Selected quad for the lemma: act_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
act_n	assurance_n	faith_n	justify_v	2,314	5	9.2915	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A27054	The true and only way of concord of all the Christian churches the desirableness of it, and the detection of false dividing terms / opened by Richard Baxter.	Baxter, Richard, 1615-1691.	1680 (1680)	Wing B1432; ESTC R18778	282,721	509

not and hateth them not nor punisheth them with any correcting punishment 10. That they that have the spirit need not study for matter method words or affection 11. That they are perfect or their duties perfect who have the spirit because all the spirits works are perfect 12. That the day of grace may be so past with some as that sincere faith and repentance and a changed will that loveth holiness and consenteth to the Covenant of grace may be rejected of God and unavailable to salvation XIII Of Justification and pardon 1. That God forgiveth the deserved punishment of no sin but requireth it of the sinner himself and Remission is only the destroying of sinful dispositions and preventing future sin and not forgiving the punishment of what is past or will be 2. That Christ's sacrifice and righteousness is not the meritorious cause of our pardon Justification adoption and Salvation 3. That Christ is not the Lord our righteousness or made of God to us wisdom righteousness sanctification and redemption nor we made the Righteousness of God in him or that it is not the Righteousness of God by faith in Jesus Christ which justifieth us 4. That Christ suffered for his own sin being either actually a sinner or our sins made properly his own sin in the guilt of culpability and not only of punishment before he suffered for them And so that he was by real imputation or Divine reputation the greatest Atheist infidel malignant murderer adulterer c. in the world these sins being in their forms or culpable guilt translated from all the elect on him 5. That all the elect were justified from eternity or before they were born or while they were no true believers by that justification which the Scripture meaneth when it saith we are justified by faith 6. That the elect are justified by the Law of innocency made to Adam or the Law of works made to and by Moses to the Jews because they were Legally in Christ fulfilling them and did perfectly fulfill them in him 7. That the sense of the Law of innocency was Thou or Christ for thee shall be innocent and obey perfectly to the end or die 8. That the Gospel Covenant or Donation is not Gods justifying instrument gift or Law 9. That God reputeth us to have been perfectly innocent from our birth to our death or at least since our believing because we were so Legally in Christ and yet reputeth us such sinners as need a Saviour and Christ suffered for our sins though we were so innocent 10. That the elect have no need of pardon at all because they are perfectly obedient by imputation 11. That at least we need no pardon of any sin committed since we believed save only of temporal correction 12. That pardon and justification actually remit all sin at once that is yet to come and is yet no sin as well as that which is past and present 13. That pardon and justification are perfect as soon as we believe 14. That therefore no true penalty no not corrective is inflicted or remaineth after our first faith 15. Therefore to such none of their wants of grace or Communion with God nor permitted sin nor suffering nor death are any true punishments for sin for the demonstration of paternal justice 16. That therefore no believer must pray for the pardon of sin it being perfected already nor seek for it of Christ by faith 17. That therefore there is no further condition or means to be used by us for pardon of new sins or for fuller pardon 18. Therefore there is no other or perfecter justification at the last judgement 19. That faith is not imputed to us for Righteousness 20. That against the false accusations that we were impenitent infidels ungodly hypocrites we need no personal Repentance faith piety or sincerity to justifie us as the righteousness contrary to this accusation but only the imputed righteousness performed personally by Christ himself 21. That we shall not be judged according to our works nor in any respect justified before God by our works nor is St. James so to be understood nor Christ that saith By thy words thou shalt be justified and by thy words thou shalt be condemned Mat. 12. 22. That men are justified by the works of the Law of Moses or of innocency or some other works which must be joyned to the righteousness of Christ to make it sufficient to its proper part or office and are not only subordinate thereto 23. That we are justified by faith only in our Consciences as knowing that we are otherwise justified before God 24. That we are justified only by inherent righteousness and that pardon of sin and acceptance for Christs merits and mediation is none of our justification at all 25. That a man unjustified must believe that he is justified that thereby he may be justified taking justification in the same sense 26. That God doth not make men just before he sentenceth them just 27. That Christ justifieth only by his Priestly Office and not by his judicial sentence 28. That we are justified by no act of faith but only by the act of resting on or also accepting Christs imputed justifying righteousness 29. That being perfectly justified by the first act of faith we are never after justified as to continuation by any act after that first instant 30. That to expect justification by believing in God the Father or the Holy Ghost and in Christ as Christ in his person and whole office of a saviour and not only by the foresaid single act is to seek justification by works reprehended by Paul or unlawfully 31. That faith or repentance are not by Gods gift or promise made any conditions necessary to be done by us through his grace that we may have right to Christ or pardon or justification 32. That our believing in Christ is of equal impossibility to us as our personal perfect innocency 33. That to believe Heaven and that God will glorifie us for the sake of Christ and as a Rewarder of them that diligently seek him is no act of that faith which justifieth as a Condition of justification or salvation 34. That it is all mens duty to believe that they are elect 35. That justifying faith is only a full assurance that we are elect 36. That true faith is inconsistent with doubting or imperfection 37. That it is unlawful to trust to any thing in us or done by us as a means or condition of pardon or salvation though but subordinate to Christ 38. That no meer death-bed faith or repentance is accepted to salvation or pardon because good works are part of the condition 39. That there is no degree of pardon given by God to any but the elect that are saved 40. That all praise that is ascribed to any thing in our selves or done by us or to any subordinate act of man as a means to our salvation or final justification is a dishonour to God and our Saviour and