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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A40137	A collection of many select and Christian epistles, letters and testimonies written on sundry occasions, by that ancient, eminent, faithful friend and minister of Christ Jesus, George Fox ; the second volume.	Fox, George, 1624-1691.; Whitehead, George, 1636?-1723.	1698 (1698)	Wing F1764; ESTC R15883	725,753	580

same Mind be in you as was in Christ Jesus for the Apostle said That they had the Mind of Christ and the Lamb overcame and had the Victory and his sanctified Ones that following him are partakers thereof Glory to his Name for ever Amen The 18th of the 5th Month 1677. G. F. To Friends at Sussex MY Dear Friends Epist 346. To whom is my Love and to the rest of Friends that a-ways And my desire is that you may all Suffer as Lambs of Christ for when he was reviled he reviled not again and he gave his back and cheek to the Strikers and Smiters and his hair to be pluck'd off and was as a Lamb led dumb before his Shearers and he opened not his Mouth though he was the King of Kings and Lord of Lords and so left his Fellowers and Believers an Example that they should follow him like Innocent Lambs for the Lamb and the Saints have the Victory over all the Tearers and Strikers and Pluckers Let Patience have its perfect Work and Devourers and Persecutors and so let Patience have its perfect Work in you and among you in which you run the Race and do obtain the Crown of Eternal Life And do not strive but keep down that Spirit that would strive with Love which differeth you from all other Sufferers that have not Love which envieth not neither is provoked but beareth all things and indureth all things and will wear out all Evil Doers And so be Faithful and of the good Faith that hath the Victory and in it suffer joyfully as the Saints did and leave the Gain-sayers to the Lord God who will Reward and Re-pay them And keep in the Seed that will out-last all and bruise the Head of the Serpent And so the Lord God preserve you all both in Life Word and Conversation to his Glory and that all your Words may be Gracious Amen The 8th of the 5th Month 1677. G. F. Concerning Subjection of the Spirits of the Apostles one to another in the Vnity of the Spirit of Christ THE Apostles heard at Jerusalem Epist 347 that the Samaritans had received the Word of God and they sent unto them Peter and John Acts 8.14 Now Peter and John did not in opposition say Peter and Paul We will stay till we have a Motion But as the Spirts of the Prophets were subject to the Prophets so the Spirits of the Apostles were subject to the Apostles And when tidings came to the Church at Jerusalem That the Grecians had believed they sent forth Barnabas to them Barnabas and when he came he Exhorted them and when Barnabas had found Paul he brought him to Antioch and there the Disciples were first called Christians and the Church sent the Collection by the hands of Paul and Barnabas unto the Elders Acts 11.22 23 30. and 9.27 Paul and Barnabas Paul and Barnabas took with them John whose Sirname was Mark and Mark did not Gain-say and tell them I must wait for a Motion Acts 12.25 It pleased the Apostles and Elders with the Church to send chosen Men to Antioch with Paul and Barnabas and Judas Surnamed Barsabas and Silas chief Men among the Brethren Barsabas and Silas and writ Letters by them unto the Gentiles Acts 15.22 saying For asmuch as we have heard that certain that went out from us have troubled you with words subverting your Souls saying Ye must be Circumcised and keep the Law unto whom we gave no such Commandment It seemed good unto us being assembled with one accord to send chosen Men unto you Men that have hazarded their Lives for the Name of our Lord Jesus Christ Paul said unto Barnabas Let us go again unto every City The Care of the Apostles to visit those again to whom they bad preacht the Gospel where we have preached the Word of the Lord and see how they do and Barnabas determined to take Mark with them and Paul chose Silas being recommended by the Brethren unto the Grace of God and they went through Syria and Cilicia and as they went through the Cities they delivered them the Decrees for to keep that were ordained of the Apostles and Elders which were at Jerusalem and so were the Churches confirmed and established in the Faith and increased in number daily Acts 16.4 The Brethren exhorted the Disciples to receive Apollos Acts 18.27 Apollos And Paul sent unto the Ephesians and called the Elders of the Church and exhorted them Acts 20.17 Paul commends Phebe Phebe a Servant of the Church which is at Cencrea and bid them receive her in the Lord and assist her in whatsoever business she hath need of Rom. 16. Now if Timothy come so that ye receive him without fear let no Man despise him but conduct him forth in Peace that he might come unto me for I look for him with the Brethren Paul said to the Corinthians Did I make a gain of you by any whom I sent unto you 2 Cor. 12.17 Or did Titus make a gain of you Tychicus a beloved Brother and faithful Minister of the Lord shall make known unto you all things Titus and Tychicus whom I have sent unto you for the same purpose that you might know our affairs and comfort your hearts Eph. 6.21 22. Paul sent to the Colossians Onesimus with Tychicus to make known all things unto them that was done with him Col. 4.9 And when they had read his Epistle Onesimus they were to cause it to read at Laodicea and Paul charged the Thessalonians by the Lord that they did read his Epistle amongst all the holy Brethren 1 Thess 5.27 And Paul saith Take Mark bring him with thee for he is profitable to me for the Ministry and Tychicus I have s●at to Ephesus Artemas and Zenas the Lawyer 2 Tim. 4.11.12 Paul said to Titus Chap. 3.12 When I shall send Artemas or Tychicus unto thee be thou diligent to come unto me to Nicopolis and bring Zenas the Lawyer and Apollos on their journey diligently that nothing be wanting unto them Paul saith to Philemon Having confidence in thy obedience I wrote unto thee knowing that thou will also do more than I say Philemon 21 22. John saith 2 Epist Look to your selves that we lose not these things that we have wrote but that we may receive a full reward I wrote unto the Churches but Diotrephas who loveth to have the preheminence amongst them received us not Wherefore if I come I will remember his deeds which he doth prating against us with malicious words 2. and 3. Epistle of John The woful End of such as separate themselves having not the Spirit And in Jude Such as goes in Balaam Cain and Corah's way wandering Stars raging Waves of the Sea Wells without Water Clouds without Rain Trees without Fruit twice dead and pluck'd up by the Roots their Mouths speak great Swelling Words to whom is reserved the Blackness of Darkness for ever These are

and by ti keep in the Order of the Law of Life whcih they have in Christ Jesus Such as folow the God of the World bate the Order of Truth And they that follow the World's God that are out of Truth and disobey their Creator the God of Truth and the Lord Jesus Christ I say all such obey and follow him in whom there is no Truth and such cannot endure to hear talk of the Order of Truth and of the Gospel or the Law or Order of the Spirit of Life which is in Christ Jesus which all they that do obey the Voice of the Lord and Christ Jesus in his Light Grace and Truth and Gospel the Power of God and his Holy Spirit and Faith and Word of Life within come into Unity and Fellowship one with another and with the Son and with the Father and in this they know the Order of Christ and God to be a God of Order and delights in his Heavenly and Eternal Order of Light Life Power and Spirit of God that is over Death and Darkness and the World's God who is a God of Disorder in whom there is no true Order but Confusion and into this holy Order of the Everlasting Light and Life he cannot come Glory to the Lord God and his Son Christ Jesus who is over all from evelasting to Everlasting and is the Rock and Foundation and Habitation of his People blessed for ever and evermore Amen G. F. POSTSCRIPT Here you may see by these following Scriptures how the Apostles loved the Good and holy Order of Christ in his Gospel Some Scripture Collections concerning good Order in the Church and Light and Life and Truth but as Job said The Land of Darknese is without any Order And Babylon signifies Confusion which is the false Church and is called a Woman and a City of Confusion who iw against the Order of the true Church and gets the Titles of the true Chruch that is called a City and a Woman which brings forth the Man-Child Christ Jesus and of the increase of his Government and peace there shall be no end who sits upon the Throne of David and upon his dom to order it to establish it with Judgment and with Justice henceforth and for ever So here you may see Christ doth in his Kingdom and them that have him have his Order Isa 9.7 And David saith Although mine House be not so with God yet he hath made with me an Everlasting Covenant ordered in all thins and sure for this is all my Salvation and all my Desire c. 2 Sam. 23.5 Again David saith Order my steps by thy Word and let not Iniquity have Dominion over me Psalm 119.133 Which is the Duty of every Christian to have their Steps ordered by the Word of God that lives and abides and endures for ever which Word is a Word of Order And David saith The Steps of a good Man are ordered by the lord and he delights in his Way I have been young and now am old yet I have not seen the Righteous forsaken nor his Seed begging Bread He is ever merciful and lendeth and his Seed is blessed Psalm 37. Here you may see how the Lord delights in him and them that walk in the Steps the Lord orders them with his Word And him that orders his Conversation aright shall see the Salvation of God Psalm 50.23 And this Order must be in the Light which is the Life in Christ the Saviour And the Apostle Paul after he had spoken many things to the Corinthians he said Therest will I set in Order when I come 1 Cor. 11.34 And he saith concerning the Collections for the Saints in 1 Cor. 16.1 As I have given Order to the Churches of Galatia even so do ye to wit the Corinthians So they were to practise the same Order which were the Believers in Christ which the Apstle in the Power of Christ had given to them For the Apostle had the Wisdom of God which he had ordained before the World began unto the Glory of his People then and now also 1 Cor. 2. And the Order that the Apostle did give to the Churches of the Galatians and the Corinthians was That upon the First Day of the Week every one of them lay by him in store as God had prospered him c. 1 Cor. 16.2 And in Acts 14. When they had ordained Elders in every Church and had prayed they commended them to the Lord on whom they had believed confirming the Souls of the Disciples Elders Ordained c. and exhorting them to continue in the Faith and that they must through much Tribulation enter into the Kingdom of God And as Paul and others with him went through the Cities Decrees to be kept they delivered them the Decrees for to keep that were ordaine of the Apostles and Elders which were at Jerusalem and so were the Churches established in the Faith and increased in Number daily Acts 16. And the Occasion of these Decrees was because some Men that went from Judea taught the Brethren saying Except ye be circamcised after the manner of Moses ye cannot be saved Acts 15. And these Decrees were to stop such Preachers For the Apostles and Elders said Forasmuch as we have heard that certain which went out from us have troubled you with ords subverting your Souls saying Ye must be circumcised and keep the Law to whom we gave no such Commandment Now it is clear the Apostles and Elders gave these Teachers no such Commandment to preach such Doctrine to Trouble the Chruches And the Apostle Paul after he had spent some time t Caesaria and Antioch he went over all the Country of Asia and Phrygia in Order strengthening all the Disciples Acts 18. So you may see how they were a Comfort one to another And the Apostle writes to Titus Titus in Creete Chap. 1. For this Cause I have left thee in Creete that thou shouldst set in Order the thins that are wanting and ordain Elders in every City as I have appointed thee So here Titus in the Sapirit of God did observe that which Paul in the Power of Christ did exhort him to But such as are against the Order and Pracxtice in the Light and Gospel cannot order their Speeches by teason of SDarkness And the Apostle saith Col. 2.5 Though I be absent in the Flesh yet am I with you in the Spirit joying and beholding your Order and steadfastness of your Faith in Christ As ye have therefore received Christ Jesus the Lord so walk ye in him Here the Apostle rejoyced in the Order that kept them in the Faith and Steadfastness in Christ Jesus Therefore the Apostle saith Every Man in his own Order Christ the First Fruits c. For in Adam all died even so in Christ shall all be made alive And they that are alive in Christ Jesus are in his Order of Life and Light and in his Gospel the Power of God And the Apostle

New Testament Circumcision is of the Spirit and of the Children of the New Covenant their Bodies are the Temples of the Living God and none are saved or justified by the Works and Righteousness of the Law in the Old Covenant but by the Faith of Christ and his Righteousness And so all the Figures Shadows and Types Christ the substance of all Figures and Types in the Old Testament and Covenant Christ the Substance is come and abolishes them and doth them away and he saith Behold I make all things new So the New Creature in Christ Jesus seeth the Old Things are past away and all Things are become New So the New Creature is the new Bottle that holds the new Wine he hath the new Garments and a piece of new Cloth must not be sewed in the Old Garment So the old Garments and old Bottle and old Wine must be kept distinct from the new Garments and new Cloth and new Bottles and new Wine So the New Covenant and New Testament is distinct from the Old Covenant and Old Testament The New and Living Way in the New Testament and New Covenant is distinct from the Way in the Old Testament and Old Covenant and the new Creatures in Christ Jesus that beholds all things are become new to them and see that the old Things are past away from them Here is a Distinction betwixt the new Creatures and the old Creatures that cry up the old Thing and live in them and the New that crieth up the New and liveth in them And in the Old Testament the outward Jews defended their Religion by Carnal Weapons and outward Armour but in the New Testament the Children of the New Covenant their Armour and Weapons are Spiritual not Carnal And in the Old Testament and Old Covenant there was a Tribe of Priests that offered up outward Offerings and Sacrifices but in the New Testament the Children of the New Covenant are called A Spiritual Houshold and a Royal and a holy Priesthood to offer Spiritual Sacrifices acceptable to God by Jesus Christ And in the Old Testament and the Old Covenant the Priesthood was made by the Law of a Carnal Commandment but Christ our High-Priest in the Testament was made after the Power of an endless Life And the High-Priest in the Old Testament entered into the outward Sanctuary called The Holy Place made with Hands which Priesthood and Sanctuary is abolished and done away by Christ But Christ in his New Testament is entered into Heaven it self now to appear in the Presence of God for the Children of the New Testament who do praise God through Jesus Christ their Mediator who makes their Peace betwixt them and God for he that sitteth on the Throne maketh all things new and reconciles to God The Temple built by Solomon The Temple of Solomon a Figure of Christ and his Church was partly a Figure of Christ and partly of his Church For when Christ suffered the Temple of his Holy Body to be destroyed and was raised again from the Dead John 2.19 then Christ raised up us the Christian Church which is the true spiritual House and Temple wherein God dwelleth 1 Cor. 6.19 And Isaiah the Prophet and also the Apostle speaking of Christ's Sufferings saith in Isa 53. and Acts 8.33 how that the Lord should make Christ his Soul an Offering for Sin Christ's Soul an Offering for Sin who poured out his Soul unto Death and the Prophet saith Who shall declare his Generation Yet the Prophet saith He shall see his Seed namely Christ and did not Christ see his Seed his faithful Apostles and Disciples And the Apostle saith For both he that Sanctifieth namely Christ and they who are Sanctified are all of one for which cause Christ is not ashamed to call them Brethren So then they are of his Seed which can preach Christ and can declare his heavenly and holy Generation And again he saith I will declare thy Name among my Brethren So here Christ calleth his Believers his Brethren Christ our Brother and again he saith Behold I and the Children which God hath given me are for Signs and for Wonders in Israel so they are now to all outward Professors without Possession Isa 8.18 and Heb. 2.11 And Isaiah saith The Lord himself shall give you a Sign namely the outward Jews Behold a Virgin shall conceive and bear a Son and shall call his Name Emanuel Isa 7.14 Mat. 1.23 This Christ Christ the Emanuel the Emanuel God with us he was a Sign to the Jews and a Wonder when he came and he is a Sign and a Wonder to all outward Professors of the Scripture without Possession where he is revealed and manifest in his People for he saith Behold I and the Children whom the Lord hath given me are for Signs and for Wonders in Israel So where Christ the Son of God is revealed in his People and they come to be of his Seed Brethren and Generation and declare his Generation they are for Signs and for Wonders and for Gazing-Stocks to all the outward Professors of God and Christ and the Prophets and Apostles without the Possession of their Life and Spirit And the Apostle saith That Abraham was called a Friend of God James 2.24 We are the Friends of God if we keep his Commandments And Christ saith to his Disciples Ye are my Friends if ye do whatever I command Henceforth I call you not Servants for the Servant knoweth not what his Lord doth But I have called you Friends for all things that I have heard of my Father I have made known unto you Here Christ called his Disciples sometimes Friends and sometimes Brethren as before as in John 15.19 and Heb. 2.11.12 And as many as received Christ to them he gave Power to become the Sons of God even to them that believed on his Name which were born not of Blood nor of the Will of the Flesh nor of the Will of Man but of God John 1.12 13. These are they that declared the Generations of Christ And John saith Behold or take notice what manner of Love the Father bestowed upon us that we should be called the Sons of God Beloved now we are the Sons of God therefore the World knoweth us not because it knew him not 1 John 3.1 2. Here you may see the World knoweth not God nor his Sons So it is no marvel if the World that lieth in Wickedness be haters of God and haters of his Son and Sons but greater is he that is in God's Sons and Daughters than he that is in the World by which they do overcome the World as in 1 John 4.4 And the Lord said to Job When the Morning Stars sang together and all the Sons of God shouted for joy Job 38.7 There was cause of Joy to hear that heavenly Harmony And God hath Anointed Christ with Oil of Gladness above his fellows Heb. 1.9 Moses was faithful in all his House as a Servant

the Grace of God which brings Salvation hath appeared unto all Men. Teaching us to deny ungodliness and worldly Lusts That we should live soberly righteously and godly in this present World Which is the Duty of every true Christian that to deny and so to live Tit. 2.11 And thefore the Apostle exhorts Timothy to fly Youthful Lusts and to follow Righteousness Faith and Charity and Peace with all them that call on the Name of the Lord out of a pure Heart And such Teachers who had the Form of Godliness but deny the Power which the Saints were to turn away from those were them that led silly People Captive laden with Sin and divers Lusts 2 Tim. 2.22 and 3.5 And such as could not abide sound Doctrine but after their own Lusts shall heap to themselves Teachers having Itching Ears they turn away their Ears from the Truth and Grace that comes by Jesus Christ which should teach them to bring their Salvation and from the Spirit of God which they should walk in To walk in the Spirit as the Apostle saith If ye walk in the Spirit mark in the Spirit ye shall not fulfil the Lusts of the Flesh Gal. 5.16 And the Apostle further saith That every one of you should know how to possess his Vessel in Sanctification and Honour and not in the Lusts of Concupiscence even as the Gentiles which know not God 1 Thess 4.4 If a Man purge himself from these things he shall be a Vessel unto honour and sanctified and meet for his Masters use and prepared for every good work 2 Tim. 2.21 But they that will be rich fall into Temptations and Snares and into many foolish hurtful Lusts which drowns Men in Destruction and Perdition But the Man of God is to fly these things and follow after Righteousness Godliness Faith Love Patience and Meekness 1 Tim. 6.11 And they that are Christ's have crucified the Flesh with the Affections and Lusts Gal. 5.24 And Haughtiness and High-mindedness was forbidden both by God and his People And David saith The afflicted People the Lord will save And his Eyes are upon the haughty to bring them down 2 Sam. 22.28 And David said Lord my Heart is not haughty nor mine Eyes lofty and my Soul is like a weaned Child Psalm 131.2 Then he was fit for the Kingdom God And again David saith God will save his afflicted People but will bring down high looks Psalm 18.27 And Solomon saith Before Destruction the Heart of Man is haughty and before Honour is Humility Prov. 18.21 And Isaiah declared against the Haughtiness of the Daughters of Zion Isaiah 3. And how the haughty People of the Earth do languish because they had transgressed God's Laws and changed his Ordinances And doth not the Lord say by Isaiah Chap. 16.6 The Pride of Moab That Moab should howl for his Pride and Haughtiness And I will punish the World for their Evil and the Wicked for their Iniquity And I will cause the Arrogancy of the Proud to cease And I will lay low the Haughtiness of the Terrible The lofty looks of Man shall be brought low and the Haughtiness of Men shall be bowed down and the Lord alone shall be exalted in that Day And this is a good Day for the Day of the Lord of Hosts shall be upon every one that is proud and lofty and upon every one that is lifted up and he shall be brought low Isaiah 2.3 10.24 And Ezekiel saith That the Children of Israel was haughty and like Sodom and committed abominations before the Lord and he took them away Ezek. 16.46 And Zephaniah saith Thou shalt be no more haughty Zeph. 3.11 Neither shall ye go haughtily Mic. 23.1 And therefore all are to learn Humility that they may exalt the Lord their Maker And the Apostle exhorted the Romans Not to be high-minded but fear for they stood by Faith Rom. 11.20 And the Apostle exhorted Timothy to charge those that were Rich in this World The Rich not to be high-minded That they be not high-minded nor trust in uncertain Riches but in the living God who gives us richly all things to enjoy 1 Tim. 6.17 And the Apostle again tells Timothy That the heady high-minded are lovers of Pleasure more than lovers of God And daily Experience shews as you may see at large the Fruits of such 2 Tim. 3.4 And therefore all those things the Faithful are to shun and to be kindly affectioned one to another with brotherly Love and in Honour preferring one another Rom. 12.10 And the Apostle exhorts the Corinthians to be perfectly joined together in the same Mind and in the same Judgment that they might all speak the same thing So that there may be no Division among them 1 Cor. 1. And again To be of one Mind and to live in Peace in 2 Cor. 13.11 The Apostle saith Be Perfect be of good Comfort be of one Mind live in Peace And the God of Love and Peace shall be with you For by one Spirit we are all baptized into one Body whether Jews or Gentiles Bond or Free And have been all made to drink into one Spirit and the Spirit of the Prophets are subject to the Prophets For God is not the Author of Confusion but of Peace 1 Cor. 12.13 14.32 33. And the Apostle writes to the Philippians That they should be of one Accord and of one Mind and said Let nothing be done in strife or vain-glory but in lowliness of Mind c. Phil. 23. And the Apostle saith to the Romans Be of one Mind towards one another and not mind high things and to be wise in their own Conceits but condescend to Men of low estate Rom. 12.16 And the God of Patience and Consolation grant you to be like minded all towards one another according to Christ Jesus That ye may with one mind and one mouth glorifie God even the Father of our Lord Jesus Christ Receive ye one another as Christ also received us to the glory of God Rom. 15.5 6 7. For God hath given to his People the Spirit of Power and of Love and a sound Mind 2 Tim. 17. And Peter in his first General Epistle Chap. 3. ver 8. saith Be ye all of one Mind and have Compassion one of another love as Brethren be pitiful be courteous And the Apostle Paul saith in Acts 20.19 how he served the Lord in all humility of Mind And it is a Mark of Christ's Disciples as he saith if they love one another and love Enemies And so all that are Believers in him are to love one another as he hath loved us who hath laid down his Life for us And therefore all are to deny themselves yea and to offer all up for him And whatsoever you do do it in the Name of Jesus to the Praise and Glory of God G. F. POSTSCRIPT A Testimony out of the Old Testament and New of the Lord sending his Prophets to declare his Judgments against