Who fearing what was like to follow had voluntarily forsook the Kingdome in the August foregoing and thereby saved the Queen the charge of an yearly pension which otherwise he might have had as his Predecessors had before him in the time of King Henry During the Reign of which King a Statute had been made in Ireland as in England also for the electing and consecrating of
Archbishops and Bishops repealed in the year first of Queen Mary and now revived by her sister in which there is nothing more memorable than that amongst many other Ceremonies therein directed there is mention of giving the Pall to a new Archbishop that being an Ornament or Habit peculiar only unto those of the highest ranck in the holy Hierarchy And that she might not only take care for the good of the Church without consulting her own safety she caused an Act to pass for the recognition of her own just title to the Crown as before in England All which being done she left the prosecution of the work to her Bishops and Clergy not so well countenanced by power as they were by Law and yet more countenanced by Law than they made good use of For many of them finding how things went in England and knowing that the like alterations would ensue amongst themselves resolved to make such use of the present times as to inrich their friends and kindred by the spoil of their Churches To which end they so dissipated the revenues of their several Bishopricks by long Leases see Farms and plain alienations that to some of their Sees they left no more than a Rent of five Marks per annum to others a bare yearly Rent of 40 shillings to the high displeasure of Almighty God the reproach of Religion the great disservice of the Church and the perpetual ignominy of themselves for that horrible sacrilege It is now time that we hoise sail again for England where we shall find an entertainment made ready for us in a Sermon preached by Reverend Jewel then newly Consecrated Bishop of the Church of Sarisbury The Sermon preached at St. Paul's Cross on the 30th of March being Passion-Sunday or the Sunday fortnight before Easter the Text or Theam of his discourse being taken out of St Paul's 1 Epistle to the Corinthians Chap. 11. Ver 23. That which I delivered to you â— received of the Lord c. Which Text being opened and accommodated to the present times he published that memorable Challenge which so much exercised the pens and studies of the Romish Clergy By whom the Church had been injuriously upbraided with the imputation of novelty and charged with teaching such opinions as were not to be found in any of the ancient Fathers or approved Councils or any other Monument of true Antiquity before Luther's time For the stopping of whose moâ—ths for ever this learned Prelate made this stout and gallant challenge in these following words Bishop Jewel's Challenge If any Learned man of our Adversaries or all the Learned men that be alive be able to bring any one sufficient sentence out of any old Catholick Doctor or Father or General Council or Holy Scripture or any one example in the Primitive Church whereby it may clearly and plainly be proved during the first six hundred years 1. That there was at that time any private Masse in the world 2. Or that there was then any communion ministred unto the people under one kind 3. Or that the people had their Common Prayer in a strange tongue that the people understood not 4. Or that the Bishop of Rome was then called an universal Bishop or the head of the universal Church 5. Or that the people were then taught to beleeve that Christs body is really substantially corporally carnally or naturally in the Sacrament 6. Or that his body is or may be in a thousand places or more at one time 7. Or that the Priest did then hold up the Sacrament over his head 8. Or that the people did then fall down and worship it with godly honour 9. Or that the Sacrament was then or now ought to be hanged up under a Canopy 10. Or that in the Sacrament after the words of Consecration there remain only the accidents and shewes without the substance of Bread and Wine 11. Or that then the Priâ—sts divided the Sacrament into three parts and afterwards received himself all alone 12. Or that whosoever had said the Sacrament is a figure a pledge a token or a remembrance of Christs body had therefore been iudg'd for an Heretick 13. Or that it was lawful then to have thirty twenty fifteen ten or five Masses said in one day 14. Or that images were then set up in the Churches to the intent the people might worship them 15. Or that the lay people were then forbidden to read the word of God in their own tongue 16. Or that it was then lawful for the Priest to pronounce the words of Consecration closely or in private to himself 17. Or that the Priest had then authority to offer up Christ unto his Father 18. Or to communicate and receive the Sacrament for another as they do 19. Or to apply the vertue of Christs death and passion to any man by the means of the Masse 20. Or that it was then thought a sound doctrine to teach the people that Mass ex opere operato that is even for that it is said and done is able to remove any part of our sin 21. Or that any Christian man called the Sacrament the Lord his God 22. Or that the people were then taught to believe that the body of Christ remaineth in the Sacrament as long as the accidents of Bread and Wine remain there without corruption 23. Or that a mouse or any other worm or beast may eat the body of Christ for so some of our Adversaries have said and taught 24. Or that when Christ said hoc est corpus meum the word hoc pointed not the Bread but individuum vagum as some of them say 25. Or that the Accidents or Forms or Shews of Bread and Wine be the Sacraments of Christs body and blood and not rather the very Bread and Wine it self 26. Or that the Sacrament is a sign or token of the body of Christ that lyeth hidden underneath it 27. Or that ignorance is the mother and cause of true Devotion the conclusion is that I shall be then content to yield and subscribe This Challenge being thus published in so great an auditory startled the English Papists both at home and abroad none more than such of the fugitives as had retired to Lovain Doway or St Odomars in the Low Country Provinces belonging to the King of Spain The business first agitated by the exchange of friendly Letters betwixt the said Reverend Prelate and Dr Henry Cole the late Dean of St Pauls more violently followed in a book of Rastal's who first appeared in the lists against the Challenger Followed therein by Dorman and Marshal who severally took up the cudgels to as little purpose the first being well beaten by Nowel and the last by Calfhil in their discourses writ against them But they were only velilations or preparatory skirmishes in reference to the main encounter which was reserved for the Reverend Challenger himself and Dr. John Harding one of the Divines of Lovain and the most learned of the College The
and specious overtures he was designed to encourage a Rebellion amongst the Papists as was thought by some or rather that the Queen was grown so confident of her own just Title and the affections of her people as not to be beholden to the Pope for a confirmation remains a matter undetermined by our best Historians How it succeeded with this Pope in another project for the reducing of this Kingdom under his command we shall see hereafter But all this while there was no care taken to suppress the practice of another Faction who secretly did as much endeavour the subverâ—ion of the English Lituâ—gy as the Pope seemed willing to confirm it For whilst the Prelates oâ— the Church and the other learned men before remembred bent all their forces toward the confuting of some Popish Errors another enemy appeared whâ—ch seemed not openly to aim at the Church's Doctrines but quarrelled rather at some Rites and Extrinsecalls of it Their purpose was to shew themselves so expert in the Art of War as to take in the Out-works of Religion first before they levelled there Artillery at the Fort it self The Schismaticks at Franckfort had no sooner heard of Queen Mary's death but they made what haste they could for England in hope of fishing better for themselves in a troubled water than a composed and quiet Current Followed not long after by the brethren of the Separation which retired from thence unto Geneva who having left some few behind to compleat their Notes upon the Bible and make up so many of the Psalms in English Meeter as had been left unfinished by Sâ—ernhold and Hopkins hastned as fast homewards as the others But notwithstanding all their haste they came not time enough to effect their purposes either in reference to the Liturgy or Episcopal Government on which the Queen had so resolved according to her own most excellent judgment that they were not able to prevail in either project It grieved them at the heart that their own Prayers might not be made the rule of Worship in their Congregations and that they might not Lord it here in their several Parishe as Calvin did in the Presbytery of the Church of Geneva Some friends they had abouâ— the Queen and Calvin was resolved to make use of all his power and credit both with her and Cecil as appears by his Letters unto both to advance their ends and he was seconded therein by Peter Martyr who thought his interest in England to be greater than Calvin's though his name was not so eminent in other places But the Queen had fixed her self on her resolution of keeping up the Church in such outward splendor as might make it every way considerable in the eye of the world so that they must have faith enough to remove a mountain before they could have hope enough to draw her to them When therefore they saw the Liturgy imposed by Act of Parliament and so many Episcopal Sees supplyed with able Pastors nothing seemed more expedieâ—t to them than to revive the quarrels raised in King Edward's time against Capps and Surplices and such particulars as had then been questioned in the publick Liturgy And herein they were seconded as before in King Edward's time by the same Peter Martyr as appears by his Letters to a nameless friend bearing date at Zarick on the 4th of November 1560. to which he added his dislike in another of his Letters to the same friend also touching the same and other points proposed unto him that is to say the Cap the Episcopal Habit the Patrimony of the Church the manner of proceeding to be held against Papists the Perambulation used in the Rogation weeks with many other points of the like condition in which his judgment was desired But these helps being too far off and not to be consulted with upon all inconveniencies without a greater loss of time than could consist with the impatiency of their desires they fell upon another project which promised them more hopes of setting up their Discipline and decrying the Liturgy their quarrells about Caps and Vestments Some friends they had about the Court as before was said and Gryâ—dal the new Bishop of London was known to have a great respect to the name of Calvin the business therefore is so ordered that by Calvin's Letters unto Gryndal and the friends they had about the Queen way should be given to such of the French Nation as had repaired hitâ— her to enjoy the freedom of their own Religion to have a Church unto themselves and in that Church not onely to erect the Genevian discipline but to set up a form of Prayer which should hold no conformity with the English Liturgy They could not but remember those many advantages which John Alasco and his Church of Strangers afforded to the Zuingiian Gospellers in the Reign of King Edward and they despaired not of the like nor of greater neither if a French Church were setled upon Caâ—vin's Principles in some part of London A Synagogue had been built for the use of the Jews Anno 1231. not far from the place in which now stands the Hall of the Merchant Taylors near the Royal Exchange But the Jews having removed themselves to some other place the Christians obtained that it should be dedicated to the blessed Virgin and by that name was given unto the Brotherhood of St. Anthony of Vienna by King Henry the 3d. After which time an Hospital was there founded by the name of St. Anthony consisting of a Master two Priests one School-master and twelve poor men Inlarged in the succeeding times by the addition of a fair Grammar-School and other publick Buildings for the use of the Brethren It was privileged by King Edward the 4th to have Priests Clerks Scholars poor men and Brethren of the same or Lay-men Quiristers Proctors Messengers Servants in houshold and other things whatsoever like unto the Prior and Covent of St. Anthonie of Vâ—enna c. and being so privileged it was annexed to the Collegiat Chapel of St. George in Windsor under whose Patronage it remained but muâ—h impoverished by the fraud and folly of one of its School-masters till the final dissolution of it amongst other Hospitals and Brotherhoods by King Edward the sixth so that being vested in the Crown and of no present use to the City it was no hard matter to obtain it for the use of the French as it still continueth And now again we have another Church in London as different from the Church of England in Government and forms of Worship and some Doctrinals also as that of John Alasco was in the Augustine Friers Not must we marvail if we find the like dangerous consequents to ensue upon it for what else is the setting up of a Presbytery in a Church founded and established by the Rules of Episcopacy than the erecting of a Commonwealth or popular Estate in the midst of a Monarchy Which Calvin well enough perceived and thereupon gave Gryndal thanks
her in short time not only to protect her Merchants but command the Ocean Of which the Spaniard found good proof to his great loss and almost to his total ruine in the last 20 years of her glorious government And knowing right well that mony was the â—inew of war she fell upon a prudent and present course to fill her coffers Most of the monies in the Kingdom were of forein coynage brought hither for the most part by the Easterling and Flemish Merchants These she called in by Proclamation â—â—ted the 15th of November being but two dayes before the end of this 3d. year commanding them to be brought to her Majesties Mint there to be coyned and take the stamp of her Royal authority or otherwise not to pass for current within this Realm which counsel took such good effect that monies came flowing into the Mint insomuch that there was weekly brought into the Tower of London for the space of half a year together 8000. 10000. 12000. 16000. 20000. 22000 l. of silver plate and as much more in Pistols and other gold of Spanish coins which were great sums according to the standard of those early dayes and therefore no small profit to be growing to her by the coynage of them The Genevians slept not all this while but were as busily imployed in practising upon the Church as were the Romanists in plotting against the Queen Nothing would satisfie them but the nakedness and simplicity of the Zuinglian Churches the new fashions taken up at Franckfort and the Presbyteries of Geneva According to the pattern which they saw in those mounts the Church of England is to be modell'd nor would the Temple of Jerusalem have served their turn if a new Altar fashioned by that which they found at Damascus might not have been erected in it And they drove on so fast upon it that in some places they had taken down the steps where the Aâ—tar stood and brought the Holy Table into the midst of the Church in others they had laid aside the antient use of Godfathers and Godmothers in the administration of Baptism and left the answering for the child to the charge of the father The weekly Fasts the time of Lent and all other dayes of abstinence by the Church commanded were looked upon as superstitious observations No fast by them allowed of but occasional only and then too of their own appointing And the like course they took with the Festivals also neglecting those which had been instituted by the Church as humane inventions not fit to be retained in a Church reformed And finally that they might wind in there outlandish Doctrines with such forein usages they had procured some of the inferiour Ordinaries to impose upon their several Parishes certain new books of Sermons and Expositions of the holy Scripture which neither were required by the Queens Injunctions nor by Act of Parliament Some abuses also were discovered in the Regular Clergy who served in Churches of peculiar or exempt jurisdiction Amongst whom it began to grow too ordinary to marry all such as came unto them without Bains or Licence and many times not only without the privity but against the express pleasure and command of their Parents For which those Churches past by the name of Lawlesse Churches in the voice of the people For remedy whereof it was found necessary by the Archbishop of Canterbury to have recourse unto the power which was given unto him by the Queens Commission and by a clause or passage of the Act of Parliament for the Uniformity of Common Prayer and Service in the Church c. As one of the Commissioners for Causes Ecclesiastical he was authorized with the rest of his associates according to the Statute made in that behalf To reform redresse order correct and amend all such Errours Heresies Schisms abuses offences conâ—empts and enormities whatsoever as might from time to time arise in the Church of England and did require to be redressed and reformed to the pleasure of Almighty God the increase of vertue and conservation of the peace and unity of the Kingdom And in the passage of the Act before remembred it was especially provided That all such Ornaments of the Church and of the Ministers thereof should be retained and be in use as were in the Church of England by authority of Parliament in the second year of the Reign of King Edward the 6th until further Order should be therein taken by authority of the Queens Majesty with the advice of her Commissioners Appointed Ordered under the Great Seal of England for Causes Ecclesiastical or of the Metropolitan of this Realm And also if there shall happen any contempt or irreverence to be used in the Ceremonies or Rites of the Church by the misusing of the Orders of the said Book of Common Prayer the Queens Majesty might by the like advice of the said Commissioners or Metropolitan Ordain or publish such further Ceremonies or Rites as should be most for the advance of Gods glory the edifying of his Church and the due reverence of Christs holy Mysteries and Sacraments Fortified and assured by which double power the Archbishop by the Queens consent and the advice of some of the Bishops Commissionated and instructed to the same intent sets forth a certain book of Orders to be diligently observed and executed by all and singular persons whom it might concern In which it was provided That no Parson Vicar or Curate of any exempt Church commonly called Lawless Churches should from thenceforth attempt to conjoin by solemnization of Matrimony any not being of his or their Parish Church without sufficient testimony of the Bains being ask'd in the several Churches where they dwel or otherwise were sufficiently licenced That there should be no other dayes observed for Holy days or Fasting dayes as of duty and commandment but only such Holy dayes as be expressed for Holy dayes in the Calendar lately set forth by the Queens authority and none other Fasting dayes to be so commanded but as the Lawes and Proclamations of the Queens Majesty should appoint that it should not be lawful to any Ordinary to assign or enjoyn the Parishes to buy any Books of Sermons or Expositions in any sort than is already or shall be hereafter appointed by publick Authority that neither the Curates or Parents of the children which are brought to Baptism should answer for them at the Font but that the antient use of Godfathers and Godmothers should be still retained and finally that in all such Churches in which the steps to the Altar were not taken down the said steps should remain as before they did that the Communion Table should be set in the said place where the steps then were or had formerly stood and that the Table of Gods Precepts should be fixed upon the wall over the said Communion Board Which passage compared with that in the Advertisements published in the year 1565. of which more hereafter make up this construction that
amongst some of the Clergy and render'd to the Bishops by the Prolocutor and ten others of that House on the 26th of February To which some additionals being made by the first contrivers it was a second time tender'd to them by the Prolocutor in the name of the lower House of Convocation by whom it had been generally and unanimously recommended to them But the Bishops let this sleep also as they did the other More was it to the profit of the Clergy generally to make inquiry into certain Articles which by the Archbishop with the consent of all the rest of the Prelates were delivered in writing The Tenour of which Articles was 1. Whether if the Writ of Melius inquirendum be sent forth there be any likelyhood that it will return to the Queens profit 2. Whether some Benefices ratably be not less than they be already valued 3. That they enquire of the manner of dilapidations and other spoliations that they can remember to have passed upon their Livings and by whom 4. To signifie how they have been used for the levying of the arrerages of tenths and Subsidies and for how many years past 5. As also how many Benefices they find that are charged with pensions newly imposed to discharge the pensions of Religious persons 6. And lastly to certifie how many Benefices are vacant in every Diocess But what return was made upon these enquiries I find as little in the Acts of this Convocation as either in allowance of the Catechism or the Book of Discipline Religion and the State being thus fortified and secured in England it will not be amiss to see what they do in Scotland where the young Queen was graciously enclined to forget all injuries and grant more liberty to her subjects in the free exercising and enjoying of their own perswasions than she could gain unto her self For in a Parliament held in May within few months after the end of that in England the Act for oblivion formerly condescended to in the Treaty at Edenborough was confirmed and ratified but without reference to that Treaty the results whereof the Queen by no means would acknowledge to be good and valid And thereupon it was advised that the Lords should supplicate on their knees in the House of Parliament for the passing of it which was accordingly performed by them and vouchsafed by her There also past some other Acts of great advantage to the Church as affairs then stood that is to say one Act for the repairing and upholding of Parish Churches and the Church-yards of the same for burial of the dead Another against letting Parsonages Glebes or Houses into long Leases or Fee But this came somewhat of the latest a great part of the Tythes Houses and possessions which belonged to the Church having been formerly aliened or demised for a very long term by the Popish Clergy when they perceived they were not likely to enjoy them longer for themselves But on the other side no safety or protection could be found for her own Religion no not so much as in the Chapel-Royal or the Regal City In contempt whereof a force was violently committed in the month of August in the Chapel of the Palace of Holy Rood House the Whitehall of Edenborough where certain of the Queens servants were assembled for their own devotions the dores broke open some of the company haled to the next prison and the rest dispersed the Priest escaping with much difficulty by a private passage The Queen was then absent in the North but questioned Knox at her return as the cause of the uproar By which expostulation she got nothing from that fiery spirit but neglect and scorn Return we back again to France where we find some alternations of affairs between the French King and the Reingrave on the one side the English and confederate Princes on the other but so that fortune seemed most favourable to the English party The Church of Hattivil a neighbouring Village to Newhaven taken and garrison'd by the Reingrave but presently abandoned and repossessed by the English The Castle of Tankervile cunningly taken by the English and soon after regained by the Reingrave The City and Castle of Cane held with a strong Garison by the Marquiss d' Elbeuffe and besiâ— ged by the confederate forces both French and English and finally surrender'd to the Admiral Chastilion to the use of the Princes March the 2d After which followed the surrendry of Bayeulx Faleise St. Lods and divers other Towns and Castles The Town of Hareflew on the Seine gallantly taken by the help of the English of Newhaven on the 10th and garrison'd by such souldiers and inhabitants as was sent from thence Which fortunate successes so amazed the heads of the Guisian faction that they agreed unto an Edict of pacification by which the French Princes were restored to the Kings favor the Hugonots to the free exercise of their own Religion and all things setled for the present to their full contentment But they must buy this happiness by betraying the English whom they had brought into the Country and join their forces with the rest to drive them out of Newhaven if they would not yield it on demand Of this the Queen had secret notice and offereth by Throgmorton to deliver up Newhaven in exchange for Callis The French resolve to hold the one and recover the other so that new forces are sent over to make good the Town The French draw toward it in great numbers under the conduct of the Marshals of Brissack and Mont Morency followed not long after by the Constable himself with many other French Lords of the highest quality The siege growes close and the service very hot on both sides but the English had a fiercer enemy within the Town than any whom they found without The pesâ—ilence had got in amongst them and raged so terribly for the time that the living were scarce able to bury the dead And to compleat the miseries of the besieged the Prince of Conde and the Duke of Montpensier shewed themselves openly amongst the rest in the Camp of the enemies that the last act of the Tragedy might be plaid in their presence All things conspiring thus against them the English are necessitated to a capitulation by which they left the Town behind them on the 29th of July but carried the plague with them into England Which might by some be looked on as an argument of Gods displeasure on this Nation for giving aid unto the Rebels of a Christian Prince though masked with the vizard of Religion Passe we on further toward Trent where we find the Fathers in high displeasure against Queen Elizabeth exasperated by her aiding the French Hugonots against their King But more for passing the Statute above mentioned for punishing all those which countenanced and maintained the Popes authority within her dominions The Pope hereby so much incensed that he dispatched a Commission to the Fathers of Trent to proceed to an
holy Sacraments and partly for the Apparel of all persons Ecclesiastical by vertue of the Queens Majesties Letters commanding the same the 15th day of January c. And that they might be known to have the stamp of Royal Authority a Preface was prefixed before them in which it was expressed That the Queen had called to her remembrance how necessary it was for the advancement of God's glory c. for all her loving subjects of the state Ecclesiastical not onely to be knit together in the bonds of Uniformity touching the ministration of Gods Word and Sacraments but also to be of one decent behaviour of outward aparel that by their distinct habits they might be known to be of that holy vocation whereby the greater reverence might beâ— given unto them in their several Offices that thereupon she had required the Metropolitan by her special Letters that upon conference had with such other Bishops as were authorised by her Commission for causes Ecclesiastical some order might be took whereby all diversities and varieties in the premises might be taken away And finally that in obedience unto her commands the said Metropolitan and the rest there named had agreed upon the Rules and Orders ensuing which were by her thought meet to be used and followed Now in these Articles or Advertisements it was particularly enjoyned amongst other things That all Archbishops and Bishops should continue their accustomed Aparel that all Deans of Cathedral Churches Masters of Colleges all Archdeacons and other dignitaries in Cathedral Churches Doctors Batchelors of Divinity and Law having any Ecclesiastical Living should wear in their common apparel abroad a side Gown with sleeves streight at the hand without any cuts in the same and that also without any falling cape and to wear tippets of â—arsnet as was lawful for them by Act of Parliament 24 Hen. 8. That all Doctors of Physick or any other faculty having any Living Ecclesiastical or any other that may dispend by the Church 100 Marks he to be esteemed by the fruits or tenths of their Promotions or all Prebendaries whose promotions are vallued at 20 l. and upward to wear the like habit that they or all Ecclesiastical persons or other having any Ecclesiastical Living do wear the cap appointed by the Injunctions and no hats but in their journeyings that they in their journeys do wear the cloaks with sleeves put on and like in fashion to their Gowns without gards welts or cuts that in their private houses or studies they use their own liberty of comely apparel that all inferiour Ecclesiastical persons shall wear long gowns of the fashion aforesaid and caps as before is described that all poor Parsons Vicars and Curaâ—s do endeavour themselves to conform their aparel in like sort so soon and as conveniently as their abilities will serve for the same provided that their ability be judged by the Bishop of the Diocess and if their ability will not suffer them to buy them long gowns of the form aforesaid prescribed that then they shall wear their short gowns as before expressed that all such peâ—â—ons as have been or be Ecclesiastical and serve not the Ministry or have not accepted or shall refuse to accept the Oath of obedience to the Queens Majesty do from henceforth wear none of the said aparel but to go as meer lay-men till they be reconciled to obedience and who shall obstinately refuse to do the same be presented by the Ordinary to the Commissioners for causes Ecclesiastical and by them to be reformed accordingly But this belongs more properly to the year next following To return therefore where we left the next considerable action which followed on the Queens reception at Cambridge but more considerable in the consequents than in the act it self was the preferring of Sir Robert Dudley the second son then living to the Duke of Northumberland to the Titles of Lord Denbigh and Earl of Leicester which honour she conferred on him on Michaelmas day with all the Pomps and ceremonies thereunto accustomed She had before elected him into the Order of the Garter made him the Master of her Horse and Chancellor of the University of Oxon suffered him to carry a great sway in all affairs both of Court and Council and given unto him the fair Mannor of Denbigh being conceived to be one of the goodliest Territories in England as having more Gentlemen of quality which owes sure and service thereunto than any other whatsoever in the hands of a subject And now she adds unto these honors the goodly Castle and Mannor of Kenelworth part of the patrimony and possession of the Dutchy of Lancaster Advanced unto which heighth he ingrossed unto himself the disposings of all Offices in Court and State and of all preferments in the Church proving in fine so unappeasable in his malice and unsatiable in his lusts so sacrilegious in his rapines so false in promises and trecheâ—ous in point of trust and finally so destructive of the rights and properties of particular persons that his little finger lay far heavier on the English subjects than the loins of all the Favorites of the two last Kings And that his monstrous vices most insupportable in any other than himself might either be connived at or not complained of he cloaks them with a seeming zeal to the true Religion and made himself the head of the Pâ—ritan faction who spared no pains in setting forth his praises upon all occasions making themselves the Tromparts to this Bragadocio Nor was he wanting to caresse them after such a manner as he found most agreeable to those holy hypocrites using no other language in his speech and letters than pure-scripture phrase in which he was become as dextrous as if he had received the same inspirations with the sacred Pen-men Of whom I had not spoke so much but that he seemed to have been born for the destruction of the Church of England as may appear further in the prosecution of the Presbyterian or Puritan History whensoever any able Pen shall be exercised in it But leaving this Court-Meteor to be gazed on by unknowing men let us aâ—tend the Obsequies of the Emperor Ferdinand who died on the 〈…〉 of 〈…〉 in the year now being leaving the Empire and the rest of his Dominions to Mâ—xâ—milian his eldest son whom he had before made King of the Râ—mans A Pâ—ince he was who had deserved exceeding well of the Queen of England and she resolved not to be wanting to the due acknowledgment of so great a merit the after-noon of the second day of October and the fore-noon of the third are set apart by her command for this great solemnity for which there was erected in the upper part of the Quire of the said Church a goodly Heâ—se richly garnished and set forth all the Quire being hanged with black cloth adorned with rich Scutcheons of his Arms of sundry sorts At the solemnization of which Funeral there were twelve Mourners and one that presented the Queens